बुधवार 8 फ़रवरी 2023 की दैनिक मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

008-02-2023 praatahmurli om shanti "baapdaada"' madhuban

0 08/02/23 Morning Murli Om Shanti BapDada Madhuban 1Essence: Sweet children, you Brahmins are Godly students.

1“meethe bachche - tum brahman hi godly student ho, tumhein baap ne rachta aur rachna ka gyaan dekar master jaani-jaananhaar banaaya hai, abhi tum sab kuchh jaan jaate ho''

2The Father has given you knowledge of the Creator and creation and made you master janijananhars (one who knows everything). 3You now know everything. 4Question: Which children have the intoxication of explaining to others?

2prashn:- doosron ko samjhaane ki phalak kin bachchon mein rahegi? 3uttar:- jinke paas gyaan ki poonji hai। 4jo svayan har baat ko samajhkar dhaaran karte hain vahi doosron ko falak se samjha sakte hain।

5Answer: Those who have the treasures of knowledge.

5tumhein falak se sabko baap ka parichay de unse varsa lene ki vidhi bataani hai।

6Those who understand everything they hear and imbibe it are able to explain to others with intoxication.

6geet:- takdeer jagaakar aai hoon…

7You have to give everyone the Father's introduction with intoxication and show them methods of how to claim their inheritance from Him. 8Song: Having awakened my fortune I have come.

7om shanti।

9Om shanti.

8vaastav mein yeh geet gaane ki jaroorat nahin hai। 9parantu bahlaane ke liye yeh aavaaj karna padta hai।

10There is no need in fact to sing this song, but that sound has to be made in order to entertain you.

10vaastav mein aatma ko aavaaj karne ki darkaar nahin।

11Souls do not actually need to make any sound.

11aatma to aavaaj se pare nirvaandhaam jaane chaahti hai।

12Souls want to go to the land beyond sound.

12bahut baaje gaaje taaliyaan aadi sunkar aatma thaki hui hai isliye ab baap ko yaad karti hai - he bhagwan mujhe le jaao।

13Having heard so many musical instruments and so much clapping etc., souls are tired and this is why they now remember the Father: O God, take me back!

13bachche jaante hain yeh baap hamko samjha rahe hain।

14You children know that the Father is explaining to us.

14jaise ghar mein baap aur daada donon bachche-bachche kehte hain।

15In a home, both the father and the grandfather say: Children, children.

15daada aise nahin kahenge ki potre idhar aao।

16The grandfather wouldn’t say: Grandchildren, come here!

16donon hi kahenge bachche idhar aao।

17Both would say: Children, come here!

17yahaan to baap aur daada, saakaar aur niraakaar donon ikatthe hain।

18Here, both Bap and Dada, the corporeal one and the Incorporeal are together.

18vaastav mein sabhi manushya-maatra ka yeh baap aur daada hai।

19In fact, they are the Bap and Dada of the whole human world.

19to zaroor parampita paramatma ko srishti rachne aana pade।

20Therefore, the Supreme Father, the Supreme Soul, surely has to come here to create the world.

20tumhaara naam bahut achha rakha hua hai - brahmaakumaar kumaariyaan।

21This name of yours, Brahma Kumars and Kumaris that has been kept is very good.

21aabu mein bhi adhar devi aur kunvaari kanya ke mandir hain।

22In Abu, there are temples to Adhar Devi and the Kumari Kanya.

22to ek kanya to nahin hogi na, zaroor bahut honge।

23There couldn't have been just one kumari; there must have been many.

23donon ka alag-alag mandir hai।

24The temple to each is separate.

24adharkumaari kisko kaha jaata hai, kunvaari kanya kisko kaha jaata hai - yeh to tum hi jaante ho।

25Only you know who is called Adhar Devi and who is called Kumari Kanya.

25yeh hai shiv shaktiyaan।

26They are the Shiv Shaktis.

26andar bahut bada mandir bana hua hai।

27A very big temple to them has been built.

27bahut kothriyaan hain to mandir bhi saakshi deta hai ki kumaariyaan aur adhar-kumaariyaan bahut hain।

28There are many alcoves and so that shows that there must have been many kumaris and adhar kumaris.

