रविवार 26 फ़रवरी 2023 की दैनिक मुरली

⁰26-02-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 31-12-93 madhuban

⁰ 26/02/23 Madhuban Avyakt BapDada Om Shanti 31/12/1993

¹Nayē varṣh mē̃ sadā umaṅg-utsāh mē̃ uṛnā aur sarv kē prati mahādānī , vardānī ban vyarth kō samāpt karnā

¹Constantly fly with zeal and enthusiasm in the New Year and be a

²Āj nav yug naī sr̥iṣhṭi K|kē rachtā bāpdādā apnē navyug K|kē ādhārmūrt bachchō̃ kō dēkh rahē haĩ .

²great donor and a bestower of blessings to all, and finish all wastage. ³Today, BapDada, the Creator of the new age, the new world, is seeing His children who are the images of support for the new age.

³Bāpdādā K|kē sāth-sāth āp sabhī bachchē sadā sahyōgī hō , isliyē āp hī ādhārmūrt hō .

⁴All of you children are constantly co-operative with BapDada and this is why you are images of support.

⁴Duniyā K|kē hisāb sē āj kā din varṣh kā saṅgam hai . ⁵Purānā varṣh jā rahā hai aur nayā varṣh ā rahā hai .

⁵In the lokik world, today is the day of the confluence of the years: the old year is going and the new year is coming.

⁶Yē hai varṣh kā saṅgam din aur āp baiṭhē hō bēhad K|kē saṅgamyug par .

⁶So this is the confluence day of the years, whereas you are sitting at the unlimited confluence age.

⁷Āp sabhī nav varṣh K|kē sāth-sāth nav yug key|kī sabhī kō mubārak dētē hō . ⁸Ēk din key|kī mubārak nahī̃ , lēkin nav yug K|kē anēk janmō̃ key|kī mubārak dētē hō .

⁷As well as greetings for the New Year, you also give everyone greetings for the new age: not just greetings for one day, but you give greetings for many births in the new age.

⁹Is saṅgam par achchhī tarah sē anubhav kartē hō ki is samay ham brāhmaṇ ātmāō̃ key|kī naī jīvan hai .

⁸At this time of the confluence age, you Brahmins definitely experience that you souls have new lives.

¹⁰Naī jīvan mē̃ ā gayē hō nā .

⁹You have come into a new life, have you not?

¹¹Brāhmaṇō̃ kā saṅsār hī nayā hai .

¹⁰The world of Brahmins is a new world.

¹²Amr̥itvēlē sē dēkhō tō naī rīt , naī prīt hai .

¹¹From amrit vela onwards, there is a new system, a new love.

¹³Purānī duniyā key|kī dincharyā aur nayē jīvan brāhmaṇ jīvan key|kī dincharyā mē̃ kitnā antar hai  !

¹²Look at the timetable of your old life and the timetable of your new life, your Brahmin life. ¹³There is so much difference!

¹⁴Sab nayā hō gayā - smr̥iti naī , vr̥itti naī , dr̥iṣhṭi naī , sab badal gayā nā .

¹⁴Everything has become new: a new awareness, a new attitude, a new vision - everything has changed.

¹⁵Aur naī jīvan kitnī pyārī lagtī hai  !

¹⁵So the new life is so lovely.

¹⁶Vaisē bhī naī chīz sabkō pyārī lagtī hai .

¹⁶Everyone loves something new anyway.

¹⁷Purānī chīz chhōṛnā chāhtē haĩ aur naī chīz lēnā chāhtē haĩ .

¹⁷You wish to let go of old things and take new things.

¹⁸Tō is samay kā yah chhōṭā-sā nayā saṅsār hai .

¹⁸So this is the small, new world of this time.

¹⁹Saṅsār bhī nayā aur saṅskār bhī nayē , isliyē duniyā vālē bhī nayē varṣh kō dhūmdhām sē manātē haĩ .

¹⁹The world is new and the sanskars are new and this is why people of the world celebrate New Year with a lot of splendour.

²⁰Manānē kā arth|earth hai umaṅg-utsāh mē̃ ānā .

²⁰To celebrate means to have zeal and enthusiasm.

²¹Utsāh hōtā hai , isīliyē manānē K|kē din kō utsav kahā jātā hai .

²¹There is enthusiasm and a day of celebration is therefore called a festival.

²²Utsāh sē hī ēk-dō kō badhāiyā̃ vā mubārak dētē haĩ vā greetings dētē haĩ .

²²You give greetings to one another with great zeal and enthusiasm. ²³You give greetings and congratulations.

²³Āp brāhmaṇ ātmāō̃ K|kē liyē her|har din utsav hai .

²⁴For you Brahmin souls, every day is a festival.

²⁴Sadā utsav arthāt umaṅg-utsāh mē̃ rahtē hō .

²⁵Constantly to celebrate a festival means that you stay in zeal and enthusiasm.

²⁵Yah umaṅg-utsāh hī brāhmaṇ jīvan hai .

²⁶This zeal and enthusiasm is Brahmin life.

²⁶Duniyā key|kī rīti pramāṇ viśhēṣh din kō manātē hō , āj manānē K|kē liyē ikaṭṭhē huē hō nā .

²⁷According to the systems of the world, you celebrate a special day. ²⁸Today, you have gathered together to celebrate, have you not?

²⁷Lēkin āpkā nav yug naī jīvan kā umaṅg-utsāh sadā hī hai .

²⁹However, you constantly have zeal and enthusiasm for the new age and your new life.

²⁸Aisē nahī̃ ki 2 tārīkh hō jāyēgī tō umaṅg-utsāh khalās hō jāyēgā , ēk mās hō gayā tō aur khatm hō jāyēgā .

³⁰It is not that when it becomes the 2nd (January), your zeal and enthusiasm will decrease and that after one month it will decrease even more.

