मंगलवार 7 मार्च 2023 की दैनिक मुरली

⁰07-03-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 07/03/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - vijayī ratna bannē kē liē jītē jī markar dēhī-abhimānī ban bāp K|kē galē kā hār bannē kā puruṣhārth karō ' '

¹Essence: Sweet children, in order to become victorious jewels, die alive. ²Become soul conscious and make effort to become the garland around the Father's neck.

²Praśhna  : svadarśhan chakra kā rāz spaṣhṭ hōtē huē bhī bachchō̃ mē̃ dhārṇā number-vār hōtī hai - kyō̃  ?

³Question: Even though you children clearly understand the secret of the discus of self-realisation, why do you imbibe it numberwise?

³Uttar  : kyōṅki yah drama bahut kāydē anusār banā huā hai .

⁴Answer: Because this drama is created very systematically. ⁵Only Brahmins can understand the 84 births and remember Baba.

⁴Brāhmaṇ hī 84 janmō̃ kō samajhkar yād kar saktē haĩ lēkin māyā brāhmaṇō̃ kō hī yād mē̃ vighna ḍāltī hai , ghaṛī-ghaṛī yōg tōṛ dētī hai .

⁶However, it is only in having remembrance that Maya causes obstacles for Brahmins; she repeatedly breaks your yoga.

⁵Agar ēk samān dhārṇā hō jāē , sab sahaj pās|pass hō jāē̃ tō lākhō̃ key|kī mālā ban jāyē isliē rājdhānī sthāpan hōnē K|kē kāraṇ number-vār dhārṇā hōtī hai .

⁷If everyone were to imbibe knowledge equally and pass easily, the rosary would be made up of hundreds of thousands. ⁸Therefore, because a kingdom is being established, everyone imbibes numberwise.

⁶Gīt  : marnā tērī galī mē̃ …

⁹Song: To live in Your lane and to die in Your lane.

⁷Ōm śhānti .

¹⁰Om shanti.

⁸Bachchō̃ nē gīt sunā .

¹¹You children heard the song.

⁹Yah hai marjīvāpanē kā janm .

¹²This is the birth in which you die alive.

¹⁰Manuṣhya jab śharīr chhōṛtē haĩ tō duniyā miṭ jātī hai , ātmā alag hō jātī hai tō na māmā , na chāchā kuchh bhī nahī̃ rahtē .

¹³When someone dies, the world ends for that person. ¹⁴When a soul departs, none of the maternal or paternal uncles remain either.

¹¹Kahā jātā hai - yah mar gayā arthāt ātmā jākar paramātmā sē milī .

¹⁵It is said: He has died, that is, the soul has gone and merged into God.

¹²Vāstav mē̃ kōī jātē nahī̃ haĩ . ¹³Parantu manuṣhya samajhtē haĩ ātmā vāpis gaī yā jyōti jyōt mē̃ samāī .

¹⁶In fact, no one goes there, but people believe that that soul went back and merged into the light.

¹⁴Ab bāp baiṭh samjhātē haĩ - yah tō bachchē jāntē haĩ ātmā kō punarjanma lēnā hī hōtā hai .

¹⁷The Father sits here and explains. ¹⁸You children know that souls have to take rebirth.

¹⁵Punarjanma kō hī janm-maraṇ kahā jātā hai .

¹⁹Rebirth is called birth and death.

¹⁶Pichhāṛī mē̃ jō ātmāyē̃ ātī haĩ , hō saktā hai ēk janma lēnā paṛē . ¹⁷Bas , vah chhōṛ phir vāpas chalī jāyēgī .

²⁰It is possible that souls who come at the end only take one birth; they shed those bodies and then go back home.

¹⁸Punarjanma lēnē kā bhī baṛā bhārī hisāb-kitāb hai .

²¹There is a big account where rebirth is concerned.

¹⁹Karōṛō̃ manuṣhya haĩ ēk-ēk kā vistār tō nahī̃ batā sakē̃gē .

²²There are millions of human beings. ²³Baba cannot tell you the details of each one.

²⁰Ab tum bachchē kahtē hō - hē bābā , hamārī dēh K|kē jō bhī sambandh haĩ vē|way sab tyāg ab ham tumhārē galē kā hār bannē āyē haĩ arthāt jītē jī āpkā hōnē āyē haĩ .

²⁴You children now say: O Baba, we will now renounce all our bodily relations and become the garland around Your neck. ²⁵That is, we have come to belong to You while alive.

²¹Puruṣhārth tō śharīr kē sāth karnā paṛēgā .

