बुधवार 8 फ़रवरी 2023 की दैनिक मुरली

⁰08-02-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 08/02/23 Morning Murli Om Shanti BapDada Madhuban ¹Essence: Sweet children, you Brahmins are Godly students.

¹ «  mīṭhē bachchē - tum brāhmaṇ hī godly student hō , tumhē̃ bāp nē rachtā aur rachnā kā gyān dēkar master jānī-jānanahār banāyā hai , abhī tum sab kuchh jān jātē hō ' '

²The Father has given you knowledge of the Creator and creation and made you master janijananhars (one who knows everything). ³You now know everything. ⁴Question: Which children have the intoxication of explaining to others?

²Praśhna  : dūsrō̃ kō samjhānē key|kī phalak kin bachchō̃ mē̃ rahēgī  ? ³Uttar  : jinkē pās|pass gyān key|kī pūṅjī hai . ⁴Jō svayã her|har bāt kō samajhkar dhāraṇ kartē haĩ vahī dūsrō̃ kō falak sē samjhā saktē haĩ .

⁵Answer: Those who have the treasures of knowledge.

⁵Tumhē̃ falak sē sabkō bāp kā parichay dē unsē varsā lēnē key|kī vidhi batānī hai .

⁶Those who understand everything they hear and imbibe it are able to explain to others with intoxication.

⁶Gīt  : takdīr jagākar āī hū̃ …

⁷You have to give everyone the Father's introduction with intoxication and show them methods of how to claim their inheritance from Him. ⁸Song: Having awakened my fortune I have come.

⁷Ōm śhānti .

⁹Om shanti.

⁸Vāstav mē̃ yah gīt gānē key|kī jarūrat nahī̃ hai . ⁹Parantu bahlānē kē liē yah āvāj karnā paṛtā hai .

¹⁰There is no need in fact to sing this song, but that sound has to be made in order to entertain you.

¹⁰Vāstav mē̃ ātmā kō āvāj karnē key|kī darkār nahī̃ .

¹¹Souls do not actually need to make any sound.

¹¹Ātmā tō āvāj sē parē nirvāṇdhām jānē chāhtī hai .

¹²Souls want to go to the land beyond sound.

¹²Bahut bājē gājē tāliyā̃ ādi sunkar ātmā thakī huī hai isliē ab bāp kō yād kartī hai - hē bhagvān mujhē lē jāō .

¹³Having heard so many musical instruments and so much clapping etc., souls are tired and this is why they now remember the Father: O God, take me back!

¹³Bachchē jāntē haĩ yah bāp hamkō samjhā rahē haĩ .

¹⁴You children know that the Father is explaining to us.

¹⁴Jaisē ghar mē̃ bāp aur dādā dōnō̃ bachchē-bachchē kahtē haĩ .

¹⁵In a home, both the father and the grandfather say: Children, children.

¹⁵Dādā aisē nahī̃ kahē̃gē ki pōtrē idhar āō .

¹⁶The grandfather wouldn’t say: Grandchildren, come here!

¹⁶Dōnō̃ hī kahē̃gē bachchē idhar āō .

¹⁷Both would say: Children, come here!

¹⁷Yahā̃ tō bāp aur dādā , sākār aur nirākār dōnō̃ ikaṭṭhē haĩ .

¹⁸Here, both Bap and Dada, the corporeal one and the Incorporeal are together.

¹⁸Vāstav mē̃ sabhī manuṣhy-mātra kā yah bāp aur dādā hai .

¹⁹In fact, they are the Bap and Dada of the whole human world.

¹⁹Tō jarūr parampitā paramātmā kō sr̥iṣhṭi rachnē ānā paṛē .

²⁰Therefore, the Supreme Father, the Supreme Soul, surely has to come here to create the world.

²⁰Tumhārā nām bahut achchhā rakhā huā hai - brahmākumār kumāriyā̃ .

²¹This name of yours, Brahma Kumars and Kumaris that has been kept is very good.

²¹Ābū mē̃ bhī adhar dēvī aur kũvārī kanyā K|kē mandir haĩ .

²²In Abu, there are temples to Adhar Devi and the Kumari Kanya.

²²Tō ēk kanyā tō nahī̃ hōgī nā , jarūr bahut hōṅgē .

²³There couldn't have been just one kumari; there must have been many.

²³Dōnō̃ kā alag-alag mandir hai .

²⁴The temple to each is separate.

²⁴Adharkumārī kiskō kahā jātā hai , kũvārī kanyā kiskō kahā jātā hai - yah tō tum hī jāntē hō .

²⁵Only you know who is called Adhar Devi and who is called Kumari Kanya.

²⁵Yah hai śhiv śhaktiyā̃ .

²⁶They are the Shiv Shaktis.

²⁶Andar bahut baṛā mandir banā huā hai .

²⁷A very big temple to them has been built.

