रविवार 19 फ़रवरी 2023 की दैनिक मुरली

⁰19-02-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 23-12-93 madhuban

⁰ 19/02/23 Madhuban Avyakt BapDada Om Shanti 23/12/1993

¹pavitrata ke dridh vrat dvaara vritti ka parivartan

¹The transformation of your attitude through a firm vow of purity.

²aaj oonche se ooncha baap apne sarva mahaan bachchon ko dekh rahe hain।

²Today, the highest-on-high Father is seeing all His great children.

³mahaan aatma to sabhi bachche bane hain kyonki sabse mahaan banne ka mukhya aadhaar ‘pavitrata' ko dhaaran kiya hai।

³All the children have become great souls, because they have adopted purity, which is the main basis of becoming the greatest of all.

⁴pavitrata ka vrat sabhi ne pratigya ke roop mein dhaaran kiya hai।

⁴All of you have kept a fast of purity in the form of a promise.

⁵kisi bhi prakaar ka dridh sankalp roopi vrat lena arthaat apni vritti ko parivartan karna।

⁵To make a vow (vrat) in the form of having a determined thought means to transform your attitude (vruti).

⁶dridh vrat vritti ko badal deta hai isliye hi bhakti mein vrat lete bhi hain aur vrat rakhte bhi hain।

⁶A firm vow changes your attitude. ⁷This is why people on the path of devotion make a vow and keep a fast.

⁷vrat lena arthaat man mein sankalp karna aur vrat rakhna arthaat sthool reeti se parhej karna। ⁸chaahe khaan-paan ki, chaahe chaal-chalan ki, lekin donon ka lakshya vrat dvaara vritti ko badalne ka hai।

⁸To make a vow means to have a certain thought in your mind, and to keep a fast means to take physical precautions, whether with your food and drink or in your activity and behaviour. ⁹The aim of both is to change your attitude through a vow.

⁹aap sabhi ne bhi pavitrata ka vrat liya aur vritti shreshtha banaai।

¹⁰All of you also made a vow for purity and made your attitude elevated.

¹⁰sarva aatmaon ke prati kya vritti banaai?

¹¹What attitude did you create towards all souls?

¹¹aatma bhaai-bhaai hain। ¹²brotherhood, is vritti se hi brahman mahaan aatma bane।

¹²With the attitude of all souls being brothers, that is, with the attitude of brotherhood, you Brahmins became great souls.

¹³yeh vrat to sabhi ka pakka hai na?

¹³All of you have made this vow firm, have you not?

¹⁴brahman jeevan ka arth hi hai pavitra aatma, aur ye pavitrata brahman jeevan ka foundation hai।

¹⁴The meaning of Brahmin life is to be a pure soul, and this purity is the foundation of Brahmin life.

¹⁵foundation pakka hai na ki hilta hai?

¹⁵The foundation is strong, is it not? ¹⁶Or, does it shake?

¹⁶ye foundation sada achal-adol rehna hi brahman jeevan ka sukh praapta karna hai।

¹⁷To keep this foundation constantly unshakeable and immovable is to attain the happiness of Brahmin life.

¹⁷kabhi-kabhi bachche jab baap se roohrihaan karte apna sachcha chart dete hain to kya kehte hain?

¹⁸Sometimes, when children have a heart-to-heart conversation with the Father or when they give their true charts, what do they say?

¹⁸ki jitna ateendriy sukh, jitni shaktiyaan anubhav honi chaahiye, utni nahin hain ya doosre shabdon mein kehte hain ki hain, lekin sada nahin hain।

¹⁹They say they do not experience as much supersensuous joy and power as they should. ²⁰In other words, they do have it, but not to the extent that they should.

¹⁹iska kaaran kya?

²¹What is the reason for this?

²⁰kahne mein to master sarvashaktimaan kehte hain, agar poochhenge ki master sarvashaktimaan ho, to kya kahenge?

²²You say that you are the master almighty authorities, ones with all powers. ²³If you were asked whether you are the masters, ones with all powers, what would you say?

²¹‘na' to nahin kahenge na।

²⁴You would not say, "No", would you?

²²kehte to ‘haan' hain।

²⁵You would say, "Yes".

²³master sarvashaktimaan hain to phir shaktiyaan kahaan chali jaati hain?

²⁶You are the masters, ones with all powers, and so where do the powers go?