²⁶Effort has to be made with a body.

²²Akēlī ātmā tō puruṣhārth kar na sakē .

²⁷A soul by itself (without a body) cannot make effort.

²³Bāp baiṭh samjhātē haĩ - jab rūdra yagya rachtē haĩ tō vahā̃ śhiv kā chitra baṛā miṭṭī kā banātē haĩ aur anēk sāligrām K|kē chitra miṭṭī K|kē banātē haĩ .

²⁸The Father sits here and explains: When a sacrificial fire of Rudra is created, they make a large image of Shiv Baba out of clay. ²⁹They also make many images of saligrams out of clay.

²⁴Ab vah kaun sē sāligrām haĩ jō banākar aur phir unkī pūjā kartē haĩ  ? ²⁵Śhiv kō tō samajhē̃gē ki yah parampitā paramātmā hai .

³⁰What are those saligrams that people create and then worship? ³¹They believe Shiva to be the Supreme Father, the Supreme Soul. ³²They keep Shiva as the main one.

²⁶Śhiv kō mukhya rakhtē haĩ . ²⁷Ātmāyē̃ tō ḍhēr haĩ .

³³There are many souls, so they also create many saligrams.

²⁸Tō vē|way bhī sāligrām bahut banātē haĩ .

³⁴They would make 10,000 or even 100,000 saligrams.

²⁹10 hajār athavā 1 lākh bhī sāligrām banātē haĩ .

³⁵They make them every day, then break them and then make them again.

³⁰Rōz banāyā aur tōṛā phir banāyā .

³⁶This requires a lot of work.

³¹Baṛī mēhnat lagtī hai . ³²Ab vah na pujārī , na yagya rachvānē vālē hī jāntē haĩ ki yah kaun hai .

³⁷Neither the worshippers nor the ones who have sacrificial fires created know who those saligrams represent.

³³Kyā itnī sab ātmāyē̃ pūjyanīy lāyak haĩ  ?

³⁸Are that many souls worthy of being worshipped?

³⁴Nahī̃ .

³⁹No.

³⁵Achchhā , samjhō bhāratvāsiyō̃ K|kē 33 krōṛ sāligrām banāyē̃ , vah bhī hō nahī̃ saktā kyōṅki sabhī tō bāp kō madad dētē nahī̃ .

⁴⁰Achcha, even if you make 330 million saligrams to represent the people of Bharat, that too is not possible, because not everyone helps the Father.

³⁶Yah baṛī guhya bātē̃ haĩ samajhnē key|kī .

⁴¹These are very deep matters and have to be understood.

³⁷Chār pāñch lākh rūpayā kharcha kartē haĩ rūdra yagya rachnē mē̃ .

⁴²People spend four to five hundred thousand rupees in creating a sacrificial fire.

³⁸Achchhā , ab śhiv tō parampitā paramātmā ṭhīk hai bākī sāligrām itnē sab kaun sē bachchē haĩ , jō pūjē jātē haĩ  ?

⁴³Achcha, it is right to say that Shiva is the Supreme Father, the Supreme Soul, but who are the children who are worshipped as saligrams?

³⁹Is samay tum bachchē hī bāp kō jāntē hō aur madadgār bantē hō .

⁴⁴At this time, only you children know the Father and become His helpers.

⁴⁰Prajā bhī tō madad kartī hai nā .

⁴⁵People also help.

⁴¹Śhivbābā kō jō yād kartē haĩ , vah svarg mē̃ tō ā jāyēṅgē .

⁴⁶Those who remember Shiv Baba will definitely go to heaven.

⁴²Bhal gyān kiskō na bhī dē̃ tō bhī svarg mē̃ ā jāyēṅgē .

⁴⁷Although they may not give knowledge to anyone, they will still go to heaven.

⁴³Vah tō kitnē ḍhēr hōṅgē  ! ⁴⁴Parantu mukhya 108 haĩ .

⁴⁸There will be so many of them but there are 108 main ones.

⁴⁵Mama bhī dēkhō kitnī jabardast ratna hai  !

⁴⁹Look Mama is such a great jewel!

⁴⁶Kitnī pūjī jātī hai  !

⁵⁰She is worshipped so much!

⁴⁷Ab tum bachchō̃ kō dēhī-abhimānī jarūr bannā hai .

⁵¹You children now definitely have to become soul conscious.

⁴⁸Janma-janmāntar tum dēh-abhimānī rahē hō .

⁵²You have been body conscious for birth after birth.

⁴⁹Kōī bhī manuṣhya aisē nahī̃ kahēgā ki maĩ ātmā parampitā paramātmā key|kī santān hū̃ .

