शुक्रवार 17 फ़रवरी 2023 की दैनिक मुरली

⁰17-02-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 17/02/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ ghar baiṭhē bhagvān bāp milā hai tō tumhē̃ apār khuśhī mē̃ rahnā hai , vikārō̃ K|kē vaśh khuśhī kō dabā nahī̃ dēnā hai ' '

¹Essence: Sweet children, you have found God, the Father, while sitting at home. ²You have to maintain limitless happiness. ³Do not suppress your happiness under the influence of the vices.

²Praśhna  : tum bachchō̃ mē̃ lucky kiskō kahē̃gē aur unlucky kiskō kahē̃gē  ?

⁴Question: Who among you children would you say are lucky and who are unlucky?

³Uttar  : lucky vah hai jō bahutō̃ kō āp samān banānē key|kī sēvā kartē , sabkō sukh dētē haĩ aur unlucky vah haĩ jō sirph sōtē aur khātē haĩ .

⁵Answer: Those who do the service of making others equal to themselves and give happiness to everyone are lucky. ⁶Those who simply eat and sleep are unlucky. ⁷They continue to cause sorrow for one another.

⁴Ēk dō kō duḥkh dētē rahtē haĩ . ⁵Puruṣhārth mē̃ kamī hōnē sē hī unlucky ban jātē haĩ .

⁸When something is lacking in their efforts, they become unlucky.

⁶Praśhna  : jin bachchō̃ K|kē tīsrē nētra kā operation successful hōtā hai , unkī niśhānī kyā hōgī  ?

⁹Question: What are the signs of children whose operation of the third eye is successful?

⁷Uttar  : vah māyā K|kē tūphānō̃ mē̃ ghaṛī-ghaṛī girē̃gē nahī̃ , ṭhōkar nahī̃ khāyēṅgē . ⁸Unkī daivī chalan hōgī .

¹⁰Answer: They do not repeatedly fall in the storms of Maya. ¹¹They do not stumble around. ¹²Their behaviour is divine and they imbibe knowledge well.

⁹Dhārṇā achchhī hōgī . ¹⁰Gīt  : chhōṛ bhī dē ākāśh siṃhāsan …

¹³Song: Leave Your throne of the sky and come down to earth.

¹¹Ōm śhānti .

¹⁴Om shanti.

¹²Śhiv bhagvānuvāch vā aisē bhī kah saktē haĩ ki gītā K|kē bhagvān śhiv bhagvānuvāch .

¹⁵God Shiva speaks. ¹⁶Or, it can even be said: God Shiva, the God of the Gita, speaks.

¹³Gītā kā nām liyā jātā hai kyōṅki gītā kō hī khaṇḍan kiyā gayā hai .

¹⁷The name of the Gita is mentioned because it is the Gita that has been falsified.

¹⁴Sārā madār is par hai ki gītā śhrīkr̥iṣhṇa sākār dēvtā nē nahī̃ gāī hai arthāt śhrīkr̥iṣhṇa nē rājyōg nahī̃ sikhāyā hai vā śhrīkr̥iṣhṇa dvārā ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā nahī̃ huī hai .

¹⁸Everything depends on the fact that it was not the corporeal deity Shri Krishna who spoke the Gita, that Krishna did not teach Raj Yoga and that the original eternal deity religion was not established by Shri Krishna.

¹⁵Śhrīkr̥iṣhṇa kō nirākār bhagvān tō nahī̃ kah saktē .

¹⁹Shri Krishna cannot be called incorporeal God.

¹⁶Śhrīkr̥iṣhṇa kā chitra hī alag hai . ¹⁷Nirākār kā rūp alag hai , vah hai param ātmā .

²⁰The image of Shri Krishna is completely different from the form of the incorporeal One, who is the Supreme Soul.

¹⁸Unkā kōī śharīr nahī̃ hai .

²¹He doesn't have a body of His own.

¹⁹Pukārtē hī haĩ hē bhagvān rūp badalkar āō .

²²People call out: O God, change Your form and come down here.

²⁰Vah kōī jānvar kā rūp tō nahī̃ dharēgā .

²³He would not take the form of an animal.

²¹Manuṣhyō̃ nē tō jānvar kā bhī rūp dē diyā hai . ²²Kachchh machchh avatār , vārāh avatār . . parantu khud kahtē haĩ mainnē yah rūp dharē hī nahī̃ hai .

²⁴Human beings have said that He takes the form of an animal, that He incarnates in a fish, an alligator, a boar. ²⁵However, He Himself says: I don't take any of those forms.

²³Mujhē tō naī sr̥iṣhṭi rachnī hai .

²⁶I have to make the world new.

²⁴Śhrīkr̥iṣhṇa kō sr̥iṣhṭi nahī̃ rachnī hai .

²⁷Shri Krishna doesn't have to create a world.

²⁵Brāhmaṇ kul kō rachnē vālā brahmā .

²⁸It is Brahma who creates the Brahmin clan.

²⁶Brahmā aur śhrīkr̥iṣhṇa mē̃ tō bahut phark hai .

²⁹There is a lot of difference between Brahma and Shri Krishna.