28chitra jo banaate hain woh bhi yaadgaar hai, jo hokar gaye hain। 29jaise devi devtaaon ke chitra hain, zaroor hokar gaye hain। 30ve vishwa ke maalik the।

29The images that they created are memorials of those who existed in the past, just as there are images of the deities who definitely existed in the past; they were the masters of the world.

31ab nahin hain।

30They are not that now.

32vishwa ke rachta ne hi bhaarat ko vishwa ka maalik banaaya।

31Only the Creator of the world made Bharat into the master of the world.

33kaise?

32How?

34so ab practical ban rahe hain।

33It is now becoming that in a practical way.

35abhi kaliyug hai।

34It is now the iron age.

36satayug hai ek aadi sanaatan devi devta dharma।

35In the golden age, there is the one original, eternal, deity religion.

37kaliyug mein anek dharma aur anek praja ka raajya hai।

36In the iron age, there are innumerable religions and innumerable kingdoms of subjects.

38tum bachche jab sunte ho to samajhte ho baba yathaartha reeti theek samjhaate hain।

37When you children hear this, you understand that Baba is explaining accurately.

39parantu koi kaaranvash hamko dhaarna nahin hoti hai isliye auron ko bhi dhaarna nahin kara sakte hain। 40koi na koi vighna hai।

38However, due to one reason or another, you are unable to imbibe it and this is why you are unable to inspire others to imbibe it.

41ham dull student hain।

39There is one obstacle or another.

42baaki baap to bahut achhi reeti samjhaate hain।

40Although the Father explains very clearly, we are dull students.

43anek manushya, anek dharma hain।

41There are innumerable human beings and innumerable religions.

445000 varsha pahle bhaarat svarga tha।

42Five thousand years ago, Bharat was heaven.

45bahut thode manushya the।

43There were very few human beings.

46sirf sooryavanshi aur chandravanshi woh aatmaayen paramdham se aai thi, apna part bajaane।

44There were just the sun and moon dynasty souls who had come from the supreme abode to play their parts.

47baaki sabhi dharmon ki aatmaayen nirvaandhaam mein thi।

45The souls of all the other religions were in the land of nirvana.

48abhi anek dharma hain baaki devi-devta dharma praayahlop hai, to zaroor phir satayug banega।

46Now there are innumerable religions and the deity religion has disappeared. 47So, surely, the golden age is to be created.

49parampita paramatma ko hi aakar svarga rachna pade।

48The Supreme Father, the Supreme Soul, alone has to come and create heaven.

50bhakta jo bhagwan ko yaad karte hain to unhon ko bhakti ka phal dene ke liye bhi yahaan aana padega।

49God definitely has to come here to give the fruit of devotion to the devotees who remember Him.

51baaki sabko vaapis muktidhaam le jaana hota hai।

50He will take all the rest back to the land of liberation.

52aur to koi vaapis le ja nahin sakta।

51No one else can take you back home.

53agar ek bhi guru gati sadgati ka raasta jaanta hota to phir unke pichhaadi laakhon shishya bhi jaate।

52If even one guru knew the path to liberation or salvation, hundreds of thousands of followers would follow him.

54un yaatraaon mein to jaakar phir laut aate hain। 55parantu muktidhaam se phir vaapis aaye hi kyon?

53People go on those pilgrimages and then come back, but why would they come back from the land of liberation?

56ek ko raasta mile to sabko le jaaen।

54If someone were to find the path, he would take everyone else with him.

57ab ek baap aaya hai to tum sabko raasta milta hai na।

55The one Father has now come and so all of you find the way.

58sabhi ko duhkh ki duniya se chhudaate hain, isliye unko liberator kehte hain।

56He liberates everyone from the world of sorrow and this is why He is called the Liberator.

59us niraakaar ko aane liye shareer chaahiye।

57That incorporeal One has to have a body to come here.

60to nai duniya ko rachne liye prajaapita bhi chaahiye।

58Prajapita is also needed in order for the new world to be created.

61rachna yahaan rachni hai।

59The creation has to be created here.

