गुरुवार 23 फ़रवरी 2023 की दैनिक मुरली

⁰23-02-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 23/02/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhārā farj hai ēk dō kō bāp aur varsē key|kī yād dilākar sāvdhān karnā , ismē̃ hī sabkā kalyāṇ samāyā huā hai ' '

¹Essence: Sweet children, your duty is to caution one another by reminding them of the Father and the inheritance. ²Benefit for everyone is merged in this.

²Praśhna  : tum bachchē kis ēk guhya rāz kō samajhtē hō jō kōī science-dān bhī nahī̃ samajh saktē  ?

³Question: What deep secret that even scientists cannot understand do you children understand?

³Uttar  : tum samajhtē hō ki ātmā ati sūkṣhma star hai , usmē̃ hī sab saṅskār bharē huē haĩ .

⁴Answer: You understand that a soul is an extremely subtle star and that all the sanskars are in the soul. ⁵Each soul plays his own part through a body. ⁶The body is non-living whereas the soul is living.

⁴Vahī śharīr dvārā apnā-apnā part bajā rahī hai .

⁷In the same way, the Supreme Soul is also a star.

⁵Śharīr jaṛ hai , ātmā chaitanya hai .

⁸He has all the knowledge.

⁶Aisē hī phir paramātmā bhī star hai , usmē̃ sārī knowledge hai .

⁹He is the Seed of the human world. ¹⁰He is the Truth and a living Being.

⁷Vah manuṣhya sr̥iṣhṭi kā bījrūp hai , sat hai , chaitanya hai .

¹¹He is not brighter than a thousand suns.

⁸Vah kōī hajārō̃ sūryō̃ sē tējōmay nahī̃ hai .

¹²Only you children understand this deep secret.

⁹Yah guhya rāz tum bachchē samajhtē hō .

¹³Scientists cannot understand these things.

¹⁰Science-dān in bātō̃ kō nahī̃ samajh saktē . ¹¹Tumhē̃ sabkō ātmā aur paramātmā key|kī pahchān pahlē-pahlē dēnī hai .

¹⁴First of all, you children have to give everyone the recognition of souls and the Supreme Soul.

¹²Gīt  : mātā ō mātā tū sabkī bhāgya vidhātā …

¹⁵Song: Mother, O Mother, you are the Bestower of Fortune for All.

¹³Ōm śhānti .

¹⁶Om shanti.

¹⁴Bāp bachchō̃ prati kahē ki bachchē svadarśhan chakradhārī bhav .

¹⁷The Father says to you children: May you be spinners of the discus of self-realisation!

¹⁵Yah bāp nē bachchō̃ kō sāvadhānī dī|the .

¹⁸The Father has cautioned you children in this way.

¹⁶Bachchō̃ kō bhī ēk dō kō sāvadhānī dēnī hai .

¹⁹You children then also have to caution one another.

¹⁷Bāp kō yād karnē sē jhaṭ vah naśhā chaṛh jātā hai .

²⁰By remembering the Father, you quickly have that intoxication.

¹⁸Smr̥iti dilānē kē liē ēk dō kō sāvdhān karnā hai .

²¹By reminding one another, you caution one another.

¹⁹Jaisē āpas mē̃ miltē haĩ tō namastē ādi kartē haĩ nā .

²²When you meet someone, you greet each other with “Namaste” but there is no benefit in that.

²⁰Parantu unsē kōī kalyāṇ nahī̃ hōtā hai .

²³There is only benefit when you children caution one another.

²¹Kalyāṇ tab hōgā jab tum bachchē ēk dō kō sāvadhānī dēgē .

²⁴Everything is included in the expression: “Spinner of the discus of self-realisation”.

²²Svadarśhan chakradhārī akṣhar mē̃ sab kuchh ā jātā hai .

²⁵It has the introduction of the Father, the status and the cycle.

²³Bāp kā parichay , martabē kā parichay , chakra kā bhī parichay ā gayā .

²⁶Therefore, it is your first and foremost duty to caution one another.

²⁴Tō ēk dō kō sāvadhānī dēnā pahlā farj hai .

²⁷By reminding them, they will be careful.

²⁵Yād karānē sē khabardār hō jāyēṅgē . ²⁶Ghaṛī-ghaṛī ēk dō kō sāvdhān karnā hai .

²⁸You repeatedly have to caution one another: Continue to remember the Father and the inheritance.

²⁷Bāp aur varsē kō yād kartē rahō . ²⁸Svadarśhan chakradhārī hō , apnē kō aśharīrī samajh , aśharīrī bāp kō yād kartē hō .

²⁹Become spinners of the discus of self-realisation, consider yourselves to be bodiless and remember the bodiless Father.

²⁹Yād arthāt yōg .

³⁰Remembrance means yoga.

³⁰Yōg sē hī tumhārī nirōgī kāyā bantī hai .

³¹It is only by having yoga that your body becomes free from disease.

³¹Yah abhī kā puruṣhārth hai .

³²This is the effort to make at the present time.

³²Ant mē̃ jab ēkdam karmātīt avasthā hō jāyēgī tab nirōgī banē̃gē .