²⁹Her|har din umaṅg-utsāh baṛhtā jātā hai , cum|kam nahī̃ hōtā .

³¹Your zeal and enthusiasm increases every day; it does not decrease.

³⁰Aisē hai nā  ?

³²It is like that, is it not?

³¹Ki apnē-apnē sthān par jāyēṅgē tō utsāh khatm hō jāyēgā  ?

³³Or, will your zeal and enthusiasm finish when you go back to your own places?

³²Her|har ghaṛī umaṅg-utsāh kī hai kyōṅki umaṅg-utsāh hī āp brāhmaṇō̃ key|kī uṛtī kalā K|kē paṅkh hai .

³⁴No; every moment is a moment of zeal and enthusiasm. ³⁵For you Brahmin souls, zeal and enthusiasm are wings for the flying stage.

³³Is umaṅg-utsāh K|kē paṅkhō̃ sē sadā uṛtē rahtē hō .

³⁶You constantly continue to fly with the wings of zeal and enthusiasm.

³⁴Agar kārya arth|earth karma mē̃ bhī ātē hō phir bhī uṛtī kalā kī sthiti sē karmayōgī ban karma mē̃ ātē hō .

³⁷Even when you perform actions for a task, you still act with the flying stage, as a karma yogi. ³⁸So, you are those who have a flying stage, are you not?

³⁵Tō uṛtī kalā vālē hō nā , tō binā paṅkhō̃ K|kē tō uṛ nahī̃ saktē .

³⁹You cannot fly without wings, and so you constantly have these wings of zeal and enthusiasm for the flying stage.

³⁶Yah umaṅg-utsāh uṛtī kalā K|kē paṅkh sadā sāth haĩ .

⁴⁰This zeal and enthusiasm is the greatest power for all of you Brahmin souls.

³⁷Yah umaṅg-utsāh āp brāhmaṇō̃ K|kē liyē baṛē sē baṛī śhakti hai .

⁴¹It is not a dry, tasteless life. ⁴²People of the world say: What can we do?

³⁸Nīras jīvan nahī̃ hai .

⁴³There is no sweetness.

³⁹Duniyā vālē tō kahē̃gē ki kyā karē̃ , ras nahī̃ hai , nīras hai , bēras hai aur āp kyā kahē̃gē umaṅg-utsāh kā ras hai hī hai .

⁴⁴It is completely dry. ⁴⁵However, what would you say? ⁴⁶That you constantly have the sweetness of zeal and enthusiasm.

⁴⁰Kabhī dilśhikasta nahī̃ hō saktē hō .

⁴⁷You can never become disheartened.

⁴¹Sadā dil khuśh . ⁴²Kaisī bhī muśhkil bāt hō , lēkin umaṅg-utsāh muśhkil kō sahaj kar dētā hai .

⁴⁸You are constantly happy in your heart because, no matter how difficult something is, enthusiasm makes difficult things easy.

⁴³Utsāh tūphān kō bhī tōhphā banā dētā hai , pahāṛ kō bhī rāī nahī̃ lēkin ruī banā dētā hai .

⁴⁹Enthusiasm makes even a storm (toofan) into a gift (tohfa). ⁵⁰It makes a mountain not into a mustard seed but into cotton wool.

⁴⁴Utsāh kisī bhī parīkṣhā vā samasyā kō manōrañjan anubhav karātā hai isliyē umaṅg-utsāh mē̃ rahnē vālē nav yug K|kē ādhārmūrt nav jīvan vālē brāhmaṇ ātmāyē̃ hō .

⁵¹Enthusiasm makes you experience any type of test or problem to be entertainment. ⁵²Therefore, those who maintain their zeal and enthusiasm, those who are images of support for the new world, those who have a new life, are Brahmin souls.

⁴⁵Apnē kō jāntē hō .

⁵³You know yourselves, do you not?

⁴⁶Māntē bhī hō yā sirph jāntē hō  ?

⁵⁴Do you also accept yourselves? ⁵⁵Or, do you just know yourselves?

⁴⁷Kyā kahē̃gē  ?

⁵⁶What would you say?

⁴⁸Jāntē bhī haĩ , māntē bhī haĩ aur usī mē̃ chaltē bhī haĩ .

⁵⁷You know and you accept, and you also move along according to that.

⁴⁹Sadā yah utsāh rahtā hai ki kalp pahlē bhī ham hī thē , ab bhī haĩ aur anēk bār ham hī banē̃gē .

⁵⁸Do you constantly have the enthusiasm that you are the same ones of the previous cycle? ⁵⁹That you are the same ones now and that you will become this many times?

⁵⁰Tō avināśhī utsāh hō gayā nā .

⁶⁰So, it is imperishable enthusiasm, is it not?

⁵¹Thē , haĩ aur sadā hōṅgē - tīnō̃ kāl kā hō gayā nā .

⁶¹You were, you are and you always will be. ⁶²You have become this in all three aspects of time, have you not?

⁵²Past , present aur future tīn kāl hō gayē . ⁵³Tō avināśhī hō gayā nā .

⁶³The past, the present and the future; you are this in three aspects of time, are you not?

⁵⁴Bāpdādā dēkh rahē thē ki avināśhī umaṅg-utsāh mē̃ rahnē vālī ātmāyē̃ number-vār haĩ yā sab number one haĩ  ?

⁶⁴So it is imperishable, is it not? ⁶⁵BapDada is seeing whether souls who maintain imperishable zeal and enthusiasm are numberwise or number one.

⁵⁵Jab haĩ hī niśhchaybuddhi vijayī tō vijayī tō zarūr number one hōṅgē nā , number-vār thōṛēhī hōṅgē .

⁶⁶You are victorious souls whose intellects have faith and so those who are victorious will be number one, will they not? ⁶⁷They will not be numberwise, will they?

