रविवार 12 फ़रवरी 2023 की दैनिक मुरली

⁰12-02-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 16-12-93 madhuban

⁰ 12/02/23 Madhuban Avyakt BapDada Om Shanti 16/12/1993

¹sachche snehi ban ek baap dvaara sarva sambandhon ka saakaar mein anubhav karo

¹Be the ones who have true love and experience all relationships

²aaj vishwa snehi baapdaada apne ati snehi aur sada baap ke saathi va sahayogi aatmaon ko dekh rahe hain।

²with the one Father in a practical way. ³Today, BapDada, the One loved by the whole world, is seeing His extremely loving companions and the children who are constantly co-operative.

³chaaron or ki sarva brahman aatmaayen snehi avashya hain।

⁴All Brahmin souls everywhere definitely have love for the Father.

⁴sneh ne brahman jeevan mein parivartan kiya hai।

⁵Love has brought about transformation in their Brahmin lives.

⁵phir bhi snehi teen prakaar ke hain - ek hain sneh karne vaale, doosre hain sneh nibhaane vaale aur teesre hain sneh mein samaaye hue।

⁶Even so, there are three types of loving children. ⁷One is of those who have love, the second is of those who fulfil the responsibility of love and the third is of those who are merged in love.

⁶samaana arthaat samaan banna।

⁸To be merged in love means to become equal.

⁷sneh karne vaale kabhi sneh karte hain lekin karte-karte kabhi sneh toot jaata hai, kabhi jut jaata hai isliye samay prati samay sneh jodne mein purushaartha karna padta hai kyonki baap ke saath-saath aur kahaan bhi sneh, chaahe vyakti se, chaahe prakriti ke saadhnon se, kahaan bhi sankalp maatra bhi sneh juta hua hai to baap se sneh karne vaalon ki list mein aa jaate hain।

⁹Those who have love have love sometimes, but, while having love, their love is sometimes broken and their love is sometimes connected. ¹⁰This is why, from time to time, they repeatedly have to make effort to connect their love again. ¹¹Why? ¹²Because, as well as love for the Father, they also have love for some people or for some instruments of matter.

⁸sneh ki nishaani hai bina koi mehnat ke snehi ke taraph sneh svatah hi jaata hai।

¹³If there is the slightest trace of love in any other direction, even in their thoughts, they come in the list of those who just have love for the Father.

⁹sneh karne vaali aatma ka har samay, har sthiti, har paristhiti mein aadhaar anubhav hota hai।

¹⁴The sign of love is that, without making any effort, their love automatically goes to the One they have love for.

¹⁰agar saadhnon se sneh hai to us samay baap se bhi jyaada saadhan ka aadhaar arthaat sahaara anubhav hota hai।

¹⁵Those who constantly have love experience the One they have love for to be their support in every situation and in every stage at every moment.

¹¹us samay us aatma ke sankalp mein baap ka sneh yaad bhi aata hai, sochte bhi hain ki baap ka sneh shreshtha hai lekin yeh saadhan va vyakti ka aadhaar bhi aavashyak hai isliye donon taraph sneh adhoora ho jaata hai aur baar-baar sneh jodna padta hai।

¹⁶If you have love for the facilities, then, at that time, you experience the facilities to be a greater support than even the Father. ¹⁷At that time, those souls retain love for the Father in their thoughts and even think that the love the Father has is elevated, but they think that it is necessary to have the support of facilities or of other people.

¹²ek bal, ek bharosa ke bajaay doosra bhi bharosa saath-saath aavashyak lagta hai isliye baap ke sneh dvaara jo sarva praapti ka anubhav ho uske bajaay doosre sahaare dvaara alpakaal ki praapti apne taraph aakarshit kar leti hai।

¹⁸This is why their love is incomplete in both directions and they have to connect their love again and again. ¹⁹Instead of having one strength and one support, they also find it essential to have the support of something else. ²⁰Therefore, instead of experiencing all attainments by having love for the Father, they are attracted by some temporary attainment of other supports.

¹³itna aakarshit karti hai jo usi ko hi aavashyak samajhne lagte hain।

²¹They are attracted to them to such an extent that they consider these to be very essential.

¹⁴lagaav nahin samajhte, lekin sahaara samajhte hain।

²²They do not consider these to be an attachment, but a support.

¹⁵isko kaha jaata hai sneh karne vaale।

²³Such ones are known as those who just have love.

¹⁶doosre hain sneh nibhaane vaale।

²⁴The second are those who fulfil the responsibility of love.

