रविवार 19 फ़रवरी 2023 की दैनिक मुरली

⁰19-02-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 23-12-93 madhuban

⁰ 19/02/23 Madhuban Avyakt BapDada Om Shanti 23/12/1993

¹Pavitratā K|kē dr̥iṛh vrat dvārā vr̥itti kā parivartan

¹The transformation of your attitude through a firm vow of purity.

²Āj ūñchē sē ūñchā bāp apnē sarv mahān bachchō̃ kō dēkh rahē haĩ .

²Today, the highest-on-high Father is seeing all His great children.

³Mahān ātmā tō sabhī bachchē banē haĩ kyōṅki sabsē mahān bannē kā mukhya ādhār ' pavitratā ' kō dhāraṇ kiyā hai .

³All the children have become great souls, because they have adopted purity, which is the main basis of becoming the greatest of all.

⁴Pavitratā kā vrat sabhī nē pratigyā K|kē rūp mē̃ dhāraṇ kiyā hai .

⁴All of you have kept a fast of purity in the form of a promise.

⁵Kisī bhī prakār kā dr̥iṛh saṅkalp rūpī vrat lēnā arthāt apnī vr̥itti kō parivartan karnā .

⁵To make a vow (vrat) in the form of having a determined thought means to transform your attitude (vruti).

⁶Dr̥iṛh vrat vr̥itti kō badal dētā hai isliyē hī bhakti mē̃ vrat lētē bhī haĩ aur vrat rakhtē bhī haĩ .

⁶A firm vow changes your attitude. ⁷This is why people on the path of devotion make a vow and keep a fast.

⁷Vrat lēnā arthāt man mē̃ saṅkalp karnā aur vrat rakhnā arthāt sthūl rīti sē parhēj karnā . ⁸Chāhē khān-pān key|kī , chāhē chāl-chalan key|kī , lēkin dōnō̃ kā lakṣhya vrat dvārā vr̥itti kō badalnē kā hai .

⁸To make a vow means to have a certain thought in your mind, and to keep a fast means to take physical precautions, whether with your food and drink or in your activity and behaviour. ⁹The aim of both is to change your attitude through a vow.

⁹Āp sabhī nē bhī pavitratā kā vrat liyā aur vr̥itti śhrēṣhṭh banāī .

¹⁰All of you also made a vow for purity and made your attitude elevated.

¹⁰Sarv ātmāō̃ kē prati kyā vr̥itti banāī  ?

¹¹What attitude did you create towards all souls?

¹¹Ātmā bhāī haĩ . ¹²Brotherhood , is vr̥itti sē hī brāhmaṇ mahān ātmā banē .

¹²With the attitude of all souls being brothers, that is, with the attitude of brotherhood, you Brahmins became great souls.

¹³Yah vrat tō sabhī kā pakkā hai nā  ?

¹³All of you have made this vow firm, have you not?

¹⁴Brāhmaṇ jīvan kā arth|earth hī hai pavitra ātmā , aur yē pavitratā brāhmaṇ jīvan kā foundation hai .

¹⁴The meaning of Brahmin life is to be a pure soul, and this purity is the foundation of Brahmin life.

¹⁵Foundation pakkā hai nā ki hiltā hai  ?

¹⁵The foundation is strong, is it not? ¹⁶Or, does it shake?

¹⁶Yē foundation sadā achal-aḍōl rahnā hī brāhmaṇ jīvan kā sukh prāpt karnā hai .

¹⁷To keep this foundation constantly unshakeable and immovable is to attain the happiness of Brahmin life.

¹⁷Kabhī-kabhī bachchē jab bāp sē rūhrihān kartē apnā sachchā chart dētē haĩ tō kyā kahtē haĩ  ?

¹⁸Sometimes, when children have a heart-to-heart conversation with the Father or when they give their true charts, what do they say?

¹⁸Ki jitnā atīndriya sukh , jitnī śhaktiyā̃ anubhav hōnī chāhiyē , utnī nahī̃ haĩ yā dūsrē śhabdō̃ mē̃ kahtē haĩ ki haĩ , lēkin sadā nahī̃ haĩ .

¹⁹They say they do not experience as much supersensuous joy and power as they should. ²⁰In other words, they do have it, but not to the extent that they should.

¹⁹Iskā kāraṇ kyā  ?

²¹What is the reason for this?

²⁰Kahnē mē̃ tō master sarvśhaktimān kahtē haĩ , agar pūchhē̃gē ki master sarvśhaktimān hō , tō kyā kahē̃gē  ?

²²You say that you are the master almighty authorities, ones with all powers. ²³If you were asked whether you are the masters, ones with all powers, what would you say?

²¹' nā ' tō nahī̃ kahē̃gē nā .

²⁴You would not say, "No", would you?

²²Kahtē tō ' hā̃ ' haĩ .

²⁵You would say, "Yes".

²³Master sarvśhaktimān haĩ tō phir śhaktiyā̃ kahā̃ chalī jātī haĩ  ?

²⁶You are the masters, ones with all powers, and so where do the powers go?