⁵⁶Tō sadā nav jīvan K|kē is utsāh mē̃ uṛtē chalō kyōṅki āp ādhārmūrt hō .

⁶⁸So, constantly continue to fly with this enthusiasm in your new life, because you are images of support.

⁵⁷Sirph apnē jīvan K|kē liyē ādhār nahī̃ hō lēkin viśhva K|kē sarv ātmāō̃ K|kē ādhārmūrt hō .

⁶⁹You are not just the supports for your own lives, but you are images of support for all the souls of the world.

⁵⁸Āpkī śhrēṣhṭh vr̥itti sē viśhva kā vātāvaraṇ parivartan hō rahā hai .

⁷⁰The atmosphere of the world is being transformed with your elevated attitude.

⁵⁹Āpkē pavitra dr̥iṣhṭi sē viśhva key|kī ātmāyē̃ aur prakr̥iti - dōnō̃ pavitra ban rahī haĩ .

⁷¹Both matter and the souls of the world are becoming pure with your pure vision.

⁶⁰Āpkē dr̥iṣhṭi sē sr̥iṣhṭi badal rahī hai .

⁷²The world is changing with your vision.

⁶¹Āpkē śhrēṣhṭh karmō̃ sē śhrēṣhṭhāchārī duniyā ban rahī hai .

⁷³The world is becoming righteous with your elevated actions.

⁶²Tō kitnī zimmēvārī hai  !

⁷⁴So you have such a huge responsibility.

⁶³Viśhva key|kī zimmēvārī kā tāj pahanā|pahnā huā hai nā  ?

⁷⁵You are wearing crowns of responsibility, are you not?

⁶⁴Ki kabhī bhārī lagtā hai tō utār dētē hō  ?

⁷⁶Or do you sometimes take it off because you find it heavy?

⁶⁵Kyā kartē hō  ?

⁷⁷What do you do?

⁶⁶Jō double light rahtē haĩ unkō yē zimmēvārī kā tāj bhī sadā light ( halkā ) anubhav hōgā , bhārī nahī̃ lagēgā .

⁷⁸Those who remain double light constantly experience this crown of responsibility to be light. ⁷⁹They don't find it heavy.

⁶⁷Is samay K|kē tājdhārī bhaviṣhya K|kē tājdhārī bantē haĩ .

⁸⁰Those who wear this crown now will also wear a crown in the future.

⁶⁸Tō nayē varṣh mē̃ kyā karē̃gē  ?

⁸¹What will you do in the New Year?

⁶⁹Avyakt varṣh bhī manāyā , avyakt varṣh arthāt fariśhtā ban gayē ki abhī bannā hai  ?

⁸²You have celebrated the Avyakt Year. ⁸³The Avyakt Year means that you have become angels, or do you still have to become that?

⁷⁰Phariśhtē kyā kartē haĩ  ?

⁸⁴So what do angels do?

⁷¹Avyakt kā arth|earth hī hai fariśhtā .

⁸⁵The meaning of avyakt is to be an angel.

⁷²Varṣh pūrā kiyā tō fariśhtā banē nā , ki nahī̃  ?

⁸⁶When you completed this last year, you became angels, did you not?

⁷³Avyakt varṣh abhī lambā kar dē̃  ?

⁸⁷Or not? ⁸⁸Should we now extend the Avyakt Year?

⁷⁴Dō varṣh kā ēk varṣh banā dē̃  ?

⁸⁹Should we make one year into two years?

⁷⁵Abhī aur āgē baṛhnā hai nā .

⁹⁰You now have to progress further, do you not?

⁷⁶Avyakt varṣh manāyā , ab fariśhtā bankar kyā karē̃gē  ?

⁹¹So, did you celebrate the Avyakt Year? ⁹²What will you do now that you have become angels?

⁷⁷Sadā her|har din , her|har samay mahādānī aur vardānī bannā hai . ⁷⁸Tō yah varṣh mahādānī vardānī varṣh manāō .

⁹³At every moment and throughout every day, you must constantly be great donors and bestowers of blessings.

⁷⁹Jō bhī sambandh-sampark mē̃ āyē us ātmā kō mahādānī ban kōī na kōī śhakti kā , gyān kā , guṇ kā dān dēnā hī hai .

⁹⁴So, celebrate this year by being great donors and bestowers of blessings. ⁹⁵Be great donors and give to all those who come into contact and connection with you the donation of some power, knowledge or virtue.

⁸⁰Tīnō̃ ḵẖazānē kitnē bharpūr hō gayē haĩ  !

⁹⁶You have become so full of all three treasures.

⁸¹Gyān kā ḵẖazānā bharpūr hai ki thōṛā cum|kam hai  ?

⁹⁷The treasure of knowledge is overflowing, is it not?

⁸²Master knowledgeful hō nā .

⁹⁸Or, is it lacking a little bit?

⁸³Tō gyān kā ḵẖazānā bhī hai , śhaktiyō̃ kā ḵẖazānā bhī hai aur guṇō̃ kā ḵẖazānā bhī hai .

⁹⁹You are master knowledge-full, are you not? ¹⁰⁰So you have the treasures of knowledge, the treasures of powers and the treasures of virtues.

⁸⁴Tīnō̃ mē̃ sampann hō ki ēk mē̃ sampann hō , dō mē̃ nahī̃  ?

¹⁰¹Are you full of all three? ¹⁰²Or, are you full of one and not of the other two?

⁸⁵Vartamān samay ātmāō̃ kō tīnō̃ key|kī bahut āvaśhyaktā hai .

¹⁰³At the present time, souls need a great deal of all three.

⁸⁶Sārē din mē̃ kōī na kōī dān dēnā hī hai , chāhē gyān kā , chāhē śhaktiyō̃ kā , chāhē guṇō̃ kā , lēkin dēnā hī hai .

