शनिवार 11 फ़रवरी 2023 की दैनिक मुरली

⁰11-02-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 11/02/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - sadā apnē kō rājr̥iṣhi samajhkar chalō tō tumhārē sab din sukh sē bītē̃gē , māyā K|kē ghuṭkē sē bachē rahē̃gē ' '

¹Essence: Sweet children, constantly move along considering yourself to be a Raj Rishi and all your days will pass in happiness and you will be saved from being choked by Maya.

²Praśhna  : kaun sā chance tumhē̃ abhī hai phir nahī̃ milēgā  ? ³Uttar  : abhī thōṛā samay hai jismē̃ puruṣhārth kar paṛhāī sē ūñch pad pā saktē hō phir yah chance nahī̃ milēgā .

²Question: What chance do you have now but will not have again later?

⁴Yah jīvan baṛā durlabh hai isliē kabhī yah khyāl nahī̃ ānā chāhiē ki jaldī marē̃ tō chhūṭē̃ .

³Answer: You now have a short time in which you can make effort and claim a high status by studying.

⁵Yah khyāl unhē̃ ātā jinhē̃ māyā taṅg kartī hai yā karmabhōg hai . ⁶Tumhē̃ tō bāp kī yād sē māyājīt bannā hai .

⁴You will not receive this chance again. ⁵This life is invaluable and this is why you should never have any thought of dying soon so that you can be liberated.

⁷Gīt  : dhīraj dhar manuā …

⁶Only those who are troubled by Maya or have some suffering of karma have such thoughts. ⁷You have to become conquerors of Maya by having remembrance of the Father. ⁸Song: Have patience o mind! ⁹Your days of happiness are about to come.

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Bachchō̃ nē gīt sunā .

¹¹You children heard the song.

¹⁰Kisnē kahā aur kisnē sunā  ?

¹²Who said this and who heard it?

¹¹Bēhad K|kē bāp nē kahā aur sabhī centres K|kē bachchō̃ nē sunā .

¹³The unlimited Father said it and the children at all the centres heard it.

¹²Dēkhō bāp kā buddhiyōg sabhī bachchō̃ key|kī taraph jātā hai .

¹⁴Look how the Father's yoga of the intellect goes to all the children.

¹³Sabhī centres K|kē jō bhī brāhmaṇ kul bhūṣhaṇ vā svadarśhan chakradhārī athavā rājr̥iṣhi bachchē haĩ un bachchō̃ kō yah bhī smr̥iti mē̃ rahnā chāhiē ki ham rājr̥iṣhi haĩ .

¹⁵At all the centres, all the children who are the decoration of the Brahmin clan, spinners of the discus of self-realisation and Raj Rishis, should have the awareness that they are Raj Rishis.

¹⁴Rājāī kē liē puruṣhārth kar rahē haĩ , jis rājya mē̃ dēkhō tō sadaiv sukh K|kē din vyatīt hōtē haĩ .

¹⁶You are making effort for the kingdom in which all your days will be spent in happiness. ¹⁷In the iron age, your days are not spent in happiness.

¹⁵Kaliyug mē̃ tō sukh K|kē din bīttē hī nahī̃ .

¹⁸You Raj Rishis should spend your days here in happiness.

¹⁶Tum jō rājr̥iṣhi hō tumhārē bhī sukh K|kē din yahā̃ bītnē chāhiē . ¹⁷Agar bachchē apnē kō rājr̥iṣhi samajhtē haĩ aur niśhchay aṭal , aḍōl kāyam hai tō .

¹⁹Only when you consider yourselves to be Raj Rishis and have unshakeable and immovable faith all the time is this possible. ²⁰Otherwise, when you repeatedly forget, Maya makes you choke a great deal.

¹⁸Nahī̃ tō ghaṛī-ghaṛī bhūl jānē sē māyā K|kē ghuṭkē bahut ātē haĩ . ¹⁹Bachchē jāntē haĩ ki ham bāp sē rājyōg sīkh sadā sukh kā varsā lē rahē haĩ athavā nar sē nārāyaṇ ban rahē haĩ .

²¹You children know that you are studying Raj Yoga with the Father and claiming your inheritance of constant happiness, that is, you are changing from an ordinary man into Narayan.

²⁰Sō tō sivāē parampitā paramātmā K|kē kōī banā na sakē .

²²No one, apart from the Supreme Father, the Supreme Soul, can make you this.

²¹Parampitā paramātmā jab kahā jātā hai tō kisī sākār vā ākār key|kī taraph buddhi nahī̃ jātī , nirākār bāp kō hī yād kartē haĩ .

²³When you say, "the Supreme Father, the Supreme Soul," your intellect doesn’t go to a corporeal or subtle being; you remember the incorporeal Father at that time.

