बुधवार 15 फ़रवरी 2023 की दैनिक मुरली

⁰15-02-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 15/02/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhārē liyē yōg key|kī bhaṭṭhī most valuable hai , kyōṅki is bhaṭṭhī sē hī tumhārē vikarma bhasma hōtē haĩ ' '

¹Essence: Sweet children, the furnace of yoga is most valuable for you because it is in this furnace that your sins will be burnt away.

²Praśhna  : kin bachchō̃ key|kī buddhi mē̃ bīj aur jhāṛ key|kī knowledge spaṣhṭ baiṭh saktī hai  ? ³Uttar  : jō vichār sāgar manthan kartē haĩ .

²Question: Which children have the knowledge of the Seed and the tree very clearly in their intellects? ³Answer: Those who churn the ocean of knowledge.

⁴Vichār sāgar manthan kē liē amr̥itvēlē kā time bahut achchhā hai .

⁴The early morning hours of nectar is a very good time for churning knowledge.

⁵Amr̥itvēlē uṭh-kar buddhi sē ēk bābā kō yād karō .

⁵Wake up early in the morning and let your intellect remember the one Baba.

⁶Tumhārā ajapājāp chaltā rahē .

⁶Let the soundless chant continue.

⁷Sūkṣhma vā sthūl mē̃ śhivbābā , śhivbābā kahnē key|kī darkār nahī̃ .

⁷There is no need to say “Shiv Baba, Shiv Baba” in a subtle or physical way.

⁸Buddhi sē yād karnā hai .

⁸Remember Him with your intellect.

⁹Ōm śhānti .

⁹Om shanti.

¹⁰Rūhānī bāp baiṭhkar rūhō̃ kō samjhātē haĩ arthāt bachchō̃ kō samjhātē haĩ .

¹⁰The spiritual Father sits here and explains to the spirits, that is, He explains to the children.

¹¹Bāp kahtē haĩ mujhē bhī jism hai tab tō bāt kar saktā hū̃ .

¹¹The Father says: I also have a body and this is how I am able to speak.

¹²Tum bhī aisē samjhō maĩ ātmā hū̃ , is jism dvārā sun rahā hū̃ .

¹²You should also think, “I am a soul and I am listening through this body.”

¹³Yah knowledge achchhī rīti dhāraṇ karnī hai . ¹⁴Jaisē bāp kē pās dhāraṇ kī huī hai .

¹³You have to imbibe this knowledge very well, just as the father has imbibed it.

¹⁵Ātmā key|kī buddhi mē̃ dhārṇā hōtī hai .

¹⁴Knowledge is imbibed by the intellects of you souls.

¹⁶Tumhārī buddhi mē̃ aisī dhārṇā hōnī chāhiē jaisē bāp key|kī buddhi mē̃ hai .

¹⁵Just as it is in the Father’s intellect, so your intellects should imbibe it.

¹⁷Bīj aur jhāṛ key|kī samjhānī tō bahut sahaj hai .

¹⁶The explanation of the Seed and the tree is very easy.

¹⁸Mālī kō knowledge rahtā hai nā ki phalānā bīj bōnē sē itnā baṛā jhāṛ nikalēgā .

¹⁷A gardener has knowledge of how a huge tree will emerge by planting such-and-such a seed.

¹⁹Bas , bābā bhī aisē hī samjhātē haĩ , yah buddhi mē̃ dhāraṇ karnā hai .

¹⁸Baba explains that this also has to be imbibed by your intellects.

²⁰Jaisē mērī buddhi mē̃ hai vaisē tumhārī buddhi mē̃ rahnā chāhiē .

¹⁹Just as all of this remains in My intellect, so it should also remain in yours.

²¹Vah rahēgā tab jab vichār sāgar manthan karē̃gē .

²⁰That will only happen when you churn the ocean of knowledge.

²²Vichār sāgar manthan karnē kā samay savērē kā bahut achchhā hai .

²¹The early morning is a very good time for churning the ocean of knowledge.

²³Us samay dhandhā ādi kōī nahī̃ rahtā .

²²You don’t have any other business etc. at that time.

²⁴Bhakti bhī manuṣhya savērē kartē haĩ .

²³People also perform devotion early in the morning.

²⁵Yahā̃ vahā̃ jātē rahtē haĩ vā baiṭhkar kōī nām japtē rahtē haĩ vā gīt gātē haĩ , āvāj kartē , kōī tō andar hī rām-rām raṭtē haĩ .

²⁴They go here and there, or sit somewhere and chant a name, or sing songs and make a lot of noise. ²⁵Some just say “Rama, Rama” internally.

²⁶Yah bhakti kā ajapājāp hōtā hai .

²⁶That is the soundless chant of devotion.

²⁷Kōī mālā bhī phērtē rahtē haĩ .

