सोमवार 13 फ़रवरी 2023 की दैनिक मुरली

⁰13-02-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 13/02/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yah god fatherly world university hai - manuṣhya sē dēvtā , nar sē nārāyaṇ bannē key|kī , jab yah niśhchay pakkā hō tab tum yah paṛhāī paṛh sakō ' '

¹Essence: Sweet children, this Godfatherly World University is for changing from human beings into deities, from an ordinary human into Narayan. ²Only when you have this firm faith will you be able to study this study.

²Praśhna  : manuṣhya sē dēvtā bannē kē liē tum bachchē is samay kaun see|sī|C mēhnat kartē hō  ?

³Question: What effort are you children making at this time in order to change from human beings into deities?

³Uttar  : āṅkhō̃ kō criminal sē civil banānē key|kī , sāth-sāth mīṭhā bannē key|kī .

⁴Answer: That of making your eyes civil from criminal and of becoming sweet at the same time. ⁵In the golden age everyone's eyes are civil.

⁴Satyug mē̃ tō haĩ hī sabkī āṅkhē̃ civil .

⁶You don't have to make this effort there.

⁵Vahā̃ yah mēhnat nahī̃ hōtī . ⁶Yahā̃ patit śharīr , patit duniyā mē̃ tum bachchē ātmā bhāī hō - yah niśhchay kar āṅkhō̃ kō civil banānē kā puruṣhārth kar rahē hō .

⁷Here, in your impure bodies and the impure world, you children, you souls, are brothers. ⁸With this faith, you are making effort to make your eyes civil.

⁷Praśhna  : bhaktō̃ key|kī kis ēk bāt sē sarvavyāpī key|kī bāt galat hō jātī hai  ?

⁹Question: With which one aspect of the devotees is the idea of omnipresence proven wrong?

⁸Uttar  : kahtē haĩ hē bābā jab āp āyēṅgē tō ham āp par vārī jāyēṅgē … tō ānā siddh kartā hai vah yahā̃ nahī̃ hai .

¹⁰Answer: You said: Baba, when You come, I will surrender myself to You. ¹¹Therefore, His coming proves that He was not present at that time.

⁹Ōm śhānti .

¹²Om shanti.

¹⁰Bāp rūhānī bachchō̃ sē pūchhtē haĩ ki apnē ātmā K|kē svadharm mē̃ baiṭhē hō  ?

¹³The Father asks you spiritual children: Are you sitting here in the original religion of yourselves, souls?

¹¹Yah tō jāntē hō ki ēk hī bēhad kā bāp hai jiskō supreme rūh yā param ātmā kahtē haĩ .

¹⁴You know that it is only the one unlimited Father who is called the Supreme Spirit or the Supreme Soul.

¹²Paramātmā hai bhī jarūr .

¹⁵God definitely exists.

¹³Parampitā hai nā .

¹⁶He is the Supreme Father.

¹⁴Parampitā mānā paramātmā .

¹⁷The Supreme Father means God.

¹⁵Yah bātē̃ tum bachchē hī samajh saktē hō .

¹⁸Only you children are able to understand these things.

¹⁶5 hajār varṣh pahlē bhī yah gyān tum sabnē hī sunā thā .

¹⁹Five thousand years ago, too, it was only all of you children who heard this knowledge.

¹⁷Tum jāntē hō ātmā bahut chhōṭī sūkṣhma hai , unkō in āṅkhō̃ sē dēkhā nahī̃ jātā hai .

²⁰You know that a soul is very tiny and extremely subtle; it cannot be seen with these eyes.

¹⁸Aisā kōī manuṣhya nahī̃ hōgā jisnē ātmā kō dēkhā hōgā .

²¹There isn’t a human being who would have seen a soul.

¹⁹Hā̃ dēkhnē mē̃ ā saktī hai - parantu divya dr̥iṣhṭi sē aur vah bhī drama K|kē plan anusār .

²²Yes, it is possible to see one, but only in a divine vision, and that, too, according to the drama plan.

²⁰Bhakti mārg mē̃ bhī in āṅkhō̃ sē kōī sākṣhātkār nahī̃ hōtā .

²³On the path of devotion, too, they don't have visions with their physical eyes.

²¹Divya dr̥iṣhṭi miltī hai , jissē chaitanya mē̃ dēkhtē haĩ .

²⁴They receive a divine vision in which they see something as though in a living form.

²²Divya dr̥iṣhṭi arthāt chaitanya mē̃ dēkhnā .

²⁵“Divine vision” means to see in a living form.

²³Ātmā kō gyān kē chakṣhu miltē haĩ .

²⁶The soul receives the eye of knowledge.

²⁴Bāp nē samjhāyā hai bahut bhakti kartē haĩ , jiskō naudhā bhakti kahtē haĩ .

²⁷The Father has explained: When someone performs a lot of devotion, it is called intense devotion.