¹⁰⁴So, throughout the day, you must definitely give one donation or another. ¹⁰⁵Whether you give a donation of knowledge, of powers or of virtues, you have to donate something.

⁸⁷Mahādānī ātmāō̃ kā binā dān diyē huē kōī bhī din na hō .

¹⁰⁶No day of a great donor soul should go by without something being donated.

⁸⁸Aisē nahī̃ , varṣh pūrā hō jāyē aur kahō hamē̃ tō chance nahī̃ milā .

¹⁰⁷Do not say when the year finishes that you did not get a chance. ¹⁰⁸It is up to you to take a chance.

⁸⁹Chance lēnā bhī apnē ūpar hai ki chance dēnē vālā dē tab chance lē saktē haĩ yā svayã bhī chance lē saktē haĩ , lēnā ātā hai  ?

¹⁰⁹Or, can you only take a chance when someone else gives it to you? ¹¹⁰Or, can you yourselves take a chance? ¹¹¹What happens? ¹¹²Do you know how to take it?

⁹⁰Ki kōī dēvē tō lēnā ātā hai  ?

¹¹³Or, do you only know how to take it when someone gives it?

⁹¹Kōī chance nahī̃ dēgā tō kyā karē̃gē  ?

¹¹⁴If no one gives you a chance, what will you do?

⁹²Dēkhtē , sōchtē rahē̃gē  ?

¹¹⁵Will you just continue to watch and think about it?

⁹³Sārē din mē̃ chāhē brāhmaṇ ātmāō̃ K|kē , chāhē agyānī ātmāō̃ K|kē sambandh-sampark mē̃ tō ātē hī hō nā , jiskē bhī sambandh-sampark mē̃ āō unkō kōī na kōī dān arthāt sahyōg dō .

¹¹⁶Throughout the day, you come into contact with souls, whether Brahmin souls or souls who do not have any knowledge, do you not? ¹¹⁷Or, do you sit alone somewhere? ¹¹⁸You do come into contact, do you not? ¹¹⁹So, give all those to whom you come into connection a donation, that is, give them co-operation.

⁹⁴Dān śhabda kā rūhānī arth|earth hai sahyōg dēnā .

¹²⁰The spiritual meaning of the word ‘donate’ is to give co-operation.

⁹⁵Tō rōz mahādānī vā vardānī ban vardān kaisē dēgē  ?

¹²¹So, having become great donors and bestowers of blessings, how will you give blessings every day?

⁹⁶Vardān dēnē key|kī vidhi kyā hai  ?

¹²²What is the way to give blessings? ¹²³Do you know what it is?

⁹⁷Āpkē jaṛ chitra tō abhī tak vardān dē rahē haĩ .

¹²⁴Even now, your non-living images are giving blessings, are they not?

⁹⁸Tō vardān dēnē key|kī vidhi hai - jō bhī ātmā sambandh-sampark mē̃ āyē unkō apnē sthiti K|kē vāyumaṇḍal dvārā aur apnē vr̥itti K|kē vibrations dvārā sahyōg dēnā arthāt vardān dēnā .

¹²⁵The way to give blessings is to give co-operation, that is, to give blessings to all those souls who come into contact and connection with you - with the atmosphere created by your own stage and with the vibrations of your attitude.

⁹⁹Kaisī bhī ātmā hō , gālī dēnē vālī bhī hō , nindā karnē vālī hō lēkin apnī śhubh bhāvnā , śhubh kāmnā dvārā , vr̥itti dvārā , sthiti dvārā aisī ātmā kō bhī guṇ dān yā sahanśhīltā key|kī śhakti kā vardān dō .

¹²⁶No matter what type of soul someone may be, even if he insults you or defames you, with your pure feelings and good wishes, with your attitude and stage, give such souls a donation of virtues with the blessing of the power of tolerance.

¹⁰⁰Agar kōī krōdh agni mē̃ jaltā huā āpkē sāmnē āyē tō āg mē̃ tēl ḍālē̃gē yā pānī ḍālē̃gē  ?

¹²⁷If someone who is burning in a fire of anger comes in front of you, would you pour oil on him or water? ¹²⁸What would you do?

¹⁰¹Pānī ḍālē̃gē nā ki thōṛā tēl kā bhī chhīṇṭā ḍālē̃gē  ?

¹²⁹You would pour water, would you not? ¹³⁰Or, would you also add a few drops of oil?

¹⁰²Agar krōdhī kē āgē āpnē mukh sē krōdh nahī̃ kiyā , mukh sē tō śhānt rahē lēkin āṅkhō̃ dvārā , chēhrē dvārā krōdh key|kī bhāvnā rakhī tō bhī tēl K|kē chhīṇṭē ḍālē .

¹³¹If, in your words you do not become angry in front of an angry person, if you remain quiet but you express the feeling of anger through your eyes and face, you are then sprinkling drops of oil.

¹⁰³Krōdhī ātmā parvaśh hai , rahm K|kē śhītal jal dvārā vardān dō . ¹⁰⁴Tō aisē vardānī banē hō  ?

¹³²An angry soul is under an outside influence; give him blessings with the cool water of mercy.

¹⁰⁵Ki jis samay āvaśhyaktā hai us samay sahanśhakti kā tīr nahī̃ chaltā hai  ?

¹³³So, have you become such bestowers of blessings? ¹³⁴Or, does the arrow of tolerance not work when it is needed?

¹⁰⁶Agar samay par kōī bhī amūlya vastu kārya mē̃ nahī̃ lagī tō uskō amūlya kahā jāyēgā  ? ¹⁰⁷Amūlya arthāt samay par mūlya kārya mē̃ lagē .

¹³⁵If an invaluable thing is not useful at the right time, would it be called invaluable? ¹³⁶Invaluable means that the aspect for which it is valued is used for a purpose at the right time.