¹⁷sneh karne ke saath-saath nibhaane ki bhi shakti hai। ¹⁸nibhaana arthaat sneh ka response dena, return dena।

²⁵Those who fulfil the responsibility of love, as well as having love, also have the power to fulfil the responsibility of love.

¹⁹sneh ka return hai jo snehi baap bachchon se shreshtha aashaayen rakhte hain vo sarva aashaayen practical mein poorn karna।

²⁶To fulfil the responsibility of love means to give a response of that love, to give a return. ²⁷The return of love is to fulfil the elevated hopes that the Father has in the children in a practical way.

²⁰to nibhaane vaale bahut karke practical mein karke dikhaate hain, lekin sada baap samaan arthaat samaaye hue vo anubhooti kabhi hoti hai, kabhi nahin hoti।

²⁸Those who fulfil the responsibility of love generally demonstrate their love by doing everything in a practical way. ²⁹However, they sometimes have the experience of being equal to the Father, that is, of being merged in love, and sometimes they don't.

²¹phir bhi nibhaane vaale sameep hain, lekin samaan nahin hai।

³⁰Those who fulfil the responsibility of love are still close, but they are not equal.

²²nibhaane vaalon ko nibhaane ke return mein padmaguna himmat aur umang-utsaah ki madad vishesh baap dvaara milti rehti hai।

³¹Those who fulfil this responsibility of love receive multimillionfold courage, zeal and enthusiasm and special help from the Father in return.

²³teesre, jo sneh mein samaaye hue hain un aatmaon ke naynon mein, mukh mein, sankalp mein, har karma mein sahaj aur svatah snehi baap ka saath sada hi anubhav hota hai।

³²Thirdly, those who are merged in love constantly experience the company of the Father whom they love, in their eyes, on their lips, in their thoughts and in their actions easily and naturally.

²⁴baap usse juda nahin aur vo baap se juda nahin।

³³The Father is not separated from them and they are not separated from the Father.

²⁵har samay baap ke sneh ke return mein praapta hui sarva praaptiyon mein sampanna aur santushta rehte hain isliye aur kisi bhi prakaar ka sahaara unhon ko aakarshit nahin kar sakta kyonki koi na koi alpakaal ki praapti ki aavashyakta kisi aur ko sahaara banaati hai arthaat sampoorn sneh mein antar daalti hai।

³⁴At every moment, as a return for their love for the Father, they remain full and content with all the attainments they have received from the Father. ³⁵This is why no other type of support attracts them. ³⁶The need for any temporary attainment would definitely make them make someone else their support, that is, it would create a difference in their having full love.

²⁶sneh mein samaai hui aatmaayen sada sarva praapti sampanna hone ke kaaran sahaj hi ‘ek baap doosra na koi' is anubhooti mein rehti hain।

³⁷Because of being constantly full of all attainments, a soul who is merged in love easily experiences belonging to the one Father and none other.

²⁷to snehi sabhi hain lekin teen prakaar ke hain।

³⁸All of you have love for the Father, but there are these three types of children.

²⁸ab apne se poochho main kaun?

³⁹Now, ask each of you must yourself: Which one am I?

²⁹apne ko to jaan sakte hain na।

⁴⁰You do know yourself, do you not?

³⁰snehi hain tabhi sneh ke kaaran brahman jeevan mein chal rahe ho।

⁴¹You do have love and it is out of love that you are following this Brahmin life.

³¹lekin sneh ke saath nibhaane ki shakti, ismen nambarvaar ban jaate hain।

⁴²However, as well as having love, you become numberwise in having the power to fulfil the responsibility of that love.

³²sneh ke saath shakti bhi aavashyak hai।

⁴³As well as having love, power is also essential.

³³jismen sneh aur shakti donon ka balance hai, vahi baap samaan banta hai।

⁴⁴Those who have a balance of both love and power become similar to the Father.

³⁴aise samaai hui aatmaon ka anubhav yahi hoga - baap ke sneh se door hona, yeh mushkil hai।

⁴⁵Such souls who are merged in love experience it to be difficult to move away from the love of the Father.

³⁵samaana sahaj hai, door hona mushkil hai kyonki samaai hui aatmaon ke liye ek baap hi sansaar hai।

⁴⁶It is easy to be merged in love, but difficult to move away from that love, because the Father is the world of souls who are merged in love.

³⁶sansaar mein aakarshit karne vaali do hi baaten hain - ek vyakti ka sambandh aur doosra bhinna-bhinna vaibhvon va saadhnon dvaara praapti hona।

⁴⁷In the whole world, there are only two things that attract. ⁴⁸One is some relationship with people and the other is some attainment gained from the various facilities and possessions.