²⁵Jaisē mīrā kō sākṣhātkār huā tō dance kartī thī .

²⁸For instance, when Meera had visions, she used to dance.

²⁶Vaikuṇṭha tō us samay nahī̃ thā nā .

²⁹Paradise didn’t exist at that time.

²⁷Mīrā kō 5-6 sau varṣh huā hōgā .

³⁰It must be about five or six hundred years since Meera existed.

²⁸Jō past hō gayā hai vah divya dr̥iṣhṭi sē dēkhā jātā hai .

³¹That which is the past is then seen in a divine vision.

²⁹Hanūmān , gaṇēśh ādi K|kē chitrō̃ key|kī bahut bhakti kartē-kartē usmē̃ jaisē lay hō jātē haĩ .

³²It is as though people have become completely engrossed in worshipping the images of Hanuman and Ganesh etc. a great deal.

³⁰Bhal dīdār hōgā parantu ussē kōī mukti nahī̃ mil saktī .

³³Although they have visions, they do not receive liberation through those.

³¹Mukti jīvanmukti kā rāstā bilkul nyārā hai .

³⁴The path to liberation and liberation-in-life is completely unique.

³²Bhārat mē̃ bhakti mārg mē̃ ḍhēr mandir hōtē haĩ .

³⁵In Bharat, on the path of devotion, they have many temples.

³³Vahā̃ śhivliṅg bhī rakhtē haĩ .

³⁶They also keep Shivalingams there.

³⁴Kōī chhōṭā banātē haĩ , kōī baṛā banātē haĩ .

³⁷Some make them small and others make them large.

³⁵Abhī tum samajhtē hō jaisē tum ātmā hō vaisē vah supreme ātmā hai . ³⁶Size ēk hī hai .

³⁸You now understand that, just as you are souls, so He is the Supreme Soul: the size is the same.

³⁷Kahtē bhī haĩ ham sab brothers haĩ , ātmāyē̃ sab bhāī haĩ .

³⁹They say that we are all brothers, that all souls are brothers.

³⁸Bēhad kā bāp ēk hai .

⁴⁰The unlimited Father is only One.

³⁹Bākī sab bhāī haĩ , part bajātē haĩ .

⁴¹All the rest are brothers and they play their parts.

⁴⁰Yah samajhnē key|kī bātē̃ haĩ .

⁴²These matters have to be understood.

⁴¹Yah haĩ gyān key|kī bātē̃ jō ēk hī bāp samjhātē haĩ .

⁴³These are matters of knowledge, which only the Father explains.

⁴²Jinhō̃ kō samjhātē haĩ vah phir aurō̃ kō samjhā saktē haĩ .

⁴⁴Those to whom He explains can then explain to others.

⁴³Pahlē-pahlē ēk hī nirākār bāp samjhātē haĩ .

⁴⁵First of all, only the one incorporeal Father explains.

⁴⁴Unkē liē hī phir kah dētē sarvavyāpī hai , ṭhikkar-bhittar mē̃ hai .

⁴⁶People say of Him that He is omnipresent and that He is in the pebbles and stones.

⁴⁵Yah tō right nahī̃ hai nā .

⁴⁷That is not right, is it?

⁴⁶Ēk taraph kahtē bābā jab āp āyēṅgē tō ham vārī jāyēṅgē .

⁴⁸They say: Baba, when You come, I will surrender myself to You.

⁴⁷Aisē thōṛēhī kahtē āp sarvavyāpī hō .

⁴⁹They don't say: You are omnipresent.

⁴⁸Kahtē haĩ āp āyēṅgē tō vārī jāyēṅgē .

⁵⁰They say: When You come, I will surrender myself to You.

⁴⁹Tō iskā matlab yahā̃ nahī̃ hai nā .

⁵¹Therefore, that means that He was not here, was He?

⁵⁰Mērē tō āp dūsrā na kōī .

⁵²Mine is only One and none other.

⁵¹Tō jarūr unkō yād karnā paṛē nā .

⁵³So, you definitely have to remember Him, do you not?

⁵²Yah bāp hī baiṭh bachchō̃ kō samjhātē haĩ , iskō rūhānī knowledge kahā jātā hai .

⁵⁴The Father sits here and explains to you children. ⁵⁵This is called spiritual knowledge.

⁵³Yah jō gāyā jātā hai ātmāyē̃ paramātmā alag rahē bahukāl . . . . uskā hisāb bhī samjhāyā hai .

⁵⁶It is sung: Souls remained separated from the Supreme Soul for a long time. ⁵⁷The account of that has also been explained.

⁵⁴Bahukāl sē alag tum ātmāyē̃ rahtī hō .

⁵⁸It is you souls who have remained separated for a long period of time.

⁵⁵Ab bāp kē pās āyē hō - rājyōg sīkhnē .

