रविवार 5 मार्च 2023 की दैनिक मुरली

⁰05-03-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 10-01-94 madhuban

⁰ 05/03/23 Madhuban Avyakt BapDada Om Shanti 10/01/1994

¹Ēk ' point ' śhabda kō tīn rūpō̃ sē smr̥iti vā svarūp mē̃ lānā - yahī safety kā sādhan hai

¹To imbibe the one word ‘point’ in your awareness in three ways and to become an embodiment of it is the means of safety.

²Viśhva kalyāṇkārī bāpdādā apnē sarv master viśhva kalyāṇkārī bachchō̃ kō dēkh rahē haĩ .

²The World Benefactor, BapDada, is seeing all His master world benefactor children. ³The aim of each child in this Brahmin birth is very elevated.

³Har ēk bachchē kā is brāhmaṇ jīvan kā lakṣhya ati śhrēṣhṭh hai .

⁴Each one is continuing to fly ahead with the aim of making number one effort.

⁴Har ēk number one purūṣhārth karnē kā lakṣhya rakhtē huē āgē uṛtē jā rahē haĩ .

⁵The aim of each one is to become number one, but the qualifications for that are numberwise.

⁵Lakṣhya sabhī kā number one kā hai lēkin lakṣhaṇ number-vār haĩ .

⁶So, why is there a difference between the aim and its qualifications?

⁶Tō lakṣhya aur lakṣhaṇ dōnō̃ mē̃ antar kyō̃ hai  ? ⁷Gyān dātā bāp bhī ēk hai , yōg key|kī vidhi bhī ēk hai , divya guṇ dhāraṇ karnē kā sahaj pratyakṣha pramāṇ sākār brahmā bāp bhī ēk hai , sēvā K|kē sādhan aur sēvā key|kī vidhi sikhānē vālā bhī ēk hai .

⁷Baba, the Bestower of Knowledge, is one, the knowledge is one, the method of yoga is one, the easy and practical example of sakar Brahma Baba imbibing divine virtues is one, the method of doing service and the One who teaches the way to do service is also one, but the main thing is the study and the sustenance.

⁸Mukhya bāt hai - paṛhāī aur pālnā - dōnō̃ hī dēnē vālā ēk aur ēk number hai , phir bhī pratyakṣha jīvan mē̃ lakṣhaṇ number-vār kyō̃  ? ⁹Yē tō sabhī svayã kō achchhī tarah sē jāntē hī hō ki lakṣhaṇ dhāraṇ karnē mē̃ maĩ kis number mē̃ hū̃  ?

⁸The One who gives you both of these is One, and there is only one number, and yet why are the practical qualifications numberwise? ⁹Each of you knows yourself what number you are in terms of imbibing the qualifications. ¹⁰The main basis of claiming numberwise is the one word ‘point’; to experience the point-form.

¹⁰Number-vār hōnē kā viśhēṣh ādhār hai ēk hī śhabda ' point ' . ¹¹Point svarūp kō anubhav karnā .

¹¹Secondly, to put a point to any wasteful thought, word or deed, that is, to put a full stop.

¹²Dūsrā , kōī bhī saṅkalp , bōl vā karma vyarth hai uskō point lagānā arthāt bindī lagānā .

¹²Thirdly, to churn the many points of knowledge and dharna and use them for yourself and for service at the right time.

¹³Tīsrā , gyān key|kī vā dhārṇā key|kī anēk points kō manan kar sva prati vā sēvā prati samay par kārya mē̃ lagānā .

¹³“Point” is just one word, but to put it into your awareness and become an embodiment of it in all its three meanings, the difference is created in this.

¹⁴Tō śhabda ēk hī point hai lēkin tīnō̃ svarūp key|kī point kō samay par smr̥iti mē̃ , svarūp mē̃ lānā - ismē̃ antar paṛ jātā hai .

¹⁴All of you have the awareness, but you become numberwise in becoming an embodiment of this awareness. ¹⁵Often, BapDada sees how all the children become very clever in having awareness.

¹⁵Smr̥iti sabkō rahtī hai lēkin smr̥iti kō svarūp mē̃ lānā , ismē̃ number-vār hō jātē haĩ .

¹⁶"It should be like this." ¹⁷You even think: "This is right and this is wrong."

¹⁶Kaī bār bāpdādā sabhī bachchō̃ kō dēkhtē haĩ ki smr̥iti mē̃ bahut hōśhiyār hōtē haĩ .

¹⁸You have this knowledge emerged, but knowledge means knowledge. ¹⁹For knowledge, it is said, "Knowledge is light; knowledge is might."

¹⁷Aisā hōnā chāhiyē - vah sōchtē bhī rahtē haĩ  ; yah right hai , yah wrong hai yah gyān bhī emerge hōtā hai .

²⁰Where there is light and might, there will not be the feeling: "It should be like this."

¹⁸Gyān arthāt knowledge aur knowledge is light , knowledge is might kahā jātā hai tō jahā̃ light bhī hai , might bhī hai vahā̃ yē hōnā chāhiyē , nahī̃ hōtā .

²¹Then you think: "BapDada also says this, you have to become this, this is the knowledge you have." ²²However, what do you have inside yourself at that time?

¹⁹Kyā sōchtē haĩ ki bāpdādā yah kahtē tō haĩ , bannā tō hai , gyān tō yah hai , lēkin us samay mērē mē̃ kyā hai , vah chāhiyē-chāhiyē mē̃ hī rah jātā hai .

²³When you remain thinking, "It should be like this; it should be like this", it means that you are not able to use knowledge in the form of light and might at the right time.