²⁴aur hain hi brahman jeevandhaari। ²⁵naamdhaari nahin hain, jeevandhaari hain।

²⁷You are those who are leading a Brahmin life; you are not just Brahmins in name, but those who lead this life in practice.

²⁶braahmanon ke jeevan mein sampoorn sukh-shanti ki anubhooti na ho va brahman sarva praaptiyon se sada sampanna na hon to sivaae braahmanon ke aur kaun hoga? ²⁷aur koi ho sakta hai?

²⁸So, if there isn't the experience of complete peace and happiness in the life of a Brahmin, or if a Brahmin is not full of all attainments, or does not have them constantly, then who, apart from Brahmins, would have this?

²⁸brahman hi ho sakte hain na।

²⁹Can anyone else be this?

²⁹aap sabhi apna sign kya karte ho?

³⁰Only Brahmins can be this.

³⁰bi.ke. phalaani, bi.ke. phalaana kehte ho na।

³¹What do all of you sign as your signature?

³¹pakka hai na?

³²You say, "B.K. ³³B.K.

³²bi.ke. ka arth kya hai?

³⁴So-and-so”. ³⁵Is this firm or weak?

³³‘brahman'।

³⁶So, what does B.K. mean?

³⁴to brahman ki paribhaasha yeh hai।

³⁷So this is the definition of a Brahmin.

³⁵‘jitna' aur ‘utna' shabd kyon nikalta hai?

³⁸Why do the words, “To the extent that..., so accordingly...,” emerge?

³⁶kehte ho sukh-shanti ki janni pavitrata hai।

³⁹You say that the mother of peace and happiness is purity.

³⁷jab bhi ateendriy sukh va sweet silence ka anubhav kam hota hai, iska kaaran pavitrata ka foundation kamjor hai।

⁴⁰So, when you don't experience that much supersensuous joy and sweet silence, the reason is that the foundation of purity is weak.

³⁸pahle bhi sunaaya hai ki pavitrata sirpha brahmacharya ka vrat nahin, ye vrat bhi mahaan hai kyonki is brahmacharya ke vrat ko aaj ki mahaan aatma kahlaane vaale bhi mushkil to kya lekin asambhav samajhte hain।

⁴¹You were also told earlier that purity does not just mean a vow of celibacy. ⁴²This vow is elevated because the great souls of today do not just consider this vow of celibacy to be difficult, they consider it to be impossible.

³⁹to asambhav ko apne dridh sankalp dvaara sambhav kiya hai aur sahaj paalan kiya hai isliye ye vrat bhi dhaaran karna kam baat nahin hai।

⁴³So, you have made the impossible possible with your determined thought, and you have followed it easily. ⁴⁴Therefore, to make this vow is not a small thing.

⁴⁰baapdaada is vrat ko paalan karne vaali aatmaon ko dil se duaaon sahit mubaarak dete hain।

⁴⁵BapDada gives blessings from the heart as well as congratulations to those who have observed this vow.

⁴¹lekin baapdaada har ek brahman bachche ko sampoorn aur sampanna dekhna chaahte hain।

⁴⁶However, BapDada wishes to see each Brahmin child complete and perfect.

⁴²to jaise is mukhya baat ko jeevan mein apnaaya hai, asambhav ko sambhav sahaj kiya hai to aur sarva prakaar ki pavitrata ko dhaaran karna kya badi baat hai!

⁴⁷So, you have imbibed this main aspect in your life and easily made the impossible possible. ⁴⁸Therefore, what is so difficult about imbibing all types of purity?

⁴³pavitrata ki paribhaasha sabhi bahut achhi tarah se jaante ho।

⁴⁹All of you know the definition of purity very well. ⁵⁰You do know it, do you not?

⁴⁴agar aap sabko kahen “pavitrata kya hai'' is topic par bhaashan karo to achhi tarah se kar sakte ho na?

⁵¹If all of you were asked to give a lecture on the topic, "What is purity?", you could give this lecture, could you not? ⁵²You can do this very well, can you not?

⁴⁵jab jaante bhi ho aur maante bhi ho phir ‘utna', ‘jitna' ye shabd kyon?

⁵³So, since you know this and accept it, why are there the words "To the extent that..., so accordingly..."?

⁴⁶kaun-si pavitrata kamjor hoti hai, jo sukh, shanti aur shakti ki anubhooti kam ho jaati hai?

⁵⁴What aspect of purity is weak so that it reduces your experience of peace, happiness and power?