¹⁰⁸Tō is varṣh kyā karē̃gē  ?

¹³⁷So, what will you do this year?

¹⁰⁹Mahādānī , vardānī banō .

¹³⁸Become great donors and bestowers of blessings.

¹¹⁰Chaitanya mē̃ saṅskār bhartē hō tab tō jaṛ chitrō̃ dvārā bhī vardānī mūrt bantē hō . ¹¹¹Saṅskār tō abhī bharnē hai nā , ki jis samay mūrti banēgī us samay bharē̃gē  ?

¹³⁹It is because you fill yourselves with the sanskars of great donors and bestowers of blessings in the living form that you become bestowers of blessings in the non-living form. ¹⁴⁰Do you have to fill yourselves with these sanskars now?

¹¹²Mahādānī-vardānī mūrt bannē sē vyarth svataḥ hī khatm hō jāyēgā kyōṅki jō mahādānī haĩ , vardānī haĩ , dūsrē kō dēnē vālē dātā haĩ tō dātā kā arth|earth hī hai samarth . ¹¹³Samarth hōgā tab tō dēgā .

¹⁴¹Or, is it that those non-living images will be filled with these sanskars when those images are created? ¹⁴²When you become great donors and bestowers of blessings, all wastage automatically finishes. ¹⁴³Great donors and bestowers of blessings are bestowers who give to others.

¹¹⁴Tō jahā̃ samarth hai vahā̃ vyarth svataḥ hī khatm hō jātā hai .

¹⁴⁴So, to be a bestower means to be powerful. ¹⁴⁵Only when you are powerful are you able to give.

¹¹⁵Samarth sthiti hai switch on hōnā .

¹⁴⁶So wastage finishes automatically where there is power.

¹¹⁶Jaisē is sthūl light kā switch on karnā arthāt andhkār kō samāpt karnā , aisē samarth sthiti arthāt switch on karnā . ¹¹⁷Tō switch ṭhīk hai yā kabhī ṭhīk , kabhī loose hō jātā hai yā phyūz hō jātā hai  ?

¹⁴⁷The powerful stage is attained by turning on the switch. ¹⁴⁸Just as to turn on a physical light means to finish darkness, in the same way, to attain a powerful stage means to turn on the switch so that the wastage is automatically finished. ¹⁴⁹So, is the switch alright, or does it become loose?

¹¹⁸On karnā tō ātā hai nā .

¹⁵⁰Or, does the fuse blow?

¹¹⁹Ājkal tō chhōṭē-chhōṭē bachchē bhī switch on karnē mē̃ hōśhiyār hōtē haĩ .

¹⁵¹You do know how to switch it on, do you not? ¹⁵²Nowadays, even little children are clever at turning on a switch.

¹²⁰T . V|we . kā switch on kar dētē haĩ nā .

¹⁵³They turn the T.V. on, do they not?

¹²¹Tō switch on hōnē sē ēk-ēk vyarth saṅkalp kō samāpt karnē key|kī mēhnat sē chhūṭ jāyēṅgē .

¹⁵⁴In this way, by putting on the switch you will be liberated from making the effort of finishing each wasteful thought individually.

¹²²Avyakt fariśhtō̃ kā yahī śhrēṣhṭh kārya hai .

¹⁵⁵This is the elevated task of avyakt angels.

¹²³Aur kyā navīntā karē̃gē  ?

¹⁵⁶So what newness will you bring about?

¹²⁴Avyakt varṣh mē̃ apnā chart rakhā thā ki kabhī rakhā , kabhī nahī̃ rakhā  ?

¹⁵⁷Did you keep your chart in the Avyakt Year? ¹⁵⁸Or, did you keep it sometimes and not at other times?

¹²⁵Kabhī-kabhī vālē banē yā sadā vālē banē̃  ? ¹²⁶Kabhī-kabhī vālē jyādā haĩ .

¹⁵⁹Were you those who only kept it sometimes or those who kept it all the time?

¹²⁷Is nayē varṣh mē̃ nayā chart rakhnā .

¹⁶⁰The majority is of those who only kept a chart sometimes.

¹²⁸Kyā nayā chart rakhē̃gē  ?

¹⁶¹So, in this new year, you should keep a new chart.

¹²⁹Chār subject kō tō achchhī tarah sē jāntē hō .

¹⁶²What will you keep a new chart about? ¹⁶³You know the four subjects very well.

¹³⁰Tō is varṣh kā yahī chart rakhnā ki chārō̃ hī subject mē̃ - chāhē gyān mē̃ , chāhē yōg mē̃ , dhārṇā mē̃ , sēvā mē̃ , her|har subject mē̃ her|har rōz kōī na kōī navīntā lānī hai .

¹⁶⁴So, this year, keep a chart in all four subjects - gyan, yoga, dharna and service to bring about newness in every subject every day. ¹⁶⁵To have knowledge means to be sensible; to share wisdom and to move along with that wisdom as a sensible person.

¹³¹Gyān arthāt samajhdār bannā , samajh dēnā aur samajhdār ban chalnā .

¹⁶⁶So newness in knowledge means to fill yourself with whatever you are lacking.

¹³²Gyān mē̃ bhī navīntā kā arth|earth hai jō apnē mē̃ kamī hai uskō dhāraṇ kiyā tō navīntā huī nā . ¹³³Nā sē hā̃ huī tō nayā huā nā .

¹⁶⁷If you do this, then that is also newness, is it not? ¹⁶⁸If you develop it from not having it at all, that is newness, is it not?

¹³⁴Isī rīti sē yōg K|kē prayōg mē̃ her|har rōz kōī na kōī nayā anubhav karō .

¹⁶⁹In the same way, have a new experience every day by experimenting with yoga.