³⁷to samaai hui aatma ke liye sarva sambandh ke ras ka anubhav ek baap dvaara sada hi hota hai।

⁴⁹Souls who are merged in love constantly experience the sweetness of all relationships with the one Father.

³⁸sarva praaptiyon ka aadhaar ek baap hai, na ki vaibhav va saadhan।

⁵⁰For them, the basis of all attainments is not in the things or the facilities, but it is the one Father.

³⁹vaibhav va saadhan rachna hai aur baap rachta hai।

⁵¹The things and the facilities are the creation, whereas the Father is the Creator.

⁴⁰jiska aadhaar rachta hai usko rachna dvaara alpakaal ke praapti ka svapna maatra bhi sankalp nahin ho sakta।

⁵²Those who have the Creator as their support cannot have the slightest thought, even in their dreams, of having even a temporary attainment from the creation.

⁴¹baapdaada ko kabhi-kabhi bachchon ki sthiti ko dekh hansi aati hai kyonki aashcharya to kah nahin sakte, fullstop hai।

⁵³BapDada is sometimes amused when He sees the stage of some children. ⁵⁴One cannot be surprised. ⁵⁵There has to be a full stop.

⁴²chalte-chalte beej ko chhod taal-taaliyon mein aakarshit ho jaate hain।

⁵⁶While moving along, they let go of the Seed and become attracted to the twigs and branches.

⁴³koi aatma ko aadhaar bana lete hain, koi saadhnon ko aadhaar bana lete hain kyonki beej ka roop-rang shobhnik nahin hota aur taal-taaliyon ka roop-rang bada shobhnik hota hai।

⁵⁷Some make other souls their support, whereas others make the facilities their support, because the form and colour of the Seed are not as beautiful as the form and colour of the twigs and branches, which are very beautiful.

⁴⁴dehdhaari ke sambandh ka aadhaar deh bhaan mein sahaj anubhav hota hai aur baap ka aadhaar deh bhaan se pare hone se anubhav hota hai।

⁵⁸In your body consciousness, you easily experience the support of relationships with bodily beings but, when you go beyond body consciousness, you experience the support of the Father.

⁴⁵dehbhaan mein aane ki aadat to hai hi।

⁵⁹You have the habit of becoming body conscious anyway.

⁴⁶na chaahte bhi ho sakte hain isliye dehdhaari ke sambandh ka aadhaar va sahaara sahaj anubhav hota hai।

⁶⁰You become body conscious even against your conscious wish. ⁶¹This is why you easily experience the support of some relationship with bodily beings.

⁴⁷samajhte bhi hain ki ye theek nahin hai phir bhi sahaara bana lete hain।

⁶²Therefore, even when you understand that it is not right, you still make them your supports.

⁴⁸baapdaada dekh-dekh muskaraate rehte hain।

⁶³BapDada smiles when He sees this.

⁴⁹us samay ki sthiti hansaane vaali hoti hai।

⁶⁴Your stage at that time makes one laugh.

⁵⁰jaise aap log classes mein va bhaashnon mein ek tote ki kahaani sunaate ho - usko mana kiya ki nalke par nahin baitho lekin vo nalke par baith karke bol raha tha।

⁶⁵It is just as when you relate the story of a parrot in your classes and in the lectures you give. ⁶⁶It told someone not to sit on the tap, but the parrot itself was sitting on the tap when it said it.

⁵¹aise bachche bhi us samay man mein apne aapse ek taraph yahi sochte rehte ki ‘ek baap, doosra na koi', baar-baar apne aapse repeat bhi karte rehte lekin saath-saath phir yeh bhi sochte ki sthool mein to sahaara chaahiye।

⁶⁷In the same way, some children also think in their own minds that they belong to the one Father and none other. ⁶⁸They even repeat this to themselves again and again, but, as well as this, they also think that they need some support in a physical way.

⁵²to us samay hansi aayegi na aur us samay phir maaya chance leti hai।

⁶⁹So, you have to laugh at that time and Maya seizes her chance at that time.

⁵³buddhi ko aisa parivartan karegi jo jhootha sahaara hi sachcha sahaara anubhav hoga।

⁷⁰She transforms your intellect to such an extent that you experience a false support to be a real support.

⁵⁴jaise aajkal jhootha, sachche se bhi achha lagta hai, aise us samay wrong, right anubhav hota hai।

⁷¹Nowadays, false things are even better than real things. ⁷²In the same way, at that time, you experience something wrong to be right.