²⁷Brahmā K|kē mukh sē brāhmaṇ rachē gayē .

³⁰Brahmins have been created through the mouth of Brahma.

²⁸Śhrīkr̥iṣhṇa K|kē mukh sē dēvtāyē̃ rachē gayē - aisē tō kahā̃ bhī nahī̃ likhā huā hai .

³¹It has not been written anywhere that deities were created through the mouth of Shri Krishna.

²⁹Abhī tum bachchē jāntē hō duniyā mē̃ aisā kōī nahī̃ jiskī buddhi mē̃ yah hō ki nirākār paramātmā sākār mē̃ ākar ātmāō̃ kō gyān dētē haĩ .

³²You children now know that there is no one in the world whose intellect is aware that incorporeal God enters a corporeal form and gives knowledge to souls.

³⁰Gyān lēnē vālī bhī ātmā hai tō dēnē vālī bhī ātmā hai .

³³Those who take knowledge are souls and the One who gives knowledge is also a soul.

³¹Ab ādhākalp sē bhinn-bhinn rūp sē māt-pitā , gurū gōsāī ādi sab dēhdhārī ēk dō kō kuchh na kuchh mat dētē āyē haĩ .

³⁴For half a cycle, all bodily beings in different forms, such as mothers, fathers, gurus, saints etc., have been giving various directions to others.

³²Abhī is samay tvamēv mātāśhcha pitā . . . . par samjhāyā jātā hai . ³³Yah mahimā ēk key|kī hī gāī jātī hai .

³⁵Now, the song, "You are the Mother and You are the Father and we receive blessings through Your mercy", is being explained to you.

³⁴Bāp kahtē haĩ tumhārē jō bhī laukik mā̃ bāp bandhu gurū gōsāī haĩ , in sabhī key|kī mat kō chhōṛō .

³⁶This praise is only sung of One. ³⁷The Father says: Renounce the directions of your physical parents, gurus, saints etc.

³⁵Maĩ hī ākar tumhārā bāp teacher gurū bandhu ādi bantā hū̃ .

³⁸I alone come and become your Father, Teacher, Guru, Friend and Brother, etc.

³⁶Mērī mat mē̃ sabhī key|kī mat samāī huī hai isliē mujh ēk key|kī mat par chalnā achchhā hai .

³⁹Everyone's directions are included in the directions I give you. ⁴⁰Therefore, it is good to follow the directions of Me alone.

³⁷Parampitā paramātmā jarūr abhī hī mat dēgē nā .

⁴¹Surely, only at this time would the Supreme Father, the Supreme Soul, give directions.

³⁸Yah param ātmā tum ātmāō̃ kō mat dētē haĩ aur vah sabhī manuṣhya mat dētē haĩ .

⁴²That Supreme Soul gives directions to you souls, whereas there, those who give directions are all human beings.

³⁹Vāstav mē̃ tō vah bhī ātmāyē̃ organs dvārā mat dētī haĩ parantu manuṣhya nām rūp mē̃ phansē huē haĩ tō is rāz kō nahī̃ jāntē haĩ .

⁴³In fact, those are also souls who give directions through their organs, but people are trapped in the names and forms and so they don't know this secret.

⁴⁰Jaisē kahtē haĩ buddha pār nirvāṇ gayā .

⁴⁴It is said that Buddha went beyond, to the land of nirvana.

⁴¹Ab buddha tō śharīr kā nām hō gayā .

⁴⁵Buddha is the name of that body. ⁴⁶A body cannot go anywhere.

⁴²Vah śharīr tō kahā̃ jātā nahī̃ vā kahē̃gē phalānā vaikuṇṭha gayā , vah nām śharīr kā lē̃gē .

⁴⁷Or, they would say so-and-so went to the land of Paradise, and they would mention the name of that body.

⁴³Aisē nahī̃ kahē̃gē ki vah śharīr chhōṛ unkī ātmā gaī .

⁴⁸They would not say that he left his body and the soul went.

⁴⁴Aisē kōī jātē hī nahī̃ .

⁴⁹No one knows this.

⁴⁵Tum samajhtē hō ātmā kō hī svarg mē̃ jānā hai .

⁵⁰You know that it is souls that have to go to heaven.

⁴⁶Ātmā kōī svarg sē yahā̃ nahī̃ ātī , ātē sab paramdhām sē haĩ .

⁵¹It isn't that souls come here from heaven. ⁵²All of them come from the supreme abode.

⁴⁷Yah knowledge tum bachchō̃ key|kī buddhi mē̃ hai .

⁵³You children have this knowledge in your intellects.

⁴⁸Tum jāntē hō is sr̥iṣhṭi par pahlē dēvī-dēvatāō̃ key|kī ātmāyē̃ thī , jinhōnnē satyug mē̃ part bajāyā .

⁵⁴You know that, first in this world, there are the deity souls, those who play their parts in the golden age.

⁴⁹Tumhārī buddhi mē̃ ātmā aur paramātmā kā pūrā parichay hai . ⁵⁰Bhal tum ghaṛī-ghaṛī bhūl jātē hō , dēh-abhimān mē̃ ā jātē hō , pūrī rīti kōī sē mēhnat hōtī nahī̃ .

