सोमवार 27 फ़रवरी 2023 की दैनिक मुरली

⁰27-02-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 27/02/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp āyā hai bēhad sr̥iṣhṭi key|kī sēvā par , nark kō svarg banānā - yah sēvā kalp-kalp bāp hī kartē haĩ ' '

¹Essence: Sweet children, the Father has come to serve the unlimited world and to make hell into heaven. ²Only the Father does this service every cycle.

²Praśhna  : saṅgam key|kī kaun see|sī|C rasam sārē kalp sē nyārī hai  ?

³Question: Which system of the confluence age is completely different from those of the rest of the cycle?

³Uttar  : sārē kalp mē̃ bachchē bāp kō namastē kartē haĩ , lēkin saṅgam par bāp bachchō̃ kō namastē kartē haĩ .

⁴Answer: Throughout the whole cycle, children say “Namaste” to the Father. ⁵At the confluence age, the Father says “Namaste” to you children.

⁴Bāp kahtē haĩ maĩ tum sikīladhē bachchō̃ key|kī sēvā par upasthit huā hū̃ tō tum bachchē baṛē ṭhaharē nā .

⁶I am now on service of you long-lost-and-now-found, beloved children and so you children are senior to Me.

⁵Bāp kalp kē bād bachchō̃ kē pās ātē haĩ , sārī sr̥iṣhṭi K|kē kichṛē kō sāph kar nark kō svarg banānē .

⁷The Father comes to the children after a cycle to cleanse the whole world of all the rubbish and to change hell into heaven.

⁶Bāp jaisā nirākārī , nirahaṅkārī aur kōī hō nahī̃ saktā .

⁸No one else can be incorporeal and egoless in the same way as the Father.

⁷Bāp apnē thakē huē bachchō̃ K|kē pāṅw dabātē haĩ .

⁹The Father massages the feet of His tired children.

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Bāp ānē sē hī pahlē-pahlē bachchō̃ kō namastē karē yā bachchē bāp kō namastē karē̃  ?

¹¹As soon as the Father comes, should He first say “Namaste” to the children or should the children say “Namaste” to the Father?

¹⁰ ( bachchē bāp kō namastē karē̃ ) nahī̃ , pahlē bāp kō namastē karnā paṛē .

¹²(The children should say namaste to the Father.) ¹³No. ¹⁴The Father has to say “Namaste” first.

¹¹Saṅgamyug key|kī rasam-rivāj hī sabsē nyārī hai .

¹⁵The customs and systems of the confluence age are unique.

¹²Bāp khud kahtē haĩ maĩ tum sabkā bāp tumhārī service mē̃ ākar upasthit huā hū̃ .

¹⁶The Father Himself says: I, the Father of all of you, have come to serve you.

¹³Tō jarūr bachchē baṛē ṭhaharē nā .

¹⁷Therefore, you children are senior to Me.

¹⁴Duniyā mē̃ tō bachchē bāp kō namastē kartē haĩ .

¹⁸In the world, children say “Namaste” to their fathers.

¹⁵Yahā̃ bāp namastē kartē haĩ bachchō̃ kō .

¹⁹Here, the Father says “Namaste” to you children.

¹⁶Gāyā bhī huā hai nirākārī , nirahaṅkārī tō vah bhī dikhlānā paṛē nā .

²⁰He is remembered as the incorporeal and egoless One and so that also has to be shown.

¹⁷Vah tō sannyāsiyō̃ K|kē charaṇō̃ mē̃ jhuktē haĩ . ¹⁸Charaṇō̃ kō chūmtē haĩ .

²¹People bow down at the feet of sannyasis; they even kiss their feet.

¹⁹Samajhtē kuchh bhī nahī̃ .

²²They don’t understand anything.

²⁰Bāp ātē hī haĩ bachchō̃ sē milnē - kalp kē bād .

²³The Father comes to meet the children after a cycle.

²¹Bahut sikīladhē bachchē haĩ , isliē kahtē haĩ - mīṭhē bachchē thakē hō .

²⁴You are long-lost-and-now-found, special children and this is why He says: Sweet children, you are tired.

²²Drōpadī K|kē bhī pāṅw dabāyē haĩ nā . ²³Tō servant huā nā .

²⁵He even massaged the feet of Draupadi, and so He is the Servant.

²⁴Vandē mātaram kisnē uchchārā hai  ?

²⁶Who said: Salutations to the mothers?

²⁵Bāp nē .

²⁷The Father.

²⁶Bachchē samajhtē haĩ bāp āyā huā hai sārī sr̥iṣhṭi key|kī bēhad sēvā par .

²⁸You children understand that the Father has come on unlimited service of the whole world.

²⁷Sr̥iṣhṭi par kitnā kichṛā hai .

²⁹There is so much rubbish in the world.

²⁸Yah hai hī nark tō bāp kō ānā paṛtā hai , nark kō svarg banānē - bahut ukīr ( pyār-umaṅg ) sē ātē haĩ .

³⁰This is hell. ³¹Therefore, the Father has to come to change hell into heaven. ³²He comes with a lot of love and enthusiasm.

