बुधवार 1 मार्च 2023 की दैनिक मुरली

⁰01-03-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 01/03/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bēhad drama K|kē ādi-madhy-ant kō samajhnā hai , jō past huā vahī ab phir present hōnā hai , abhī saṅgamyug present hai phir satyug ānā hai ' '

¹Essence: Sweet children, you have to understand the beginning, the middle and the end of the unlimited drama. ²Whatever is the past now has to become the present. ³The confluence age is now the present and then the golden age will come.

²Praśhna  : śhrīmat par apnē āpkō perfect banānē key|kī vidhi kaun see|sī|C hai  ?

⁴Question: What is the way to make yourself perfect according to shrimat?

³Uttar  : apnē āpkō perfect banānē kē liē vichār sāgar manthan karō . ⁴Apnē āpsē bātē̃ karō . ⁵Bābā āp kitnē mīṭhē hō , ham bhī āp jaisā mīṭhā banē̃gē .

⁵Answer: In order to make yourself perfect, churn the ocean of knowledge. ⁶Talk to yourself.

⁶Ham bhī āpkē samān master gyān sāgar ban sabkō gyān dēgē . ⁷Kisī kō bhī nārāz nahī̃ karē̃gē .

⁷Baba, You are so sweet! ⁸I will become as sweet as You! ⁹I will become a master ocean of knowledge and also give everyone knowledge like You.

⁸Śhānti hamārā svadharm hai , ham sadā śhānt rahē̃gē .

¹⁰I will not upset anyone. ¹¹Peace is my original religion.

⁹Aśharīrī bannē kā abhyās karē̃gē .

¹²I will always remain peaceful and practise becoming bodiless.

¹⁰Aisī-aisī svayã sē bātē̃ kar svayã kō perfect banānā hai .

¹³Talk to yourself in this way and make yourself perfect.

¹¹Gīt  : mātā ō mātā , jīvan key|kī dātā …

¹⁴Song: Mother, O Mother! ¹⁵You are the bestower of life!

¹²Ōm śhānti .

¹⁶Om shanti.

¹³Śhiv bhagvānuvāch .

¹⁷God Shiva speaks.

¹⁴Sirph bhagvānuvāch kahnē sē manuṣhya kuchh nahī̃ samajh sakē̃gē .

¹⁸When you simply say, "God speaks", people don’t understand anything.

¹⁵Nām jarūr lēnā paṛtā hai .

¹⁹You definitely have to mention His name.

¹⁶Gītā sunānē vālē jō bhī haĩ vah kahtē haĩ kr̥iṣhṇa bhagvānuvāch .

²⁰All of those who relate the Gita say that God Krishna speaks.

¹⁷Vah past mē̃ hō gayē haĩ .

²¹He existed in the past.

¹⁸Samajhtē haĩ śhrīkr̥iṣhṇa āyā thā aur gītā sunāī thī vā rājyōg sikhāyā thā .

²²People understand that Shri Krishna came and spoke the Gita and taught Raj Yoga.

¹⁹Ab jō past hō gayā vah phir present jarūr hōnā hai .

²³All of that which is the past definitely now has to become the present.

²⁰Jō present hai vah phir past hōnā hai .

²⁴That which is the present now has to become the past.

²¹Jō past hō jāyēgā uskō kahē̃gē bīt gaī .

²⁵That which has passed is called the past for it has already happened.

²²Tō ab śhivbābā āyā hai jarūr hōkar gayā hai .

²⁶Shiv Baba has now come, so He definitely existed in the past.

²³Śhiv bhagvānuvāch , jō ūñch tē ūñch hai , vah sabkā bāp hai , jiskō sarvśhaktimān kahā jātā hai , vah baiṭh samjhātē haĩ .

²⁷God Shiva speaks. ²⁸The One who is the Highest on High, who is called the Almighty Authority, is the Father of everyone. ²⁹He sits here and explains to you.

²⁴Tum unkē bachchē śhiv śhaktiyā̃ hō .

³⁰You are His children, the Shiv Shaktis.

²⁵Śhiv śhakti key|kī mahimā gīt mē̃ sunī nā .

³¹You heard praise of the Shiv Shaktis in the song.

²⁶Śhiv śhakti jagat ambā hōkar gaī hai , jiskā yah yādgār hai .

³²Shiv Shakti Jagadamba existed in the past and this is her memorial.

²⁷Hōkar gayē haĩ phir ānē haĩ jarūr .

³³They existed in the past and they definitely have to come again.

²⁸Jaisē satyug past huā , ab kaliyug hai phir satyug ānē vālā hai .

³⁴Just as the golden age has become the past and it is now the iron age, so the golden age has to come again.

²⁹Abhī hai purānī duniyā aur naī duniyā kā saṅgam .

³⁵It is now the confluence of the old world and the new world.

³⁰Jarūr naī duniyā hōkar gaī hai , ab purānī duniyā hai .

³⁶The new world definitely existed in the past and it is now the old world.

³¹Jō satyug past huā hai phir bhaviṣhya mē̃ ānā hai .

³⁷The golden age which has become the past has to come again in the future.

³²Yah samajh key|kī bāt hai .

³⁸This is a matter of understanding.

³³Gyān hai hī samajh .