¹³⁵Yōg mē̃ bahut achchhē baiṭhē , bahut achchhā yōg lagā , lēkin navīntā kyā huī  ?

¹⁷⁰It should not be that you say you sat in yoga very well and had good yoga. ¹⁷¹So, what was the newness in that?

¹³⁶Percentage baṛhnā bhī navīntā hai .

¹⁷²To increase your percentage is newness.

¹³⁷Āj agar āpkī percentage yōg key|kī 50 pratiśhat hai aur kal 50 sē vr̥iddhi hō gaī tō navīntā hō gaī .

¹⁷³If today your percentage of yoga is 50% and tomorrow it increases from 50%, then that is newness.

¹³⁸Aisē nahī̃ ki ēk hī mās mē̃ 50-50 lagātē jāō .

¹⁷⁴It should not be that in one month’s time you say that it is still 50%.

¹³⁹Tō chārō̃ hī subject mē̃ sva K|kē pragati mē̃ navīntā , vidhi mē̃ navīntā , prayōg mē̃ navīntā , aurō̃ kō sahaj yōgī banānē mē̃ aur percentage baṛhnā mānā navīntā .

¹⁷⁵In all four subjects, let there be newness in self-progress. ¹⁷⁶Let there be newness in the method, newness in your experimenting and in making others into easy yogis. ¹⁷⁷When the percentages in these increase, it means there is newness.

¹⁴⁰Kiskō duḥkh diyā , kiskō krōdh kiyā yah tō common chart hai . ¹⁴¹Yah tō āpkī jō royal prajā hai vah bhī rakhtī hai .

¹⁷⁸To say that you caused someone sorrow or that you became angry with someone is to keep a common chart.

¹⁴²Āp royal prajā hō vā rājā hō  ?

¹⁷⁹Even your royal subjects keep that chart.

¹⁴³Tō navīntā sē svataḥ hī tīvr puruṣhārth K|kē samīpatā key|kī anubhūti hōtī rahēgī .

¹⁸⁰So, are you royal subjects or kings? ¹⁸¹With newness, you will continually experience being close to making fast effort.

¹⁴⁴Samjhā kyā chart rakhnā hai  ?

¹⁸²Do you understand what charts you have to keep?

¹⁴⁵Aur her|har tīn mās mē̃ rōz kā nahī̃ yahā̃ bhējnā , kām baṛh jāyēgā . ¹⁴⁶Is varṣh tō āpkō economy bhī karnī hai nā .

¹⁸³Do not send your daily charts here every three months; the work would then increase and, anyway, this year you have to be economical.

¹⁴⁷Yah varṣh viśhēṣh economy kā hai . ¹⁴⁸Ēk nāmī aur economy .

¹⁸⁴This year is the special year of economy: to belong to One and to be economical.

¹⁴⁹Gyān sarōvar banā rahē hō tō sabmē̃ economy karnā .

¹⁸⁵You are constructing Gyan Sarovar, and so you have to be economical with everything.

¹⁵⁰Sab ḵẖazānō̃ mē̃ , samay mē̃ bhī , saṅkalp mē̃ bhī , sampatti mē̃ bhī , sabmē̃ economy .

¹⁸⁶Be economical with all the treasures - with your time, your thoughts and your money; economical in everything.

¹⁵¹Tō her|har tīn mās kā svayã hī sākṣhī hō kar chart check karkē short mē̃ apnā samāchār dēnā . ¹⁵²Her|har tīn mās mē̃ dēkhnā pragati hai yā jaisē haĩ vaisē hī haĩ  ?

¹⁸⁷So every three months, check your own chart as a detached observer and write your news in brief. ¹⁸⁸Every three months, check whether there has been progress or if you are still moving along as you were previously.

¹⁵³Girtī kalā mē̃ tō jānā nahī̃ . ¹⁵⁴Lēkin aisā bhī nahī̃ ki jaisā hai , vaisā hī hō .

¹⁸⁹You must not go into the stage of descent, but let it not be that you remain as you were either.

¹⁵⁵Puruṣhārth mē̃ midget nahī̃ bannā .

¹⁹⁰So, do not become a midget even in your efforts.

¹⁵⁶Midget achchhā lagēgā  !

¹⁹¹Would you like to be a midget?

¹⁵⁷Aisē nahī̃ kahnā ki chāhtē tō thē lēkin kyā karē̃ …  !

¹⁹²Do not say: "I did not want this to happen, but what can I do?"

¹⁵⁸Kyā-kyā nahī̃ kahnā .

¹⁹³Do not say: "What can I do? ¹⁹⁴What can I do?"

¹⁵⁹Brāhmaṇō̃ key|kī yah bhāṣhā nahī̃ hai ki kyā karē̃ , kaisē karē̃ , aisā karē̃ , vaisā karē̃ . . . lēkin dūsrō̃ kō bhī sahyōg dēgē ki aisē karō .

¹⁹⁵Is this the language of Brahmins? ¹⁹⁶"What can I do? ¹⁹⁷How can I do it?" ¹⁹⁸Not only should you say: "Do it like this", you should also give co-operation to others and say: "This is how you should do it!"

¹⁶⁰Samjhā kyā chart rakhnā hai  ?

¹⁹⁹So, do you understand what chart you have to keep?

¹⁶¹Ab dēkhē̃gē kaun-kaun kyā-kyā kartā hai  ?

²⁰⁰Now we shall see who does what.

¹⁶²Bāpdādā snēh K|kē kāraṇ nām announce nahī̃ kartē haĩ .

²⁰¹Because of love, BapDada is not announcing any names as to who did what.

¹⁶³Kisnē kyā-kyā kiyā , jāntē tō haĩ nā .

²⁰²You know who did what anyway.

¹⁶⁴Ājkal T . V|we . kā faiśan hai bāpdādā kē pās bhī T . V|we . hai .