²⁰Iskā arth|earth hai ki gyān kō light aur might K|kē rūp sē samay pramāṇ kārya mē̃ nahī̃ lagā saktē .

²⁴This is why it is said that, although you have it in your awareness, you lack the power to become an embodiment of it.

²¹Iskō kahā jātā hai smr̥iti mē̃ hai lēkin svarūp mē̃ lānē key|kī śhakti cum|kam hai . ²²Jab light arthāt rōśhnī hai ki yē wrong hai , yē right hai  ; yē andhkār hai , yē prakāśh hai  ; yē vyarth hai , yē samarth hai , tō andhkār samajhtē bhī andhkār mē̃ rahnā , iskō gyānī vā samajhdār kahē̃gē  ?

²⁵When you have light, that is, the enlightenment of what is wrong and what is right, that this is darkness and that is light, that this is wasteful and that is powerful, then, while knowing somewhere to be darkness and yet to remain in that darkness, would that be called being enlightened or sensible?

²³Gyānī nahī̃ tō kyā huē  ?

²⁶If you are not enlightened, then what are you?

²⁴Bhakta vā adhūrē gyānī  ?

²⁷A devotee? ²⁸Or, only half-enlightened?

²⁵Wrong samajhtē bhī wrong karmō̃ K|kē vā saṅkalpō̃ K|kē vā svabhāv-sanskār K|kē vaśhībhūt hō jāē̃ tō iskō kyā kahā jāyēgā  ?

²⁹What would you call it if, even while understanding it to be wrong, someone remains under the influence of wrong actions, thoughts, sanskars or nature?

²⁶Uskā kyā title hōnā chāhiyē  ?

³⁰What should the title of that one be?

²⁷Bāpdādā samay key|kī gati kō dēkh sabhī bachchō̃ kō bār-bār attention dilātē haĩ .

³¹Seeing the speed of time, BapDada is repeatedly drawing the children’s attention.

²⁸' attention ' śhabda kō bhī double underline karā rahē haĩ ki yē prakr̥iti key|kī tamōguṇī śhakti aur māyā key|kī sūkṣhma royal samajhdārī key|kī śhakti apnā kārya tīvr gati sē kar rahī hai aur kartī rahēgī .

³²He is doubly underlining the word ‘attention’. ³³The tamoguni power of the elements and the power of the subtle, royal wisdom of Maya are also carrying out their task at a fast speed, and they will continue to do so.

²⁹Prakr̥iti K|kē vikarāl rūp kō jānnā sahaj hai lēkin bhinn-bhinn vikarāl halchal mē̃ achal rahnā ismē̃ aur attention chāhiyē .

³⁴It is easy to know the fearsome form of the elements, but you need to pay greater attention in order to remain unshakeable in the fierce upheaval of the vices.

³⁰Māyā K|kē ati sūkṣhma svarūp kō jānnē mē̃ bhī dhōkhā khā lētē haĩ .

³⁵You are even deceived in knowing the subtle forms of Maya.

³¹Māyā aisā royal rūp rakhtī hai jō wrong kō right anubhav karātī hai .

³⁶Maya has such a royal form that she makes you experience wrong to be right.

³²Hai bilkul wrong lēkin buddhi kō aisā parivartit kar dētī hai jō real samajh kō , mahsūstā kī śhakti kō gāyab kar dētī hai .

³⁷Something may be completely wrong, but she transforms your intellect in such a way that she makes your real understanding and your power of realisation disappear.

³³Jaisē kōī jādū mantra kartē haĩ nā tō parvaśh hō jātē haĩ , aisī mahsūstā śhakti gāyab karnē key|kī royal māyā real kō samajhnē nahī̃ dētī hai .

³⁸Just as when someone performs magic, he completely removes the self control of others, in the same way, the royal Maya that makes your realisation power disappear doesn't allow you to understand what is real.

³⁴Hōgā bilkul wrong lēkin māyā key|kī chhāyā K|kē vaśhībhūt hōnē K|kē kāraṇ wrong kō right samajhtē aur siddha karnē mē̃ māyā K|kē supreme court kā vakīl ban jātē haĩ .

³⁹Something may be completely wrong, but, because of being under the influence of the shadow of Maya, you become a lawyer for the supreme court of Maya in understanding wrong to be right and in proving it to be right.

³⁵Tō vakīl kyā kartē haĩ  ?

⁴⁰What do lawyers do?

³⁶Jhūṭh kō sach siddha karnē mē̃ hōśhiyār hōtē haĩ .

⁴¹They are very clever at proving something false to be true.

³⁷Sach kō sach siddha karnē mē̃ bhī hōtē haĩ lēkin jhūṭh kō sach siddha karnē mē̃ hōśhiyār hōtē haĩ , dōnō̃ mē̃ hōśhiyār hōtē haĩ , isīliyē bāpdādā ' attention ' kō double underline karā rahē haĩ .

⁴²They are clever at proving the truth to be the truth, but they are still clever at proving something false to be true. ⁴³They are clever at both. ⁴⁴This is why BapDada is making you doubly underline the word ‘attention’.

³⁸Mahsūstā śhakti kō parivartit karnē key|kī sūkṣhma svarūp key|kī māyā key|kī chhāyā sē sadā apnē kō safe rakhō kyōṅki viśhēṣh māyā kā svarūp viśhēṣh is svarūp mē̃ apnā kārya kar rahā hai .

⁴⁵Constantly keep yourself safe from the subtle form of the shadow of Maya that transforms your power of realisation, because Maya is especially carrying out her task in this form. ⁴⁶Do you understand?