⁵⁹You have now come to the Father to study Raja Yoga.

⁵⁶Bāp tō servant hai .

⁶⁰The Father is the Servant.

⁵⁷Baṛē ādmī jab sahī kartē haĩ tō nīchē likhtē haĩ - obedient servant . . . . bāp sab bachchō̃ kā servant hai .

⁶¹Important people sign their letters beneath: Your Obedient Servant. ⁶²The Father is the Servant of all the children. ⁶³He says: Children, I am your Servant.

⁵⁸Kahtē haĩ bachchē maĩ tumhārā servant hū̃ .

⁶⁴You call out to Him with so much right: O God, come!

⁵⁹Tum kitnī hujjat sē bulātē hō ki bhagvān āō , ākar ham patitō̃ kō pāvan banāō .

⁶⁵Come and make us impure ones pure. ⁶⁶Only in the pure world do pure beings exist.

⁶⁰Pāvan hōtē hī haĩ pāvan duniyā mē̃ .

⁶⁷These matters have to be understood.

⁶¹Yah samajhnē key|kī bātē̃ haĩ . ⁶²Bākī tō sab hai kanras .

⁶⁸All the rest are just things to please the ears.

⁶³Yah hai god fatherly world university .

⁶⁹This is a Godfatherly World University.

⁶⁴Aim object kyā hai  ?

⁷⁰What is your aim and objective?

⁶⁵Manuṣhya sē dēvtā banānā .

⁷¹To change human beings into deities.

⁶⁶Bachchō̃ kō yah niśhchay hai ki hamkō yah bannā hai .

⁷²You children have the faith that you have to become this.

⁶⁷Jiskō niśhchay nahī̃ hōgā vah school mē̃ baiṭhēgā kyā  ?

⁷³Would those who don't have faith sit in school?

⁶⁸Niśhchay hōgā tō barrister sē , surgeon sē sīkhēgā .

⁷⁴If they have faith, they would study with a barrister or a surgeon.

⁶⁹Aim-object kā hī patā nahī̃ tō āyēgā nahī̃ .

⁷⁵If they didn’t even know the aim and objective, they wouldn’t go.

⁷⁰Tum bachchē samajhtē hō ham manuṣhya sē dēvtā , nar sē nārāyaṇ bantē haĩ .

⁷⁶You children understand that you are changing from human beings into deities, from ordinary humans into Narayan.

⁷¹Yah hai sachchī-sachchī satya nar sē nārāyaṇ bannē key|kī kathā .

⁷⁷This is the true story of becoming true Narayan from an ordinary man.

⁷²Kathā kyō̃ kahā jātā hai  ?

⁷⁸Why is it called a religious story?

⁷³Kyōṅki 5 hajār varṣh pahlē bhī yah knowledge sīkhī thī .

⁷⁹Because 5000 years ago, too, you studied this knowledge.

⁷⁴Tō past kō kathā kah dētē haĩ , yah hai sachchī-sachchī śhikṣhā nar sē nārāyaṇ bannē key|kī .

⁸⁰That which is in the past is called a story. ⁸¹These are the true teachings to change from an ordinary human into Narayan.

⁷⁵Naī duniyā mē̃ dēvtāyē̃ , purānī duniyā mē̃ manuṣhya rahtē haĩ .

⁸²Deities reside in the new world whereas human beings reside in the old world.

⁷⁶Dēvtāō̃ mē̃ jō daivīguṇ haĩ , vah manuṣhyō̃ mē̃ nahī̃ haĩ .

⁸³Human beings don't have the divine virtues that deities have.

⁷⁷Manuṣhya unkō dēvtā kahtē haĩ aur gātē haĩ āp sarvguṇ sampann , 16 kalā sampūrṇ , sampūrṇ nirvikārī hō . ⁷⁸Apnē kō kahtē haĩ ham pāpī , nīñch vikārī haĩ .

⁸⁴Human beings call those people deities and sing: You are full of all virtues, 16 celestial degrees full, completely viceless, whereas they call themselves sinful, degraded ones who indulge in vice.

⁷⁹Dēvtāyē̃ kab thē  ?

⁸⁵When did the deities exist?

⁸⁰Jarūr kahē̃gē satyug mē̃ thē .

⁸⁶It would surely be said that they existed in the golden age.

⁸¹Aisē nahī̃ kahē̃gē kaliyug mē̃ thē .

⁸⁷It wouldn't be said that they existed in the iron age.

⁸²Ājkal manuṣhyō̃ key|kī tamōpradhān buddhi hōnē K|kē kāraṇ bāp K|kē title bhī apnē ūpar rakh dētē haĩ .

⁸⁸Nowadays, because human beings have tamopradhan intellects, they even give themselves the Father's titles.

⁸³Vāstav mē̃ śhrēṣhṭh banānē vālā śhrī-śhrī tō ēk hī bāp hai .