²⁷Some even rotate a rosary.

²⁸Tumkō śhiv-śhiv kahnā nahī̃ hai .

²⁸You don’t need to say “Shiva, Shiva”.

²⁹Jō lōg bhakti mē̃ kartē vah gyān mē̃ nahī̃ hōnā chāhiē .

²⁹The things that people do on the path of devotion should not happen in knowledge.

³⁰Bahutō̃ kō ādat paṛī huī hai , śhiv-śhiv simraṇ kartē hōṅgē .

³⁰Many have the habit of chanting “Shiva, Shiva”.

³¹Tumkō śhiv-śhiv na sthūl mē̃ , na sūkṣhma mē̃ japnā hai .

³¹You do not need to say “Shiva, Shiva”, either in a physical or a subtle way.

³²Tum bachchē jāntē hō ki hamārā bāp āyā huā hai .

³²You children understand that our Father has come.

³³Āyēgā bhī jarūr kōī śharīr mē̃ .

³³He would definitely come in someone’s body.

³⁴Unkā kōī apnā śharīr tō hai nahī̃ .

³⁴He doesn’t have a body of His own. ³⁵He is beyond rebirth.

³⁵Vah punarjanma rahit hai .

³⁶Rebirth takes place in this human world.

³⁶Punarjanma manuṣhya sr̥iṣhṭi mē̃ hōtā hai .

³⁷Lakshmi and Narayan are the two forms of Vishnu.

³⁷Viṣhṇu K|kē dō rūp lakṣhmī-nārāyaṇ haĩ .

³⁸People say: Dev, dev, mahadev, (deity, deity, great deity).

³⁸Dēv-dēv mahādēv kahtē haĩ . ³⁹Brahmā aur viṣhṇu kā āpas mē̃ connection hai .

³⁹Brahma and Vishnu have a connection with each other, whereas Shankar has no connection at all.

⁴⁰Śhaṅkar kā kōī connection nahī̃ , isliē unkō baṛā rakhtē haĩ .

⁴⁰This is why he is given greater importance.

⁴¹Unkā punarjanma nahī̃ , unkō sūkṣhma śharīr miltā hai .

⁴¹He does not take rebirth. ⁴²He receives a subtle body.

⁴²Śhivbābā kō sūkṣhma śharīr bhī nahī̃ hai isliē vah sabsē ūñchē tē ūñch hai .

⁴³Shiv Baba doesn’t even have a subtle body, and this is why He is the Highest on High.

⁴³Vah hai bēhad kā bāp .

⁴⁴He is the unlimited Father.

⁴⁴Bachchē jāntē haĩ bēhad K|kē bāp sē ham bēhad sukh kā varsā lētē haĩ .

⁴⁵You children understand that you are claiming the unlimited inheritance of happiness from the unlimited Father.

⁴⁵Bāp key|kī śhrīmat par tumkō pūrā chalnā hai .

⁴⁶You have to follow the Father’s shrimat completely.

⁴⁶Jō khud yād kartē haĩ , aurō̃ kō yād karātē haĩ , vah jaisē bābā K|kē madadgār haĩ .

⁴⁷It is as though those who have remembrance and inspire others to have remembrance become Baba’s helpers.

⁴⁷Bāp aur varsē kō yād karnā hai .

⁴⁸Remember the Father and the inheritance.

⁴⁸Bachchō̃ kō samjhātē rahtē haĩ - tumhārē ab 84 janm pūrē huē haĩ . ⁴⁹Bākī thōṛā time hai .

⁴⁹Baba continues to explain to you children that your 84 births are now almost completed and that very little time now remains.

⁵⁰Nāṭak mē̃ actor samajhtē haĩ - abhī bākī ādhā ghaṇṭā hai phir ham ghar jāyēṅgē . ⁵¹Time dēkhtē rahtē haĩ .

⁵⁰In a play, actors understand when only half an hour remains that they will then go home; they continue to watch the clock.

⁵²Tumhārī tō bēhad key|kī bahut baṛī ghaṛī hai .

⁵¹Yours is an unlimited huge clock.

⁵³Samjhāyā hai ki ab ghar chalnā hai .

⁵²It has been explained that you now have to return home.

⁵⁴Bāp kō yād karnē sē tumhārē vikarma vināśh hōṅgē aur kōī śhāstrō̃ mē̃ aisā sahaj yōg hai nahī̃ .

⁵³By remembering the Father, your sins will be absolved. ⁵⁴In no other scripture is such easy yoga mentioned.

⁵⁵Vah tō bahut haṭhyōg kartē haĩ , bahut mēhnat kartē haĩ , jō tum mātāyē̃ kar na sakō .

⁵⁵They do a great deal of hatha yoga. ⁵⁶They make a lot of effort; you mothers are not able to do that.