²⁷Bahut kōṭhriyā̃ haĩ tō mandir bhī sākṣhī dētā hai ki kumāriyā̃ aur adhar-kumāriyā̃ bahut haĩ .

²⁸There are many alcoves and so that shows that there must have been many kumaris and adhar kumaris.

²⁸Chitra jō banātē haĩ vah bhī yādgār hai , jō hōkar gayē haĩ . ²⁹Jaisē dēvī dēvtāō̃ K|kē chitra haĩ , jarūr hōkar gayē haĩ . ³⁰Vē|way viśhva K|kē mālik thē .

²⁹The images that they created are memorials of those who existed in the past, just as there are images of the deities who definitely existed in the past; they were the masters of the world.

³¹Ab nahī̃ haĩ .

³⁰They are not that now.

³²Viśhva K|kē rachtā nē hī bhārat kō viśhva kā mālik banāyā .

³¹Only the Creator of the world made Bharat into the master of the world.

³³Kaisē  ?

³²How?

³⁴Sō ab practical ban rahē haĩ .

³³It is now becoming that in a practical way.

³⁵Abhī kaliyug hai .

³⁴It is now the iron age.

³⁶Satyug hai ēk ādi sanātan dēvī dēvtā dharm .

³⁵In the golden age, there is the one original, eternal, deity religion.

³⁷Kaliyug mē̃ anēk dharm aur anēk prajā kā rājya hai .

³⁶In the iron age, there are innumerable religions and innumerable kingdoms of subjects.

³⁸Tum bachchē jab suntē hō tō samajhtē hō bābā yathārth rīti ṭhīk samjhātē haĩ .

³⁷When you children hear this, you understand that Baba is explaining accurately.

³⁹Parantu kōī kāraṇavaś hamkō dhārṇā nahī̃ hōtī hai isliē aurō̃ kō bhī dhārṇā nahī̃ karā saktē haĩ . ⁴⁰Kōī na kōī vighna hai .

³⁸However, due to one reason or another, you are unable to imbibe it and this is why you are unable to inspire others to imbibe it.

⁴¹Ham dull student haĩ .

³⁹There is one obstacle or another.

⁴²Bākī bāp tō bahut achchhī rīti samjhātē haĩ .

⁴⁰Although the Father explains very clearly, we are dull students.

⁴³Anēk manuṣhya , anēk dharm haĩ .

⁴¹There are innumerable human beings and innumerable religions.

⁴⁴5000 varṣh pahlē bhārat svarg thā .

⁴²Five thousand years ago, Bharat was heaven.

⁴⁵Bahut thōṛē manuṣhya thē .

⁴³There were very few human beings.

⁴⁶Sirph sūryavanśhī aur chandravanśhī vah ātmāyē̃ paramdhām sē āī thī , apnā part bajānē .

⁴⁴There were just the sun and moon dynasty souls who had come from the supreme abode to play their parts.

⁴⁷Bākī sabhī dharmō̃ key|kī ātmāyē̃ nirvāṇdhām mē̃ thī .

⁴⁵The souls of all the other religions were in the land of nirvana.

⁴⁸Abhī anēk dharm haĩ bākī dēvī-dēvtā dharm prāyaḥlōp hai , tō jarūr phir satyug banēgā .

⁴⁶Now there are innumerable religions and the deity religion has disappeared. ⁴⁷So, surely, the golden age is to be created.

⁴⁹Parampitā paramātmā kō hī ākar svarg rachnā paṛē .

⁴⁸The Supreme Father, the Supreme Soul, alone has to come and create heaven.

⁵⁰Bhakta jō bhagvān kō yād kartē haĩ tō unhō̃ kō bhakti kā phal dēnē kē liē bhī yahā̃ ānā paṛēgā .

⁴⁹God definitely has to come here to give the fruit of devotion to the devotees who remember Him.

⁵¹Bākī sabkō vāpis muktidhām lē jānā hōtā hai .

⁵⁰He will take all the rest back to the land of liberation.

⁵²Aur tō kōī vāpis lē jā nahī̃ saktā .

⁵¹No one else can take you back home.

⁵³Agar ēk bhī gurū gati sadgati kā rāstā jāntā hōtā tō phir unkē pichhāṛī lākhō̃ śhiṣhya bhī jātē .

⁵²If even one guru knew the path to liberation or salvation, hundreds of thousands of followers would follow him.

⁵⁴Un yātrāō̃ mē̃ tō jākar phir lauṭ ātē haĩ . ⁵⁵Parantu muktidhām sē phir vāpis āyē hī kyō̃  ?

⁵³People go on those pilgrimages and then come back, but why would they come back from the land of liberation?

⁵⁶Ēk kō rāstā milē tō sabkō lē jāē̃ .

⁵⁴If someone were to find the path, he would take everyone else with him.

⁵⁷Ab ēk bāp āyā hai tō tum sabkō rāstā miltā hai nā .