⁴⁷pavitrata kisi na kisi stage mein achal nahin rehti, to kis roop ki pavitrata ki halchal hai usko check karo।

⁵⁵Purity does not remain unshakeable in one stage or another. ⁵⁶Therefore, check in what aspect of purity there is fluctuation.

⁴⁸baapdaada pavitrata ke sarva roopon ko spashta nahin karte kyonki aap jaante ho, kai baar sun chuke ho, sunaate bhi rehte ho, apne aapse bhi baat karte rehte ho ki haan, ye hai, ye hai…।

⁵⁷BapDada is not clarifying all the different forms of purity because you know them anyway. ⁵⁸You have heard them many times and you also relate them to others. ⁵⁹You even talk to yourself about it: "Yes, this is purity, this is purity".

⁴⁹majority ki result dekhte hue kya dikhaai deta hai?

⁶⁰What does BapDada see as a result in the majority of you?

⁵⁰ki gyaan bahut hai, yog ki vidhi ke bhi vidhaata ban gaye, dhaarna ke vishay par varnan karne mein bhi bahut hoshiyaar hain aur seva mein ek-do se aage hain, baaki kya hai?

⁶¹You have a lot of knowledge, you have become bestowers of the method of yoga, you are very clever when it comes to talking about the subject of dharna and you are also ahead of one another in doing service. ⁶²So what else remains?

⁵¹gyaata to number one ho gaye hain, sirf ek baat mein albele ban jaate ho, vo hai “sva ko second mein vyartha sochne, dekhne, bolne aur karne mein fullstop lagaakar parivartan karna।

⁶³You have become number one knowledgeable, but you become careless in just one thing. ⁶⁴That is in transforming yourselves from wasteful thinking, seeing, speaking and doing by putting a full stop in a second.

⁵²'' samajhte bhi ho ki yahi kamjori sukh ki anubhooti mein antar laati hai, shakti swaroop banne mein va baap samaan banne mein vighna swaroop banti hai phir bhi kya hota hai?

⁶⁵You even understand that this weakness brings about a difference in experiencing happiness. ⁶⁶It becomes an obstacle to becoming an embodiment of power and similar to the Father. ⁶⁷However, what happens even then?

⁵³svayan ko parivartan nahin kar sakte, fullstop nahin de sakte।

⁶⁸You are not able to transform yourself. ⁶⁹You are not able to put a full stop.

⁵⁴theek hai, samajhte hain ka comma (,) laga dete hain, va doosron ko dekh aashcharya ki nishaani (! ⁵⁵) laga dete ho ki aisa hota hai kya!

⁷⁰You put a comma and think, “It is all right, I understand this.” ⁷¹Or, seeing others, you put an exclamation mark of surprise and think, “Even this happens, doesn’t it?”

⁵⁶aise hona chaahiye!

⁷²“Should it be like this?”

⁵⁷va question mark ki queue (line) laga dete ho, kyon ki queue laga dete ho।

⁷³Or, you put a queue (kyu in Hindi means why) of question marks. ⁷⁴You make a queue of questions.

⁵⁸fullstop arthaat bindu (.)।

⁷⁵To put a full stop means to put a dot.

⁵⁹to full stop tab lag sakta hai jab bindu swaroop baap aur bindu swaroop aatma - donon ki smriti ho।

⁷⁶You can only put a full stop when you have the awareness of Father, the Dot, and of the soul being a dot.

⁶⁰yeh smriti fullstop arthaat bindu lagaane mein samartha bana deti hai।

⁷⁷This awareness gives you the power to put a full stop, that is, to put a dot.

⁶¹us samay koi-koi andar sochte bhi hain ki mujhe aatmik sthiti mein sthit hona hai lekin maaya apni saccharin dvaara aatma ke bajaay vyakti va baaten baar-baar saamne laati hai, jisse aatma chhip jaati hai aur baar-baar vyakti aur baaten saamne spashta aati hain।

⁷⁸At that time, some even think, "I have to stabilise myself in my stage of soul consciousness.” ⁷⁹However, instead of you seeing souls, Maya makes other people or things repeatedly appear in front of you on her screen. ⁸⁰Through this the soul is hidden and the person or thing appears clearly in front of you again and again.

⁶²to mool kaaran sva ke oopar control karne ki controlling power kam hai।

⁸¹So the main reason is that you lack the controlling power to control yourself.