³³At the end, when you reach your karmateet stage, you will become completely free from disease.

³³Abhī tō puruṣhārthī haĩ .

³⁴At the moment you are still effort-makers.

³⁴Abhī bāp baiṭh bachchō̃ kō samjhātē haĩ kyōṅki jāntē haĩ sabhī bēsamajh haĩ .

³⁵At the moment, the Father is sitting here and explaining to you children because He knows that all of you are senseless.

³⁵Jab dēvtāō̃ ādi key|kī pūjā kartē haĩ , unhō̃ K|kē occupation kā kōī kō patā nahī̃ hai , tō tumkō samjhānā hai - ham sabkī biography batā saktē haĩ .

³⁶When people worship deities etc., none of them knows what their (the deities) occupation was. ³⁷Therefore, you have to explain to them: We can tell you everyone's biography.

³⁶Pahlē tō mukhya parampitā paramātmā kō jānnā hai .

³⁸First of all, the main thing to know is the Supreme Father, the Supreme Soul.

³⁷Usmē̃ bhī bahut manuṣhya mūnjhtē haĩ .

³⁹Many people are confused about this too.

³⁸Kahtē haĩ paramātmā kā kōī nām rūp nahī̃ hai .

⁴⁰They say: God doesn't have a name or form.

³⁹Tō pahlī-pahlī mukhya bāt hai ātmā paramātmā kā bhēd aur gyān batānā . ⁴⁰Yah tō jāntē haĩ sab ātmā haĩ .

⁴¹So, the first and foremost thing to tell them is the difference between a soul and the Supreme Soul and also this knowledge.

⁴¹Puṇya ātmā , pāp ātmā kahā jātā hai .

⁴²You know that all are souls. ⁴³It is said: Charitable soul, sinful soul.

⁴²Pāp paramātmā nahī̃ kahē̃gē .

⁴⁴You would not say: Sinful Supreme Soul.

⁴³Patit duniyā hai nā .

⁴⁵This is an impure world.

⁴⁴Paramātmā tō patit nahī̃ hōtā , isliē manuṣhya kō pahlē-pahlē ātmā kō jānnā hai kyōṅki ātmā kā gyān kōī bhī manuṣhya mē̃ nahī̃ hai .

⁴⁶God cannot be impure. ⁴⁷This is why human beings first have to know about souls because no human beings have knowledge of souls. ⁴⁸It is souls that listen.

⁴⁵Ātmā hī suntī hai , ātmāyē̃ khātī-pītī , sab kuchh kartī haĩ in organs dvārā .

⁴⁹It is souls that eat and drink. ⁵⁰This soul does everything through these organs.

⁴⁶Ātmā kā rūp kyā hai  ?

⁵¹What is the form of a soul?

⁴⁷Kahtē haĩ chamaktā hai bhrakuṭī K|kē bīj mē̃ ajab sitārā .

⁵²They say: A wonderful star sparkles in the centre of the forehead.

⁴⁸Tō ātmā kā rūp samjhānā paṛē nā .

⁵³Therefore, you have to explain to them the form of a soul.

⁴⁹Ātmā kā rūp kōī itnā baṛā tō nahī̃ hai .

⁵⁴The form of a soul is not that large.

⁵⁰Ātmā ati sūkṣhma hai .

⁵⁵A soul is extremely subtle.

⁵¹Ātmā kā rūp hai zero athavā burī ( bindī ) bhī kahtē haĩ .

⁵⁶The form of a soul is a zero or a point.

⁵²Ab is par bhī vichār karnā chāhiē ki ātmā kitnī sūkṣhma hai .

⁵⁷You should now think about how subtle a soul is.

⁵³Manuṣhya pūchhtē haĩ ātmā śharīr sē kaisē nikaltī hai  ?

⁵⁸People ask: How does a soul leave a body?

⁵⁴Kahā̃ sē nikaltī hai  ?

⁵⁹Where does he leave from?

⁵⁵Kōī kahtē haĩ ki khōpṛī sē nikaltī , kōī kahtē āṅkhō̃ sē nikaltī . . . . kyōṅki darvājē tō bahut haĩ nā .

⁶⁰Some say: He leaves the body through the skull. ⁶¹Some say that he leaves the body through the eyes because a body has many doors.

⁵⁶Parantu ātmā hai kyā chīz , yah jānnā baṛā wonderful hai .

⁶²However, it is so wonderful to know what a soul is!

⁵⁷Tō pūchhtē haĩ ātmā nikaltī kaisē hai , yah nahī̃ kahtē ātmā ātī kaisē hai .

⁶³Some ask: How does a soul leave a body? ⁶⁴They don’t ask: How does a soul enter a body?

⁵⁸Parantu pahlē tō mālūm hōnā chāhiē ki ātmā kyā chīz hai .

⁶⁵First of all, you have to know what a soul is.

⁵⁹Kitnī chhōṭī see|sī|C ātmā mē̃ 84 janmō̃ kā part bharā huā hai .

⁶⁶Such a tiny soul has a part of 84 births recorded in him.