⁵⁵The one Father has now come and so all of you find the way.

⁵⁸Sabhī kō duḥkh key|kī duniyā sē chhuṛātē haĩ , isliē unkō liberator kahtē haĩ .

⁵⁶He liberates everyone from the world of sorrow and this is why He is called the Liberator.

⁵⁹Us nirākār kō ānē liē śharīr chāhiē .

⁵⁷That incorporeal One has to have a body to come here.

⁶⁰Tō naī duniyā kō rachnē liē prajāpitā bhī chāhiē .

⁵⁸Prajapita is also needed in order for the new world to be created.

⁶¹Rachnā yahā̃ rachnī hai .

⁵⁹The creation has to be created here.

⁶²Tō brahmā bhī yahā̃ kā manuṣhya chāhiē . ⁶³Sūkṣhmavatan sē utar nīchē tō nahī̃ āyēgā .

⁶⁰Therefore, Brahma, a human being of this world, is also needed; he would not come down here from the subtle region.

⁶⁴Kahtē bhī haĩ abhī brahmā kī rāt hai , tō brahmā mukh vaṅśhāvalī key|kī bhī rāt hai .

⁶¹People say that it is now the night of Brahma and so it is also the night of the mouth-born creation of Brahma.

⁶⁵Ab ant mē̃ bāp āyē haĩ din karnē .

⁶²The Father has now come at the end to make it into the day.

⁶⁶Brahmā kī rāt pūrī hōtī hai tō be|B . K|kē . key|kī rāt bhī pūrī hōtī hai . ⁶⁷Prajāpitā brahmā tō ṭhīk hai .

⁶³When the night of Brahma comes to an end, the night of the Brahma Kumars and Kumaris also comes to an end.

⁶⁸Vāstav mē̃ sabhī manuṣhya ātmāō̃ kā bāp paramātmā kō kahā jātā hai .

⁶⁴It is right to say Prajapita Brahma. ⁶⁵In fact, the Father of all human souls is God.

⁶⁹Sabhī unkō god father parampitā paramātmā kahtē haĩ .

⁶⁶Everyone calls Him God, the Father, the Supreme Father, the Supreme Soul.

⁷⁰Sensible manuṣhya jab god father kahtē haĩ tō kōī manuṣhya kō yād nahī̃ kartē .

⁶⁷When sensible people speak of God, the Father, they are not remembering a human being.

⁷¹Kōī tō kahtē haĩ vah jyōti svarūp hai , brahm hai .

⁶⁸Some say that He is the form of eternal light, that He is the brahm element.

⁷²Brahmā viṣhṇu śhaṅkar kō tō brahm nahī̃ kahē̃gē .

⁶⁹Brahma, Vishnu and Shankar cannot be called the brahm element.

⁷³Tō pahlē-pahlē parichay dēnā hai apnā ki ham be|B . K|kē . haĩ .

⁷⁰So, first of all, introduce yourselves as Brahma Kumars and Kumaris.

⁷⁴Brahmā kō bhī parampitā paramātmā rachtē haĩ phir brahmā mukh sē brāhmaṇō̃ kō rachā .

⁷¹The Supreme Father, the Supreme Soul, creates Brahma and then creates Brahmins through the mouth of Brahma.

⁷⁵Prajāpitā hai tō jarūr bahut santān hōṅgī .

⁷²He is the Father of People and so he would surely have many children.

⁷⁶Is rīti sijarā baṛhtā jātā hai .

⁷³The genealogical tree continues to grow in this way.

⁷⁷Brāhmaṇō̃ kā varṇa badal satyugī dēvtā bantē haĩ kyōṅki bāp baiṭh brāhmaṇō̃ kō rājyōg sikhlātē haĩ .

⁷⁴The Brahmin clan changes and you become golden-aged deities because the Father sits here and teaches Brahmins Raja Yoga.

⁷⁸Bāp kahtē haĩ tum mērē dvārā mujhē aur mērī rachnā kō jānnē sē sab kuchh jān jātē hō .

⁷⁵The Father says: By coming to know Me and My creation through Me, you will come to know everything.

⁷⁹Bākī kuchh jānnē kē liē nahī̃ rahtā .

⁷⁶There is then nothing left to know.

⁸⁰Itnā baṛā imtahān pās|pass kar lētē hō arthāt master jānī jānanhār ban gayē .

⁷⁷You pass such a big examination, that is, you become master janijananhars. ⁷⁸Only Brahmins are Godly students.

⁸¹Godly student sirph brāhmaṇ hī hōtē haĩ .

⁷⁹Deities, merchants and shudras cannot be Godly students.

⁸²Dēvtāyē̃ , vaiśhya vā śhūdra kōī bhī godly student nahī̃ hōtē haĩ .

⁸⁰God only speaks to Brahmins. ⁸¹If it were God Krishna who speaks, to whom would he speak?