²²Bāp dhīraj dētē haĩ - bachchē bākī thōṛē rōz haĩ .

²⁴The Father gives you patience: Children, there are only a few more days.

²³Yah kaliyug nark badal svarg hōgā .

²⁵This iron age, hell, will change and become heaven.

²⁴Heaven key|kī sthāpanā hell kā vināśh tō gāyā huā hai .

²⁶The establishment of heaven and the destruction of hell have been remembered.

²⁵Bhagvān svayã baiṭh rāj-yōg sikhātē haĩ .

²⁷God Himself sits here and teaches you Raj Yoga.

²⁶Kōī bhī manuṣhya chāhē hell kā , chāhē heaven kā hō , rājyōg sikhlā na sakē .

²⁸No human being, whether of hell or heaven, can teach you Raj Yoga.

²⁷Bachchē jāntē haĩ ham brahmā mukh vaṅśhāvalī brāhmaṇ kul bhūṣhaṇ hī svadarśhan chakradhārī haĩ .

²⁹You children know that you mouth-born creation of Brahma, you decoration of the Brahmin clan, are spinners of the discus of self-realisation.

²⁸Ham ātmāō̃ kō sr̥iṣhṭi chakra key|kī knowledge hai .

³⁰We souls have the knowledge of the world cycle.

²⁹Dēvtāyē̃ yah nahī̃ jāntē .

³¹Deities don't know this.

³⁰Svadarśhan chakra śhrīkr̥iṣhṇa kō vā viṣhṇu kō kyō̃ diyā hai  ?

³²Why have they given the discus of self-realisation to Shri Krishna and Vishnu?

³¹Kyōṅki tum brāhmaṇ abhī sampūrṇ nahī̃ banē hō .

³³Because you Brahmins have not yet become perfect; you continue to fluctuate.

³²Nīchē ūpar hōtē rahtē hō . ³³Yah svadarśhan chakra niśhānī hai final key|kī .

³⁴The discus of self-realisation is a symbol of the final stage.

³⁴Āj tum svadarśhan chakra phirātē hō , kal māyā sē hār khākar gir paṛtē hō tō tumkō alaṅkār kaisē dē saktē  ?

³⁵Today, you spin the discus of self-realisation and tomorrow, you would be defeated by Maya and fall. ³⁶Therefore, how could those ornaments be given to you?

³⁵Svadarśhan chakra tō sthāī chāhiē , isliē viṣhṇu kō dikhātē haĩ .

³⁷The discus of self-realisation has to be permanent, and this is why it is given to Vishnu.

³⁶Yah bahut guhya bātē̃ haĩ .

³⁸These are very deep matters.

³⁷Jahā̃ bhī viṣhṇu kā mandir hō vā kōī bhī svadarśhan chakradhārī kā mandir hō vahā̃ jākar tum samjhā saktē hō .

³⁹You can go and explain at the Vishnu temples or at the temples to anyone portrayed with the discus of self-realisation.

³⁸Śhrīkr̥iṣhṇa kō bhī svadarśhan chakra dētē haĩ .

⁴⁰They even give the discus of self-realisation to Shri Krishna.

³⁹Rādhē kr̥iṣhṇa yugal K|kē chitra mē̃ svadarśhan chakra nahī̃ dētē haĩ .

⁴¹They don't show the discus of self-realisation in the combined picture of Radhe and Krishna.

⁴⁰Svadarśhan chakradhārī tō tum brāhmaṇ kul bhūṣhaṇ hō , jinkō parampitā paramātmā svadarśhan chakradhārī athavā trikāldarśhī banātē haĩ . ⁴¹Vahī jab dēvtā bantē haĩ tō unhō̃ kō trinētrī , trikāldarśhī , trilōkīnāth nahī̃ kah saktē kyōṅki abhī tō ham svarg key|kī sīṛhī ūpar chaṛhtē haĩ .

⁴²You decoration of the Brahmin clan are the spinners of the discus of self-realisation. ⁴³The Supreme Father, the Supreme Soul, makes you into spinners of the discus of self-realisation and seers of the three aspects of time. ⁴⁴When you become deities, you cannot be called trinetri, trikaldarshi or trilokinath, because it is now that you are ascending the staircase to heaven.

⁴²Satyug sē tō sīṛhī nīchē utarnī hōtī hai .

⁴⁵From the golden age onwards we will be coming down the staircase.

⁴³Vahā̃ yah gyān hōtā nahī̃ .

⁴⁶This knowledge doesn't exist there.

⁴⁴Vahā̃ yah mālūm hōtā tō tum rājāī kar na sakō , yahī chintā lag jāē .