⁶³doosron ko control karna bahut aata hai lekin sva par control arthaat parivartan shakti ko kaarya mein lagaana kam aata hai।

⁸²You know very well how to control others, but you don't know how to control yourself as well, that is, how to use your power to transform yourself.

⁶⁴baapdaada koi-koi bachchon ke shabd par muskaraate rehte hain। ⁶⁵jab sva ke parivartan ka samay aata hai va sahan karne ka samay aata hai va samaane ka samay aata hai to kya kehte ho?

⁸³When BapDada hears some children, He has to smile. ⁸⁴When it comes to transforming yourselves, or tolerating something, or when it comes to having to accommodate something within yourselves, what do most of you say? ⁸⁵“I have to die all the time.

⁶⁶bahut karke kya kehte ki ‘mujhe hi marna hai', ‘mujhe hi badalna hai', ‘mujhe hi sahan karna hai' lekin jaise log kehte hain na ki ‘mara aur svarga gaya' us marne mein to svarga mein koi jaate nahin hain lekin is marne mein to svarga mein shreshtha seat mil jaati hai।

⁸⁶I have to change all the time. ⁸⁷I have to tolerate all the time.” ⁸⁸However, this dying is not like the dying where people say that someone has died and gone to heaven. ⁸⁹In that dying they do not go to heaven, but, in this dying you receive an elevated seat in heaven.

⁶⁷to yeh marna nahin hai lekin svarga mein svaraajya lena hai।

⁹⁰So, this dying is not dying, but it is claiming your self-sovereignty in heaven.

⁶⁸to marna achha hai na?

⁹¹So, it is good to die, is it not?

⁶⁹kya mushkil hai?

⁹²Or, do you find it difficult?

⁷⁰us samay mushkil lagta hai।

⁹³At that time, you may find it difficult.

⁷¹main galat hoon hi nahin, vo galat hai, lekin galat ko main right kaise karoon, yeh nahin aata।

⁹⁴“I am not wrong; that one is wrong.” ⁹⁵You do not then know how to put right that which is wrong.

⁷²wrong vaale ko badalna chaahiye ya right vaale ko badalna chaahiye?

⁹⁶Should the one who is wrong change or the one who is right change?

⁷³kisko badalna hai?

⁹⁷Who has to change?

⁷⁴donon ko badalna pade।

⁹⁸Both have to change.

⁷⁵‘badalne' shabd ko aadhyaatmik bhaasha mein aage badhna maano, ‘badalna' nahin maano, ‘badhna'।

⁹⁹In spiritual language, consider the word ‘change’ to mean to move forward. ¹⁰⁰Do not take it to mean to change yourself, but to make progress.

⁷⁶ulte roop ka badalna nahin, sulte roop ka badalna।

¹⁰¹It is not changing in a wrong way, but changing in the right way.

⁷⁷apne ko badalne ki shakti hai?

¹⁰²Do you have the power to transform yourselves?

⁷⁸ki kabhi to badlenge hi। ⁷⁹pavitrata ka arth hi hai - sada sankalp, bol, karma, sambandh aur samparka mein teen bindu ka mahatva har samay dhaaran karna।

¹⁰³Or, do you think that you will transform anyway at some point? ¹⁰⁴The meaning of purity is to imbibe at every moment the importance of the three dots in your thoughts, words, deeds, connections and relations.

⁸⁰koi bhi aisi paristhiti aaye to second mein fullstop lagaane mein svayan ko sada pahle offer karo “mujhe karna hai''।

¹⁰⁵When any situation comes, you must first offer yourself by putting a full stop in a second. ¹⁰⁶“I have to change.”

⁸¹aisi offer karne vaale ko teen prakaar ki duaaen milti hain।

¹⁰⁷Those who offer themselves in this way receive blessings in three ways.

⁸²(1) svayan ko svayan ki bhi duaaen milti hain, khushi milti hai, (2) baap dvaara, (3) jo bhi shreshtha aatmaayen brahman parivaar ki hain unhon ke dvaara bhi duaaen milti hain।

¹⁰⁸Firstly, you receive blessings from yourself: to experience happiness means to receive blessings. ¹⁰⁹Secondly, from the Father, and thirdly, you also receive blessings from the elevated souls of the Brahmin family.

⁸³to marna hua ya paana hua, kya kahenge? ⁸⁴paaya na।

¹¹⁰So, does this mean to die or to attain? ¹¹¹You attained something, did you not?