⁶⁰Yah bātē̃ most wonderful haĩ .

⁶⁷These matters are most wonderful.

⁶¹Ātmā hai tō barōbar star muāphik . ⁶²Uskō baṛā nahī̃ kahē̃gē .

⁶⁸A soul is truly like a star; it cannot be called big.

⁶³Aeroplane ūpar jānē sē bahut chhōṭā dikhāī paṛtā hai .

⁶⁹When an aeroplane goes high up, it appears to be very small.

⁶⁴Parantu ātmā baṛī nahī̃ hōtī .

⁷⁰However, souls are not big.

⁶⁵Unkā tō ēk hī rūp hai .

⁷¹They only have one form.

⁶⁶Tō pahlē-pahlē ātmā kō jānnā chāhiē .

⁷²Therefore, you should first of all know about souls.

⁶⁷Maĩ ātmā kaisē is śharīr mē̃ pravēśh kartā hū̃ .

⁷³How do I, this soul, enter this body?

⁶⁸Bhal kōī-kōī kō sākṣhātkār hōtā hai , jaisē star hai .

⁷⁴Some people have visions, as though there is a star.

⁶⁹Us chhōṭī see|sī|C ātmā mē̃ sab knowledge bharī huī hai .

⁷⁵That tiny Soul has all knowledge recorded in Him.

⁷⁰Ātmā hai ēk hī .

⁷⁶That Soul is just one.

⁷¹Yah baṛā wonder hai .

⁷⁷This is a great wonder!

⁷²Paramātmā K|kē rūp kā bhī kiskō patā nahī̃ hai .

⁷⁸No one knows about the form of God.

⁷³Vāstav mē̃ jaisī ātmā hai , vaisē hī parampitā paramātmā hai .

⁷⁹In fact, as is a soul, so the Supreme Father, the Supreme Soul.

⁷⁴Vah bhī bāp hai .

⁸⁰He is the Father.

⁷⁵Bhal yahā̃ bāp aur bachchā chhōṭā baṛā hōtā hai , parantu ātmā chhōṭī-baṛī nahī̃ hō saktī .

⁸¹Although a father and children here are bigger and smaller, souls are not bigger or smaller.

⁷⁶Ātmā aur paramātmā K|kē rūp mē̃ kōī bhēd nahī̃ hai . ⁷⁷Bākī dōnō̃ K|kē part mē̃ , saṅskārō̃ mē̃ bhēd hai .

⁸²There is no difference between the form of souls and the form of the Supreme Soul but there is a difference between the parts and the sanskars of everyone.

⁷⁸Bāp samjhātē haĩ mērē mē̃ kyā saṅskār haĩ .

⁸³The Father explains what sanskars He has and what sanskars you souls have.

⁷⁹Tum ātmāō̃ mē̃ kyā saṅskār haĩ  ? ⁸⁰Manuṣhya ātmā aur paramātmā K|kē rūp kō na jānnē kāraṇ ātmā-paramātmā ēk kah dētē haĩ .

⁸⁴Because of not knowing the form of souls and the Supreme Soul, people have said that souls and the Supreme Soul are one and the same.

⁸¹Baṛā ghōṭālā kar diyā hai .

⁸⁵They have created great confusion.

⁸²Jānnā bahut jarūrī hai .

⁸⁶It is very essential to know this.

⁸³Paramātmā bhī hai , brahmā viṣhṇu śhaṅkar bhī haĩ , in sabmē̃ ātmā hai .

⁸⁷There is God and also Brahma, Vishnu and Shankar. ⁸⁸Each of them has a soul in him.

⁸⁴Jagat ambā sarasvatī kō goddess of knowledge kahtē haĩ .

⁸⁹Jagadamba, Saraswati, is called the Goddess of Knowledge.

⁸⁵Tō jarūr sarasvatī key|kī ātmā mē̃ knowledge hōgī .

⁹⁰Therefore, the soul of Saraswati would surely have knowledge.

⁸⁶Parantu unmē̃ kaun see|sī|C knowledge hai , yah kōī kō patā nahī̃ hai . ⁸⁷Sirph kah dētē haĩ goddess of knowledge .

⁹¹However, what knowledge does she have? ⁹²No one knows this; they simply call her the Goddess of Knowledge.

⁸⁸Akhbārō̃ mē̃ articles ādi paṛtē haĩ tō us par samjhānā chāhiē .

⁹³When there are articles etc. printed in the newspapers, you can explain about them.

⁸⁹Tum kahtē hō sarasvatī goddess of knowledge parantu usnē kaun see|sī|C knowledge dī|the  ? ⁹⁰Kab dī|the  ?

⁹⁴You say that Saraswati is the Goddess of Knowledge, but what knowledge does she have and when does she give it?

⁹¹Unkō jarūr god sē knowledge milī hōgī nā .

⁹⁵She must definitely have received that knowledge from God.

⁹²God kā rūp kyā hai  ?

⁹⁶What is the form of God?

⁹³Goddess of knowledge yah nām kaisē paṛā  ?

⁹⁷How was she given the name "Goddess of Knowledge"?

