मंगलवार 28 फ़रवरी 2023 की दैनिक मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
028-02-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban
0 28/02/23 Morning Murli Om Shanti BapDada Madhuban
Essence
1 « mīṭhē bachchē - bāp K|kē gyān key|kī kamāl hai jō tum is gyān aur yōgbal sē bilkul pavitra ban jātē hō , bāp āyē haĩ tumhē̃ gyān sē gyān parī banānē ' '
1Essence: Sweet children, the wonder of the Father's knowledge is that, through this knowledge and the power of yoga, you become completely pure. 2The Father has come to make you into angels of knowledge with this knowledge.
Question
2Praśhna : bāp key|kī kamāl par bachchē bāp kō in advance kaun sā inām dētē haĩ ?
3Question: What prize do the children give the Father in advance for His wonders?
Answer
3Uttar : bāp par bali chaṛhnā hī unhē̃ in advance inām dēnā hai .
4Answer: To sacrifice yourselves to the Father is to give a prize in advance. 5It isn’t that Baba first makes you beautiful and that you then sacrifice yourselves.
4Aisē nahī̃ bābā pahlē beautiful banāyē phir balihār jāyēṅgē .
6You have to sacrifice yourselves completely now.
5Abhī pūrā bali chaṛhnā hai . 6Śharīr nirvāh kartē , bāl-bachchō̃ kō sambhāltē śhrīmat par chalnā hī balihār jānā hai .
7While doing everything for the livelihood of your bodies and looking after your children, you follow shrimat which means that you sacrifice yourselves.
7Is purānī duniyā mē̃ tō ṭhikkar-ṭhōbar haĩ insē buddhiyōg nikāl bāp aur naī duniyā kō yād karnā hai .
8There are just pebbles and stones in this world and so you must remove your intellects’ yoga away from them and remember the Father and the new world.
Song
8Gīt : tū pyār kā sāgar hai …
9Song: You are the Ocean of Love! 10We thirst for one drop.
Murli
9Ōm śhānti .
11Om shanti.
10Bachchē jāntē haĩ ki bāp sammukh baiṭhē haĩ aur jō dūr baiṭhē haĩ , sabhī kē prati kahtē haĩ , sunnā tō unhō̃ kō bhī hai .
12You children know that the Father is personally sitting in front of you. 13The Father is also even speaking to those who are sitting far away, because everyone has to listen to Him.
11Bachchē jāntē haĩ ki bāp gyān kā sāgar hai , tō jarūr unmē̃ gyān hōgā nā .
14You children know that the Father is the Ocean of Knowledge and so He would definitely have knowledge.
12Jaisē sannyāsī vidvān haĩ tō vah samajhtē haĩ ham vidvān haĩ .
15For instance, sannyasis are scholars and so they consider themselves to be very learned scholars.
13Bachchē jāntē haĩ parampitā paramātmā , māt-pitā K|kē sammukh baiṭhē haĩ .
16You children know that you are personally sitting in front of the Supreme Father, the Supreme Soul, the Mother and Father.
14Vah gyān sāgar hai .
17He is the Ocean of Knowledge.
15Gyān sē sadgati hōtī hai .
18Salvation is received through knowledge.
16Us gyān sāgar sē jaisēki lōṭā bhar lētē haĩ .
19It is as though you fill an urn from that Ocean of Knowledge.
17Sāgar tō sadaiv bharpūr hai nā .
20An ocean is always full.
18Sāgar sē kitnā pānī sārī duniyā kō miltā rahtā hai .
21The whole world continues to receive so much water from the oceans.
19Kabhī khuṭtā nahī̃ , athāh pānī hai .
22There is so much water that it never runs out.
20Tō bāp bhī hai gyān kā sāgar , jab tak jītē haĩ unsē gyān suntē hī rahtē haĩ .
23Similarly, the Father, too, is the Ocean of Knowledge. 24For as long as you live, you continue to listen to knowledge from Him.
21Vah sadā bharpūr hai .
25He is constantly full.
22Thōṛē sē gyān ratna dē dētē haĩ , jissē sārī sr̥iṣhṭi sadgati kō pātī hai .
26He gives you a few jewels of knowledge through which the whole world receives salvation.