⁸⁹In fact, the One who makes you elevated is only the one Father who is Shri Shri.

⁸⁴Śhrēṣhṭh dēvtāō̃ key|kī mahimā alag hai .

⁹⁰The praise of the elevated deities is separate.

⁸⁵Abhī hai kaliyug .

⁹¹It is now the iron age.

⁸⁶Sannyāsiyō̃ kē liē bhī bābā nē samjhāyā hai ēk hai had kā sannyās , dūsrā hai bēhad kā sannyās .

⁹²Baba has also explained about sannyasis: One type of renunciation is limited and the other renunciation is unlimited.

⁸⁷Vō lōg kahtē haĩ hamnē gharbār ādi sab chhōṛā hai .

⁹³Those people say that they have renounced their homes and families and everything.

⁸⁸Parantu ājkal tō dēkhō lakhpati ban baiṭhē haĩ .

⁹⁴However, nowadays, look how they are sitting around as millionaires!

⁸⁹Sannyās mānā sukh kā tyāg karnā .

⁹⁵Renunciation means to renounce that happiness.

⁹⁰Tum bachchē bēhad kā sannyās kartē hō kyōṅki samajhtē hō ki yah purānī duniyā khatm hōnē vālī hai , isliē insē vairāgya hai .

⁹⁶You children have unlimited renunciation because you understand that this old world is going to finish. ⁹⁷This is why you have disinterest in it.

⁹¹Vō lōg tō gharbār chhōṛ phir andar ghus āyē haĩ .

⁹⁸Those people renounced their homes and families and then went back to the cities.

⁹²Abhī pahāṛiyō̃ ādi par ġuphāō̃ mē̃ nahī̃ rahtē .

⁹⁹They no longer live in caves on the mountains.

⁹³Kuṭiyāyē̃ banātē haĩ , tō bhī kitnā kharcha kartē haĩ .

¹⁰⁰Even when they do build their huts, they spend so much on them!

⁹⁴Vāstav mē̃ kuṭiyā par kōī kharchā thōṛēhī lagtā hai .

¹⁰¹In fact, huts don't incur any expense.

⁹⁵Baṛē-baṛē mahal banākar rahtē haĩ .

¹⁰²They build and live in big mansions.

⁹⁶Ājkal tō sab tamōpradhān haĩ . ⁹⁷Abhī hai hī kaliyug .

¹⁰³Nowadays, everyone is tamopradhan; it is now the iron age.

⁹⁸Satyugī dēvtāō̃ K|kē chitra nahī̃ hōtē tō svarg kā nāmniśhān gum hō jātā .

¹⁰⁴If the images of the golden-aged deities didn’t exist, all name and trace of heaven would have disappeared.

⁹⁹Tumkō samjhāyā jātā hai ab manuṣhya sē dēvtā bannā hai .

¹⁰⁵It is explained to you that you have to change from human beings into deities.

¹⁰⁰Ādhākalp bhakti mārg key|kī kathāyē̃ haĩ .

¹⁰⁶For half a cycle, there have been stories of the path of devotion.

¹⁰¹Sunkar sīṛhī nīchē utartē āyē hō phir 5 hajār varṣh bād accurate vahī drama repeat hōgā .

¹⁰⁷While listening to those things, you have continued to come down the staircase. ¹⁰⁸Then, after 5000 years, that same drama repeats accurately.

¹⁰²Bābā nē samjhāyā bhī hai , kiskō aisē kahnā nahī̃ hai ki bhakti kō chhōṛō .

¹⁰⁹Baba has explained to you that you must not tell anyone to stop worshipping.

¹⁰³Gyān ā jātā hai tō phir āpēhī bhakti chhūṭ jāyēgī .

¹¹⁰Once they have received this knowledge, they automatically stop doing that.

¹⁰⁴Samajhtē haĩ ham ātmā haĩ . ¹⁰⁵Ab bēhad K|kē bāp sē hamkō varsā lēnā hai .

¹¹¹They understand that they are souls and that they have to claim their inheritance from the unlimited Father.

¹⁰⁶Pahlē bēhad K|kē bāp key|kī pahchān chāhiē .

¹¹²First of all, there has to be the recognition of the unlimited Father.

¹⁰⁷Vah niśhchay hō gayā tō phir had K|kē bāp sē buddhi nikal jātī hai .

¹¹³When they have developed this faith, their intellects are removed from their limited fathers.

¹⁰⁸Gr̥ihastha vyavahār mē̃ rahtē buddhi kā yōg bāp kē sāth lag jāyēgā .

¹¹⁴Then, while living at home with their families, their intellects’ yoga will be connected to the Father.

¹⁰⁹Bāp khud kahtē haĩ śharīr nirvāh arth|earth karma kartē buddhi mē̃ yād rahē ēk bāp key|kī .