²⁹Jāntē haĩ mujhē bachchō̃ key|kī sēvā mē̃ ānā hai .

³³He knows that He has to come to serve you children.

³⁰Kalp-kalp sēvā par upasthit hōnā hai .

³⁴He comes on service every cycle.

³¹Jab vah khud ātē haĩ tab bachchē samajhtē haĩ bāp hamārī sēvā mē̃ upasthit huē haĩ .

³⁵When He comes, you children understand that the Father has come to serve you.

³²Yahā̃ baiṭhē sabhī key|kī sēvā hō jātī hai .

³⁶While sitting here, He serves everyone.

³³Aisē nahī̃ sabkē pās|pass jātā hōgā .

³⁷It isn’t that He would go to everyone.

³⁴Sarvavyāpī kā arth|earth bhī nahī̃ jāntē .

³⁸People don’t know the meaning of “omnipresence”.

³⁵Sārī sr̥iṣhṭi kā kalyāṇkārī dātā tō ēk hai nā .

³⁹The benevolent Bestower of the whole world is One.

³⁶Unkī bhēṇṭ mē̃ manuṣhya kōī sēvā kar na sakē̃ .

⁴⁰Human beings cannot serve in the same way as He does.

³⁷Unkī hai bēhad key|kī sēvā .

⁴¹His service is unlimited.

³⁸Gīt  : jāg sajniyā̃ jāg …

⁴²Song:Awaken o brides!

³⁹Ōm śhānti .

⁴³Awaken!

⁴⁰Dēkhō kitnā achchhā gīt hai .

⁴⁴The new age is about to come. ⁴⁵Om shanti.

⁴¹Nav yug aur purānā yug . . . . yugō̃ par bhī samjhānā chāhiē .

⁴⁶The song is so good: the new age and the old age. ⁴⁷You have to explain the ages.

⁴²Yug bhāratvāsiyō̃ kē liē hī haĩ .

⁴⁸The ages are for the people of Bharat.

⁴³Bhāratvāsiyō̃ sē vah suntē haĩ ki satyug , trētā hōkar gayē haĩ kyōṅki vah tō ātē haĩ dvāpar mē̃ .

⁴⁹They hear from people of Bharat that the golden and silver ages existed in the past because they themselves come in the copper age.

⁴⁴Tō aurō̃ sē suntē haĩ prāchīn khaṇḍ bhārat thā , usmē̃ dēvī-dēvtāyē̃ rājya kartē thē .

⁵⁰So, they hear from others that the deities used to rule over the ancient land of Bharat.

⁴⁵Ādi sanātan dēvī-dēvtā dharm thā , abhī nahī̃ hai .

⁵¹There used to be the original eternal deity religion. ⁵²That doesn’t exist now.

⁴⁶Gāyā jātā hai brahmā dvārā sthāpanā , viṣhṇu dvārā pālnā karātē haĩ .

⁵³It is remembered that He carries out establishment through Brahma and sustenance through Vishnu.

⁴⁷Kartē nahī̃ haĩ , karātē haĩ . ⁴⁸Tō yah hai unkī mahimā .

⁵⁴He doesn’t do that Himself, but He carries it out through others.

⁴⁹Vāstav mē̃ unkō pahlē rachnā rachnī hai sūkṣhmavatan key|kī kyōṅki creator hai .

⁵⁵Therefore, this is His praise. ⁵⁶In fact, He first has to create the creation of the subtle region because He is the Creator.

⁵⁰Gītā kē liē tō sab kahtē haĩ sarv śhāstramaī śhirōmaṇī śhrīmad bhagavat gītā .

⁵⁷Everyone says of the Gita that it is the jewel of all scriptures, that it is the mother of all scriptures.

⁵¹Parantu bhagvān kā nām nahī̃ jāntē , kaun sā bhagvān  ?

⁵⁸However, they don’t know the name of God or who God is.

⁵²Vyās ādi śhāstra banānē vālō̃ nē śhrīkr̥iṣhṇa kā nām ḍāl diyā hai .

⁵⁹Vyas etc., who created the scriptures, inserted Shri Krishna’s name.

⁵³Gītā tō dēvī-dēvtā dharm key|kī māī|my bāp hai .

⁶⁰The Gita is the mother and father of the deity religion.

⁵⁴Bākī sab bād mē̃ āyē .

⁶¹All the rest came after it.

⁵⁵Tō yah huī prāchīn .

⁶²So that is an ancient one.

⁵⁶Achchhā bhagvān nē gītā kab sunāī  ?

⁶³Achcha. ⁶⁴When did God speak the Gita?

⁵⁷Jarūr sabhī dharm hōnē chāhiē .

⁶⁵All the religions must definitely have existed at that time.

⁵⁸Sabhī dharmō̃ kē liē vāstav mē̃ ēk gītā hai mukhya .

⁶⁶In fact, the one Gita is the main one for all religions.

⁵⁹Sab dharm vālō̃ kō mānnā chāhiē . ⁶⁰Parantu māntē kahā̃ haĩ .

⁶⁷Those of all religions should believe in it, but they don’t.

⁶¹Musalmān , kriściyan ādi baṛē kaṭṭar haĩ .