⁸³Bhagvānuvāch hōtā hī brāhmaṇō̃ prati hai .

⁸²Brahmins are definitely needed.

⁸⁴Agar kr̥iṣhṇa bhagvānuvāch hō tō bhī kinhō̃ prati  ?

⁸³So Brahmins are created through Prajapita Brahma.

⁸⁵Jarūr brāhmaṇ chāhiē . ⁸⁶Tō prajāpitā dvārā brāhmaṇ rachtē haĩ .

⁸⁴It is Brahma who creates the sacrificial fire of the knowledge of Rudra.

⁸⁷Rūdra gyān yagya bhī brahmā hī rachtē haĩ .

⁸⁵It is never said: The sacrificial fire of the knowledge of Krishna.

⁸⁸Kr̥iṣhṇa gyān yagya tō kabhī nahī̃ kahtē . ⁸⁹Tō pahlē-pahlē samjhānā hai ki hamkō paṛhānē vālā svayã parampitā paramātmā hai jō hī gyān sāgar hai .

⁸⁶So, first of all, explain that it is the Supreme Father, the Supreme Soul, the Ocean of Knowledge, Himself, who is teaching us.

⁹⁰Vahī hamārā bāp teacher satgurū hai , phir ismē̃ kōī ulṭā sulṭā praśhna uṭhānē key|kī darkār hī nahī̃ .

⁸⁷He is our Father, Teacher and Satguru. ⁸⁸So, there is no need to ask any unnecessary questions about this.

⁹¹Itnē ḍhēr be|B . K|kē . haĩ kōī ēk dō nahī̃ haĩ .

⁸⁹There are so many BKs. ⁹⁰There aren't just one or two.

⁹²Pahlē-pahlē paṛhānā hī alpha hai .

⁹¹First of all, teach them about Alpha.

⁹³Alpha bigar manuṣhya kuchh bhī jān nahī̃ saktē .

⁹²People cannot know anything without knowing Alpha.

⁹⁴Unhō̃ kō samjhānā chāhiē ki parampitā paramātmā śhiv brahmā mukh dvārā brāhmaṇ rach rahē haĩ .

⁹³You should explain to them that the Supreme Father, the Supreme Soul, Shiva, is creating Brahmins through the mouth of Brahma.

⁹⁵Akēlā brahmā tō rachtā nahī̃ hai .

⁹⁴Brahma alone is not the creator.

⁹⁶Yah points dhāraṇ karnē kī haĩ .

⁹⁵These points have to be imbibed.

⁹⁷Bābā kē pās gyān hai tō tumkō delivery kartē haĩ .

⁹⁶Baba has knowledge and so He delivers it to you.

⁹⁸Tum hō gyān gaṅgāyē̃ .

⁹⁷You are the Ganges of knowledge.

⁹⁹Sāgar tō ēk hī hai .

⁹⁸There is just the one Ocean.

¹⁰⁰Yah brahmā bhī gyān kaṇṭha kartē haĩ , tō yah bhī gyān gaṅgā huī .

⁹⁹This Brahma also speaks this knowledge and so he is also a Ganges of knowledge.

¹⁰¹Gyān kaṇṭha karnē vālē kō gyān gaṅgā kahā jātā hai . ¹⁰²Usmē̃ male|mail|mēl female dōnō̃ ā jātē haĩ .

¹⁰⁰Those who speak knowledge are the Ganges of knowledge: both males and females are included in that.

¹⁰³Gyān sāgar tō ēk hī bāp hai .

¹⁰¹Only the one Father is the Ocean of Knowledge.

¹⁰⁴Yahā̃ dēkhō pānī K|kē sāgar kō tō ṭukṛā-ṭukṛā kar diyā hai .

¹⁰²Here, just look how the ocean of water has been divided into parts!

¹⁰⁵Satyug mē̃ jab ēk hī sūryavanśhī rājāī thī tō sāgar K|kē ṭukṛē nahī̃ thē .

¹⁰³In the golden age, when there was just the one sun-dynasty kingdom, the ocean wasn't divided into parts.

¹⁰⁶Kahā̃ bhī jākar sair kar ātē thē .

¹⁰⁴You could have travelled anywhere.

¹⁰⁷Vahā̃ kōī kah na sakē ki mērī had mē̃ na āō athavā pānī na lō|low .

¹⁰⁵No one would have said: Do not cross our boundary! ¹⁰⁶Don't take our water!

¹⁰⁸Yahā̃ tō ēk dō kā pānī hī band kar dētē haĩ .

¹⁰⁷Here, they even stop one another from taking water.

¹⁰⁹Kitnē ṭukṛē hō gayē haĩ .

¹⁰⁸It has been divided into so many parts.

¹¹⁰Ab ham ēk hī sachkhaṇḍ svarg key|kī sthāpanā kar rahē haĩ .