³⁹Samjhā  ? ⁴⁰Abhī kyā karē̃gē  ?

⁴⁷So what will you do?

⁴¹Careful rahnā .

⁴⁸Remain careful.

⁴²Agar kōī bhī viśhēṣh ātmāyē̃ iśhārā dētī haĩ tō achchhī tarah sē māyā key|kī is chhāyā sē nikal bāp key|kī chhatrachhāyā mē̃ apnē kō , viśhēṣh man-buddhi kō is chhatrachhāyā K|kē sahārē mē̃ lāō kyōṅki man mē̃ negative bhāv aur bhāvnā paidā karnē kā viśhēṣh māyā kā prabhāv chal rahā hai aur buddhi mē̃ yathārth mahsūstā kō samāpt karnē kā viśhēṣh māyā kā kārya chal rahā hai .

⁴⁹If any special soul gives you a signal, then remove yourself from that shadow of Maya and put yourself, that is, especially put your mind and intellect, under the support of the Father’s canopy of protection. ⁵⁰At present, there is a particular influence of Maya on minds in how they create negative thoughts and feelings, and Maya is also carrying out her special task of stopping intellects from having accurate realisation. ⁵¹When it is a particular season, you pay special attention to protecting yourself from that season.

⁴³Jaisē kōī season hōtī hai nā tō season sē bachnē K|kē liyē usī pramāṇ viśhēṣh attention rakhā jātā hai .

⁵²For instance, when it rains, what attention would you pay? ⁵³You would have an umbrella; you would have a raincoat.

⁴⁴Jaisē bāriśh āyēgī tō chhātē , rain coat ādi kā attention rakhē̃gē , sardī āyēgī tō garam kapṛē rakhē̃gē , attention dēgē nā .

⁵⁴You would pay attention to this, would you not? ⁵⁵When it is cold, you would wear warm clothes. ⁵⁶You would pay attention to this, would you not?

⁴⁵Tō man aur buddhi kē ūpar prabhāv nahī̃ paṛē iskē liyē pahlē hī safety K|kē sādhan viśhēṣh apnāō .

⁵⁷So, especially imbibe a means of safety in advance, so that your minds and intellects do not become influenced. ⁵⁸The special means of safety is very easy.

⁴⁶Vō viśhēṣh sādhan hai bahut sahaj , pahlē bhī sunāyā hai - ēk hī ' point ' śhabda .

⁵⁹You were also told earlier that the one word ‘point’ is easy. ⁶⁰It is easy, is it not?

⁴⁷Sahaj hai nā .

⁶¹One word is easy, is it not?

⁴⁸Lambā-chauṛā tō nahī̃ sunāyā nā .

⁶²Baba did not tell you something complicated, did He?

⁴⁹Kahtē rahtē haĩ hā̃ , maĩ ātmā bindū hū̃ , jyōti rūp hū̃ , lēkin usmē̃ ṭiktē nahī̃ haĩ .

⁶³You continue to say: "I, a soul, am a point." ⁶⁴"I, a soul, am the form of light"; but you do not stabilise yourself in that form.

⁵⁰Lagānā chāhtē haĩ point lēkin lag jātā hai question mark aur āśhcharya key|kī niśhānī .

⁶⁵You try to put a point, but it becomes a question mark or an exclamation mark instead.

⁵¹Point lagānā sahaj yā āśhcharya key|kī niśhānī vā question mark key|kī niśhānī  ? ⁵²Kyā sahaj hai  ?

⁶⁶Is it easy to put a point or, to put an exclamation mark or to put a question mark?

⁵³Bindī lagānā sahaj hai nā .

⁶⁷It is easy to put a full stop.

⁵⁴Phir question aur āśhcharya mē̃ kyō̃ chalē jātē haĩ  ?

⁶⁸So, why do you get involved with a question mark or an exclamation mark?

⁵⁵Is vidhi kō apnāō .

⁶⁹Adopt this method.

⁵⁶Season hai - jhūṭh , sach siddha hōnē kā aur jhūṭh , satya sē bhī spaṣhṭ aur ākarṣhaṇ vālā hōgā .

⁷⁰It is the season for proving the false to be true: the false would be even more clear and attractive than the truth.

⁵⁷Jaisē ājkal kā fashion hai nā jhūṭhī chīz kitnī ākarṣhaṇ vālī hōtī hai , uskē āgē sachchē key|kī value kam hō jātī hai .

⁷¹In the same way, it is a fashion nowadays for false things to be so attractive, that, in front of them, the value of real things is reduced.

⁵⁸Real silver dēkhō aur white silver dēkhō , kyā sundar lagtā hai  ?

⁷²Look at real silver and look at white silver. ⁷³Which one seems beautiful?

⁵⁹Real silver kālā hō jāyēgā aur white silver sadā chamaktā rahēgā . ⁶⁰Tō ākarṣhaṇ white karēgā yā real karēgā  ?

⁷⁴Real silver would become dull, whereas white silver would constantly shine, and so which one would attract: white or real?

⁶¹Tō season kō pahchānō , māyā K|kē svarūp kō pahchānō , prakr̥iti K|kē tamōguṇ K|kē bhinn-bhinn raṅgat kō pahchānō .

⁷⁵So, recognise the season; recognise the form of Maya. ⁷⁶Recognise the different games of tamoguni nature.

⁶²Ēk hai jānnā , dūsrā hai pahchānnā .

⁷⁷One is to know and the other is to recognise.