⁵⁶Tumkō haṭhyōgiyō̃ K|kē muāphik āsan nahī̃ lagānā hai .

⁵⁷You don’t have to sit in special postures like hatha yogis do.

⁵⁷Hā̃ sabhā mē̃ ṭhīk hōkar baiṭhnā hai .

⁵⁸Yes, you do have to sit with discipline in the gathering.

⁵⁸Tumhārā rājyōg hai - ṭāṅg par ṭāṅg chaṛhākar baiṭhnā .

⁵⁹Yours is Raj Yoga. ⁶⁰You have to sit in a semi-lotus position.

⁵⁹Aisē rājyōg mē̃ baiṭhnē sē naśhā chaṛhēgā .

⁶¹By your sitting in yoga in such a royal way, there will be intoxication.

⁶⁰Haṭhyōg mē̃ dōnō̃ ṭāṅg chaṛhātē haĩ .

⁶²In hatha yoga they interlock their legs.

⁶¹Bābā tumkō taklīph nahī̃ dētē haĩ .

⁶³Baba doesn’t give you such difficulty.

⁶²Sirph thōṛā fark rakhnā chāhiē . ⁶³Common baiṭhnē mē̃ aur yōg mē̃ baiṭhnē mē̃ .

⁶⁴However, there has to be a slight difference in sitting in an ordinary way and sitting in yoga.

⁶⁴Tum rājyōg sīkh rahē hō . ⁶⁵Tō aisē baiṭhnā chāhiē jō manuṣhya samajhē̃ yah rājyōg mē̃ baiṭhē haĩ .

⁶⁵You are studying Raj Yoga, and so you should sit in such a way that human beings understand that this is Raj Yoga.

⁶⁶Yah hamārā rājāī kā ḍhaṅg hai .

⁶⁶These are your royal manners.

⁶⁷Tum bēhad K|kē bāp dvārā rājāō̃ kā rājā ban rahē hō .

⁶⁷You are being made into the kings of kings by the unlimited Father.

⁶⁸Aisē bāp kō ghaṛī-ghaṛī yād karnā hai .

⁶⁸You should remember such a Father again and again.

⁶⁹Satyug mē̃ bāp kō yād nahī̃ kiyā jātā hai . ⁷⁰Apnē kō kiyā jātā hai .

⁶⁹You do not remember the Father in the golden age; you only remember yourselves.

⁷¹Kaliyug mē̃ na bāp kō jāntē , na apnē kō jāntē haĩ .

⁷⁰In the iron age, souls neither know the Father nor themselves.

⁷²Sirph bāp kō pukārtē haĩ .

⁷¹They simply call out to the Father.

⁷³Abhī tum achchhī rīti jān gayē hō .

⁷²You have now come to know Baba very clearly.

⁷⁴Aur kōī aisē nahī̃ samajhtē haĩ ki bāp bindī hai .

⁷³No one else understands that the Father is a dot.

⁷⁵Ati sūkṣhma bhī kahtē haĩ phir kahtē haĩ hajārō̃ sūryō̃ sē bhī tīkhā hai .

⁷⁴They say that He is very subtle, and yet they also say that He is brighter than a thousand suns.

⁷⁶Tō bāt miltī nahī̃ hai .

⁷⁵Those things don’t match.

⁷⁷Jab kahtē haĩ nām-rūp sē nyārā hai phir hajārō̃ sūrya sē tīkhā kyō̃ kahnā chāhiē  ?

⁷⁶Since they say that He is beyond name and form, how can they say that He is brighter than a thousand suns?

⁷⁸Pahlē tum bhī aisē samajhtē thē .

⁷⁷Previously, you also used to think in that way.

⁷⁹Bāp kahtē haĩ - drama mē̃ yah samjhānī dērī sē milnī thī .

⁷⁸The Father says: This explanation had to be given later on in the drama.

⁸⁰Sūkṣhma tē sūkṣhma guhya bātē̃ samajhkar samjhāī jātī haĩ .

⁷⁹The subtlest and deepest aspects have to be understood and then explained to others.

⁸¹Aisē nahī̃ khyāl ānā chāhiē ki pahlē hajārō̃ sūryō̃ sē tējōmay kahtē thē ab phir bindī kyō̃ kahtē  ?

⁸⁰Don’t think: Why were we told previously that God was brighter than a thousand suns and that we are now told that He is just a dot?

⁸²Jab I|āī|eye . see|sī|C . S . paṛhē̃gē tab I|āī|eye . see|sī|C . S . key|kī bātē̃ karē̃gē , pahlē kaisē karē̃gē  ?

⁸¹It is only when someone is studying for the I.C.S. ⁸²(Indian Civil Service) that he would speak about the I.C.S.

⁸³Ismē̃ mūnjhnē key|kī darkār nahī̃ hai .