³⁹Knowledge is understanding.

³⁴Vah hai bhakti , yah hai gyān .

⁴⁰That is devotion and this is knowledge.

³⁵Sr̥iṣhṭi kā chakra kaisē phirtā hai vah samajhnā hai .

⁴¹How the world cycle turns has to be understood.

³⁶Unkō samajhnē bigar manuṣhya kuchh bhī samajh nahī̃ saktē .

⁴²Unless this is understood, people won't be able to understand anything.

³⁷Drama K|kē ādi madhya ant kō samajhnā hai .

⁴³The beginning, the middle and the end of the drama has to be understand.

³⁸Us had K|kē drama K|kē ādi madhya ant kō tō jāntē haĩ .

⁴⁴You know the beginning, middle and end of limited dramas.

³⁹Yah hai bēhad kā drama , iskō manuṣhya samajh nahī̃ saktē .

⁴⁵This is an unlimited drama that people can’t understand.

⁴⁰Bāp jō bēhad kā mālik hai , vahī khud ākar samjhātē haĩ .

⁴⁶The Father, who is the Master of the Unlimited, comes Himself and explains to you.

⁴¹Śhiv bhagvānuvāch hai na ki śhrīkr̥iṣhṇa bhagvānuvāch .

⁴⁷It is said: God Shiva speaks, not God Shri Krishna speaks.

⁴²Kr̥iṣhṇa kō bhī śhrī kahtē haĩ kyōṅki unkō śhrēṣhṭh banānē vālā bāp hai .

⁴⁸They also call Krishna Shri because it was the Father who made him elevated.

⁴³Bhāratvāsī bichārē yah nahī̃ jāntē haĩ ki kr̥iṣhṇa hī nārāyaṇ bantē haĩ .

⁴⁹The poor people of Bharat do not know that Shri Krishna becomes Narayan.

⁴⁴Ham abhī kahtē haĩ bichārē bēsamajh haĩ .

⁵⁰We now say that those poor people are without understanding.

⁴⁵Sab garīb duḥkhī patit haĩ .

⁵¹All are poor, unhappy and impure.

⁴⁶Ham bhī thē parantu abhī ham pāvan ban rahē haĩ .

⁵²We were that too, but we are now becoming pure.

⁴⁷Patit-pāvan bāp ab hamkō milā huā hai .

⁵³We have now met the Purifier Father.

⁴⁸Kr̥iṣhṇa kō patit-pāvan nahī̃ kahā jātā hai .

⁵⁴Krishna cannot be called the Purifier.

⁴⁹Naī pāvan duniyā banānē vālā rachayitā bāp hī hai , jiskō parampitā paramātmā sarvśhaktimān kahā jātā hai . ⁵⁰Vō hī patit duniyā kō pāvan banānē vālā hai , patit sr̥iṣhṭi kō pāvan banānē vālā hai .

⁵⁵Only the Father is the Creator who creates the new, pure world. ⁵⁶He is called the Supreme Father, the Supreme Soul, the Almighty Authority. ⁵⁷He is the only One who purifies the impure world.

⁵¹Patit sārī sr̥iṣhṭi hai , rāvaṇ patit banātē haĩ .

⁵⁸The whole world is impure. ⁵⁹Ravan makes everyone impure.

⁵²Patit-pāvan ēk hī īśhvar hai .

⁶⁰Only the one God is the Purifier.

⁵³Manuṣhya patit sē pāvan banā nahī̃ saktē , kōī bhī hālat mē̃ .

⁶¹People cannot make an impure person pure under any circumstances.

⁵⁴Sārī duniyā kā savāl hai nā .

⁶²This is a matter of the whole world.

⁵⁵Samjhō karkē sannyāsī ēk dō krōṛ pāvan hō̃ phir bhī 5-6 sau krōṛ patit haĩ tō jarūr iskō patit duniyā kahē̃gē nā .

⁶³For instance, ten to twenty million sannyasis may be pure but, nevertheless, billions of people are impure and so this world would definitely be called impure.

⁵⁶Vāstav mē̃ śhiv bhagvānuvāch patit duniyā mē̃ ēk bhī pāvan hō nahī̃ saktā .

⁶⁴In fact, God Shiva speaks and says: In the impure world, not a single person can be pure.

⁵⁷Bāp kahtē haĩ tum bachchō̃ kō pāvan banānē liē sārī sr̥iṣhṭi kō pāvan banātā hū̃ .

⁶⁵The Father says: I purify the whole world in order to purify you children.

⁵⁸Patit-pāvan kā arth|earth hī hai viśhva kō pāvan banānē vālā .

⁶⁶The meaning of the “Purifier” is the One who purifies the world.

⁵⁹Śhivbābā khud kahtē haĩ maĩ patit sē pāvan banā rahā hū̃ .

⁶⁷Shiv Baba, Himself, says: I am purifying the impure.

⁶⁰Tumkō hī pāvan duniyā kā mālik bannā hai .

⁶⁸You are the ones who have to become the masters of the pure world.

⁶¹Naī duniyā mē̃ hai ādi sanātan dēvī-dēvtā dharm .

⁶⁹There is the original eternal deity religion in the new world.

⁶²Yah bhī kōī nahī̃ jāntē .