⁵⁵aur vo wrong baat, jhootha sahaara usko pakka karne ke liye va jhooth ko sachcha saabit karne ke liye, jaise koi bhi kamjor sthaan hota hai to usko mazboot karne ke liye pillars lagaaye jaate hain to maaya bhi kamjor sankalp ko mazboot banaane ke liye bahut royal pillars lagaati hai।

⁷³To prove a wrong thing or a false support to be right, to prove something false to be true, is just like a pillar being put up to strengthen a weak spot. ⁷⁴So, too, in order to make your weak thoughts powerful, Maya also puts up a very royal pillar. ⁷⁵Do you know which pillar she puts up?

⁵⁶kya pillar lagaati hai?

⁷⁶All of you know this.

⁵⁷maaya yahi sankalp deti hai ki aisa to hota hi hai, kai bade-bade bhi aise hi karte hain, aise hi chalte hain, ya kehte abhi to purushaarthi hi hain, sampoorn to hue nahin hain, to zaroor abhi koi na koi kami rahegi hi, aage chal sampoorn ban jaayenge - aise-aise vyartha sankalp roopi pillars kamjori ko mazboot kar dete hain।

⁷⁷Maya brings this thought: "This happens all the time; even many seniors do this and they move along in this way." ⁷⁸Or, they think: "We are still effort-makers; we have not yet become complete, and so there will be one weakness or another. ⁷⁹As we progress further, we will become complete". ⁸⁰In this way, the pillar of weak thoughts strengthens the weaknesses.

⁵⁸to aise pillar ka aadhaar nahin lena।

⁸¹So, do not take the support of a pillar in this way.

⁵⁹samay aane par yeh artificial pillar dhokha de dete hain।

⁸²At some time, that artificial pillar will deceive you.

⁶⁰sarva sambandhon ka sahaara ek baap sada rahe, yeh anubhav kam karte ho।

⁸³The Father always has to be the support of all relationships: you experience this to a lesser extent.

⁶¹is sarva sambandhon ke anubhav ko badhaao।

⁸⁴Now, increase your experience of having all relationships with Him.

⁶²sarva sambandhon ki anubhooti kam hone ke kaaran kahin na kahin alpakaal ka sambandh jut jaata hai।

⁸⁵Because of your experiencing all relationships to a lesser extent, a temporary relationship is forged with someone or other.

⁶³sthool jeevan mein bhi sthool roop ka sahaara va har paristhiti mein sthool roop ka sahayog dene vaala sahaara baap hai। ⁶⁴yeh anubhav aur badhaao।

⁸⁶Now, increase your experience of the Father being your physical support, and of His being the support of things that give you co-operation in a practical way in every situation, even in your physical life.

⁶⁵aise nahin ki baap to hai hi sookshm mein sahayog dene vaala।

⁸⁷Do not think that the Father will give you support in a subtle way anyway.

⁶⁶niraakaar hai, aakaar hai, saakaar to hai nahin, lekin har sambandh ko saakaar roop mein anubhav kar sakte ho।

⁸⁸He is incorporeal and subtle; He is not physical, but you can experience every relationship in a physical way.

⁶⁷saakaar swaroop mein saath ka anubhav kar sakte ho।

⁸⁹You can experience His company in the physical way.

⁶⁸is anubhooti ko gahraai se samjho aur svayan ko ismen mazboot karo।

⁹⁰So, understand this experience in depth and make yourself strong in this.

⁶⁹to vyakti, vaibhav va saadhan apne taraph aakarshit nahin karenge।

⁹¹People, things and facilities will not then attract you.

⁷⁰saadhnon ko nimitta maatra kaarya mein laana va saakshi ho seva prati kaarya mein lagaana - aisi anubhooti ko badhaao।

⁹²Now, increase your experience of using the facilities just for the sake of it and of using them in doing service as detached observers.

⁷¹sahaara nahin banaao, nimitta maatra ho।

⁹³Do not make them your support, but use them for the sake of it.

⁷²isko kaha jaata hai sneh mein samaai hui samaan aatma।

⁹⁴This is known as a soul who is merged in love and equal.

⁷³to apne se sochna ki main kaun?

⁹⁵So think about it: Who am I? ⁹⁶Do you understand?

⁷⁴samjha?

⁹⁷Achcha.