23Vah hai gyān kā sāgar , śhānti kā sāgar , sukh kā sāgar , unkē saṅg sē patit sē pāvan bantē haĩ .
27He is the Ocean of Knowledge, the Ocean of Peace and the Ocean of Happiness. 28Impure ones become pure in His company.
24Tum hō gyān gaṅgāyē̃ , mānsarōvar hōtā hai nā .
29You are the Ganges of knowledge. 30There is also the lake called ‘Mansarovar’.
25Sarōvar ēk baṛā tālāb hai .
31A lake is a big pond.
26Vah bhī kailāśh parvat par dikhātē haĩ .
32They show this lake in the Kailash mountains.
27Samajhtē haĩ baṛā sāgar hai , jismē̃ ḍubkā mārnē sē manuṣhya parī ban jātē haĩ .
33They believe that there is a big lake there and that human beings become angels by taking a dip in it.
28Pariyō̃ kā arth|earth tō samajh nahī̃ saktē .
34They are unable to understand the meaning of angels.
29Pariyā̃ bahut śhōbhnik hōtī haĩ .
35Angels are very beautiful.
30Ab tum bachchē jāntē hō bāp hamkō yah gyān snān karāē aisā sundar śhōbhnik gyān parī banātē haĩ .
36You children know that the Father is now bathing you in knowledge and making you into such beautiful angels of knowledge.
31Vahā̃ tō natural beauty hōtī hai .
37There is natural beauty there.
32Yahā̃ kājal cream ādi lagāē śhrr̥iṅgār kartē haĩ .
38Here, they wear eye make-up and cream etc. to look pretty.
33Yah hai artificial beauty .
39That is artificial beauty.
34Tatva hī tamōpradhān haĩ .
40The elements are still tamopradhan.
35Vahā̃ tatva bhī satōpradhān hōtē haĩ .
41There, the elements are satopradhan.
36Dēvtāō̃ jaisē śhōbhnik kōī hō nahī̃ saktē .
42No one can be as beautiful as the deities.
37Yahā̃ key|kī beauty mē̃ health tō nahī̃ rahtī .
43There is no health in the beauty of this place.
38Vahā̃ tumhārī health bhī achchhī aur beauty bhī rahtī hai .
44There, your health is good and you also have beauty.
39Bachchē samajhtē haĩ bābā tō kamāl kar dētē haĩ .
45You children understand that Baba carries out such wonders.
40Manuṣhya baṛē-baṛē marble key|kī mūrtiyā̃ banātē haĩ athavā achchhē art sē chitra banātē haĩ tō unkō bahut inām miltā hai . 41Ab vichār karō bāp gyān aur yōgbal sē hamkō kyā sē kyā banā dētē haĩ .
46People make such big idols out of marble or make very fine art paintings and so they receive prizes. 47Now, just think about what the Father is making you into with the power of knowledge and yoga from what you were before.
42Yah tō bāp kamāl kartē haĩ .
48This is the wonder that the Father carries out.
43Gyān aur yōg key|kī kitnī baṛī balihārī hai .
49There is so much greatness in knowledge and yoga.
44Kamāl hai bābā K|kē gyān bal sē ātmā bilkul hī pavitra hō jātī hai .
50It is a wonder how souls become completely pure through the power of Baba’s knowledge.
455 tatva bhī pure hō jātē haĩ , jissē natural beauty rahtī hai .
51Even the five elements become pure with which there is natural beauty.
46Naī duniyā aur purānī duniyā mē̃ fark tō rahtā hai nā .
52There is a difference between the new world and the old world.
47Har ēk chīz satōpradhān , satō rajō tamō hōtī hai . 48Duniyā bhī aisē hōtī hai .
53Everything goes through the stages of satopradhan, sato, rajo and tamo.
49Jaisē-jaisē manuṣhya aisē phir unkē liē vaibhav rahtē haĩ .
54Even the world is like that. 55As are the people, so their comforts.
50Sāhūkār kē liē vaibhav bhī achchhē hōtē haĩ nā . 51Garīb kē pās ṭhikkar-ṭhōbar hōtē haĩ .
56The comforts of wealthy people are so good, whereas the poor just have things of stone.
52Tō is purānī duniyā mē̃ bhī ṭhikkar ṭhōbar haĩ .