⁵⁵Your intellects have the full introduction of souls and the Supreme Soul but you repeatedly forget and become body conscious. ⁵⁶No one is able to make effort fully. ⁵⁷Maya is such that she doesn't allow you to make effort.

⁵¹Māyā aisī hai jō puruṣhārth karnē nahī̃ dētī .

⁵⁸You are already lazy and Maya makes you even more lazy.

⁵²Khud bhī sust haĩ tō māyā aur hī sust banā dētī hai .

⁵⁹The Master of the World Himself sits here and teaches you.

⁵³Viśhva kā mālik khud baiṭh paṛhātē haĩ , jismē̃ māt-pitā , bandhu sakhā , gurū ādi sabhī sambandhō̃ key|kī tākat ā jātī hai .

⁶⁰He has the power of all the relationships such as the Mother, the Father, the Brother, the Friend, the Guru, etc.

⁵⁴Yah mahimā hai hī ēk nirākār paramātmā key|kī , parantu manuṣhya samajhtē nahī̃ .

⁶¹This praise is of only the one Supreme Father, the Supreme Soul, but people don't understand this.

⁵⁵Lakṣhmī-nārāyaṇ ādi sabkē āgē jākar mahimā gātē rahtē haĩ .

⁶²They sing this praise in front of the Lakshmi and Narayan idols, etc.

⁵⁶Tum jāntē hō ham ātmāyē̃ 84 janmō̃ kā chakra lagākar āī haĩ . ⁵⁷Ab yah antim janm hai .

⁶³You souls know that you have been around the cycle of 84 births, that it is now your final birth.

⁵⁸Yah ghaṛī-ghaṛī buddhi mē̃ yād rahnā chāhiē .

⁶⁴Your intellects should repeatedly recall this.

⁵⁹Yah knowledge baṛī khuśhī kī hai .

⁶⁵This knowledge brings great happiness.

⁶⁰Aisā bēhad kā bāp svayã tum bachchō̃ K|kē aur kōī kō miltā nahī̃ hai .

⁶⁶That One is such an unlimited Father and yet He doesn't meet anyone except you children.

⁶¹Vivēk bhī kahtā hai parampitā paramātmā kā jō bachchā banā hai unkī khuśhī kā pārāvār nahī̃ hōnā chāhiē .

⁶⁷Reason also says that the happiness of those who become the children of the Supreme Father, the Supreme Soul, should have no limits.

⁶²Parantu lōbh mōh ādi vikār ānē sē khuśhī kō dabā dētē haĩ .

⁶⁸However, when the vices of greed and attachment etc. come, they suppress your happiness.

⁶³In vikārō̃ nē hī sārī duniyā key|kī khuśhī kō dabā diyā hai .

⁶⁹It is these vices that have suppressed the happiness of the whole world.

⁶⁴Tumkō tō ghar baiṭhē bāp ākar milā hai .

⁷⁰While sitting at home, you have found the Father.

⁶⁵Bhārat mē̃ āyē haĩ .

⁷¹He has come in Bharat.

⁶⁶Bhāratvāsiyō̃ kā tō bhārat ghar hai nā .

⁷²Bharat is the home of the people of Bharat.

⁶⁷Parantu āyēṅgē tō jarūr ēk ghar mē̃ .

⁷³However, He would definitely come in one home.

⁶⁸Aisē tō nahī̃ ghar-ghar mē̃ āyēṅgē .

⁷⁴It isn't that He would come in every home.

⁶⁹Phir tō sarvavyāpī hō gayā .

⁷⁵In that case, He would be omnipresent.

⁷⁰Vah āyēṅgē tō jarūr ākar patitō̃ kō pāvan banāyēṅgē .

⁷⁶Surely, He would come and make impure ones pure.

⁷¹Duniyā tō samajhtī hai śhrīkr̥iṣhṇa āyēgā . ⁷²Parantu tum jāntē hō parampitā paramātmā āyā huā hai , jō patit-pāvan , gyān kā sāgar hai , unkā nām vāstav mē̃ rūdra hai .

⁷⁷People of the world think that Shri Krishna will come, but you know that the Supreme Father, the Supreme Soul, who is the Purifier and the Ocean of Knowledge, has come. ⁷⁸In fact, His name is Rudra.

⁷³Yah baṛē sē baṛī bhūl hai .

⁷⁹This is the biggest mistake of all.

⁷⁴Jab yah samajhē̃ ki vah bēhad kā bāp sārī sr̥iṣhṭi kā rachayitā hai tō khuśhī kā pārā chaṛh jāyē .

⁸⁰When they understand that He is the unlimited Father, the Creator of the whole world, their mercury of happiness will rise.

⁷⁵Aisē bāp sē tō jarūr varsā milēgā .

⁸¹You would surely receive the inheritance from such a Father.

⁷⁶Śhrīkr̥iṣhṇa sē tō varsā mil na sakē .

⁸²You cannot receive the inheritance from Shri Krishna.

⁷⁷In bātō̃ par bhī kiskī buddhi nahī̃ chaltī .