⁷⁵achha! ⁷⁶sada sneh mein samaaye hue samaan aatmaon ko, sada ek baap se sarva sambandh ka anubhav karne vaali aatmaon ko, sada ek baap ko aadhaarmoorta, sachcha sahaara anubhav karne vaali aatmaon ko, sada sarva praapti rachta baap dvaara anubhav karne vaali aatmaon ko, sada sahaj svatah ‘ek bal, ek bharosa' anubhav karne vaali sachche snehi aatmaon ko baapdaada ka yaad-pyaar aur namaste।

⁹⁸To the souls who are equal to the Father and constantly merged in love, to the souls who constantly experience all relationships with the one Father, to the souls who constantly experience the one Father to be their Image of Support and their true Support, to the souls who constantly experience all attainments from the one Father, to the truly loving souls who easily and naturally experience, "One Strength and One Support", love, remembrance and namaste from BapDada.

⁷⁷daadiyon se mulaakaat :- sada samaaye hue hain ya yaad karne ki mehnat karni padti hai?

⁹⁹To the Dadis: You are constantly merged in love, are you not? ¹⁰⁰Or, do you have to make effort to stay in remembrance?

⁷⁸sivaae ek baap ke aur koi dikhaai nahin deta।

¹⁰¹You are not able to see anyone except the one Father.

⁷⁹jab kahaaniyaan sunte ho to hansi aati hai na।

¹⁰²When you hear their stories, you have to laugh.

⁸⁰kahaani jab tak chalti hai tab tak samajh mein nahin aati aur jab kahaani samaapta hoti hai to sochte hain yeh kya hua?

¹⁰³While the story is going on, they are not able to understand what is happening to them, but when the story is over, they think, "What happened?"

⁸¹main thi ya aur koi tha aise bhi sochte hainkyonki us samay parvash hote hain na।

¹⁰⁴They even think, "Was it me or someone else?" because at that time, they are under another influence.

⁸²to parvash ko apna hosh nahin hota hai।

¹⁰⁵Those who are under another influence are not aware of themselves.

⁸³jab apna hosh aata hai to phir aage badhne ka josh bhi aata hai।

¹⁰⁶When they become aware of themselves, they then have the strength to move forward.

⁸⁴achha, sangathan badhta ja raha hai aur badhta hi rahega। ⁸⁵aur aap nimitta aatmaaen yeh sab khel dekh harshit hote rehte ho।

¹⁰⁷The gathering is growing and it will continue to grow, and you instrument souls are happy seeing all of these games.

⁸⁶sabhi chal rahe hain, koi chal raha hai, koi ud raha hai aur aap log kya karte ho?

¹⁰⁸All of you are moving along: some are moving along, some are flying and what are you doing?

⁸⁷udte-udte saath mein auron ko bhi uda rahe ho kyonki merciful baap ke merciful aatmaayen ban gaye, to raham aata hai na।

¹⁰⁹While flying, you make others fly with you. ¹¹⁰You have become merciful children of the merciful Father. ¹¹¹So you feel mercy.

⁸⁸ghrina nahin aati lekin raham aata hai। ⁸⁹aur yeh raham hi dil ke pyaar ka kaam karta hai।

¹¹²You do not feel dislike; you have mercy and this mercy acts as love from the heart.

⁹⁰achha, jo bhi chal raha hai achhe te achha chal raha hai।

¹¹³Achcha. ¹¹⁴Whatever is happening is the best of all.

⁹¹athak ban seva kar rahe hain na।

¹¹⁵You are serving tirelessly.

⁹²nimitta aatmaon ke athakpan ko dekh sabmen umang aata hai na।

¹¹⁶Everyone also has enthusiasm when they see the tirelessness of the instrument souls. ¹¹⁷Achcha.

⁹³avyakt baapdaada ki personal mulaakaat - saadhaaranta ko samaapta kar visheshta ke sanskaar natural aur nature banaao

¹¹⁸Personal meeting with Avyakt BapDada ¹¹⁹Finish being ordinary and make the sanskars of speciality natural and your nature.

⁹⁴apne ko sada sangamayug ke roohaani maujon mein rahne vaale anubhav karte ho?

¹²⁰Do you constantly experience yourselves to be in the spiritual pleasure of the confluence age?

⁹⁵maujon mein rehte ho va kabhi mauj mein, kabhi moonjhate bhi ho ya sada mauj mein rehte ho?

¹²¹Do you always stay in pleasure? ¹²²Or, are you sometimes in pleasure (mauj) and sometimes in confusion (munj)?

⁹⁶kya haal-chaal hai?

¹²³Or do you stay in constant pleasure?

⁹⁷kabhi koi aisi paristhiti aa jaae va aisi koi pareeksha aa jaae to moonjhate ho?

¹²⁴What is your state? ¹²⁵When any such situation or examination comes, are you confused? ¹²⁶(For a short time.)