⁸⁵to fullstop lagaane ke purushaartha ko va controlling power dvaara parivartan shakti ko teevra gati se badhaao।

¹¹²So what will you do? ¹¹³Increase your efforts of putting a full stop and with controlling power, bring about transformation at a fast speed.

⁸⁶albelaapan nahin laao ye to hota hi hai, ye to chalna hi hai... ye albelepan ke sankalp hain।

¹¹⁴Do not bring about carelessness. ¹¹⁵“This happens all the time” is a thought of carelessness.

⁸⁷albelaapan parivartan kar alert ban jaao।

¹¹⁶Transform the carelessness and become alert.

⁸⁸achha!

¹¹⁷Achcha.

⁸⁹chaaron or ke mahaan aatmaon ko, sarvashreshtha pavitrata ke vrat ko dhaaran karne vaali aatmaon ko, sada sva ko second mein fullstop lagaae shreshtha parivartak aatmaon ko, sada svayan ko shreshtha kaarya mein nimitta banaane ki offer karne vaali aatmaon ko, sada teen bindu ka mahatva practical mein dhaaran kar dikhaane vaali baap samaan aatmaon ko baapdaada ka yaad-pyaar aur namaste।

¹¹⁸To all the great souls everywhere, to the souls who have made the most elevated vow of purity, to the elevated souls who transform themselves by putting a full stop in a second, to the souls who offer themselves to become instruments for an elevated task, to the souls who are similar to the Father and who inculcate the importance of the three dots into their practical lives, love, remembrance and namaste from BapDada.

⁹⁰daadiyon se mulaakaat

¹¹⁹BapDada Meeting Dadis:

⁹¹sabhi aap logon ko dekhkar khush hote hain।

¹²⁰Everyone experiences happiness when they see you.

⁹²kyon khush hote hain?

¹²¹Why do they become happy?

⁹³(baapdaada sabhi se poochh rahe hain) daadiyon ko dekh khush hote ho na?

¹²²(BapDada is asking everyone): You are happy when you see the Dadis, are you not?

⁹⁴kyon khush hote ho?

¹²³Why do you become happy?

⁹⁵kyonki apne vibration va karma dvaara khushi dete hain isliye khush hote ho।

¹²⁴They give happiness through their vibrations and their actions and you are therefore happy.

⁹⁶jab bhi aisi shreshtha aatmaon se milte ho to khushi anubhav karte ho na।

¹²⁵You experience happiness when you meet such elevated souls, do you not?

⁹⁷(teachers se) follow bhi karti ho na।

¹²⁶(To the teachers): You also follow them, do you not?

⁹⁸kai sochte hain baap to baap hai, kaise samaan ban sakte hain?

¹²⁷Many children think: The Father is the Father; how can we become the same as He is?

⁹⁹lekin jo nimitta aatmaayen hain vo to aapke hamjinsa hain na?

¹²⁸However, the instrument souls are your equals. ¹²⁹So, since they can become this, can you not become this?

¹⁰⁰to jab vo ban sakti hain to aap nahin ban sakte?

¹³⁰The aim of all of you is to become complete and perfect.

¹⁰¹to lakshya sabhi ka sampoorn aur sampanna banne ka hai। ¹⁰²agar haath uthvaayenge ki 16 kala banna hai ya 14 kala to kismen uthaayenge?

¹³¹If Baba were to ask all of you to raise your hands as to whether you want to become sixteen celestial degrees full or fourteen degrees, then for which would you raise your hands?

¹⁰³16 kala।

¹³²For sixteen degrees.

¹⁰⁴to 16 kala ka arth kya hai?

¹³³So, what does sixteen celestial degrees mean?

¹⁰⁵sampoorn na।

¹³⁴To become complete.

¹⁰⁶jab lakshya hi aisa hai to banna hi hai।

¹³⁵Since you have this aim, you have to become this.

¹⁰⁷mushkil hai nahin, banna hi hai।

¹³⁶It is not difficult. ¹³⁷You have to become this.

¹⁰⁸chhoti-chhoti baaton mein ghabraao nahin।

¹³⁸Do not become upset over little things.

¹⁰⁹moorti ban rahe ho to kuchh to hammer lagenge na, nahin to aise kaise moorti banenge!

