शुक्रवार 10 फ़रवरी 2023 की दैनिक मुरली

⁰10-02-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 10/02/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp tumhē̃ had aur bēhad key|kī knowledge dē , phir issē bhī pār ghar lē jātē haĩ , satyug trētā hai had , dvāpar kaliyug hai bēhad ' '

¹Essence: Sweet children, the Father gives you the knowledge of what is limited and what is unlimited and then takes you beyond that to your home. ²The golden and silver ages are limited and the copper and iron ages are unlimited.

²Praśhna  : bāp dvārā milī huī knowledge mē̃ majbūt kaun rah saktā hai  ?

³Question: Who can remain firm in the knowledge that they have received from the Father?

³Uttar  : jō pūrā pavitra bantā hai . ⁴Pavitra nahī̃ tō knowledge dhāraṇ nahī̃ hōtī .

⁴Answer: Those who remain completely pure. ⁵If you don't remain pure you’re unable to imbibe knowledge. ⁶All of this knowledge can only be imbibed by a pure, golden-aged intellect.

⁵Pavitra golden aged buddhi mē̃ hī sārī knowledge dhāraṇ hōtī hai , vahī bāp samān master knowledgeful bantē haĩ .

⁷Only such children are able to become master knowledge-full, the same as the Father.

⁶Praśhna  : puruṣhārth kartē-kartē tum bachchō̃ key|kī kaun see|sī|C stage ban jāyēgī  ? ⁷Uttar  : ab tak jō ulṭē sulṭē saṅkalp-vikalp chaltē vah sab samāpt hō jāyēṅgē .

⁸Question: By making effort, what stage will you children reach? ⁹Answer: All the wrong thoughts that you have been having will end. ¹⁰Your intellects’ yoga will be connected to the one Father.

⁸Buddhiyōg ēk bāp sē lag jāyēgā . ⁹Buddhi sōnē kā bartan ban jāyēgī . ¹⁰Bāp jō bhī ratna dētē haĩ vah sab dhāraṇ hōtē jāyēṅgē .

¹¹Your intellects will become golden vessels and you will continue to imbibe all the jewels that the Father gives.

¹¹Ōm śhānti .

¹²Om shanti.

¹²Mīṭhē-mīṭhē rūhānī bachchō̃ kō rūhānī bāp rōz-rōz baiṭh samjhātē haĩ .

¹³The spiritual Father sits here and explains to you sweetest spiritual children every day.

¹³Yah tō bachchō̃ kō samjhāyā gayā hai ki gyān , bhakti aur vairāgya kā yah sr̥iṣhṭi chakra banā huā hai .

¹⁴It has been explained to you children that this world cycle passes through the phases of knowledge, devotion and disinterest.

¹⁴Had aur bēhad K|kē pār jānā hai .

¹⁵You have to go beyond the limited and the unlimited.

¹⁵Kahā jātā hai nā - had bēhad sē pār .

¹⁶It is said: Beyond the limited and the unlimited.

¹⁶Tō buddhi mē̃ yah gyān rakhnā hai ki had aur bēhad sē pār jānā hai .

¹⁷Therefore, keep the knowledge of having to go beyond the limited and the unlimited in your intellects.

¹⁷Bāp kē liē bhī kahā jātā hai - had bēhad sē pār .

¹⁸It is also said of the Father: Beyond the limited and the unlimited.

¹⁸Iskā bhī arth|earth samajhnā chāhiē .

¹⁹The meaning of this too has to be understood.

¹⁹Rūhānī bāp rūhānī bachchō̃ kō topic par samjhātē haĩ - gyān , bhakti pīchhē hai vairāgya .

²⁰The spiritual Father explains to you spiritual children the topic: There is knowledge, devotion and then disinterest.

²⁰Yah tō jāntē hō gyān din kō kahā jātā hai jabki naī duniyā hai . ²¹Vahā̃ bhakti hōtī nahī̃ .

²¹You know that knowledge is the day, when it is the new world; there is no devotion there.

²²Vah hai had key|kī duniyā , vahā̃ bahut thōṛē manuṣhya hōtē haĩ , phir dhīrē-dhīrē vr̥iddhi kō pātē haĩ .

²²That is a limited world because there are very few human beings there. ²³Then, gradually, it expands.

²³Ādhākalp kē bād bhakti śhurū hōtī hai .

²⁴Devotion begins after half a cycle.

²⁴Jab gyān arthāt din hai tō kōī sannyās dharm nahī̃ hai , vairāgya nahī̃ hai .

²⁵When there is knowledge, that is, when it is the day, there is no sannyas religion; there is no disinterest.

²⁵Sannyās vā tyāg vahā̃ hōtā nahī̃ , yah sab bātē̃ buddhi mē̃ rahnī chāhiē .

²⁶There is no sannyas or renunciation there. ²⁷All of these things have to remain in your intellects.

²⁶Dhīrē-dhīrē sr̥iṣhṭi key|kī vr̥iddhi hōtī jātī hai .

²⁸The world continues to expand gradually.

²⁷Jīv ātmāō̃ key|kī vr̥iddhi hōtī hai .