57Therefore, this old world too only has pebbles and stones to offer.
53Naī duniyā mē̃ sab kuchh nayā hōgā .
58In the new world, everything will be new.
54Tō kitnā most beloved bābā hai , unkī ham mahimā karē̃gē .
59So, Baba is the most beloved and we praise Him.
55Bābā khud tō nahī̃ kahē̃gē - maĩ kitnā most beloved hū̃ .
60Baba Himself doesn’t say: I am the most beloved.
56Bachchē bābā key|kī mahimā kartē haĩ .
61Children praise Baba.
57Bāp kahtē haĩ maĩ tumkō gyān yōg sē kyā banātā hū̃ .
62The Father says: Look at what I make you into with knowledge and yoga!
58Bābā kō phir kyā inām miltā hai .
63So, what prize does Baba receive?
59In advance hī bābā kō inām dētē haĩ arthāt un par bali chaṛhtē haĩ .
64You give Baba a prize in advance, that is, you sacrifice yourselves to Him.
60Gātē bhī haĩ tum par balihār jāū̃ , tō jarūr in advance balihār jāyēṅgē nā .
65You sing: I surrender myself to You. 66Therefore, you would definitely surrender yourselves to Him in advance.
61Aisē thōṛēhī pahlē bābā beautiful banāvē phir bād mē̃ tum balihār jāyēṅgē .
67It isn't that Baba will first make you beautiful and that you will then sacrifice yourselves to Him.
62Balihārī bhī pūrī chāhiē .
68There has to be total sacrifice.
63Vah bhī rāz samjhāyā hai .
69The significance of this has also been explained to you.
64Aisē nahī̃ ki sabhī bābā kē pās lē ākar baiṭh jānā hai .
70It isn't that you have to bring everyone to Baba and just sit here.
65Tumkō śhrīmat par chalnā hai .
71You have to follow shrimat.
66Vah hai sarv ātmāō̃ kā bāp .
72He is the Father of all souls.
67Unkō ātmāō̃ kā rachayitā nahī̃ kahē̃gē .
73He is not called the Creator of souls.
68Sr̥iṣhṭi kā rachayitā vā svarg kā rachayitā kahē̃gē .
74He is called the Creator of the world and the Creator of heaven.
69Bākī ātmā aur yah khēl tō anādi hai . 70Parantu is samay purānī duniyā kō nayā banātē haĩ .
75However, souls and this play are eternal but He does makes the old world new at this time; He changes it.
71Change kartē haĩ .
76Bodies are perishable.
72Śharīr tō vināśhī hai . 73Bābā ab hamārī kitnī āyu baṛhātē haĩ .
77Baba is now increasing our lifespan so that our lives become unlimited.
74Bēhad key|kī āyu ban jātī hai .
78There, the average lifespan is 150 years.
75Vahā̃ average 150 varṣh āyu rahtī hai .
79Here, some live for just one year.
76Yahā̃ tō kōī key|kī ēk varṣh bhī āyu rahtī hai .
80Some don't live for even a month; they take birth and die.
77Kōī key|kī ēk mās bhī nahī̃ chaltī .
81It is not like that there.
78Janamā aur marā . 79Vahā̃ aisē nahī̃ hōtā .
82There, everyone's lifespan is long.
80Sabkī āyu baṛī rahtī hai . 81Kāydē-anusār jaldī sē bartan ṭūṭ nahī̃ saktā .
83According to the law of nature, the vessels don't break quickly.
82Tō bāp samjhātē haĩ ab bahut mēhnat karnī hai .
84Therefore, the Father explains: You now have to make a lot of effort.
83Tum śhiv śhakti sēnā bāp K|kē madadgār hō .
85You, the Shiv Shakti Army, are the Father's helpers.
84Tum samajhtē hō is samay rāvaṇ rājya hai , sab vikārī haĩ .
86You understand that, it is Ravan’s kingdom at this time and that all are vicious.
85Un vikāriyō̃ sē sannyāsī alag hō jātē haĩ phir sr̥iṣhṭi rachī nahī̃ jātī .
87Sannyasis separate themselves from those who indulge in vice and so they cannot create a world.
86Sannyāsī sannyās sr̥iṣhṭi hī rachē̃gē arthāt mukh sē āp samān sannyāsī banāyēṅgē .