¹³⁹You are becoming idols, and so there will of course be a little hammering. ¹⁴⁰How else would you become an idol just like that?

¹¹⁰jo jitna aage hota hai usko toophaan bhi sabse jyaada cross karne hote hain lekin vo toophaan unhon ko toophaan nahin lagta, tohpha lagta hai।

¹⁴¹To the extent that some are in the front, so accordingly, they have to go across the most storms. ¹⁴²However, they do not experience those storms to be storms, but a gift.

¹¹¹ye toophaan bhi gift ban jaati hai anubhvi banne ki, to tohpha ban gaya na।

¹⁴³That storm (toofan) also becomes a gift to make you experienced. ¹⁴⁴So, it has become a gift (tohfa), has it not?

¹¹²to gift lena achha lagta hai ya mushkil lagta hai?

¹⁴⁵So, you like accepting a gift, do you not? ¹⁴⁶Or, do you find it difficult to accept a gift?

¹¹³to ye bhi lena hai, dena nahin hai।

¹⁴⁷So this is also receiving; it is not giving.

¹¹⁴dena mushkil hota hai, lena to sahaj hota hai।

¹⁴⁸It is difficult to give, but it is easy to receive.

¹¹⁵ye nahin socho mera hi part hai kya, sab vighnon ke anubhav mere paas hi aane hai kya!

¹⁴⁹Do not think: Is there just this in my part? ¹⁵⁰Do I have to experience all the obstacles?

¹¹⁶welcome karo aao।

¹⁵¹Welcome them. ¹⁵²Come!

¹¹⁷ye gift hai।

¹⁵³This is a gift.

¹¹⁸jyaada mein jyaada gift milti hai, ismen kya?

¹⁵⁴What does that matter when you receive the most gifts of all?

¹¹⁹jyaada accurate moorti banna arthaat hammer lagna।

¹⁵⁵To become a very accurate idol means to be hammered more.

¹²⁰hammer se hi to use thok-thok karke theek karte hain।

¹⁵⁶It is only by hammering the idol that they are able to make it right.

¹²¹aap log to anubhvi ho gaye ho, nothing new।

¹⁵⁷You have become experienced in this; it is nothing new.

¹²²khel lagta hai।

¹⁵⁸You find it to be a game.

¹²³dekhte rehte ho aur muskaraate rehte ho, duaayen dete rehte ho।

¹⁵⁹You continue to observe it, you smile and continue to give blessings.

¹²⁴teachers bahaadur ho ya kabhi-kabhi ghabraati ho?

¹⁶⁰All of you teachers are courageous, are you not? ¹⁶¹Or, do you sometimes get scared?

¹²⁵ye to socha hi nahin tha, aise hoga, pahle pata hota to soch lete...।

¹⁶²“We did not think that this would happen. ¹⁶³If we had known of this before, we would have thought about it.”

¹²⁶double forenarsa samajhte ho itna to socha hi nahin tha ki brahman banne mein bhi aisa hota hai?

¹⁶⁴Do you double foreigners think: “We did not think that this is what would happen by becoming Brahmins”? ¹⁶⁵Did you ever think this?

¹²⁷soch-samajhkar aaye ho na ya abhi sochna pad raha hai?

¹⁶⁶Have you come here after thinking about this, or do you still have to think about it?

¹²⁸achha!

¹⁶⁷Achcha.

¹²⁹kitna bhi koi kaisa bhi ho lekin baapdaada achchhaai ko hi dekhte hain isliye baapdaada sabhi ko achha hi kahenge, bura nahin kahenge।

¹⁶⁸No matter what someone is like, BapDada only sees what is good. ¹⁶⁹This is why BapDada always says that everyone is good; He would not say anyone is bad.

¹³⁰chaahe 9 buraai hon aur ek achchhaai ho to bhi baap kya kahega?

¹⁷⁰Even if there are nine bad points and one good point, what would the Father say?

¹³¹achhe hain ya kahenge ki ye to bahut kharaab hai, ye to bada kamjor hai?

¹⁷¹Would He say that this one is good or would He say that this one is very bad and weak?

¹³²achha।

¹⁷²Achcha.

¹³³ye bada group ho gaya hai।

¹⁷³This group has become big.

¹³⁴(21 deshon ke log aaye hain) achha hai, haausphul ho tab to doosra banen।

¹⁷⁴(Souls from 21 countries have come.) ¹⁷⁵It is good. ¹⁷⁶Only when this house becomes full will another one be built.