⁴⁷If you were aware of this there, you wouldn't be able to rule the kingdom because you would be worried.

⁴⁵Tō ab bāp bachchō̃ kō dhīraj dētē haĩ ki ghabrāō mat .

⁴⁸The Father gives you children patience: Don't be afraid.

⁴⁶Māyā par jīt pānī hai .

⁴⁹You have to conquer Maya.

⁴⁷Māyā K|kē tūphān āyēṅgē jarūr , vighna paṛē̃gē .

⁵⁰Storms of Maya will definitely come and there will be obstacles.

⁴⁸Iskā ilāj hai yōg mē̃ rahō .

⁵¹The cure for this is to stay in yoga.

⁴⁹Māyā yōg bhī tōṛēgī . ⁵⁰Parantu puruṣhārth kar yōg mē̃ rahnā hai .

⁵²Maya will break your yoga, but you have to make effort to stay in yoga.

⁵¹Jō yōg mē̃ rahē̃gē tō unkī āyu bhī baṛhēgī .

⁵³The lifespan of those who stay in yoga will increase.

⁵²Jitnī āyu baṛī hōgī utnā ant tak bāp sē yōg lagāē varsā lē̃gē .

⁵⁴The longer your lifespan is, the more you will be able to have yoga with the Father and claim your inheritance from Him at the end.

⁵³Yōg sē tandarustī kō bhī ṭhīk karnā hai , isliē bāp kahtē haĩ yōgī bhav .

⁵⁵By having yoga, you improve your health. ⁵⁶This is why the Father says: May you be yogi!

⁵⁴Mērē kō nirantar yād karō .

⁵⁷Constantly remember Me alone!

⁵⁵Jitnā puruṣhārth karē̃gē utnā svarg mē̃ prālabdh pāyēṅgē .

⁵⁸The more effort you make, the greater the reward you will receive in heaven.

⁵⁶Tō bāp kahtē haĩ bachchē yōg mē̃ rahō tō tumhārē vikarma vināśh hōṅgē .

⁵⁹The Father says: Children, stay in yoga so that your sins are absolved.

⁵⁷Bākī thōṛā samay hai .

⁶⁰There is very little time left.

⁵⁸Tum aisē nahī̃ kahē̃gē ki vināśh jaldī hō tō ham svarg mē̃ jāē̃ kyōṅki yah jīvan baṛī durlabh hai .

⁶¹You mustn’t say that destruction should take place soon so that you can go to heaven, because this life is invaluable.

⁵⁹Aisē nahī̃ ki abhī śharīr chhōṛ phir nayā śharīr lēkar paṛhāī paṛh sakē̃gē .

⁶²It is not that you will shed your bodies now and then take new bodies and be able to study.

⁶⁰Bāl avasthā mē̃ hī hōgā tō vināśh ārambh hō jāyēgā .

⁶³You would still be in your childhood stage and destruction would have begun.

⁶¹Bālig bhī nahī̃ ban sakēgā kyōṅki ismē̃ chhōṭē-baṛē sabkā vināśh hōnē vālā hai .

⁶⁴You wouldn't even be able to reach your youth stage because everyone here, young and old, is to be destroyed.

⁶²Jaldī marē̃ , yah vahī kahē̃gē jinkō māyā bahut taṅg kartī hai yā kōī karmabhōg hai , unsē chhūṭnē chāhtē haĩ .

⁶⁵Only those who are troubled by Maya or who have some suffering of karma would say that they should die soon because they want to be liberated from all of that.

⁶³Parantu yah chance phir nahī̃ milēgā , isliē puruṣhārth mē̃ juṭ jāō .

⁶⁶However, you will not receive this chance again. ⁶⁷This is why you should occupy yourself in making effort.

⁶⁴Bākī tō jab samay āyēgā tō na chāhtē bhī sabkō jānā paṛēgā kyōṅki bāp sabkō rūhānī yātrā par lē jāyēgā .

⁶⁸When the time comes, then, even against their conscious wish, everyone will have to go back, because the Father will take everyone back on the spiritual pilgrimage.

⁶⁵Aisē nahī̃ sirph 10-20 lākh kō lē jāyēgā . ⁶⁶Jaisē kumbha K|kē mēlē par 10-15 lākh jātē haĩ .

⁶⁹It isn't that He will only take one or two million souls back with Him, just as one to one and a half million souls go to the Kumbha mela.

⁶⁷Yah tō ātmā paramātmā kā mēlā hai .

⁷⁰This is the mela of souls with the Supreme Soul.

⁶⁸Bāp svayã paṇḍā bankar lēnē āyē haĩ , inkē pichhāṛī tō anginat ātmāyē̃ jāyēṅgī .