62to brahma bhi yahaan ka manushya chaahiye। 63sookshm vatan se utar neeche to nahin aayega।

60Therefore, Brahma, a human being of this world, is also needed; he would not come down here from the subtle region.

64kehte bhi hain abhi brahma ki raat hai, to brahma mukh vanshaavli ki bhi raat hai।

61People say that it is now the night of Brahma and so it is also the night of the mouth-born creation of Brahma.

65ab ant mein baap aaye hain din karne।

62The Father has now come at the end to make it into the day.

66brahma ki raat poori hoti hai to bi.ke. ki raat bhi poori hoti hai। 67prajaapita brahma to theek hai।

63When the night of Brahma comes to an end, the night of the Brahma Kumars and Kumaris also comes to an end.

68vaastav mein sabhi manushya aatmaon ka baap paramatma ko kaha jaata hai।

64It is right to say Prajapita Brahma. 65In fact, the Father of all human souls is God.

69sabhi unko god father parampita paramatma kehte hain।

66Everyone calls Him God, the Father, the Supreme Father, the Supreme Soul.

70sensible manushya jab god father kehte hain to koi manushya ko yaad nahin karte।

67When sensible people speak of God, the Father, they are not remembering a human being.

71koi to kehte hain woh jyoti swaroop hai, brahm hai।

68Some say that He is the form of eternal light, that He is the brahm element.

72brahma vishnu shankar ko to brahm nahin kahenge।

69Brahma, Vishnu and Shankar cannot be called the brahm element.

73to pahle-pahle parichay dena hai apna ki ham bi.ke. hain।

70So, first of all, introduce yourselves as Brahma Kumars and Kumaris.

74brahma ko bhi parampita paramatma rachte hain phir brahma mukh se braahmanon ko racha।

71The Supreme Father, the Supreme Soul, creates Brahma and then creates Brahmins through the mouth of Brahma.

75prajaapita hai to zaroor bahut santaan hongi।

72He is the Father of People and so he would surely have many children.

76is reeti sijra badhta jaata hai।

73The genealogical tree continues to grow in this way.

77braahmanon ka varna badal satayugi devta bante hain kyonki baap baith braahmanon ko raajayog sikhlaate hain।

74The Brahmin clan changes and you become golden-aged deities because the Father sits here and teaches Brahmins Raja Yoga.

78baap kehte hain tum mere dvaara mujhe aur meri rachna ko jaanne se sab kuchh jaan jaate ho।

75The Father says: By coming to know Me and My creation through Me, you will come to know everything.

79baaki kuchh jaanne ke liye nahin rehta।

76There is then nothing left to know.

80itna bada imtahaan paas kar lete ho arthaat master jaani jaananhaar ban gaye।

77You pass such a big examination, that is, you become master janijananhars. 78Only Brahmins are Godly students.

81godly student sirf brahman hi hote hain।

79Deities, merchants and shudras cannot be Godly students.

82devtaayen, vaishya va shoodra koi bhi godly student nahin hote hain।

80God only speaks to Brahmins. 81If it were God Krishna who speaks, to whom would he speak?

83bhagvaanuvaach hota hi braahmanon prati hai।

82Brahmins are definitely needed.

84agar krishna bhagvaanuvaach ho to bhi kinhon prati?

83So Brahmins are created through Prajapita Brahma.

85zaroor brahman chaahiye। 86to prajaapita dvaara brahman rachte hain।

84It is Brahma who creates the sacrificial fire of the knowledge of Rudra.

87roodra gyaan yagya bhi brahma hi rachte hain।

85It is never said: The sacrificial fire of the knowledge of Krishna.

88krishna gyaan yagya to kabhi nahin kehte। 89to pahle-pahle samjhaana hai ki hamko padhaane vaala svayan parampita paramatma hai jo hi gyaan saagar hai।

86So, first of all, explain that it is the Supreme Father, the Supreme Soul, the Ocean of Knowledge, Himself, who is teaching us.

90vahi hamaara baap teacher satguru hai, phir ismen koi ulta sulta prashn uthaane ki darkaar hi nahin।

87He is our Father, Teacher and Satguru. 88So, there is no need to ask any unnecessary questions about this.

