शुक्रवार 10 मार्च 2023 की दैनिक मुरली

⁰10-03-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 10/03/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē lāḍlē bachchē - tumhārī hai rūhānī yād kī yātrā , tumhē̃ śharīr kō kōī taklīph nahī̃ dēnī hai , chaltē-phirtē , uṭhtē-baiṭhtē buddhi sē bāp kō yād karō ' '

¹Essence: Sweet, beloved children, your spiritual pilgrimage is of remembrance. ²You mustn't cause any difficulty for your bodies. ³While walking, moving around and sitting, continue to remember the Father with your intellect.

²Praśhna  : sadā khuśhī kin bachchō̃ kō rahtī hai  ? ³Sthāī khuśhī na rahnē kā kāraṇ kyā hai  ?

⁴Question: Which children remain constantly happy? ⁵What is the reason for there not being constant happiness?

⁴Uttar  : jō purānī duniyā , purānē śharīr sē mamatva tōṛ bāp aur varsē kō yād kartē haĩ unhē̃ hī sthāī khuśhī rahtī hai .

⁶Answer: 1) Those who break their attachment away from the old world and old bodies and remember the Father and the inheritance experience happiness permanently. ⁷Happiness cannot remain permanently for those who experience storms of Maya while having remembrance and whose stage becomes slack.

⁵Jinkī yād kī yātrā mē̃ māyā K|kē tūphān ātē , avasthā ṭhaṇḍī hō jātī unkī khuśhī sthāī nahī̃ rahtī . ⁶2 - jab tak bhaviṣhya rājāī in āṅkhō̃ sē nahī̃ dēkhtē haĩ , tab tak khuśhī kāyam nahī̃ rah saktī .

⁸2) While you are unable to see the future kingdom with your physical eyes, your happiness cannot remain permanently.

⁷Gīt  : hamē̃ un rāhō̃ par chalnā hai …

⁹Song: We have to follow the path: where, if we fall, we must rise up again.

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Yah bāp kahtē haĩ bachchō̃ prati , yah tō samajhnē key|kī bāt hai .

¹¹The Father says this to the children. ¹²This is something to be understood.

¹⁰Itnē bachchē sivāē prajāpitā brahmā K|kē aur kiskē hōtē nahī̃ .

¹³No one, other than Prajapita Brahma, can have so many children.

¹¹Śhrīkr̥iṣhṇa kō kabhī prajāpitā nahī̃ kahā jātā .

¹⁴Shri Krishna cannot be called Prajapita.

¹²Nām gāyā huā hai nā prajāpitā brahmā , jō hōkar gayē haĩ vah is samay present hai .

¹⁵The name ‘Prajapita Brahma’ has been remembered. ¹⁶The one who existed in the past is present at this time.

¹³Tō prajāpitā brahmā key|kī santān brahmākumār kumāriyā̃ ḍhēr haĩ .

¹⁷There are many Brahma Kumars and Kumaris who are the children of Prajapita Brahma.

¹⁴Yah hai prajāpitā brahmā key|kī aulād . ¹⁵Tō jarūr prajāpitā brahmā kā bhī kōī bāp hōgā nā .

¹⁸If they are the children of Prajapita Brahma, there must surely be the Father of Prajapita Brahma.

¹⁶Bachchē jāntē haĩ hamārā dādā parampitā paramātmā śhiv hai .

¹⁹You children know that your Grandfather is the Supreme Father, the Supreme Soul, Shiv.

¹⁷Vah ab naī duniyā rach rahē haĩ arthāt purānī duniyā kō naī banā rahē haĩ .

²⁰He is now creating a new world, that is, He is making the old world new.

¹⁸Is purānī duniyā mē̃ yah tan bhī purānē haĩ .

²¹In this old world, even this body is old.

¹⁹Naī duniyā mē̃ satōpradhān nayē tan hōtē haĩ .

²²In the new world, there would be new, satopradhan bodies.

²⁰Vah kaisē hōtē haĩ , dēkhō , in lakṣhmī-nārāyaṇ kō .

²³What are they like? ²⁴Look at Lakshmi and Narayan.

²¹Yah hai naī duniyā K|kē nayē tan .

²⁵They have the new bodies of the new world.

²²Inhō̃ key|kī mahimā bhāratvāsī jāntē haĩ .

²⁶The people of Bharat know their praise.

²³Yah svarg naī duniyā , nayē viśhva K|kē mālik haĩ .

²⁷They are the masters of the new world of heaven, of the new world.