⁵³No human being would say: I, this soul, am a child of the Supreme Father, the Supreme Soul.

⁵⁰Santān haĩ tō unkī pūrī biography mālūm hōnī chāhiē .

⁵⁴If you are His child, you should know His full biography.

⁵¹Pārlaukik bāp key|kī biography baṛī jabardast hai .

⁵⁵The biography of the Father from beyond is very great.

⁵²Tō bachchē kahtē haĩ ab jītē jī markar bābā ham āpkē galē kā hār jarūr banē̃gē .

⁵⁶So, children say: Baba, I will definitely die alive and become the garland around Your neck.

⁵³Ātmāō̃ key|kī bhī baṛī-baṛī mālā hai .

⁵⁷There are big rosaries of souls.

⁵⁴Vaisē hī phir manuṣhya sr̥iṣhṭi key|kī baṛē tē baṛī mālā hai .

⁵⁸In the same way, there is also the biggest garland of the human world.

⁵⁵Prajāpitā brahmā hai mukhya .

⁵⁹Prajapita Brahma is the main one.

⁵⁶Inkō Adam , ādi dēv , mahāvīr bhī kahtē haĩ .

⁶⁰He is also called Adam, Adi Dev, Mahavir.

⁵⁷Ab yah baṛī guhya bātē̃ haĩ .

⁶¹These are very deep things.

⁵⁸Tum samajhtē hō ham sab ātmāyē̃ ēk nirākār bāp key|kī santān haĩ aur yah manuṣhya sr̥iṣhṭi kā sārā sijarā hai jiskō genealogical tree kahā jātā hai .

⁶²You souls understand that all of you are children of the incorporeal Father and that this is the genealogical tree of the human world. ⁶³It is called the genealogical tree.

⁵⁹Jaisē surname hōtā hai nā - agravāl , phir unkē bachchē pōtrē agravāl hī hōṅgē .

⁶⁴When someone has the surname "Agarwal", his children and grandchildren would also have the same surname.

⁶⁰Sijarā banātē haĩ nā .

⁶⁵A family tree is created in this way.

⁶¹Ēk sē phir baṛhtē-baṛhtē baṛā jhāṛ hō jātā hai .

⁶⁶Gradually, growing from one, the tree becomes big.

⁶²Jō bhī ātmāyē̃ haĩ vah śhivbābā K|kē galē kā hār haĩ .

⁶⁷All souls are the garland around Shiv Baba's neck. ⁶⁸He is imperishable.

⁶³Vah tō avināśhī hai .

⁶⁹There is also Prajapita Brahma.

⁶⁴Prajāpitā brahmā bhī tō hai .

⁷⁰How is the new world created?

⁶⁵Naī duniyā kaisē rachī jātī hai , kyā pralay hō jātī hai  ?

⁷¹Does annihilation take place? ⁷²No, the world exists all the time.

⁶⁶Nahī̃ . ⁶⁷Duniyā tō kāyam hai sirph jab purānī hōtī hai tō bāp ākar unkō nayā banātē haĩ .

⁷³It is just that when it becomes old, the Father comes and makes it new.

⁶⁸Abhī tum samajhtē hō ham nayē tē nayē thē .

⁷⁴You now understand that you were the newest of all.

⁶⁹Hamārī ātmā pavitra naī thī .

⁷⁵You souls were new and pure.

⁷⁰Pure sōnā thī , unsē phir ham ātmāō̃ kō zewar ( śharīr ) bhī sōnā milā , uskō kāyā kalpatarū kahtē haĩ .

⁷⁶You souls were pure gold and, because of that, you also received golden jewellery (the body). ⁷⁷That is called having an eternal (long-lasting) body.

⁷¹Yahā̃ tō manuṣhyō̃ key|kī average āyu 40-45 varṣh rahtī hai .

⁷⁸Here, the average lifespan of a person is 40 to 45 years.

⁷²Kōī-kōī key|kī karkē 100 varṣh hōtī hai . ⁷³Vahā̃ tō tumhārī āyu average 125 varṣh sē cum|kam hōtī nahī̃ .

⁷⁹Some perhaps live up to the age of 100. There, your lives would not be less than 125 years on average.

⁷⁴Tumhārī āyu kalpa vr̥ikṣha samān banātē haĩ .

⁸⁰Your age is made like that of the kalpa tree.

⁷⁵Kabhī akālē mr̥iityu nahī̃ hōgī .

⁸¹There is never untimely death there.