88Sannyasis would create a world of sannyasis, that is, they would make others into sannyasis like themselves with their mouths.
87Unkō vaṅśhāvalī nahī̃ kahē̃gē .
89That cannot be called a dynasty.
88Vaṅśhāvalī gr̥ihasth āśhram mē̃ rahtē haĩ .
90A dynasty is in a household ashram.
89Satyug mē̃ vaṅśhāvalī fool|phūl jaisī hōtī hai .
91In the golden age, the dynasty is very beautiful.
90Sannyāsiyō̃ key|kī vaṅśhāvalī nahī̃ hō saktī . 91Limited haĩ .
92There cannot be a dynasty of sannyasis; they are limited.
92Yah tō unlimited haĩ nā .
93This is unlimited.
93Gr̥ihasth āśhram kahtē haĩ .
94They speak of household ashrams.
94Vāstav mē̃ āśhram tō bahut ūñchā ṭhaharā|ṭhahrā .
95In fact, an ashram is a very elevated place.
95Āśhram pavitra hōtā hai .
96An ashram is a pure place.
96Vikārī gr̥ihastha kō āśhram nahī̃ kah saktē .
97A household where people indulge in vice cannot be called an ashram.
97Bāp pavitra gr̥ihasth āśhram dharmī banātē haĩ , māyā rāvaṇ adharmī banā dētī hai .
98The Father makes you into righteous ones who live in pure household ashrams, whereas Maya makes you unrighteous.
98Manuṣhya adharmī ban paṛē haĩ .
99Human beings have become unrighteous.
99Dharmī , adharmī manuṣhya kō hī kahē̃gē . 100Jānvar kō thōṛēhī kahē̃gē .
100It is only human beings who are called righteous or unrighteous; animals wouldn’t be called that.
101Tō bāp ākar dharmī banātē haĩ , māyā adharmī banā dētī hai .
101The Father comes and makes you righteous and Maya makes you unrighteous.
102Parantu unkō jāntē nahī̃ haĩ .
102However, people don't know Maya.
103Jaisē īśhvar kō nahī̃ jāntē vaisē māyā kō bhī nahī̃ jāntē .
103Just as they don't know God, similarly, they don't know Maya.
104Paramātmā kē liē kah dētē sarvavyāpī hai . 105Parantu sarvavyāpī tō 5 vikār haĩ .
104They say that God is omnipresent; it is the five vices that are omnipresent.
106Is samay bhakta sab bāp kō yād kartē haĩ arthāt sab mē̃ bhagvān key|kī yād hai .
105At this time, all devotees remember the Father, that is, it is the remembrance of God that is in everyone.
107Aisē nahī̃ ki vah sarvavyāpī hai .
106It isn't that He is omnipresent.
1085 vikār hī duḥkh dētē haĩ .
107It is the five vices that cause sorrow.
109Tō bhakta bhagvān kō yād kartē haĩ , bahut duḥkhī haĩ .
108Devotees remember God because they are very unhappy.
110Phir kah dētē haĩ duḥkh sukh bhagvān hī dētē haĩ .
109They then say that it is God who gives happiness and sorrow.
111Rāvaṇ kā nām hī bhūl jātē haĩ aur māyā phir sampatti kō samajh lētē haĩ .
110They forget Ravan’s name and consider prosperity to be Maya. 111Prosperity is wealth.
112Sampatti tō dhan kō kahā jātā hai . 113Is samay sabhī manuṣhya māyā rāvaṇ K|kē murīd haĩ .
112At this time, all are slaves to Maya, Ravan, whereas you have become slaves to God.
114Tum ākar īśhvar K|kē murīd banē hō . 115Vah rāvaṇ K|kē duḥkh kā varsā lētē haĩ . 116Tum bāp sē sukh kā varsā lētē hō .
113They claim an inheritance of sorrow from Ravan whereas you claim the inheritance of happiness from the Father.
117Bāp ākarkē mātāō̃ kō gurū pad dētē haĩ .
114The Father comes and gives the mothers the status of a guru.
118Yahā̃ kahtē haĩ pati strī kā gurū hai , parantu vah tō aur hī patit banā dētē haĩ .