⁸³No one's intellect works on these things.

⁷⁸Duniyā tō sārī śhūdra sampradāy hai .

⁸⁴The whole world is the shudra community.

⁷⁹Brāhmaṇ bhī sirph kahlānē mātra haĩ .

⁸⁵The brahmins there are just in name only.

⁸⁰Tum brāhmaṇ jab vichār sāgar manthan karō tab aurō̃ kō bhī parichay dē sakō .

⁸⁶When you Brahmins churn the ocean of knowledge, you can also give the introduction to others.

⁸¹Śhrīkr̥iṣhṇa kō tō sab jāntē haĩ .

⁸⁷Everyone knows Shri Krishna.

⁸²Sirph kōī kahtē rādhē-kr̥iṣhṇa svarg K|kē haĩ , kōī phir dvāpar mē̃ ṭhōk dētē , yah bhī mūnjh kar dī hai .

⁸⁸Some say that Radhe and Krishna belong to heaven, whereas others have taken them to the copper age. ⁸⁹They have created this confusion.

⁸³Īśhvar tō gyān kā sāgar hai .

⁹⁰God is the Ocean of Knowledge.

⁸⁴Tum īśhvarīy sampradāy mē̃ hī gyān ā saktā hai .

⁹¹Only you, the Godly community, can have knowledge.

⁸⁵Āsurī sampradāy mē̃ gyān kahā̃ sē āyā  ?

⁹²How could the devilish community have knowledge?

⁸⁶Bhal gātē bhī haĩ patit-pāvan . . parantu apnē kō patit samajhtē nahī̃ .

⁹³Although they sing “O Purifier” they don't consider themselves to be impure.

⁸⁷Svarg kō tō bilkul jāntē hī nahī̃ .

⁹⁴They don't know heaven at all.

⁸⁸Sirph nām mātra kahtē haĩ , yah bhī nahī̃ samajhtē haĩ ki dēvtāyē̃ svargvāsī haĩ .

⁹⁵They simply say it for the sake of saying it. ⁹⁶They don't even understand that deities are residents of heaven.

⁸⁹Tum jab samjhātē hō tab āṅkhē khultī haĩ .

⁹⁷Their eyes open when you explain to them.

⁹⁰Māyā nē āṅkhē̃ hī band kar dī haĩ .

⁹⁸Maya has completely closed their eyes.

⁹¹Prāchīn bhārat svarg thā .

⁹⁹Ancient Bharat was heaven.

⁹²Lakṣhmī-nārāyaṇ kā rājya thā yah bhī nahī̃ jāntē .

¹⁰⁰They don't even know that it used to be the kingdom of Lakshmi and Narayan.

⁹³Ham bhī nahī̃ māntē thē .

¹⁰¹We didn't know that either.

⁹⁴Yah tō samajh saktē haĩ ki anya dharm tō bād mē̃ āyē haĩ .

¹⁰²You can understand that all the other religions came later.

⁹⁵Dēvtāō̃ K|kē samay yah dharm nahī̃ thē .

¹⁰³Those religions didn't exist at the time of the deities.

⁹⁶Tō jarūr vahā̃ sukh hī sukh hōgā .

¹⁰⁴Therefore, there would definitely only be happiness there.

⁹⁷Bāp bachchō̃ kō rachtē hī haĩ sukh kē liē .

¹⁰⁵The Father creates children to give them happiness.

⁹⁸Aisē nahī̃ sukh duḥkh dōnō̃ dētē haĩ .

¹⁰⁶It isn't that He gives them both happiness and unhappiness.

⁹⁹Laukik bāp bhī bachchā māṅgtā hai tō unkō dhan sampatti dēnē liē , na ki duḥkh dēnē liē .

¹⁰⁷A physical father too would ask for a child in order to give him his wealth and property, not to give him unhappiness.

¹⁰⁰Yah tō abhī ham samjhātē haĩ ki dvāpar sē lēkar laukik bāp bhī duḥkh hī dētē āyē haĩ .

¹⁰⁸It is only now we explain that, from the copper age onwards, physical fathers have only been giving unhappiness.

¹⁰¹Satyug trētā mē̃ tō duḥkh nahī̃ dētē .

¹⁰⁹They don't give you unhappiness in the golden and silver ages.

¹⁰²Yahā̃ mā̃ bāp pyār tō bahut kartē haĩ , parantu unkō phir kām kaṭārī nīchē ḍāl dētē haĩ .

¹¹⁰Here, a mother and father give you a lot of love, but they then put you under the sword of lust.

¹⁰³Tō duḥkh ārambh hō jātā hai .

¹¹¹Therefore, sorrow begins.

¹⁰⁴Satyug mē̃ tō aisē nahī̃ hōtā .

¹¹²It isn't like that in the golden age.

¹⁰⁵Vahā̃ tō duḥkh key|kī bāt nahī̃ .

¹¹³There is no question of sorrow there.

¹⁰⁶Yah bāp baiṭh samjhātē haĩ .

¹¹⁴The Father sits here and explains this.

¹⁰⁷Tumhārē mē̃ bhī number-vār samajhtē haĩ .

¹¹⁵You, too, understand everything, numberwise.