²⁹The number of living beings also grows.

²⁸Ātmāyē̃ paramdhām sē ātī rahtī haĩ .

³⁰Souls continue to come from the supreme abode.

²⁹Had sē śhurū hōtā hai , is samay bēhad mē̃ hai .

³¹It begins with the limited and it is now unlimited.

³⁰Tō bāp had bēhad sē pār hai .

³²So, the Father is beyond the limited and the unlimited.

³¹Had mē̃ kitnē thōṛē bachchē haĩ phir sr̥iṣhṭi vr̥iddhi kō pātī hai .

³³There are very few children in the limited world and then the world continues to expand.

³²Ab insē bhī pār jānā hai .

³⁴You now have to go beyond even this.

³³Iskō kahā jātā hai bēhad , pahlē ātmāyē̃ had mē̃ thī . ³⁴Satyug trētā mē̃ part bajātī thī .

³⁵This is called the unlimited. ³⁶At first, there was a limited number of souls: they played their parts in the golden and silver ages.

³⁵Kahā̃ 9 lākh manuṣhya , kahā̃ 5-6 sau krōṛ chalē jāō bēhad mē̃ .

³⁷There is a vast difference between the 900,000 and the billions of human beings who just go into the unlimited.

³⁶Manuṣhya jāñch kartē haĩ kahā̃ tak āsmān hai , kahā̃ tak samudra hai , iskā ant nahī̃ pā saktē .

³⁸People try to find out how high the sky is and how deep the ocean is, but they cannot reach the end of those.

³⁷Ūpar jānē key|kī kitnī kōśhiśh kartē haĩ .

³⁹They try so hard to go up above.

³⁸Itnā tēl ḍālnā paṛē jō phir vāpas bhī ā sakē̃ .

⁴⁰They have to have sufficient fuel so that they can also come back.

³⁹Bēhad mē̃ jā nahī̃ saktē , had tak jāyēṅgē .

⁴¹They cannot go into the unlimited; they can only remain within their limits.

⁴⁰Had bēhad sē pār kā rāz bāp tumkō samjhātē haĩ .

⁴²The Father explains to you the secrets of going beyond what is limited and what is unlimited.

⁴¹Pahlē-pahlē naī duniyā mē̃ had hai .

⁴³At first, in the new world, it is limited.

⁴²Bahut thōṛē rahtē haĩ .

⁴⁴There are very few people at that time.

⁴³Tumkō rachnā K|kē ādi madhya ant key|kī knowledge hōnī chāhiē .

⁴⁵You should have the knowledge of the beginning, the middle and the end of creation.

⁴⁴Yah knowledge kōī kō nahī̃ hai .

⁴⁶No one has this knowledge.

⁴⁵Bāp kō hī nahī̃ jāntē .

⁴⁷They don't even know the Father.

⁴⁶Yah sab rāz samjhānē vālā bāp hī hai jō had bēhad sē pār hai .

⁴⁸It is only the Father, who is beyond what is limited and unlimited, who explains all of these secrets to you.

⁴⁷Tō bāp baiṭh tumkō rachnā K|kē ādi madhya ant kā rāz samjhātē haĩ .

⁴⁹Therefore, the Father sits here and tells you the secrets of the beginning, the middle and the end of creation.

⁴⁸Phir bāp kahtē haĩ bachchē insē bhī pār jāō .

⁵⁰The Father says: Children, go beyond even this.

⁴⁹Vahā̃ tō kuchh hai nahī̃ .

⁵¹There, there is nothing.

⁵⁰Āsmān hī āsmān hai , jal hī jal hai .

⁵²Here, there is just the sky and water everywhere.

⁵¹Jamīn ādi kuchh nahī̃ , iskō kahā jātā hai had bēhad sē pār .

⁵³Where there is no land, that is called beyond the limited and the unlimited.

⁵²Iskā kōī bhī ant nahī̃ pā saktē haĩ .

⁵⁴No one can reach the end of that.

⁵³Bēant , bēant kahtē haĩ parantu arth|earth nahī̃ jāntē .

⁵⁵They say "infinite, infinite", but no one knows the meaning of that.

⁵⁴Bāp hī sārī samajh dētē haĩ kyōṅki vah hai śhrēṣhṭh arthāt bahut samajhdār .

⁵⁶Only the Father gives you the full understanding because He is elevated, that is, He is very sensible.

⁵⁵Samajh samajhkar hī bahut samajhdār mālā kā dānā banē haĩ .

⁵⁷It is only by understanding all of these things that you can become very sensible beads of the rosary.

⁵⁶Manuṣhya kōī bhī rachtā aur rachnā K|kē ādi madhya ant kā rāz nahī̃ samajhtē haĩ .

⁵⁸No human being can understand the secrets of the Creator or the beginning, the middle and the end of creation.

⁵⁷Bāp hī samjhātē haĩ .

⁵⁹Only the Father explains this.

⁵⁸Kahtē haĩ maĩ had kō bhī dēkh rahā hū̃ , bēhad mē̃ bhī jātā hū̃ .