⁹⁸(thode time ke liye) aur us thode time mein agar aapko kaal aa jaae to phir kya hoga?

¹²⁷So what would happen if death were to come in that short time? ¹²⁸This is the time of untimely death, is it not?

⁹⁹akaale mrityu ka to samay hai na। ¹⁰⁰to thoda samay bhi agar mauj ke bajaae moonjhate hain aur us samay antim ghadi ho jaae to ant mati so gati kya hogi?

¹²⁹If, instead of being in pleasure, you are in a state of confusion, even for a short time, and if that moment becomes your final moment, then what would the final thoughts be that lead you to your destination?

¹⁰¹isliye sunte rehte ho na sada ever ready!

¹³⁰This is why you continue to hear: Constantly ever-ready.

¹⁰²ever ready ka matlab kya hai?

¹³¹What is the meaning of ever-ready?

¹⁰³kya har ghadi aise ever ready ho?

¹³²Are you ever-ready at every moment?

¹⁰⁴koi bhi samasya sampoorn banne mein vighna roop nahin bane।

¹³³Let no problem ever be an obstacle to your becoming perfect.

¹⁰⁵ant achhi to bhavishya aadi bhi achha hota hai।

¹³⁴If the end is good, then the beginning of the future will also be good.

¹⁰⁶to ever ready ka paath isliye padhaaya ja raha hai।

¹³⁵This is why you are taught the lesson of ever-ready.

¹⁰⁷aise nahin socho ki thoda samay hota hai lekin thoda samay bhi, ek second bhi dhokha de sakta hai।

¹³⁶Do not think that it is just for a short time, because you can be deceived for even a short time, for even a second.

¹⁰⁸vaise sochte hain jyaada time nahin chalta, aisa do-chaar minute chalta hai lekin ek second bhi dhokha dene vaala ho sakta hai to minute ki to baat hi nahin socho kyonki sabse valuable aatmaayen ho, amoolya ho।

¹³⁷You generally think that it doesn’t last for a long time, that it just lasts for two to four minutes, but even one second can be deceptive. ¹³⁸Therefore, don’t even think about this for a minute because you are the most valuable souls; you are invaluable.

¹⁰⁹amoolya aatmaon ka koi duniya vaalon se moolya nahin kar sakte।

¹³⁹Invaluable souls cannot be compared to souls of the world.

¹¹⁰duniya vaale to aap sabko saadhaaran samjhenge। ¹¹¹lekin aap saadhaaran nahin ho, vishesh aatmaayen ho।

¹⁴⁰People of the world consider all of you to be ordinary, but you are not ordinary, you are special souls.

¹¹²vishesh aatma ka arth hi hai jo bhi karma kare, jo bhi sankalp kare, jo bhi bol bole vo har bol aur har sankalp vishesh hain, saadhaaran nahin ho।

¹⁴¹A special soul means that whatever actions you perform, whatever thoughts you have and whatever words you use, every word and every thought is special, not ordinary.

¹¹³samay bhi saadhaaran reeti se nahin jaaye।

¹⁴²Let your time not be spent in an ordinary way.

¹¹⁴har second aur har sankalp vishesh ho।

¹⁴³Let every second and every thought be special.

¹¹⁵isko kaha jaata hai vishesh aatma।

¹⁴⁴This is known as being a special soul.

¹¹⁶to vishesh karte-karte saadhaaran nahin ho jaaye ye check karo।

¹⁴⁵So, check that you don’t become ordinary while doing something special.

¹¹⁷kai aise sochte hain ki koi galti nahin ki, koi paap karma nahin kiya, koi vaani se bhi aisa ulta-sulta shabd nahin bola, lekin bhavishya aur vartamaan shreshtha banaaya?

¹⁴⁶Some of you think that they haven’t made any mistakes, that they haven’t committed any sin, that they haven’t used any such wrong words, but did you make your future and your present elevated?

¹¹⁸bura nahin kiya lekin achha kiya?

¹⁴⁷You didn’t do anything bad but did you do anything good?

¹¹⁹sirpha ye nahin check karo ki bura nahin kiya, lekin bure ki jagah par achhe te achha kiya ya saadhaaran ho gaya?

¹⁴⁸Do not just check that you didn’t do anything bad, but rather than not doing anything bad, did you do the best of all or was it just something ordinary?

¹²⁰to aise saadhaaranta nahin ho, shreshthata ho।

¹⁴⁹Let there not be such ordinariness; let there be something elevated.

¹²¹nuksaan nahin hua, lekin jama hua?

¹⁵⁰There wasn’t any loss, but was there any accumulation?