²⁴Naī duniyā jō thī vah ab purānī hai .

²⁸The world that was new is now old.

²⁵84 janma lēnē paṛtē haĩ nā .

²⁹They had to take 84 births.

²⁶Inkā bhī pūrā hisāb hai .

³⁰There is the full account of that.

²⁷Kaun pūrē 84 janma lētē haĩ  ?

³¹Who takes the full 84 births?

²⁸Sab tō nahī̃ lētē .

³²Not everyone will take them.

²⁹84 janm sirph vahī lētē haĩ jinkā ādi sē ant tak part hai . ³⁰Jō pahlē is sr̥iṣhṭi par thē .

³³Only those who have parts from the beginning to the end, and who came into this world first, take the full 84 births.

³¹Har ēk bāt lāḍlē bachchō̃ kō dhāraṇ karnī hai .

³⁴You beloved children have to imbibe everything.

³²Yahā̃ kōī manuṣhya , manuṣhya kō nahī̃ samjhātē yah tō nirākār parampitā paramātmā manuṣhya tan mē̃ baiṭh samjhātē haĩ .

³⁵It is not a human being here who is explaining to human beings. ³⁶It is the incorporeal, Supreme Father, the Supreme Soul, who sits in a human body and explains to you.

³³Balihārī unkī hai .

³⁷It is His greatness.

³⁴Vah nahī̃ samjhātē tō ham kuchh bhī nahī̃ jāntē .

³⁸If He hadn't explained to us, we wouldn't have known anything.

³⁵Ham tō bilkul tuchchh buddhi thē .

³⁹We had completely degraded intellects.

³⁶Abhī rachayitā aur rachnā K|kē ādi madhya ant kō jānā hai . ³⁷Who is who . . . is bēhad drama mē̃ sabsē mukhya pārṭdhārī kaun-kaun haĩ .

⁴⁰We now know the Creator and the beginning, the middle and the end of creation: Who’s Who, who the main actors are in this unlimited drama.

³⁸Yah avināśhī banā banāyā drama hai .

⁴¹This drama is eternally predestined.

³⁹Gātē bhī haĩ banī banāī ban rahī . . gāyan bhakti mārg mē̃ kartē haĩ .

⁴²It is remembered: That which is destined is happening now. ⁴³They sing this on the path of devotion.

⁴⁰Parantu yah abhī samjhāyā jātā hai ki yah drama kā khēl kaisē banā huā hai .

⁴⁴However, it is explained to you, how this play of the drama has been created.

⁴¹Bāp baiṭh samjhātē haĩ lāḍlē bachchē yah tō tum jān gayē hō ki tumkō yātrā par chalnā hai .

⁴⁵The Father sits here and explains: Beloved children, you now know that you have to go on a pilgrimage.

⁴²Manuṣhya yātrā par bahut kaṣhṭa sahan karkē jātē haĩ .

⁴⁶People go on pilgrimages and endure many hardships.

⁴³Abhī tō aeroplane train ādi bahut sahaj nikalī haĩ .

⁴⁷Aeroplanes and trains, etc. have now made everything very easy.

⁴⁴Āgē tō manuṣhya paidal yātrā par jātē thē .

⁴⁸Earlier, people used to go on pilgrimages by foot.

⁴⁵Chaltē-chaltē tūphān lagtē thē .

⁴⁹They would experience storms while moving along.

⁴⁶Manuṣhya bēhāl hō jātē thē .

⁵⁰People would get completely lose it.

⁴⁷Phir kōī vāpis lauṭ ātē thē .

⁵¹Some would even turn back.

⁴⁸Tō ādhākalp , dvāpar sē lēkar jismānī yātrā chaltī hai .

⁵²So, physical pilgrimages continue for half a cycle, from the copper age onwards.

⁴⁹Bhakti mārg mē̃ manuṣhya yātrā par kyō̃ jātē haĩ  ?

⁵³Why do people on the path of devotion go on pilgrimages?

⁵⁰Bhagvān kō ḍhūḍhãnē .

⁵⁴Searching for God.

⁵¹Bhagvān kahī̃ baiṭhā tō nahī̃ hai .

⁵⁵God is not just sitting somewhere.

⁵²Bhagvān K|kē jaṛ chitra pūjē jātē haĩ .

⁵⁶The non-living images of God are worshipped.

⁵³Jō hōkar jātē haĩ unkē jaṛ chitra banātē haĩ .

⁵⁷They make images of those who existed in the past.

⁵⁴Chaitanya mē̃ tō bhagvān mil na sakē .