⁷⁰No one knows this.

⁶³Śhivbābā kō bhī kōī nahī̃ jāntē .

⁷¹No one knows Shiv Baba either.

⁶⁴Pūchhō tum jō nirākār parampitā paramātmā śhiv key|kī jayantī manātē hō , vah kab āyā  ?

⁷²Ask people: You celebrate Shiv Jayanti for the incorporeal Supreme Father, the Supreme Soul, but when did He come?

⁶⁵Nirākār āyā kaisē  ?

⁷³How did the incorporeal One come?

⁶⁶Jarūr nirākār tō śharīr mē̃ hī āyēgā tab tō karma kar sakē .

⁷⁴The Incorporeal would surely have to enter a body, for only then would He be able to act.

⁶⁷Ātmā śharīr bigar karma thōṛēhī kar sakēgī .

⁷⁵A soul cannot act without a body.

⁶⁸Paramātmā ākar jarūr ūñch banānē kā hī karma karē̃gē .

⁷⁶God would surely come and act to make everyone elevated.

⁶⁹Sārī viśhva kō pāvan banānā yah ēk hī K|kē hāth mē̃ hai .

⁷⁷To purify the whole world is in the hands of only the One.

⁷⁰Manuṣhya tō duḥkhī hī duḥkhī haĩ .

⁷⁸People everywhere are unhappy.

⁷¹Bhakta bhagvān kō bulātē haĩ tō jarūr bhagvān ēk hōnā chāhiē .

⁷⁹Devotees all call out to the one God and so there must definitely be one God.

⁷²Bhakta anēk haĩ .

⁸⁰There are innumerable devotees.

⁷³Śhiv bhagvānuvāch , maĩ śhiv bhagvān tum bachchō̃ kō rājyōg aur sr̥iṣhṭi chakra kā gyān samjhātā hū̃ arthāt ab tumhārī ātmā kō sr̥iṣhṭi chakra kā gyān hai . ⁷⁴Jaisē mujh bāp kō sr̥iṣhṭi K|kē chakra kā gyān hai , maĩ āyā hū̃ tumkō sikhlānē .

⁸¹God Shiva speaks: I, God Shiva, teach you children Raj Yoga and explain to you the knowledge of the world cycle. ⁸²This means that you souls now have the knowledge of the world cycle, just as I, the Father, have the knowledge of the world cycle. ⁸³I have come to teach you.

⁷⁵Sr̥iṣhṭi chakra phirnā tō jarūr hai .

⁸⁴The world cycle definitely has to turn.

⁷⁶Patit sē pāvan bannā hai .

⁸⁵Everyone has to become pure from impure.

⁷⁷Kōī tō nimitt bantē haĩ nā .

⁸⁶Someone has to become the instrument for this.

⁷⁸5 vikārō̃ rūpī jēl sē liberate karnē maĩ ātā hū̃ .

⁸⁷I come to liberate you from the jail of the five vices.

⁷⁹Maĩ śhiv hū̃ , jō abhī is tan mē̃ baiṭhā hū̃ .

⁸⁸I am Shiva and I am sitting in this chariot.

⁸⁰Tum kahē̃gē maĩ ātmā is śharīr mē̃ baiṭhā hū̃ . ⁸¹Mērē śharīr kā nām phalānā hai .

⁸⁹You would say: I, a soul, am sitting in this body and the name of my body is so-and-so.

⁸²Śhivbābā kahtē haĩ mērā nirākārī śharīr tō hai nahī̃ .

⁹⁰Shiv Baba says: I, the Incorporeal, don't have a body.

⁸³Mujh parampitā kā nām śhiv hī hai .

⁹¹The name of Myself, the Supreme Father, is Shiva.

⁸⁴Maĩ parampitā param ātmā star misal hū̃ .

⁹²I, the Supreme Father, the Supreme Soul, am like a star.

⁸⁵Mērā śhiv nām ēk hī hai .

⁹³I only have one name, Shiva.

⁸⁶Tum hī sāligrām hō , parantu tumhārā nām 84 janmō̃ mē̃ badaltā rahtā hai .

⁹⁴You are saligrams but your names change in each of your 84 births. ⁹⁵I only have the one name, I do not take rebirth.

⁸⁷Mērā tō ēk hī nām hai . ⁸⁸Maĩ punarjanma nahī̃ lētā hū̃ .

⁹⁶The one whose name has been mentioned in the Gita takes the full 84 births.

⁸⁹Gītā mē̃ jiskā nām ḍāl diyā hai vah tō pūrē 84 janma lētē haĩ .

⁹⁷It isn't that Shri Krishna spoke the Gita.

⁹⁰Aisē nahī̃ ki śhrīkr̥iṣhṇa nē gītā sunāī .

⁹⁸These are matters that require great understanding.

⁹¹Yah baṛī samajhnē key|kī bāt hai .

⁹⁹None of this is in the hands of people.

⁹²Manuṣhya K|kē hāth mē̃ kuchh nahī̃ hai , jō kuchh kartē haĩ sō parampitā paramātmā kartē haĩ .

¹⁰⁰No matter what they do, it is the Supreme Father, the Supreme Soul, who is doing this.