²⁰³Nowadays, it is the fashion to have a TV. ²⁰⁴So BapDada also has a TV.

¹⁶⁵Bāpdādā jāntē haĩ jō pichhlē varṣh kām diyā vō kisnē kitnā kiyā  ?

²⁰⁵BapDada knows to what extent each of you did the work that He gave you last year.

¹⁶⁶Nām announce karē̃ hāph caste kitnē rahē , full kôsṭa kitnē rahē  ?

²⁰⁶However, should He announce these names of how many were half-caste and how many were full-caste? ²⁰⁷Achcha.

¹⁶⁷Tō is varṣh mahādānī-vardānī mūrt svayã prati bhī aur sarv prati bhī banō aur her|har rōz kōī na kōī navīntā arthāt progress avaśhya karō .

²⁰⁸So, this year, be great donors and bestowers of blessings for yourselves and others too. ²⁰⁹Also, each day, bring about some newness, that is, you must definitely make progress.

¹⁶⁸Tō yē huā sva K|kē puruṣhārth kē prati .

²¹⁰So this is the effort for yourselves.

¹⁶⁹Sēvā mē̃ kyā karē̃gē  ?

²¹¹What will you do in service?

¹⁷⁰Sēvā mē̃ bhī navīntā lānī hai nā .

²¹²You also have to bring about newness in service, do you not?

¹⁷¹Mēlē bhī bahut kar liyē , pradarśhaniyā̃ tō anginat kar lī̃ , sēmīnār-kônphrēnsa bhī bahut key|kī , abhī āvāz buland karnē vālē mike tō taiyār karnē hī haĩ lēkin uskī vidhi kyā hai  ?

²¹³You have had many melas, you have had countless exhibitions and many seminars too. ²¹⁴You have had many conferences, but you now have to prepare "mikes" who will make a loud sound.

¹⁷²Vaisē pahlē bhī sunāyā hai lēkin kiyā cum|kam hai .

²¹⁵However, what is the way to do that?

¹⁷³Sēvā key|kī result mē̃ dēkhā gayā hai ki baṛē nimitt ātmāō̃ kō samīp lānē K|kē pahlē chāhē kōī nētā hai , chāhē kōī baṛē inḍasṭriyalisṭa haĩ , chāhē kōī baṛē officer haĩ , lēkin unhō̃ kō samīp lānē kā sādhan hai unhō̃ K|kē secretary kō achchhī tarah sē samīp lāō .

²¹⁶In fact, you have also been told of this previously, but you have done this to a lesser extent. ²¹⁷In looking at the results of service, it can be seen that before bringing the heads, the instrument souls, close, whether they are leaders, industrialists or important officers, the means of bringing them close is to bring their secretaries close.

¹⁷⁴Āp lōg baṛō̃ kē ūpar time dētē hō .

²¹⁸You people give time to those who are the heads.

¹⁷⁵Vō achchhā-achchhā kahkar phir sō jātē haĩ . ¹⁷⁶Unhō̃ kō phir jagānē K|kē liyē itnā time tō miltā nahī̃ , na vō dētē haĩ , na āp jā saktē hō , isliyē secretary jō hōtē haĩ vō badaltē bhī nahī̃ haĩ , baṛē tō sab badal bhī jātē haĩ .

²¹⁹They say: “This is good, this is good”, But they then go back to sleep, and you then do not have enough time to awaken them again. ²²⁰Neither do they give time nor are you able to go. ²²¹The secretaries do not change, even though the heads all change.

¹⁷⁷Āj ēk minister key|kī sēvā kartē hō aur kal vō prajā ban jātā hai .

²²²You serve one minister and the next day, he is no longer a minister, but just an ordinary person.

¹⁷⁸Secretary kāphī sahyōgī ban saktē haĩ .

²²³However, the secretaries can be very co-operative.

¹⁷⁹Tō kisī bhī varg key|kī sēvā mē̃ is varṣh viśhēṣh secretary , managers yā private asisṭēnṭa jō bhī śhaktiśhālī hō̃ , baṛō̃ K|kē samīp hō̃ , un ātmāō̃ key|kī sēvā viśhēṣh karō .

²²⁴So this year, whatever profession you serve, especially serve the secretaries, managers or personal assistants, that is, whoever is most influential and close to the heads.

¹⁸⁰Dūsrī bāt , pahlē bhī iśhārā diyā hai ki vartamān samay ' cum|kam kharchā aur nām bālā ' uskī vidhi hai ki jō bhī chhōṭī yā baṛī sãsthāyē̃ haĩ , ēsōsiēśansa haĩ unhō̃ sē sambandh-sampark rakhō , banī-banāī stage par nām bālā karō . ¹⁸¹Cum|kam kharchā , nām bālā .

²²⁵Secondly - you have also been given a signal about this previously - at the present time you have to let there be less expenditure and yet bring about greater glorification. ²²⁶The way to do this is to keep in contact and have a relationship with both small and large organisations and glorify Baba's name on their ready-made stage.

¹⁸²Kartē hō lēkin aur tīvr gati sē .

²²⁷Let there be less expense and greater glorification.

¹⁸³Her|har dēśh mē̃ yā her|har gānv mē̃ yā her|har jilē mē̃ jō bhī bhinn-bhinn prakār K|kē ēsōsiēśansa haĩ yā bahut varg K|kē kārya karnē vālē haĩ , conference karnē vālē haĩ yā sammēlan kartē haĩ tō banī-banāī stage par sandēśh dō .

²²⁸You do this, but now do it with greater force in every country, in every town and in every district. ²²⁹Give the message on ready-made stages of all the different associations and different professions and of those who hold conferences and seminars etc.

¹⁸⁴Tō samay aur mēhnat , dōnō̃ bach jāyēṅgī .

²³⁰Then your time and efforts will both be saved.