⁵⁸They cannot find God in a living form.

⁵⁵Śhivliṅg ādi yah sab jaṛ chitra haĩ .

⁵⁹Shiv lingams, etc. are non-living images.

⁵⁶Jaṛ chitrō̃ kō dēkhnē kē liē yātrā kartē haĩ .

⁶⁰They go on pilgrimages to see non-living images.

⁵⁷Yah ēk bhakti mārg key|kī rasam hai .

⁶¹That is a system of the path of devotion.

⁵⁸Jāntē haĩ parantu kōī key|kī bhī biography kō nahī̃ jāntē ki yah kaun haĩ , kab āyē thē  ?

⁶²They do know that, but they don’t know the biography of anyone - who they are or when they came.

⁵⁹Śhiv jayantī manāī jātī hai , parantu unkō bhī jāntē nahī̃ .

⁶³Shiva Jayanti is also celebrated, but they don't know Him.

⁶⁰Ājkal tō is utsav kō bhī uṛā diyā hai kyōṅki inkā nām rūp ādi prāyaḥlōp hōnā hī hai .

⁶⁴Nowadays, they have lost all the importance of this festival because His name, form etc. had to disappear.

⁶¹Abhī tum jāntē hō ūñchē tē ūñch gyān kā sāgar , sukh kā sāgar hai .

⁶⁵You now know that the Highest on High is the Ocean of Knowledge, the Ocean of Happiness.

⁶²Sāgar sē abhī hamkō gyān mil rahā hai .

⁶⁶We are now receiving knowledge from the Ocean.

⁶³Vahī bēhad kā bāp abhī practical mē̃ hai .

⁶⁷That unlimited Father now exists in a practical form.

⁶⁴Amarnāth bhī śhivbābā hai nā .

⁶⁸Shiv Baba is the Lord of Immortality.

⁶⁵Dikhātē haĩ barph kā liṅg ban jātā hai .

⁶⁹They show that an ice lingam forms naturally at Amarnath.

⁶⁶Manuṣhyō̃ kō ṭhagnē kē liē gapōṛē tō bahut lagāyē haĩ .

⁷⁰They tell many tales in order to deceive people.

⁶⁷Tō us jismānī yātrā par taklīph bahut hōtī hai .

⁷¹There are so many difficulties on physical pilgrimages.

⁶⁸Yah hai rūhānī yātrā , ismē̃ śharīr key|kī kōī taklīph nahī̃ hai .

⁷²This pilgrimage is spiritual and it has no difficulty for the body.

⁶⁹Tum bachchē samajhtē hō ham bēhad K|kē bāp K|kē bachchē haĩ .

⁷³You children understand that you are children of the unlimited Father.

⁷⁰Bhakti mārg mē̃ janma-janmāntar yād kartē āyē haĩ .

⁷⁴You have been remembering Him for birth after birth on the path of devotion.

⁷¹Ab smr̥iti āī hai .

⁷⁵You have now remembered this.

⁷²Bāp kahtē haĩ tum 63 janm ḍhūḍhãtē-ḍhū̃ḍhatē utartē gayē .

⁷⁶The Father says: While searching for Me, you came down 63 births.

⁷³Pahlē ēkdam kaṛī naudhā bhakti kartē haĩ .

⁷⁷At first, people used to do very severe, intense devotion.

⁷⁴Phir bhī duniyā kō tamōpradhān tō jarūr hōnā hai .

⁷⁸Nevertheless, the world definitely had to become tamopradhan.

⁷⁵Jhāḍ vr̥iddhi kō pātā hai jarūr .

⁷⁹The tree definitely continues to grow.

⁷⁶Ēk bhī manuṣhya vāpis mērē pās|pass ā nahī̃ saktē .

⁸⁰Not a single human being can come back to Me.

⁷⁷Nāṭak mē̃ sabkō apnā part bajānā hai .

⁸¹Everyone has to play their own parts in the play.

⁷⁸Satō rajō tamō mē̃ ānā hai . ⁷⁹Number one kā hī misāl lō|low .

⁸²Everyone has to go through the stages of sato, rajo and tamo.

⁸⁰Number-one lakṣhmī-nārāyaṇ satōpradhān thē , ab tamōpradhān haĩ .

⁸³Take the example of the number one soul.

⁸¹Jismē̃ hī phir śhivbābā nē pravēśh kiyā hai kyōṅki inkō hī phir number one bannā hai .

⁸⁴The number one Lakshmi and Narayan were satopradhan and have now become tamopradhan.