⁶⁰He says: I am seeing the limited and I go into the unlimited.

⁵⁹Itnē sabhī dharm haĩ , aisē-aisē sthāpanā hōtī hai .

⁶¹There are so many religions; this is how establishment takes place.

⁶⁰Vah satyug hai had key|kī sr̥iṣhṭi phir kaliyug mē̃ hai bēhad .

⁶²The golden age is a limited world and the iron age is an unlimited world.

⁶¹Phir had bēhad sē pār jahā̃ hamārā śhāntidhām hai , sweet home hai .

⁶³Then, beyond the limited and the unlimited is our land of peace, our sweet home.

⁶²Satyug bhī hai sweet home . ⁶³Vahā̃ śhānti bhī hai tō rājya bhāgya bhī hai .

⁶⁴The golden age is also a sweet home; there is peace and also the fortune of the kingdom there.

⁶⁴Vahā̃ sukh aur śhānti dōnō̃ hī haĩ .

⁶⁵There, there are both happiness and peace.

⁶⁵Ghar jāyēṅgē tō vahā̃ sirph śhānti hōgī , sukh kā nām nahī̃ .

⁶⁶When you go home, there is just peace there; there is no mention of happiness there.

⁶⁶Abhī tum śhānti aur sukh dōnō̃ sthāpan kar rahē hō .

⁶⁷You are now establishing both peace and happiness.

⁶⁷Vahā̃ aśhānti kā nām nahī̃ .

⁶⁸There is no mention of peacelessness there.

⁶⁸Aśhānti 5 vikārō̃ sē hai , yah duniyā mē̃ kōī nahī̃ jāntā .

⁶⁹There is peacelessness because of the five vices. ⁷⁰No one in the world knows this.

⁶⁹Ādhākalp kē bād phir rāvaṇ rājya hōtā hai .

⁷¹After half a cycle, there is the kingdom of Ravan.

⁷⁰Vō lōg kalp key|kī āyu lākhō̃ varṣh kah dētē haĩ .

⁷²Those people say that the duration of each cycle is hundreds of thousands of years.

⁷¹Samajhtē kuchh bhī nahī̃ , isliē bhraṣhṭāchārī , duḥkhī patit haĩ .

⁷³They don't understand anything, and this is why they are corrupt, unhappy and impure.

⁷²Jarā bhī sabhyatā nahī̃ hai .

⁷⁴They don't have any manners at all.

⁷³Jō daivī sabhyatā thī , uskē badalē|badlē asabhyatā , āsurī guṇ hō gayē haĩ .

⁷⁵They used to have divine manners, but they now have no manners but devilish traits instead.

⁷⁴Yah hai bēhad kā drama .

⁷⁶This is an unlimited drama.

⁷⁵Ab kahā jātā hai had bēhad sē pār , bahut dūr-dūr jātē haĩ .

⁷⁷It is said that you are now going beyond the limited and the unlimited, very, very far away.

⁷⁶Manuṣhyō̃ kō tō khēl kā kuchh bhī patā nahī̃ ki sabsē baṛā kaun  ?

⁷⁸People don't know anything about this play or who the greatest of all is.

⁷⁷Ūñchē tē ūñchā hai bhagvān , tab kahtē haĩ tumharī gat mat tum hī jānō .

⁷⁹God is the Highest on High. ⁸⁰This is why it is said: Only You know Your ways and means.

⁷⁸Ab tum bachchē sab kuchh samajhtē hō .

⁸¹You children now understand everything.

⁷⁹Parantu tumhārē mē̃ bhī number-vār haĩ .

⁸²However, you are also numberwise.

⁸⁰Bāp baiṭh samjhātē haĩ ki mērī buddhi kahā̃ tak jātī hai .

⁸³The Father sits here and explains how far His intellect goes.

⁸¹Had bēhad sē pār … vahā̃ kuchh bhī nahī̃ hai .

⁸⁴It goes beyond the limited and the unlimited; there is nothing there.

⁸²Tum bachchō̃ K|kē rahnē kā sthān hai vah brahmāṇḍ , brahm mahatatva .

⁸⁵That is the residence of you children, Brahmand, the great element of brahm.

⁸³Jaisē ākāśh tatva mē̃ yahā̃ baiṭhē hō , kuchh bhī dēkhnē mē̃ nahī̃ ātā hai .

⁸⁶You are sitting here in the element of sky and you cannot see anything of it.

⁸⁴Polar hī polar hai .

⁸⁷There is nothing but space.

⁸⁵Radio mē̃ kahtē haĩ ākāśhvāṇī .

⁸⁸They say that the radio is sound from the ether (sky).

⁸⁶Ab ākāśh tō bahut baṛā hai , uskā ant tō pā nahī̃ saktē .

⁸⁹The sky is a big element and no one can reach its end.

⁸⁷Uskī vāṇī manuṣhya kyā samajhē̃gē .

⁹⁰What would people understand about the sound from the sky?

⁸⁸Yah jō ākāśh kā tatva hai , is mukh sē , polar sē vāṇī nikaltī hai , iskō kahā jātā hai ākāśhvāṇī .

