रविवार 12 फ़रवरी 2023 की दैनिक मुरली

⁰12-02-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 16-12-93 madhuban

⁰ 12/02/23 Madhuban Avyakt BapDada Om Shanti 16/12/1993

¹Sachchē snēhī ban ēk bāp dvārā sarv sambandhō̃ kā sākār mē̃ anubhav karō

¹Be the ones who have true love and experience all relationships

²Āj viśhva snēhī bāpdādā apnē ati snēhī aur sadā bāp K|kē sāthī vā sahyōgī ātmāō̃ kō dēkh rahē haĩ .

²with the one Father in a practical way. ³Today, BapDada, the One loved by the whole world, is seeing His extremely loving companions and the children who are constantly co-operative.

³Chārō̃ ōr key|kī sarv brāhmaṇ ātmāyē̃ snēhī avaśhya haĩ .

⁴All Brahmin souls everywhere definitely have love for the Father.

⁴Snēh nē brāhmaṇ jīvan mē̃ parivartan kiyā hai .

⁵Love has brought about transformation in their Brahmin lives.

⁵Phir bhī snēhī tīn prakār K|kē haĩ - ēk haĩ snēh karnē vālē , dūsrē haĩ snēh nibhānē vālē aur tīsrē haĩ snēh mē̃ samāyē huē .

⁶Even so, there are three types of loving children. ⁷One is of those who have love, the second is of those who fulfil the responsibility of love and the third is of those who are merged in love.

⁶Samānā arthāt samān bannā .

⁸To be merged in love means to become equal.

⁷Snēh karnē vālē kabhī snēh kartē haĩ lēkin kartē-kartē kabhī snēh ṭūṭ jātā hai , kabhī juṭ jātā hai isliyē samay prati samay snēh jōṛnē mē̃ puruṣhārth karnā paṛtā hai kyōṅki bāp K|kē sāth-sāth aur kahā̃ bhī snēh , chāhē vyakti sē , chāhē prakr̥iti K|kē sādhanō̃ sē , kahā̃ bhī saṅkalp mātra bhī snēh juṭā huā hai tō bāp sē snēh karnē vālō̃ key|kī list mē̃ ā jātē haĩ .

⁹Those who have love have love sometimes, but, while having love, their love is sometimes broken and their love is sometimes connected. ¹⁰This is why, from time to time, they repeatedly have to make effort to connect their love again. ¹¹Why? ¹²Because, as well as love for the Father, they also have love for some people or for some instruments of matter.

⁸Snēh key|kī niśhānī hai binā kōī mēhnat K|kē snēhī K|kē taraph snēh svataḥ hī jātā hai .

¹³If there is the slightest trace of love in any other direction, even in their thoughts, they come in the list of those who just have love for the Father.

⁹Snēh karnē vālī ātmā kā her|har samay , her|har sthiti , her|har paristhiti mē̃ ādhār anubhav hōtā hai .

¹⁴The sign of love is that, without making any effort, their love automatically goes to the One they have love for.

¹⁰Agar sādhanō̃ sē snēh hai tō us samay bāp sē bhī jyādā sādhan kā ādhār arthāt sahārā anubhav hōtā hai .

¹⁵Those who constantly have love experience the One they have love for to be their support in every situation and in every stage at every moment.

¹¹Us samay us ātmā K|kē saṅkalp mē̃ bāp kā snēh yād bhī ātā hai , sōchtē bhī haĩ ki bāp kā snēh śhrēṣhṭh hai lēkin yah sādhan vā vyakti kā ādhār bhī āvaśhyak hai isliyē dōnō̃ taraph snēh adhūrā hō jātā hai aur bār-bār snēh jōṛnā paṛtā hai .

¹⁶If you have love for the facilities, then, at that time, you experience the facilities to be a greater support than even the Father. ¹⁷At that time, those souls retain love for the Father in their thoughts and even think that the love the Father has is elevated, but they think that it is necessary to have the support of facilities or of other people.

¹²Ēk bal , ēk bharōsā K|kē bajāy dūsrā bhī bharōsā sāth-sāth āvaśhyak lagtā hai isliyē bāp K|kē snēh dvārā jō sarv prāpti kā anubhav hō uskē bajāy dūsrē sahārē dvārā alpkāl key|kī prāpti apnē taraph ākarṣhit kar lētī hai .

¹⁸This is why their love is incomplete in both directions and they have to connect their love again and again. ¹⁹Instead of having one strength and one support, they also find it essential to have the support of something else. ²⁰Therefore, instead of experiencing all attainments by having love for the Father, they are attracted by some temporary attainment of other supports.

¹³Itnā ākarṣhit kartī hai jō usī kō hī āvaśhyak samajhnē lagtē haĩ .

²¹They are attracted to them to such an extent that they consider these to be very essential.

¹⁴Lagāv nahī̃ samajhtē , lēkin sahārā samajhtē haĩ .

²²They do not consider these to be an attachment, but a support.

¹⁵Iskō kahā jātā hai snēh karnē vālē .

²³Such ones are known as those who just have love.

¹⁶Dūsrē haĩ snēh nibhānē vālē .

²⁴The second are those who fulfil the responsibility of love.

¹⁷Snēh karnē K|kē sāth-sāth nibhānē key|kī bhī śhakti hai . ¹⁸Nibhānā arthāt snēh kā response dēnā , return dēnā .