⁷¹The Father Himself has become the Guide and has come to take you back. ⁷²Countless souls will follow Him.

⁶⁹Parantu aisē bhī nahī̃ sab jaldī jāyēṅgē .

⁷³However, it is not that everyone will go back soon.

⁷⁰Pralay hō tō phir yah bhāratkhaṇḍ hī na rahē .

⁷⁴If annihilation were to take place, the land of Bharat would not remain.

⁷¹Parantu yah bhārat avināśhī khaṇḍ hai . ⁷²Yahā̃ bahut rah jātē haĩ .

⁷⁵However, this Bharat is an imperishable land; many will still remain here.

⁷³Phir satyug mē̃ ēk hī sūryavanśhī rājdhānī sthāpan hōgī .

⁷⁶Then, in the golden age, there will be just the one established sun-dynasty kingdom.

⁷⁴Kaliyug vināśh hō satyug sthāpan hōnē mē̃ bīch kā thōṛā sā yah time miltā hai , ismē̃ thōṛē rah jātē haĩ jō nayēsir apnī rājdhānī banātē haĩ .

⁷⁷You have a short time between the establishment of the golden age and the destruction of the iron age, when a few people remain to make their new kingdom.

⁷⁵Bākī puruṣhārth kā yahī thōṛā samay hai , iskō kalyāṇkārī yug kahā jātā hai .

⁷⁸However, there is just this short time for making effort. ⁷⁹This is called the beneficial age.

⁷⁶Dūsrē saṅgam kō kalyāṇkārī nahī̃ kahē̃gē kyōṅki nīchē utartē jātē haĩ .

⁸⁰The other confluence ages cannot be called beneficial because you continue to come down at that time.

⁷⁷Ab sampūrṇ sukh sē sampūrṇ duḥkh mē̃ ā gayē haĩ .

⁸¹You have now come from complete happiness to complete sorrow.

⁷⁸Yah knowledge aur kiskī buddhi mē̃ nahī̃ hai .

⁸²No others have this knowledge in their intellects.

⁷⁹Āgē ham bhī kuchh nahī̃ jāntē thē , andhaśhraddhā sē sabkī pūjā kartē thē .

⁸³Previously, we too didn't know anything. ⁸⁴We used to worship everyone with blind faith.

⁸⁰Ab tō her|har prakār key|kī śhrīmat miltī hai .

⁸⁵We now receive all kinds of shrimat.

⁸¹Dhandhā bhī vahī kartē haĩ jō kōī birlā vyāpārī karē .

⁸⁶You are doing the business that is rarely done by other businessmen.

⁸²Jaisē hunar sīkhnā hōtā hai .

⁸⁷It is like learning an art.

⁸³Yah hai manuṣhya kō dēvtā banānē kā hunar .

⁸⁸This is the art of changing human beings into deities.

⁸⁴Is par dhyān dēnā hai .

⁸⁹You have to pay attention to this.

⁸⁵Bāp rōz amr̥itvēlē ākar paṛhātē haĩ tō us samay bāp K|kē sāmnē sab centres K|kē bachchē haĩ .

⁹⁰The Father comes at amrit vela every day and teaches you, and so, the children of all the centres are in front of Him at that time.

⁸⁶Bāp kahtē haĩ maĩ tum sabhī bachchō̃ kō yād kartā hū̃ ismē̃ māyā mujhē kōī vighna nahī̃ ḍāltī hai .

⁹¹The Father says: I remember all of you children. ⁹²Maya doesn't cause Me any obstacles in this.

⁸⁷Tum bachchē mujhē ghaṛī-ghaṛī bhūl jātē hō , māyā tumkō vighna ḍāltī hai .

⁹³You children repeatedly forget Me because Maya creates obstacles for you.

⁸⁸Kōī-kōī likhtē haĩ bābā ham bachchō̃ kō na bhulānā .

⁹⁴Some children write to Baba: Baba, do not forget us children.

⁸⁹Parantu maĩ tō kabhī nahī̃ bhūltā .

⁹⁵However, I never forget you.

⁹⁰Mujhē tō sabkō vāpis lē jānā hai .

⁹⁶I have to take everyone back home.

⁹¹Maĩ rōz yādpyār dētā hū̃ .

⁹⁷I give you love and remembrance every day.

⁹²Bachchō̃ kō khajānā bhēj dētā hū̃ .

⁹⁸I send treasures to you children.

⁹³Sabkō lalkār kartā rahtā hū̃ ki bāp key|kī śhrīmat par bēhad kā varsā lēnē kā puruṣhārth karō .

⁹⁹I continue to challenge all of you: Follow the Father's shrimat and make effort to claim your unlimited inheritance.