⁷⁶Tum ātmāyē̃ śhivbābā K|kē bachchē hō , brahmā dvārā jarūr brāhmaṇ paidā hōṅgē , unsē phir prajā rachī jātī hai .

⁸²You souls are children of Shiv Baba. ⁸³Brahmins are definitely created through Brahma and they then create subjects.

⁷⁷Pahlē-pahlē tum brāhmaṇ bantē hō brahmā mukh vaṅśhāvalī .

⁸⁴First of all, you become Brahmins, the mouth-born creation of Brahma.

⁷⁸Śhivbābā tō ēk hai phir mātā kahā̃  ?

⁸⁵There is one Shiv Baba, so where is the mother?

⁷⁹Yah baṛā guhya rāz hai .

⁸⁶This is a very deep secret.

⁸⁰Maĩ in dvārā ākar tum bachchō̃ kō adopt kartā hū̃ .

⁸⁷I come and adopt you children through this one.

⁸¹Tō tum purānī duniyā sē jītē jī martē hō .

⁸⁸You die alive to the old world.

⁸²Vah jō adopt kartē haĩ vah dhan dēnē kē liē kartē haĩ .

⁸⁹When those people adopt children, they do so to give them wealth.

⁸³Bāp adopt kartē haĩ svarg kā varsā dēnē kē liē , lāyak banātē haĩ .

⁹⁰The Father adopts you to give you the inheritance of heaven. ⁹¹He makes you worthy.

⁸⁴Sāth mē̃ lē jāyēṅgē isliē is purānī duniyā sē jītē jī marnā hai .

⁹²He will take you with Him. ⁹³This is why you have to die alive to this old world.

⁸⁵Gr̥ihastha vyavahār mē̃ rahtē pavitra ban bāp kā bannā hai .

⁹⁴While living at home with your families, become pure and belong to the Father.

⁸⁶Ham vahā̃ K|kē rahnē vālē haĩ phir satyug mē̃ sukh kā part bajāyā .

⁹⁵We are residents of that place. ⁹⁶Then, in the golden age, we will play our parts of happiness.

⁸⁷Yah bātē̃ bāp samjhātē haĩ .

⁹⁷The Father explains these things.

⁸⁸Śhāstrō̃ mē̃ tō haĩ nahī̃ .

⁹⁸They are not mentioned in the scriptures.

⁸⁹Ab bāp baiṭh tum ātmāō̃ kō pavitra banātē haĩ .

⁹⁹The Father sits here and purifies you souls.

⁹⁰Ātmā key|kī mail nikāltē haĩ .

¹⁰⁰He removes the dirt from souls.

⁹¹Tumkō gyān kā tīsrā nētra miltā hai .

¹⁰¹Each of you receives a third eye of knowledge.

⁹²Unhō̃ nē phir tījrī kī kathā baiṭh banāī hai .

¹⁰²They have then sat and created the story of the third eye.

⁹³Vāstav mē̃ bāt yahā̃ kī hai .

¹⁰³In fact, that refers to the present time.

⁹⁴Tumkō brahmāṇḍ sē lēkar sārē sr̥iṣhṭi K|kē ādi-madhy-ant kā sārā samāchār mil jātā hai .

¹⁰⁴You now receive all the information of Brahmand and of the beginning, the middle and the end of the world.

⁹⁵Bāp ēk hī bār ākar samjhātē haĩ .

¹⁰⁵The Father only comes once and explains to you.

⁹⁶Sannyāsī tō punarjanma lētē rahtē haĩ .

¹⁰⁶Sannyasis continue to take rebirth.

⁹⁷Yah tō āyā aur bachchō̃ kō paṛhāyā . ⁹⁸Bas .

¹⁰⁷That One simply comes and teaches you children; that is all!

⁹⁹Yah tō naī bāt hō jātī hai .

¹⁰⁸This is something new.

¹⁰⁰Śhāstrō̃ mē̃ yah bātē̃ haĩ nahī̃ .

¹⁰⁹These things are not mentioned in the scriptures.

¹⁰¹Yah bahut baṛē tē baṛā college hai .

¹¹⁰This is a very big college.

¹⁰²Kāydā hai ēk haphtā tō achchhī rīti samajhnā paṛē .

¹¹¹The rule is first of all to understand very well for one week.

¹⁰³Bhaṭṭhī mē̃ baiṭhnā paṛē .

¹¹²You have to sit in a furnace.

¹⁰⁴Gītā kā pāṭh athavā bhāgavat kā pāṭh bhī ēk haphtā rakhtē haĩ nā , tō sāt rōz bhaṭṭhī mē̃ baiṭhnā paṛē .