⁶⁸Those of Islam and the Christians are very strict in their religions.

⁶²Vah apnē dharm śhāstra kō hī māntē haĩ .

⁶⁹They only believe in their own religious scriptures.

⁶³Jab mālūm paṛtā hai ki gītā prāchīn hai tab maṅgātē haĩ . ⁶⁴Parantu yah tō jāntē nahī̃ ki bhagvān nē gītā kab sunāī  ?

⁷⁰When they come to know that the Gita is an ancient scripture, they ask for it to be brought (from India), but they don’t know when God spoke the Gita.

⁶⁵Chinmayānand kahtē haĩ 3500 varṣh before Christ , gītā K|kē bhagvān nē gītā sunāī .

⁷¹Chimiyananda said that the God of the Gita spoke the Gita 3500 years before Christ.

⁶⁶Ab 3500 varṣh pahlē tō yah dharm thē hī nahī̃ . ⁶⁷Phir sabhī dharmō̃ kā vah śhāstra kaisē hō saktā .

⁷²However, that religion didn’t even exist 3500 years ago so how could that be the scripture of all the religions?

⁶⁸Is samay tō sabhī dharm haĩ .

⁷³All the religions exist at this time.

⁶⁹Sabhī dharmō̃ key|kī gītā dvārā sadgati karnē bāp āyā huā hai .

⁷⁴The Father has come to grant salvation to all the religions through the Gita.

⁷⁰Gītā bāp key|kī uchchārī huī hai .

⁷⁵The Gita was spoken by the Father.

⁷¹Usmē̃ bāp kē badlē bachchē kā nām ḍāl muśhkilāt kar dī hai .

⁷⁶They have made it difficult by mentioning the name of the child instead of the Father’s.

⁷²Issē siddha nahī̃ hōtā ki śhivrātri kab manāyē  ?

⁷⁷It doesn’t tell them when to celebrate Shiv Ratri.

⁷³Śhiv jayantī aur kr̥iṣhṇa jayantī lagbhag hō jātī .

⁷⁸Shiv Jayanti and Krishna Jayanti come at approximately the same time.

⁷⁴Śhiv jayantī samāpt hōtī aur kr̥iṣhṇa kā janm hō jātā .

⁷⁹When Shiv Jayanti ends, Krishna takes birth.

⁷⁵Kabhī bhī śhrīkr̥iṣhṇa gyān yagya nahī̃ gāyā jātā .

⁸⁰It is never said, “The sacrificial fire of the knowledge of Shri Krishna.”

⁷⁶Rūdra gyān yagya gāyā jātā hai , unsē hī vināśh jvālā prajjavalit huī .

⁸¹They say: The sacrificial fire of the knowledge of Rudra. ⁸²The flames of destruction emerged from that.

⁷⁷Sō tō barōbar dēkh rahē hō .

⁸³You are truly seeing that.

⁷⁸Ādi sanātan dēvī-dēvtā dharm key|kī phir sē sthāpanā hō rahī hai .

⁸⁴The original eternal deity religion is once again being established.

⁷⁹Phir aur dharm rahē̃gē nahī̃ .

⁸⁵Other religions will not exist then.

⁸⁰Kr̥iṣhṇa bhī tab āyē jabki sabhī dharm na hō .

⁸⁶Krishna will also come when none of the other religions exist.

⁸¹Yah bhī samajh key|kī bāt hai nā .

⁸⁷This too is a matter of understanding.

⁸²Satyug mē̃ sūryavanśhī dēvī-dēvatāō̃ kā rājya thā tō jarūr thōṛē manuṣhya hōṅgē .

⁸⁸There used to be the kingdom of sun-dynasty deities in the golden age, and so there must definitely have been fewer people then.

⁸³Bākī sab ātmāyē̃ muktidhām mē̃ rahtī haĩ .

⁸⁹All the rest of the souls were residing in the land of liberation.

⁸⁴Bhagvān sē tō sabkō milnā hōtā hai nā .

⁹⁰Everyone has to meet God.

⁸⁵Bāp kō salām tō karē̃gē nā .

⁹¹They would salute the Father, would they not?

⁸⁶Bāp bhī phir sē ākar salām kartē haĩ bachchō̃ kō . ⁸⁷Bachchē phir bāp kō kartē haĩ .

⁹²The Father comes once again and salutes the children, and the children then salute the Father.

⁸⁸Is samay bāp chaitanya mē̃ āyā huā hai .

⁹³The Father has come in the living form at this time.

⁸⁹Phir vahā̃ sabhī ātmāyē̃ bāp sē milēgī jarūr .

⁹⁴Then, all souls will definitely meet the Father there.

⁹⁰Sabkō bhagvān sē milnā jarūr hai .

⁹⁵Everyone definitely has to meet God.

⁹¹Kahā̃ milē  ?

⁹⁶Where will they meet Him?

⁹²Yahā̃ tō mil na sakē̃ kyōṅki kōṭō̃ mē̃ kōī , kōī mē̃ bhī kōī hī āyēṅgē .

⁹⁷They cannot meet Him here, because only a handful out of multimillions and only a few of that handful, will come.