⁸²Phir plus mē̃ ma kō rakhtē haĩ . ⁸³Mātāō̃ kō lift dēnī hōtī hai .

⁸⁵Shiv Baba has entered this one because he has to become number one again.

⁸⁴Pahlē lakṣhmī phir nārāyaṇ , mātāō̃ kā nām ūñchā kiyā jātā hai .

⁸⁶Then the mother is placed in the plus position. ⁸⁷Mothers have to be given a lift.

⁸⁵Mātā sadaiv pativratā hōtī hai .

⁸⁸Lakshmi is first and then Narayan.

⁸⁶Puruṣh kabhī patnīvratā nahī̃ hōtē haĩ .

⁸⁹The name of the mothers is uplifted.

⁸⁷Vandē mātaram kahā jātā hai .

⁹⁰Women are always faithful to their husbands.

⁸⁸Is samay tum bāp K|kē banē hō .

⁹¹Men are not always faithful to their wives.

⁸⁹Tō tum hō jātē hō brahmākumār kumārī .

⁹²It is said: Salutations to the mothers.

⁹⁰Mātā gurū bigar kabhī kiskā uddhār hōtā nahī̃ .

⁹³At this time, you belong to the Father.

⁹¹Gurū tō bahut ḍhēr K|kē ḍhēr haĩ .

⁹⁴Therefore, you are Brahma Kumars and Kumaris.

⁹²Phir bhī kaliyug ghōr andhiyārā hō gayā hai . ⁹³Kitnē gurū gōsāī haĩ .

⁹⁵There cannot be salvation for anyone without the mothers who are gurus.

⁹⁴Kahā̃-kahā̃ haridvār ādi mē̃ unhō̃ K|kē mandir banē huē haĩ . ⁹⁵Nahī̃ tō vāstav mē̃ mandir unkō kahā jātā hai jismē̃ dēvtāyē̃ hōtē haĩ .

⁹⁶There are many gurus. ⁹⁷There is extreme darkness in the iron age in spite of there being so many gurus and holy men. ⁹⁸They have their temples, etc. built at Haridwar.

⁹⁶Sannyāsī lōgō̃ kā kabhī mandir nahī̃ hōtā hai .

⁹⁹However, temples are in fact places where deities are shown.

⁹⁷Mandirō̃ mē̃ tō dēvtāyē̃ hī rahtē haĩ kyōṅki unhō̃ key|kī ātmā aur śharīr dōnō̃ pavitra haĩ .

¹⁰⁰There aren't temples to sannyasis. ¹⁰¹Only deity idols reside in temples because both those souls and their bodies were pure.

⁹⁸In mahātmāō̃ key|kī bhal ātmā pavitra hai , parantu śharīr pavitra mil nahī̃ saktā kyōṅki tatva bhī tamōpradhān haĩ .

¹⁰²Although the souls of those mahatmas (great souls) are pure, they cannot receive pure bodies because matter is now tamopradhan. ¹⁰³You are now becoming deities.

⁹⁹Abhī tum dēvtā ban rahē hō . ¹⁰⁰Banānē vālā hai parampitā paramātmā .

¹⁰⁴It is the Supreme Father, the Supreme Soul, who is making you that.

¹⁰¹Yah hai satōpradhān sannyās . ¹⁰²Vah hai rajōpradhān sannyās .

¹⁰⁵This renunciation is satopradhan whereas their renunciation is rajopradhan.

¹⁰³Yah bāp K|kē sivāē kōī sikhlā na sakē .

¹⁰⁶No one except the Father can teach this.

¹⁰⁴Tō bābā nē samjhāyā hai ki vah hai jismānī yātrā , yah hai rūhānī yātrā .

¹⁰⁷Baba has explained to you: Those are physical pilgrimages whereas this pilgrimage is spiritual.

¹⁰⁵Ismē̃ karmēndriyō̃ kā kōī kām nahī̃ , kuchh bhī taklīph key|kī bāt nahī̃ hai .

¹⁰⁸You don't need to do anything with your physical organs here. ¹⁰⁹There is no question of physical difficulty.

¹⁰⁶Bahut sahaj hai .

¹¹⁰It is very easy.

¹⁰⁷Vah jismānī yātrā anēk prakār kī hai . ¹⁰⁸Yah rūhānī yātrā ēk hī hai .

¹¹¹There are many types of physical pilgrimage, whereas there is just the one spiritual pilgrimage.

¹⁰⁹Yah hai rājāī kē liē yātrā .