⁹¹Sound comes from someone’s mouth (space in the mouth). ⁹²This is called sound from the ether.

⁸⁹Vāṇī mukh sē ( polar sē ) nikaltī hai .

⁹³Sound comes from a mouth.

⁹⁰Vāṇī kōī nāk kān sē nahī̃ nikalēgī .

⁹⁴Sound doesn’t come from a nose or ears.

⁹¹Tō bāp bhī is śharīr mē̃ baiṭh is mukh sē tum bachchō̃ kō samjhātē haĩ .

⁹⁵The Father sits in this body and explains to you children through this mouth.

⁹²Tum bachchē hī jāntē hō bāp kyā hai .

⁹⁶Only you children know what the Father is.

⁹³Jaisē ham ātmā haĩ vaisē bābā bhī ūñchē tē ūñchī ātmā hai .

⁹⁷Just as we are souls, so Baba is the highest-on-high soul.

⁹⁴Sabkō number-vār part milā huā hai .

⁹⁸Everyone has received a numberwise part.

⁹⁵Ūñchē tē ūñchā bāp phir nīchē āō , number-vār khēl mē̃ sab ātē haĩ .

⁹⁹The Father is the Highest on High and then, as you come down, all enter the play, numberwise.

⁹⁶Naī duniyā mē̃ pahlē-pahlē haĩ lakṣhmī-nārāyaṇ , phir unkē sāth jō naī duniyā mē̃ rahtē haĩ , mālā kō dēkhō . ⁹⁷Ūpar mē̃ fool|phūl ūñchē tē ūñchā bhagvān phir hai mērū yugal .

¹⁰⁰In the new world, there are first of all, Lakshmi and Narayan and then there are those who are with them in the new world. ¹⁰¹Look at the rosary: at the top is the tassel (flower), God, the Highest on High, and then there is the dual-bead.

⁹⁸Phir mālā dēkhō kaisē baṛhtī hai .

¹⁰²Then see how the rosary grows.

⁹⁹Yah sab paṛhāī hai nā .

¹⁰³All of this is in the study.

¹⁰⁰Sārī paṛhāī buddhi mē̃ rahtī hai . ¹⁰¹Bīj aur jhāṛ .

¹⁰⁴You have this whole study in your intellects: the Seed and the tree.

¹⁰²Bīj ūpar mē̃ hai .

¹⁰⁵The Seed is up above.

¹⁰³Rachtā bāp nē baiṭh rachnā K|kē ādi madhya ant kā rāz tumkō samjhāyā hai .

¹⁰⁶The Father, the Creator, has sat and explained to you the secrets of the beginning, the middle and the end of creation.

¹⁰⁴Yah sr̥iṣhṭi rūpī kalpa vr̥ikṣha hai , inkī āyu bhī accurate hai , ismē̃ ēk second kā bhī phark nahī̃ paṛ saktā hai .

¹⁰⁷This is the kalpa tree of the world. ¹⁰⁸Its age is accurate. ¹⁰⁹There can be no difference of even a second in it.

¹⁰⁵Tumkō kitnī knowledge milī hai , ismē̃ majbūt vah rah saktē haĩ jō pavitra bantē haĩ .

¹¹⁰You have received so much knowledge. ¹¹¹Only those who become pure are able to remain strong in this.

¹⁰⁶Nahī̃ tō knowledge dhāraṇ hō na sakē .

¹¹²Otherwise, they are unable to imbibe knowledge.

¹⁰⁷Pavitra bartan , golden aged buddhi hōgī tō knowledge aisī sahaj dhāraṇ rahēgī jaisē bābā kē pās hai .

¹¹³If you have a pure vessel, a golden-aged intellect, you will be able to imbibe knowledge easily, just as Baba has.

¹⁰⁸Number-vār master knowledgeful ban jāyēṅgē .

¹¹⁴You will become master knowledge-full, numberwise.

¹⁰⁹Yah rāz bāp bigar kōī samjhā na sakē .

¹¹⁵No one, apart from the Father, can explain these secrets.

¹¹⁰Na dēvtāō̃ K|kē mukh sē sunē̃gē , na patit manuṣhyō̃ K|kē mukh sē sunē̃gē .

¹¹⁶You will neither be able to hear it from the mouths of deities, nor from impure human beings.

¹¹¹Bāp hī sunātē haĩ , sō bhī abhī saṅgam par hī tum suntē hō .

¹¹⁷Only the Father tells you and also only now at the confluence age do you listen to it.

¹¹²Bāp ēk hī bār bāp teacher satgurū bantē haĩ .

¹¹⁸Only once does the Father become the Father, Teacher and Satguru.

¹¹³Part bajātē haĩ phir 5 hajār varṣh bād vahī part bajāyēṅgē .

¹¹⁹He is playing His part now, and He will then play His part again after 5000 years.

¹¹⁴Pralay tō hōtī nahī̃ .

¹²⁰Annihilation doesn't take place.