⁸³How could he speak about it beforehand?

⁸⁴Drama mē̃ jab bābā kō samjhānā hai tab samjhātē haĩ , inkē bād bhī ajun kyā-kyā samjhāyēṅgē , kyōṅki bāp kā bhī prabhāv tō nikalnā hai nā .

⁸⁴There is no need to be confused about this. ⁸⁵According to the drama, when Baba has to explain, He will explain. ⁸⁶Baba will explain further because the Father’s influence has to spread.

⁸⁵Jaisē tumhārī ātmā hai vaisē vah bhī ātmā hai .

⁸⁷Just as you are souls, in the same way, He too is a soul.

⁸⁶Paramdhām mē̃ rahtē haĩ .

⁸⁸He resides in the supreme abode.

⁸⁷Unkō param ātmā kahtē haĩ .

⁸⁹He is called the Supreme Soul.

⁸⁸Yahā̃ jab ātē haĩ tō knowledge dētē haĩ .

⁹⁰When He comes here, He gives knowledge.

⁸⁹Bāp kahtē haĩ - jab patit duniyā hōgī tab maĩ pāvan duniyā banānē āūṅgā .

⁹¹The Father says: When the world becomes impure, I come to purify it.

⁹⁰Pukārtē bhī haĩ hē patit-pāvan , hē duḥkh hartā sukh-kartā āō .

⁹²They call out: O Purifier, O Remover of Sorrow, Bestower of Happiness, come!

⁹¹Vah tō saṅgam par āyēgā .

⁹³He comes at the confluence age.

⁹²Jab rāt pūrī hōgī tab din hōgā . ⁹³Purānī duniyā kā ant hōgā .

⁹⁴When the night is over, the day will begin and it will be the end of the old world.

⁹⁴Karmātīt avasthā ant mē̃ hōgī .

⁹⁵You will reach your karmateet stage at the end.

⁹⁵Tumkō rahnā bhī gr̥ihastha vyavahār mē̃ hai , chhōṛnā bhī nahī̃ hai .

⁹⁶You have to live at home; you must not leave that.

⁹⁶Śharīr nirvāh arth|earth vyavahār kartē huē kamal fool|phūl samān pavitra rahnā hai .

⁹⁷Remain as pure as a lotus flower while forming connections for the livelihood of your bodies.

⁹⁷Dēvtā tō haĩ hī pūrṇ pavitra . ⁹⁸Parantu kab aur kaisē banē̃  !

⁹⁸Deities were completely pure, but when and how did they become like that?

⁹⁹Jarūr puruṣhārth kiyā tab tō prālabdh pāī .

⁹⁹Surely, they must have made effort in order to receive their reward.

¹⁰⁰Puruṣhārth anusār prālabdh banī .

¹⁰⁰Their reward was created according to their efforts.

¹⁰¹Jaisā karma vaisī prālabdh , yah tō chaltā hī rahtā hai .

¹⁰¹As are the actions, so will be the reward; this continues to happen.

¹⁰²Abhī tō tumkō karma sikhlānē vālā bāp milā hai .

¹⁰²You have now found the Father, the One who teaches you how to act.

¹⁰³Unkō achchhī rīti yād karnā chāhiē .

¹⁰³You have to remember Him very well.

¹⁰⁴Tum adopted bachchē hō .

¹⁰⁴You are adopted children.

¹⁰⁵Māravāṛiyō̃ mē̃ adoption bahut hōtī hai . ¹⁰⁶Tumhārī bhī adoption hai .

¹⁰⁵There is a great deal of adoption among the Marwadis (a tribe in India).

¹⁰⁷Tum inkē garbh sē nahī̃ nikalē hō .

¹⁰⁶You too are adopted; you are not born through a womb.

¹⁰⁸Adoption mē̃ dōnō̃ bāp yād rahtē haĩ .

¹⁰⁷When someone is adopted, he remembers both his fathers.

¹⁰⁹Ant tak jāntē haĩ ki ham asul kiskā thā . ¹¹⁰Ab inkī gōd K|kē bachchē banē haĩ .

¹⁰⁸Until the very end of his life, he remembers whose child he really is and also the father who adopted him.

¹¹¹Tum bhī jāntē hō ham kiskē thē aur kiskē banē haĩ .

¹⁰⁹You also know whom you used to belong to and whose children you have now become.

¹¹²Maĩ adopt huā hū̃ parampitā paramātmā kē pās , vah hai svarg kā rachayitā .

¹¹⁰You know that you have been adopted by the Supreme Father, the Supreme Soul. ¹¹¹He is the Creator of heaven.

¹¹³Unkī rachnā kitnā samay chaltī hai  ?

¹¹²For how long does His creation last?

¹¹⁴Ādhākalp .

¹¹³For half a cycle.