91itne dher bi.ke. hain koi ek do nahin hain।

89There are so many BKs. 90There aren't just one or two.

92pahle-pahle padhaana hi alpha hai।

91First of all, teach them about Alpha.

93alpha bigar manushya kuchh bhi jaan nahin sakte।

92People cannot know anything without knowing Alpha.

94unhon ko samjhaana chaahiye ki parampita paramatma shiv brahma mukh dvaara brahman rach rahe hain।

93You should explain to them that the Supreme Father, the Supreme Soul, Shiva, is creating Brahmins through the mouth of Brahma.

95akela brahma to rachta nahin hai।

94Brahma alone is not the creator.

96yeh points dhaaran karne ki hain।

95These points have to be imbibed.

97baba ke paas gyaan hai to tumko delivery karte hain।

96Baba has knowledge and so He delivers it to you.

98tum ho gyaan gangaayen।

97You are the Ganges of knowledge.

99saagar to ek hi hai।

98There is just the one Ocean.

100yeh brahma bhi gyaan kantha karte hain, to yeh bhi gyaan ganga hui।

99This Brahma also speaks this knowledge and so he is also a Ganges of knowledge.

101gyaan kantha karne vaale ko gyaan ganga kaha jaata hai। 102usmein mel female donon aa jaate hain।

100Those who speak knowledge are the Ganges of knowledge: both males and females are included in that.

103gyaan saagar to ek hi baap hai।

101Only the one Father is the Ocean of Knowledge.

104yahaan dekho paani ke saagar ko to tukda-tukda kar diya hai।

102Here, just look how the ocean of water has been divided into parts!

105satayug mein jab ek hi sooryavanshi raajaai thi to saagar ke tukde nahin the।

103In the golden age, when there was just the one sun-dynasty kingdom, the ocean wasn't divided into parts.

106kahaan bhi jaakar sair kar aate the।

104You could have travelled anywhere.

107vahaan koi kah na sake ki meri had mein na aao athva paani na lo।

105No one would have said: Do not cross our boundary! 106Don't take our water!

108yahaan to ek do ka paani hi banda kar dete hain।

107Here, they even stop one another from taking water.

109kitne tukde ho gaye hain।

108It has been divided into so many parts.

110ab ham ek hi sachkhanda svarga ki sthaapna kar rahe hain।

109We are now establishing the one land of truth, heaven.

111baap ka bhi vichaar saagar manthan hota hai tab to samjhaate hain।

110The Father churns the ocean of knowledge and this is how He explains to us.

112brahma bhi kahenge sabhi jeev aatmaayen hamaare bachche hain।

111Brahma too says: All living beings are my children.

113aadi dev athva Adam sabhi ka baap hai।

112Adi Dev, Adam, is the father of all.

114aise nahin us samay koi manushya nahin the phir Adam ne aadmi paida kiye।

113It isn't that there weren’t any human beings and that Adam then created human beings.

115nahin, niraakaar baap ko pahle zaroor Adam mein aana pade tab to mukh vanshaavli rache।

114No, the incorporeal Father first definitely has to enter Adam because only then can He create the mouth-born creation.

116baaki aise nahin koi mukh se nikal aaye va naasika ya pavan se paida hue।

115It isn't that he emerged from someone's mouth or nose, or that he was created out of the wind.

117yeh sab hain bhakti ki baaten।

116All of those are stories of devotion.

118manushya to kachchha-machchha ko bhi poojte rehte hain।

117People continue to worship fish and alligators.

119to pahli-pahli baat hai ki aatmaon ka baap kaun hai?

118So, first and foremost, who is the Father of all souls?

120woh zaroor svarga rachta hoga।

119He must surely have created heaven.

121ab to narka hai।

120It is now hell.

122abhi ham svarga ke liye raajayog seekh rahe hain, parampita paramatma dvaara।

121We are now studying Raja Yoga for heaven from the Supreme Father, the Supreme Soul.

123brahma bhi un dvaara padh rahe hain।

122Brahma is also studying with Him.

124parampita paramatma sabhi aatmaon ka baap hai। 125brahma jeev aatmaon ka baap hai।

123The Supreme Father, the Supreme Soul, is the Father of all souls and Brahma is the father of all living beings.