⁹³Tō sab bhakta kab aur kahā̃ milē̃gē  ?

⁹⁸Therefore, where and when would all the devotees meet Him?

⁹⁴Jahā̃ sē bhagvān sē bichhuṛē haĩ , vahā̃ hī jākar milē̃gē .

⁹⁹They will meet Him in the place where they separated from Him.

⁹⁵Bhagvān kā nivās sthān hai hī paramdhām .

¹⁰⁰The residence of God is the supreme abode (paramdham).

⁹⁶Bāp kahtē haĩ maĩ sabhī bachchō̃ kō paramdhām lē jātā hū̃ - duḥkh sē liberate kar .

¹⁰¹The Father says: I take all the children back to the supreme abode after liberating them from sorrow.

⁹⁷Yah kām unkā hī hai .

¹⁰²This is His only task.

⁹⁸Abhī tō dēkhō anēk bhāṣhāyē̃ haĩ .

¹⁰³There are now innumerable languages.

⁹⁹Agar saṅskr̥it bhāṣhā śhurū karē̃ tō itnē yah sab kaisē samajhē̃ .

¹⁰⁴If the Sanskrit language were to be used, how would so many people be able to understand?

¹⁰⁰Ājkal gītā saṅskr̥it mē̃ kaṇṭha karā dētē haĩ .

¹⁰⁵Nowadays, people recite the Gita in Sanskrit.

¹⁰¹Bahut achchhī gītā gātē haĩ saṅskr̥it mē̃ .

¹⁰⁶Many people sing the Gita very well in Sanskrit.

¹⁰²Ab ahilyāyē̃ , kubjāyē̃ , ablāyē̃ . . . saṅskr̥it kahā̃ jāntī . ¹⁰³Hindī bhāṣhā tō common hai .

¹⁰⁷None of those with hunchbacks and stone intellects or innocent ones etc. know Sanskrit.

¹⁰⁴Hindī kā prachār jāstī hai .

¹⁰⁸Hindi is a common language.

¹⁰⁵Bhagvān bhī hindī mē̃ sunā rahē haĩ .

¹⁰⁹Hindi is used a lot more. ¹¹⁰God too speaks in Hindi.

¹⁰⁶Vah tō gītā K|kē adhyāy batlātē haĩ , inkē adhyāy kaisē banā sakē̃gē .

¹¹¹Those people show the different chapters of the Gita.

¹⁰⁷Yah tō śhurū sē lēkar murlī chaltī rahtī hai .

¹¹²How could you make chapters of this?

¹⁰⁸Bāp kō ānā hī hai patit sr̥iṣhṭi kō pāvan banānē .

¹¹³The murli has continued from the beginning.

¹⁰⁹Heavenly god father tō jarūr svarg hī create karēgā .

¹¹⁴The Father has to come to make the impure world pure.

¹¹⁰Nark thōṛēhī rachēgā , nark key|kī sthāpanā rāvaṇ kartē haĩ .

¹¹⁵Heavenly God, the Father, would surely create heaven. ¹¹⁶He wouldn’t create hell.

¹¹¹Svarg key|kī sthāpanā bāp kartē , unkā right nām śhiv hī hai .

¹¹⁷Ravan establishes hell and the Father establishes heaven.

¹¹²Śhiv arthāt bindī .

¹¹⁸His right name is Shiva.

¹¹³Ātmā hī bindī hai nā .

¹¹⁹“Shiva” means a point.

¹¹⁴Star kyā hai  ?

¹²⁰A soul is a point.

¹¹⁵Kitnā chhōṭā hai  ?

¹²¹What is a star?

¹¹⁶Aisē thōṛēhī ātmāyē̃ ūpar jāyēṅgī tō baṛī hō jāyēṅgī .

¹²²It is so tiny! ¹²³It isn’t that when souls go up above, they become big.

¹¹⁷Yah tō bhrakuṭī kē bīch mē̃ niśhānī dikhātē haĩ .

¹²⁴They just show a symbol of it in the centre of the forehead.

¹¹⁸Kahtē bhī haĩ bhrakuṭī kē bīch mē̃ chamaktā hai ajab sitārā .

¹²⁵It is said that a wonderful star sparkles in the centre of the forehead.

¹¹⁹Tō jarūr bhrakuṭī mē̃ itnī chhōṭī ātmā hī rah sakēgī .

¹²⁶Therefore, it would surely only be a tiny soul that could live in a forehead.

¹²⁰Tō jaisē ātmā hai vaisē paramātmā .

¹²⁷As is a soul, so the Supreme Soul.

¹²¹Parantu wonder yah hai jō har ēk itnī chhōṭī ātmā mē̃ sabhī janmō̃ kā part bharā huā hai .

¹²⁸However, the wonder is that every tiny soul has his part of all his births recorded in him.

¹²²Jō kabhī ghistā nahī̃ hai , for ever chaltā rahēgā .

¹²⁹That part is never erased; it continues for ever.

¹²³Kitnī guhya bātē̃ haĩ .

¹³⁰This is such a deep thing.

¹²⁴Āgē kab yah bātē̃ sunāī thī kyā  ?