115Here, people say that a wife's husband is her guru, but they make their wives even more impure.
119Drōpadī nē bhī kahā nā hamārī lāj rakhō .
116Even Draupadi called out: Protect my honour!
120Ab bāp kahtē haĩ in kanyāō̃ dvārā hī uddhār karū̃gā .
117The Father now says: I will uplift everyone through these kumaris.
121Kanyā kā gāyan hai , kumārī vah jō piyar aur sasurghar kā 21 janmō̃ kē liē uddhār karē .
118There is praise of kumaris. 119A kumari is one who uplifts her parents' home and her in-laws' home for 21 births.
122Is samay tum kanyāyē̃ bantī hō nā .
120At this time, you become kumaris.
123Mātāyē̃ bhī kumārī ban jātī haĩ .
121Even mothers become kumaris.
124Brahmākumāriyā̃ hō nā .
122You are Brahma Kumaris.
125Tō is samay key|kī tumhārī mahimā chalī ātī hai .
123Therefore, your praise of this time continues.
126Kumāriyō̃ nē kamāl kī hai .
124Kumaris have worked wonders.
127Bāp nē hī kumāriyō̃ kō apnā banāyā hai .
125The Father made the kumaris belong to Him.
128Tō nām bālā karnā hai .
126So, you have to glorify His name.
129Mātāyē̃ bhī īśhvarīy gōd lē kumārī ban jātī haĩ .
127Even the mothers are adopted by God and they become kumaris.
130Tō kanyāō̃ key|kī mahimā vaisē tō sirph gāyan-mātra hai . 131Ab phir practical mē̃ tumkō bāp jagātē haĩ .
128Therefore, the praise of kumaris is in fact just remembered whereas, now, the Father is awakening you in a practical way.
132Bāp nē kumāriyō̃ kō apnā banāyā hai .
129The Father has made you kumaris belong to Him.
133Sīṛhī chaṛh phir utarnā muśhkilāt hō jātī hai .
130It becomes difficult to climb a ladder and then come down.
134Abhī bhī dēkhtē haĩ tō kahtē haĩ nā - nāhēk śhādī key|kī .
131Even now, when they see you, they say: I married unnecessarily.
135Phir bachchē paidā hōnē sē mōh key|kī rag juṭ jātī hai .
132Then, when they have children, the strings of attachment become tied.
136Tō bāp samjhātē haĩ ādhākalp kanyā kō śhādī karāē vikārī banāyā hai .
133The Father explains: For half a cycle, you married off the kumaris and made them vicious.
137Abhī bāp āyā huā hai kahtē haĩ pavitra banō .
134The Father has now come and He says: Become pure!
138Dēkhtē hō pavitratā mē̃ sukh bhī hai tō mān bhī hai .
135You can see that there is happiness and respect for purity.
139Sannyāsiyō̃ kā kitnā mān hai .
136There is so much respect for sannyasis.
140Bandhanmukt hō jātē haĩ .
137They become free from bondage.
141Vah hai pavitratā kā bal , vah kōī yōg kā bal nahī̃ hai .
138That is the power of purity. 139That isn't the power of yoga.
142Yōgbal sirph tumhārē pās|pass hai .
140Only you have the power of yoga.
143Unhō̃ kā tō hai tatva sē yōg , jahā̃ rahtē haĩ .
141They have yoga with the element where souls reside.
144Jaisē 5 tatva haĩ vaisē vah phir chhaṭhā tatva hai , unkō brahm īśhvar kah dētē haĩ isliē unkā yōg artificial hai .
142Just as there are the five elements, so that is the sixth element. 143They call that brahm, Ishwar (God). 144This is why their yoga is artificial.
145Us yōg sē vikarma vināśh nahī̃ hōtē , isliē gaṅgā snān karnē jātē haĩ .
145Sins are not absolved by that yoga and this is why they go to bathe in the Ganges.
146Agar niśhchay hōtā ki yōg sē pāvan bantē haĩ tō phir gaṅgā snān nahī̃ kartē .
146If they had the faith that they could be purified by having yoga, they wouldn't go to bathe in the Ganges.
147Issē siddha hōtā hai ki unhō̃ kā yōg kāydē K|kē viruddha hai .
147This proves that that yoga is against the law.