¹¹⁵The Father Himself says: While acting for your livelihood, let there be remembrance of the one Father in your intellects.

¹¹⁰Dēhdhāriyō̃ key|kī yād na rahē .

¹¹⁶Let there not be any remembrance of bodily beings.

¹¹¹Vah hōtī hai jismānī yātrā .

¹¹⁷Those are physical pilgrimages.

¹¹²Yah tumhārī hai rūhānī yātrā , ismē̃ dhakkā nahī̃ khānā hai .

¹¹⁸This is your spiritual pilgrimage. ¹¹⁹You don't stumble around in this.

¹¹³Bhakti mārg hai hī rāt . ¹¹⁴Dhakkā khānā paṛtā hai .

¹²⁰The path of devotion is the night where people have to stumble around.

¹¹⁵Yahā̃ dhakkē key|kī bāt hī nahī̃ .

¹²¹There is no question of stumbling around here.

¹¹⁶Yād karnē liē kōī baiṭhtā nahī̃ hai .

¹²²No one has to sit down in order to remember God.

¹¹⁷Bhakti mārg mē̃ kr̥iṣhṇa K|kē bhagat chaltē phirtē kr̥iṣhṇa kō yād nahī̃ kar saktē haĩ kyā  ?

¹²³On the path of devotion, can the devotees of Krishna not remember him while walking and moving around?

¹¹⁸Dil mē̃ tō unkī yād rah jātī hai nā .

¹²⁴There is remembrance of Him in their hearts.

¹¹⁹Ēk bār jō chīz dēkhī jātī hai tō vah chīz yād rahtī hai .

¹²⁵Whatever you have seen once, the remembrance of that remains.

¹²⁰Tō tum ghar baiṭhē śhivbābā kō yād nahī̃ kar saktē hō  ?

¹²⁶So, are you not able to remember Shiv Baba while sitting at home?

¹²¹Yah hai naī bāt .

¹²⁷This is something new.

¹²²Kr̥iṣhṇa kō yād karnā , vah purānī bāt hō gaī .

¹²⁸To remember Krishna is something old.

¹²³Śhivbābā kō tō kōī jāntē hī nahī̃ ki unkā nām rūp kyā hai  ?

¹²⁹No one knows Shiv Baba as far as His name and form are concerned. ¹³⁰What is omnipresent?

¹²⁴Sarvavyāpī bhī kyā hai  !

¹³¹Someone should tell us, at least!

¹²⁵Kōī batāyē nā . ¹²⁶Tum bachchē jāntē hō ham ātmā kā bāp parampitā paramātmā hai .

¹³²You children know that the Father of you souls is the Supreme Father, the Supreme Soul.

¹²⁷Ātmā kō paramātmā kah nahī̃ saktē .

¹³³Souls cannot be called the Supreme Soul.

¹²⁸Aṅgrējī mē̃ ātmā kō soul kahā jātā hai .

¹³⁴In English, “atma” is called a soul.

¹²⁹Ēk bhī manuṣhya nahī̃ jō pārlaukik bāp kō jāntā hō .

¹³⁵Not a single human being knows the Father from beyond.

¹³⁰Vah bāp hī gyān kā sāgar hai , unmē̃ knowledge hai manuṣhya kō dēvtā banānē key|kī .

¹³⁶That Father is the Ocean of Knowledge. ¹³⁷He has the knowledge to change human beings into deities.

¹³¹Bāp kahtē haĩ rōz-rōz , guhya-guhya bātē̃ sunātā hū̃ .

¹³⁸The Father says: I tell you deep things every day.

¹³²Mukhya bāt hai yād kī .

¹³⁹The main thing is remembrance.

¹³³Yād hī bhūl jātī hai .

¹⁴⁰It is this remembrance that you forget.

¹³⁴Bābā rōz kahtē haĩ apnē kō ātmā samajh bāp kō yād karō .

¹⁴¹Baba tells you every day: Consider yourselves to be souls and remember the Father.

¹³⁵Maĩ ātmā bindī hū̃ .

¹⁴²I, this soul, am a point.

¹³⁶Kahtē bhī haĩ chamaktā hai ajab sitārā .

¹⁴³It is said that a wonderful star sparkles in the centre of the forehead.

¹³⁷Ātmā śharīr sē nikaltī hai tō in āṅkhō̃ sē dēkhnē mē̃ nahī̃ ātī hai . ¹³⁸Kahā jātā hai ātmā nikal gaī . ¹³⁹Jākar dūsrē śharīr mē̃ pravēśh kiyā .

¹⁴⁴When souls leave their bodies, they cannot be seen with these eyes, but it is just said that the soul left the body and entered another body.

¹⁴⁰Tum jāntē hō ham ātmā kaisē punarjanma lētē abhī apavitr banī haĩ .

¹⁴⁵You souls know how you have taken rebirth and become impure.