²⁴Aur haĩ hī brāhmaṇ jīvanadhārī . ²⁵Nāmdhārī nahī̃ haĩ , jīvanadhārī haĩ .

²⁷You are those who are leading a Brahmin life; you are not just Brahmins in name, but those who lead this life in practice.

²⁶Brāhmaṇō̃ K|kē jīvan mē̃ sampūrṇ sukh-śhānti key|kī anubhūti na hō vā brāhmaṇ sarv prāptiyō̃ sē sadā sampann na hō̃ tō sivāē brāhmaṇō̃ K|kē aur kaun hōgā  ? ²⁷Aur kōī hō saktā hai  ?

²⁸So, if there isn't the experience of complete peace and happiness in the life of a Brahmin, or if a Brahmin is not full of all attainments, or does not have them constantly, then who, apart from Brahmins, would have this?

²⁸Brāhmaṇ hī hō saktē haĩ nā .

²⁹Can anyone else be this?

²⁹Āp sabhī apnā sign kyā kartē hō  ?

³⁰Only Brahmins can be this.

³⁰Be|B . K|kē . phalānī , be|B . K|kē . phalānā kahtē hō nā .

³¹What do all of you sign as your signature?

³¹Pakkā hai nā  ?

³²You say, "B.K. ³³B.K.

³²Be|B . K|kē . kā arth|earth kyā hai  ?

³⁴So-and-so”. ³⁵Is this firm or weak?

³³' brāhmaṇ ' .

³⁶So, what does B.K. mean?

³⁴Tō brāhmaṇ key|kī paribhāṣhā yah hai .

³⁷So this is the definition of a Brahmin.

³⁵' jitnā ' aur ' utnā ' śhabda kyō̃ nikaltā hai  ?

³⁸Why do the words, “To the extent that..., so accordingly...,” emerge?

³⁶Kahtē hō sukh-śhānti key|kī jananī pavitratā hai .

³⁹You say that the mother of peace and happiness is purity.

³⁷Jab bhī atīndriya sukh vā sweet silence kā anubhav kam hōtā hai , iskā kāraṇ pavitratā kā foundation kamjōr hai .

⁴⁰So, when you don't experience that much supersensuous joy and sweet silence, the reason is that the foundation of purity is weak.

³⁸Pahlē bhī sunāyā hai ki pavitratā sirph brahmcharya kā vrat nahī̃ , yē vrat bhī mahān hai kyōṅki is brahmcharya K|kē vrat kō āj key|kī mahān ātmā kahlānē vālē bhī muśhkil tō kyā lēkin asambhav samajhtē haĩ .

⁴¹You were also told earlier that purity does not just mean a vow of celibacy. ⁴²This vow is elevated because the great souls of today do not just consider this vow of celibacy to be difficult, they consider it to be impossible.

³⁹Tō asambhav kō apnē dr̥iṛh saṅkalp dvārā sambhav kiyā hai aur sahaj pālan kiyā hai isliyē yē vrat bhī dhāraṇ karnā cum|kam bāt nahī̃ hai .

⁴³So, you have made the impossible possible with your determined thought, and you have followed it easily. ⁴⁴Therefore, to make this vow is not a small thing.

⁴⁰Bāpdādā is vrat kō pālan karnē vālī ātmāō̃ kō dil sē duāō̃ sahit mubārak dētē haĩ .

⁴⁵BapDada gives blessings from the heart as well as congratulations to those who have observed this vow.

⁴¹Lēkin bāpdādā har ēk brāhmaṇ bachchē kō sampūrṇ aur sampann dēkhnā chāhtē haĩ .

⁴⁶However, BapDada wishes to see each Brahmin child complete and perfect.

⁴²Tō jaisē is mukhya bāt kō jīvan mē̃ apnāyā hai , asambhav kō sambhav sahaj kiyā hai tō aur sarv prakār key|kī pavitratā kō dhāraṇ karnā kyā baṛī bāt hai  !

⁴⁷So, you have imbibed this main aspect in your life and easily made the impossible possible. ⁴⁸Therefore, what is so difficult about imbibing all types of purity?

⁴³Pavitratā key|kī paribhāṣhā sabhī bahut achchhī tarah sē jāntē hō .

⁴⁹All of you know the definition of purity very well. ⁵⁰You do know it, do you not?

⁴⁴Agar āp sabkō kahē̃ «  pavitratā kyā hai ' ' is topic par bhāṣhaṇ karō tō achchhī tarah sē kar saktē hō nā  ?

⁵¹If all of you were asked to give a lecture on the topic, "What is purity?", you could give this lecture, could you not? ⁵²You can do this very well, can you not?

⁴⁵Jab jāntē bhī hō aur māntē bhī hō phir ' utnā ' , ' jitnā ' yē śhabda kyō̃  ?

⁵³So, since you know this and accept it, why are there the words "To the extent that..., so accordingly..."?

⁴⁶Kaun-sī pavitratā kamjōr hōtī hai , jō sukh , śhānti aur śhakti key|kī anubhūti kam hō jātī hai  ?

⁵⁴What aspect of purity is weak so that it reduces your experience of peace, happiness and power?