⁹⁴Ismē̃ ġaphlat vā bahānā mat karō .

¹⁰⁰Don’t be careless or make excuses about this.

⁹⁵Kahtē haĩ karmbandhan hai .

¹⁰¹Some say that they have karmic bondages.

⁹⁶Yah tō tumhārā hai , bāp kyā karē .

¹⁰²Those are your karmic bondages, so what can the Father do?

⁹⁷Bāp kahtē haĩ yōg mē̃ rahō tō karmbandhan kaṭtā jāyēgā . ⁹⁸Tumsē vikarma nahī̃ hōṅgē .

¹⁰³The Father says: Stay in yoga and your karmic bondages will continue to be cut away and you won't commit any sin.

⁹⁹Ādhākalp tum vikarmō̃ sē chhūṭ jāyēṅgē .

¹⁰⁴You will be liberated from sin for half the cycle.

¹⁰⁰Phir ūñch pad pānē kē liē service bhī karnī hai .

¹⁰⁵You also have to do service in order to claim a high status.

¹⁰¹Mama bābā kaisē achchhī rīti samjhātē haĩ .

¹⁰⁶Look how well Mama and Baba explain!

¹⁰²Kōī-kōī bachchē bhī achchhī service kartē haĩ .

¹⁰⁷Some children do very good service.

¹⁰³Tumsē kōī pūchhē tumhārī aim object kyā hai , tō yah card hāth mē̃ dē dō .

¹⁰⁸When someone asks you what your aim and objective is, put this card in his or her hand.

¹⁰⁴Ussē sab samajh jāyēṅgē ki yah kis dhandhē mē̃ lagē huē haĩ .

¹⁰⁹From that, everyone will know what business you are engaged in.

¹⁰⁵Yah tō baṛē vyāpārī haĩ .

¹¹⁰They will say: These are great businessmen.

¹⁰⁶Har ēk key|kī rag dēkhnī hai .

¹¹¹You have to feel each one's pulse.

¹⁰⁷Sabsē achchhā hai chakra par samjhānā .

¹¹²The best thing to explain is the cycle.

¹⁰⁸Kaisā bhī ādmī hō , chakra kō dēkh samajh jāyēṅgē ki barōbar yah kaliyug hai ab satyug ānē vālā hai .

¹¹³No matter what a person is like, when he sees the cycle he would understand that this truly is the iron age and that the golden age is now about to come.

¹⁰⁹Kriściyan kō bhī samjhā saktē hō yah hell hai , ab heaven sthāpan hōnē vālā hai .

¹¹⁴You can even explain to Christians that this is hell and that heaven is being established.

¹¹⁰Vah tō jarūr heavenly god father hī karēgā .

¹¹⁵Surely, Heavenly God, the Father, would do that.

¹¹¹Parantu manuṣhyō̃ key|kī buddhi aisī hō gaī hai jō apnē kō narkvāsī bhī nahī̃ samajhtē haĩ .

¹¹⁶However, people's intellects have become such that they don't even consider themselves to have become residents of hell.

¹¹²Kahtē bhī haĩ phalānā svargvāsī huā tō samajhnā chāhiē jarūr ham nark mē̃ haĩ .

¹¹⁷They say that so-and-so has become a resident of heaven, and so they should understand that they are definitely in hell.

¹¹³Abhī kaliyug hai , punarjanma bhī jarūr kaliyug mē̃ hī lē̃gē .

¹¹⁸It is now the iron age, so rebirth would also definitely be in the iron age.

¹¹⁴Svarg hai kahā̃  ?

¹¹⁹Where is heaven?

¹¹⁵Bābā tō kahtē haĩ śhmaśhān mē̃ jākar samjhāō .

¹²⁰Baba tells you to go and explain at the cremation grounds.

¹¹⁶Parantu bachchē jhaṭ thak jātē haĩ .

¹²¹However, children become tired very quickly.

¹¹⁷Samjhānā chāhiē abhī tō kaliyug hai .

¹²²You should explain that it is now the iron age.

¹¹⁸Agar svarg mē̃ punarjanma lēnē chāhtē hō tō ākar samjhō .

¹²³If you want to take rebirth in heaven, then come and understand this.

¹¹⁹Ham bhī puruṣhārth kar rahē haĩ , jō phir nark rahēgā hī nahī̃ .

¹²⁴We are also making effort so that hell will no longer remain. ¹²⁵Do you want to come to heaven?

¹²⁰Svarg mē̃ chalnā hai  ?

¹²⁶You won't find poison there.

¹²¹Vahā̃ viṣh nahī̃ milēgā .

¹²⁷You will have to renounce that here.

¹²²Uskō yahā̃ hī chhōṛnā paṛēgā .