²⁵Those who fulfil the responsibility of love, as well as having love, also have the power to fulfil the responsibility of love.

¹⁹Snēh kā return hai jō snēhī bāp bachchō̃ sē śhrēṣhṭh āśhāyē̃ rakhtē haĩ vō sarv āśhāyē̃ practical mē̃ pūrṇ karnā .

²⁶To fulfil the responsibility of love means to give a response of that love, to give a return. ²⁷The return of love is to fulfil the elevated hopes that the Father has in the children in a practical way.

²⁰Tō nibhānē vālē bahut karkē practical mē̃ karkē dikhātē haĩ , lēkin sadā bāp samān arthāt samāyē huē vō anubhūti kabhī hōtī hai , kabhī nahī̃ hōtī .

²⁸Those who fulfil the responsibility of love generally demonstrate their love by doing everything in a practical way. ²⁹However, they sometimes have the experience of being equal to the Father, that is, of being merged in love, and sometimes they don't.

²¹Phir bhī nibhānē vālē samīp haĩ , lēkin samān nahī̃ hai .

³⁰Those who fulfil the responsibility of love are still close, but they are not equal.

²²Nibhānē vālō̃ kō nibhānē K|kē return mē̃ padmaguṇā himmat aur umaṅg-utsāh key|kī madad viśhēṣh bāp dvārā miltī rahtī hai .

³¹Those who fulfil this responsibility of love receive multimillionfold courage, zeal and enthusiasm and special help from the Father in return.

²³Tīsrē , jō snēh mē̃ samāyē huē haĩ un ātmāō̃ K|kē nayanō̃ mē̃ , mukh mē̃ , saṅkalp mē̃ , her|har karma mē̃ sahaj aur svataḥ snēhī bāp kā sāth sadā hī anubhav hōtā hai .

³²Thirdly, those who are merged in love constantly experience the company of the Father whom they love, in their eyes, on their lips, in their thoughts and in their actions easily and naturally.

²⁴Bāp ussē judā nahī̃ aur vō bāp sē judā nahī̃ .

³³The Father is not separated from them and they are not separated from the Father.

²⁵Her|har samay bāp K|kē snēh K|kē return mē̃ prāpt huī sarv prāptiyō̃ mē̃ sampann aur santuṣhṭ rahtē haĩ isliyē aur kisī bhī prakār kā sahārā unhō̃ kō ākarṣhit nahī̃ kar saktā kyōṅki kōī na kōī alpkāl key|kī prāpti key|kī āvaśhyaktā kisī aur kō sahārā banātī hai arthāt sampūrṇ snēh mē̃ antar ḍāltī hai .

³⁴At every moment, as a return for their love for the Father, they remain full and content with all the attainments they have received from the Father. ³⁵This is why no other type of support attracts them. ³⁶The need for any temporary attainment would definitely make them make someone else their support, that is, it would create a difference in their having full love.

²⁶Snēh mē̃ samāī huī ātmāyē̃ sadā sarv prāpti sampann hōnē K|kē kāraṇ sahaj hī ' ēk bāp dūsrā na kōī ' is anubhūti mē̃ rahtī haĩ .

³⁷Because of being constantly full of all attainments, a soul who is merged in love easily experiences belonging to the one Father and none other.

²⁷Tō snēhī sabhī haĩ lēkin tīn prakār K|kē haĩ .

³⁸All of you have love for the Father, but there are these three types of children.

²⁸Ab apnē sē pūchhō maĩ kaun  ?

³⁹Now, ask each of you must yourself: Which one am I?

²⁹Apnē kō tō jān saktē haĩ nā .

⁴⁰You do know yourself, do you not?

³⁰Snēhī haĩ tabhī snēh K|kē kāraṇ brāhmaṇ jīvan mē̃ chal rahē hō .

⁴¹You do have love and it is out of love that you are following this Brahmin life.

³¹Lēkin snēh kē sāth nibhānē key|kī śhakti , ismē̃ number-vār ban jātē haĩ .

⁴²However, as well as having love, you become numberwise in having the power to fulfil the responsibility of that love.

³²Snēh kē sāth śhakti bhī āvaśhyak hai .

⁴³As well as having love, power is also essential.

³³Jismē̃ snēh aur śhakti dōnō̃ kā balance hai , vahī bāp samān bantā hai .

⁴⁴Those who have a balance of both love and power become similar to the Father.

³⁴Aisē samāī huī ātmāō̃ kā anubhav yahī hōgā - bāp K|kē snēh sē dūr hōnā , yah muśhkil hai .

⁴⁵Such souls who are merged in love experience it to be difficult to move away from the love of the Father.

³⁵Samānā sahaj hai , dūr hōnā muśhkil hai kyōṅki samāī huī ātmāō̃ K|kē liyē ēk bāp hī saṅsār hai .

⁴⁶It is easy to be merged in love, but difficult to move away from that love, because the Father is the world of souls who are merged in love.

³⁶Saṅsār mē̃ ākarṣhit karnē vālī dō hī bātē̃ haĩ - ēk vyakti kā sambandh aur dūsrā bhinn-bhinn vaibhavō̃ vā sādhanō̃ dvārā prāpti hōnā .