¹¹²This is a pilgrimage for a kingdom.

¹¹⁰Yah lakṣhmī-nārāyaṇ kā chitra sāmnē khaṛā hai , duniyā thōṛēhī jāntī hai ki inhō̃ nē yah rājyōg key|kī yātrā kar yah pad pāyā hai .

¹¹³The picture of Lakshmi and Narayan is just in front of you. ¹¹⁴The world doesn't know that they claimed their status by going on the pilgrimage of Raj Yoga.

¹¹¹Tum bachchē jāntē hō inhō̃ nē yah prālabdh kaisē pāī .

¹¹⁵You children know how they claimed their reward.

¹¹²Kōī ūpar sē naī ātmāyē̃ tō nahī̃ I|āī|eye , jinkō bhagvān nē rājāī dē dī .

¹¹⁶They were not new souls that came from up above to whom God gave the kingdom.

¹¹³Nahī̃ . ¹¹⁴Inhō̃ kō purānē sē nayā banāyā huā hai jiskō rejuvenate vā kāyā kalpatarū kahā jātā hai .

¹¹⁷No; they were made new from old and this is called rejuvenation, that is, their bodies were made like the kalpa tree, so they became eternal (long lasting).

¹¹⁵Tō bāp baiṭh samjhātē haĩ inhōnnē rūhānī yātrā kī thī .

¹¹⁸The Father sits here and explains that they went on a spiritual pilgrimage.

¹¹⁶Rājyōg bal key|kī yātrā sē yah banē .

¹¹⁹They became that with the power of Raj Yoga.

¹¹⁷Bāp rājyōg aur gyān sikhānē ātē haĩ tō ab tumhārī yātrā chal rahī hai .

¹²⁰The Father comes to teach you Raj Yoga and knowledge, and so your pilgrimage is continuing.

¹¹⁸Tum baiṭhē huē athavā chaltē phirtē uṭhtē baiṭhtē yātrā par hō .

¹²¹Whether sitting or moving around, you are on pilgrimage.

¹¹⁹Tum sirph buddhi sē bāp kō yād kartē hō .

¹²²Simply continue to remember the Father with your intellects.

¹²⁰Yād sē hī dauṛī pahantē hō aur tumhārē vikarma vināśh hōtē haĩ .

¹²³You race in remembrance and your sins are absolved.

¹²¹Jitnā jaldī vikarma vināśh hōṅgē utnā jaldī bāp K|kē galē kā hār banē̃gē .

¹²⁴The sooner your sins are absolved, the sooner you will become the garland around the Father's neck.

¹²²Tum ab vah 4 dhām ādi nahī̃ kartē hō .

¹²⁵You no longer go on that pilgrimage to the four places.

¹²³Vah sab bhaktimārg K|kē jismānī tīrthō̃ par jāē vahā̃ sē phir lauṭ ākar ghar mē̃ vikarmī bantē haĩ .

¹²⁶People on the path of devotion go on physical pilgrimages and then, when they return home, they indulge in sinful acts.

¹²⁴Jitnā samay yātrā par rahtē haĩ , utnā samay nirvikārī rahtē haĩ .

¹²⁷For the duration of the time that they are on the pilgrimage, they remain viceless.

¹²⁵Ājkal tō haridvār mē̃ jākar dēkhō paṇḍē lōg baṛē gandē rahtē haĩ .

¹²⁸Just go to Haridwar nowadays and see; the guides living there are very dirty.

¹²⁶Lōg yātrā par jātē haĩ tō pavitra rahtē haĩ aur vahā̃ K|kē rahvāsī paṇḍē lōg apavitr rahtē haĩ .

¹²⁹When people go on pilgrimages, they remain pure whereas the guides who stay there remain impure.

¹²⁷Tumhārī yātrā kitnī svachchha hai .

¹³⁰Your pilgrimage is very clean.

¹²⁸Kuchh bhī dhakkā ādi nahī̃ khānā hai .

¹³¹You don't have to stumble at all.

¹²⁹Bābā kahtē haĩ lāḍlē bachchē uṭhtē baiṭhtē chaltē phirtē sirph mujhē yād karō .

¹³²Baba says: Beloved children, while walking, sitting and moving around, simply remember Me.

¹³⁰Yah ātmāō̃ sē bāt kar rahē haĩ .

¹³³He speaks to souls. ¹³⁴The souls hear with their organs.

¹³¹Ātmā in organs dvārā suntī hai .

¹³⁵A soul speaks with a mouth and sees with eyes.