¹¹⁵Tō pahlē hai bāp , ūñchē tē ūñchā śhiv phir mērū ūñchē tē ūñchā mahārājā mahārānī . ¹¹⁶Phir ant mē̃ jākar ādi dēv , ādi dēvī banē̃gē .

¹²¹So, first is the Father, the Highest on High, Shiva, and then the highest-on-high dual-bead, the emperor and empress, who will then become Adi Dev and Adi Devi at the end.

¹¹⁷Sārā gyān tumhārī buddhi mē̃ hai , parantu number-vār puruṣhārth anusār .

¹²²You have all the knowledge in your intellects, but it is numberwise, according to the efforts you make.

¹¹⁸Yah knowledge tum kiskō bhī sunāō tō wonder khāyēṅgē .

¹²³Anyone you relate this knowledge to will be amazed.

¹¹⁹Bāp knowledgeful bigar yah knowledge kōī dē na sakē .

¹²⁴No one, apart from the knowledge-full Father, can give this knowledge.

¹²⁰Yah bachchō̃ kō dhāraṇ karnā bahut sahaj hai , kōī muśhkil nahī̃ parantu yād kī yātrā hai mukhya .

¹²⁵It is very easy for you children to imbibe this. ¹²⁶It isn't difficult, but the main thing is the pilgrimage of remembrance.

¹²¹Sōnē K|kē bartan mē̃ ratna ṭhahar sakē̃gē .

¹²⁷These jewels will be able to stay in a golden vessel.

¹²²Ūñchē tē ūñchē ratna haĩ .

¹²⁸These are the highest-on-high jewels.

¹²³Yah bābā ratnō̃ kā vyāpārī bhī hai nā .

¹²⁹Baba was a jeweller of jewels too.

¹²⁴Achchhā ratna ātā thā tō chāndī key|kī ḍibbī mē̃ kapās ḍālkar aisē banākar rakhtē thē .

¹³⁰When he acquired very beautiful jewels, he would place them on cotton wool in a silver box.

¹²⁵Phir aisē khōlkar dikhātē thē jaisē bahut first class chīz hai .

¹³¹He would then open the box and show them as something first class.

¹²⁶Achchhī chīz , achchhē bartan mē̃ hī śhōbhtī hai .

¹³²Good things only look nice in good containers.

¹²⁷Tumhārē yah kān haĩ bartan , in dvārā tum suntē hō .

¹³³Those ears of yours are vessels and you listen with them.

¹²⁸Dhāraṇ kartē hō tō yah sōnē kā ( pavitra ) chāhiē arthāt buddhiyōg bābā sē pūrā hōnā chāhiē .

¹³⁴Because you are imbibing this, they have to be golden (pure) that is, your intellects have to be completely connected in yoga to the Father.

¹²⁹Buddhiyōg ṭhīk nahī̃ hōgā tō kōī bāt ṭhaharēgī nahī̃ .

¹³⁵If your intellect’s yoga isn’t right, nothing will be retained by your intellect.

¹³⁰Ulṭē sulṭē saṅkalp bhī nahī̃ uṭhnē chāhiē .

¹³⁶You mustn't even have wrong thoughts.

¹³¹Tūphān band .

¹³⁷All storms have to stop.

¹³²Puruṣhārth kartē-kartē yah stage hōgī .

¹³⁸By making effort, you will reach this stage.

¹³³Buddhi kō sab taraph sē nikāl mērē sāth lagātē-lagātē bartan sōnā hō jāyēgā , dūsrō̃ kō bhī dān dētē rahō .

¹³⁹By removing your intellects from everywhere else and continuously connecting them to Me, your vessels will become golden. ¹⁴⁰Continue to donate to others.

¹³⁴Bhārat mahādānī hai , bhārat mē̃ dhan ādi bahut dān kartē haĩ .

¹⁴¹Bharat is a great donor. ¹⁴²People donate a lot of wealth etc. in Bharat.

¹³⁵Yah phir hai avināśhī gyān ratnō̃ kā dān , jō bāp bachchō̃ kō dētē haĩ .

¹⁴³These donations are of the imperishable jewels of knowledge, which the Father gives to you children.

¹³⁶Dēh sahit , dēh K|kē jō bhī sambandhī haĩ un sabkō chhōṛ buddhi ēk kē sāth lagānī hai .

¹⁴⁴Renounce your bodies and all bodily relations and connect your intellects to the One.

¹³⁷Ham tō bāp K|kē haĩ . ¹³⁸Bas .

¹⁴⁵We belong to the Father, that’s all!

¹³⁹Bābā aim object batā dētē haĩ .

¹⁴⁶Baba tells you your aim and objective.

¹⁴⁰Puruṣhārth karnā bachchō̃ kā kām hai tab hī ūñch pad pāyēṅgē .

¹⁴⁷It is the duty of you children to make effort.

¹⁴¹Kōī bhī ulṭā sulṭā saṅkalp nahī̃ uṭhnā chāhiē .

¹⁴⁸Only then will you be able to claim a high status.

¹⁴²Bāp hai knowledge kā sāgar .

¹⁴⁹You mustn't have wrong thoughts.