126ham unki mukh vanshaavli brahmaakumaar aur brahmaakumaariyaan hain।

124We are his mouth-born creation, Brahma Kumars and Kumaris.

127hamko gyaan phir bhi gyaan saagar baap hi dete hain।

125Only the Father, the Ocean of Knowledge, gives us knowledge.

128ham shreemat par chalte hain, woh to naameegraami hai।

126We are following shrimat and that is well known.

129brahma ki mat mashhoor hai।

127The directions of Brahma are well known.

130aise kabhi nahin kaha jaata ki vishnu bhi utar aaye to bhi tum nahin maanenge।

128It is never said that even if Vishnu were to come down no one would accept his directions.

131yeh brahma ke liye hi kaha jaata hai।

129This is said of Brahma.

132unko gyaan deta hai shiv।

130It is Shiva who gives him knowledge.

133tum bhi shreemat par chal shreshtha bante ho।

131You too follow shrimat and become elevated.

134baap samjhaate hain ki main aakar devta dharma ki sthaapna karta hoon।

132The Father explains: I come and establish the deity religion.

135yeh jo aarya samaaji itni khitpit karte hain unko bolo tum devtaaon ko to maante nahin ho, unko khandan karne vaale ho।

133Tell those of the Arya Samaji, who cause so many complications: You don't believe in the deities. 134You defame them.

136ham hain devi-devta dharma ke।

135We belong to the deity religion.

137tumhaara dharma alag, devi-devta dharma alag hai।

136Your religion is separate from the deity religion.

138harek ko freedom hai apne dharma mein kuchh bhi kare।

137Each one has the freedom to do whatever he wants within his own religion.

139musalmaanon ka dharma alag hai।

138The religion of Muslims is separate.

140woh bahut debate karte hain ki tum aise kyon karte ho।

139They debate a great deal: Why are you doing this?

141vaise hamaara dharma aadi sanaatan devi-devta dharma hai, uska hi prachaar karte hain।

140In fact, our religion is the original eternal deity religion. 141This is what is being spread everywhere.

142tum interfere kyon karte ho?

142Why do you interfere?

143unhon ko bhi yukti se samjhaana hai।

143You should explain to them tactfully.

144unse diskash karne ki jaroorat nahin।

144There is no need to discuss this with them.

145usse woh samjhenge nahin।

145They would not understand anything through that.

146jo bhi koi aaye to baap ka parichay do।

146Give the Father's introduction to anyone who comes.

147ham baap se varsa le rahe hain।

147We are claiming our inheritance from the Father.

148tumko bhi lena ho to aao।

148If you want to claim it, then come.

149baap amarlok sthaapan kar raha hai isliye tumko paavan zaroor banna pade।

149The Father is establishing the land of immortality and this is why you definitely have to become pure.

150baap kehte hain is raavan par jeet zaroor paani hai।

150The Father says: You definitely do have to conquer Ravan.

151ham shakti sena jeet pa rahi hain।

151We, the Shakti Army, are gaining victory.

152hamaara ustaad kaise hamko jeet paana sikhla rahe hain, so aao to ham tumko samjhaayen।

152Come and we will explain to you how our Master is teaching us how to gain victory.

153agar tumko jeet paani hai to tum bhi shaktidal mein shaamil ho jaao।

153If you want to gain victory, you can also become a member of the Shakti Army.

154baaki phaaltu baaten mat karo।

154However, don't talk about useless things.

155parantu yeh falak se kah vahi sakenge jinke paas gyaan ki poonji hogi।

155Only those who have the treasure of knowledge will be able to say this with intoxication.

156achha!

156Achcha.

157meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaadapyaar aur good morning।

157To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

158roohaani baap ki roohaani bachchon ko namaste।

158The spiritual Father says namaste to the spiritual children.

159dhaarna ke liye mukhya saar:-

159Essence for dharna:

1601) gyaan ko kantha kar master gyaan saagar athva gyaan ganga ban patiton ko paavan banaane ki seva karni hai।

160 1. Speak knowledge and become master oceans and Ganges of knowledge and serve to make impure ones pure.