⁴⁷In the whole world, there are only two things that attract. ⁴⁸One is some relationship with people and the other is some attainment gained from the various facilities and possessions.

³⁷Tō samāī huī ātmā K|kē liyē sarv sambandh K|kē ras kā anubhav ēk bāp dvārā sadā hī hōtā hai .

⁴⁹Souls who are merged in love constantly experience the sweetness of all relationships with the one Father.

³⁸Sarv prāptiyō̃ kā ādhār ēk bāp hai , na ki vaibhav vā sādhan .

⁵⁰For them, the basis of all attainments is not in the things or the facilities, but it is the one Father.

³⁹Vaibhav vā sādhan rachnā hai aur bāp rachtā hai .

⁵¹The things and the facilities are the creation, whereas the Father is the Creator.

⁴⁰Jiskā ādhār rachtā hai uskō rachnā dvārā alpkāl K|kē prāpti kā svapn mātra bhī saṅkalp nahī̃ hō saktā .

⁵²Those who have the Creator as their support cannot have the slightest thought, even in their dreams, of having even a temporary attainment from the creation.

⁴¹Bāpdādā kō kabhī-kabhī bachchō̃ key|kī sthiti kō dēkh hansī ātī hai kyōṅki āśhcharya tō kah nahī̃ saktē , fullstop hai .

⁵³BapDada is sometimes amused when He sees the stage of some children. ⁵⁴One cannot be surprised. ⁵⁵There has to be a full stop.

⁴²Chaltē-chaltē bīj kō chhōṛ ṭāl-ṭāliyō̃ mē̃ ākarṣhit hō jātē haĩ .

⁵⁶While moving along, they let go of the Seed and become attracted to the twigs and branches.

⁴³Kōī ātmā kō ādhār banā lētē haĩ , kōī sādhanō̃ kō ādhār banā lētē haĩ kyōṅki bīj kā rūp-raṅg śhōbhnik nahī̃ hōtā aur ṭāl-ṭāliyō̃ kā rūp-raṅg baṛā śhōbhnik hōtā hai .

⁵⁷Some make other souls their support, whereas others make the facilities their support, because the form and colour of the Seed are not as beautiful as the form and colour of the twigs and branches, which are very beautiful.

⁴⁴Dēhdhārī K|kē sambandh kā ādhār dēh bhān mē̃ sahaj anubhav hōtā hai aur bāp kā ādhār dēh bhān sē parē hōnē sē anubhav hōtā hai .

⁵⁸In your body consciousness, you easily experience the support of relationships with bodily beings but, when you go beyond body consciousness, you experience the support of the Father.

⁴⁵Dēhbhān mē̃ ānē key|kī ādat tō hai hī .

⁵⁹You have the habit of becoming body conscious anyway.

⁴⁶Na chāhtē bhī hō saktē haĩ isliyē dēhdhārī K|kē sambandh kā ādhār vā sahārā sahaj anubhav hōtā hai .

⁶⁰You become body conscious even against your conscious wish. ⁶¹This is why you easily experience the support of some relationship with bodily beings.

⁴⁷Samajhtē bhī haĩ ki yē ṭhīk nahī̃ hai phir bhī sahārā banā lētē haĩ .

⁶²Therefore, even when you understand that it is not right, you still make them your supports.

⁴⁸Bāpdādā dēkh-dēkh muskarātē rahtē haĩ .

⁶³BapDada smiles when He sees this.

⁴⁹Us samay key|kī sthiti haṅsānē vālī hōtī hai .

⁶⁴Your stage at that time makes one laugh.

⁵⁰Jaisē āp lōg classes mē̃ vā bhāṣhaṇō̃ mē̃ ēk tōtē key|kī kahānī sunātē hō - uskō manā kiyā ki nalkē par nahī̃ baiṭhō lēkin vō nalkē par baiṭh karkē bōl rahā thā .

⁶⁵It is just as when you relate the story of a parrot in your classes and in the lectures you give. ⁶⁶It told someone not to sit on the tap, but the parrot itself was sitting on the tap when it said it.

⁵¹Aisē bachchē bhī us samay man mē̃ apnē āpsē ēk taraph yahī sōchtē rahtē ki ' ēk bāp , dūsrā na kōī ' , bār-bār apnē āpsē repeat bhī kartē rahtē lēkin sāth-sāth phir yah bhī sōchtē ki sthūl mē̃ tō sahārā chāhiē .

⁶⁷In the same way, some children also think in their own minds that they belong to the one Father and none other. ⁶⁸They even repeat this to themselves again and again, but, as well as this, they also think that they need some support in a physical way.

⁵²Tō us samay hansī āyēgī nā aur us samay phir māyā chance lētī hai .

⁶⁹So, you have to laugh at that time and Maya seizes her chance at that time.

⁵³Buddhi kō aisā parivartan karēgī jō jhūṭhā sahārā hī sachchā sahārā anubhav hōgā .

⁷⁰She transforms your intellect to such an extent that you experience a false support to be a real support.

⁵⁴Jaisē ājkal jhūṭhā , sachchē sē bhī achchhā lagtā hai , aisē us samay wrong , right anubhav hōtā hai .

⁷¹Nowadays, false things are even better than real things. ⁷²In the same way, at that time, you experience something wrong to be right.