¹⁰⁸Tumhārā yah gyān yōg sē operation hō rahā hai .

¹¹⁶You are now being operated on with knowledge and yoga.

¹⁰⁹Parantu kōī kā successful hōtā hai , kōī kā nahī̃ hōtā hai .

¹¹⁷However, the operation for some is successful, but not for others.

¹¹⁰Jaisē āṅkhō̃ kā operation karātē haĩ tō kōī key|kī ṭhīk hō jātī haĩ , kōī mē̃ thōṛī kharābī rah jātī hai , kōī key|kī āṅkhē̃ bilkul kharāb hō jātī haĩ .

¹¹⁸For instance, when people have an eye operation, it is successful for some and they become fine, whereas others still have some defects left in their eyes. ¹¹⁹Some people's eyes become completely bad.

¹¹¹Tumkō bhī abhī gyān kā tīsrā nētra mil rahā hai .

¹²⁰You are now each receiving a third eye of knowledge.

¹¹²Tō buddhi rūpī nētra khul jātā hai tō achchhā puruṣhārth karnē lag paṛtē haĩ .

¹²¹So, the eye of the intellect opens and you begin to make very good effort.

¹¹³Kōī kā pūrā nahī̃ khultā hai , dhārṇā nahī̃ hōtī , daivī chalan bhī nahī̃ hōtī . ¹¹⁴Māyā K|kē tūphān mē̃ ghaṛī-ghaṛī girtē rahtē haĩ .

¹²²The eye of some people doesn't open fully and so they are unable to imbibe. ¹²³Their behaviour too is not divine; they repeatedly continue to fall in the storms of Maya.

¹¹⁵Ēk taraph hai 21 janmō̃ kā sukh dēnē vālā ustād , dūsrē taraph hai duḥkh dēnē vālā rāvaṇ .

¹²⁴On the one side is the Master who gives you happiness for 21 births and on the other side is Ravan who gives you unhappiness.

¹¹⁶Usē bhī ustād kahē̃gē .

¹²⁵He too is called a master.

¹¹⁷Bāp kahtē haĩ maĩ tō kōī kō duḥkh nahī̃ dētā .

¹²⁶The Father says: I don’t give anyone unhappiness.

¹¹⁸Maĩ tō sukh dēnē vālā nāmīgrāmī hū̃ .

¹²⁷I am well known for giving happiness.

¹¹⁹Satyug trētā mē̃ sab sukhī haĩ , sukh dēnē vālā aur hai .

¹²⁸In the golden and silver ages, everyone is happy. ¹²⁹The One who gives happiness is someone else.

¹²⁰Yah bhī kiskō patā nahī̃ hai ki rāvaṇ rājya kab ārambh hōtā hai . ¹²¹Ādhā-kalp rāmrājya , ādhākalp rāvaṇ rājya .

¹³⁰No one knows when Ravan’s kingdom begins. ¹³¹For half a cycle, it is the kingdom of Rama and for half a cycle, it is the kingdom of Ravan.

¹²²Yah hai rām rājya aur rāvaṇ rājya key|kī kahānī .

¹³²This is the story of the kingdoms of Rama and Ravan.

¹²³Parantu yah bhī kōī key|kī buddhi mē̃ muśhkil baiṭhtā hai .

¹³³However, it is with great difficulty that this sits in anyone's intellect.

¹²⁴Kōī tō bilkul jaṛjaṛībhūt avasthā mē̃ haĩ , jō kuchh bhī nahī̃ samajhtē .

¹³⁴Some are in a state of total decay and so they don't understand anything.

¹²⁵Jitnā manuṣhya paṛhtē haĩ utnā manners bhī ātē haĩ . ¹²⁶Dabdabā rahtā hai . ¹²⁷Hamārā phir gupta dabdabā hai .

¹³⁵The more someone studies, the more manners he develops, the more there is this splendour, but it is incognito for us.

¹²⁸Āntarik nārāyaṇī naśhā chaṛhā hōgā tō varṇan bhī karē̃gē , aurō̃ kō samjhāyēṅgē .

¹³⁶If you have the internal intoxication of becoming Narayan, you will also speak about it and explain to others.

¹²⁹Yah paṛhāī tō rājāō̃ kā rājā banānē vālī hai .

¹³⁷This study is one that makes you into the kings of kings.

¹³⁰Kāṅgrēsī lōg tō rājāō̃ kā nām sunkar garm hō jātē haĩ kyōṅki pichhāṛī K|kē rājāyē̃ aiśī ban gayē thē .

¹³⁸The Congress Party get very annoyed when they hear the names of kings, because the kings of later times began to live lives of great comfort.

¹³¹Parantu yah bhūl gayē haĩ ki ādi sanātan dēvī-dēvtāyē̃ rājā rānī thē .

¹³⁹However, they have forgotten that the deities of the original eternal religion were kings and queens.

¹³²Abhī tum phir bāp sē śhakti lē 21 pīṛhī rājya bhāgya lō|low .

¹⁴⁰You are now once again receiving power from the Father and claiming your fortune of the kingdom for 21 generations.