⁴⁷Pavitratā kisī na kisī stage mē̃ achal nahī̃ rahtī , tō kis rūp key|kī pavitratā key|kī halchal hai uskō check karō .

⁵⁵Purity does not remain unshakeable in one stage or another. ⁵⁶Therefore, check in what aspect of purity there is fluctuation.

⁴⁸Bāpdādā pavitratā K|kē sarv rūpō̃ kō spaṣhṭ nahī̃ kartē kyōṅki āp jāntē hō , kaī bār sun chukē hō , sunātē bhī rahtē hō , apnē āpsē bhī bāt kartē rahtē hō ki hā̃ , yē hai , yē hai … .

⁵⁷BapDada is not clarifying all the different forms of purity because you know them anyway. ⁵⁸You have heard them many times and you also relate them to others. ⁵⁹You even talk to yourself about it: "Yes, this is purity, this is purity".

⁴⁹Majority key|kī result dēkhtē huē kyā dikhāī dētā hai  ?

⁶⁰What does BapDada see as a result in the majority of you?

⁵⁰Ki gyān bahut hai , yōg key|kī vidhi K|kē bhī vidhātā ban gayē , dhārṇā K|kē viṣhay par varṇan karnē mē̃ bhī bahut hōśhiyār haĩ aur sēvā mē̃ ēk-dō sē āgē haĩ , bākī kyā hai  ?

⁶¹You have a lot of knowledge, you have become bestowers of the method of yoga, you are very clever when it comes to talking about the subject of dharna and you are also ahead of one another in doing service. ⁶²So what else remains?

⁵¹Gyātā tō number one hō gayē haĩ , sirph ēk bāt mē̃ albēlē ban jātē hō , vō hai «  sva kō second mē̃ vyarth sōchnē , dēkhnē , bōlnē aur karnē mē̃ fullstop lagākar parivartan karnā .

⁶³You have become number one knowledgeable, but you become careless in just one thing. ⁶⁴That is in transforming yourselves from wasteful thinking, seeing, speaking and doing by putting a full stop in a second.

⁵²' ' samajhtē bhī hō ki yahī kamjōrī sukh key|kī anubhūti mē̃ antar lātī hai , śhakti svarūp bannē mē̃ vā bāp samān bannē mē̃ vighna svarūp bantī hai phir bhī kyā hōtā hai  ?

⁶⁵You even understand that this weakness brings about a difference in experiencing happiness. ⁶⁶It becomes an obstacle to becoming an embodiment of power and similar to the Father. ⁶⁷However, what happens even then?

⁵³Svayã kō parivartan nahī̃ kar saktē , fullstop nahī̃ dē saktē .

⁶⁸You are not able to transform yourself. ⁶⁹You are not able to put a full stop.

⁵⁴Ṭhīk hai , samajhtē haĩ kā comma ( , ) lagā dētē haĩ , vā dūsrō̃ kō dēkh āśhcharya key|kī niśhānī (  ! ⁵⁵) lagā dētē hō ki aisā hōtā hai kyā  !

⁷⁰You put a comma and think, “It is all right, I understand this.” ⁷¹Or, seeing others, you put an exclamation mark of surprise and think, “Even this happens, doesn’t it?”

⁵⁶Aisē hōnā chāhiyē  !

⁷²“Should it be like this?”

⁵⁷Vā question mark key|kī queue ( line ) lagā dētē hō , kyō̃ key|kī queue lagā dētē hō .

⁷³Or, you put a queue (kyu in Hindi means why) of question marks. ⁷⁴You make a queue of questions.

⁵⁸Fullstop arthāt bindu ( . ) .

⁷⁵To put a full stop means to put a dot.

⁵⁹Tō full stop tab lag saktā hai jab bindu svarūp bāp aur bindu svarūp ātmā - dōnō̃ key|kī smr̥iti hō .

⁷⁶You can only put a full stop when you have the awareness of Father, the Dot, and of the soul being a dot.

⁶⁰Yah smr̥iti fullstop arthāt bindu lagānē mē̃ samarth banā dētī hai .

⁷⁷This awareness gives you the power to put a full stop, that is, to put a dot.

⁶¹Us samay kōī-kōī andar sōchtē bhī haĩ ki mujhē ātmik sthiti mē̃ sthit hōnā hai lēkin māyā apnī saccharin dvārā ātmā K|kē bajāy vyakti vā bātē̃ bār-bār sāmnē lātī hai , jissē ātmā chhip jātī hai aur bār-bār vyakti aur bātē̃ sāmnē spaṣhṭ ātī haĩ .

⁷⁸At that time, some even think, "I have to stabilise myself in my stage of soul consciousness.” ⁷⁹However, instead of you seeing souls, Maya makes other people or things repeatedly appear in front of you on her screen. ⁸⁰Through this the soul is hidden and the person or thing appears clearly in front of you again and again.

⁶²Tō mūl kāraṇ sva kē ūpar control karnē key|kī controlling power cum|kam hai .

⁸¹So the main reason is that you lack the controlling power to control yourself.