¹³¹Did Baba tell you these things earlier?

¹²⁵Āgē tō kahtē thē liṅg rūp hai , aṅguṣhṭhākār hai .

¹³²Earlier, He said that a soul has the form of a lingam, that it is thumb shaped.

¹²⁶Pahlē hī agar yah bātē̃ sunātē tō tum samajh nahī̃ saktē .

¹³³If Baba had told you this earlier, you wouldn’t have been able to understand it.

¹²⁷Abhī buddhi mē̃ baiṭhtā hai .

¹³⁴It has now sat in your intellects.

¹²⁸Star tō sab kahē̃gē . ¹²⁹Sākṣhātkār bhī star kā hōtā hai .

¹³⁵Everyone speaks of a star and they even have visions of a star.

¹³⁰Tumkō sākṣhātkār kis chīz kā chāhiē  ?

¹³⁶What do you want a vision of?

¹³¹Naī duniyā kā .

¹³⁷The new world.

¹³²Naī duniyā svarg rachtē haĩ bāp .

¹³⁸The Father creates the new world of heaven.

¹³³Vahī sabkō bhēj dēgē .

¹³⁹He sends everyone there.

¹³⁴Khud ēk hī bār ātē haĩ .

¹⁴⁰He Himself only comes here once.

¹³⁵Ab manuṣhya māṅgtē haĩ śhānti kyōṅki sabhī śhānti mē̃ hī jānē vālē haĩ .

¹⁴¹People now ask for peace because everyone is going to go into peace.

¹³⁶Kahtē haĩ sukh kāg viṣhṭā samān hai .

¹⁴²They say that happiness is like the droppings of a crow.

¹³⁷Gītā mē̃ tō hai rājyōg . . . . jissē rājāō̃ kā rājā bantē haĩ .

¹⁴³It says in the Gita that, through Raj Yoga, you become a king of kings.

¹³⁸Jō kahtē haĩ sukh kāg viṣhṭā samān hai tō unkō rājāī kaisē milē .

¹⁴⁴How could those who say that happiness is like the droppings of a crow receive a kingdom?

¹³⁹Yah tō pravr̥itti mārg key|kī bāt hai .

¹⁴⁵This is a matter of the family path.

¹⁴⁰Sannyāsī tō gītā kō bhī uṭhā na sakē .

¹⁴⁶Sannyasis cannot take up the Gita.

¹⁴¹Bāp kahtē haĩ sannyās dō prakār K|kē haĩ .

¹⁴⁷The Father says: There are two types of renunciation.

¹⁴²Yū̃ tō sannyāsiyō̃ mē̃ bhī bahut prakār K|kē haĩ .

¹⁴⁸In fact, even among the sannyasis, there are many types.

¹⁴³Yahā̃ tō ēk hī prakār kā sannyās hai .

¹⁴⁹Here, there is just the one type of renunciation.

¹⁴⁴Tum bachchē purānī duniyā kā sannyās kartē hō .

¹⁵⁰You children renounce the old world.

¹⁴⁵Gr̥ihastha vyavahār mē̃ rahtē , kamal fool|phūl samān rahnā hai .

¹⁵¹While living at home with your families, you have to live like a lotus.

¹⁴⁶Kaisē rahtē haĩ , sō inhō̃ sē pūchhō .

¹⁵²Ask these people how is it possible to live like this.

¹⁴⁷Bahut haĩ jō aisē rahtē haĩ .

¹⁵³There are many who live like this.

¹⁴⁸Sannyāsiyō̃ kā yah kām nahī̃ hai .

¹⁵⁴This is not the work of sannyasis.

¹⁴⁹Nahī̃ tō khud kyō̃ gharbār chhōṛtē .

¹⁵⁵Why else would they leave their households?

¹⁵⁰Charity begins at home .

¹⁵⁶Charity begins at home.

¹⁵¹Pahlē-pahlē tō strī kō sikhlāyē̃ .

¹⁵⁷First of all, they should teach their wives.

¹⁵²Śhivbābā bhī kahtē haĩ pahlē-pahlē maĩ apnī strī ( sākār brahmā ) kō samjhātā hū̃ nā .

¹⁵⁸Shiv Baba too says: I first of all explain to My wife (sakar Brahma).

¹⁵³Charity begins at home .

¹⁵⁹Charity begins at home.

¹⁵⁴Śhivbābā kā yah chaitanya home|hōm hai .

¹⁶⁰This is the living home of Shiv Baba.

¹⁵⁵Pahlē-pahlē yah strī sīkhtī phir unsē adopted children number-vār sīkh rahē haĩ .

¹⁶¹First of all, this wife learns and then all the adopted children learn from him, numberwise.

¹⁵⁶Yah baṛī guhya bātē̃ haĩ .

¹⁶²These are very deep matters.

¹⁵⁷Sabhī śhāstrō̃ mē̃ mukhya śhāstra hai gītā .

¹⁶³The principal scripture of all is the Gita.

¹⁵⁸Parantu gītā śhāstra sē kōī prērṇā nahī̃ kartē haĩ .

¹⁶⁴However, no one takes inspiration from the Gita. ¹⁶⁵He has to come here.