¹³³Yah satya nārāyaṇ kī kathā tō maśhhūr hai . ¹³⁴Parantu vidvān , āchārya bhī nahī̃ jāntē .

¹⁴¹This story of the true Narayan is very well known, but even scholars and teachers don't know it.

¹³⁵Gītā kā kitnā āḍambar banāyā hai .

¹⁴²They have made so much show of the Gita.

¹³⁶Lākhō̃ suntē haĩ , parantu samajhtē kuchh bhī nahī̃ haĩ .

¹⁴³Hundreds of thousands of people listen to it, but none of them understands anything.

¹³⁷Ab in vichārō̃ kō kaun sujāg karē .

¹⁴⁴Now, who would awaken those poor people?

¹³⁸Yah tum bachchō̃ kā kām hai .

¹⁴⁵This is the duty of you children.

¹³⁹Parantu bahut thōṛē bachchē haĩ jō aurō̃ kō sujāg kar saktē haĩ , jō jitnā āp samān banāyēṅgē utnā pad bhī ūñch pāyēṅgē .

¹⁴⁶However, there are very few of you people who can awaken others. ¹⁴⁷To the extent that you make others equal to yourself, accordingly you will claim a high status.

¹⁴⁰Bāp kahtē haĩ bītī sō bītī dēkhō . ¹⁴¹Drama mē̃ aisē thā .

¹⁴⁸The Father says: Consider the past to be the past; it is fixed like that in the drama.

¹⁴²Āgē kē liē puruṣhārth karō .

¹⁴⁹Make effort now for the future.

¹⁴³Apnā chart dēkhō - itnē samay mē̃ kyā dhārṇā kī hai  ?

¹⁵⁰Write your chart: How much did I imbibe in this much time?

¹⁴⁴Kōī 25-30 varṣh K|kē haĩ . ¹⁴⁵Kōī ēk mās , kōī 7 rōz K|kē bachchē haĩ .

¹⁵¹Some are 25 to 30 years old and others are children of one month or even seven days.

¹⁴⁶Parantu 15-20 varṣh vālō̃ sē gallop kar rahē haĩ .

¹⁵²However, these new ones are galloping ahead of those who have been here for 15 to 20 years.

¹⁴⁷Wonder hai nā .

¹⁵³It is a wonder!

¹⁴⁸Yā tō kahē̃gē māyā prabal hai yā tō drama par rakhē̃gē .

¹⁵⁴They either say that Maya is very powerful or that the drama is like that.

¹⁴⁹Parantu drama par rakhnē sē puruṣhārth ṭhaṇḍā hō jātā hai .

¹⁵⁵However, when you leave it to the drama, your efforts grow cold.

¹⁵⁰Samajhtē haĩ hamārē bhāgya mē̃ nahī̃ hai .

¹⁵⁶You then believe that it is not in your fortune.

¹⁵¹Tum sab lucky stars hō .

¹⁵⁷All of you are lucky stars.

¹⁵²Tumhārī bhēṇṭ ūpar K|kē stars sē kī jātī hai .

¹⁵⁸You can be compared to the stars of the sky.

¹⁵³Tum sr̥iṣhṭi K|kē sitārē hō .

¹⁵⁹You are the stars of the earth.

¹⁵⁴Vah tō sirph rōśhnī dētē haĩ .

¹⁶⁰Those stars simply give light.

¹⁵⁵Tum tō manuṣhyō̃ kō jagānē key|kī sēvā kartē hō .

¹⁶¹You serve to awaken people.

¹⁵⁶Duḥkhiyō̃ kō sukhī banātē hō .

¹⁶²You make unhappy ones happy.

¹⁵⁷Manuṣhya in sitārō̃ kō nakṣhatra dēvtā kahtē haĩ , sachchē dēvtā tō tum bantē hō .

¹⁶³People call those stars astral deities, but it is you who become true deities.

¹⁵⁸Un sitārō̃ kō dēvtā kahtē haĩ kyōṅki vah ūpar rahtē haĩ .

¹⁶⁴Those stars are called deities because they reside up above.

¹⁵⁹Parantu dēvtāyē̃ kōī ūpar nahī̃ rahtē .

¹⁶⁵However, deities don't reside up above.

¹⁶⁰Rahtē tō isī sr̥iṣhṭi par haĩ parantu manuṣhyō̃ sē ūñch jarūr haĩ .

¹⁶⁶They reside on this earth, but they are definitely more elevated than human beings.

¹⁶¹Sabkō sukh dētē haĩ , jō ēk dō kō duḥkh dētē haĩ unkō thōṛēhī lucky star kahē̃gē .

¹⁶⁷They give everyone happiness. ¹⁶⁸Those who make one another unhappy cannot be called lucky stars.

¹⁶²Lucky aur unlucky is samay haĩ .

¹⁶⁹Lucky and unlucky exist at this time.

¹⁶³Jō āp samān banātē haĩ unhē̃ lucky kahē̃gē .

¹⁷⁰Those who make others equal to themselves are called lucky.

¹⁶⁴Jō sirph sōtē aur khātē haĩ unkō unlucky kahē̃gē .