⁹⁴Knowledgeful tō god hai .

⁹⁸It is God who is knowledge-full.

⁹⁵Usnē sarasvatī kō knowledgeful kaisē banāyā  ?

⁹⁹How did He make Saraswati knowledge-full?

⁹⁶Ēk hī bāt par kiskō saṅgam par khaṛā kar dēnā chāhiē .

¹⁰⁰You should make someone ‘stand’ at the confluence age with just this one aspect.

⁹⁷Bābā kahtē haĩ ham samjhātē haĩ , bākī likhnē kē liē tō sañjay ( Jagdīśh bhāī nimitt rahē ) hai .

¹⁰¹Baba says: I explain to you whereas Sanjay (Jagdishbhai) is the instrument to write about it.

⁹⁸Yah hai number one mukhya actor .

¹⁰²That one is a number one main actor.

⁹⁹Yah tō bābā kē sāth right-hand hōnā chāhiē .

¹⁰³He should be Baba's right hand.

¹⁰⁰Parantu drama key|kī bhāvī aisī hai jō inkō dēhlī mē̃ bhī rahnā hōtā hai .

¹⁰⁴However, the destiny of the drama is such that he has to live in Delhi.

¹⁰¹Kalp pahlē vālā part hai .

¹⁰⁵He has the same part as in the previous cycle.

¹⁰²Arjun kā nām mukhya gāyā huā hai .

¹⁰⁶Arjuna’s name is remembered as the main one.

¹⁰³Ab tum bachchē her|har bāt kā arth|earth samajhtē hō .

¹⁰⁷You children now understand the meaning of everything.

¹⁰⁴Pahlē-pahlē tō ātmā aur paramātmā kō samajhnā hai .

¹⁰⁸First of all, you have to understand about souls and the Supreme Soul.

¹⁰⁵Bāp nē bachchō̃ kō samjhāyā hai - ātmā star hai . ¹⁰⁶Usmē̃ sārī knowledge kaisē bharī huī hai .

¹⁰⁹The Father has explained to you children how a soul is a star and how all the knowledge is recorded in him.

¹⁰⁷Yah kōī science-dān bhī samajh nahī̃ sakē̃gē .

¹¹⁰None of the scientists would be able to understand this.

¹⁰⁸Ātmā mē̃ hī sab saṅskār rahtē haĩ .

¹¹¹All the sanskars are in souls.

¹⁰⁹Ab ātmā tō star hai .

¹¹²A soul is a star.

¹¹⁰Achchhā paramātmā kā rūp kyā hai  ?

¹¹³OK, so what is the form of God?

¹¹¹Vah bhī param ātmā hī hai . ¹¹²Fark nahī̃ hai .

¹¹⁴He is the Supreme Soul; there is no difference.

¹¹³Yah jō mahimā gātē haĩ vah hajārō̃ sūryō̃ sē tīkhā hai , aisā nahī̃ hai .

¹¹⁵The praise that people sing of Him being brighter than a thousand suns is wrong.

¹¹⁴Bāp kahtē haĩ sirph tumhārī ātmā mē̃ knowledge nahī̃ hai , maĩ paramātmā knowledgeful hū̃ - bas yah fark hai .

¹¹⁶The Father says: It is just that you souls don't have knowledge. ¹¹⁷I, the Supreme Soul, am knowledge-full.

¹¹⁵Māyā nē tumhārī ātmā kō patit banā diyā hai .

¹¹⁸This is the only difference. ¹¹⁹Maya has made you souls impure.

¹¹⁶Bākī kōī dīvā nahī̃ hai , bujhā huā .

¹²⁰However, it is not that a soul is a flame that has been extinguished.

¹¹⁷Sirph ātmā sē knowledge nikal gaī hai - bāp aur rachnā key|kī . ¹¹⁸Sō ab tumkō knowledge mil rahī hai .

¹²¹It is just that the knowledge of the Father and creation has disappeared from souls; you are now receiving it.

¹¹⁹Bābā mē̃ knowledge hai , vah bhī ātmā hai .

¹²²Baba has knowledge and that is in the soul.

¹²⁰Kōī baṛī nahī̃ hai .

¹²³He isn't any larger.

¹²¹Unkō bhī knowledgeful , sarasvatī kō bhī knowledgeful kahā jātā hai .

¹²⁴He is called knowledge-full and Saraswati is also called knowledge-full.

¹²²Ab unkō knowledge kab milī  ?

¹²⁵However, when did she receive knowledge?

¹²³Sarasvatī kiskī bachchī hai  ?

¹²⁶Whose daughter is Saraswati?

¹²⁴Yah kōī jāntē nahī̃ haĩ .

¹²⁷No one knows this.

¹²⁵Tō dil mē̃ ānā chāhiē , unhō̃ kō kaisē samjhāyē̃ .

¹²⁸Therefore, it should enter your hearts how you can explain to them.

¹²⁶Bāp paramātmā kaun hai , vah bhī samjhānā hai ki vah star hai , usmē̃ sārī knowledge hai .