¹¹³They have readings of the Gita or the Bhagawad for a week, and so they have to sit in a bhatthi (furnace) for seven days.

¹⁰⁵Vikārī tō sabhī haĩ , bhalē sannyāsī gharbār chhōṛ nirvikārī bantē haĩ phir bhī janm vikār sē lēkar phir nirvikārī bannē liē sannyās kartē haĩ .

¹¹⁴Everyone indulges in vice. ¹¹⁵Sannyasis leave their homes and become viceless. ¹¹⁶Nevertheless, they take birth through vice and then take up renunciation in order to become viceless.

¹⁰⁶Kaī punarjanma kō bhī māntē haĩ kyōṅki misāl dēkhtē haĩ .

¹¹⁷Some also believe in rebirth because they see the examples.

¹⁰⁷Kōī bahut vēd-śhāstra paṛhtē-paṛhtē śharīr chhōṛtē haĩ tō un saṅskārō̃ anusār phir janma lētē haĩ , tō chhōṭēpan mē̃ hī śhāstra adhyayan hō jātē haĩ .

¹¹⁸Some shed their bodies after studying many Vedas and scriptures and so they take birth according to those sanskars. ¹¹⁹Therefore, they are able to recite scriptures in their childhood.

¹⁰⁸Janma lē apnē kō apavitr samajh phir pavitra bannē kē liē sannyās kartē haĩ .

¹²⁰They take birth and consider themselves to be impure. ¹²¹They would then take up renunciation to become pure.

¹⁰⁹Tum tō ēk hī bār pavitra ban dēvtā bantē hō .

¹²²You become pure only once and then become deities.

¹¹⁰Tumkō phir sannyās nahī̃ karnā paṛēgā .

¹²³You don't then have to renounce anything.

¹¹¹Tō unkā sannyās adhūrā huā nā .

¹²⁴So, their renunciation is limited.

¹¹²Yah bātē̃ khud bhī samjhā nahī̃ saktē haĩ .

¹²⁵They themselves are unable to explain these things.

¹¹³Bābā baiṭh samjhātē haĩ .

¹²⁶Baba sits here and explains this.

¹¹⁴Vah hai uttam tē uttam bāp , jiskē tum bachchē banē hō .

¹²⁷He is the most elevated Father and you have become His children.

¹¹⁵Yah school bhī hai , rōjānā naī-naī bātē̃ nikaltī haĩ .

¹²⁸This is also a school and many new things emerge every day.

¹¹⁶Kahtē haĩ āj guhya tē guhya sunātā hū̃ .

¹²⁹He says: Today, I am going to tell you the deepest things of all.

¹¹⁷Nahī̃ sunē̃gē tō dhārṇā kaisē hōgī  ?

¹³⁰If you don't listen to Me, how would you be able to imbibe them?

¹¹⁸Ab bāp baiṭh samjhātē haĩ tum mērē banē hō tō śharīr kā bhān chhōṛō , maĩ guide ban āyā hū̃ vāpis lē jānē .

¹³¹The Father sits here and explains: Now that you belong to Me, you must shed the consciousness of your bodies. ¹³²I have come as the Guide to take you back.

¹¹⁹Tum hō pāṇḍav sampradāy .

¹³³You are the Pandava community.

¹²⁰Vah jismānī paṇḍē haĩ , tum rūhānī paṇḍē hō .

¹³⁴They are physical guides whereas you are spiritual guides.

¹²¹Vah jismānī yātrā par lē jātē haĩ . ¹²²Tumhārī hai rūhānī yātrā .

¹³⁵They take you on a physical pilgrimage whereas your pilgrimage is spiritual.

¹²³Unhōnnē tō pāṇḍavō̃ kō hathiyār dē , yuddha K|kē maidān mē̃ dikhāyā hai .

¹³⁶They have portrayed the Pandavas with weapons on a battlefield.

¹²⁴Abhī tum bachchō̃ mē̃ bhī tākat chāhiē .

¹³⁷You children must now also have strength.

¹²⁵Bahut hōtē jāyēṅgē tō phir tākat bhī baṛhtī jāyēgī .

¹³⁸When the number of you increases, your strength will also increase.

¹²⁶Tō bāp baiṭh samjhātē haĩ ki mainnē tumkō gōd mē̃ liyā hai is brahmā dvārā isliē inkō māt-pitā kahā jātā hai .

¹³⁹The Father sits here and explains: I have adopted you through this Brahma. ¹⁴⁰This is why He is called the Mother and Father.