¹⁷¹Those who simply sleep and eat are called unlucky.

¹⁶⁵School mē̃ bhī aisē hōtē haĩ .

¹⁷²It is also like that in a school.

¹⁶⁶Yah bhī paṛhāī hai .

¹⁷³This too is a study.

¹⁶⁷Buddhi sē kām lēnā paṛtā hai .

¹⁷⁴You have to use your intellect for everything.

¹⁶⁸Rādhē-kr̥iṣhṇa kō 16 kalā lucky kahē̃gē .

¹⁷⁵Radhe and Krishna are called 16 celestial degrees lucky.

¹⁶⁹Rām-sītā dō kalā kam hō gayē .

¹⁷⁶Rama and Sita are two degrees less.

¹⁷⁰Sabsē number one lucky lakṣhmī-nārāyaṇ haĩ .

¹⁷⁷The luckiest of all are Lakshmi and Narayan.

¹⁷¹Vah bhī is paṛhāī sē aisē banē haĩ .

¹⁷⁸They too became that by studying this.

¹⁷²Puruṣhārth mē̃ kamī karnē sē unlucky ban paṛtē haĩ .

¹⁷⁹When something is lacking in your efforts, you become unlucky.

¹⁷³Tumkō tō bāp khud paṛhātē haĩ .

¹⁸⁰The Father Himself teaches you.

¹⁷⁴Tum student hī gōp-gōpiyā̃ hō .

¹⁸¹You students are gopes and gopis.

¹⁷⁵Vāstav mē̃ yah akṣhar satyug sē nikalā hai .

¹⁸²In fact, those words emerged in the golden age.

¹⁷⁶Vahā̃ prince princess khēlpāl kartē haĩ tō priya nām gōp gōpiyā̃ rakhā hai .

¹⁸³There, the princes and princesses play with one another and so the loving names of gopes and gopis are given to them.

¹⁷⁷Śhrīkr̥iṣhṇa kē sāth dikhātē haĩ .

¹⁸⁴They are shown with Shri Krishna.

¹⁷⁸Baṛē hō jātē haĩ tō gōp gōpiyā̃ nahī̃ kahā jātā hai .

¹⁸⁵When they grow older, they are not called gopes and gopis.

¹⁷⁹Hōṅgē tō sabhī prince nā .

¹⁸⁶All of them would be princes.

¹⁸⁰Kōī dās dāsiyā̃ vā bāhar K|kē gānvaṛē K|kē lōgō̃ sē tō nahī̃ khēlē̃gē .

¹⁸⁷He would not play with maids and servants or with people from the villages outside.

¹⁸¹Mahal mē̃ bāhar vālē tō ā na sakē̃ .

¹⁸⁸People from outside cannot enter the palace.

¹⁸²Śhrīkr̥iṣhṇa bāhar jamunā ādi par nahī̃ jātē haĩ .

¹⁸⁹Shri Krishna doesn’t go to the River Jamuna outside.

¹⁸³Apnē mahal mē̃ hī andar khēltē haĩ .

¹⁹⁰He plays inside his own palace.

¹⁸⁴Bhāgavat mē̃ tō kaī phāltū bātē̃ baiṭh likhī haĩ . ¹⁸⁵Maṭkī phōṛī ādi . . . hai kuchh bhī nahī̃ .

¹⁹¹They have written useless stories in the Bhagawad such as that he broke an earthenware pot, etc.

¹⁸⁶Vahā̃ tō baṛē kāydē haĩ .

¹⁹²There was nothing like that.

¹⁸⁷Tō bāp kitnā samjhātē haĩ , kahtē haĩ śhrīmat par chalō .

¹⁹³There is great discipline there. ¹⁹⁴The Father explains so much. ¹⁹⁵He says: Follow shrimat!

¹⁸⁸Is samay tumkō sukh hī sukh miltā hai .

¹⁹⁶At this time, you receive nothing but happiness.

¹⁸⁹Unkī kitnī mahimā hai .

¹⁹⁷There is so much praise of Him.

¹⁹⁰Sabkē duḥkh cancel karāē sabhī kō sukh dētē haĩ .

¹⁹⁸He cancels everyone's sorrow and gives everyone happiness.

¹⁹¹Kahtē haĩ māmēkam yād karō .

¹⁹⁹He says: Constantly remember Me alone.

¹⁹²Yah bāp ākar na paṛhātē tō ham kyā paṛh saktē  ?

²⁰⁰If the Father didn't come and teach us this, would we have been able to study?

¹⁹³Nahī̃ .

²⁰¹No.

¹⁹⁴Yah most lovely bāp hai .

²⁰²This is the most lovely Father.

¹⁹⁵Sabsē achchhī mat dētē haĩ - manmanābhav .

²⁰³The best directions of all that He gives are: “Manmanabhav!

¹⁹⁶Mujhē yād karō .

²⁰⁴Remember Me!

¹⁹⁷Svarg kō yād karō , chakra kō yād karō .

²⁰⁵Remember heaven! ²⁰⁶Remember the cycle!”

¹⁹⁸Ismē̃ sārā gyān ā jātā hai .

²⁰⁷All of the knowledge is included in these directions.