¹²²kyonki jama ka samay to abhi hai na।

¹⁵¹This is because the time to accumulate is now.

¹²³abhi ka jama kiya hua bhavishya anek janma khaate rahenge।

¹⁵²You will eat for many future births from what you have accumulated at this time.

¹²⁴to jitna jama hoga utna hi khaayenge na।

¹⁵³So, you will only eat as much as you have accumulated, will you not?

¹²⁵agar kam jama kiya to kam khaana padega arthaat praalabdha kam hogi।

¹⁵⁴If you accumulate less, you will have less to eat, that is, your reward will be less.

¹²⁶lekin lakshya hai shreshtha praalabdha paane ka ya saadhaaran bhi ho jaaye, to koi harja nahin?

¹⁵⁵Your aim is to attain an elevated reward. ¹⁵⁶Or, does it not matter if it becomes ordinary?

¹²⁷svarga mein to aa hi jaayenge, duhkh to hoga nahin, saadhaaran bhi bane to kya harja…?

¹⁵⁷“I will go to heaven anyway. ¹⁵⁸I will not have any sorrow. ¹⁵⁹So what does it matter if I become ordinary?”

¹²⁸harja hai ya chalega?

¹⁶⁰Does this matter or will it do?

¹²⁹to check karo ki har second, har sankalp vishesh ho।

¹⁶¹So, check that every second and every thought is special.

¹³⁰jaise aadha kalpa ke dehbhaan ka abhyaas naturally na chaahte hue bhi chalta rehta hai na।

¹⁶²The practice of body consciousness has continued for half a cycle, naturally, against your conscious wish, has it not?

¹³¹deh abhimaan mein aana natural ho gaya hai na।

¹⁶³It has become natural to become body conscious, has it not?

¹³²aise dehi abhimaani avastha natural aur nature ho jaaye।

¹⁶⁴In the same way, let the soul-conscious stage become natural and part of your nature.

¹³³to jo nature hoti hai woh svatah hi apna kaam karti hai, sochna nahin padta hai, banaana nahin padta hai, karna nahin padta hai lekin svatah ho hi jaati hai।

¹⁶⁵Nature automatically does its work; you don’t have to think about it, you don’t have to create that, you don’t have to do anything, because it happens automatically.

¹³⁴to aise visheshta ke sanskaar nature ban jaayen aur har ek ke dil se nikle।

¹⁶⁶So, let such sanskars of speciality become your nature and that should emerge from each one’s heart.

¹³⁵aise nahin ki meri nature yeh hai, meri nature yeh hai nahin, har ek ke mukh se, man se yahi nikle ki meri nature hai hi vishesh aatma ke visheshta ki।

¹⁶⁷Do not say, “My nature is such, my nature is such.” ¹⁶⁸No. ¹⁶⁹It should emerge from each one’s mouth and mind, “My nature is the speciality of a special soul.”

¹³⁶to aise hai ya mehnat karni padti hai?

¹⁷⁰So, is it like that or do you have to make effort?

¹³⁷jo nature hoti hai usmein mehnat nahin hoti।

¹⁷¹You don’t have to make effort for something that is your nature.

¹³⁸kisi ki nature ramneek hai to svatah hi ramneekta chalti rehti hai na।

¹⁷²If the natures of some are of being entertaining, they automatically continue to entertain.

¹³⁹usko pata bhi nahin padega ki mainne kya kiya?

¹⁷³They don’t even realise what they have done.

¹⁴⁰koi kahega to bhi kahenge ki main kya karoon, meri nature hai।

¹⁷⁴Even if someone tells them something, they would say, “What can I do? ¹⁷⁵That is my nature.”

¹⁴¹to visheshta ki bhi aisi nature ho jaaye।

¹⁷⁶So, let your nature also become one of being special.

¹⁴²koi poochhe aapki nature kya hai? ¹⁴³to sabke dil se nikle ki hamaari nature hai hi visheshta ki।

¹⁷⁷If someone asks you what your nature is, let it emerge from everyone’s heart that your nature is special.

¹⁴⁴saadhaaran karma ki samaapti ho gai kyonki marjeeva ho gaye na।

¹⁷⁸That of ordinary actions has now finished because you have now died alive.

¹⁴⁵to saadhaaranta se mar gaye, visheshta mein ji rahe hain maana naya janma ho gaya।

¹⁷⁹So, you have died from being ordinary and you are living with speciality, that is, you now have a new birth.