⁶³Dūsrō̃ kō control karnā bahut ātā hai lēkin sva par control arthāt parivartan śhakti kō kārya mē̃ lagānā cum|kam ātā hai .

⁸²You know very well how to control others, but you don't know how to control yourself as well, that is, how to use your power to transform yourself.

⁶⁴Bāpdādā kōī-kōī bachchō̃ K|kē śhabda par muskarātē rahtē haĩ . ⁶⁵Jab sva K|kē parivartan kā samay ātā hai vā sahan karnē kā samay ātā hai vā samānē kā samay ātā hai tō kyā kahtē hō  ?

⁸³When BapDada hears some children, He has to smile. ⁸⁴When it comes to transforming yourselves, or tolerating something, or when it comes to having to accommodate something within yourselves, what do most of you say? ⁸⁵“I have to die all the time.

⁶⁶Bahut karkē kyā kahtē ki ' mujhē hī marnā hai ' , ' mujhē hī badalnā hai ' , ' mujhē hī sahan karnā hai ' lēkin jaisē lōg kahtē haĩ nā ki ' marā aur svarg gayā ' us marnē mē̃ tō svarg mē̃ kōī jātē nahī̃ haĩ lēkin is marnē mē̃ tō svarg mē̃ śhrēṣhṭh seat mil jātī hai .

⁸⁶I have to change all the time. ⁸⁷I have to tolerate all the time.” ⁸⁸However, this dying is not like the dying where people say that someone has died and gone to heaven. ⁸⁹In that dying they do not go to heaven, but, in this dying you receive an elevated seat in heaven.

⁶⁷Tō yah marnā nahī̃ hai lēkin svarg mē̃ svarājya lēnā hai .

⁹⁰So, this dying is not dying, but it is claiming your self-sovereignty in heaven.

⁶⁸Tō marnā achchhā hai nā  ?

⁹¹So, it is good to die, is it not?

⁶⁹Kyā muśhkil hai  ?

⁹²Or, do you find it difficult?

⁷⁰Us samay muśhkil lagtā hai .

⁹³At that time, you may find it difficult.

⁷¹Maĩ ġalat hū̃ hī nahī̃ , vō ġalat hai , lēkin ġalat kō maĩ right kaisē karū̃ , yah nahī̃ ātā .

⁹⁴“I am not wrong; that one is wrong.” ⁹⁵You do not then know how to put right that which is wrong.

⁷²Wrong vālē kō badalnā chāhiyē yā right vālē kō badalnā chāhiyē  ?

⁹⁶Should the one who is wrong change or the one who is right change?

⁷³Kiskō badalnā hai  ?

⁹⁷Who has to change?

⁷⁴Dōnō̃ kō badalnā paṛē .

⁹⁸Both have to change.

⁷⁵' badalnē ' śhabda kō ādhyātmik bhāṣhā mē̃ āgē baṛhnā mānō , ' badalnā ' nahī̃ mānō , ' baṛhnā ' .

⁹⁹In spiritual language, consider the word ‘change’ to mean to move forward. ¹⁰⁰Do not take it to mean to change yourself, but to make progress.

⁷⁶Ulṭē rūp kā badalnā nahī̃ , sulṭē rūp kā badalnā .

¹⁰¹It is not changing in a wrong way, but changing in the right way.

⁷⁷Apnē kō badalnē key|kī śhakti hai  ?

¹⁰²Do you have the power to transform yourselves?

⁷⁸Ki kabhī tō badalē̃gē hī . ⁷⁹Pavitratā kā arth|earth hī hai - sadā saṅkalp , bōl , karma , sambandh aur samparka mē̃ tīn bindu kā mahatva her|har samay dhāraṇ karnā .

¹⁰³Or, do you think that you will transform anyway at some point? ¹⁰⁴The meaning of purity is to imbibe at every moment the importance of the three dots in your thoughts, words, deeds, connections and relations.

⁸⁰Kōī bhī aisī paristhiti āyē tō second mē̃ fullstop lagānē mē̃ svayã kō sadā pahlē offer karō «  mujhē karnā hai ' ' .

¹⁰⁵When any situation comes, you must first offer yourself by putting a full stop in a second. ¹⁰⁶“I have to change.”

⁸¹Aisī offer karnē vālē kō tīn prakār key|kī duāē̃ miltī haĩ .

¹⁰⁷Those who offer themselves in this way receive blessings in three ways.

⁸² ( 1 ) svayã kō svayã key|kī bhī duāē̃ miltī haĩ , khuśhī miltī hai , ( 2 ) bāp dvārā , ( 3 ) jō bhī śhrēṣhṭh ātmāyē̃ brāhmaṇ parivār kī haĩ unhō̃ K|kē dvārā bhī duāē̃ miltī haĩ .

¹⁰⁸Firstly, you receive blessings from yourself: to experience happiness means to receive blessings. ¹⁰⁹Secondly, from the Father, and thirdly, you also receive blessings from the elevated souls of the Brahmin family.

⁸³Tō marnā huā yā pānā huā , kyā kahē̃gē  ? ⁸⁴Pāyā nā .