¹²⁷Yah tō sab kahtē haĩ tum māt-pitā ham bālak tērē .

¹⁴¹Everyone says: You are the Mother and Father and we are Your children.

¹²⁸Achchhā , unkō tō god father kahā jātā hai .

¹⁴²Achcha, He is called God, the Father.

¹²⁹God mother tō nahī̃ kahā jātā .

¹⁴³He is not called God, the Mother.

¹³⁰Tō mother kaisē kahtē  ?

¹⁴⁴So, how can you call Him the Mother?

¹³¹Manuṣhya phir jagadambā kō mother samajh lētē haĩ . ¹³²Parantu nahī̃ , unkē bhī māt-pitā haĩ , unkī mātā bhalā kaun see|sī|C hai  ?

¹⁴⁵So, people then consider Jagadamba to be the Mother but no; she too has a mother and father. ¹⁴⁶Who is her Mother?

¹³³Yah baṛī guhya bātē̃ haĩ .

¹⁴⁷These are very deep matters.

¹³⁴Gāyan tō hai parantu siddh kar kaun samjhāyē  ?

¹⁴⁸There is the praise, but who can explain it to you and prove it?

¹³⁵Tum jāntē hō yah māt-pitā hai .

¹⁴⁹You know that that One is the Mother and Father.

¹³⁶Pahlē hai mātā .

¹⁵⁰First of all, there is the Mother.

¹³⁷Barōbar tumkō is brahmā mātā kē pās pahlē ānā paṛē .

¹⁵¹You truly definitely have to come to this mother Brahma first.

¹³⁸Inmē̃ pravēśh kar tumkō adopt kartā hū̃ , isliē yah māt-pitā ṭhaharē .

¹⁵²I enter this one and adopt you. ¹⁵³Therefore, this One is the Mother and Father.

¹³⁹Yah bātē̃ kōī śhāstra mē̃ nahī̃ haĩ .

¹⁵⁴These things are not mentioned in the scriptures.

¹⁴⁰Yah bāp baiṭh samjhātē haĩ - kaisē tum mukh vaṅśhāvalī bantē hō .

¹⁵⁵The Father sits here and explains how you become a mouth-born creation.

¹⁴¹Maĩ brahmā mukh sē tumkō rachtā hū̃ .

¹⁵⁶I create you through the mouth of Brahma.

¹⁴²Kōī rājā hai , kahē̃gē mukh sē tumkō kahtā hū̃ tum mērē hō .

¹⁵⁷A king would say: I say that you are mine.

¹⁴³Yah ātmā kahtī hai .

¹⁵⁸The soul says this.

¹⁴⁴Parantu unkō phir bhī māt-pitā nahī̃ kahē̃gē .

¹⁵⁹However, that one would not be called a mother and father.

¹⁴⁵Yah baṛī wonderful bāt hai .

¹⁶⁰These are very wonderful things.

¹⁴⁶Tum jāntē hō ham śhivbābā K|kē banē haĩ tō yah dēh kā bhān chhōṛnā paṛē .

¹⁶¹You know that you belong to Shiv Baba and so you have to renounce the consciousness of your bodies.

¹⁴⁷Apnē kō ātmā aśharīrī samajhnā mēhnat kā kām hai .

¹⁶²To consider yourself to be a bodiless soul requires effort.

¹⁴⁸Iskō kahā hī jātā hai rājyōg aur gyān .

¹⁶³This is called Raj Yoga and knowledge.

¹⁴⁹Dōnō̃ akṣhar ātē haĩ .

¹⁶⁴Both words are included in this.

¹⁵⁰Manuṣhya jab martē haĩ tō unkō kahtē haĩ rām-rām kahō yā gurū lōg apnā nām dē dētē haĩ .

¹⁶⁵When someone is dying, he is told to chant the name of Rama, or a guru would give him his name.

¹⁵¹Gurū mar jātā tō phir unkē bachchē kō gurū kar dētē haĩ .

¹⁶⁶When a guru dies, his son is made the guru.

¹⁵²Yahā̃ tō bāp jāyēṅgē tō sabhī kō jānā hai .

¹⁶⁷Here, when the Father goes back, everyone has to go back.

¹⁵³Yah mr̥ityulōk kā antim janm hai .

¹⁶⁸This is the final birth in the land of death.

¹⁵⁴Bābā hamkō amarlōk mē̃ lē jātē haĩ , via mukti-dhām jānā hai .

¹⁶⁹Baba is taking us to the land of immortality via the land of liberation.