¹⁴⁶to saadhaaranta past janma ki nature hai, abhi ki nahin kyonki naya janma le liya।

¹⁸⁰So, being ordinary was the nature of your past birth, not of the present, because you have now taken a new birth.

¹⁴⁷to naye janma ki nature visheshta hai, aise anubhav ho।

¹⁸¹So, experience being special as the nature of your new birth.

¹⁴⁸to abhi kya karenge?

¹⁸²So, what will you do now?

¹⁴⁹saadhaaranta ki samaapti।

¹⁸³Finish being ordinary.

¹⁵⁰sankalp mein bhi saadhaaranta nahin।

¹⁸⁴Let there not be anything ordinary even in your thoughts.

¹⁵¹maataayen mauj mein rehti ho?

¹⁸⁵Do you mothers stay in pleasure?

¹⁵²kitna bhi koi munjhaane ki koshish kare lekin aap mauj mein raho।

¹⁸⁶No matter how much someone tries to confuse you, you just stay in pleasure.

¹⁵³munjhaane vaala moonjh jaaye lekin aap nahin moonjho kyonki agyaaniyon ka kaam hai munjhaana aur gyaaniyon ka kaam hai mauj mein rehna।

¹⁸⁷Those who try to confuse you will get confused, but you will not get confused because it is the duty of those who do not have knowledge to confuse others and the duty of those who have knowledge to stay in pleasure.

¹⁵⁴to vo apna kaam kare aur aap apna kaam karo।

¹⁸⁸So, let them do their work and you do your work.

¹⁵⁵sada mauj ka anubhav karo tab to falak se kah sakenge।

¹⁸⁹Constantly experience pleasure, for only then will you be able to stay in spiritual intoxication.

¹⁵⁶honge tab hi to kah sakenge na?

¹⁹⁰If you are that, then you will be able to tell others, will you not?

¹⁵⁷jo hoga nahin to kah bhi nahin sakta।

¹⁹¹Those who are not that will not be able to tell others.

¹⁵⁸challenge kar sakte ho ham moonjhane vaale nahin hain kyonki vishesh aatmaayen hain।

¹⁹²You can issue a challenge that you are not those who become confused because you are special souls.

¹⁵⁹kya yaad rakhenge?

¹⁹³What will you remember?

¹⁶⁰mauj mein rahne vaali vishesh aatma hain।

¹⁹⁴We are special souls who stay in pleasure.

¹⁶¹aisi himmat vaale ho na।

¹⁹⁵You have such courage, do you not?

¹⁶²himmat vaalon ko madad svatah hi milti hai।

¹⁹⁶Those who have courage automatically receive help.

¹⁶³achha।

¹⁹⁷Achcha.

¹⁶⁴vardaan:- sahaj vidhi dvaara vidhaata ko apna banaane vaale sarva bhaagya ke khajaanon se bharpoor bhav

¹⁹⁸Blessing: May you become full of all the treasures of fortune by making the Bestower of Fortune belong to you easily.

¹⁶⁵bhaagya vidhaata ko apna banaane ki vidhi hai - baap aur daada donon ke saath sambandh।

¹⁹⁹ The way to make the Bestower of Fortune belong to you is to have a relationship with both the Father and Dada.

¹⁶⁶kai bachche kehte hain hamaara to direct niraakaar se connection hai, saakaar ne bhi to niraakaar se paaya ham bhi unse sab kuchh pa lenge।

²⁰⁰Some children say that they have a direct connection with the Incorporeal, that the corporeal one has also received everything from the incorporeal One, and so they will also attain everything directly from Him.

¹⁶⁷lekin yeh khandit chaabi hai, sivaae brahmaakumaar kumaari banne ke bhaagya ban nahin sakta।

²⁰¹However, this is like using a broken key. ²⁰²You cannot create your fortune without becoming a Brahma Kumar or Kumari.

¹⁶⁸saakaar ke bina sarva bhaagya ke bhandaare ka maalik ban nahin sakte kyonki bhaagya vidhaata bhaagya baantate hi hain brahma dvaara।

²⁰³Without the corporeal one, you cannot become a master of the treasure of all types of fortune because the Bestower of Fortune shares fortune through Brahma.

¹⁶⁹to vidhi ko jaankar sarva bhaagya ke khajaanon se bharpoor bano।

²⁰⁴So, know the way and become full of the treasures of all types of fortune.

¹⁷⁰slogan:- svayan se, seva se, sarva se santushtata ka certificate lo tab siddhi swaroop banenge।

²⁰⁵Slogan: Claim a certificate from yourself, from service and from everyone else and you will become an embodiment of success.

²⁰⁶*** Om Shanti ***