1612) har ek ko bahut yukti se samjhaana hai, kisi se bhi discuss nahin karni hai।

161 2. Explain to everyone very tactfully. 162Don't discuss these things with anyone.

162sabko baap ka parichay dena hai।

163Give everyone the Father's introduction.

163vardaan:- purity ki personality aur royalty dvaara baap ke sameep aane vaale dehi-abhimaani bhav

164Blessing: May you be soul conscious and with the personality and royalty of purity, come close to the Father. 165 Just as physical personalities make souls body conscious, in the same way, the personality of purity makes you soul conscious and brings you close to the Father.

164jaise shareer ki personality aatmaon ko dehbhaan mein laati hai, aise purity ki personality dehi-abhimaani banaae baap ke sameep laati hai।

166The personality of purity pulls souls towards purity, and the royalty of purity frees you from paying any royalty in the land of Dharamraj.

165purity ki personality aatmaon ko purity ki taraph aakarshit karti hai, purity ki royalty dharmaraajpuri ki royalty dene se chhuda deti hai।

167On the basis of this royalty, you will be able to come into the future royal family. 168With this personality, soul conscious children become spiritual mirrors to give visions of the Father.

166isi royalty anusaar bhavishya royal family mein aa sakenge। 167dehi-abhimaani bachche is personality dvaara baap ka saakshaatkaar karaane vaale roohaani darpan ban jaate hain। 168slogan:- harek ki visheshta ko dekhne ka chashma sada laga rahe to vishesh aatma ban jaayenge। 169maateshvari ji ke anmol mahaavaakya

169Slogan: Always wear the special spectacles of seeing each one’s specialities and you will become a special soul.

1701) apna yeh jo eeshvareey satsang hai, common satsang nahin hai।

170*** Om Shanti *** 171Elevated invaluable versions from Mateshwari – 21/5/1957

171yeh hai eeshvareey school, college।

172This Godly satsang is not a common satsang.

172jis college mein apne ko regular study karni hai, baaki to sirf satsang karna, thoda samay vahaan suna phir to jaisa hai vaisa hi ban jaata hai kyonki vahaan koi regular padhaai nahin milti hai, jahaan se koi praalabdha banen isliye apna satsang koi common satsang nahin hai।

173This Godly satsang of ours is not a common satsang. 174This is a Godly school, college in which you have to study regularly. 175Otherwise, when you simply attend a satsang, and listen to them for a short time, you then become as you were because you do not have a regular study there from which you could create a reward.

173apna to eeshvareey college hai, jahaan paramatma baith humein padhaata hai aur ham us padhaai ko poori dhaaran kar oonch pad ko praapta karte hain।

176This is why our satsang is not a common satsang. 177Ours is a Godly college where God sits and teaches us, and we fully imbibe those teachings and attain a high status.

174jaise rozaana school mein master padhaae degree deta hai vaise yahaan bhi svayan paramatma guru, pita, teacher ke roop mein hamko padhaae sarvottam devi devta pad praapta karaate hain isliye is school mein jvaainta hona zaroori hai।

178Just as a teacher teaches in a school every day and then gives a degree, similarly, here, too, God Himself, in the form of the Guru, Father and Teacher teaches us and enables us to attain the highest status of deities. 179This is why it is essential to join this school.

175yahaan aane vaale ko yeh knowledge samajhna zaroor hai, yahaan kaunsi shiksha milti hai, is shiksha ko lene se hamko kya praapti hogi!

180It is necessary for those who come here to understand this knowledge, the teachings that are given here and what we will attain by receiving these teachings.

176ham to jaan chuke hain ki hamko khud paramatma aakar degree paas karaate hain aur phir ek hi janma mein saara course poora karna hai।

181We know that God Himself comes and enables us to attain a degree and that we then have to complete the whole course in just one birth.

177to jo shuru se lekar ant tak is gyaan ke course ko poori reeti uthaate hain vo full paas honge, baaki jo course ke beech mein aayenge vo to itni knowledge ko uthaayenge nahin, unhon ko kya pata aage ka course kya chala?