¹¹⁰So, does this mean to die or to attain? ¹¹¹You attained something, did you not?

⁸⁵Tō fullstop lagānē K|kē puruṣhārth kō vā controlling power dvārā parivartan śhakti kō tīvr gati sē baṛhāō .

¹¹²So what will you do? ¹¹³Increase your efforts of putting a full stop and with controlling power, bring about transformation at a fast speed.

⁸⁶Albēlāpan nahī̃ lāō yē tō hōtā hī hai , yē tō chalnā hī hai . . . yē albēlēpan K|kē saṅkalp haĩ .

¹¹⁴Do not bring about carelessness. ¹¹⁵“This happens all the time” is a thought of carelessness.

⁸⁷Albēlāpan parivartan kar alert ban jāō .

¹¹⁶Transform the carelessness and become alert.

⁸⁸Achchhā  !

¹¹⁷Achcha.

⁸⁹Chārō̃ ōr K|kē mahān ātmāō̃ kō , sarvaśhrēṣhṭha pavitratā K|kē vrat kō dhāraṇ karnē vālī ātmāō̃ kō , sadā sva kō second mē̃ fullstop lagāē śhrēṣhṭh parivartak ātmāō̃ kō , sadā svayã kō śhrēṣhṭh kārya mē̃ nimitt banānē key|kī offer karnē vālī ātmāō̃ kō , sadā tīn bindu kā mahatva practical mē̃ dhāraṇ kar dikhānē vālī bāp samān ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

¹¹⁸To all the great souls everywhere, to the souls who have made the most elevated vow of purity, to the elevated souls who transform themselves by putting a full stop in a second, to the souls who offer themselves to become instruments for an elevated task, to the souls who are similar to the Father and who inculcate the importance of the three dots into their practical lives, love, remembrance and namaste from BapDada.

⁹⁰Dādiyō̃ sē mulākāt

¹¹⁹BapDada Meeting Dadis:

⁹¹Sabhī āp lōgō̃ kō dēkhkar khuśh hōtē haĩ .

¹²⁰Everyone experiences happiness when they see you.

⁹²Kyō̃ khuśh hōtē haĩ  ?

¹²¹Why do they become happy?

⁹³ ( bāpdādā sabhī sē pūchh rahē haĩ ) dādiyō̃ kō dēkh khuśh hōtē hō nā  ?

¹²²(BapDada is asking everyone): You are happy when you see the Dadis, are you not?

⁹⁴Kyō̃ khuśh hōtē hō  ?

¹²³Why do you become happy?

⁹⁵Kyōṅki apnē vibration vā karma dvārā khuśhī dētē haĩ isliyē khuśh hōtē hō .

¹²⁴They give happiness through their vibrations and their actions and you are therefore happy.

⁹⁶Jab bhī aisī śhrēṣhṭh ātmāō̃ sē miltē hō tō khuśhī anubhav kartē hō nā .

¹²⁵You experience happiness when you meet such elevated souls, do you not?

⁹⁷ ( teachers sē ) follow bhī kartī hō nā .

¹²⁶(To the teachers): You also follow them, do you not?

⁹⁸Kaī sōchtē haĩ bāp tō bāp hai , kaisē samān ban saktē haĩ  ?

¹²⁷Many children think: The Father is the Father; how can we become the same as He is?

⁹⁹Lēkin jō nimitt ātmāyē̃ haĩ vō tō āpkē hamjins haĩ nā  ?

¹²⁸However, the instrument souls are your equals. ¹²⁹So, since they can become this, can you not become this?

¹⁰⁰Tō jab vō ban saktī haĩ tō āp nahī̃ ban saktē  ?

¹³⁰The aim of all of you is to become complete and perfect.

¹⁰¹Tō lakṣhya sabhī kā sampūrṇ aur sampann bannē kā hai . ¹⁰²Agar hāth uṭhvāyēṅgē ki 16 kalā bannā hai yā 14 kalā tō kismē̃ uṭhāyēṅgē  ?

¹³¹If Baba were to ask all of you to raise your hands as to whether you want to become sixteen celestial degrees full or fourteen degrees, then for which would you raise your hands?

¹⁰³16 kalā .

¹³²For sixteen degrees.

¹⁰⁴Tō 16 kalā kā arth|earth kyā hai  ?

¹³³So, what does sixteen celestial degrees mean?

¹⁰⁵Sampūrṇ nā .

¹³⁴To become complete.

¹⁰⁶Jab lakṣhya hī aisā hai tō bannā hī hai .

¹³⁵Since you have this aim, you have to become this.

¹⁰⁷Muśhkil hai nahī̃ , bannā hī hai .

¹³⁶It is not difficult. ¹³⁷You have to become this.

¹⁰⁸Chhōṭī-chhōṭī bātō̃ mē̃ ghabrāō nahī̃ .

¹³⁸Do not become upset over little things.

¹⁰⁹Mūrti ban rahē hō tō kuchh tō hammer lagē̃gē nā , nahī̃ tō aisē kaisē mūrti banē̃gē  !