¹²⁸How? ¹²⁹Baba is showing you methods.

¹²³Kaisē  ? ¹²⁴Yah bābā yuktiyā̃ batātē haĩ . ¹²⁵Nēpāl mē̃ vijay aṣhṭamī K|kē din chhōṭē baṛē sab śhikār kartē haĩ .

¹³⁰In Nepal, on the day of Vijaya Ashtmi (Festival of the Goddesses), all, young and old, go hunting (conquering the animal instincts, the vices).

¹²⁶Tumkō bhī sabkō samjhānā hai , ghar-ghar mē̃ śhiv kā aur lakṣhmī-nārāyaṇ kā chitra jarūr rakhnā hai .

¹³¹You too have to explain to everyone. ¹³²There definitely have to be the pictures of Shiva and Lakshmi and Narayan in every home.

¹²⁷Naukarō̃ kō mistriyō̃ kō bhī samjhānā hai ki maut sāmnē khaṛā hai .

¹³³You have to explain to your servants, carpenters that death is just ahead.

¹²⁸Bāp kō yād karō tō varsā mil jāyēgā .

¹³⁴Remember the Father and you will receive your inheritance.

¹²⁹Bāp sabhī key|kī manōkāmanā svarg kē liē pūrī kartē haĩ .

¹³⁵The Father fulfils everyone's desire for heaven.

¹³⁰Yōg lagānē sē bāp sākṣhātkār bhī karā saktē haĩ .

¹³⁶When you have yoga, the Father can even grant you visions.

¹³¹Bāp hai hī kalyāṇkārī tō bachchō̃ kō bhī aisā kalyāṇkārī bannā hai .

¹³⁷The Father is the Benefactor, and so you children also have to become as benevolent as He is.

¹³²Garīb hī apnā kalyāṇ kartē haĩ .

¹³⁸Only the poor benefit themselves.

¹³³Sāhūkār muśhkil hī kartē haĩ .

¹³⁹Hardly any wealthy ones do this.

¹³⁴Sannyāsī bhī jō nāmīgrāmī haĩ vah ant mē̃ āyēṅgē .

¹⁴⁰Well-known sannyasis will come at the end.

¹³⁵Ab bahut karkē garīb sādhāraṇ hī gyān lētē haĩ .

¹⁴¹Now, it is poor and ordinary ones who take knowledge.

¹³⁶Bāp bhī sādhāraṇ tan mē̃ ātā hai , garīb mē̃ nahī̃ .

¹⁴²The Father too comes in an ordinary body, not in a poor person's body.

¹³⁷Agar yah bhī garīb hōtā tō kuchh kar nahī̃ saktā .

¹⁴³If he too were poor he wouldn’t be able to do anything.

¹³⁸Garīb itnō̃ key|kī sambhāl kaisē kartē  !

¹⁴⁴How could a poor person look after so many?

¹³⁹Tō yukti dēkhō kaisī rakhī hai .

¹⁴⁵Therefore, look at the tactic that has been created.

¹⁴⁰Sādhāraṇ hī hō jō bali bhī chaṛhē aur itnē sabkī parvariśh bhī hōtī rahē .

¹⁴⁶It is only the ordinary ones who are able to surrender themselves and are also able to sustain so many.

¹⁴¹Inkē sāth-sāth aur bhī bahut bali chaṛh kar vāris ban gayē .

¹⁴⁷Together with this one, many others also surrendered themselves and became heirs.

¹⁴²Achchhā  !

¹⁴⁸Achcha.

¹⁴³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹⁴⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁴⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁵⁰The spiritual Father says namaste to the spiritual children.

¹⁴⁵Dhārṇā kē liē mukhya sār  :

¹⁵¹Essence for dharna:

¹⁴⁶1 ) bāp nē jō manuṣhya kō dēvtā banānē kā hunar sikhāyā hai , usmē̃ hī lagnā hai .

¹⁵² 1. Engage yourself in the art that the Father has taught you of changing human beings into deities.

¹⁴⁷2 ) śhrīmat par chalnē mē̃ gaphlat vā bahānā nahī̃ karnā hai .

¹⁵³ 2. Don't be careless and make excuses for not following shrimat.

¹⁴⁸Karmabandhanō̃ sē chhūṭnē kē liē yād mē̃ rahnā hai .

¹⁵⁴In order to be liberated from your karmic bondages, stay in remembrance.

¹⁴⁹Vardān  : śhrēṣhṭh karmadhārī ban ūñchī takdīr banānē vālē padmāpadam bhāgyaśhālī bhav

¹⁵⁵Blessing: May you be multimillion times fortunate and, as one who performs elevated actions, make your fortune elevated.