⁵⁵Aur vō wrong bāt , jhūṭhā sahārā uskō pakkā karnē K|kē liyē vā jhūṭh kō sachchā sābit karnē K|kē liyē , jaisē kōī bhī kamjōr sthān hōtā hai tō uskō mazbūt karnē K|kē liyē pillars lagāyē jātē haĩ tō māyā bhī kamjōr saṅkalp kō mazbūt banānē K|kē liyē bahut royal pillars lagātī hai .

⁷³To prove a wrong thing or a false support to be right, to prove something false to be true, is just like a pillar being put up to strengthen a weak spot. ⁷⁴So, too, in order to make your weak thoughts powerful, Maya also puts up a very royal pillar. ⁷⁵Do you know which pillar she puts up?

⁵⁶Kyā pillar lagātī hai  ?

⁷⁶All of you know this.

⁵⁷Māyā yahī saṅkalp dētī hai ki aisā tō hōtā hī hai , kaī baṛē-baṛē bhī aisē hī kartē haĩ , aisē hī chaltē haĩ , yā kahtē abhī tō puruṣhārthī hī haĩ , sampūrṇ tō huē nahī̃ haĩ , tō zarūr abhī kōī na kōī kamī rahēgī hī , āgē chal sampūrṇ ban jāyēṅgē - aisē-aisē vyarth saṅkalp rūpī pillars kamjōrī kō mazbūt kar dētē haĩ .

⁷⁷Maya brings this thought: "This happens all the time; even many seniors do this and they move along in this way." ⁷⁸Or, they think: "We are still effort-makers; we have not yet become complete, and so there will be one weakness or another. ⁷⁹As we progress further, we will become complete". ⁸⁰In this way, the pillar of weak thoughts strengthens the weaknesses.

⁵⁸Tō aisē pillar kā ādhār nahī̃ lēnā .

⁸¹So, do not take the support of a pillar in this way.

⁵⁹Samay ānē par yah artificial pillar dhōkhā dē dētē haĩ .

⁸²At some time, that artificial pillar will deceive you.

⁶⁰Sarv sambandhō̃ kā sahārā ēk bāp sadā rahē , yah anubhav cum|kam kartē hō .

⁸³The Father always has to be the support of all relationships: you experience this to a lesser extent.

⁶¹Is sarv sambandhō̃ K|kē anubhav kō baṛhāō .

⁸⁴Now, increase your experience of having all relationships with Him.

⁶²Sarv sambandhō̃ key|kī anubhūti cum|kam hōnē K|kē kāraṇ kahī̃ na kahī̃ alpkāl kā sambandh juṭ jātā hai .

⁸⁵Because of your experiencing all relationships to a lesser extent, a temporary relationship is forged with someone or other.

⁶³Sthūl jīvan mē̃ bhī sthūl rūp kā sahārā vā her|har paristhiti mē̃ sthūl rūp kā sahyōg dēnē vālā sahārā bāp hai . ⁶⁴Yah anubhav aur baṛhāō .

⁸⁶Now, increase your experience of the Father being your physical support, and of His being the support of things that give you co-operation in a practical way in every situation, even in your physical life.

⁶⁵Aisē nahī̃ ki bāp tō hai hī sūkṣhma mē̃ sahyōg dēnē vālā .

⁸⁷Do not think that the Father will give you support in a subtle way anyway.

⁶⁶Nirākār hai , ākār hai , sākār tō hai nahī̃ , lēkin her|har sambandh kō sākār rūp mē̃ anubhav kar saktē hō .

⁸⁸He is incorporeal and subtle; He is not physical, but you can experience every relationship in a physical way.

⁶⁷Sākār svarūp mē̃ sāth kā anubhav kar saktē hō .

⁸⁹You can experience His company in the physical way.

⁶⁸Is anubhūti kō gahrāī sē samjhō aur svayã kō ismē̃ mazbūt karō .

⁹⁰So, understand this experience in depth and make yourself strong in this.

⁶⁹Tō vyakti , vaibhav va sādhan apnē taraph ākarṣhit nahī̃ karē̃gē .

⁹¹People, things and facilities will not then attract you.

⁷⁰Sādhanō̃ kō nimitt mātra kārya mē̃ lānā vā sākṣhī hō sēvā prati kārya mē̃ lagānā - aisī anubhūti kō baṛhāō .

⁹²Now, increase your experience of using the facilities just for the sake of it and of using them in doing service as detached observers.

⁷¹Sahārā nahī̃ banāō , nimitt mātra hō .

⁹³Do not make them your support, but use them for the sake of it.

⁷²Iskō kahā jātā hai snēh mē̃ samāī huī samān ātmā .

⁹⁴This is known as a soul who is merged in love and equal.

⁷³Tō apnē sē sōchnā ki maĩ kaun  ?

⁹⁵So think about it: Who am I? ⁹⁶Do you understand?

⁷⁴Samjhā  ?

⁹⁷Achcha.