¹⁴³Had bēhad sē pār sab rāz samjhātē rahtē haĩ .

¹⁵⁰The Father is the Ocean of Knowledge.

¹⁴⁴Maĩ had bēhad sē pār chalā jātā hū̃ , tum bhī had bēhad sē pār hō , saṅkalp ādi kuchh nahī̃ .

¹⁵¹He explains to you all the secrets beyond what is limited and unlimited. ¹⁵²I go beyond the limited and the unlimited.

¹⁴⁵Phir tum bhī pār chalē jāyēṅgē .

¹⁵³You too are beyond the limited and the unlimited.

¹⁴⁶Gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān bannā hai .

¹⁵⁴When you don't have any thoughts etc., you will then also go beyond.

¹⁴⁷Hath kār|car ḍē|day dil śhiv bābā kō dē . . chaltē-chaltē kaī bachchē ṭūṭ bhī paṛtē haĩ .

¹⁵⁵While living at home with your families, you have to become like a lotus flower.

¹⁴⁸Nā-pass hō paṛtē haĩ . ¹⁴⁹Tumkō sab mālūm paṛ jāyēgā .

¹⁵⁶Let your hands do the work and your hearts be in remembrance of Baba.

¹⁵⁰Achchhē-achchhē mahārathiyō̃ kō bhī māyā hap kar gaī .

¹⁵⁷While moving along, some children break away and they fail.

¹⁵¹Āj nahī̃ haĩ .

¹⁵⁸You will come to know everything.

¹⁵²Bāp kō chhōṛ jākar māyā key|kī asylum lētē haĩ .

¹⁵⁹Maya also swallowed very good maharathis; they are no longer here today.

¹⁵³Paṛhnē vālē ūñch chalē jātē haĩ aur paṛhānē vālī teacher māyāvī ban jātī hai .

¹⁶⁰They left the Father and took asylum with Maya. ¹⁶¹The student goes ahead and the teacher becomes caught by Maya.

¹⁵⁴Jaisē traitor hōtē haĩ , dūsrē pās|pass jākar śharaṇ lētē haĩ .

¹⁶²It is like traitors who go and seek refuge with others.

¹⁵⁵Jō powerful dēkhtē haĩ us taraph chalē jātē haĩ .

¹⁶³They go to the side that they see is powerful.

¹⁵⁶Tum jāntē hō bahut tākat vālā tō ēk bāp hai , vahī sarvśhaktimān hai .

¹⁶⁴You know that it is the one Father who has a lot of strength. ¹⁶⁵He is the Almighty Authority.

¹⁵⁷Hamkō ūñch paṛhāē ēkdam viśhva kā mālik banā dētē haĩ .

¹⁶⁶He is giving us elevated teachings and making us into the masters of the world.

¹⁵⁸Kōī aprāpta vastu nahī̃ jiskē liē puruṣhārth karnā paṛē .

¹⁶⁷There, there is nothing lacking for which you would have to make effort.

¹⁵⁹Aisī kōī chīz hai hī nahī̃ jō tumhārē pās|pass na hō .

¹⁶⁸There is nothing there that you don't have.

¹⁶⁰Sō bhī hai number-vār puruṣhārth anusār .

¹⁶⁹That too is numberwise according to the efforts you make.

¹⁶¹Bēhad K|kē bāp bigar yah bātē̃ kōī jāntē nahī̃ .

¹⁷⁰No one, apart from the unlimited Father, knows these things.

¹⁶²Tum hī pūjya thē phir tum hī pujārī banē hō .

¹⁷¹You were worthy of worship and you then became worshippers.

¹⁶³Ab phir pūjya bannē kē liē puruṣhārth kar rahē hō .

¹⁷²You are now making effort to become worthy of worship once again.

¹⁶⁴Jitnā bābā key|kī yād mē̃ rahē̃gē tō māyā K|kē tūphān khatm hōtē jāyēṅgē .

¹⁷³The more you stay in remembrance of Baba, the sooner the storms of Maya will come to an end.

¹⁶⁵Hātamtāī kā khēl dikhātē haĩ .

¹⁷⁴They show a toy of Hatamtai (bead in the mouth).

¹⁶⁶Muhalarā ḍāltē thē tō māyā bhāg jātī thī .

¹⁷⁵When the bead is put in the mouth, Maya runs away.

¹⁶⁷Muhalarā nikālā tō māyā ā gaī .

¹⁷⁶As soon as you remove the bead from the mouth, Maya comes.

¹⁶⁸Bāp samjhātē haĩ bachchē apnē kō ātmā bhāī-bhāī samjhō .

¹⁷⁷The Father explains: Children, consider yourselves to be souls, brothers.

¹⁶⁹Śharīr hī nahī̃ tō phir dr̥iṣhṭi kahā̃ jāyēgī .

¹⁷⁸If there are no bodies, where would your vision go?

¹⁷⁰Itnī mēhnat karnī hai .

¹⁷⁹You have to make this much effort.

¹⁷¹Kalp-kalp tumhārā hī puruṣhārth chaltā hai .

¹⁸⁰You continue to make effort every cycle.