¹⁰⁹We are now establishing the one land of truth, heaven.

¹¹¹Bāp kā bhī vichār sāgar manthan hōtā hai tab tō samjhātē haĩ .

¹¹⁰The Father churns the ocean of knowledge and this is how He explains to us.

¹¹²Brahmā bhī kahē̃gē sabhī jīv ātmāyē̃ hamārē bachchē haĩ .

¹¹¹Brahma too says: All living beings are my children.

¹¹³Ādi dēv athavā Adam sabhī kā bāp hai .

¹¹²Adi Dev, Adam, is the father of all.

¹¹⁴Aisē nahī̃ us samay kōī manuṣhya nahī̃ thē phir Adam nē ādmī paidā kiyē .

¹¹³It isn't that there weren’t any human beings and that Adam then created human beings.

¹¹⁵Nahī̃ , nirākār bāp kō pahlē jarūr Adam mē̃ ānā paṛē tab tō mukh vaṅśhāvalī rachē .

¹¹⁴No, the incorporeal Father first definitely has to enter Adam because only then can He create the mouth-born creation.

¹¹⁶Bākī aisē nahī̃ kōī mukh sē nikal āyē vā nāsikā yā pavan sē paidā huē .

¹¹⁵It isn't that he emerged from someone's mouth or nose, or that he was created out of the wind.

¹¹⁷Yah sab haĩ bhakti key|kī bātē̃ .

¹¹⁶All of those are stories of devotion.

¹¹⁸Manuṣhya tō kachchh-machchh kō bhī pūjtē rahtē haĩ .

¹¹⁷People continue to worship fish and alligators.

¹¹⁹Tō pahlī-pahlī bāt hai ki ātmāō̃ kā bāp kaun hai  ?

¹¹⁸So, first and foremost, who is the Father of all souls?

¹²⁰Vah jarūr svarg rachtā hōgā .

¹¹⁹He must surely have created heaven.

¹²¹Ab tō nark hai .

¹²⁰It is now hell.

¹²²Abhī ham svarg kē liē rājyōg sīkh rahē haĩ , parampitā paramātmā dvārā .

¹²¹We are now studying Raja Yoga for heaven from the Supreme Father, the Supreme Soul.

¹²³Brahmā bhī un dvārā paṛh rahē haĩ .

¹²²Brahma is also studying with Him.

¹²⁴Parampitā paramātmā sabhī ātmāō̃ kā bāp hai . ¹²⁵Brahmā jīv ātmāō̃ kā bāp hai .

¹²³The Supreme Father, the Supreme Soul, is the Father of all souls and Brahma is the father of all living beings.

¹²⁶Ham unkī mukh vaṅśhāvalī brahmākumār aur brahmākumāriyā̃ haĩ .

¹²⁴We are his mouth-born creation, Brahma Kumars and Kumaris.

¹²⁷Hamkō gyān phir bhī gyān sāgar bāp hī dētē haĩ .

¹²⁵Only the Father, the Ocean of Knowledge, gives us knowledge.

¹²⁸Ham śhrīmat par chaltē haĩ , vah tō nāmīgrāmī hai .

¹²⁶We are following shrimat and that is well known.

¹²⁹Brahmā key|kī mat maśhhūr hai .

¹²⁷The directions of Brahma are well known.

¹³⁰Aisē kabhī nahī̃ kahā jātā ki viṣhṇu bhī utar āyē tō bhī tum nahī̃ mānē̃gē .

¹²⁸It is never said that even if Vishnu were to come down no one would accept his directions.

¹³¹Yah brahmā kē liē hī kahā jātā hai .

¹²⁹This is said of Brahma.

¹³²Unkō gyān dētā hai śhiv .

¹³⁰It is Shiva who gives him knowledge.

¹³³Tum bhī śhrīmat par chal śhrēṣhṭh bantē hō .

¹³¹You too follow shrimat and become elevated.

¹³⁴Bāp samjhātē haĩ ki maĩ ākar dēvtā dharm key|kī sthāpanā kartā hū̃ .

¹³²The Father explains: I come and establish the deity religion.

¹³⁵Yah jō ārya samājī itnī khiṭpiṭ kartē haĩ unkō bōlō tum dēvtāō̃ kō tō māntē nahī̃ hō , unkō khaṇḍan karnē vālē hō .

¹³³Tell those of the Arya Samaji, who cause so many complications: You don't believe in the deities. ¹³⁴You defame them.

¹³⁶Ham haĩ dēvī-dēvtā dharm K|kē .

¹³⁵We belong to the deity religion.

¹³⁷Tumhārā dharm alag , dēvī-dēvtā dharm alag hai .

¹³⁶Your religion is separate from the deity religion.

¹³⁸Harēk kō freedom hai apnē dharm mē̃ kuchh bhī karē .