¹¹⁵Nark kā rachayitā hai rāvaṇ , unkā bhī ādhākalp rājya chaltā hai . ¹¹⁶Satōpradhān sē tamōpradhān bantē haĩ .

¹¹⁴Ravan is the creator of hell and his kingdom also lasts for half a cycle; from satopradhan it becomes tamopradhan.

¹¹⁷Yah samajh key|kī bāt hai .

¹¹⁵This has to be understood.

¹¹⁸Kuchh samajh mē̃ na āyē tō pūchhnā chāhiē .

¹¹⁶If you don’t understand something, you can ask.

¹¹⁹Jab sūrya chānd kō grahaṇ lagtā hai tō kahtē haĩ dē dān … sūrya chānd kō mā̃-bāp kahā jātā hai .

¹¹⁷When there is an eclipse of the sun or the moon, they say: Give a donation and the eclipse will be removed.

¹²⁰Yahā̃ bhī male|mail|mēl female dōnō̃ kō grahaṇ lagtā hai , tab kahtē haĩ 5 vikārō̃ kā dān dē dō .

¹¹⁸The sun and the moon are memorials of the Father and mother. ¹¹⁹Here, both males and females experience an eclipse.

¹²¹Vah tō varṣh mē̃ 1-2 vārī grahaṇ lagtā hai .

¹²⁰This is why it is said: Give the donation of the five vices.

¹²²Yah tō kalp key|kī bāt hai .

¹²¹There is an eclipse once or twice a year.

¹²³Bāp ākar ēk hī bār dān lētē haĩ .

¹²²Here, it is a question of every cycle.

¹²⁴Manuṣhya bilkul sampūrṇ kālē ban gayē haĩ .

¹²³Only once does the Father come to take this donation. ¹²⁴Human beings have become completely ugly.

¹²⁵Iron age hai .

¹²⁵This is the iron age.

¹²⁶Sachchē sōnē mē̃ alloy paṛnē sē kālā hō jātā hai .

¹²⁶When real gold has alloy mixed into it, it becomes tarnished.

¹²⁷Nayā ghar , purānā ghar .

¹²⁷There is the new home and the old home.

¹²⁸Nayē bachchē aur būṛhē mē̃ fark tō hai nā .

¹²⁸There is a difference between a new-born baby and an old person.

¹²⁹Chhōṭā bachchā kitnā mīṭhā priya lagtā hai .

¹²⁹A little baby is very sweet and lovely.

¹³⁰Sab unkō chūmtē haĩ . ¹³¹Gōd mē̃ biṭhātē haĩ .

¹³⁰Everyone kisses a baby and takes it in their lap.

¹³²Purānā jaṛ-jaṛībhūt hō jātā hai tō kahtē haĩ kahā̃ śharīr chhūṭē tō achchhā . ¹³³Jyādā duḥkh kyō̃ sahan karē̃ .

¹³¹When the body becomes old and decayed, they say: It is better to renounce it; why should more pain be endured?

¹³⁴Ātmā ēk śharīr chhōṛ jākar dūsrā lētī hai .

¹³²A soul sheds a body and takes another.

¹³⁵Yahā̃ ham bīmār kō marnē nahī̃ dētē haĩ phir bhī jitnā sunē utnā achchhā .

¹³³Here, you don’t allow the sick to die, because the more they listen, the better it is.

¹³⁶Śhivbābā aur varsē kō yād kartē rahē̃ .

¹³⁴Let them continue to remember Shiv Baba and the inheritance.

¹³⁷Bīmārī mē̃ jab jyādā pīṛā hōtī hai tō sab bhūl jātā hai .

¹³⁵People forget everything when they are ill and in a lot of pain.

¹³⁸Bākī jiskā kismē̃ bhāv hōtā hai vah sāmnē ā jātā hai .

¹³⁶However, the one in whom they have faith appears in front of them at that time.

¹³⁹Tumhārā tō anjām ( vāydā ) hai mērā tō ēk śhivbābā dūsrā na kōī .

¹³⁷Your promise is, “Mine is one Shiv Baba and none other”. ¹³⁸So, why do you remember someone else?

¹⁴⁰Phir dūsrē kiskō yād kyō̃ kartē hō .

¹³⁹The Father says: You should not remember anyone except Me.

¹⁴¹Bāp kahtē haĩ - mērē bigar kiskī smr̥iti bhī na āyē . ¹⁴²Gāyā huā hai antkāl jō strī simarē . . . sārā śhlōk kah dētē , arth|earth kuchh bhī nahī̃ samajhtē .

¹⁴⁰It is said: Someone who remembers his wife at the end will reach his destination accordingly. ¹⁴¹Although they recite the whole of this verse; they do not understand the meaning of it.