¹⁵⁰Jiskē jitnē śhrēṣhṭh karma haĩ uskī takdīr key|kī lakīr utnī lambī aur spaṣhṭ hai .

¹⁵⁶ The more elevated your actions are, the longer and clearer the line of your fortune becomes.

¹⁵¹Takdīr banānē kā sādhan hai hī śhrēṣhṭh karma .

¹⁵⁷The way to make your fortune elevated is to perform elevated actions.

¹⁵²Tō śhrēṣhṭh karmadhārī banō aur padmāpadam bhāgyaśhālī key|kī takdīr prāpt karō .

¹⁵⁸So, be one who performs elevated actions and attain the fortune of being multimillion times fortunate.

¹⁵³Lēkin śhrēṣhṭh karma kā ādhār hai śhrēṣhṭh smr̥iti .

¹⁵⁹However, the basis of performing elevated actions is having an elevated awareness.

¹⁵⁴Śhrēṣhṭh tē śhrēṣhṭh bāp key|kī smr̥iti mē̃ rahnē sē hī śhrēṣhṭh karma hōṅgē isliē jitnā chāhō utnā lambī bhāgya key|kī lakīr khīñch lō .

¹⁶⁰By being aware of the most elevated Father of all, you will perform elevated actions. ¹⁶¹Therefore, you can draw your line of fortune as long as you want.

¹⁵⁵Is ēk janm mē̃ anēk janmō̃ key|kī takdīr ban saktī hai .

¹⁶²In this one birth you can create your fortune for many births.

¹⁵⁶Slōgan  : apnē santuṣhṭatā key|kī personality dvārā anēkō̃ kō santuṣhṭ karnā hī santuṣhṭamaṇi bannā hai . ¹⁵⁷Mātēśhvarī jī K|kē anmōl mahāvākya ¹⁵⁸1 ) yah jō manuṣhya gīt gātē haĩ ō gītā K|kē bhagvān apnā vachan nibhānē ā jāō . ¹⁵⁹Ab vō svayã gītā kā bhagvān apnā kalp pahlē vālā vachan pālan karnē K|kē liyē āyā hai aur kahtē haĩ hē bachchē , jab bhārat par ati dharm glāni hōtī hai tab maĩ isī samay apnā anjām pālan karnē ( vāydā nibhānē ) K|kē liyē avaśhya ātā hū̃ , ab mērē ānē kā yah matlab nahī̃ ki maĩ kōī yugē yugē ātā hū̃ .

¹⁶³Slogan: To make many others content with your personality of contentment is to be a jewel of contentment.

¹⁶⁰Sabhī yugō̃ mē̃ tō kōī dharm glāni nahī̃ hōtī , dharm glāni hōtī hī hai kaliyug mē̃ , tō mānō paramātmā kaliyug K|kē samay ātā hai .

¹⁶⁴*** Om Shanti *** ¹⁶⁵Invaluable versions of Mateshwari – 27/01/57 ¹⁶⁶Eternally created programme of God’s coming. ¹⁶⁷People have been singing the song, “O God of the Gita, come to fulfil the promise You made!”

¹⁶¹Aur kaliyug phir kalp kalp ātā hai tō mānō maĩ kalp kalp ātā hū̃ .

¹⁶⁸Now, the God of the Gita, Himself, has come to fulfil the promise He made in the previous cycle.

¹⁶²Kalp mē̃ phir chār yug haĩ , iskō hī kalp kahtē haĩ . ¹⁶³Ādhākalp satyug trētā mē̃ satōguṇ satōpradhān hai , vahā̃ paramātmā K|kē ānē key|kī kōī jarūrat nahī̃ .

¹⁶⁹He says: O children, when there is extreme defamation of religion in Bharat, it is then that I definitely come to fulfil the promise I made. ¹⁷⁰However, My coming does not mean that I come in every age.

¹⁶⁴Aur phir tīsrā dvāpar yug sē tō phir dūsrē dharmō̃ key|kī śhurūāt hai , us samay bhī ati dharm glāni nahī̃ hai issē siddha hai ki paramātmā tīnō̃ yugō̃ mē̃ tō ātā hī nahī̃ hai , bākī rahā kaliyug , uskē ant mē̃ ati dharm glāni hōtī hai .

¹⁷¹There isn’t defamation of religion in all ages. ¹⁷²Defamation of religion takes place in the iron age, and so you have to understand that God comes in the iron age. ¹⁷³The iron age comes every cycle, and so you understand that He comes every cycle. ¹⁷⁴There are four ages and that is called a cycle.

¹⁶⁵Usī samay paramātmā āē adharm vināśh kar sat dharm key|kī sthāpanā kartā hai .