¹³⁹You are becoming idols, and so there will of course be a little hammering. ¹⁴⁰How else would you become an idol just like that?

¹¹⁰Jō jitnā āgē hōtā hai uskō tūphān bhī sabsē jyādā cross karnē hōtē haĩ lēkin vō tūphān unhō̃ kō tūphān nahī̃ lagtā , tōhphā lagtā hai .

¹⁴¹To the extent that some are in the front, so accordingly, they have to go across the most storms. ¹⁴²However, they do not experience those storms to be storms, but a gift.

¹¹¹Yē tūphān bhī gift ban jātī hai anubhavī bannē key|kī , tō tōhphā ban gayā nā .

¹⁴³That storm (toofan) also becomes a gift to make you experienced. ¹⁴⁴So, it has become a gift (tohfa), has it not?

¹¹²Tō gift lēnā achchhā lagtā hai yā muśhkil lagtā hai  ?

¹⁴⁵So, you like accepting a gift, do you not? ¹⁴⁶Or, do you find it difficult to accept a gift?

¹¹³Tō yē bhī lēnā hai , dēnā nahī̃ hai .

¹⁴⁷So this is also receiving; it is not giving.

¹¹⁴Dēnā muśhkil hōtā hai , lēnā tō sahaj hōtā hai .

¹⁴⁸It is difficult to give, but it is easy to receive.

¹¹⁵Yē nahī̃ sōchō mērā hī part hai kyā , sab vighnō̃ K|kē anubhav mērē pās|pass hī ānē hai kyā  !

¹⁴⁹Do not think: Is there just this in my part? ¹⁵⁰Do I have to experience all the obstacles?

¹¹⁶Welcome karō āō .

¹⁵¹Welcome them. ¹⁵²Come!

¹¹⁷Yē gift hai .

¹⁵³This is a gift.

¹¹⁸Jyādā mē̃ jyādā gift miltī hai , ismē̃ kyā  ?

¹⁵⁴What does that matter when you receive the most gifts of all?

¹¹⁹Jyādā accurate mūrti bannā arthāt hammer lagnā .

¹⁵⁵To become a very accurate idol means to be hammered more.

¹²⁰Hammer sē hī tō usē ṭhōk-ṭhōk karkē ṭhīk kartē haĩ .

¹⁵⁶It is only by hammering the idol that they are able to make it right.

¹²¹Āp lōg tō anubhavī hō gayē hō , nothing new .

¹⁵⁷You have become experienced in this; it is nothing new.

¹²²Khēl lagtā hai .

¹⁵⁸You find it to be a game.

¹²³Dēkhtē rahtē hō aur muskarātē rahtē hō , duāyē̃ dētē rahtē hō .

¹⁵⁹You continue to observe it, you smile and continue to give blessings.

¹²⁴Teachers bahādur hō yā kabhī-kabhī ghabrātī hō  ?

¹⁶⁰All of you teachers are courageous, are you not? ¹⁶¹Or, do you sometimes get scared?

¹²⁵Yē tō sōchā hī nahī̃ thā , aisē hōgā , pahlē patā hōtā tō sōch lētē . . . .

¹⁶²“We did not think that this would happen. ¹⁶³If we had known of this before, we would have thought about it.”

¹²⁶Double fôrēnarsa samajhtē hō itnā tō sōchā hī nahī̃ thā ki brāhmaṇ bannē mē̃ bhī aisā hōtā hai  ?

¹⁶⁴Do you double foreigners think: “We did not think that this is what would happen by becoming Brahmins”? ¹⁶⁵Did you ever think this?

¹²⁷Sōch-samajhkar āyē hō nā yā abhī sōchnā paṛ rahā hai  ?

¹⁶⁶Have you come here after thinking about this, or do you still have to think about it?

¹²⁸Achchhā  !

¹⁶⁷Achcha.

¹²⁹Kitnā bhī kōī kaisā bhī hō lēkin bāpdādā achchhāī kō hī dēkhtē haĩ isliyē bāpdādā sabhī kō achchhā hī kahē̃gē , burā nahī̃ kahē̃gē .

¹⁶⁸No matter what someone is like, BapDada only sees what is good. ¹⁶⁹This is why BapDada always says that everyone is good; He would not say anyone is bad.

¹³⁰Chāhē 9 burāī hō̃ aur ēk achchhāī hō tō bhī bāp kyā kahēgā  ?

¹⁷⁰Even if there are nine bad points and one good point, what would the Father say?

¹³¹Achchhē haĩ yā kahē̃gē ki yē tō bahut kharāb hai , yē tō baṛā kamjōr hai  ?

¹⁷¹Would He say that this one is good or would He say that this one is very bad and weak?

¹³²Achchhā .

¹⁷²Achcha.

¹³³Yē baṛā group hō gayā hai .

¹⁷³This group has become big.

¹³⁴ ( 21 dēśhō̃ K|kē lōg āyē haĩ ) achchhā hai , hāusaphul hō tab tō dūsrā banē̃ .

¹⁷⁴(Souls from 21 countries have come.) ¹⁷⁵It is good. ¹⁷⁶Only when this house becomes full will another one be built.