⁷⁵Achchhā  ! ⁷⁶Sadā snēh mē̃ samāyē huē samān ātmāō̃ kō , sadā ēk bāp sē sarv sambandh kā anubhav karnē vālī ātmāō̃ kō , sadā ēk bāp kō ādhārmūrt , sachchā sahārā anubhav karnē vālī ātmāō̃ kō , sadā sarv prāpti rachtā bāp dvārā anubhav karnē vālī ātmāō̃ kō , sadā sahaj svataḥ ' ēk bal , ēk bharōsā ' anubhav karnē vālī sachchē snēhī ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

⁹⁸To the souls who are equal to the Father and constantly merged in love, to the souls who constantly experience all relationships with the one Father, to the souls who constantly experience the one Father to be their Image of Support and their true Support, to the souls who constantly experience all attainments from the one Father, to the truly loving souls who easily and naturally experience, "One Strength and One Support", love, remembrance and namaste from BapDada.

⁷⁷Dādiyō̃ sē mulākāt  : sadā samāyē huē haĩ yā yād karnē key|kī mēhnat karnī paṛtī hai  ?

⁹⁹To the Dadis: You are constantly merged in love, are you not? ¹⁰⁰Or, do you have to make effort to stay in remembrance?

⁷⁸Sivāē ēk bāp K|kē aur kōī dikhāī nahī̃ dētā .

¹⁰¹You are not able to see anyone except the one Father.

⁷⁹Jab kahāniyā̃ suntē hō tō hansī ātī hai nā .

¹⁰²When you hear their stories, you have to laugh.

⁸⁰Kahānī jab tak chaltī hai tab tak samajh mē̃ nahī̃ ātī aur jab kahānī samāpt hōtī hai tō sōchtē haĩ yah kyā huā  ?

¹⁰³While the story is going on, they are not able to understand what is happening to them, but when the story is over, they think, "What happened?"

⁸¹Maĩ thī yā aur kōī thā aisē bhī sōchtē haiṅkyōṅki us samay parvaśh hōtē haĩ nā .

¹⁰⁴They even think, "Was it me or someone else?" because at that time, they are under another influence.

⁸²Tō parvaśh kō apnā hōśh nahī̃ hōtā hai .

¹⁰⁵Those who are under another influence are not aware of themselves.

⁸³Jab apnā hōśh ātā hai tō phir āgē baṛhnē kā jōśh bhī ātā hai .

¹⁰⁶When they become aware of themselves, they then have the strength to move forward.

⁸⁴Achchhā , saṅgaṭhan baṛhtā jā rahā hai aur baṛhtā hī rahēgā . ⁸⁵Aur āp nimitt ātmāē̃ yah sab khēl dēkh harṣhit hōtē rahtē hō .

¹⁰⁷The gathering is growing and it will continue to grow, and you instrument souls are happy seeing all of these games.

⁸⁶Sabhī chal rahē haĩ , kōī chal rahā hai , kōī uṛ rahā hai aur āp lōg kyā kartē hō  ?

¹⁰⁸All of you are moving along: some are moving along, some are flying and what are you doing?

⁸⁷Uṛtē-uṛtē sāth mē̃ aurō̃ kō bhī uṛā rahē hō kyōṅki merciful bāp K|kē merciful ātmāyē̃ ban gayē , tō rahm ātā hai nā .

¹⁰⁹While flying, you make others fly with you. ¹¹⁰You have become merciful children of the merciful Father. ¹¹¹So you feel mercy.

⁸⁸Ghr̥iṇā nahī̃ ātī lēkin rahm ātā hai . ⁸⁹Aur yah rahm hī dil K|kē pyār kā kām kartā hai .

¹¹²You do not feel dislike; you have mercy and this mercy acts as love from the heart.

⁹⁰Achchhā , jō bhī chal rahā hai achchhē tē achchhā chal rahā hai .

¹¹³Achcha. ¹¹⁴Whatever is happening is the best of all.

⁹¹Athak ban sēvā kar rahē haĩ nā .

¹¹⁵You are serving tirelessly.

⁹²Nimitt ātmāō̃ K|kē athakapan kō dēkh sabmē̃ umaṅg ātā hai nā .

¹¹⁶Everyone also has enthusiasm when they see the tirelessness of the instrument souls. ¹¹⁷Achcha.

⁹³Avyakt bāpdādā key|kī personal mulākāt - sādhāraṇtā kō samāpt kar viśhēṣhtā K|kē saṅskār natural aur nature banāō

¹¹⁸Personal meeting with Avyakt BapDada ¹¹⁹Finish being ordinary and make the sanskars of speciality natural and your nature.

⁹⁴Apnē kō sadā saṅgamyug K|kē rūhānī maujō̃ mē̃ rahnē vālē anubhav kartē hō  ?

¹²⁰Do you constantly experience yourselves to be in the spiritual pleasure of the confluence age?

⁹⁵Maujō̃ mē̃ rahtē hō vā kabhī mauj mē̃ , kabhī mūnjhtē|mū̃jhtē bhī hō yā sadā mauj mē̃ rahtē hō  ?

¹²¹Do you always stay in pleasure? ¹²²Or, are you sometimes in pleasure (mauj) and sometimes in confusion (munj)?

⁹⁶Kyā hāl-chāl hai  ?

¹²³Or do you stay in constant pleasure?

⁹⁷Kabhī kōī aisī paristhiti ā jāē vā aisī kōī parīkṣhā ā jāē tō mūñjhtē hō  ?

¹²⁴What is your state? ¹²⁵When any such situation or examination comes, are you confused? ¹²⁶(For a short time.)