¹⁷²Puruṣhārth sē tum apnā bhāgya banātē hō .

¹⁸¹You make your fortune by making effort.

¹⁷³Bāp bachchō̃ kō mukhya bāt kahtē haĩ apnē kō ātmā samajh mujh bāp kō yād karō .

¹⁸²The Father tells you children the main thing: Consider yourselves to be souls and remember Me, your Father.

¹⁷⁴Yah bāt tum hī jān saktē hō .

¹⁸³Only you can know these things.

¹⁷⁵Bhal vah kahtē haĩ god father hai , ham sabhī brothers haĩ . ¹⁷⁶Parantu samajhtē nahī̃ haĩ .

¹⁸⁴Although they speak of God, the Father, and of us being brothers, they don’t actually believe it.

¹⁷⁷Gātē bhī haĩ sabkā sadgati dātā rām , sabkō sukh dēnē vālā ēk hī bāp hai .

¹⁸⁵They sing: The Bestower of Salvation for All is one Rama. ¹⁸⁶Only the one Father gives everyone happiness.

¹⁷⁸Rām kō bābā nahī̃ kahē̃gē .

¹⁸⁷Rama would not be called Baba.

¹⁷⁹Bābā ēk śharīrdhārī kō dūsrā aśharīrī kō kahtē haĩ .

¹⁸⁸One Baba is a bodily being and the other One is the One who is bodiless.

¹⁸⁰Pahlē-pahlē hai aśharīrī phir śharīrī bantē haĩ .

¹⁸⁹At first you are bodiless and you then become bodily beings.

¹⁸¹Pahlē ham bābā kē sāth rahtē phir part bajānē kē liē laukik dēhdhārī bāp kē pās ātē haĩ .

¹⁹⁰First, we stay with Baba and then we go to our physical, bodily fathers to play our parts.

¹⁸²Yah sab haĩ rūhānī bātē̃ .

¹⁹¹All of these matters are spiritual.

¹⁸³Us laukik jismānī paṛhāī kō bhūl jānā hai .

¹⁹²You have to forget that worldly, physical education.

¹⁸⁴Chakra sārā buddhi mē̃ hai .

¹⁹³You have the whole cycle in your intellects.

¹⁸⁵Abhī hai saṅgamyug , hamkō ab naī duniyā mē̃ jānā hai .

¹⁹⁴It is now the confluence age. ¹⁹⁵We now have to go to the new world.

¹⁸⁶Purānī duniyā khatm hōnī hai .

¹⁹⁶The old world has to end.

¹⁸⁷Ab naī duniyā mē̃ jānē kē liē daivī guṇ bhī jarūr dhāraṇ karnā paṛē , pāvan bannā paṛē .

¹⁹⁷In order to go to the new world, you now definitely have to imbibe divine virtues. ¹⁹⁸You have to become pure.

¹⁸⁸Bāp kō bhī jarūr yād karnā paṛē aur pūrā-pūrā yād karnā hai tāki pāp kaṭ jāē̃ .

¹⁹⁹You also definitely have to remember the Father and you have to remember Him fully, so that all your sins are cut away.

¹⁸⁹Bāp kahtē haĩ mujhē yād karō tō pāvan banē̃gē , inkō kahā jātā hai yōg agni .

²⁰⁰The Father says: Remember Me and you will become pure. ²⁰¹This is called the fire of yoga.

¹⁹⁰Bābā key|kī śhrīmat par chalnā hai .

²⁰²You have to follow Baba's shrimat.

¹⁹¹Bākī tō sārī duniyā rāvaṇ key|kī mat par chal rahī hai .

²⁰³The rest of the world is following the dictates of Ravan.

¹⁹²Vah hai vikārī mat .

²⁰⁴Those directions are based on the vices.

¹⁹³Yah hai nirvikārī mat .

²⁰⁵These directions are based on being viceless.

¹⁹⁴Pāñch vikār haĩ nā .

²⁰⁶There are the five vices.

¹⁹⁵Pahlē-pahlē hai dēh ahaṅkār phir kām , krōdh . . manuṣhya ahaṅkār kō pichhāṛī mē̃ rakhtē haĩ .

²⁰⁷First of all, there is arrogance of your body, then lust, anger… ²⁰⁸People put arrogance as the last one.

¹⁹⁶Vāstav mē̃ ahaṅkār tō pahlē hōnā chāhiē . ¹⁹⁷Pīchhē aur vikār ātē haĩ .

²⁰⁹In fact, arrogance should be first; all the other vices come afterwards.

¹⁹⁸Bāp tum bachchō̃ kō samjhātē haĩ kalp-kalp anēk bār samjhāyā hai .

²¹⁰The Father explains to you children. ²¹¹He has explained to you many times, cycle after cycle.

¹⁹⁹Her|har 5000 varṣh kē bād samjhātē haĩ .

²¹²He explains to you every 5000 years.

²⁰⁰Buddhi sē samajhtē hō bābā hamkō āstik banātē haĩ arthāt rachtā aur rachnā kā knowledge batātē haĩ isliē unkō creator kahā jātā hai .