¹⁵⁹Vah tō yahā̃ ātē haĩ , yādgār bhī haĩ . ¹⁶⁰Śhiv K|kē anēk mandir haĩ .

¹⁶⁶There are also His memorials; there are many temples to Shiva.

¹⁶¹Khud kahtē haĩ maĩ sādhāraṇ brahmā tan mē̃ ātā hū̃ .

¹⁶⁷He Himself says: I enter the body of the ordinary Brahma.

¹⁶²Yah apnē janmō̃ kō nahī̃ jāntē .

¹⁶⁸He does not know his own births.

¹⁶³Ēk key|kī bāt tō hai nahī̃ .

¹⁶⁹It is not a matter of just one.

¹⁶⁴Sabhī brahmā mukh vaṅśhāvalī baiṭhē haĩ .

¹⁷⁰All of you sitting here are the mouth-born creation of Brahma.

¹⁶⁵Sirph is ēk kō hī bāp samjhāyē , parantu nahī̃ .

¹⁷¹It is not a question of explaining to just one.

¹⁶⁶Brahmā mukh dvārā tum brāhmaṇ rachē gayē sō tō brāhmaṇō̃ kō hī samjhātē haĩ .

¹⁷²No; you Brahmins have been created through the mouth of Brahma. ¹⁷³Therefore, He only explains to you Brahmins.

¹⁶⁷Yagya hamēśhā brāhmaṇō̃ dvārā hī chaltā hai .

¹⁷⁴A sacrificial fire is always looked after by brahmin priests.

¹⁶⁸Un gītā sunānē vālō̃ kē pās brāhmaṇ haĩ nahī̃ , isliē vah yagya bhī nahī̃ ṭhaharā|ṭhahrā .

¹⁷⁵The people who relate the Gita don’t have brahmin priests and this is why those are not sacrificial fires.

¹⁶⁹Yah tō baṛā bhārī yagya hai .

¹⁷⁶This is a huge sacrificial fire.

¹⁷⁰Bēhad K|kē bāp kā bēhad kā yagya hai .

¹⁷⁷This is the unlimited sacrificial fire of the unlimited Father.

¹⁷¹Kab sē ḍēgiyā̃ chaṛhtī āī haĩ .

¹⁷⁸The pots have been on the fire for a long time.

¹⁷²Abhī tak bhaṇḍārā chaltā hī rahtā hai .

¹⁷⁹The bhandara is still continuing.

¹⁷³Samāpt kab hōgā  ?

¹⁸⁰When will it end?

¹⁷⁴Jab sārī rājdhānī sthāpan hō jāyēgī .

¹⁸¹When the whole kingdom has been established.

¹⁷⁵Bāp kahtē haĩ tumkō vāpis lē jāyēṅgē .

¹⁸²The Father says: I will take you back with Me.

¹⁷⁶Phir number-vār part bajānē bhēj dēgē .

¹⁸³I will then send you to play your parts, numberwise.

¹⁷⁷Aisē aur tō kōī kah na sakē ki ham tumhārā paṇḍā hū̃ , tumkō lē jāūṅgā .

¹⁸⁴No one else can say: I am your Guide and I will take you back.

¹⁷⁸Jō bhī patit manuṣhya haĩ , sabkō pāvan banākar lē jātē haĩ .

¹⁸⁵He purifies all the impure human beings and takes them back.

¹⁷⁹Phir apnē-apnē dharm sthāpan karnē samay pāvan ātmāyē̃ ānā śhurū kartī haĩ .

¹⁸⁶Pure souls will then begin to come down at their own times to establish their own religions.

¹⁸⁰Anēk dharm abhī haĩ . ¹⁸¹Bākī ēk dharm nahī̃ hai , phir ādhākalp kōī śhāstra nahī̃ rahtā .

¹⁸⁷There are now innumerable religions but the one religion doesn’t exist now. ¹⁸⁸Then, for half the cycle, there won’t be any scriptures.

¹⁸²Tō gītā sab dharmō key|kī , sab śhāstrō̃ key|kī śhirōmaṇī hai kyōṅki issē hī sabkī gati sadgati hōtī hai .

¹⁸⁹Out of all the religions and all the scriptures, the Gita is the main scripture because it is through this that everyone receives liberation and salvation.

¹⁸³Tō samjhānā chāhiē - sadgati hai bhāratvāsiyō̃ key|kī , bākī gati tō sabkī hōtī hai .

¹⁹⁰Therefore, you should explain that the people of Bharat receive salvation and that everyone else receives liberation.

¹⁸⁴Bhāratvāsiyō̃ mē̃ bhī gyān vah lētē haĩ jō pahlē-pahlē paramātmā sē alag huē haĩ , vahī pahlē gyān lē̃gē .

¹⁹¹Among the people of Bharat, those who separated from the supreme abode first are the ones who will take knowledge first.

¹⁸⁵Vahī phir pahlē-pahlē jānā śhurū karē̃gē .

¹⁹²They will be the first ones to go back.

¹⁸⁶Number-vār phir sabkō ānā hai .

¹⁹³Then, everyone has to come down, numberwise.