¹⁴³Hai sārī saṅgam key|kī bāt jō bhakti mē̃ gātē haĩ , is samay sirph tumkō bāp aur varsē kō yād karnā hai .

¹⁴²All the things they remember on the path of devotion are from the confluence age. ¹⁴³At this time, you simply have to remember the Father and the inheritance.

¹⁴⁴Śhrī nārāyaṇ tumhārī prālabdh hai tō arth|earth pūrā buddhi mē̃ hōnā chāhiē .

¹⁴⁴The status of Shri Narayan is your reward, and so the full meaning of this should be in your intellects.

¹⁴⁵Bigar arth|earth tō bahut yād kartē rahtē haĩ .

¹⁴⁵Many people remember it without understanding the significance of it.

¹⁴⁶Pichhāṛī mē̃ jiskē sāth jāstī prīt hōtī hai , vahī yād ātē haĩ .

¹⁴⁶At the end, whomsoever you have the most love for will be remembered.

¹⁴⁷Baṛā khabardār rahnā chāhiē .

¹⁴⁷You have to remain very cautious.

¹⁴⁸Tumkō yād karnā hai ēk bāp kō .

¹⁴⁸You only have to remember the one Father.

¹⁴⁹Bāp kahtē haĩ - manmanābhav .

¹⁴⁹The Father says: Manmanabhav!

¹⁵⁰Tum bachchē kahtē hō bābā ham kalp-kalp āpsē miltē haĩ .

¹⁵⁰You children say: Baba, we meet You every cycle.

¹⁵¹Yah gyān āpsē madhuban mē̃ ākar lētē haĩ .

¹⁵¹We come to Madhuban to receive this knowledge from You.

¹⁵²Yah hai vaśhīkaraṇ mantra .

¹⁵²This is the mantra that disciplines the mind.

¹⁵³Satgurū hai tō tumhē̃ mantra bhī aisā dētā hai , jō tum amar ban jāō .

¹⁵³The Satguru gives you such a mantra that you become immortal. ¹⁵⁴This is the mantra to conquer Maya.

¹⁵⁴Yah hai māyā par jīt pānē kā mantra . ¹⁵⁵Is par gātē haĩ tulsīdās chandan ghisē . . . . yah bhī ab key|kī bāt hai jō bād mē̃ gāī jātī hai .

¹⁵⁵Due to this, they say that Tulsidas rubbed some sandalwood on a stone and that God then appeared and gave him the tilak of sovereignty. ¹⁵⁶That applies to this time and it is remembered later on.

¹⁵⁶Tum bachchō̃ kō rājtilak mil rahā hai - bāp aur varsē kō yād karnē sē .

¹⁵⁷You children are receiving the unlimited tilak of sovereignty by remembering the Father and the inheritance.

¹⁵⁷Bāp aur bādśhāhī kō yād kar śharīr chhōṛē̃gē tō rājāī tilak mil jāyēgā .

¹⁵⁸If you leave the body in remembrance of the Father and the kingdom, you receive a tilak of sovereignty.

¹⁵⁸Ēk kō tō nahī̃ milēgā . ¹⁵⁹Mālā 108 key|kī bhī hai .

¹⁵⁹It is not that only one will receive it.

¹⁶⁰16108 key|kī bhī hai . ¹⁶¹Ab tō sirph tumkō accurate bābā kō yād karnā hai .

¹⁶⁰There is the rosary of 108 and also the rosary of 16,108. Now, simply remember Baba accurately.

¹⁶²Bābā kē liē kahtē haĩ - tumharī gat mat tum hī jānō .

¹⁶¹For Baba it is said: Your ways and means are unique; only you know them.

¹⁶³Sō barōbar hai . ¹⁶⁴Sadgati dātā vah hai , vahī jānē .

¹⁶²That is accurate: He is the One who grants salvation and He is the one who knows.

¹⁶⁵Āgē tō sirph gātē thē arth|earth rahit . ¹⁶⁶Uskō kahā jātā hai , anarth .

¹⁶³Previously, you simply used to sing this without understanding the meaning of it; that is called meaningless.

¹⁶⁷Prāpti kuchh bhī nahī̃ .

¹⁶⁴There was no attainment at all.

¹⁶⁸Manuṣhya dān-puṇya ādi kartē-kartē utartē hī āyē haĩ . ¹⁶⁹Prāpti kuchh bhī nahī̃ hai .

¹⁶⁵While giving donations and performing charity etc., human beings have continued to fall without achieving anything.

¹⁷⁰Āsurī mat par sab anarth hō gayā hai .

¹⁶⁶Everything has become meaningless by devilish dictates being followed.

¹⁷¹Yah bhī nārāyaṇ key|kī pūjā kartē thē , ab phir pujārī sē pūjya ban rahē haĩ - practical mē̃ .

¹⁶⁷This one used to worship Narayan and, from being a worshipper, he is now becoming worthy of worship in a practical way.