⁶³Jāntē jyādā hō , pahchānnē mē̃ kabhī galatī|galtī kar dētē hō , kabhī right kar dētē hō .

⁷⁸You know a great deal, but you sometimes make a mistake when it comes to recognising, and sometimes you are right.

⁶⁴Abhī kyā karē̃gē  ?

⁷⁹What will you do now?

⁶⁵Safe rahē̃gē nā .

⁸⁰You will remain safe, will you not?

⁶⁶Phir yē nahī̃ kahnā ki hamnē tō samjhā nahī̃ , aisā bhī hōtā hai kyā  ?

⁸¹Do not say later that you did not think that it could ever happen like this.

⁶⁷Yah kyā-kyā nahī̃ chalēgā .

⁸²This "Why?" and "What?" will not do.

⁶⁸Abhī tō phir bhī bāp thōṛā-thōṛā rahm kartā , thōṛā-thōṛā kadam uṭhātā hai .

⁸³Baba even now has a little mercy and so He only takes a few steps, but later, no one will listen to "What?" and "Why?"

⁶⁹Lēkin phir ' kyā ' aur ' kyō̃ ' kōī nahī̃ sunēgā .

⁸⁴"It should not be like this, but like this..." ⁸⁵This way of advocating will not do.

⁷⁰Aisā nahī̃ , vaisā … yē vakālat nahī̃ chalēgī .

⁸⁶Become a judge; do not be Maya’s lawyer. ⁸⁷Do not become a lawyer for Maya.

⁷¹Judge banō , māyā kā vakīl nahī̃ banō .

⁸⁸You enjoy yourself a great deal when you advocate.

⁷²Mazā bahut ātā hai jab vakālat kartē haĩ .

⁸⁹All of you are experienced in this, either in doing it or in listening to it.

⁷³Anubhavī tō sab hō nā , anubhav hōtā hai nā .

⁹⁰All of you are experienced in this. ⁹¹You do have this experience, do you not?

⁷⁴Sun-sunkar sākṣhī hō harṣhit hōtē rahtē haĩ .

⁹²You listen to it and you remain cheerful as a detached observer.

⁷⁵Achchhī tarah sē samjhā  ?

⁹³Did you understand this clearly?

⁷⁶Pāṇḍavō̃ nē , śhaktiyō̃ nē samjhā , teachers nē samjhā  ?

⁹⁴Did the Pandavas understand this? ⁹⁵Did the Shaktis understand this?

⁷⁷Sabhī hā̃-hā̃ tō kar rahē haĩ .

⁹⁶Did the teachers understand this?

⁷⁸Photo nikal rahā hai hā̃ kā .

⁹⁷All of you are saying, "Yes, yes".

⁷⁹Tīsrī season hai viśhēṣh kamjōrī K|kē svabhāv-sanskār , sambandh-sampark mē̃ ānā , iskā vistār bhī bahut baṛā hai .

⁹⁸A photo of "Yes" is being taken of all of you. ⁹⁹The third season is that of coming into relationship and contact and dealing with the weaknesses of one's nature and sanskars.

⁸⁰Vō āj nahī̃ sunāyēṅgē .

¹⁰⁰The expansion of this is very big.

⁸¹Kaī bachchē kahtē haĩ kyā karē̃ , pahlē tō thā hī nahī̃ , abhī patā nahī̃ kyā hō gayā hai .

¹⁰¹Baba will not tell you about this today, but some other time. ¹⁰²Many children say: What can I do? ¹⁰³I did not have this before, but I don't know what happens now.

⁸²Yē saṅskār mērē mē̃ thā hī nahī̃ , abhī ā gayā hai , iskā kāraṇ aur iskī vidhi kā vistār phir kabhī sunāyēṅgē .

¹⁰⁴I did not have this sanskar before, but it has emerged now. ¹⁰⁵So, Baba will tell you some other time the reason for it and the way it grows.

⁸³Achchhā  !

¹⁰⁶Achcha.

⁸⁴Chārō̃ ōr K|kē bāpdādā K|kē mahāvākya sunnē aur dhāraṇ karnē vālē chātrak bachchō̃ kō , sarv subject kō smr̥iti kē sāth svarūp mē̃ lānē vālē samīp ātmāō̃ kō , sadā gyān K|kē her|har bāt kō light aur might K|kē svarūp sē kārya mē̃ lagānē vālē śhrēṣhṭh ātmāō̃ kō , sadā lakṣhya aur lakṣhaṇ samān karnē vālē bāp K|kē gyānī tū ātmā bachchō̃ kō , sadā bāp key|kī chhatrachhāyā mē̃ rahnē vālē , māyā key|kī chhāyā sē safe rahnē vālē , jānnā aur pahchānnā , dōnō̃ key|kī viśhēṣhtā kō jīvan mē̃ lānē vālē aisē viśhēṣh ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

¹⁰⁷To all the chatrak children (thirsty for every drop) in all four directions who listen to and imbibe the elevated versions of BapDada, to the close souls who have all the subjects in their awareness and have become embodiments of them, to the elevated souls who put every aspect of knowledge into practice in the form of light and might, to the enlightened souls, the children of the Father, who constantly make the qualifications equal to their aim, to those who constantly remain under the Father’s canopy of protection and thereby remain safe from the shadow of Maya, to the special souls who put into their practical lives the specialities of knowing and recognising, to such children, love, remembrance and namaste from BapDada.

⁸⁵Dādiyō̃ sē mulākāt - śhakti sēnā tīvr gati sē chal rahī hai nā .