¹⁸⁷Satō rajō tamō sē tō sabkō pār karnā hai .

¹⁹⁴Everyone has to go through the stages of sato, rajo and tamo.

¹⁸⁸Abhī kalp key|kī āyu pūrī huī hai . ¹⁸⁹Sabhī ātmāyē̃ hājir haĩ .

¹⁹⁵The duration of the cycle has now come to an end and all souls are present here.

¹⁹⁰Bāp bhī ā gayā hai .

¹⁹⁶The Father too has come.

¹⁹¹Harēk kō apnā part bajānā hai .

¹⁹⁷Each one has to play his own part.

¹⁹²Nāṭak mē̃ sabhī actors ikaṭṭhē tō nahī̃ ātē , apnē-apnē time par ātē haĩ .

¹⁹⁸Not all actors in a play come onto the stage at the same time; they all come at their own times.

¹⁹³Bāp nē samjhāyā hai number-vār kaisē ātē haĩ .

¹⁹⁹The Father has explained to you how they all come down, numberwise.

¹⁹⁴Varṇō̃ kā rāz bhī samjhāyā hai . ¹⁹⁵Chōṭī tō brāhmaṇō̃ kī hai .

²⁰⁰The secret of the castes has also been explained to you.

¹⁹⁶Parantu brāhmaṇō̃ kō bhī rachnē vālā kaun hai  ?

²⁰¹The topknot is Brahmins, but who created Brahmins?

¹⁹⁷Śhūdra tō nahī̃ rachē̃gē .

²⁰²Shudras wouldn’t create them.

¹⁹⁸Chōṭī kē ūpar phir brāhmaṇō̃ kā bāp brahmā .

²⁰³Above the topknot is Brahma, the father of the Brahmins.

¹⁹⁹Brahmā kā bāp phir hai śhivbābā .

²⁰⁴The Father of Brahma is Shiv Baba.

²⁰⁰Tō tum hō śhiv vãnśhī brahmā mukh vaṅśhāvalī .

²⁰⁵Therefore, you are the mouth-born creation of Brahma, the dynasty of Shiva.

²⁰¹Tum brāhmaṇ phir sō dēvtā banē̃gē .

²⁰⁶You Brahmins will then become deities.

²⁰²Varṇō̃ kā hisāb samjhānā hai .

²⁰⁷The account of the castes has to be explained.

²⁰³Bachchō̃ kō rāy bhī dī jātī hai .

²⁰⁸Advice is given to you children.

²⁰⁴Yah tō jāntē haĩ sab ēk jaisē hōśhiyār tō nahī̃ haĩ .

²⁰⁹You know that not everyone is clever to the same extent.

²⁰⁵Kōī nayē kē āgē vidvān paṇḍit ādi debate karē̃gē tō vah samjhā nahī̃ sakē̃gē .

²¹⁰If a scholar or pundit debates with a new teacher, she wouldn’t be able to explain.

²⁰⁶Tō kah dēnā chāhiē ki maĩ naī hū̃ .

²¹¹Therefore, she should say: I am still new.

²⁰⁷Āp phalānē time par ānā phir hamārē sē baṛē āpkō ākar samjhāyēṅgē , mērē sē tīkhē aur haĩ .

²¹²Come at such-and-such a time and my senior sister will explain to you. ²¹³There are others who are cleverer than I.

²⁰⁸Class mē̃ number-vār hōtē haĩ nā .

²¹⁴All are numberwise in a class.

²⁰⁹Dēh-abhimān mē̃ nahī̃ ānā chāhiē .

²¹⁵You should not become body conscious.

²¹⁰Nahī̃ tō ābrū ( ijjat ) chalī jātī hai .

²¹⁶Otherwise, you will lose Baba’s honour.

²¹¹Kahtē haĩ be|B . K|kē . tō pūrā samjhā nahī̃ saktē , isliē dēh-abhimān chhōṛ refer karnā chāhiē aur taraph .

²¹⁷They would then say that the BKs are not able to explain fully. ²¹⁸Therefore, you should let go of body consciousness and refer them to others.

²¹²Bābā bhī kahtē haĩ nā ham ūpar sē pūchhē̃gē .

²¹⁹Baba also says: I will ask up above.

²¹³Paṇḍit lōg tō baṛā māthā kharāb karē̃gē .

²²⁰Pundits would spoil your head a lot.

²¹⁴Tō unkō kahnā chāhiē - maĩ sīkh rahī hū̃ , māph kariyē .

²²¹Therefore, you should tell them: Forgive me, but I am still studying.

²¹⁵Āp kal ānā tō hamārē baṛē bhāī-bahinē̃ āpkō samjhāyēṅgē .

²²²Come tomorrow and my senior brother or sister will explain to you.

²¹⁶Mahārathī , ghōṛēsavār , pyādē tō haĩ nā .

²²³There are elephant riders, horse riders and infantry.

²¹⁷Kinhō̃ key|kī śhēr par savārī bhī hai .

²²⁴Some are even riding lions.

²¹⁸Śhēr sabsē tīkhā hōtā hai .

²²⁵A lion is the fiercest of all.

²¹⁹Jaṅgal mē̃ akēlā rahtā hai .