⁹³Manuṣhya kō śhānti sukh dēnā - yah bāp kā kām hai .

¹⁰¹It is the Father's task to give peace and happiness to people.

⁹⁴Hamēśhā mahimā ēk bāp key|kī hī karnī hai aur kōī key|kī mahimā hai nahī̃ .

¹⁰²Always praise the one Father. ¹⁰³There is no praise of anyone else.

⁹⁵Lakṣhmī-nārāyaṇ key|kī bhī mahimā hai nahī̃ .

¹⁰⁴There is no praise of Lakshmi and Narayan either.

⁹⁶Parantu rājya karkē gayē haĩ tō samajhtē haĩ yah svarg K|kē mālik thē . ⁹⁷Wonder tō dēkhō vah jaṛ chitra aur yahā̃ chaitanya baiṭhē haĩ .

¹⁰⁵However, they ruled the kingdom when they existed and so you understand that they were the masters of heaven.

⁹⁸Śhiv bhagvānuvāch tum rājāō̃ kā rājā pūjya bantē hō phir pujārī banē̃gē .

¹⁰⁶Just look at the wonder - those are non-living images, whereas, you are sitting here in living forms.

⁹⁹Pūjya lakṣhmī-nārāyaṇ hī phir āpēhī pujārī banē̃gē . ¹⁰⁰Tō jō past hō gayē haĩ unkā phir mandir banākar pūjan kartē haĩ .

¹⁰⁷God Shiva speaks: You become worthy-of-worship kings of kings and you then become worshippers. ¹⁰⁸The worthy-of-worship Lakshmi and Narayan become worshippers.

¹⁰¹Yah siddh kar batānā hai , aisē nahī̃ ki īśhvar āpēhī pūjya āpēhī pujārī bantā hai .

¹⁰⁹People build temples to those who existed in the past and worship them. ¹¹⁰This has to be proven to them.

¹⁰²Nahī̃ . ¹⁰³Manuṣhya yah bhī nahī̃ jāntē ki maĩ paramātmā kahā̃ nivās kartā hū̃ .

¹¹¹It isn’t that God is worthy of worship and that He then becomes a worshipper; no.

¹⁰⁴Mērē jō bachchē sāligrām haĩ vah bhī yah nahī̃ jāntē ki ham kahā̃ K|kē rahnē vālē haĩ .

¹¹²People don't even know where I, the Supreme Soul, reside, nor do My children, who are saligrams, know where they reside.

¹⁰⁵Ātmāō̃ aur paramātmā kā ghar ēk hī hai sweet home .

¹¹³There is only the one home for souls and the Supreme Soul, the sweet home.

¹⁰⁶Sirph sweet father home|hōm nahī̃ kahē̃gē .

¹¹⁴You wouldn't call it the home of just the sweet Father.

¹⁰⁷Abhī tum jāntē hō nirvāṇdhām hamārā bhī ghar hai .

¹¹⁵You now know that the land of nirvana is also your home.

¹⁰⁸Vahā̃ hamārā father hai .

¹¹⁶Our Father is there.

¹⁰⁹Sirph ghar kō yād karē̃gē tō brahm kē sāth yōg hō gayā , unsē vikarma vināśh hō nahī̃ saktē .

¹¹⁷If you simply remember the home, that is having yoga with the brahm element and your sins cannot be absolved by doing that.

¹¹⁰Bhal brahm yōgī , tatva yōgī haĩ parantu unkē vikarma vināśh nahī̃ hō saktē .

¹¹⁸Although there are those who have yoga with the brahm element or the elements, their sins cannot be absolved.

¹¹¹Hā̃ bhāvnā sē karkē alpkāl kē liē sukh miltā hai .

¹¹⁹Yes, because of their devotion, they perhaps receive temporary happiness.

¹¹²Jitnā yād karē̃gē utnā śhānti milēgī .

¹²⁰The more you remember Him, the more peace you will receive.

¹¹³Tō bāp kahtē haĩ unkā yōg wrong hai .

¹²¹Therefore, the Father says: Their yoga is wrong.

¹¹⁴Tumkō yād karnā hai ēk bāp kō .

¹²²You have to remember the one Father.

¹¹⁵Bāp kahtē haĩ mujhē yād karnē sē tumhārē vikarma vināśh hōṅgē .

¹²³The Father says: By remembering Me, your sins will be absolved.

¹¹⁶Śhrīkr̥iṣhṇa aisē kah nahī̃ saktē , vah tō vaikuṇṭha kā mālik hai .

¹²⁴Shri Krishna cannot say this. ¹²⁵He is a master of Paradise.

¹¹⁷Vah thōṛēhī kahēgā aśharīrī ban śhivbābā kō yād karō yā mujhē yād karō .

¹²⁶He would not say: Become bodiless and remember Shiv Baba! ¹²⁷Or: Remember me!

¹¹⁸Sārā madār gītā kō correct karānē par hai .

¹²⁸Everything depends on rectifying the Gita.

¹¹⁹Gītā khaṇḍan hōnē kāraṇ bhagvān key|kī hastī gum hō gaī hai .

¹²⁹Because the Gita has been falsified, God's personality has been lost.

¹²⁰Kah dētē haĩ īśhvar kā kōī nām rūp hai nahī̃ .