¹²⁹Who is God, the Father? ¹³⁰You also have to explain that He is a star and that He has all knowledge in Him.

¹²⁷God father manuṣhya sr̥iṣhṭi kā bījrūp hai .

¹³¹God, the Father, is the Seed of the human world.

¹²⁸Sabkā bēhad kā bāp hai .

¹³²He is the unlimited Father of everyone.

¹²⁹Vah sat hai , chaitanya hai , unmē̃ sachchī knowledge hai .

¹³³He is the Truth and a living Being. ¹³⁴He has true knowledge in Him.

¹³⁰Unkō truth bhī kahtē haĩ .

¹³⁵He is also called the Truth.

¹³¹Aur kōī mē̃ sachchī knowledge hai nahī̃ .

¹³⁶No one else has true knowledge in him.

¹³²Rachayitā ēk bāp hai .

¹³⁷Only the one Father is the Creator.

¹³³Tō sārī rachnā key|kī knowledge bhī unmē̃ hī hai . ¹³⁴Jhāṛ kā bījrūp hai nā .

¹³⁸So, He definitely has the knowledge of the whole of creation in Him.

¹³⁵Ātmā tō chaitanya haĩ .

¹³⁹He is the Seed of the tree.

¹³⁶Śharīr tō jaṛ hai . ¹³⁷Jab ātmā ātī hai tab yah chaitanya hōtā hai .

¹⁴⁰A soul is living whereas a body is non-living and it becomes living when a soul enters it.

¹³⁸Tō bāp samjhātē haĩ maĩ bhī vahī hū̃ .

¹⁴¹The Father explains: I am that same One.

¹³⁹Ātmā chhōṭī baṛī hō nahī̃ saktī .

¹⁴²A soul cannot be larger or smaller.

¹⁴⁰Jaisē tum ātmā hō vaisē param ātmā yānī paramātmā hai , phir unkī mahimā sabsē ūñch haĩ .

¹⁴³Just as you are souls, so God is the Supreme Soul and His praise is the highest of all.

¹⁴¹Manuṣhya sr̥iṣhṭi kā bījrūp hai .

¹⁴⁴He is the Seed of the human world.

¹⁴²Manuṣhya hī unkō yād kartē haĩ .

¹⁴⁵Only human beings remember Him.

¹⁴³Yah tō jāntē haĩ bāp ūpar mē̃ rahtē haĩ .

¹⁴⁶You know that the Father resides up above.

¹⁴⁴Ātmā in organs dvārā kahtī hai hē parampitā paramātmā .

¹⁴⁷Souls say through these organs: O Supreme Father, Supreme Soul.

¹⁴⁵Manuṣhya yah nahī̃ jāntē haĩ kyōṅki dēh-abhimānī haĩ .

¹⁴⁸People don't know this because they are body conscious.

¹⁴⁶Tum ab dēhī-abhimānī banē hō .

¹⁴⁹You have now become soul conscious.

¹⁴⁷Apnē kō ātmā niśhchay kartē hō .

¹⁵⁰You have the faith that you are souls.

¹⁴⁸Tum jāntē hō god tō nirākār kō hī kahā jātā hai .

¹⁵¹You know that only the incorporeal One is called God.

¹⁴⁹Ham unkī santān haĩ .

¹⁵²You are His children.

¹⁵⁰Vah god hī ākar knowledge dētē haĩ .

¹⁵³God comes and gives you knowledge.

¹⁵¹Unkō knowledgeful , blissful kahā jātā hai .

¹⁵⁴He is called the Knowledge-full and Blissful One.

¹⁵²Rahm kā sāgar , sukh kā sāgar , śhānti kā sāgar . . yah mahimā dī gaī hai .

¹⁵⁵He has been given the praise: The Ocean of Mercy, the Ocean of Happiness, the Ocean of Peace.

¹⁵³Tō jarūr bāp sē bachchō̃ kō varsā milnā hai .

¹⁵⁶Therefore, you children should definitely receive the inheritance from the Father.

¹⁵⁴Unhōnnē kōī samay ākar varsā diyā hai tab mahimā gāī jātī hai .

¹⁵⁷It is because He came and gave the inheritance at some time that He has been remembered.

¹⁵⁵Dēvtāō̃ key|kī mahimā alag hai . ¹⁵⁶Bāp key|kī mahimā alag hai .

¹⁵⁸The praise of the deities is separate from the praise of the Father.

¹⁵⁷Sab ātmāō̃ kā vah bāp hai .

¹⁵⁹He is the Father of all souls.

¹⁵⁸Creator hōnē K|kē kāraṇ unkō bījrūp kahā jātā hai .

¹⁶⁰Because He is the Creator, He is called the Seed.

¹⁵⁹Pahlē-pahlē bāp kā parichay dēnā hai .

¹⁶¹First of all, you have to give His introduction.

¹⁶⁰Śhāstrō̃ mē̃ dikhātē haĩ - aṅguṣhṭhē misal hai .

¹⁶²It is shown in the scriptures that He is thumb shaped.

¹⁶¹Ham kahtē haĩ vah jyōrtibindū hai .