148Jaisē hindū kōī dharm nahī̃ vaisē brahm bhī īśhvar nahī̃ .
148Just as Hinduism is not a religion, in the same way, brahm is not God.
149Rahnē K|kē sthān kō īśhvar samajh lētē haĩ .
149They consider the place of residence to be God.
150Yah bāp ākar samjhātē haĩ .
150The Father comes and explains this.
151Tō kumāriyā̃ samjhā saktī haĩ . 152Ham be|B . K|kē . is bhārat kō svarg banātē haĩ , world almighty authority rājya banātē haĩ .
151Therefore, you kumaris can explain: We BKs are making this Bharat into heaven. 152We are creating the World Almighty Authority kingdom.
153Bāp kahtē haĩ mātāō̃ kā nām bahut bālā karnā hai .
153The Father says: The name of the mothers has to be glorified a great deal.
154Puruṣhō̃ kō ismē̃ madad karnī chāhiē .
154Men have to help in this.
155Yah pavitra rahnā chāhtī haĩ tō pavitra rahnē dō .
155If they (mothers) want to remain pure, they should be allowed to do so.
156Tō bāp ākar pahlē mātāō̃ aur kumāriyō̃ kō gyān dēkar apnā banātē haĩ .
156So, the Father comes and first of all makes the mothers and kumaris belong to Him by giving them knowledge.
157Śhiv vãnśhī tō sab haĩ hī , phir brahmākumār aur kumāriyā̃ bantē haĩ .
157All belong to Shiva's clan and then they become Brahma Kumars and Kumaris.
158Kumār bhī haĩ parantu thōṛē . 159Kumāriyā̃ jāstī haĩ .
158There are also kumars, but there are very few of them; there are more kumaris.
160Tumhārē yādgār kā mandir bhī yahā̃ accurate hai .
159The temple of your memorial here is also accurate.
161Manuṣhya samajhtē haĩ vikār bigar sr̥iṣhṭi kaisē paidā hōgī .
160People wonder how the world can be created without vice.
162Bāp kahtē haĩ abhī yah duḥkhdāī patit sr̥iṣhṭi nahī̃ chāhiē .
161The Father says: We don't need this impure, sorrowful world now.
163Tō jarūr pavitra rahnā paṛē .
162Therefore, you definitely have to remain pure.
164Government bhī kahtī hai paidāis kam hō kyōṅki vah samajhtē haĩ itnā ann kahā̃ sē āyēgā .
163Even the Government wants to control the population because they wonder where they will obtain sufficient food from.
165Vah pavitratā key|kī bāt nahī̃ samajhtē .
164They don't understand the aspect of purity.
166Tum jāntē hō abhī śhivālay sthāpan hōtā hai .
165You know that Shivalaya is now being established.
167Bēhad key|kī duniyā śhivālay ban jātī hai .
166The unlimited world becomes Shivalaya.
168Unhōnnē tō ēk mandir kā nām rakh diyā hai śhivālay .
167They have named just the one temple, “Shivalaya”.
169Vah hō gayā had kā śhivālay . 170Yah bantā hai bēhad kā śhivālay .
168That is a limited Shivalaya, whereas this becomes the unlimited Shivalaya.
171Sārā svarg śhivālay kahē̃gē .
169The whole of heaven is called Shivalaya.
172Śhiv nē dēvī-dēvatāō̃ key|kī rachnā kī hai . 173Unkē mandir banē huē haĩ .
170Shiva created deities and then their temples were created.
174Vah hai chaitanya śhivālay . 175Phir yah vēśhyālay bantā hai .
171That is the living Shivalaya and it then becomes the brothel.
176Chaitanya dēvtāō̃ K|kē jaṛ mandir banākar unhō̃ kō phir vikārī lōg pūjtē haĩ .
172People who indulge in vice build non-living temples to those who were living deities and worship them.
177Śhivālay śhivbābā banātē haĩ . 178Madadgār haĩ śhiv śhakti pāṇḍav sēnā .
173Shiv Baba creates Shivalaya and His helpers are the Shiv Shakti Pandava Army.
179Majority śhaktiyō̃ key|kī hōnē kāraṇ unhō̃ kā nām bālā huā hai .
174Because the majority are Shaktis, their names are remembered.