⁹⁸ ( thōṛē time kē liē ) aur us thōṛē time mē̃ agar āpkō kāl ā jāē tō phir kyā hōgā  ?

¹²⁷So what would happen if death were to come in that short time? ¹²⁸This is the time of untimely death, is it not?

⁹⁹Akālē mr̥iityu kā tō samay hai nā . ¹⁰⁰Tō thōṛā samay bhī agar mauj kē bajāē mūñjhtē haĩ aur us samay antim ghaṛī hō jāē tō ant mati sō gati kyā hōgī  ?

¹²⁹If, instead of being in pleasure, you are in a state of confusion, even for a short time, and if that moment becomes your final moment, then what would the final thoughts be that lead you to your destination?

¹⁰¹Isliē suntē rahtē hō nā sadā ever ready  !

¹³⁰This is why you continue to hear: Constantly ever-ready.

¹⁰²Ever ready kā matlab kyā hai  ?

¹³¹What is the meaning of ever-ready?

¹⁰³Kyā her|har ghaṛī aisē ever ready hō  ?

¹³²Are you ever-ready at every moment?

¹⁰⁴Kōī bhī samasyā sampūrṇ bannē mē̃ vighna rūp nahī̃ banē .

¹³³Let no problem ever be an obstacle to your becoming perfect.

¹⁰⁵Ant achchhī tō bhaviṣhya ādi bhī achchhā hōtā hai .

¹³⁴If the end is good, then the beginning of the future will also be good.

¹⁰⁶Tō ever ready kā pāṭh isliē paṛhāyā jā rahā hai .

¹³⁵This is why you are taught the lesson of ever-ready.

¹⁰⁷Aisē nahī̃ sōchō ki thōṛā samay hōtā hai lēkin thōṛā samay bhī , ēk second bhī dhōkhā dē saktā hai .

¹³⁶Do not think that it is just for a short time, because you can be deceived for even a short time, for even a second.

¹⁰⁸Vaisē sōchtē haĩ jyādā time nahī̃ chaltā , aisā dō-chār minute chaltā hai lēkin ēk second bhī dhōkhā dēnē vālā hō saktā hai tō minute key|kī tō bāt hī nahī̃ sōchō kyōṅki sabsē valuable ātmāyē̃ hō , amūlya hō .

¹³⁷You generally think that it doesn’t last for a long time, that it just lasts for two to four minutes, but even one second can be deceptive. ¹³⁸Therefore, don’t even think about this for a minute because you are the most valuable souls; you are invaluable.

¹⁰⁹Amūlya ātmāō̃ kā kōī duniyā vālō̃ sē mūlya nahī̃ kar saktē .

¹³⁹Invaluable souls cannot be compared to souls of the world.

¹¹⁰Duniyā vālē tō āp sabkō sādhāraṇ samajhē̃gē . ¹¹¹Lēkin āp sādhāraṇ nahī̃ hō , viśhēṣh ātmāyē̃ hō .

¹⁴⁰People of the world consider all of you to be ordinary, but you are not ordinary, you are special souls.

¹¹²Viśhēṣh ātmā kā arth|earth hī hai jō bhī karma karē , jō bhī saṅkalp karē , jō bhī bōl bōlē vō her|har bōl aur her|har saṅkalp viśhēṣh haĩ , sādhāraṇ nahī̃ hō .

¹⁴¹A special soul means that whatever actions you perform, whatever thoughts you have and whatever words you use, every word and every thought is special, not ordinary.

¹¹³Samay bhī sādhāraṇ rīti sē nahī̃ jāyē .

¹⁴²Let your time not be spent in an ordinary way.

¹¹⁴Her|har second aur her|har saṅkalp viśhēṣh hō .

¹⁴³Let every second and every thought be special.

¹¹⁵Iskō kahā jātā hai viśhēṣh ātmā .

¹⁴⁴This is known as being a special soul.

¹¹⁶Tō viśhēṣh kartē-kartē sādhāraṇ nahī̃ hō jāyē yē check karō .

¹⁴⁵So, check that you don’t become ordinary while doing something special.

¹¹⁷Kaī aisē sōchtē haĩ ki kōī galatī|galtī nahī̃ key|kī , kōī pāp karma nahī̃ kiyā , kōī vāṇī sē bhī aisā ulṭā-sulṭā śhabda nahī̃ bōlā , lēkin bhaviṣhya aur vartamān śhrēṣhṭh banāyā  ?

¹⁴⁶Some of you think that they haven’t made any mistakes, that they haven’t committed any sin, that they haven’t used any such wrong words, but did you make your future and your present elevated?

¹¹⁸Burā nahī̃ kiyā lēkin achchhā kiyā  ?

¹⁴⁷You didn’t do anything bad but did you do anything good?

¹¹⁹Sirph yē nahī̃ check karō ki burā nahī̃ kiyā , lēkin burē kī jagah par achchhē tē achchhā kiyā yā sādhāraṇ hō gayā  ?

¹⁴⁸Do not just check that you didn’t do anything bad, but rather than not doing anything bad, did you do the best of all or was it just something ordinary?

¹²⁰Tō aisē sādhāraṇtā nahī̃ hō , śhrēṣhṭhatā hō .

¹⁴⁹Let there not be such ordinariness; let there be something elevated.

¹²¹Nuksān nahī̃ huā , lēkin jamā huā  ?