²²⁶It lives alone in a jungle.

²²⁰Hāthī hamēśhā jhuṇḍ mē̃ rahtā hai .

²²⁷Elephants always live in a herd.

²²¹Akēlā hōgā tō kōī mār bhī dē .

²²⁸If an elephant is alone someone would even kill it.

²²²Śhēr tīkhā hōtā hai .

²²⁹A lion is very fierce.

²²³Śhaktiyō̃ key|kī bhī śhēr par savārī hai .

²³⁰Shaktis are shown riding lions.

²²⁴Tumhārī mission bhī bāhar nikalnī hai .

²³¹Your mission also has to go outside (abroad).

²²⁵Parantu bābā dēkhtē haĩ pān kā bīṛā uṭhānē vālā kaun hai  ?

²³²However, Baba is looking to see who will take the initiative.

²²⁶Prāchīn dēvtā dharm kisnē sthāpan kiyā - vah siddh kar batānā hai .

²³³You have to explain to people who it was that established the ancient deity religion.

²²⁷Bahut tō god goddess bhī kahtē haĩ .

²³⁴Many speak of gods and goddesses.

²²⁸Vah samajhtē haĩ god-goddess alag haĩ , īśhvar alag hai .

²³⁵They believe that gods and goddesses are different from God.

²²⁹Lakṣhmī-nārāyaṇ kō bhagvān bhagvatī kahtē haĩ . ²³⁰Parantu law K|kē viruddha hai .

²³⁶Lakshmi and Narayan are called a god and goddess, but that is against the law.

²³¹Vah tō haĩ dēvī-dēvtāyē̃ .

²³⁷They are deities.

²³²Agar lakṣhmī-nārāyaṇ kō bhagvān bhagvatī kahtē tō brahmā viṣhṇu śhaṅkar kō pahlē bhagvān kahnā paṛē .

²³⁸If you called Lakshmi and Narayan a god and goddess, you would then also have to call Brahma, Vishnu and Shankar gods.

²³³Samajh bhī chāhiē .

²³⁹Understanding is required.

²³⁴Achchhā  !

²⁴⁰Achcha.

²³⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²⁴¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁴²The spiritual Father says namaste to the spiritual children.

²³⁷Dhārṇā kē liē mukhya sār  :

²⁴³Essence for dharna:

²³⁸1 ) dēh-abhimān chhōṛ apnē sē baṛō̃ kō āgē karnā hai .

²⁴⁴ 1. Renounce body consciousness and keep your elders in front of you.

²³⁹Bāp samān nirahaṅkārī bannā hai .

²⁴⁵Become egoless like the Father.

²⁴⁰2 ) charity begins at home . . . pahlē apnē gr̥ihastha vyavahār kō kamal fool|phūl samān banānā hai .

²⁴⁶ 2. 2. Charity begins at home. ²⁴⁷First of all, make your family like a lotus.

²⁴¹Ghar mē̃ rahtē huē buddhi sē purānī duniyā kā sannyās karnā hai .

²⁴⁸While living at home, forget the old world from your intellect.

²⁴²Vardān  : sambandh mē̃ santuṣhṭatā rūpī svachchhatā kō dhāraṇ kar sadā halkē aur khuśh rahnē vālē sachchē puruṣhārthī bhav

²⁴⁹Blessing: May you be a true effort-maker and imbibe contentment in the form of cleanliness in your relationships and remain constantly light and happy.

²⁴³Sārē din mē̃ variety ātmāō̃ sē sambandh hōtā hai .

²⁵⁰ Throughout the day you have relationships with a variety of souls.

²⁴⁴Usmē̃ check karō ki sārē din mē̃ svayã key|kī santuṣhṭatā aur sambandh mē̃ ānē vālī dūsrī ātmāō̃ key|kī santuṣhṭatā key|kī percentage kitnī rahī  ? ²⁴⁵Santuṣhṭatā key|kī niśhānī svayã bhī man sē halkē aur khuśh rahē̃gē aur dūsrē bhī khuśh rahē̃gē .

²⁵¹Check in those what the percentage of contentment was in yourself and in the other souls in relationship with you throughout the day. ²⁵²The sign of contentment is that you yourself will be light and happy in your mind and the others too will be happy. ²⁵³Cleanliness in relationships means contentment.

²⁴⁶Sambandh key|kī svachchhatā arthāt santuṣhṭatā yahī sambandh key|kī sachchāī aur saphāī hai , isliē kahtē haĩ sach tō biṭhō nach .

²⁵⁴This is through honesty and cleanliness in those relationships. ²⁵⁵This is why it is said: When there is truth, the soul dances.

²⁴⁷Sachchā puruṣhārthī khuśhī mē̃ sadā nāchtā rahēgā .

²⁵⁶A true effort-maker will continue to dance in happiness.

²⁴⁸Slōgan  : jinhē̃ kisī bhī bāt kā gam nahī̃ , vahī bēgampur K|kē bēphikr bādśhāh haĩ .

²⁵⁷Slogan: Those who have no type of sorrow about anything are carefree emperors in the land without sorrow.

²⁵⁸*** Om Shanti ***