¹⁶³We say that He is a point of light.

¹⁶²Chitra bhī banāyā hai . ¹⁶³Parantu itnā baṛā tō vah hai nahī̃ .

¹⁶⁴We have also created that picture, but He is not that big.

¹⁶⁴Vah tō ati sūkṣhma hai .

¹⁶⁵He is extremely subtle.

¹⁶⁵Tō kyā samjhāyē̃  ?

¹⁶⁶So, what should we explain?

¹⁶⁶Tumkō kahē̃gē chitra mē̃ itnā baṛā rūp kyō̃ dikhāyā hai  ?

¹⁶⁷They would ask us: Why have you shown such a big image in the picture?

¹⁶⁷Bōlō nahī̃ tō kyā rakhē̃ .

¹⁶⁸Tell them: What else should we have?

¹⁶⁸Vah tō ēk bindī hai phir unkī pūjā kaisē karē̃gē  ?

¹⁶⁹He is just a point, so how would you worship Him?

¹⁶⁹Un par dūdh kaisē chaṛhāyēṅgē  ?

¹⁷⁰How would you offer Him milk?

¹⁷⁰Pūjā kē liē yah rūp banāyā huā hai .

¹⁷¹That form was created in order to worship Him.

¹⁷¹Bākī yah samajhtē haĩ ki vah hai parampitā param ātmā paramdhām mē̃ rahnē vālē .

¹⁷²However, you understand that He is the Supreme Father, the Supreme Soul, who resides in the supreme abode.

¹⁷²Vah paramdhām hai hamārā sweet home .

¹⁷³That supreme abode is our sweet home.

¹⁷³Nirākārī duniyā , mūlvatan , sūkṣhmavatan phir sthūlvatan . ¹⁷⁴Bāp nirākārī duniyā mē̃ rahtē haĩ .

¹⁷⁴The incorporeal world is the original home, then there is the subtle region and then the corporeal world.

¹⁷⁵Ātmā kahtī hai ham nirvāṇdhām mē̃ jāvē̃ .

¹⁷⁵The Father resides in the incorporeal world.

¹⁷⁶Jahā̃ yah organs na hō̃ . ¹⁷⁷Ātmā hī ākar śharīr dhāraṇ kartī hai .

¹⁷⁶The soul says: I want to go to the land of nirvana where there aren't even these organs.

¹⁷⁸Ab yah kaisē samjhāyē̃ ki ātmā kahā̃ sē jātī hai .

¹⁷⁷A soul comes and adopts a body. ¹⁷⁸How can you explain where souls leave a body from?

¹⁷⁹Yah tō jāntē haĩ piṇḍ mē̃ ātmā pravēśh hōnē sē chaitanya ban jātī hai .

¹⁷⁹You know that each soul enters a foetus which then becomes living.

¹⁸⁰Chīz kitnī sūkṣhma hai . ¹⁸¹Usī mē̃ sārē saṅskār bharē huē haĩ .

¹⁸⁰It is such a tiny soul and all his sanskars are recorded in him.

¹⁸²Phir ēk-ēk janm K|kē saṅskār pragaṭ hōtē jāyēṅgē .

¹⁸¹Then, one by one, the sanskars of each birth emerge.

¹⁸³Tō bāp samjhātē haĩ har ēk bāt kō achchhī rīti samajhnā hai .

¹⁸²The Father explains: You have to understand everything very well.

¹⁸⁴Sarasvatī key|kī bāt par bhī samjhā saktē haĩ .

¹⁸³You can also explain about Saraswati.

¹⁸⁵Vah kiskī bachchī hai  ?

¹⁸⁴Whose daughter is she?

¹⁸⁶Is samay tumkō tō goddess kah na sakē̃ .

¹⁸⁵At this time, none of you can be called goddesses.

¹⁸⁷Sarasvatī hai brahmā key|kī bēṭī .

¹⁸⁶Saraswati is the daughter of Brahma.

¹⁸⁸Tō jarūr vah bhī god of|off knowledge ṭhaharā|ṭhahrā .

¹⁸⁷Therefore, he must be the God of Knowledge.

¹⁸⁹Brahmā K|kē mukh kamal sē dikhātē haĩ gyān diyā .

¹⁸⁸It is shown that knowledge was given through the lotus lips of Brahma.

¹⁹⁰Tō brahmā kā bhī nām hai nā .

¹⁸⁹Therefore, Brahma’s name is also mentioned.

¹⁹¹Is samay tum hō brāhmaṇ .

¹⁹⁰At this time you are Brahmins.

¹⁹²Bhal ātmā pure hōtī jātī hai parantu śharīr tō pure hō nahī̃ saktā .

¹⁹¹Although a soul may be becoming pure, the body cannot be pure.

¹⁹³Yah tamōpradhān śharīr hai .

¹⁹²This is a tamopradhan body.

¹⁹⁴Tō bāp samjhātē haĩ - bachchē ēk dō kō sāvdhān kar unnati kō pānā hai . ¹⁹⁵Bāp aur varsē kō yād kartē hō  ?