¹³⁵Agar full nahī̃ hōgā tō bannē key|kī margin nahī̃ hōgī .

¹⁷⁷If the house does not become full, there will not be a margin for another one to be built.

¹³⁶Āvaśhyaktā hī sādhan kō sāmnē lātī hai .

¹⁷⁸Only the necessity brings that facility in front of you. ¹⁷⁹Achcha.

¹³⁷Avyakt bāpdādā key|kī personal mulākāt - her|har kadam mē̃ padmō̃ key|kī kamāī jamā karnē kā yug - saṅgamyug

¹⁸⁰Personal meeting with Avyakt BapDada. ¹⁸¹The confluence age is the age to accumulate an income of multimillions at every step.

¹³⁸Apnē kō padmāpadma bhāgyavān samajhtē hō  ?

¹⁸²Do you consider yourselves to be multimillion times fortunate?

¹³⁹Her|har kadam mē̃ padmō̃ key|kī kamāī jamā hō rahī hai  ?

¹⁸³Are you accumulating an income of multimillions at every step?

¹⁴⁰Tō kitnē padma jamā kiyē haĩ  ?

¹⁸⁴So how many multimillions have you accumulated?

¹⁴¹Anginat haĩ  ?

¹⁸⁵Is it countless?

¹⁴²Kyōṅki jāntē haĩ ki jamā karnē kā samay ab hai .

¹⁸⁶Because you know that the time to accumulate is now.

¹⁴³Satyug mē̃ jamā nahī̃ hōgā .

¹⁸⁷You will not accumulate in the golden age.

¹⁴⁴Karma vahā̃ bhī hōṅgē lēkin akarma hōṅgē kyōṅki vahā̃ K|kē karma kā sambandh bhī yahā̃ K|kē karmō̃ K|kē phal K|kē hisāb mē̃ hai .

¹⁸⁸There will be actions there too, but those actions will be neutral, because the actions there are related to the account of the fruit of actions you have performed here.

¹⁴⁵Tō yahā̃ hai karnē kā samay aur vahā̃ hai khānē kā samay .

¹⁸⁹So, here, it is the time to perform actions and there, it is the time to eat the fruit.

¹⁴⁶Tō itnā attention rahtā hai  ?

¹⁹⁰So, do you pay this much attention?

¹⁴⁷Kitnē janmō̃ K|kē liyē jamā karnā hai  ?

¹⁹¹For how many births do you have to accumulate?

¹⁴⁸ ( 84 ) jamā karnē mē̃ khuśhī hōtī hai nā  ?

¹⁹²(84) You experience happiness in accumulating, do you not?

¹⁴⁹Mēhnat tō nahī̃ lagtī  ?

¹⁹³You don’t have to work hard, do you?

¹⁵⁰Kyō̃ nahī̃ mēhnat mahsūs hōtī hai  ?

¹⁹⁴Why do you not feel it is hard work?

¹⁵¹Kyōṅki pratyakṣhaphal bhī miltā hai .

¹⁹⁵Because you receive instant fruit.

¹⁵²Pratyakṣhaphal miltā hai ki bhaviṣhya K|kē ādhār par chal rahē hō  ?

¹⁹⁶Do you receive instant fruit or are you moving along on the basis of the future?

¹⁵³Bhaviṣhya sē bhī pratyakṣhaphal ati śhrēṣhṭh hai .

¹⁹⁷This instant fruit is even more elevated than that of the future.

¹⁵⁴Sadā hī śhrēṣhṭh karma aur śhrēṣhṭh pratyakṣhaphal milnē kā sādhan hai ki sadā yē yād rakhō ki «  ab nahī̃ tō kab nahī̃ .

¹⁹⁸The way constantly to perform elevated actions and receive elevated instant fruit is always to remember: “If not now, then never”.

¹⁵⁵' ' jaisē nām hai double foreigners , tō double kā title bahut achchhā hai .

¹⁹⁹Your name is, “double foreigners”, and so the title of double is very good.

¹⁵⁶Tō sabmē̃ double - khuśhī mē̃ , naśhē mē̃ , puruṣhārth mē̃ , sabmē̃ double . ¹⁵⁷Sēvā mē̃ bhī double .

²⁰⁰Therefore, you are double in everything – in your happiness, intoxication and in your efforts – double in everything.

¹⁵⁸Aur rahtē bhī sadā double hō , combined , single nahī̃ .

²⁰¹Double in doing service too, and you also always stay double, combined, not single.

¹⁵⁹Kabhī double hōnē kā saṅkalp tō nahī̃ ātā  ?

²⁰²You don’t ever have any thought of being “double”, do you?

¹⁶⁰Company chāhiyē yā companion chāhiyē  ?

²⁰³That you need some company or a companion?

¹⁶¹Chāhiyē tō batā dō .

²⁰⁴If you want this, then tell Baba.

¹⁶²Aisē nahī̃ karnā ki vahā̃ jākar kahō companion chāhiyē .

²⁰⁵It shouldn’t be that when you get back home, you say that you want a companion.