¹³⁷Each one has the freedom to do whatever he wants within his own religion.

¹³⁹Musalmānō̃ kā dharm alag hai .

¹³⁸The religion of Muslims is separate.

¹⁴⁰Vah bahut debate kartē haĩ ki tum aisē kyō̃ kartē hō .

¹³⁹They debate a great deal: Why are you doing this?

¹⁴¹Vaisē hamārā dharm ādi sanātan dēvī-dēvtā dharm hai , uskā hī prachār kartē haĩ .

¹⁴⁰In fact, our religion is the original eternal deity religion. ¹⁴¹This is what is being spread everywhere.

¹⁴²Tum interfere kyō̃ kartē hō  ?

¹⁴²Why do you interfere?

¹⁴³Unhō̃ kō bhī yukti sē samjhānā hai .

¹⁴³You should explain to them tactfully.

¹⁴⁴Unsē ḍiskaś karnē key|kī jarūrat nahī̃ .

¹⁴⁴There is no need to discuss this with them.

¹⁴⁵Ussē vah samajhē̃gē nahī̃ .

¹⁴⁵They would not understand anything through that.

¹⁴⁶Jō bhī kōī āyē tō bāp kā parichay dō .

¹⁴⁶Give the Father's introduction to anyone who comes.

¹⁴⁷Ham bāp sē varsā lē rahē haĩ .

¹⁴⁷We are claiming our inheritance from the Father.

¹⁴⁸Tumkō bhī lēnā hō tō āō .

¹⁴⁸If you want to claim it, then come.

¹⁴⁹Bāp amarlōk sthāpan kar rahā hai isliē tumkō pāvan jarūr bannā paṛē .

¹⁴⁹The Father is establishing the land of immortality and this is why you definitely have to become pure.

¹⁵⁰Bāp kahtē haĩ is rāvaṇ par jīt jarūr pānī hai .

¹⁵⁰The Father says: You definitely do have to conquer Ravan.

¹⁵¹Ham śhakti sēnā jīt pā rahī haĩ .

¹⁵¹We, the Shakti Army, are gaining victory.

¹⁵²Hamārā ustād kaisē hamkō jīt pānā sikhlā rahē haĩ , sō āō tō ham tumkō samjhāyē̃ .

¹⁵²Come and we will explain to you how our Master is teaching us how to gain victory.

¹⁵³Agar tumkō jīt pānī hai tō tum bhī śaktidal mē̃ śhāmil hō jāō .

¹⁵³If you want to gain victory, you can also become a member of the Shakti Army.

¹⁵⁴Bākī phāltū bātē̃ mat karō .

¹⁵⁴However, don't talk about useless things.

¹⁵⁵Parantu yah falak sē kah vahī sakē̃gē jinkē pās|pass gyān key|kī pūṅjī hōgī .

¹⁵⁵Only those who have the treasure of knowledge will be able to say this with intoxication.

¹⁵⁶Achchhā  !

¹⁵⁶Achcha.

¹⁵⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹⁵⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁵⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁵⁸The spiritual Father says namaste to the spiritual children.

¹⁵⁹Dhārṇā kē liē mukhya sār  :

¹⁵⁹Essence for dharna:

¹⁶⁰1 ) gyān kō kaṇṭha kar master gyān sāgar athavā gyān gaṅgā ban patitō̃ kō pāvan banānē key|kī sēvā karnī hai .

¹⁶⁰ 1. Speak knowledge and become master oceans and Ganges of knowledge and serve to make impure ones pure.

¹⁶¹2 ) har ēk kō bahut yukti sē samjhānā hai , kisī sē bhī discuss nahī̃ karnī hai .

¹⁶¹ 2. Explain to everyone very tactfully. ¹⁶²Don't discuss these things with anyone.

¹⁶²Sabkō bāp kā parichay dēnā hai .

¹⁶³Give everyone the Father's introduction.

¹⁶³Vardān  : purity key|kī personality aur royalty dvārā bāp K|kē samīp ānē vālē dēhī-abhimānī bhav

¹⁶⁴Blessing: May you be soul conscious and with the personality and royalty of purity, come close to the Father. ¹⁶⁵ Just as physical personalities make souls body conscious, in the same way, the personality of purity makes you soul conscious and brings you close to the Father.

¹⁶⁴Jaisē śharīr key|kī personality ātmāō̃ kō dēhbhān mē̃ lātī hai , aisē purity key|kī personality dēhī-abhimānī banāē bāp K|kē samīp lātī hai .

¹⁶⁶The personality of purity pulls souls towards purity, and the royalty of purity frees you from paying any royalty in the land of Dharamraj.

¹⁶⁵Purity key|kī personality ātmāō̃ kō purity key|kī taraph ākarṣhit kartī hai , purity key|kī royalty dharmarājpurī key|kī royalty dēnē sē chhuṛā dētī hai .