¹³⁰They then say that God has no name or form.

¹²¹Ab nām rūp kāl tō ātmā kā bhī hai .

¹³¹Even a soul has a name, form and time.

¹²²Ātmā kā nām ātmā hai , vah bhī parampitā param ātmā hai .

¹³²The name of each soul is soul. ¹³³The Supreme Father is also the Supreme Soul.

¹²³Param arthāt supreme , ūñch tē ūñch .

¹³⁴Param means supreme, the Highest on High.

¹²⁴Vah janm maraṇ rahit hai , avatār lētē haĩ .

¹³⁵He is beyond birth and death - He incarnates.

¹²⁵Drama mē̃ jiskā part hai unmē̃ hī pravēśh kartē haĩ aur uskā nām brahmā rakhtē haĩ .

¹³⁶He only enters the one who has that part in the drama and He names him Brahma.

¹²⁶Brahmā nām kabhī badal nahī̃ saktā hai .

¹³⁷The name ‘Brahma’ can never change.

¹²⁷Brahmā dvārā hī sthāpanā kartē haĩ .

¹³⁸He carries out establishment through Brahma.

¹²⁸Tō vah śhrīkr̥iṣhṇa K|kē tan mē̃ thōṛēhī āyēṅgē .

¹³⁹Therefore, He wouldn’t enter the Shri Krishna body.

¹²⁹Agar vah dūsrē mē̃ āyē tō bhī unkā nām brahmā rakhnā paṛē .

¹⁴⁰Even if He were to enter the body of another, He would still have to name that one Brahma.

¹³⁰Manuṣhya kahtē haĩ dūsrē kōī mē̃ kyō̃ nahī̃ ātā .

¹⁴¹People ask, “Why did He not enter the body of anyone else?”

¹³¹Arē vah bhī kiskē tan mē̃ āyē  ?

¹⁴²So, whose body should He enter?

¹³²Vah ātē hī haĩ gyān dēnē kē liē .

¹⁴³He comes to give knowledge.

¹³³Din-pratidin manuṣhya samajhtē jāyēṅgē . ¹³⁴Tumhārī vr̥iddhi hōtī jāyēgī .

¹⁴⁴Day by day, people will begin to understand, and there will be growth amongst you.

¹³⁵Avasthā baṛī achchhī chāhiē .

¹⁴⁵Your stage has to be very good.

¹³⁶Jaisē drama K|kē actors kō mālūm hōtā hai ham ghar sē stage par part bajānē āyē haĩ .

¹⁴⁶Actors in a drama know that they have come from their homes and that they go on to the stage to play their parts.

¹³⁷Vaisē ham ātmā yah śharīr rūpī chōlā lēkar part bajātī hai phir vāpis jānā hai , śharīr chhōṛnā paṛtā hai .

¹⁴⁷In the same way, we souls take the costumes of bodies and play our parts and we then have to return home and so we have to shed our bodies.

¹³⁸Tumhē̃ tō khuśhī hōnī chāhiē , ḍarnā nahī̃ chāhiē .

¹⁴⁸You should be happy and not be afraid.

¹³⁹Tum bahut kamāī kar rahē hō .

¹⁴⁹You are earning a lot of income.

¹⁴⁰Śharīr chhōṛnē vālē khud bhī samajh saktē haĩ hamnē kitnī kamāī kī hai .

¹⁵⁰Those who leave their bodies can understand for themselves how much they have earned.

¹⁴¹Tum samajhtē hō jō śharīr chhōṛkar gayē haĩ unmē̃ sē kiskā martabā baṛā kahē̃ , phalānē bahut service kartē thē , jākar dūsrā śharīr liyā .

¹⁵¹You understand that some of those who have left their bodies have a high status. ¹⁵²So-and-so used to do very good service and has now taken another body.

¹⁴²In advance gayē haĩ .

¹⁵³He has gone in advance.

¹⁴³Unkā itnā hī part thā .

¹⁵⁴He only had that much of a part here.

¹⁴⁴Phir bhī kuchh na kuchh gyān lēnē liē ā jāyē̃ , hō saktā hai .

¹⁵⁵However, it is possible that he might come again to take knowledge.

¹⁴⁵Vāris tō ban gayē nā .

¹⁵⁶He has at least become an heir.

¹⁴⁶Kiskē sāth hisāb-kitāb chuktū karnā hōgā , vah khalās karnē gayē .

¹⁵⁷He probably had to settle karmic accounts with someone, so he has gone to settle them.

¹⁴⁷Ātmā mē̃ tō gyān K|kē saṅskār haĩ nā .

¹⁵⁸That soul has sanskars of knowledge.

¹⁴⁸Saṅskār ātmā mē̃ hī rahtē haĩ . ¹⁴⁹Vah gum nahī̃ hō saktē .

¹⁵⁹Sanskars are in each soul, they cannot disappear.

¹⁵⁰Kahā̃ achchhī jagah service kartē hōṅgē .

¹⁶⁰He must be doing service in a good place somewhere.

¹⁵¹Knowledge K|kē saṅskār lē gayē tō kuchh na kuchh jākar service karē̃gē .

¹⁶¹He has taken sanskars of knowledge with him and so would be doing some kind of service somewhere.