¹⁴¹Pahlē tum ātmā pavitra thī , tumhārā gr̥ihastha dharm pavitra thā .

¹⁴⁶You souls were pure at first and you had a pure household religion.

¹⁴²Ab dōnō̃ hī apavitr banē haĩ .

¹⁴⁷Now, both have become impure.

¹⁴³Jab dōnō̃ pavitra haĩ , tō unhō̃ key|kī pūjā kartē haĩ . ¹⁴⁴Āp pavitra hō , ham apavitr haĩ .

¹⁴⁸When both were pure, they were worshipped: “You are pure and we are impure.”

¹⁴⁵Vah dōnō̃ pavitra , yahā̃ dōnō̃ apavitr .

¹⁴⁹There, both are pure, whereas here, both are impure.

¹⁴⁶Tō kyā pahlē pavitra thē phir apavitr banē yā apavitr hī janma liyā  ?

¹⁵⁰So, is it that they were pure and then became impure or they were born impure?

¹⁴⁷Bāp baiṭh samjhātē haĩ pahlē tum ātmāyē̃ āpēhī pavitra pūjya thī .

¹⁵¹The Father sits here and explains: At first, you souls were pure and worthy of worship.

¹⁴⁸Phir āpēhī pujārī apavitr banī hō .

¹⁵²Then you yourselves became impure worshippers.

¹⁴⁹84 janma liyē haĩ .

¹⁵³You have taken 84 births.

¹⁵⁰Sārē world key|kī history-geography tum jāntē hō . ¹⁵¹Kaun-kaun rājya kartē thē , kaisē rājya milā .

¹⁵⁴You know the history and geography of the whole world; who used to rule there and how they received their kingdom.

¹⁵²Yah history bhī tum jāntē hō aur kōī nahī̃ jāntā .

¹⁵⁵You know this history. ¹⁵⁶No one else knows it.

¹⁵³Tum bhī abhī jāntē hō , āgē nahī̃ jāntē thē , pattharbuddhi thē .

¹⁵⁷You know it now; previously, you didn't know it. ¹⁵⁸You had stone intellects.

¹⁵⁴Rachtā aur rachnā K|kē ādi madhya ant key|kī knowledge nahī̃ thī , nāstik thē .

¹⁵⁹You didn't have the knowledge of the Creator or the beginning, the middle and the end of creation.

¹⁵⁵Abhī āstik bannē sē tum kitnē sukhī ban jātē hō .

¹⁶⁰You were atheists. ¹⁶¹You have now become theists and so you become happy.

¹⁵⁶Tum yahā̃ āyē hī hō yah dēvtā bannē kē liē .

¹⁶²You have come here to become deities.

¹⁵⁷Is samay bahut mīṭhā bannā hai .

¹⁶³At this time you have to become very sweet.

¹⁵⁸Tum ēk bāp key|kī santān bhāī-bahan ṭhaharē nā .

¹⁶⁴You are children of the one Father, brothers and sisters.

¹⁵⁹Criminal dr̥iṣhṭi jā na sakē .

¹⁶⁵There cannot be criminal vision for anyone.

¹⁶⁰Is samay mēhnat karnī paṛtī hai .

¹⁶⁶You have to make effort at this time.

¹⁶¹Āṅkhē̃ hī sabsē jāstī criminal hōtī haĩ .

¹⁶⁷The eyes are the most criminal of all.

¹⁶²Ādhākalp criminal rahtī haĩ , ādhākalp civil rahtī haĩ .

¹⁶⁸They are criminal for half a cycle and civil for half a cycle.

¹⁶³Satyug mē̃ dēvtāō̃ key|kī āṅkhē̃ civil rahtī haĩ , yahā̃ criminal rahtī haĩ .

¹⁶⁹In the golden age, the eyes of the deities are civil. ¹⁷⁰Here, eyes are criminal.

¹⁶⁴Is par sūrdās key|kī kathā baiṭh sunātē haĩ .

¹⁷¹People sit and relate the story of Surdas (man who blinded himself).

¹⁶⁵Bāp kahtē haĩ mujhē ānā hī paṛtā hai patit duniyā , patit śharīr mē̃ .

¹⁷²The Father says: I have to come into the impure world and into an impure body.

¹⁶⁶Jō patit banē haĩ unhō̃ kō hī pāvan banānā hai .

¹⁷³Those who have become impure have to be purified.

¹⁶⁷Tum jāntē hō kr̥iṣhṇa aur rādhē dōnō̃ alag-alag rājāī K|kē thē .

¹⁷⁴You know that both Radhe and Krishna came from separate kingdoms.

¹⁶⁸Prince-princess thē .

¹⁷⁵They were a prince and princess.

¹⁶⁹Pīchhē svayamvar bād lakṣhmī-nārāyaṇ bantē haĩ tō phir unhō̃ key|kī dynasty gāī jātī hai .