¹⁹³The Father explains: Children, continue to caution one another and continue to make progress: Do you remember the Father and the inheritance?

¹⁹⁶Svadarśhan chakra kō yād kartē hō  ?

¹⁹⁴Do you remember the discus of self-realisation?

¹⁹⁷Bābā kahtē haĩ ēk bhī aisē sāvadhānī nahī̃ dētē hōṅgē .

¹⁹⁵Baba says: Not a single one would caution anyone in this way.

¹⁹⁸Bāp kō yād kartē-kartē nīnd kō jītnē vālā bannā hai , ismē̃ tō bahut kamāī hai .

¹⁹⁶By remembering the Father, you become conquerors of sleep. ¹⁹⁷There is a lot of income earned in this.

¹⁹⁹Kamāī mē̃ kabhī thakāvaṭ nahī̃ hōtī hai .

¹⁹⁸There is no tiredness when earning an income.

²⁰⁰Parantu sthūl kām bhī karnē paṛtē haĩ isliē thakāvaṭ bhī hōtī hai .

¹⁹⁹However, you also have to do physical work and this is why there is tiredness.

²⁰¹Bāp samjhātē haĩ rāt kō bhī jāgkar bābā sē bātē̃ kartē , gyān sāgar mē̃ ḍubkī lagānī hōtī hai . ²⁰²Jaisē ēk jānvar hōtā hai , pānī mē̃ ḍubkī lagātā hai .

²⁰⁰The Father explains: Even stay awake at night and talk to Baba. ²⁰¹You have to dive into the Ocean of Knowledge, just as an animal dives into water.

²⁰³Tō aisē ḍubkī mārnē sē , vichār sāgar manthan karnē sē dēkhtē haĩ ki bahut points ātī haĩ .

²⁰²So, by diving in this way and by churning the ocean of knowledge, you can see that you receive many points.

²⁰⁴Kahā̃-kahā̃ sē nikal ātī haĩ .

²⁰³They emerge from nowhere.

²⁰⁵Iskō kahā jātā hai rāt kō jāgkar gyān kā vichār sāgar manthan karnā .

²⁰⁴This is staying awake at night and churning the ocean of knowledge.

²⁰⁶Manuṣhya bilkul hī nahī̃ jāntē haĩ , unhō̃ kō samjhānā hai .

²⁰⁵People don't know anything at all, and so you have to explain to them.

²⁰⁷Bāp gyān kā sāgar hai , unsē varsā milnā hai .

²⁰⁶The Father is the Ocean of Knowledge and you are to receive the inheritance from Him.

²⁰⁸Jō ādi sanātan dēvī-dēvtā dharm vālē satyug mē̃ thē , unhō̃ kō jarūr varsā milā hōgā nā .

²⁰⁷Those who belonged to the original eternal deity religion in the golden age definitely received their inheritance.

²⁰⁹Ab sārī rājdhānī kō varsā kaisē milā  ?

²⁰⁸How did the whole kingdom receive the inheritance?

²¹⁰Kaliyug sē satyug hōnē mē̃ dērī tō nahī̃ lagtī .

²⁰⁹It doesn't take long for it to become the golden age from the iron age.

²¹¹Rāt pūrī hō din hōtā hai .

²¹⁰The night comes to an end and the day begins.

²¹²Kahā̃ iron aged world duḥkhdhām , kahā̃ vah sukhdhām .

²¹¹There is a vast difference between the iron-aged world, the land of sorrow, and that land, the land of happiness.

²¹³Brahmā kā din aur brahmā kī rāt - kitnā phark hai  !

²¹²There is so much difference between the night of Brahma and the day of Brahma!

²¹⁴Abhī god father sē tumkō knowledge mil rahī hai .

²¹³You are now receiving knowledge from God the Father.

²¹⁵Sarasvatī kyā kartī thī  ?

²¹⁴What was it that Saraswati used to do?

²¹⁶Kiskō patā nahī̃ .

²¹⁵No one knows.

²¹⁷Bas goddess of knowledge sarasvatī kā chitra milā aur khuśh hō gayē .

²¹⁶People simply received a picture of Saraswati, the Goddess of Knowledge, and they became happy with that.

²¹⁸Tō unhō̃ kō sāvdhān karnā paṛtā hai .

²¹⁷Therefore, you have to caution them.

²¹⁹Paramātmā kā parichay dēnā paṛē .

²¹⁸You have to give them God's introduction.

²²⁰Phir brahmā viṣhṇu śhaṅkar kā bhī parichay dēnā hai .

²¹⁹Then you also have to give the introduction of Brahma, Vishnu and Shankar.

²²¹Bāp nē ākar yah knowledge dē nar sē nārāyaṇ banāyā hai .

²²⁰The Father came and gave this knowledge and changed ordinary humans into Narayan.

²²²Baṛā yukti sē har ēk kā occupation batānā hai .

²²¹Explain each one's occupation very tactfully.

²²³Sarasvatī bhī brahmā mukh vaṅśhāvalī hai .

²²²Saraswati is also a mouth-born creation of Brahma.