¹³²Ātmā mukh sē bōltī hai , āṅkhō̃ sē dēkhtī hai . ¹³³Ātmāyē̃ in āṅkhō̃ sē dikhāī nahī̃ paṛtī , na paramātmā dikhāī paṛtā .

¹³⁶Neither souls nor the Supreme Soul can be seen with these eyes; neither can be seen except in a divine vision.

¹³⁴Dōnō̃ kō divya dr̥iṣhṭi bigar dēkhā nahī̃ jā saktā hai .

¹³⁷They can be realised and this is why it is said: There is a soul in me.

¹³⁵Samjhā jātā hai tab kahtē haĩ hamārē mē̃ ātmā hai .

¹³⁸My soul is unhappy. ¹³⁹My soul sheds a body and takes another.

¹³⁶Hamārī ātmā duḥkhī hai .

¹⁴⁰It is the soul that speaks.

¹³⁷Hamārī ātmā ēk śharīr chhōṛ dūsrā jākar lētī hai . ¹³⁸Ātmā bōltī hai nā .

¹⁴¹The Supreme Soul also speaks to souls: O beloved children, souls, you now have to come to Me.

¹³⁹Paramātmā bhī ātmā sē bāt kartē haĩ - hē lāḍlē bachchē , ātmāyē̃ ab tumkō mērē pās|pass ānā hai .

¹⁴²I am teaching you a pilgrimage. ¹⁴³Unless you become pure, you cannot come to Me.

¹⁴⁰Maĩ tumkō yātrā sikhlātā hū̃ .

¹⁴⁴Souls are pure.

¹⁴¹Tum pavitra bannē sivāē mērē pās|pass ā nahī̃ saktē hō . ¹⁴²Ātmā pavitra hai .

¹⁴⁵At first, souls are satopradhan and they then go through the stages of sato, rajo and tamo.

¹⁴³Pahlē-pahlē ātmā satōpradhān hai phir satō rajō tamō guṇī hōtī hai .

¹⁴⁶Even bodies go through the stages of sato, rajo and tamo.

¹⁴⁴Śharīr bhī satō rajō tamō hōtā hai . ¹⁴⁵Satōpradhān kō gōrā , tamōpradhān kō sāṅvarā kahā jātā hai .

¹⁴⁷Those who are satopradhan are said to be beautiful whereas those who are tamopradhan are said to be ugly.

¹⁴⁶Kitnī samajh key|kī bāt hai .

¹⁴⁸This is a matter of understanding.

¹⁴⁷Tum jāntē hō ātmā aur paramātmā alag rahē bahukāl . . . . ab ākar phir milē haĩ .

¹⁴⁹You souls know that you remained separated from the Supreme Soul for a long time.

¹⁴⁸Manuṣhya , manuṣhya kē sāth milē̃gē .

¹⁵⁰You have now met Him.

¹⁴⁹Ātmā , ātmāō̃ kē sāth milēgī .

¹⁵¹Human beings meet human beings and souls meet souls.

¹⁵⁰Paramātmā bhī vahā̃ milē̃gē .

¹⁵²The Supreme Soul would also be found there.

¹⁵¹Ātmā aur paramātmā dōnō̃ kā sākṣhātkār divya dr̥iṣhṭi sē hōtā hai kyōṅki vah ati sūkṣhma hai , star hai .

¹⁵³A sight of souls and the Supreme Soul can only be had in a divine vision because souls are extremely subtle; they are stars.

¹⁵²Ab kōī bhī science ghamaṇḍī nahī̃ jō kah sakē ātmā key|kī pravēśhtā kaisē hōtī hai .

¹⁵⁴No science experts can tell you how a soul enters a body.

¹⁵³In bātō̃ kā unkō bilkul patā nahī̃ hai .

¹⁵⁵They don't know anything about these things at all.

¹⁵⁴Most beloved bāp hai .

¹⁵⁶The Father is the most beloved.

¹⁵⁵Bhakti mārg mē̃ ādhākalp bhakta bhagvān kō yād kartē haĩ .

¹⁵⁷On the path of devotion, devotees have been remembering God for half a cycle.

¹⁵⁶Aisē nahī̃ ki sab bhagvān haĩ .

¹⁵⁸It isn’t that all are God.

¹⁵⁷Sab bhagvān hō̃ tō bhakta ārādhnā , vandanā , sādhnā kyō̃ kartē , kisliē kartē  ?

¹⁵⁹If all were God, why do devotees pray and perform worship?