¹⁵⁰There wasn’t any loss, but was there any accumulation?

¹²²Kyōṅki jamā kā samay tō abhī hai nā .

¹⁵¹This is because the time to accumulate is now.

¹²³Abhī kā jamā kiyā huā bhaviṣhya anēk janm khātē rahē̃gē .

¹⁵²You will eat for many future births from what you have accumulated at this time.

¹²⁴Tō jitnā jamā hōgā utnā hī khāyēṅgē nā .

¹⁵³So, you will only eat as much as you have accumulated, will you not?

¹²⁵Agar cum|kam jamā kiyā tō cum|kam khānā paṛēgā arthāt prālabdh kam hōgī .

¹⁵⁴If you accumulate less, you will have less to eat, that is, your reward will be less.

¹²⁶Lēkin lakṣhya hai śhrēṣhṭh prālabdh pānē kā yā sādhāraṇ bhī hō jāyē , tō kōī harjā nahī̃  ?

¹⁵⁵Your aim is to attain an elevated reward. ¹⁵⁶Or, does it not matter if it becomes ordinary?

¹²⁷Svarg mē̃ tō ā hī jāyēṅgē , duḥkh tō hōgā nahī̃ , sādhāraṇ bhī banē tō kyā harjā …  ?

¹⁵⁷“I will go to heaven anyway. ¹⁵⁸I will not have any sorrow. ¹⁵⁹So what does it matter if I become ordinary?”

¹²⁸Harjā hai yā chalēgā  ?

¹⁶⁰Does this matter or will it do?

¹²⁹Tō check karō ki her|har second , her|har saṅkalp viśhēṣh hō .

¹⁶¹So, check that every second and every thought is special.

¹³⁰Jaisē ādhā kalp K|kē dēhbhān kā abhyās naturally na chāhtē huē bhī chaltā rahtā hai nā .

¹⁶²The practice of body consciousness has continued for half a cycle, naturally, against your conscious wish, has it not?

¹³¹Dēh abhimān mē̃ ānā natural hō gayā hai nā .

¹⁶³It has become natural to become body conscious, has it not?

¹³²Aisē dēhī abhimānī avasthā natural aur nature hō jāyē .

¹⁶⁴In the same way, let the soul-conscious stage become natural and part of your nature.

¹³³Tō jō nature hōtī hai vah svataḥ hī apnā kām kartī hai , sōchnā nahī̃ paṛtā hai , banānā nahī̃ paṛtā hai , karnā nahī̃ paṛtā hai lēkin svataḥ hō hī jātī hai .

¹⁶⁵Nature automatically does its work; you don’t have to think about it, you don’t have to create that, you don’t have to do anything, because it happens automatically.

¹³⁴Tō aisē viśhēṣhtā K|kē saṅskār nature ban jāyē̃ aur har ēk K|kē dil sē nikalē .

¹⁶⁶So, let such sanskars of speciality become your nature and that should emerge from each one’s heart.

¹³⁵Aisē nahī̃ ki mērī nature yah hai , mērī nature yah hai nahī̃ , har ēk K|kē mukh sē , man sē yahī nikalē ki mērī nature hai hī viśhēṣh ātmā K|kē viśhēṣhtā key|kī .

¹⁶⁷Do not say, “My nature is such, my nature is such.” ¹⁶⁸No. ¹⁶⁹It should emerge from each one’s mouth and mind, “My nature is the speciality of a special soul.”

¹³⁶Tō aisē hai yā mēhnat karnī paṛtī hai  ?

¹⁷⁰So, is it like that or do you have to make effort?

¹³⁷Jō nature hōtī hai usmē̃ mēhnat nahī̃ hōtī .

¹⁷¹You don’t have to make effort for something that is your nature.

¹³⁸Kisī key|kī nature ramaṇīk hai tō svataḥ hī ramaṇīktā chaltī rahtī hai nā .

¹⁷²If the natures of some are of being entertaining, they automatically continue to entertain.

¹³⁹Uskō patā bhī nahī̃ paṛēgā ki mainnē kyā kiyā  ?

¹⁷³They don’t even realise what they have done.

¹⁴⁰Kōī kahēgā tō bhī kahē̃gē ki maĩ kyā karū̃ , mērī nature hai .

¹⁷⁴Even if someone tells them something, they would say, “What can I do? ¹⁷⁵That is my nature.”

¹⁴¹Tō viśhēṣhtā key|kī bhī aisī nature hō jāyē .

¹⁷⁶So, let your nature also become one of being special.

¹⁴²Kōī pūchhē āpkī nature kyā hai  ? ¹⁴³Tō sabkē dil sē nikalē ki hamārī nature hai hī viśhēṣhtā key|kī .

¹⁷⁷If someone asks you what your nature is, let it emerge from everyone’s heart that your nature is special.

¹⁴⁴Sādhāraṇ karma key|kī samāpti hō gaī kyōṅki marjīvā hō gayē nā .

¹⁷⁸That of ordinary actions has now finished because you have now died alive.

¹⁴⁵Tō sādhāraṇtā sē mar gayē , viśhēṣhtā mē̃ jī rahē haĩ mānā nayā janm hō gayā .

¹⁷⁹So, you have died from being ordinary and you are living with speciality, that is, you now have a new birth.