¹³⁵agar full nahin hoga to banne ki margin nahin hogi।

¹⁷⁷If the house does not become full, there will not be a margin for another one to be built.

¹³⁶aavashyakta hi saadhan ko saamne laati hai।

¹⁷⁸Only the necessity brings that facility in front of you. ¹⁷⁹Achcha.

¹³⁷avyakt baapdaada ki personal mulaakaat - har kadam mein padmon ki kamaai jama karne ka yug - sangamayug

¹⁸⁰Personal meeting with Avyakt BapDada. ¹⁸¹The confluence age is the age to accumulate an income of multimillions at every step.

¹³⁸apne ko padmaapadma bhaagyavaan samajhte ho?

¹⁸²Do you consider yourselves to be multimillion times fortunate?

¹³⁹har kadam mein padmon ki kamaai jama ho rahi hai?

¹⁸³Are you accumulating an income of multimillions at every step?

¹⁴⁰to kitne padma jama kiye hain?

¹⁸⁴So how many multimillions have you accumulated?

¹⁴¹anginat hain?

¹⁸⁵Is it countless?

¹⁴²kyonki jaante hain ki jama karne ka samay ab hai।

¹⁸⁶Because you know that the time to accumulate is now.

¹⁴³satayug mein jama nahin hoga।

¹⁸⁷You will not accumulate in the golden age.

¹⁴⁴karma vahaan bhi honge lekin akarma honge kyonki vahaan ke karma ka sambandh bhi yahaan ke karmon ke phal ke hisaab mein hai।

¹⁸⁸There will be actions there too, but those actions will be neutral, because the actions there are related to the account of the fruit of actions you have performed here.

¹⁴⁵to yahaan hai karne ka samay aur vahaan hai khaane ka samay।

¹⁸⁹So, here, it is the time to perform actions and there, it is the time to eat the fruit.

¹⁴⁶to itna attention rehta hai?

¹⁹⁰So, do you pay this much attention?

¹⁴⁷kitne janmon ke liye jama karna hai?

¹⁹¹For how many births do you have to accumulate?

¹⁴⁸(84) jama karne mein khushi hoti hai na?

¹⁹²(84) You experience happiness in accumulating, do you not?

¹⁴⁹mehnat to nahin lagti?

¹⁹³You don’t have to work hard, do you?

¹⁵⁰kyon nahin mehnat mahsoos hoti hai?

¹⁹⁴Why do you not feel it is hard work?

¹⁵¹kyonki pratyakshaphal bhi milta hai।

¹⁹⁵Because you receive instant fruit.

¹⁵²pratyakshaphal milta hai ki bhavishya ke aadhaar par chal rahe ho?

¹⁹⁶Do you receive instant fruit or are you moving along on the basis of the future?

¹⁵³bhavishya se bhi pratyakshaphal ati shreshtha hai।

¹⁹⁷This instant fruit is even more elevated than that of the future.

¹⁵⁴sada hi shreshtha karma aur shreshtha pratyakshaphal milne ka saadhan hai ki sada ye yaad rakho ki “ab nahin to kab nahin।

¹⁹⁸The way constantly to perform elevated actions and receive elevated instant fruit is always to remember: “If not now, then never”.

¹⁵⁵'' jaise naam hai double foreigners, to double ka title bahut achha hai।

¹⁹⁹Your name is, “double foreigners”, and so the title of double is very good.

¹⁵⁶to sabmen double - khushi mein, nashe mein, purushaartha mein, sabmen double। ¹⁵⁷seva mein bhi double।

²⁰⁰Therefore, you are double in everything – in your happiness, intoxication and in your efforts – double in everything.

¹⁵⁸aur rehte bhi sada double ho, combined, single nahin।

²⁰¹Double in doing service too, and you also always stay double, combined, not single.

¹⁵⁹kabhi double hone ka sankalp to nahin aata?

²⁰²You don’t ever have any thought of being “double”, do you?

¹⁶⁰company chaahiye ya companion chaahiye?

²⁰³That you need some company or a companion?

¹⁶¹chaahiye to bata do।

²⁰⁴If you want this, then tell Baba.

¹⁶²aise nahin karna ki vahaan jaakar kaho companion chaahiye।

²⁰⁵It shouldn’t be that when you get back home, you say that you want a companion.