180Kanyāyē̃ jāstī haĩ .
175There are many kumaris.
181Śhivbābā tumhē̃ apnā banātē haĩ .
176Shiv Baba makes you belong to Him.
182Śhrīkr̥iṣhṇa tō chhōṭā prince thā vah kaisē apnā banāyēgā .
177Shri Krishna was a young prince and so how could he make you belong to him?
183Vah tō khud hī svayamvar kar mahārājā bantē haĩ .
178He himself becomes the Emperor after marriage.
184Tō yahā̃ śhivbābā kanspurī sē nikāl tumkō śhrīkr̥iṣhṇapurī satyug mē̃ lē chaltē haĩ .
179Shiv Baba removes you from the land of Kans, the devil, and takes you to the golden age, the land of Shri Krishna.
185Yah hai kanspurī .
180This is the land of Kans.
186Ab sārī duniyā hai ēk taraph aur tum thōṛī bachchiyā̃ hō dūsrē taraph .
181The whole world is on one side and you few daughters are on the other side.
187Ādhākalp manuṣhyō̃ nē ulṭā samjhāyā hai .
182For half the cycle, people have told you wrong things.
188Bāp nē ākar sulṭā samjhāyā hai .
183The Father has come and explained the right things to you.
189Āgē contrast kā bahut achchhā kitāb thā .
184Earlier, you had a very good book of the contrasts.
190Abhī tō point bhī aur-aur achchhī nikal rahī haĩ . 191Bāp kahtē haĩ din-pratidin tumkō bahut guhya bātē̃ sunātā hū̃ .
185Now, even more good points are emerging. 186The Father says: Day by day, I tell you very deep things. 187I would not give you all this knowledge at the same time.
192Sab gyān ikaṭṭhā tō nahī̃ dēgē . 193Pahlē halkā sunātē thē .
188Previously, I used to give you very easy knowledge.
194Din-pratidin guhya hōtā jātā hai .
189Day by day, it is becoming deeper and deeper.
195Sab guhya bātē̃ ēk samay kaisē sunāūṅgā .
190How could I tell you all the deep things at the same time?
196Jō kuchh samjhātē vahī kalp pahlē bhī samjhāyā thā , ismē̃ kōī sanśhay key|kī bāt nahī̃ .
191Whatever I explain to you, I also explained to you in the previous cycle. 192There is no question of doubt about this.
197Aisē nahī̃ ki āgē tō bābā aisē kahtē thē . 198Abhī phir aisē kahtē haĩ .
193It isn’t that you should say: Earlier, Baba used to say this and now He is saying this.
199Arē pahlē tō pahlā class thā .
194However, in the beginning, it was the primary class.
200Ajun bahut points haĩ jō aur nikaltī rahē̃gī .
195There are still many more points that will continue to emerge.
201Jab tak jiyēṅgē , bābā sunātē rahē̃gē .
196Baba will continue to give you knowledge for as long as you live.
202Bābā nē kuchh guhya rāz sunāyā tō phir batāyēṅgē .
197Baba tells you deep secrets and He will tell you more later.
203Abhī ham paṛh rahē haĩ .
198We are now studying.
204Un śhāstravādiyō̃ kō bhī śhāstra kaṇṭha rahtē haĩ .
199Scholars recite scriptures. 200There aren't 18 chapters.
205Ab 18 adhyāy tō haĩ nahī̃ .
201That One is the Ocean of Knowledge.
206Yah tō gyān sāgar hai .
202He will continue to speak knowledge.
207Sunātē hī rahtē haĩ . 208Vah bāp hī gyān kā sāgar , ānand kā sāgar , śhānti kā sāgar hai .
203Only the Father is the Ocean of Knowledge, the Ocean of Bliss and the Ocean of Peace.
209Is duniyā mē̃ tō kuchh bhī nahī̃ hai . 210Na pyār hai , na sār hai .
204There is nothing in this world now; neither love nor essence.
211Vah tō sab bātō̃ kā sāgar hī sāgar hai .
205That One is the Ocean of everything.
212Manuṣhya kahtē haĩ vah sarvavyāpī hai .
206People say that He is omnipresent.
213Ham bhī vahī haĩ lēkin unkī tō mahimā baṛī jabardast hai .