¹⁰⁸Avyakt BapDada meeting Dadis personally. ¹⁰⁹The Shakti Army is moving at a fast speed, is it not?

⁸⁶Sēnā kō bāpdādā K|kē sāth-sāth āp nimitt ātmāyē̃ bhī chalānē kē nimitt hō .

¹¹⁰As well as BapDada, you instrument souls are also responsible for making the army move along.

⁸⁷Bāp tō sadā sāth hai aur sadā hī rahē̃gē .

¹¹¹The Father is constantly with you and will constantly remain with you.

⁸⁸Phir bhī bāpdādā key|kī śhrēṣhṭh bhujāyē̃ tō haĩ nā .

¹¹²You are BapDada's elevated arms, are you not? ¹¹³The Father gives you power.

⁸⁹Bāp śhakti dētē haĩ , bāp might rūp mē̃ hai lēkin nimitt samjhānē K|kē liyē mike tō āp nimitt hō .

¹¹⁴The Father is the form of might, but you souls are the instruments in the form of ‘mikes’. ¹¹⁵You listen to so many joyful things.

⁹⁰Kitnī mazē key|kī bātē̃ suntē hō .

¹¹⁶It seems like a game, does it not?

⁹¹Khēl lagtā hai nā .

¹¹⁷It is a game, is it not?

⁹²Khēl hai nā . ⁹³Khēl-khēl mē̃ vijayī ban sabhī kō māyājīt vijayī banānā hī hai , yē tō guarantee hai hī .

¹¹⁸While playing games, you will become victorious and make everyone victorious and conquerors of Maya.

⁹⁴Lēkin bīch-bīch mē̃ yē khēl dēkhnē paṛtē haĩ .

¹¹⁹You have this guarantee. ¹²⁰However, in between, you have to see these games.

⁹⁵Tō thaktē tō nahī̃ hō nā  ?

¹²¹So, you don't get tired, do you?

⁹⁶Hanstē , khēltē , pār kartē aur karātē chaltē . ⁹⁷Kōī bhī aisī bāt suntē tō dil sē kyā nikaltā  ?

¹²²While laughing and playing, you overcome things and enable others to overcome them, and when you hear of anything, what emerges in your heart?

⁹⁸Vāh drama vāh .

¹²³Wah drama! wah!

⁹⁹Hāy drama hāy nahī̃ nikaltā .

¹²⁴The words "Oh! ¹²⁵Drama! oh!" do not emerge.

¹⁰⁰Vāh drama .

¹²⁶Wah drama!

¹⁰¹Vāh-vāh kartē huē sabhī kō vāh-vāh bannā hī hai .

¹²⁷While saying "Wah! wah!" everyone has to become "Wah! ¹²⁸Wah".

¹⁰²Yē sab pār karnā hī hai . ¹⁰³Achchhā  !

¹²⁹You have to overcome all this.

¹⁰⁴Avyakt bāpdādā key|kī personal mulākāt - vijay hamārā janma-siddh adhikār hai is niśhchay aur naśhē sē nirvighna sthiti kā anubhav karō

¹³⁰Avyakt BapDada meeting personal groups. ¹³¹Victory is our birthright: experience the stage of being free from obstacles with this faith and intoxication.

¹⁰⁵Jaisē ūñchē sē ūñchā bāp hai aisē ham ātmāyē̃ bhī ūñchē sē ūñchī śhrēṣhṭh ātmāyē̃ haĩ - yah anubhav kartē huē chaltē hō  ?

¹³²Just as the Father is the Highest on High, in the same way, do you move along whilst experiencing yourselves to be the highest-on-high souls?

¹⁰⁶Kyōṅki duniyā vālō̃ K|kē liyē tō sabsē śhrēṣhṭh , ūñchē sē ūñchē haĩ bāp kē bād dēvtāyē̃ . ¹⁰⁷Lēkin dēvtāō̃ sē ūñchē āp brāhmaṇ ātmāyē̃ hō , fariśhtē hō yē duniyā vālē nahī̃ jāntē .

¹³³For the people of the world, after the Father, the most elevated and highest on high are the deities. ¹³⁴However, the people of the world do not know that you Brahmin souls, you angels, are even higher than the deities. ¹³⁵The deity status cannot be called higher than Brahmin life.

¹⁰⁸Dēvtā pad kō is brāhmaṇ jīvan sē ūñchā nahī̃ kahē̃gē .

¹³⁶The Brahmin life of the present time is more elevated.

¹⁰⁹Ūñchā abhī kā brāhmaṇ jīvan hai .

¹³⁷You know very well why you are more elevated than the deities.

¹¹⁰Dēvtāō̃ sē bhī ūñchē kyō̃ hō , uskō tō achchhī tarah sē jāntē hō nā .

¹³⁸The knowledge from the Father will not be in an emerged form when you are in deity forms.

¹¹¹Dēvtā rūp mē̃ bāp kā gyān emerge nahī̃ hōgā .

¹³⁹You experience meeting God in this Brahmin life, not in deity life.

¹¹²Paramātma milan kā anubhav is brāhmaṇ jīvan mē̃ kartē hō , dēvtāī jīvan mē̃ nahī̃ .

¹⁴⁰Brahmins become deities, but at this time, you are more elevated than you are in your deity life.

¹¹³Brāhmaṇ hī dēvtā bantē haĩ lēkin is samay dēvtāī jīvan sē bhī ūñch hō , tō itnā naśhā sadā rahē , kabhī-kabhī nahī̃ kyōṅki bāp avināśhī hai aur avināśhī bāp jō gyān dētē haĩ vah bhī avināśhī hai , jō smr̥iti dilātē haĩ vah bhī avināśhī hai , kabhī-kabhī nahī̃ .