¹⁷²Ab tum bachchē jāntē hō śhivbābā hamkō paṛhātē haĩ .

¹⁶⁸You children now understand that Shiv Baba is teaching us.

¹⁷³Yah tō pakkā yād rakhnā hai . ¹⁷⁴Nahī̃ tō vikarma vināśh nahī̃ hōṅgē .

¹⁶⁹You have to remember this firmly, otherwise your sins will not be absolved.

¹⁷⁵Yah yōg key|kī bhaṭṭhī most valuable hai .

¹⁷⁰This furnace of yoga is most valuable.

¹⁷⁶Mukti bhī miltī hai nā .

¹⁷¹You also receive liberation.

¹⁷⁷Kōī kahtē haĩ hamkō man key|kī śhānti chāhiē , parantu pahlē yah batāō tumkō aśhānt kisnē kiyā  ?

¹⁷²Some say that they want peace of mind. ¹⁷³Ask them: First of all, tell us who made you peaceless.

¹⁷⁸Jarūr pahlē śhānti thī .

¹⁷⁴Previously, you were peaceful.

¹⁷⁹Abhī aśhānt banē hō , tab tō śhānti māṅgtē hō .

¹⁷⁵You have now become peaceless, and this is why you ask for peace.

¹⁸⁰Śhānti tō sārī duniyā mē̃ chāhiē .

¹⁷⁶The whole world needs peace.

¹⁸¹Ēk kō śhānti milnē sē kuchh hō na sakē .

¹⁷⁷Nothing can be achieved by just one person receiving peace.

¹⁸²Ēk kō śhānti milnē sē sārī duniyā mē̃ thōṛēhī śhānti hō sakēgī .

¹⁷⁸The whole world is not going to become peaceful just because one person receives peace.

¹⁸³Aśhānt kisnē kiyā hai  ?

¹⁷⁹Who made you peaceless?

¹⁸⁴Mūnjh paṛē haĩ .

¹⁸⁰They become confused.

¹⁸⁵Samjhāyā jātā hai śhāntidhām , sukhdhām aur yah hai duḥkhdhām .

¹⁸¹It is explained that there is the land of peace, the land of happiness and this land of sorrow.

¹⁸⁶Sukhdhām mē̃ manuṣhya bahut thōṛē thē .

¹⁸²There are very few human beings in the land of happiness.

¹⁸⁷Us samay bākī sab ātmāyē̃ śhāntidhām mē̃ thī .

¹⁸³At that time, all other souls are in the land of peace.

¹⁸⁸Tumkō śhānti vahā̃ milēgī .

¹⁸⁴You will receive peace there.

¹⁸⁹Yahā̃ tō mil na sakē .

¹⁸⁵You cannot receive it here.

¹⁹⁰Yahā̃ tō hai hī duḥkhdhām . ¹⁹¹Duḥkh mē̃ aśhānti hōtī hai .

¹⁸⁶Here, it is the land of sorrow and there is peacelessness at times of sorrow.

¹⁹²Yah tō bahut sahaj hai , kiskō bhī samjhānā .

¹⁸⁷This is very easy to explain to anyone.

¹⁹³Sukh-śhānti kā varsā dēnē vālā ēk hī bāp hai .

¹⁸⁸There is only the one Father who gives you the inheritance of peace and happiness.

¹⁹⁴Satyug mē̃ sukh-śhānti dōnō̃ hī haĩ .

¹⁸⁹In the golden age, there are both peace and happiness.

¹⁹⁵Yahā̃ ātmā chāhtī hai ki mērā man-śānta hō . ¹⁹⁶Tō jāō tum apnē ghar paramdhām .

¹⁹⁰Here, souls wants their minds to become peaceful but you have to go home to your supreme abode for that.

¹⁹⁷Parantu patit phir jā bhī na sakē̃ , isliē bāp samjhātē haĩ mujhē yād karō tō ant matī sō gati hō jāyēgī .

¹⁹¹However, no impure soul can go up there, and so this is why the Father explains: Remember Me and your final thoughts will lead you to your destination.

¹⁹⁸Bāp aur varsē kō yād karō .

¹⁹²Remember the Father and the inheritance.

¹⁹⁹Parantu māyā aisī hai jō pavitra bannē nahī̃ dētī hai .

¹⁹³However, Maya is such that she doesn’t allow you to become pure.

²⁰⁰Ablāō̃ par dēkhō kitnē atyāchār hōtē haĩ .

¹⁹⁴Just look how innocent ones are assaulted!

²⁰¹Viṣh bigar rah na sakē̃ .

¹⁹⁵Some cannot remain without poison.

²⁰²Bābā kē pās anēk prakār K|kē samāchār ātē haĩ .