¹⁵⁵Yah bhī samjhāyā jātā hai jab vināśh hōtā hai tō yah kaliyug kā pur nīchē chalā jātā hai . ¹⁵⁶Satyug ūpar ā jātā hai .

¹⁷⁰It has been explained to you that when destruction takes place, the part of the iron age goes down below and the golden age comes up above.

¹⁵⁷Bākī kōī samudra K|kē andar nahī̃ chalē jātē haĩ .

¹⁷¹However, nothing goes into the ocean.

¹⁵⁸Yahā̃ tum bachchē sāgar kē pās ātē hō refresh hōnē .

¹⁷²You children come here to the Ocean to be refreshed.

¹⁵⁹Yahā̃ tum sammukh gyān dance dēkhtē hō , dikhātē haĩ gōp-gōpiyō̃ nē kr̥iṣhṇa kō dance karāī , yah bāt is samay kī hai .

¹⁷³You see the dance of knowledge in person. ¹⁷⁴The gopes and gopis are portrayed dancing with Krishna. ¹⁷⁵This refers to the present time.

¹⁶⁰Chātrak bachchō̃ K|kē sāmnē bāp key|kī murlī chaltī hai . ¹⁶¹Bachchō̃ kō bhī sīkhnā paṛē .

¹⁷⁶The Father's murli is played in front of the Chatrak children (a type of bird that eagerly awaits drops of rain).

¹⁶²Phir jō jitnā sīkhē .

¹⁷⁷You children have to study this.

¹⁶³Samjhānā hai bēhad K|kē bāp sē svarg kā varsā lō|low .

¹⁷⁸It then also depends on how much each one of you studies.

¹⁶⁴Hē bhagvān kahtē hō , vah tō hai rachayitā . ¹⁶⁵Jarūr svarg hī rachē̃gē .

¹⁷⁹You have to explain: Claim your inheritance from the unlimited Father.

¹⁶⁶Yah ēk hī bāp hai jō svarg rachtē haĩ vō phir ādhākalp chaltā hai .

¹⁸⁰You say: O God! ¹⁸¹However, He is, in fact, the Creator, and so He would definitely create heaven.

¹⁶⁷Bābā tumhē̃ kitnē rāz samjhātē haĩ . ¹⁶⁸Bachchō̃ kō mēhnat kar dhārṇā karnī hai .

¹⁸²That One is the only Father who creates heaven which lasts for half a cycle.

¹⁶⁹Svadarśhan chakra kā rāz bhī bābā nē kitnā sāph batāyā hai .

¹⁸³Baba explains so many secrets to you. ¹⁸⁴You children have to make effort to imbibe it.

¹⁷⁰84 janmō̃ K|kē chakra kō brāhmaṇ hī yād kar saktē haĩ .

¹⁸⁵Baba has also shown you the meaning of the discus of self-realisation so clearly.

¹⁷¹Yah hai buddhi kā yōg lagākar chakra kō yād karnā .

¹⁸⁶Only Brahmins can remember the cycle of 84 births.

¹⁷²Parantu māyā ghaṛī-ghaṛī yōg tōṛ dētī hai , vighna ḍāltī hai .

¹⁸⁷This is remembering the cycle by connecting your intellects in yoga.

¹⁷³Sahaj hō tō phir sab pās|pass kar lē̃ . ¹⁷⁴Lākhō̃ key|kī mālā ban jāyē .

¹⁸⁸However, Maya repeatedly breaks your yoga and creates obstacles.

¹⁷⁵Yah tō drama hī kāydē anusār hai . ¹⁷⁶Mukhya haĩ 8 , unmē̃ fark nahī̃ paṛ saktā .

¹⁸⁹If it were easy, everyone would pass and a rosary of hundreds of thousands would be created, but this drama is created systematically.

¹⁷⁷Trētā K|kē ant mē̃ jitnē prince-princess haĩ sabhī milkar jarūr yahā̃ hī paṛhtē hōṅgē .

¹⁹⁰There are eight main ones; there cannot be any difference in them. ¹⁹¹All the princes and princesses up to the end of the silver age study together here.

¹⁷⁸Prajā bhī paṛhtī hōgī . ¹⁷⁹Yahā̃ hī kingdom sthāpan hōtī hai .

¹⁹²The subjects would also study here, since the kingdom is established here.

¹⁸⁰Bāp hī kingdom sthāpan kartē haĩ aur kōī preceptor kingdom nahī̃ sthāpan kartē .

¹⁹³Only the Father establishes a kingdom. ¹⁹⁴None of the preceptors establish a kingdom. ¹⁹⁵This is a very wonderful secret.