¹⁵²Aisē tō nahī̃ sab jātē rahē̃gē .

¹⁶²It isn't that everyone will go.

¹⁵³Nahī̃ .

¹⁶³No.

¹⁵⁴Hā̃ itnā jarūr hai yōg mē̃ rahnē sē āyu baṛhtī hai .

¹⁶⁴Yes, it is definite that your lifespan will increase by staying in yoga.

¹⁵⁵Manners bhī baṛē achchhē chāhiē .

¹⁶⁵Good manners are also needed.

¹⁵⁶Kahtē haĩ bābā āp kitnē mīṭhē hō .

¹⁶⁶Some say, “Baba, You are so sweet!

¹⁵⁷Maĩ bhī āp jaisā mīṭhā banūṅgā .

¹⁶⁷I will also become as sweet as You.

¹⁵⁸Ham bhī gyān sāgar banē̃gē .

¹⁶⁸I will become an ocean of knowledge.”

¹⁵⁹Bāp kahtē haĩ apnē kō dēkhtē rahō maĩ master gyān sāgar banā hū̃  ?

¹⁶⁹The Father says, “Continue to look at yourself: Have I become a master ocean of knowledge?

¹⁶⁰Māt-pitā samān aurō̃ kō gyān dētā hū̃  ?

¹⁷⁰Do I give others knowledge, like the Mother and Father do?

¹⁶¹Hamārē sē kōī nārāz tō nahī̃ hōtā hai  ?

¹⁷¹Does anyone become upset with me?

¹⁶²Śhānti kō dhāraṇ kiyā hai  ?

¹⁷²Have I imbibed peace?

¹⁶³Śhānti hamārā svadharm hai nā .

¹⁷³My original religion is peace.

¹⁶⁴Apnē kō aśharīrī ātmā samajhnā hai , dēkhnā hai mērē mē̃ kōī vikār tō nahī̃ haĩ  ?

¹⁷⁴Consider yourselves to be bodiless souls. ¹⁷⁵Check that you don't have any vices in you.

¹⁶⁵Agar kōī vikār hōgā tō nā-pass hō jāyēṅgē .

¹⁷⁶If there are any vices, you will fail.

¹⁶⁶Aisē-aisē apnē sē bātē̃ karnī paṛtī haĩ .

¹⁷⁷You have to talk to yourselves in this way.

¹⁶⁷Yah hai vichār sāgar manthan kar apnē kō perfect banānā , śhrīmat sē .

¹⁷⁸This is churning the ocean of knowledge and making yourselves perfect by following shrimat.

¹⁶⁸Bākī sab āsurī mat sē un-perfect bantē jātē haĩ .

¹⁷⁹All others continue to become imperfect by following devilish directions.

¹⁶⁹Ham bhī kitnē un-perfect thē .

¹⁸⁰We too were so imperfect!

¹⁷⁰Kōī guṇ nahī̃ thā .

¹⁸¹We didn't have any virtues.

¹⁷¹Gātē haĩ nā maĩ nirguṇ hārē mē̃ kōī guṇ nāhī .

¹⁸²It is sung, “I am without virtues, I do not have any virtues.”

¹⁷²Akṣhar kitnē achchhē haĩ .

¹⁸³The words are so good.

¹⁷³Mahimā sārī parampitā paramātmā key|kī hī hai .

¹⁸⁴All the praise is of the Supreme Father, the Supreme Soul.

¹⁷⁴Gurūnānak bhī unkī mahimā kartē thē .

¹⁸⁵Guru Nanak too used to praise Him.

¹⁷⁵Tō manuṣhyō̃ kō bhī samjhānā hai .

¹⁸⁶So, you also have to explain this to people.

¹⁷⁶Yah bhī bachchē jāntē haĩ - kalp pahlē jinkā sapling lagā hai vahī āyēṅgē aur dhārṇā karē̃gē .

¹⁸⁷You children know that those whose sapling was planted in the previous cycle are the ones who will come and imbibe this.

¹⁷⁷Nahī̃ tō jaisē vāyarē-muāphik ( mūñjhā huā ) āyā aur gayā .

¹⁸⁸Otherwise, they come here and go away confused, just like that.

¹⁷⁸Yahā̃ tō tum jāntē hō hamkō knowledgeful father nē jō knowledge dī hai , vah kōī mē̃ bhī nahī̃ hai .

¹⁸⁹You know here that no one has the knowledge that the knowledge-full Father gives you.

¹⁷⁹Ham guptavēṣh mē̃ haĩ .

¹⁹⁰We are in incognito form.

¹⁸⁰Phir ham bhaviṣhya mē̃ svarg K|kē mālik banē̃gē .

¹⁹¹Then, in the future, we will become the masters of heaven.

¹⁸¹Karma tō sab kar rahē haĩ . ¹⁸²Parantu manuṣhyō̃ K|kē karma sab vikarma hōtē haĩ kyōṅki rāvaṇ key|kī mat par kartē haĩ .

¹⁹²Everyone performs actions, but all the actions that human beings perform are sinful because they do everything according to Ravan's directions.

¹⁸³Ham śhrīmat par karma kartē haĩ , śhrīmat dēnē vālā hai bābā .