207We are the same ones, but His praise is very great.
214Sabhī bhakta sādhū ādi unkō yād kartē haĩ .
208All the devotees and sages etc. remember Him.
215Duḥkhī haĩ tab tō kahtē haĩ vāpis nirvāṇdhām mē̃ jāyē̃ .
209It is because they are unhappy that they say they want to go back to the land of nirvana.
216Sō tō jab nirvāṇdhām kā mālik āyē tab hī lē jāyē .
210Only when the Master of the land of nirvana comes here can you can go back.
217Svarg key|kī saugāt bachchō̃ kē liē bāp lē ātē haĩ .
211The Father brings the gift of heaven with Him for you children.
218Khud svarg kā mālik nahī̃ bantē haĩ .
212He Himself doesn't become the Master of heaven.
219Bāp dētē haĩ svarg key|kī saugāt . 220Phir rāvaṇ ākar duḥkh dētē haĩ .
213The Father gives you the gift of heaven and then Ravan comes and causes sorrow.
221Duḥkh kō saugāt nahī̃ kahē̃gē .
214Sorrow cannot be called a gift.
222Svarg K|kē saugāt key|kī chābī dī hai kanyāō̃ kō .
215Baba has given the kumaris the key to the gift of heaven.
223Kanyāyē̃ bhārat kō svarg banātī haĩ .
216Kumaris make Bharat into heaven.
224Kanyāyē̃ apnē mitr-sambandhiyō̃ kō bhī samjhā saktī haĩ - hamnē pārlaukik māt-pitā key|kī gōd lī hai .
217Kumaris can even tell their friends and relatives: I have been adopted by the Mother and Father from beyond.
225Achchhā !
218Achcha.
226Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .
219To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
227Rūhānī bāp kī rūhānī bachchō̃ kō namastē .
220The spiritual Father says namaste to the spiritual children.
Essence for dharna
228Dhārṇā kē liē mukhya sār :
221Essence for dharna:
2291 ) gr̥ihastha kō āśhram arthāt pavitra banānā hai .
222 1. Make your household into an ashram, that is, make it pure.
230Pavitratā mē̃ hī bal hai , pavitratā kā hī mān hai isliē yōgbal aur pavitratā kā bal jamā karnā hai .
223There is power in purity. 224There is respect for purity and this is why you accumulate the power of yoga and the power of purity.
2312 ) most beloved ēk bābā hai , us par pūrā-pūrā bali chaṛh purānī duniyā sē buddhi nikāl dēnī hai .
225 2. Baba is the most beloved. 226Sacrifice yourself to Him totally and remove the old world from your intellect.
Blessing
232Vardān : rūhānī ākarṣhaṇ dvārā sēvā aur sēvākēndra kō chaṛhtī kalā mē̃ lē jānē vālē yōgī tū ātmā bhav
227Blessing: May you be a yogi soul and make the stage of service and your service centre ascend with your spiritual attraction.
233Jō yōgī tū ātmāyē̃ rūhāniyat mē̃ rahtī haĩ , unkī rūhānī ākarṣhaṇ sēvā aur sēvākēndra kō svataḥ chaṛhtī kalā mē̃ lē jātī hai .
228 Yogi souls who maintain their spirituality automatically make the stage of their service and their service centre ascend with their spiritual attraction.
234Yōgyukt hō rūhāniyat sē ātmāō̃ kā āhvān karnē sē jigyāsu svataḥ baṛhtē haĩ .
229By being yogyukt and invoking souls with your spirituality, the number of students automatically increases.
235Iskē liē man sadā halkā rakhō , kisī bhī prakār kā bōjh nahī̃ rahē .
230For this, always keep your mind light and ensure you have no type of burden.
236Dil sāph murād hā̃sil kartē rahō , tō prāptiyā̃ āpkē sāmnē svataḥ āyēṅgī . 237Adhikār hī āp lōgō̃ kā hai .
231When your heart is clean your desires continue to be fulfilled and attainments automatically come in front of you as your right.
Slogan
238Slōgan : paramātma gyānī vah hai jō sarv bandhanō̃ ēvã ākarṣhaṇō̃ sē mukt hai .
232Slogan: Someone who is free from all bondages and attractions is knowledgeable about God.
233*** Om Shanti ***