²¹³Your intellects understand that Baba is making you into theists, that is, He is giving you the knowledge of the Creator and creation. ²¹⁴This is why He is called the Creator.

²⁰¹Yū̃ tō anādi creation hai phir bhī samjhānē vālā ēk hai , unmē̃ sārā gyān hai .

²¹⁵In fact, creation is eternal, but the One who is explaining is the only One who has all the knowledge.

²⁰²Hai anādi banā huā drama , kōī banātā nahī̃ hai .

²¹⁶The drama is eternally predestined; no one creates it.

²⁰³Vah had kā drama shoot karnā sahaj hōtā hai .

²¹⁷It is easy to shoot a limited drama (film).

²⁰⁴Yah tō baṛā bēhad kā drama hai .

²¹⁸This is a big, unlimited drama.

²⁰⁵Yah anādi shoot kiyā huā hai , banā banāyā hai .

²¹⁹This is an eternal, predestined drama that has been shot.

²⁰⁶Is drama mē̃ jarā bhī fark nahī̃ paṛ saktā .

²²⁰There cannot be the slightest difference in this drama.

²⁰⁷Bēhad drama kā chakra chaltā rahtā hai .

²²¹The cycle of this unlimited drama continues to turn.

²⁰⁸Ham tamōpradhān sē satōpradhān phir satōpradhān sē tamōpradhān bantē haĩ .

²²²We become satopradhan from tamopradhan and then tamopradhan from satopradhan.

²⁰⁹Pavitratā key|kī hī mukhya bāt ātī hai .

²²³The main thing is still purity.

²¹⁰Pavitra duniyā mē̃ kitnā sukh hai , patit duniyā mē̃ kitnā duḥkh hai .

²²⁴There is so much happiness in the pure world, whereas there is so much sorrow in the impure world.

²¹¹Ādhākalp sukhdhām , ādhākalp duḥkhdhām yah rāz bhī tumhārī buddhi mē̃ hī hai , dūsrā kōī nahī̃ jāntē .

²²⁵Only your intellects know the secret of there being the land of happiness for half a cycle and the land of sorrow for half a cycle. ²²⁶No one else knows this.

²¹²Achchhā  !

²²⁷Achcha.

²¹³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²²⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁹The spiritual Father says namaste to the spiritual children.

²¹⁵Dhārṇā kē liē mukhya sār  :

²³⁰Essence for dharna:

²¹⁶1 ) ulṭē sulṭē saṅkalpō̃ sē mukt hōnē kē liē buddhiyōg had bēhad sē pār ghar mē̃ lagānā hai .

²³¹ 1. In order to become free from wrong thoughts, connect your intellect in yoga to the home, beyond the limited and the unlimited.

²¹⁷Daihik dr̥iṣhṭi samāpt karnē kē liē ātmā bhāī hū̃ - yah abhyās pakkā karnā hai .

²³²In order to end body-conscious vision, practise firmly: We souls are brothers.

²¹⁸2 ) avināśhī gyān ratnō̃ kā dān karnā hai .

²³³ 2. Donate the imperishable jewels of knowledge.

²¹⁹Buddhi kō sōnā ( pavitra ) banānē kē liē aur sab taraph sē nikāl ēk bāp sē lagānā hai .

²³⁴In order to make your intellect golden (pure), remove it from everywhere else and connect it to the one Father.

²²⁰Vardān  : svayã kō bāp havālē kar buddhi sē bhī surrender hōnē vālē double light bhav

²³⁵Blessing: May you hand yourself over to the Father and become double light by surrendering yourself with your intellect.

²²¹Apnī jimmēvārī bāp kō dēkar , svayã kō bāp havālē kar dō arthāt apnē sab bōjh bāp kō dē dō tō double light ban jāyēṅgē .

²³⁶ Give your responsibilities to the Father and hand yourself over to the Father, that is, give all your burdens to the Father and you will then become double light. ²³⁷Surrender yourself with your intellect and nothing else will come into your intellect.

²²²Buddhi sē surrender hō jāō tō aur kōī bhī bāt buddhi mē̃ nahī̃ āyēgī , bas sab kuchh bāp kā hai , sab kuchh bāp mē̃ hai tō aur kuchh rahā hī nahī̃ , jab rahā hī nahī̃ tō buddhi kahā̃ jāyēgī , bas ēk bāp , ēk hī yād kā rāstā , is rāstē sē sahaj mañjil par pahuñch jāyēṅgē .

²³⁸Simply: Everything belongs to the Father, everything is in the Father; nothing else remains. ²³⁹Since nothing else remains, where would your intellect go? ²⁴⁰Simply to one Father, the one path of remembrance. ²⁴¹Then, by following this path, you will easily reach your destination.

²²³Slōgan  : aḍōlatā K|kē takht par virājmān hō , sākṣhī dr̥iṣhṭā ban part bajānē vālē hī śhrēṣhṭh pārṭdhārī haĩ .

²⁴²Slogan: Only those who sit on the throne of stability and play their parts as detached observers are elevated actors.

²⁴³*** Om Shanti ***