¹⁹³The actions we perform are according to shrimat.

¹⁸⁴Bābā nē samjhāyā hai tum hō salvation army .

¹⁹⁴It is Baba who gives us shrimat.

¹⁸⁵Salvation army unkō kahā jātā hai jō kiskē ḍūbē huē bēṛē kō ( nānv kō ) pār lagātē haĩ .

¹⁹⁵Baba has explained, “You are the Salvation Army.” ¹⁹⁶The Salvation Army are those who take the sinking boat across.

¹⁸⁶Duḥkhī kō sukhī banātē haĩ .

¹⁹⁷They make unhappy ones happy.

¹⁸⁷Abhī tum śhrīmat par sabkā bēṛā pār kar rahē hō .

¹⁹⁸You are now taking everyone's boat across by following shrimat.

¹⁸⁸Balihārī tō śhivbābā kī hai nā .

¹⁹⁹The greatness is of Shiv Baba.

¹⁸⁹Ham tō mūrkh thē .

²⁰⁰You used to be fools.

¹⁹⁰Bāp key|kī mat milnē sē phir aurō̃ kō bhī mat dētē haĩ .

²⁰¹When you receive the Father's directions, you give these directions to others too.

¹⁹¹Bāp sammukh ākar śhrīmat dētē haĩ .

²⁰²The Father personally comes in front of you and gives you shrimat.

¹⁹²Rāvaṇ tō kōī chīz nahī̃ jō āyē .

²⁰³Ravan is not a person or a thing that would come.

¹⁹³Māyā vikārō̃ mē̃ ghasīṭ lētī hai .

²⁰⁴Maya drags you into the vices.

¹⁹⁴Yahā̃ tō bāp mat dētē haĩ . ¹⁹⁵Jaisē school mē̃ teacher paṛhātē haĩ .

²⁰⁵Here, the Father gives you directions, just as a teacher teaches in school.

¹⁹⁶Rāvaṇ tō kōī chīz nahī̃ jō ulṭā paṛhāyē .

²⁰⁶Ravan is not a person who would teach you wrong things.

¹⁹⁷Bāp tō hai gyān kā sāgar .

²⁰⁷The Father is the Ocean of Knowledge.

¹⁹⁸Rāvaṇ kō sāgar yā knowledgeful nahī̃ kahē̃gē .

²⁰⁸Ravan would not be called an ocean or a knowledge-full one.

¹⁹⁹Tum ab śhrīmat par chal rahē hō .

²⁰⁹You are now following shrimat.

²⁰⁰Tum brāhmaṇ ban yagya key|kī sēvā kartē hō .

²¹⁰You become Brahmins and serve the yagya.

²⁰¹Tumkō rājyōg aur gyān sikhlānā hai .

²¹¹You have to teach Raj Yoga and knowledge.

²⁰²Vah jab yagya rachtē haĩ tō śhāstra bhī rakhtē haĩ nā .

²¹²When those people create sacrificial fires, they also have scriptures there.

²⁰³Rūdra yagya rachtē haĩ parantu rūdra hai kahā̃ .

²¹³They create a sacrificial fire of Rudra, but they don't have Rudra.

²⁰⁴Yahā̃ tō rūdra śhivbābā practical mē̃ hai .

²¹⁴Rudra, Shiv Baba, is here in a practical way.

²⁰⁵Present mē̃ rūdra gyān yagya rachā huā hai .

²¹⁵The sacrificial fire of the knowledge of Rudra has been created in the present.

²⁰⁶Jō past thā vah ab present hai . ²⁰⁷Manuṣhya past kō hī yād kartē rahtē haĩ tō tum ab practical varsā lē rahē hō .

²¹⁶That which was the past is now the present and it will then become the past. ²¹⁷People continue to remember the past. ²¹⁸You are now claiming your inheritance in a practical way.

²⁰⁸Past sō ab present hai phir past hō jāyēgā .

²¹⁹The past has now become the present and it will then become the past.

²⁰⁹Aisē hōtā hī rahtā hai .

²²⁰This continues to happen all the time.

²¹⁰Kaliyug bhī past hō phir satyug ānā chāhiē .

²²¹The iron age has to become the past and the golden age has to come.

²¹¹Ab saṅgamyug present hai .

²²²The confluence age is now the present.

²¹²Past jō huā uskā yādgār hai , jiskā jaṛ yādgār hai vah ab present chaitanya mē̃ hai .

²²³There is a memorial of whatever happened in the past. ²²⁴Those whose non-living memorials exist are themselves present in living forms.

²¹³Jō ūñch pad pātē haĩ , mālā bhī unhō̃ key|kī banī hai .

²²⁵The rosary is created of those who claim a high status now.

²¹⁴Rūdra mālā hai nā .

²²⁶There is also the rosary of Rudra.

²¹⁵Yah sabhī haĩ jaṛ chitra .

²²⁷All of those are non-living images.

²¹⁶Jarūr kuchh karkē gayē haĩ tab tō rūdra mālā kahtē haĩ nā .

²²⁸They definitely did something when they existed in living forms, for this is why the rosary of Rudra is mentioned.

²¹⁷Tum chaitanya mē̃ śhivbābā key|kī mālā number-vār ban rahē hō .