²²⁴Tō jarūr parampitā paramātmā āyā usnē brahmā dvārā mukh vaṅśhāvalī rachī .

²²³Therefore, the Supreme Father, the Supreme Soul, definitely came and created mouth-born creation through Brahma.

²²⁵Pahlē-pahlē knowledge kiskō dī|the  ?

²²⁴To whom did He give knowledge first of all?

²²⁶Kahtē haĩ kalaṣh sarasvatī kō diyā .

²²⁵It is said that the urn was given to Saraswati.

²²⁷Bīch sē brahmā kō gum kar diyā hai .

²²⁶They have removed Brahma from in between.

²²⁸Yah kiskō patā nahī̃ hai ki brahmā tan mē̃ ākar mātāō̃ kō kalaṣh diyā hai tō jarūr brahmā bhī suntē hōṅgē nā .

²²⁷No one knows that He entered the body of Brahma and gave the urn to the mothers. ²²⁸Therefore, Brahma too would surely listen to knowledge.

²²⁹Brahmā K|kē hāth mē̃ śhāstra bhī dikhātē haĩ .

²²⁹They have also shown scriptures in the hands of Brahma.

²³⁰Brahmā key|kī mat maśhhūr hai .

²³⁰The directions of Brahma are very well known.

²³¹Tō vah bhī sabhī vēdō̃ śhāstrō̃ K|kē sār key|kī mat dētā hōgā .

²³¹So, he too would give directions that are the essence of all the Vedas and scriptures.

²³²Brahmā dvārā śhivbābā samjhātē haĩ .

²³²Shiv Baba explains through Brahma.

²³³Brahmā kahā̃ sē āyā  ?

²³³Where did Brahma come from?

²³⁴Yah rath kahā̃ sē nikalā  ?

²³⁴Where did this chariot come from?

²³⁵Kōī nahī̃ jāntē .

²³⁵No one knows.

²³⁶Bābā nē abhī batāyā hai jō tum samjhā saktē hō .

²³⁶Baba has explained now to you and so you can explain it to others.

²³⁷Achchhā  !

²³⁷Achcha.

²³⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²³⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁹The spiritual Father says namaste to the spiritual children.

²⁴⁰Dhārṇā kē liē mukhya sār  :

²⁴⁰Essence for dharna:

²⁴¹1 ) rāt kō jāgkar gyān kā vichār sāgar manthan karnā hai .

²⁴¹ 1. Stay awake at night and churn the ocean of knowledge.

²⁴²Gyān sāgar mē̃ ḍubkī lagānī hai .

²⁴²Take a dip in the Ocean of Knowledge.

²⁴³Bāp kō yād kartē nīnd kō jītnē vālā bannā hai .

²⁴³Become conquerors of sleep by remembering the Father.

²⁴⁴2 ) svadarśhan chakra phirātē rahnā hai .

²⁴⁴ 2. Continue to spin the discus of self-realisation.

²⁴⁵Āpas mē̃ bāp aur varsē key|kī yād dilātē ēk dō kō sāvdhān kar unnati kō pānā hai .

²⁴⁵Remind one another of the Father and your inheritance. ²⁴⁶Caution one another and continue to make progress.

²⁴⁶Vardān  : svayã kō saṅgamyugī samajh vyarth kō samarth mē̃ parivartan karnē vālī samarth ātmā bhav

²⁴⁷Blessing: May you be a powerful soul and transform wasteful into powerful by considering yourself to be confluence aged.

²⁴⁷Yah saṅgamyug samarth yug hai .

²⁴⁸ This confluence age is a powerful age.

²⁴⁸Tō sadā yah smr̥iti rakhō ki ham samarth yug K|kē vāsī , samarth bāp K|kē bachchē , samarth ātmāyē̃ haĩ , tō vyarth samāpt hō jāyēgā .

²⁴⁹So, constantly remain aware: We live in a powerful age, we are children of the Almighty Father, we are powerful souls. ²⁵⁰Wastage will then finish.

²⁴⁹Kaliyug hai vyarth , jab kaliyug kā kinārā kar chukē , saṅgamyugī ban gayē tō vyarth sē kinārā hō hī gayā .

²⁵¹The iron age is waste and since you have stepped away from the iron age and become confluence aged, you have stepped away from waste.

²⁵⁰Yadi sirph samay key|kī bhī yād rahē tō samay K|kē pramāṇ karma svataḥ chalē̃gē .

²⁵²If you remember even just the time, then, according to the time, you will perform actions naturally.

²⁵¹Ādhākalp vyarth sōchā , vyarth kiyā , lēkin ab jaisā samay , jaisā bāp vaisē bachchē .

²⁵³For half a cycle, you had waste thoughts and you performed wasteful actions. ²⁵⁴However, now, as is the time, as is the Father, so are the children.

²⁵²Slōgan  : jō sadā īśhvarīy vidhān par chaltē haĩ vahī brahmā bāp samān master vidhātā bantē haĩ .

²⁵⁵Slogan: Those who always follow the Godly rules are the master bestowers, the same as Father Brahma.

²⁵⁶*** Om Shanti ***