¹⁷⁵For half a cycle, in the golden and silver ages, they are satopradhan, so there is no need for God to come then.

¹⁶⁶Agar dvāpar mē̃ āyā huā hōtā tō phir dvāpar kē bād tō ab satyug hōnā chāhiē phir kaliyug kyō̃  ?

¹⁷⁶The third age is the copper age when other religions begin and, at that time too, there isn’t extreme defamation of religion; this shows that God does not come in the three ages.

¹⁶⁷Aisē tō nahī̃ kahē̃gē paramātmā nē ghōr kaliyug key|kī sthāpanā key|kī , ab yah tō bāt nahī̃ hō saktī isliē paramātmā kahtē haĩ - maĩ ēk hū̃ aur ēk hī bār ākar adharm kā , kaliyug kā vināśh kar satyug key|kī sthāpanā kartā hū̃ tō mērē ānē kā samay saṅgamyug hai .

¹⁷⁷Then the iron age remains, and there is extreme defamation of religion at the end of this age. ¹⁷⁸God comes at this time and destroys the irreligiousness and establishes the religion of truth. ¹⁷⁹If He had come in the copper age, then, after the copper age, it would now have been the golden age, so why is it the iron age?

¹⁶⁸2 ) manuṣhya ātmāō̃ key|kī kismat banānē vālā aur kismat bigāṛnē vālā kaun hai  ? ¹⁶⁹Ham aisē nahī̃ kahē̃gē ki kismat banānē vālā , bigāṛnē vālā vahī paramātmā hai .

¹⁸⁰It would not be said that God came and established the darkest iron age. ¹⁸¹It cannot be like that and this is why God says: I am One and I only come once and destroy irreligiousness, finish the iron age and establish the golden age.

¹⁷⁰Bākī yah jarūr hai ki kismat kō banānē vālā paramātmā hai aur kismat kō bigāṛnē vālā khud manuṣhya hai .

¹⁸²Therefore, My time of coming is at the confluence age. ¹⁸³2)God creates fortune (kismet) and human beings spoils their fortune themselves (kismet).

¹⁷¹Ab yah kismat banē kaisē  ? ¹⁷²Aur phir girē kaisē  ? ¹⁷³Is par samjhāyā jātā hai .

¹⁸⁴We know who it is that creates the fortune of human souls and who it is that spoils their fortune.

¹⁷⁴Manuṣhya jab apnē kō jāntē haĩ aur pavitra bantē haĩ tō phir sē vō bigaṛī huī takdīr kō banā lētē haĩ .

¹⁸⁵We would not say that it is God who creates fortune and spoils fortune, but that it is definitely God who creates fortune and human beings who spoil their fortune themselves.

¹⁷⁵Ab jab ham bigaṛī huī takdīr kahtē haĩ tō issē sābit hai kōī samay apnī takdīr banī huī thī , jō phir bigaṛ gaī hai .

¹⁸⁶How can this fortune be created and how has it fallen? ¹⁸⁷All of this is explained. ¹⁸⁸When people know themselves and become pure, they can then create their fortune that was spoilt.

¹⁷⁶Ab vahī phir bigaṛī takdīr kō paramātmā khud ākar banātē haĩ . ¹⁷⁷Ab kōī kahē paramātmā khud tō nirākār hai vō takdīr kō kaisē banāyēgā  ?

¹⁸⁹Since we speak of the fortune that is spoilt, it proves that, at some point, our fortune was good, and that it has now become spoilt. ¹⁹⁰Now, God Himself comes and puts right the fortune that was spoilt.

¹⁷⁸Is par samjhāyā jātā hai , nirākār paramātmā kaisē apnē sākār brahmā tan dvārā , avināśhī knowledge dvārā hamārī bigaṛī huī takdīr kō banātē haĩ .

¹⁹¹Some may say that God is incorporeal, and so how could He create fortune? ¹⁹²It is explained how incorporeal God puts right our spoilt fortune through the corporeal body of Brahma with imperishable knowledge.

¹⁷⁹Ab yah knowledge dēnā paramātmā kā kām hai , bākī manuṣhya ātmāyē̃ ēk dō key|kī takdīr kō nahī̃ jagā saktī haĩ .

¹⁹³It is God’s duty to give this knowledge, but human beings cannot awaken the fortune of one another.

¹⁸⁰Takdīr kō jagānē vālā ēk hī paramātmā hai tabhī tō unhō̃ kā yādgār mandir kāyam hai .

¹⁹⁴It is the one God alone who awakens our fortune and this is why there is His temple as a permanent memorial.

¹⁸¹Achchhā .

¹⁹⁵Achcha.

¹⁸²Ōm śhānti .

¹⁹⁶Om shanti.