²²⁹You are becoming the rosary of Shiv Baba in living forms, numberwise.

²¹⁸Jitnā yōg lagāyēṅgē utnā najdīk jākar rūdra K|kē galē kā hār banē̃gē .

²³⁰The more yoga you have, the closer you will come in the garland around the neck of Rudra.

²¹⁹Abhī ham saṅgam par hai .

²³¹We are now at the confluence age.

²²⁰Aisē-aisē apnē sē bātē̃ karnī chāhiē .

²³²You should talk to yourselves in this way.

²²¹Tumkō tō gyān hai .

²³³You have knowledge.

²²²Tumhārē andar yah chaltā rahtā hai ham asul śhivbābā K|kē bachchē haĩ .

²³⁴It continues to rotate inside you all the time, that you truly are the children of Shiv Baba.

²²³Ham viśhva K|kē mālik banē̃gē , phir chakra mē̃ āyēṅgē .

²³⁵We will become the masters of the world and come into the cycle again.

²²⁴Iskō svadarśhan chakra kahā jātā hai .

²³⁶This is called the discus of self-realisation.

²²⁵Kaī manuṣhya kahtē haĩ tum aurō̃ key|kī nindā kyō̃ kartē hō .

²³⁷Some people ask: Why do you defame others?

²²⁶Bōlō , bhagvānuvāch likhā huā hai bākī ham kisī key|kī nindā nahī̃ kartē haĩ .

²³⁸Tell them: It is written that God speaks. ²³⁹We are not defaming anyone.

²²⁷Achchhā  !

²⁴⁰Achcha.

²²⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²⁴¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁴²The spiritual Father says namaste to the spiritual children.

²³⁰Dhārṇā kē liē mukhya sār  :

²⁴³Essence for dharna:

²³¹1 ) śhrīmat par her|har karma śhrēṣhṭh karnā hai .

²⁴⁴ 1. Let every action of yours be elevated by following shrimat.

²³²Sabkē ḍūbē huē bēṛē kō śhrīmat par pār lagānā hai .

²⁴⁵Take everyone's sinking boat across according to shrimat.

²³³Duḥkhiyō̃ kō sukh dēnā hai .

²⁴⁶Give happiness to those who are unhappy.

²³⁴2 ) andar svadarśhan chakra phirātē rūdra mālā mē̃ najdīk ānē kē liē yād mē̃ rahnā hai .

²⁴⁷ 2. In order to come close in the rosary, continue to rotate the discus of self-realisation and stay in remembrance.

²³⁵Gyān kā manthan karnā hai , apnē āpsē bātē̃ jarūr karnī hai .

²⁴⁸Churn the ocean of knowledge. ²⁴⁹Definitely talk to yourself.

²³⁶Vardān  : brāhmaṇ jīvan mē̃ sadā ānand vā manōrañjan kā anubhav karnē vālē khuśhnasīb bhav

²⁵⁰Blessing: May you have the fortune of happiness and constantly experience bliss and entertainment in Brahmin life.

²³⁷Khuśhnasīb bachchē sadā khuśhī K|kē jhūlē mē̃ jhūltē brāhmaṇ jīvan mē̃ ānand vā manōrañjan kā anubhav kartē haĩ .

²⁵¹ The children who have the fortune of happiness constantly in the swings of happiness and they experience bliss and entertainment in their Brahmin lives.

²³⁸Yah khuśhī kā jhūlā sadā ēkras tab rahēgā jab yād aur sēvā key|kī dōnō̃ rassiyā̃ tight hō̃ .

²⁵²Those swings of happiness will always be constant and stable when both the ropes of remembrance and service are tight.

²³⁹Ēk bhī rassī ḍhīlī hōgī tō jhūlā hilēgā aur jhūlnē vālā girēgā isliē dōnō̃ rassiyā̃ majbūt hō tō manōrañjan kā anubhav kartē rahē̃gē .

²⁵³If even one rope is loose when the swing swings, the one sitting on the swing will fall. ²⁵⁴Therefore, keep both the ropes strong and you will continue to experience entertainment.

²⁴⁰Sarvśhaktimān kā sāth hō aur khuśhiyō̃ kā jhūlā hō tō is jaisī khuśhnasībī aur kyā hōgī .

²⁵⁵When you have the company of the Almighty Authority and the swing of happiness, what could be greater fortune of happiness than that?

²⁴¹Slōgan  : sabkē prati dayā bhāv aur kr̥ipā dr̥iṣhṭi rakhnē vālē hī mahān ātmā haĩ .

²⁵⁶Slogan: Those who have feelings of mercy and the vision of compassion for everyone are great souls.

²⁴²Is mās key|kī sabhī muraliyā̃ ( īśhvarīy mahāvākya ) nirākār paramātmā śhiv nē brahmā mukhkamal sē apnē brahmāvatsō̃ arthāt brahmākumār ēvã brahmākumāriyō̃ K|kē sammukh 18-1-1969 sē pahlē uchchāraṇ kī thī . ²⁴³Yah kēval brahmakumaris key|kī adhikr̥it teacher bahanō̃ dvārā niyamit BK vidyārthiyō̃ kō sunānē kē liē haĩ .

²⁵⁷*** Om Shanti ***