¹⁷⁶After their marriage, they became Lakshmi and Narayan and so their dynasty is remembered. ¹⁷⁷That age also begins at that time.

¹⁷⁰Saṃvat bhī unsē kahā jāyēgā . ¹⁷¹Satyug key|kī āyu hī lākhō̃ varṣh kah dētē haĩ .

¹⁷⁸They say that the duration of the golden age is hundreds of thousands of years.

¹⁷²Bāp kahtē haĩ 1250 varṣh . ¹⁷³Rāt-din kā phark hō gayā .

¹⁷⁹The Father says: It is 1250 years, and so there is the difference of day and night.

¹⁷⁴Rāt brahmā key|kī ādhākalp phir din brahmā kā ādhākalp .

¹⁸⁰The night of Brahma is for half a cycle and then the day of Brahma is for half a cycle.

¹⁷⁵Gyān sē hai sukh , bhakti sē hai duḥkh .

¹⁸¹There is happiness from knowledge and sorrow from devotion.

¹⁷⁶Yah sab bātē̃ bāp baiṭh samjhātē haĩ .

¹⁸²The Father sits here and explains all of these things.

¹⁷⁷Phir bhī kahtē haĩ mīṭhē bachchō̃ apnē kō ātmā samjhō .

¹⁸³He then also says: Sweet children, consider yourselves to be souls.

¹⁷⁸Svadharm mē̃ ṭikō , bāp kō yād karō .

¹⁸⁴Stabilise in your original religion. ¹⁸⁵Remember the Father.

¹⁷⁹Vahī patit-pāvan hai .

¹⁸⁶He alone is the Purifier.

¹⁸⁰Yād kartē-kartē tum pāvan ban jāyēṅgē . ¹⁸¹Ant matī sō gati .

¹⁸⁷By remembering Him, you will become pure. ¹⁸⁸Your final thoughts will lead you to your destination.

¹⁸²Bāp svarg kā rachayitā hai nā .

¹⁸⁹The Father is the Creator of heaven.

¹⁸³Tō yād dilātē haĩ tum svarg K|kē mālik thē .

¹⁹⁰So, He reminds you that you were the masters of heaven.

¹⁸⁴Abhī patit hō isliē vahā̃ jānē lāyak nahī̃ hō , isliē pāvan banō .

¹⁹¹You are now impure and this is why you are not worthy of going there.

¹⁸⁵Mujhē ēk hī bār ānā paṛtā hai .

¹⁹²Therefore, you have to become pure.

¹⁸⁶Ēk god hai .

¹⁹³I only have to come once.

¹⁸⁷Ēk hī duniyā hai .

¹⁹⁴There is just one God, one world.

¹⁸⁸Manuṣhyō̃ key|kī tō anēk matē̃ , anēk bātē̃ haĩ , jitnī jabān utnī bātē̃ .

¹⁹⁵Human beings have innumerable opinions, innumerable stories. ¹⁹⁶There are as many stories as there are tongues.

¹⁸⁹Yahā̃ hai hī ēk mat , advēt mat .

¹⁹⁷Here, there is just the one direction, the undivided direction.

¹⁹⁰Jhāṛ mē̃ dēkhō kitnē mat-matāntar haĩ .

¹⁹⁸Look how many ideas there are in the picture of the tree!

¹⁹¹Jhāṛ kitnā baṛā hō gayā hai .

¹⁹⁹The tree has become so large!

¹⁹²Vahā̃ ēk mat ēk rājya thā .

²⁰⁰There, there used to be one direction and one kingdom.

¹⁹³Tum jāntē hō ham hī viśhva K|kē mālik thē .

²⁰¹You know that you were the masters of the world.

¹⁹⁴Bhārat kitnā sāhūkār thā .

²⁰²Bharat used to be so wealthy!

¹⁹⁵Vahā̃ akālē mr̥iityu kabhī hōtā nahī̃ .

²⁰³There never used to be untimely death there.

¹⁹⁶Yahā̃ tō dēkhō baiṭhē-baiṭhē yah gayā .

²⁰⁴Here, a person dies while just sitting doing nothing.

¹⁹⁷Chārō̃ taraph sē maut hai .

²⁰⁵There is death in every direction.

¹⁹⁸Vahā̃ tumhārī āyu baṛī thī .

²⁰⁶There, your lifespans were very long.

¹⁹⁹Abhī tum īśhvar sē yōg lagāē manuṣhya sē dēvtā ban rahē hō .

²⁰⁷You now have yoga with God and are changing from human beings into deities.

²⁰⁰Tō tum ṭhaharē yōgēśhvar , yōgēśhvarī phir banē̃gē rāj rājēśhvarī , abhī hō gyān gyānēśhvarī .