¹⁶⁷On the basis of this royalty, you will be able to come into the future royal family. ¹⁶⁸With this personality, soul conscious children become spiritual mirrors to give visions of the Father.

¹⁶⁶Isī royalty anusār bhaviṣhya royal family mē̃ ā sakē̃gē . ¹⁶⁷Dēhī-abhimānī bachchē is personality dvārā bāp kā sākṣhātkār karānē vālē rūhānī darpaṇ ban jātē haĩ . ¹⁶⁸Slōgan  : harēk key|kī viśhēṣhtā kō dēkhnē kā chaśhmā sadā lagā rahē tō viśhēṣh ātmā ban jāyēṅgē . ¹⁶⁹Mātēśhvarī jī K|kē anmōl mahāvākya

¹⁶⁹Slogan: Always wear the special spectacles of seeing each one’s specialities and you will become a special soul.

¹⁷⁰1 ) apnā yah jō īśhvarīy satsaṅg hai , common satsaṅg nahī̃ hai .

¹⁷⁰*** Om Shanti *** ¹⁷¹Elevated invaluable versions from Mateshwari – 21/5/1957

¹⁷¹Yah hai īśhvarīy school , college .

¹⁷²This Godly satsang is not a common satsang.

¹⁷²Jis college mē̃ apnē kō regular study karnī hai , bākī tō sirph satsaṅg karnā , thōṛā samay vahā̃ sunā phir tō jaisā hai vaisā hī ban jātā hai kyōṅki vahā̃ kōī regular paṛhāī nahī̃ miltī hai , jahā̃ sē kōī prālabdh banē̃ isliē apnā satsaṅg kōī common satsaṅg nahī̃ hai .

¹⁷³This Godly satsang of ours is not a common satsang. ¹⁷⁴This is a Godly school, college in which you have to study regularly. ¹⁷⁵Otherwise, when you simply attend a satsang, and listen to them for a short time, you then become as you were because you do not have a regular study there from which you could create a reward.

¹⁷³Apnā tō īśhvarīy college hai , jahā̃ paramātmā baiṭh hamē̃ paṛhātā hai aur ham us paṛhāī kō pūrī dhāraṇ kar ūñch pad kō prāpt kartē haĩ .

¹⁷⁶This is why our satsang is not a common satsang. ¹⁷⁷Ours is a Godly college where God sits and teaches us, and we fully imbibe those teachings and attain a high status.

¹⁷⁴Jaisē rōzānā school mē̃ master paṛhāē degree dētā hai vaisē yahā̃ bhī svayã paramātmā gurū , pitā , teacher K|kē rūp mē̃ hamkō paṛhāē sarvōttam dēvī dēvtā pad prāpt karātē haĩ isliē is school mē̃ jvāinṭa hōnā jarūrī hai .

¹⁷⁸Just as a teacher teaches in a school every day and then gives a degree, similarly, here, too, God Himself, in the form of the Guru, Father and Teacher teaches us and enables us to attain the highest status of deities. ¹⁷⁹This is why it is essential to join this school.

¹⁷⁵Yahā̃ ānē vālē kō yah knowledge samajhnā jarūr hai , yahā̃ kaunsī śhikṣhā miltī hai , is śhikṣhā kō lēnē sē hamkō kyā prāpti hōgī  !

¹⁸⁰It is necessary for those who come here to understand this knowledge, the teachings that are given here and what we will attain by receiving these teachings.

¹⁷⁶Ham tō jān chukē haĩ ki hamkō khud paramātmā ākar degree pās|pass karātē haĩ aur phir ēk hī janm mē̃ sārā course pūrā karnā hai .

¹⁸¹We know that God Himself comes and enables us to attain a degree and that we then have to complete the whole course in just one birth.

¹⁷⁷Tō jō śhurū sē lēkar ant tak is gyān K|kē course kō pūrī rīti uṭhātē haĩ vō full pass hōṅgē , bākī jō course K|kē bīch mē̃ āyēṅgē vō tō itnī knowledge kō uṭhāyēṅgē nahī̃ , unhō̃ kō kyā patā āgē kā course kyā chalā  ?

¹⁸²Those who take this course of knowledge fully, from the beginning to the end, will pass fully. ¹⁸³Those who join in the middle of the course will not take as much knowledge. ¹⁸⁴They would not know what the beginning of the course was.

¹⁷⁸Isliē yahā̃ regular paṛhnā hai , is knowledge kō jānnē sē hī āgē baṛhē̃gē isliē regular study karnī hai .

¹⁸⁵This is why you have to study regularly here. ¹⁸⁶It is only by knowing this knowledge that you will move forward and this is why you have to study regularly.

¹⁷⁹2 ) bhagvānuvāch bachchō̃ kē prati bachchē , jab paramātmā khud is sr̥iṣhṭi par utarā huā hai , tō us paramātmā kō hamē̃ pakkā hāth dēnā hai lēkin pakkā sachchā bachchā hī bābā kō hāth dē saktā hai .