¹⁶³Kitnē bhī companion karō lēkin aisā companion nahī̃ mil saktā .

²⁰⁶No matter how many companions you have, you will not find such a Companion as this One.

¹⁶⁴Kitnē bhī achchhē companion hō lēkin sab lēnē vālē hōṅgē , dēnē vālē nahī̃ .

²⁰⁷No matter how good your companion may be, they are all those who take, not those who give.

¹⁶⁵Is world mē̃ aisā companion kōī hai  ?

²⁰⁸Is there any such companion in this world?

¹⁶⁶America , ôsṭrēliyā , aphrīkā ādi mē̃ thōṛā ḍhūṇḍh kar āō , miltā hai  !

²⁰⁹Just go and look around in America, Australia, Africa: see if you can find one!

¹⁶⁷Kyōṅki manuṣhyātmāyē̃ kitnē bhī dēnē vālē banē̃ phir bhī dētē-dētē lē̃gē zarūr .

²¹⁰No matter how much human souls become givers, even while giving, they would definitely take.

¹⁶⁸Tō jab dātā companion milē tō kyā karnā chāhiyē  ?

²¹¹So, what should you do when you find a companion who is the Bestower?

¹⁶⁹Kahā̃ bhī jāō , phir ānā hī paṛēgā .

²¹²No matter where you go, you will have to come back.

¹⁷⁰Yē sab jānē vālē nahī̃ haĩ .

²¹³None of these will go.

¹⁷¹Kōī kamjōr tō nahī̃ haĩ  ?

²¹⁴None of you are weak, are you?

¹⁷²Phōṭō nikal rahā hai .

²¹⁵A photo is being taken.

¹⁷³Phir āpkō phōṭō bhējē̃gē ki āpnē kahā thā .

²¹⁶This photo will then be sent to you to show that you had said this.

¹⁷⁴Kahō yah hōnā hī nahī̃ hai .

²¹⁷Say: This is never going to happen.

¹⁷⁵Bāpdādā bhī āp sabkē binā akēlā nahī̃ rah saktā .

²¹⁸Even BapDada cannot stay alone without you.

¹⁷⁶Achchhā .

²¹⁹Achcha.

¹⁷⁷Vardān  : mahāvīr ban bāp kā sākṣhātkār karānē vālē vāhanadhārī sō alaṅkāradhārī bhav

²²⁰Blessing: May you become a mahavir (great warrior) seated on your vehicle and holding all your ornaments and grant visions of the Father.

¹⁷⁸Mahāvīr arthāt śhastradhārī .

²²¹ A mahavir is one who holds his weapons.

¹⁷⁹Śhaktiyō̃ vā pāṇḍavō̃ kō sadā vāhan mē̃ dikhātē haĩ aur śhastra bhī dikhātē haĩ .

²²²Shaktis and Pandavas are always shown on their vehicles with their weapons.

¹⁸⁰Śhastra arthāt alaṅkār .

²²³The weapons are their ornaments.

¹⁸¹Vāhan hai śhrēṣhṭh sthiti aur alaṅkār haĩ sarv śhaktiyā̃ .

²²⁴Each vehicle is an elevated stage and the ornaments are all the powers.

¹⁸²Aisē vāhanadhārī aur alaṅkāradhārī hī sākṣhātkār mūrt ban bāp kā sākṣhātkār karā saktē haĩ . ¹⁸³Yahī mahāvīr bachchō̃ kā kartavya hai .

²²⁵Only those who are seated on their vehicle and who hold their ornaments can be the images that grant visions and those who grant visions of the Father.

¹⁸⁴Mahāvīr usē hī kahā jātā hai jō apnī uṛtī kalā dvārā sarv paristhitiyō̃ kō pār kar lē .

²²⁶This is the duty of the mahavir children. ²²⁷A mahavir is one who overcomes all adverse situations with his flying stage.

¹⁸⁵Slōgan  : ēkras puruṣhārth dvārā ūñchī sthiti banā lō tō himālay jaisā baṛā paper bhī rūī hō jāyēgā .

²²⁸Slogan: Make your stage elevated with your constant and steady efforts and a test paper as big as the Himalayas will become like cotton wool.

¹⁸⁶Sūchnā  : āj mās kā tīsrā ravivār hai , sabhī rājyōgī tapasvī bhāī bahinē̃ sāyã 6 . 30 sē 7 . 30 bajē tak , viśhēṣh yōg abhyās K|kē samay anubhav karē̃ ki gyān sūrya sarvśhaktivān paramātmā key|kī kiraṇē̃ mujh par paṛ rahī haĩ aur mujhsē sārē saṅsār mē̃ jā rahī haĩ , jissē saṅsār sē ajñān-andhakār dūr hōtā jā rahā hai .

²²⁹*** Om Shanti *** Notice: Today is the 3rd Sunday of the month and all Raj Yogi brothers and sisters have special yoga tapasya from 6.30 to 7.30 pm to experience the rays of the Sun of Knowledge, the Almighty Authority God, falling on you and reaching the whole world through you, with which the darkness of ignorance of the whole world is being removed.