¹⁴⁶Tō sādhāraṇtā past janm key|kī nature hai , abhī key|kī nahī̃ kyōṅki nayā janma lē liyā .

¹⁸⁰So, being ordinary was the nature of your past birth, not of the present, because you have now taken a new birth.

¹⁴⁷Tō nayē janm key|kī nature viśhēṣhtā hai , aisē anubhav hō .

¹⁸¹So, experience being special as the nature of your new birth.

¹⁴⁸Tō abhī kyā karē̃gē  ?

¹⁸²So, what will you do now?

¹⁴⁹Sādhāraṇtā key|kī samāpti .

¹⁸³Finish being ordinary.

¹⁵⁰Saṅkalp mē̃ bhī sādhāraṇtā nahī̃ .

¹⁸⁴Let there not be anything ordinary even in your thoughts.

¹⁵¹Mātāyē̃ mauj mē̃ rahtī hō  ?

¹⁸⁵Do you mothers stay in pleasure?

¹⁵²Kitnā bhī kōī muñjhānē key|kī kōśhiśh karē lēkin āp mauj mē̃ rahō .

¹⁸⁶No matter how much someone tries to confuse you, you just stay in pleasure.

¹⁵³Muñjhānē vālā mūñjh jāyē lēkin āp nahī̃ mūñjhō kyōṅki ajñāniyō̃ kā kām hai muñjhānā aur gyāniyō̃ kā kām hai mauj mē̃ rahnā .

¹⁸⁷Those who try to confuse you will get confused, but you will not get confused because it is the duty of those who do not have knowledge to confuse others and the duty of those who have knowledge to stay in pleasure.

¹⁵⁴Tō vō apnā kām karē aur āp apnā kām karō .

¹⁸⁸So, let them do their work and you do your work.

¹⁵⁵Sadā mauj kā anubhav karō tab tō falak sē kah sakē̃gē .

¹⁸⁹Constantly experience pleasure, for only then will you be able to stay in spiritual intoxication.

¹⁵⁶Hōṅgē tab hī tō kah sakē̃gē nā  ?

¹⁹⁰If you are that, then you will be able to tell others, will you not?

¹⁵⁷Jō hōgā nahī̃ tō kah bhī nahī̃ saktā .

¹⁹¹Those who are not that will not be able to tell others.

¹⁵⁸Challenge kar saktē hō ham mūnjhnē vālē nahī̃ haĩ kyōṅki viśhēṣh ātmāyē̃ haĩ .

¹⁹²You can issue a challenge that you are not those who become confused because you are special souls.

¹⁵⁹Kyā yād rakhē̃gē  ?

¹⁹³What will you remember?

¹⁶⁰Mauj mē̃ rahnē vālī viśhēṣh ātmā haĩ .

¹⁹⁴We are special souls who stay in pleasure.

¹⁶¹Aisī himmat vālē hō nā .

¹⁹⁵You have such courage, do you not?

¹⁶²Himmat vālō̃ kō madad svataḥ hī miltī hai .

¹⁹⁶Those who have courage automatically receive help.

¹⁶³Achchhā .

¹⁹⁷Achcha.

¹⁶⁴Vardān  : sahaj vidhi dvārā vidhātā kō apnā banānē vālē sarv bhāgya K|kē khajānō̃ sē bharpūr bhav

¹⁹⁸Blessing: May you become full of all the treasures of fortune by making the Bestower of Fortune belong to you easily.

¹⁶⁵Bhāgya vidhātā kō apnā banānē key|kī vidhi hai - bāp aur dādā dōnō̃ kē sāth sambandh .

¹⁹⁹ The way to make the Bestower of Fortune belong to you is to have a relationship with both the Father and Dada.

¹⁶⁶Kaī bachchē kahtē haĩ hamārā tō direct nirākār sē connection hai , sākār nē bhī tō nirākār sē pāyā ham bhī unsē sab kuchh pā lē̃gē .

²⁰⁰Some children say that they have a direct connection with the Incorporeal, that the corporeal one has also received everything from the incorporeal One, and so they will also attain everything directly from Him.

¹⁶⁷Lēkin yah khaṇḍit chābī hai , sivāē brahmākumār kumārī bannē K|kē bhāgya ban nahī̃ saktā .

²⁰¹However, this is like using a broken key. ²⁰²You cannot create your fortune without becoming a Brahma Kumar or Kumari.

¹⁶⁸Sākār K|kē binā sarv bhāgya K|kē bhaṇḍārē kā mālik ban nahī̃ saktē kyōṅki bhāgya vidhātā bhāgya bāṇṭtē hī haĩ brahmā dvārā .

²⁰³Without the corporeal one, you cannot become a master of the treasure of all types of fortune because the Bestower of Fortune shares fortune through Brahma.

¹⁶⁹Tō vidhi kō jānkar sarv bhāgya K|kē khajānō̃ sē bharpūr banō .

²⁰⁴So, know the way and become full of the treasures of all types of fortune.

¹⁷⁰Slōgan  : svayã sē , sēvā sē , sarv sē santuṣhṭatā kā certificate lō|low tab siddhi svarūp banē̃gē .

²⁰⁵Slogan: Claim a certificate from yourself, from service and from everyone else and you will become an embodiment of success.

²⁰⁶*** Om Shanti ***