¹⁸⁵Abhī iskō tīvr gati mē̃ lāō .

²³¹Now do this with greater force.

¹⁸⁶Check karō ki jis dēśh K|kē yā jis sthān kē nimitt banē haĩ us sthān key|kī kōī bhī sansthā vañchit nahī̃ rah jāyē kyōṅki vartamān samay vāyumaṇḍal parivartan hō gayā hai .

²³²Check that no association or place is deprived in the country or place for which you are an instrument, because the atmosphere has changed a great deal at the present time. ²³³People now have less fear and a lot more love.

¹⁸⁷Abhī ḍar cum|kam hai , snēh jyādā hai , achchhā māntē haĩ .

²³⁴They believe this is good. ²³⁵They do not become good, but they do believe that this is good.

¹⁸⁸Achchhā bantē nahī̃ haĩ lēkin achchhā māntē haĩ isliyē is dō prakār key|kī sēvā kō aur underline karō tō sahaj mike taiyār hō jāyēṅgē .

²³⁶This is why you should underline even more these two types of service. ²³⁷Then the "mikes" will be prepared easily. ²³⁸Did you hear what you have to do?

¹⁸⁹Nayā varṣh śhurū kiyā hai tō nayā vidhi aur vidhān bhī chāhiyē nā .

²³⁹You have started the New Year, and so you need new methods and new systems.

¹⁹⁰Is nayē varṣh kā amr̥itvēlē sadā yah slōgan emerge karnā ki «  sadā umaṅg-utsāh mē̃ uṛnā hai aur dūsrō̃ kō bhī uṛānā hai . ¹⁹¹' ' bīch-bīch mē̃ check karnā .

²⁴⁰In this New Year, every day at amrit vela, constantly make this slogan emerge: "I constantly have to fly with zeal and enthusiasm and also make others fly.”, and check this again and again from time to time.

¹⁹²Aisē nahī̃ ki amr̥itvēlē check karō aur sārā din merge kar dō . ¹⁹³Phir rāt kō sōchō ki āj kā din tō aisē hī rahā .

²⁴¹Let it not be that you check yourself at amrit vela, then merge everything throughout the day, and then at night think that that day was just ordinary.

¹⁹⁴Nahī̃ , bīch-bīch mē̃ check karō , emerge karō ki umaṅg-utsāh K|kē bajāy kōī aur rāstē par tō nahī̃ chalē gayē  ?

²⁴²So, check yourself from time to time. ²⁴³Check that you did not go onto another path instead of having zeal and enthusiasm.

¹⁹⁵Uṛtī kalā K|kē bajāy aur kisī kalā nē tō apnē taraph ākarṣhit nahī̃ kiyā  ?

²⁴⁴Check that you did not allow yourself to be pulled to any stage other than the flying stage.

¹⁹⁶Achchhā  !

²⁴⁵Achcha.

¹⁹⁷Chārō̃ ōr K|kē nav jīvan anubhav karnē vālē sarv brāhmaṇ bachchō̃ kō , sadā nav yug K|kē ādhārmūrt śhrēṣhṭh ātmāō̃ kō , sadā saṅkalp , bōl aur karma dvārā mahādānī-vardānī ātmāō̃ kō , sadā svayã key|kī sthiti dvārā aurō̃ key|kī paristhiti kō bhī sahaj banānē vālī samarth ātmāō̃ kō , sadā her|har din svayã mē̃ pragati arthāt navīntā anubhav karnē vālē samīp ātmāō̃ kō , sadā ēknāmī aur economy karnē vālē bāp samān samīp ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

²⁴⁶To all the Brahmin children who are experiencing a new life, to the elevated souls who are images of support for the new age, to those who are constantly great donors and bestowers of blessings with their elevated thoughts, words and deeds, to the powerful souls who constantly make the circumstances easy for others with their own stage, to the close souls who experience constant progress, that is, newness, in themselves every day, to the close souls who are similar to the Father and who constantly belong to One and are economical, love, remembrance and namaste.

¹⁹⁸Vardān  : tan kō ātmā kā mandir samajh usē svachchha banānē vālē number one śhrēṣhṭh brāhmaṇ ātmā bhav

²⁴⁷Blessing: May you be a number one, elevated Brahmin soul who considers your body to be the temple of you, that soul, and keeps it clean.

¹⁹⁹Ham brāhmaṇ ātmāyē̃ sārē kalp mē̃ number one śhrēṣhṭh ātmāyē̃ haĩ , hīrē tulya haĩ , is smr̥iti sē tan kō ātmā kā mandir samajhkar svachchha rakhnā hai .

²⁴⁸ You Brahmin souls are the number one, elevated souls in the whole cycle and as valuable as diamonds. ²⁴⁹Have this awareness and consider your body to be the temple of you, that soul, and keep it clean.

²⁰⁰Jitnī mūrti śhrēṣhṭh hōtī hai utnā hī mandir bhī śhrēṣhṭh hōtā hai .

²⁵⁰The more elevated an idol is, so its temple is just as elevated.

²⁰¹Tō is śharīr rūpī mandir K|kē ham trustee haĩ , yah ṭrasṭīpan āpēhī svachchhatā vā pavitratā lātā hai .

²⁵¹You are the trustee of that body, that temple, and this trusteeship automatically brings cleanliness and purity.

²⁰²Is vidhi sē tan key|kī pavitratā sadā rūhānī khuśhbū kā anubhav karātī rahēgī .

²⁵²In this way, the purity of your body will always continue to let you experience spiritual fragrance.

²⁰³Slōgan  : rūhāniyat mē̃ rahnē kā vrat lēnā hī gyānī tū ātmā bannā hai .

²⁵³Slogan: To make the vow of staying in spirituality is to be a gyani soul.

²⁵⁴*** Om Shanti ***