¹⁸¹Yahī baṛā wonderful rāz hai . ¹⁸²Satyug mē̃ lakṣhmī-nārāyaṇ kā rājya kahā̃ sē āyā  ?

¹⁹⁶Where did the kingdom of Lakshmi and Narayan come from in the golden age since there is no kingdom in the iron age?

¹⁸³Kaliyug mē̃ tō rājāī hai nahī̃ .

¹⁹⁷There are innumerable religions.

¹⁸⁴Anēk dharm haĩ . ¹⁸⁵Bhāratvāsī kaṅgāl haĩ .

¹⁹⁸The people of Bharat are poverty-stricken.

¹⁸⁶Kaliyug key|kī rāt pūrī hō , din śhurū huā aur bādśhāhī chalī .

¹⁹⁹The night of the iron age ends, the day begins and the kingdom starts.

¹⁸⁷Yah kyā huā  !

²⁰⁰What happened?

¹⁸⁸Allāh avaldīn kā khēl dikhātē haĩ nā .

²⁰¹They show the play of Allah-Aladdin.

¹⁸⁹Tō kārūn kē khajānē nikal ātē haĩ .

²⁰²Plenty of treasures emerge there.

¹⁹⁰Tum second mē̃ divya dr̥iṣhṭi sē vaikuṇṭha dēkh ātē hō .

²⁰³You go and see Paradise in a second in divine vision.

¹⁹¹Achchhā  !

²⁰⁴Achcha.

¹⁹²Māt-pitā , bāpdādā , bachchē sārī family ikṭṭhī baiṭhī hai .

²⁰⁵The mother and Father, Bap and Dada and all the children, the whole family, are sitting together.

¹⁹³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²⁰⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁷The spiritual Father says namaste to the spiritual children.

¹⁹⁵Dhārṇā kē liē mukhya sār  :

²⁰⁸Essence for dharna:

¹⁹⁶1 ) bāp samān sabhī kō refresh karnē key|kī sēvā karnī hai .

²⁰⁹ 1. Do the service of refreshing everyone like the Father does.

¹⁹⁷Chātrak ban gyān dance karnī aur karānī hai .

²¹⁰Become Chatraks and perform the dance of knowledge and also inspire others to do so.

¹⁹⁸2 ) is śharīr kā bhān chhōṛ purānī duniyā sē jītē jī marnā hai .

²¹¹ 2. Renounce any consciousness of your body and die alive to the old world.

¹⁹⁹Aśharīrī rahnē kā abhyās karnā hai .

²¹²Practise being bodiless.

²⁰⁰Svayã kō svarg K|kē varsē kā lāyak bhī banānā hai .

²¹³Make yourself worthy of the inheritance of heaven.

²⁰¹Vardān  : hōlī|holy K|kē arth|earth svarūp mē̃ sthit hō sachchī hōlī|holy manānē vālē highest holiest bhav

²¹⁴Blessing: May you become the highest and holiest and celebrate true Holi by stabilising in the true meaning of Holi.

²⁰² «  hō lī ' ' arthāt jō kuchh huā vah hō gayā , hō liyā .

²¹⁵ “Ho li” means that whatever has happened has already happened and is now the past.

²⁰³Jō scene huī hō lī arthāt bīt gaī , bītī kō bītī karnē kē liē sadā drama key|kī ḍhāl kō use karō .

²¹⁶Whatever scene passed has already happened. ²¹⁷It is in the past and in order to let the past be the past, you must always use the shield of the drama.

²⁰⁴Hōlī|holy kā raṅg pakkā tabhī lagtā hai jab her|har vakt yād rahtā ki hō lī , jō bītā hō gayā .

²¹⁸The true and fast colour of Holi is applied when you remember at every moment that it has already happened and gone.

²⁰⁵Vah kabhī drama key|kī kōī bhī scene dēkhtē kyō̃ , kyā , kaisē . . in praśhnō̃ mē̃ ulajhtē nahī̃ .

²¹⁹When observing any scene of the drama, such souls would never be confused with questions of “Why?”, “What?” or “How?”

²⁰⁶Sadā gyān manthan kar apnī holiest aur highest stage banā lētē haĩ .

²²⁰Such souls always churn knowledge and create their holiest and highest stage.

²⁰⁷Slōgan  : sabsē baṛē dhanvān vah haĩ jinkē pās|pass pavitratā kā sarvaśhrēṣhṭha khajānā hai .

²²¹Slogan: A very wealthy soul is one who has the most elevated treasure of purity.

²²²*** Om Shanti ***