¹⁶³kitne bhi companion karo lekin aisa companion nahin mil sakta।

²⁰⁶No matter how many companions you have, you will not find such a Companion as this One.

¹⁶⁴kitne bhi achhe companion ho lekin sab lene vaale honge, dene vaale nahin।

²⁰⁷No matter how good your companion may be, they are all those who take, not those who give.

¹⁶⁵is world mein aisa companion koi hai?

²⁰⁸Is there any such companion in this world?

¹⁶⁶America, ostreliya, aphreeka aadi mein thoda dhoondh kar aao, milta hai!

²⁰⁹Just go and look around in America, Australia, Africa: see if you can find one!

¹⁶⁷kyonki manushyaatmaayen kitne bhi dene vaale banen phir bhi dete-dete lenge zaroor।

²¹⁰No matter how much human souls become givers, even while giving, they would definitely take.

¹⁶⁸to jab daata companion mile to kya karna chaahiye?

²¹¹So, what should you do when you find a companion who is the Bestower?

¹⁶⁹kahaan bhi jaao, phir aana hi padega।

²¹²No matter where you go, you will have to come back.

¹⁷⁰ye sab jaane vaale nahin hain।

²¹³None of these will go.

¹⁷¹koi kamjor to nahin hain?

²¹⁴None of you are weak, are you?

¹⁷²photo nikal raha hai।

²¹⁵A photo is being taken.

¹⁷³phir aapko photo bhejenge ki aapne kaha tha।

²¹⁶This photo will then be sent to you to show that you had said this.

¹⁷⁴kaho yeh hona hi nahin hai।

²¹⁷Say: This is never going to happen.

¹⁷⁵baapdaada bhi aap sabke bina akela nahin rah sakta।

²¹⁸Even BapDada cannot stay alone without you.

¹⁷⁶achha।

²¹⁹Achcha.

¹⁷⁷vardaan:- mahaaveer ban baap ka saakshaatkaar karaane vaale vaahandhaari so alankaardhaari bhav

²²⁰Blessing: May you become a mahavir (great warrior) seated on your vehicle and holding all your ornaments and grant visions of the Father.

¹⁷⁸mahaaveer arthaat shastradhaari।

²²¹ A mahavir is one who holds his weapons.

¹⁷⁹shaktiyon va paandavon ko sada vaahan mein dikhaate hain aur shastra bhi dikhaate hain।

²²²Shaktis and Pandavas are always shown on their vehicles with their weapons.

¹⁸⁰shastra arthaat alankaar।

²²³The weapons are their ornaments.

¹⁸¹vaahan hai shreshtha sthiti aur alankaar hain sarva shaktiyaan।

²²⁴Each vehicle is an elevated stage and the ornaments are all the powers.

¹⁸²aise vaahandhaari aur alankaardhaari hi saakshaatkaar moorta ban baap ka saakshaatkaar kara sakte hain। ¹⁸³yahi mahaaveer bachchon ka kartavya hai।

²²⁵Only those who are seated on their vehicle and who hold their ornaments can be the images that grant visions and those who grant visions of the Father.

¹⁸⁴mahaaveer use hi kaha jaata hai jo apni udti kala dvaara sarva paristhitiyon ko paar kar le।

²²⁶This is the duty of the mahavir children. ²²⁷A mahavir is one who overcomes all adverse situations with his flying stage.

¹⁸⁵slogan:- ekras purushaartha dvaara oonchi sthiti bana lo to himaalay jaisa bada paper bhi rooi ho jaayega।

²²⁸Slogan: Make your stage elevated with your constant and steady efforts and a test paper as big as the Himalayas will become like cotton wool.

¹⁸⁶soochna:- aaj maas ka teesra ravivaar hai, sabhi raajayogi tapasvi bhaai bahinen saayan 6.30 se 7.30 baje tak, vishesh yog abhyaas ke samay anubhav karen ki gyaan soorya sarvashaktivaan paramatma ki kirnen mujh par pad rahi hain aur mujhse saare sansaar mein ja rahi hain, jisse sansaar se agyaan-andhakaar door hota ja raha hai।

²²⁹*** Om Shanti *** Notice: Today is the 3rd Sunday of the month and all Raj Yogi brothers and sisters have special yoga tapasya from 6.30 to 7.30 pm to experience the rays of the Sun of Knowledge, the Almighty Authority God, falling on you and reaching the whole world through you, with which the darkness of ignorance of the whole world is being removed.