¹⁵⁸Sabhī mukti jīvanmukti chāhtē haĩ kyōṅki yahā̃ duḥkhī haĩ , chāhtē haĩ śhānti hō .

¹⁶⁰Everyone wants liberation and liberation-in-life because they are unhappy here. ¹⁶¹They want there to be peace.

¹⁵⁹Parantu bichārō̃ kō yah patā nahī̃ hai ki śhāntidhām kiskō kahā jātā hai , mukti kahā̃ hōtī hai .

¹⁶²However, the poor people don't know what the land of peace is or where there is liberation.

¹⁶⁰Yah bhī nahī̃ jāntē .

¹⁶³They don't know this.

¹⁶¹Kahnē mātra sirph kah dētē haĩ ki pār nirvāṇ gayā .

¹⁶⁴They say for the sake of saying it that someone went beyond, to the land of nirvana.

¹⁶²Jāntē kōī bhī nahī̃ haĩ .

¹⁶⁵No one knows anything.

¹⁶³Ab tum bachchē yātrā par hō .

¹⁶⁶You children are now on a pilgrimage.

¹⁶⁴Bāp kahtē haĩ bachchē sambhal-sambhal kar chalnā hai .

¹⁶⁷The Father says: Children, move along with great caution.

¹⁶⁵Tūphān tō bahut āyēṅgē .

¹⁶⁸Many storms will come.

¹⁶⁶Tum yād karnē key|kī kōśhiśh karē̃gē , māyā buddhiyōg tōṛ dēgī .

¹⁶⁹You will try to remember Baba and Maya will break your intellects’ yoga.

¹⁶⁷Phir vah avasthā ṭhaṇḍī hō jātī hai . ¹⁶⁸Khuśhī kā pārā haṭ jātā hai .

¹⁷⁰Your stage then becomes slack and the bead of mercury slips away.

¹⁶⁹Nahī̃ tō khuśhī kā pārā sthāī rahnā chāhiē .

¹⁷¹Otherwise, the mercury of happiness should remain stable.

¹⁷⁰In āṅkhō̃ sē vah rājāī dēkhtē haĩ tō khuśhī kāyam rahtī hai .

¹⁷²If you saw your kingdom with your physical eyes, your happiness would remain all the time.

¹⁷¹Yahā̃ tum buddhiyōg sē jāntē hō ki rājāī miltī hai .

¹⁷³Here, you know with your intellects’ yoga that you are to receive a kingdom.

¹⁷²Rājāī kē liē ham paṛh rahē haĩ .

¹⁷⁴We are studying for the kingdom.

¹⁷³In āṅkhō̃ sē nahī̃ dēkhtē hō isliē māyā ghaṛī-ghaṛī bhulā dētī hai .

¹⁷⁵Because you don't see it with your physical eyes, Maya repeatedly makes you forget.

¹⁷⁴Bābā kahtē haĩ gr̥ihastha vyavahār mē̃ rahtē huē kamal fool|phūl samān rahō .

¹⁷⁶Baba says: While living at home with your families, live like a lotus.

¹⁷⁵Purānī duniyā , purānē śharīr sabsē mamatva tōṛtē jāō .

¹⁷⁷Continue to break your attachment away from the old world and old bodies.

¹⁷⁶Ēk bāp kō yād karō .

¹⁷⁸Remember the one Father.

¹⁷⁷Pahlē tumkō bāp kē pās jānā hai phir naī duniyā mē̃ ānā hai .

¹⁷⁹You first have to go to the Father and then to the new world.

¹⁷⁸Bāp aur varsē kō yād karō phir jab ham yahā̃ āyēṅgē tō vah hōgī prālabdh .

¹⁸⁰Remember the Father and the inheritance. ¹⁸¹Then, when we come down here, that will be our reward.

¹⁷⁹Uskō yād nahī̃ karē̃gē .

¹⁸²We will not remember Him at that time.

¹⁸⁰Abhī ham puruṣhārth kartē haĩ bhaviṣhya prālabdh pānē kē liē .

¹⁸³We are now making effort to receive the future reward.

¹⁸¹Yahā̃ manuṣhya puruṣhārth kartē haĩ yahā̃ key|kī ājīvikā kē liē . ¹⁸²Ham bhaviṣhya key|kī ājīvikā kē liē puruṣhārth kartē haĩ .

¹⁸⁴People make effort to earn something here for their livelihood, whereas we are making effort to earn our income for the future.

¹⁸³Gr̥ihastha vyavahār mē̃ rahtē phir yah course bhī uṭhānā hai .