¹⁴¹Therefore, constantly have this intoxication, not just sometimes, because the Father is imperishable and the knowledge that the imperishable Father gives is also imperishable. ¹⁴²The awareness that He gives you is also imperishable, not just sometimes. ¹⁴³So check whether you constantly have this intoxication, or only sometimes.

¹¹⁴Tō yah check karō ki sadā yah naśhā rahtā hai vā kabhī-kabhī rahtā hai  ?

¹⁴⁴You experience pleasure when you have this intoxication all the time.

¹¹⁵Mazā tō tab āyēgā jab sadā rahēgā . ¹¹⁶Kabhī rahā , kabhī nahī̃ rahā tō kabhī mazē mē̃ hōṅgē , kabhī mūnjhē huē rahē̃gē .

¹⁴⁵If you have it sometimes and not at other times, then sometimes you experience pleasure and at other times, you become confused.

¹¹⁷Tō abhī-abhī mazā , abhī-abhī mūnjh nahī̃ , sadā rahē . ¹¹⁸Jaisē yah śhvāṅs sadā hī chaltā hai nā .

¹⁴⁶So, do not experience pleasure one moment and be confused in the next, but constantly experience pleasure.

¹¹⁹Yadi ēk second bhī śhvāṅs ruk jāyē yā kabhī-kabhī chalē tō usē jīvan kahē̃gē  ? ¹²⁰Tō is brāhmaṇ jīvan mē̃ nirantar majē mē̃ hō  ?

¹⁴⁷You constantly have to breathe; if you stop breathing for even a second, or if you only breathe sometimes, would you call that a life?

¹²¹Agar mazā nahī̃ hōgā tō mūnjhē̃gē zarūr . ¹²²Tō mātāyē̃ sadā mazē mē̃ rahtī hō  ?

¹⁴⁸So, in the same way, do you constantly experience pleasure in this Brahmin life?

¹²³Śhaktiyā̃ hō nā , sādhāraṇ tō nahī̃ hō yā ghar mē̃ jātī hō tō sādhāraṇ mātāyē̃ ban jātī hō  ?

¹⁴⁹If you are not experiencing pleasure, you would definitely be confused. ¹⁵⁰So, do you mothers constantly experience pleasure?

¹²⁴Nahī̃ , sadā yah yād rahē ki ham śhaktiyā̃ hai .

¹⁵¹You are Shaktis, are you not? ¹⁵²You are not ordinary, are you?

¹²⁵Had K|kē nahī̃ haĩ , bēhad K|kē viśhva kalyāṇkārī haĩ .

¹⁵³Or is it that when you go home you become ordinary? ¹⁵⁴No, always remember that you are Shaktis.

¹²⁶Śhaktiyā̃ arthāt asurō̃ kē ūpar vijay prāpt karnē vālī .

¹⁵⁵You do not belong to anything limited, but you are unlimited world benefactors.

¹²⁷Śhaktiyō̃ kō kahtē hī haĩ asur sãhāranī arthāt āsurī saṅskār kō sanhār karnē vālī .

¹⁵⁶Shaktis means those who gain victory over the devils. ¹⁵⁷Shaktis are known as the destroyers of evil, that is, those who destroy the devilish sanskars.

¹²⁸Tō sabhī śhaktiyā̃ aisī bahādur hō  ?

¹⁵⁸So, are all of you Shaktis so courageous?

¹²⁹Aur pāṇḍav arthāt vijayī .

¹⁵⁹Pandavs means victorious.

¹³⁰Pāṇḍav kabhī yah nahī̃ kah saktē ki chāhtē nahī̃ haĩ lēkin hār hō jātī hai kyōṅki ādhā kalp hār khāī , abhī vijay prāpt karnē kā samay hai tō vijay K|kē samay par bhī yadi hār khāyēṅgē tō vijayī kab banē̃gē  ?

¹⁶⁰Pandavs can never say that they do not want that, but that they are defeated. ¹⁶¹You have experienced defeat for half a cycle and it is now the time to experience victory. ¹⁶²If, at the time of victory, you are defeated, then when would you become victorious?

¹³¹Isliyē is samay sadā vijayī .

¹⁶³This is why you are constantly victorious at this time.

¹³²Vijay janma-siddh adhikār hai .

¹⁶⁴Victory is your birthright.

¹³³Adhikār kō kōī chhōṛtē nahī̃ , laṛāī-jhagṛā karkē bhī lētē haĩ aur yahā̃ tō sahaj miltā hai .

¹⁶⁵No one lets go of their right, they claim it even after having to fight for it, whereas here, you receive it easily. ¹⁶⁶Victory is your birthright.

¹³⁴Vijay apnā janma-siddh adhikār hai .

¹⁶⁷You have the intoxication and happiness of having a right, do you not?

¹³⁵Adhikār kā naśhā vā khuśhī rahtī hai nā  ?

¹⁶⁸You have so much intoxication of having a limited right.

¹³⁶Had K|kē adhikār kā bhī kitnā naśhā rahtā hai  !

¹⁶⁹Would a Prime Minister forget that he is a Prime Minister?

¹³⁷Prime minister kō bhūl jāyēgā kyā ki maĩ prime minister hū̃  ?

¹⁷⁰When he is sleeping or eating, would he forget that he is a Prime Minister?