¹⁹⁶Baba receives many types of news. ¹⁹⁷The greatest violence is lust, the enemy.

²⁰³Sabsē baṛī hiṅsā kām mahāśhatru kī hai .

¹⁹⁸The Father says: Children, renounce poison!

²⁰⁴Bāp kahtē haĩ - bachchē viṣh chhōṛō , kālā mũh nahī̃ karō .

¹⁹⁹Do not dirty your faces. ²⁰⁰They say: Yes, we will try!

²⁰⁵Tō kahtē haĩ kōśhiśh karē̃gē . ²⁰⁶Yah jahar hai , ādi-madhy-ant duḥkh dēnē vālā hai .

²⁰¹This is the poison that causes you sorrow from its beginning through the middle to the end.

²⁰⁷Parantu takdīr mē̃ nahī̃ hai tō suntē hī nahī̃ hai .

²⁰²However, if it is not in their fortune, they do not listen.

²⁰⁸Ātmāō̃ kō bāp baiṭh samjhātē haĩ - āj sē vikār mē̃ nahī̃ jānā tō mũh nīchē kar dētē haĩ .

²⁰³When the Father sits here and tells a soul that from today he should not indulge in vice, he simply looks down.

²⁰⁹Arē kām mahāśhatru hai . ²¹⁰Yah achchhā thōṛēhī hai .

²⁰⁴Lust is the greatest enemy; it is not a good thing.

²¹¹Yah hai hī vicious world , sab patit haĩ .

²⁰⁵This is a vicious world. ²⁰⁶Everyone is impure.

²¹²Satyug mē̃ sabhī sampūrṇ nirvikārī haĩ .

²⁰⁷In the golden age, all are completely viceless.

²¹³Achchhā  !

²⁰⁸Achcha.

²¹⁴Māt-pitā bāpdādā K|kē kalp athavā 5 hajār varṣh kē bād milē huē mīṭhē-mīṭhē sikīladhē bachchō̃ kō yād-pyār aur good morning .

²⁰⁹To the sweetest, beloved, long-lost and now-found children, who have come and met Baba after a cycle, that is, after 5000 years, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁰The spiritual Father says namaste to the spiritual children.

²¹⁶Dhārṇā kē liē mukhya sār  :

²¹¹Essence for dharna:

²¹⁷1 ) time bahut thōṛā hai isliē bāp kā pūrā-pūrā madadgār bankar rahnā hai .

²¹² 1. Very little time remains. ²¹³Therefore, become complete helpers of the Father.

²¹⁸Bāp aur varsē kō yād karnā hai aur dūsrō̃ kō bhī karānā hai .

²¹⁴Remember the Father and the inheritance and inspire others to do the same. ²¹⁵ 2.

²¹⁹2 ) ant samay mē̃ ēk bāp kī yād rahē iskē liē dil key|kī prīt ēk bāp sē rakhnī hai .

²¹⁶ 3. In the final moments, only the Father should be remembered. ²¹⁷For this, let your heart have love for the one Father.

²²⁰Bāp bigar aur kōī key|kī smr̥iti na āyē , iskē liē khabardār rahnā hai .

²¹⁸Don't remember anyone except the Father. ²¹⁹Be very cautious about this.

²²¹Vardān  : sōchnā , kahnā aur karnā in tīnō̃ kō samān banānē vālē bāp samān sampann bhav

²²⁰Blessing: May you become equal to the Father by making your thinking, speaking and doing equal.

²²²Bāpdādā ab sabhī bachchō̃ kō samān aur sampann dēkhnā chāhtē haĩ .

²²¹ BapDada now wants to see all the children complete and equal to Him.

²²³Sampann bannē kē liē sōchnā , kahnā aur karnā tīnō̃ samān hō .

²²²In order to become complete, let your thinking, speaking and doing be equal.

²²⁴Iskē liē sab taiyārī bhī kartē hō , saṅkalp bhī hai , ichchhā bhī yahī hai . ²²⁵Lēkin yah ichchhā pūrī tab hōgī jab aur sab ichchhāō̃ sē ichchhā mātram avidyā banē̃gē .

²²³You have to make all the preparations for this. ²²⁴You have this thought and you also desire it, but this desire will only be fulfilled when you become ignorant of the knowledge of all other desires.

²²⁶Chhōṭī-chhōṭī anēk prakār key|kī ichchhāyē̃ hī is ēk ichchhā kō pūrṇ karnē nahī̃ dētī haĩ .

²²⁵Many little desires do not allow this one desire to be fulfilled.

²²⁷Slōgan  : avyakt va karmātīt sthiti kā anubhav karnā hai tō kathnī , karnī aur rahnī kō samān banāō .

²²⁶Slogan: In order to experience the avyakt and karmateet stage, make your words, actions and way of life equal.

²²⁷*** Om Shanti ***