²⁰⁸So you are yogeshwar and yogeshwari and will then become princes and princesses. ²⁰⁹You are now goddesses of knowledge.

²⁰¹Phir rāj rājēśhvarī kaisē banē̃  ?

²¹⁰Then, how did you become princes and princesses?

²⁰²Īśhvar nē banāyā .

²¹¹God made you into those.

²⁰³Abhī tum jāntē hō inhō̃ kō rājyōg kisnē sikhāyā  ?

²¹²You now know who taught them Raja Yoga.

²⁰⁴Īśhvar nē .

²¹³God.

²⁰⁵Vahā̃ unhō̃ key|kī 21 pīṛhī rājāī chaltī hai .

²¹⁴There, their kingdom continues for 21 generations.

²⁰⁶Vah tō ēk janm mē̃ dān-puṇya karnē sē rājā bantē haĩ .

²¹⁵Those people become kings for just one birth by donating and performing charity.

²⁰⁷Mar gayā tō khalās .

²¹⁶When they die, everything ends.

²⁰⁸Akālē mr̥iityu tō sabkī ātī rahtī hai .

²¹⁷Everyone continues to have untimely death.

²⁰⁹Satyug mē̃ yah law nahī̃ .

²¹⁸That is not the law in the golden age.

²¹⁰Vahā̃ aisē nahī̃ kahē̃gē ki kāl khā gayā .

²¹⁹There, you will not say that death came.

²¹¹Ēk khāl chhōṛ dūsrī lē lētē haĩ . ²¹²Jaisē sarp khāl badaltē haĩ .

²²⁰You shed one skin and take another, just as a snake changes its skin.

²¹³Vahā̃ sadaiv khuśhī hī khuśhī rahtī hai .

²²¹There, there is nothing but happiness and more happiness.

²¹⁴Jarā bhī duḥkh key|kī bāt nahī̃ .

²²²There is no question of the slightest sorrow.

²¹⁵Tum sukhdhām kā mālik bannē kē liē abhī puruṣhārth kar rahē hō .

²²³You are now making effort to become the masters of the land of happiness.

²¹⁶Achchhā  !

²²⁴Achcha.

²¹⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²²⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁶The spiritual Father says namaste to the spiritual children.

²¹⁹Dhārṇā kē liē mukhya sār  :

²²⁷Essence for dharna:

²²⁰1 ) is purānī duniyā sē bēhad kā sannyās karnā hai .

²²⁸ 1. Have unlimited renunciation of this old world.

²²¹Śharīr nirvāh arth|earth karma kartē rūhānī yātrā par rahnā hai .

²²⁹While acting for the livelihood of your body, stay on the spiritual pilgrimage.

²²²2 ) puruṣhārth kar āṅkhō̃ kō civil jarūr banānā hai .

²³⁰ 2. Make effort and definitely make your eyes civil.

²²³Aim object buddhi mē̃ rakh bahut-bahut mīṭhā bannā hai .

²³¹Keep your aim and objective in your intellect and become very, very sweet.

²²⁴Vardān  : her|har kadam mē̃ padamō̃ key|kī kamāī jamā karnē vālē samajhdār gyānī tū ātmā bhav

²³²Blessing: May you be a sensible and a gyani soul who accumulates an income of multimillions at every step.

²²⁵Samajhdār gyānī tū ātmā vah hai jō pahlē sōchtā hai phir kartā hai .

²³³ A sensible and gyani soul is one who thinks before he acts.

²²⁶Jaisē baṛē ādmī pahlē bhōjan kō check karātē haĩ phir khātē haĩ .

²³⁴Important people first have their food checked before they eat it.

²²⁷Tō yah saṅkalp buddhi kā bhōjan hai isē pahlē check karō phir karma mē̃ lāō .

²³⁵Similarly, thoughts are food for the intellect and so, first check them and then put them into practice.

²²⁸Saṅkalp kō check kar lēnē sē vāṇī aur karma svataḥ samarth hō jāyēṅgē .

²³⁶By first checking your thoughts, your words and actions will automatically be powerful.

²²⁹Aur jahā̃ samarth hai vahā̃ kamāī hai .

²³⁷Where there is power, there is an income.

²³⁰Tō samarth ban her|har kadam arthāt saṅkalp , bōl aur karma mē̃ padamō̃ key|kī kamāī jamā karō , yahī gyānī tū ātmā kā lakṣhaṇ hai .

²³⁸So, become powerful and accumulate an income of multimillions at every step, that is, in your thoughts, words and actions. ²³⁹These are the characteristics of a gyani soul.

²³¹Slōgan  : bāp aur sarv key|kī duāō̃ K|kē vimān mē̃ uṛnē vālē hī uṛtā yōgī haĩ .

²⁴⁰Slogan: Those who fly in the plane of the Father’s and everyone’s blessings are flying yogis.

²⁴¹*** Om Shanti ***