¹⁹⁹Vah tō sirph viṣhṇu kō svadarśhan chakra dikhātē haĩ , parantu arth|earth kā patā nahī̃ .

²⁰⁸They simply show Vishnu with a discus of self-realisation, but they don’t know the meaning of it.

²⁰⁰Ham abhī jāntē haĩ ki śhaṅkh hai gyān kā , jō nirākār bāp dētē haĩ .

²⁰⁹We now know that the conch shell is of knowledge that the incorporeal Father gives us.

²⁰¹Viṣhṇu thōṛēhī dētē haĩ .

²¹⁰Vishnu doesn't give that.

²⁰²Aur dētē haĩ manuṣhyō̃ kō . ²⁰³Jō phir dēvtā athavā viṣhṇu bantē haĩ .

²¹¹He gives it to human beings who then become deities or Vishnu.

²⁰⁴Kitnā mīṭhā gyān hai .

²¹²This knowledge is so sweet.

²⁰⁵Tō kitnā khuśhī sē bāp kō yād karnā chāhiē .

²¹³Therefore, you should remember the Father with so much happiness.

²⁰⁶Achchhā  !

²¹⁴Achcha.

²⁰⁷Mīṭhē-mīṭhē sikīladhē brāhmaṇ kul bhūṣhaṇ svadarśhan chakradhārī bachchō̃ kō yādpyār . ²⁰⁸Parantu bachchē svadarśhan chakra chalātē bahut thōṛā hai .

²¹⁵To the sweetest, beloved, long-lost and now-found children, who are the decoration of the Brahmin clan and spinners of the discus of self-realisation, love and remembrance. ²¹⁶However, you children spin the discus very little.

²⁰⁹Kōī tō bilkul nahī̃ phirātē .

²¹⁷Some of you don't spin it at all.

²¹⁰Bāp tō rōz kahtē haĩ svadarśhan chakradhārī bachchē . . yah bhī āśhīrvād miltī hai .

²¹⁸The Father says to you every day: Children who are spinners of the discus of self-realisation: these too are blessings that you receive.

²¹¹Achchhā - mīṭhē-mīṭhē rūhānī bachchō̃ kō rūhānī bāp key|kī namastē .

²¹⁹Achcha. ²²⁰The spiritual Father says namaste to the sweetest, spiritual children.

²¹²Dhārṇā kē liē mukhya sār  :

²²¹Essence for dharna:

²¹³1 ) ēk bāp key|kī mat mē̃ bāp , teacher , gurū , bandhu ādi key|kī sab matē̃ samāī huī haĩ , isliē unkī mat par hī chalnā hai .

²²² 1. The directions of the Father, the Teacher, the Guru, the Brother, etc. are all merged in the directions of the one Father. ²²³Therefore, only follow His directions.

²¹⁴Manuṣhya mat par nahī̃ .

²²⁴Don't follow the dictates of human beings.

²¹⁵2 ) bītī kō bītī kar puruṣhārth mē̃ gallop karnā hai .

²²⁵ 2. Let the past be the past and gallop in your efforts.

²¹⁶Drama kahkar ṭhaṇḍā nahī̃ hōnā hai .

²²⁶Don't become slack and say, “If it is in the drama.”

²¹⁷Āp samān banānē key|kī sēvā karnī hai .

²²⁷Do the service of making others equal to yourself.

²¹⁸Vardān  : śhānti key|kī śhakti dvārā sarv kō ākarṣhit karnē vālē master śhānti dēvā bhav

²²⁸Blessing: May you be a master bestower of peace and attract everyone with your power of silence.

²¹⁹Jaisē vāṇī dvārā sēvā karnē kā tarīkā ā gayā hai aisē ab śhānti kā tīr chalāō , is śhānti key|kī śhakti dvārā rēt mē̃ bhī hariyālī kar saktē hō .

²²⁹ Just as you know the way to serve with words, in the same way, now shoot arrows of peace. ²³⁰With this power of peace, you can bring about greenery in a desert.

²²⁰Kitnā bhī kaṛā pahāṛ hō usmē̃ bhī pānī nikāl saktē hō .

²³¹No matter how hard a mountain may be, water can be made to emerge from it.

²²¹Is śhānti key|kī mahān śhakti kō saṅkalp , bōl aur karma mē̃ practical lāō tō master śhānti dēvā ban jāyēṅgē .

²³²Put the great power of silence into your thoughts, words and actions in a practical way and you will become a master bestower of peace.

²²²Phir śhānti key|kī kiraṇē̃ viśhva key|kī sarv ātmāō̃ kō śhānti K|kē anubhūti key|kī taraph ākarṣhit karē̃gī aur āp śhānti K|kē chumbak ban jāyēṅgē .

²³³The rays of peace will then attract all souls of the world to the experience peace and you will become a magnet of peace.

²²³Slōgan  : ātma-abhimānī sthiti kā vrat dhāraṇ kar lō tō vr̥ittiyā̃ parivartan hō jāyēṅgī .

²³⁴Slogan: Adopt the vow of the stage of soul-consciousness and attitudes will be transformed.

²³⁵*** Om Shanti ***