182Those who take this course of knowledge fully, from the beginning to the end, will pass fully. 183Those who join in the middle of the course will not take as much knowledge. 184They would not know what the beginning of the course was.

178isliye yahaan regular padhna hai, is knowledge ko jaanne se hi aage badhenge isliye regular study karni hai।

185This is why you have to study regularly here. 186It is only by knowing this knowledge that you will move forward and this is why you have to study regularly.

1792) bhagvaanuvaach bachchon ke prati bachche, jab paramatma khud is srishti par utra hua hai, to us paramatma ko humein pakka haath dena hai lekin pakka sachcha bachcha hi baba ko haath de sakta hai।

1872) Become a true child of God and let there not be any doubts. 188God says to His children: Children, since God Himself has come down to this earth, we have to give Him our hands firmly, but only the real, strong children can give Baba their hands.

180is baap ka haath kabhi nahin chhodna agar chhodenge to phir nidhan ka ban kahaan jaayenge!

189Never let go of this Father’s hand. 190If you let go of His hand, where would you go after becoming an orphan?

181jab paramatma ka haath pakad liya to phir sookshm mein yeh sankalp nahin chaahiye ki main chhod doon va sanshay nahin hona chaahiye।

191Since you have caught hold of God’s hand, let there not be any thoughts, even in a subtle form of letting go of His hand. 192There should not be any doubts: I don’t know whether I will be able to do this or not.

182pata nahin ham paar karenge va nahin, koi aise bhi bachche hote hain jo pita ko na pahchaanne ke kaaran pita ke bhi saamne padte hain aur aise bhi kah dete hain hamko koi ki bhi parvaah nahin hai।

193There are even such children who, due to not recognising the Father, confront the Father and even say that they are not concerned about anything. 194If there are any such thoughts, then how could the Father look after such unworthy children?

183agar aisa khyaal aaya to aise na laayak bachche ki sambhaal pita kaise karega phir to maano ki gira ki gira kyonki maaya to giraane ki bahut koshish karti hai kyonki pareeksha to avashya legi ki kitne tak yoddha roostam pahalvaan hai!

195You then have to understand that you will fall because Maya will try very hard to make you fall; she will definitely test you to see to what extent you are a brave, strong warrior. 196This too is essential. 197The smarter you become with God, the smarter Maya will become and try to make you fall.

184ab yeh bhi zaroori hai, jitna jitna ham prabhu ke saath roostam bante jaayenge utna maaya bhi roostam ban hamko giraane ki koshish karegi।

198The pairing will be equal: the stronger God is, the more Maya will show her strength, but we have the firm faith that, ultimately, God is the strongest of all and that it will His victory.

185jodi poori banegi jitna prabhu balvaan hai to maaya bhi utni balvaani dikhlaayegi, parantu apne ko to pakka nishchay hai aakhreen bhi paramatma mahaan balvaan hai, aakhreen unki jeet hai।

199We have to keep this faith in every breath and show Maya our strength. 200She will not show her weakness in front of God. 201Once you become weak, then that’s it! 202So, even though Maya shows her force, we mustn’t let go of the hand of the One who is the Lord of Maya.

186shvaanso shvaans is vishvaas mein sthit hona hai, maaya ko apni balvaani dikhlaani hai, woh prabhu ke aage apni kamjori nahin dikhaayegi, bas ek baari bhi kamjor bana to khalaas hua isliye bhal maaya apna force dikhlaaye, parantu apne ko maayaapti ka haath nahin chhodna hai, vo haath poora pakda to maano unki vijay hai, jab paramatma hamaara maalik hai to haath chhodne ka sankalp nahin aana chaahiye।

203When you hold on to His hand fully, you can then consider victory to be yours. 204Since God is our Master, there must not be any thought of letting go of His hand.

187agar haath chhoda to bada moorkha thahra isliye paramatma kehta hai, bachche jab main khud samartha hoon, to mere saath hote tumhein bhi samartha avashya banna hai।

205If you let go of His hand, you would be a great fool and this is why God says: Children, since I Myself am the Almighty, then just as you are with Me, so you also have to become as almighty.

188samjha, bachche। 189achha।

206Do you understand, children?

190om shanti।

207Achcha.