¹³⁸Sōyēgā , khāyēgā tō bhūlēgā kyā ki maĩ prime minister hū̃  ? ¹³⁹Tō had kā adhikār aur bēhad kā adhikār kitnā bhī kōī bhulāyē bhūl nahī̃ saktā .

¹⁷¹Whether you have a limited right or an unlimited right, no matter how much someone may try to make you forget it, you would never forget it.

¹⁴⁰Māyā kā kām hai bhulānā aur āpkā kām hai vijayī bannā kyōṅki samajh hai nā ki vijay aur hār kyā hai  ?

¹⁷²It is Maya's task to make you forget it, and your task is to be victorious, because you understand what victory and defeat are.

¹⁴¹Hār K|kē bhī anubhavī haĩ aur vijay K|kē bhī anubhavī haĩ .

¹⁷³You have experienced defeat and also experienced victory.

¹⁴²Tō hār khānē sē kyā huā aur vijay prāpt karnē sē kyā huā - dōnō̃ K|kē antar kō jāntē hō isliyē sadā vijayī haĩ aur sadā rahē̃gē kyōṅki avināśhī bāp aur avināśhī prāpti K|kē adhikārī ham ātmāyē̃ haĩ , yah sadā emerge rūp mē̃ rahē .

¹⁷⁴So, you know the difference between what happened by being defeated and what happened by being victorious. ¹⁷⁵You know the difference between the two and this is why you are constantly victorious and will constantly remain victorious. ¹⁷⁶Because you souls have the right to imperishable attainments from the imperishable Father, this consciousness must constantly emerge in you.

¹⁴³Aisē nahī̃ haĩ tō  !

¹⁷⁷“What if it is not like that?

¹⁴⁴Banē tō haĩ  ! ¹⁴⁵Jāntē tō haĩ  !

¹⁷⁸We have become this, we do know.”

¹⁴⁶Aisē nahī̃ .

¹⁷⁹Let it not be like this.

¹⁴⁷Practical mē̃ haĩ .

¹⁸⁰It has to be in practical form.

¹⁴⁸Jō jāntē haĩ vahī niśhchay kar chaltē haĩ .

¹⁸¹Those who know this move along with this faith.

¹⁴⁹Tō her|har karma mē̃ vijay kā niśhchay aur naśhā hō .

¹⁸²Let there be the faith and intoxication of victory in your every act.

¹⁵⁰Naśhē kā ādhār hai hī niśhchay .

¹⁸³The basis of intoxication is faith.

¹⁵¹Niśhchay cum|kam tō naśhā cum|kam , isīliyē kahtē haĩ niśhchaybuddhi vijayī .

¹⁸⁴If you lack faith, you lack intoxication. ¹⁸⁵This is why it is said: Those whose intellect have faith are victorious.

¹⁵²Tō foundation kyā huā  ?

¹⁸⁶So, what is the foundation?

¹⁵³Niśhchay .

¹⁸⁷Faith.

¹⁵⁴Niśhchay mē̃ kabhī-kabhī vālē nahī̃ bannā .

¹⁸⁸Do not be those who have faith only sometimes.

¹⁵⁵Nahī̃ tō ant mē̃ result K|kē samay bhī prāpti kabhī-kabhī key|kī hōgī phir paśhchātāp karnā paṛēgā .

¹⁸⁹Otherwise, at the end, at the time of the result, you will have attainment only sometimes, and you will also have to repent.

¹⁵⁶Abhī prāpti hai , phir paśhchātāp hōgā .

¹⁹⁰Now is the time to attain, otherwise, later, there will be repentance.

¹⁵⁷Tō prāpti K|kē samay prāpti karō , paśhchātāp K|kē samay prāpti nahī̃ kar sakē̃gē .

¹⁹¹So, at the time of attaining, attain something. ¹⁹²At the time of repentance, you will not be able to attain anything.

¹⁵⁸Kar lē̃gē , hō jāyēgā  !

¹⁹³"We will do it, it will happen".

¹⁵⁹Nahī̃ , karnā hī hai yah niśhchay hō .

¹⁹⁴Let it not be like this.

¹⁶⁰Kar lē̃gē . . . dilāsē par nahī̃ chalō .

¹⁹⁵Have the faith that you have to do it.

¹⁶¹Kar tō rahē haĩ nā . . . aur kyā hōgā . . . hō hī jāyēṅgē . . . nahī̃ , abhī hōnā hai .

¹⁹⁶Do not move along with the assurance that you will do it. ¹⁹⁷“We are doing it. ¹⁹⁸What else can happen? ¹⁹⁹It will happen.”

¹⁶²Gē-gē nahī̃ , haĩ .

²⁰⁰No, it has to happen now.

¹⁶³Jab dūsrō̃ kō challenge kartē hō ki śhvāṅs par kōī bharōsā nahī̃ , aurō̃ kō gyān dētē hō nā tō pahlē svayã kō gyān dō .

²⁰¹Do not say, “It will happen, it will happen”, but it is. ²⁰²You challenge others and tell them that one cannot rely on one's life; you give others this knowledge, and so first give yourselves this knowledge.

¹⁶⁴Kabhī karnē vālē haĩ yā ab karnē vālē haĩ  ?

²⁰³Are you those who will do this at some time, or those who will do it now?

¹⁶⁵Tō sadā vijay K|kē adhikārī ātmāyē̃ hō .

²⁰⁴So, you are the souls who constantly claim a right to victory.

¹⁶⁶Vijay janma-siddh adhikār hai is smr̥iti sē uṛtē chalō .

²⁰⁵Victory is your birthright: continue to fly with this awareness.