¹⁸⁷2) Become a true child of God and let there not be any doubts. ¹⁸⁸God says to His children: Children, since God Himself has come down to this earth, we have to give Him our hands firmly, but only the real, strong children can give Baba their hands.

¹⁸⁰Is bāp kā hāth kabhī nahī̃ chhōṛnā agar chhōṛē̃gē tō phir nidhaṇ kā ban kahā̃ jāyēṅgē  !

¹⁸⁹Never let go of this Father’s hand. ¹⁹⁰If you let go of His hand, where would you go after becoming an orphan?

¹⁸¹Jab paramātmā kā hāth pakaṛ liyā tō phir sūkṣhma mē̃ yah saṅkalp nahī̃ chāhiē ki maĩ chhōṛ dū̃ vā sanśhay nahī̃ hōnā chāhiē .

¹⁹¹Since you have caught hold of God’s hand, let there not be any thoughts, even in a subtle form of letting go of His hand. ¹⁹²There should not be any doubts: I don’t know whether I will be able to do this or not.

¹⁸²Patā nahī̃ ham pār karē̃gē vā nahī̃ , kōī aisē bhī bachchē hōtē haĩ jō pitā kō na pahchānnē K|kē kāraṇ pitā K|kē bhī sāmnē paṛtē haĩ aur aisē bhī kah dētē haĩ hamkō kōī key|kī bhī parvāh nahī̃ hai .

¹⁹³There are even such children who, due to not recognising the Father, confront the Father and even say that they are not concerned about anything. ¹⁹⁴If there are any such thoughts, then how could the Father look after such unworthy children?

¹⁸³Agar aisā khyāl āyā tō aisē na lāyak bachchē key|kī sambhāl pitā kaisē karēgā phir tō mānō ki girā ki girā kyōṅki māyā tō girānē key|kī bahut kōśhiśh kartī hai kyōṅki parīkṣhā tō avaśhya lēgī ki kitnē tak yōddhā rūstam pahalvān hai  !

¹⁹⁵You then have to understand that you will fall because Maya will try very hard to make you fall; she will definitely test you to see to what extent you are a brave, strong warrior. ¹⁹⁶This too is essential. ¹⁹⁷The smarter you become with God, the smarter Maya will become and try to make you fall.

¹⁸⁴Ab yah bhī jarūrī hai , jitnā jitnā ham prabhu kē sāth rūstam bantē jāyēṅgē utnā māyā bhī rūstam ban hamkō girānē key|kī kōśhiśh karēgī .

¹⁹⁸The pairing will be equal: the stronger God is, the more Maya will show her strength, but we have the firm faith that, ultimately, God is the strongest of all and that it will His victory.

¹⁸⁵Jōṛī pūrī banēgī jitnā prabhu balvān hai tō māyā bhī utnī balvānī dikhlāyēgī , parantu apnē kō tō pakkā niśhchay hai ākhrīn bhī paramātmā mahān balvān hai , ākhrīn unkī jīt hai .

¹⁹⁹We have to keep this faith in every breath and show Maya our strength. ²⁰⁰She will not show her weakness in front of God. ²⁰¹Once you become weak, then that’s it! ²⁰²So, even though Maya shows her force, we mustn’t let go of the hand of the One who is the Lord of Maya.

¹⁸⁶Śhvānsō śhvāṅs is viśhvās mē̃ sthit hōnā hai , māyā kō apnī balvānī dikhlānī hai , vah prabhu kē āgē apnī kamjōrī nahī̃ dikhāyēgī , bas ēk bārī bhī kamjōr banā tō khalās huā isliē bhal māyā apnā force dikhlāyē , parantu apnē kō māyāpati kā hāth nahī̃ chhōṛnā hai , vō hāth pūrā pakaṛā tō mānō unkī vijay hai , jab paramātmā hamārā mālik hai tō hāth chhōṛnē kā saṅkalp nahī̃ ānā chāhiē .

²⁰³When you hold on to His hand fully, you can then consider victory to be yours. ²⁰⁴Since God is our Master, there must not be any thought of letting go of His hand.

¹⁸⁷Agar hāth chhōṛā tō baṛā mūrkh ṭhaharā|ṭhahrā isliē paramātmā kahtā hai , bachchē jab maĩ khud samarth hū̃ , tō mērē sāth hōtē tumhē̃ bhī samarth avaśhya bannā hai .

²⁰⁵If you let go of His hand, you would be a great fool and this is why God says: Children, since I Myself am the Almighty, then just as you are with Me, so you also have to become as almighty.

¹⁸⁸Samjhā , bachchē . ¹⁸⁹Achchhā .

²⁰⁶Do you understand, children?

¹⁹⁰Ōm śhānti .

²⁰⁷Achcha.