¹⁶⁷Kuchh bhī hō jāyē , yē smr̥iti mē̃ lāō ki maĩ sadā vijayī hū̃ .

²⁰⁶No matter what happens, have the awareness that you are constantly victorious.

¹⁶⁸Kyā bhī hō jāyē , niśhchay aṭal hai , kōī ṭāl nahī̃ saktā .

²⁰⁷No matter what happens, if your faith is firm, no one can do anything. ²⁰⁸Achcha.

¹⁶⁹Achchhā , ab sabhī aisī kamāl karkē dikhāō jō her|har sthān vijayī arthāt nirvighna hō .

²⁰⁹Now, each one of you has to perform such a wonder that every place is victorious, that is, free from obstacles.

¹⁷⁰Kōī bhī vighna na āyē .

²¹⁰Let there be no obstacles.

¹⁷¹Vighna āyēṅgē lēkin hār nahī̃ hōnī chāhiyē .

²¹¹Obstacles may come, but do not be defeated.

¹⁷²Tō jahā̃ vijay hai , vighna haṭ jāyēgā tō nirvighna ban jāyēṅgē .

²¹²Where there is victory, obstacles will be removed and you will become free from obstacles.

¹⁷³Sadā nirvighna yē kamāl karkē dikhāō .

²¹³Show the wonder of being constantly free from obstacles.

¹⁷⁴Kōī bhī gītā pāṭhśhālā hō , up sēvākēndra hō , kēndra hō lēkin svayã nirvighna banō aur aurō̃ kō bhī nirvighna banāō .

²¹⁴No matter which Gita Pathshala, subcentre or centre it may be, become free from obstacles yourself and also make others free from obstacles. ²¹⁵Show such wonders.

¹⁷⁵Aisī kamāl dikhāō . ¹⁷⁶Karnā hī hai . ¹⁷⁷Karē̃gē , dēkhē̃gē  ! ¹⁷⁸Nahī̃ .

²¹⁶You have to do this, not that you will do it at some point, you will see about it.

¹⁷⁹Gē gē kahē̃gē mānā niśhchay mē̃ percentage hai .

²¹⁷To say “will do, will do” means to have a percentage in your faith.

¹⁸⁰Sab yē khuśhkhabarī sunē ki sabhī chhōṭē-baṛē centres nirvighna haĩ .

²¹⁸Let everyone hear the good news that all the small and big centres are free from obstacles.

¹⁸¹Kisī prakār kā vighna ā hī nahī̃ saktā .

²¹⁹No type of obstacle can come.

¹⁸²Dūsrē K|kē vighna kō bhī miṭāyēṅgē , vijayī banē̃gē .

²²⁰We will finish the obstacles of others and become victorious.

¹⁸³Aisā samāchār āyē .

²²¹Let there be such news received.

¹⁸⁴Kahā̃ sē bhī , kōī vighna kā samāchār na āyē .

²²²Let there not be any news of obstacles from anywhere.

¹⁸⁵Aisē nahī̃ kahnā ki ham tō ṭhīk haĩ , yē kartē haĩ , ham kyā karē̃ .

²²³Let it not be that you say “I am fine, but what can I do when the others are doing this?”

¹⁸⁶Tīn mās vijayī rah karkē dikhāō .

²²⁴Demonstrate this by being victorious for three months.

¹⁸⁷Tīn mās mē̃ hī patā paṛ jāyēgā .

²²⁵Everything will be known in three months.

¹⁸⁸Sabhī hā̃ kartē hō tō yē kamāl karkē dikhāō .

²²⁶All of you are saying “Yes”, so demonstrate it by showing this wonder.

¹⁸⁹Achchhā .

²²⁷Achcha.

¹⁹⁰Vardān  : ēk bāp K|kē lav|love mē̃ lavlīn rah sarv bātō̃ sē safe rahnē vālē māyāproof bhav

²²⁸Blessing: May you be Maya-proof and remain safe in every situation by being merged in the one Father’s love.

¹⁹¹Jō bachchē ēk bāp K|kē lav|love mē̃ lavlīn rahtē haĩ vē|way sahaj hī chārō̃ ōr K|kē vibration sē , vāyumaṇḍal sē dūr rahtē haĩ kyōṅki līn rahnā arthāt bāp samān śhaktiśhālī sarv bātō̃ sē safe rahnā .

²²⁹ The children who remain merged in the one Father’s love easily stay away from vibrations and the atmosphere everywhere because to be merged means to be powerful like the Father and to stay safe in all situations.

¹⁹²Līn rahnā arthāt samāyā huā rahnā , jō samāyē huē haĩ vahī māyāproof haĩ .

²³⁰To be merged means to be immersed and those who are immersed are Maya-proof.

¹⁹³Yahī hai sahaj puruṣhārth , lēkin sahaj puruṣhārth K|kē nām par albēlē nahī̃ bannā .

²³¹This effort is easy, but do not get careless in the name of easy effort.

¹⁹⁴Albēlē puruṣhārthī kā man andar sē khātā hai aur bāhar sē vah apnī mahimā K|kē gīt gātā hai .

²³²The minds of careless effort-makers will internally bite them, whereas externally, they would be singing songs of their own praise.

¹⁹⁵Slōgan  : pūrvaj pan key|kī position par sthit rahō tō māyā aur prakr̥iti K|kē bandhanō̃ sē mukt hō jāyēṅgē .

²³³Slogan: Remain stable in the position of an ancestor and you will be freed from any bondages of Maya and matter.

²³⁴*** Om Shanti ***