¹⁸⁵While living at home with our families we have to take this course.

¹⁸⁴Knowledge kō dhāraṇ karnā hai , phir tumkō puruṣhārth nahī̃ karnā hōgā .

¹⁸⁶Imbibe this knowledge and you won't then have to make effort.

¹⁸⁵Vahā̃ tum puruṣhārth nahī̃ kartē prālabdh bhōgtē hō .

¹⁸⁷There, you don't make effort, you simply experience your reward.

¹⁸⁶Tum jāntē hō ham bhaviṣhya banātē haĩ vahā̃ prālabdh bhōgē̃gē .

¹⁸⁸You know that you are creating your future; you will experience your reward there.

¹⁸⁷Vahā̃ yād nahī̃ rahtī ki ham prālabdh bhōgtē haĩ .

¹⁸⁹There, you won't remember that you are experiencing your reward.

¹⁸⁸Phir tō puruṣhārth bhī yād paṛē .

¹⁹⁰If you did, you would also remember the effort you made.

¹⁸⁹Puruṣhārth aur prālabdh dōnō̃ hī bhūl jātē haĩ .

¹⁹¹There, you forget both the efforts and the reward.

¹⁹⁰Prālabdh bhōgtē rahtē haĩ , past kā patā nahī̃ rahtā .

¹⁹²You simply continue to experience your reward, but you are unaware of your past.

¹⁹¹Abhī tum past , present , future kō jāntē hō aur kōī manuṣhya nahī̃ jō past , present future kō jāntē hō .

¹⁹³You now know your past, present and future. ¹⁹⁴No other human beings know the past, present and future.

¹⁹²Iskō kahā jātā hai trikāldarśhī .

¹⁹⁵This is called knowing the three aspects of time.

¹⁹³Bābā nē rūhānī yātrā aur jismānī yātrā kā contrast bhī achchhī rīti samjhāyā hai .

¹⁹⁶Baba has explained to you very clearly the contrast between this spiritual pilgrimage and a physical pilgrimage.

¹⁹⁴Jismānī yātrā janma-janmāntar kartē āyē , yah rūhānī yātrā hai ēk janm key|kī .

¹⁹⁷People have been going on physical pilgrimages for birth after birth, whereas this spiritual pilgrimage is for just one birth.

¹⁹⁵Svarg mē̃ jāyēṅgē phir lauṭkar is mr̥ityulōk mē̃ ānā nahī̃ hai .

¹⁹⁸When you go to heaven, you will not then return to this land of death.

¹⁹⁶Achchhā  !

¹⁹⁹Achcha.

¹⁹⁷Mīṭhē-mīṭhē sikīladhē svadarśhan chakradhārī bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²⁰⁰To the sweetest, beloved, long-lost and now-found children, who are spinners of the discus of self-realisation, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰¹The spiritual Father says namaste to the spiritual children.

¹⁹⁹Dhārṇā kē liē mukhya sār  :

²⁰²Essence for dharna:

²⁰⁰1 ) satōpradhān sannyās sē ātmā aur śharīr dōnō̃ kō pavitra banānā hai .

²⁰³ 1. With your satopradhan renunciation, make both the soul and the body pure.

²⁰¹Purānī duniyā aur purānē śharīr sē mamatva tōṛ dēnā hai .

²⁰⁴Break your attachment away from the old world and old bodies.

²⁰²2 ) trikāldarśhī ban past , present , future kō buddhi mē̃ rakh puruṣhārth karnā hai . ²⁰³Knowledge kō dhāraṇ kar sthāī khuśhī mē̃ rahnā hai .

²⁰⁵ 2. Make effort as a trikaldarshi, because by keeping the past, present and future in your intellect, you can imbibe knowledge and remain permanently happy.

²⁰⁴Vardān  : purānē hisāb-kitāb kō samāpt kar sampūrṇtā kā samārōh manānē vālē bandhanmukt bhav

²⁰⁶Blessing: May you be free from bondage and celebrate the ceremony of completion by finishing all your old karmic accounts.

²⁰⁵Is parāyē dēśh mē̃ jab sabhī bandhan-yukta ātmā ban jātē haĩ tab bāp ākar svarūp aur svadēśh key|kī smr̥iti dilākar bandhan-mukt banāē svadēśh mē̃ lē jātē haĩ aur svarājya adhikārī banātē haĩ .

²⁰⁷ Because all souls in this foreign land are in bondage, the Father comes and reminds you of your original form and original land. ²⁰⁸He frees you from bondage, makes you into self-sovereigns and takes you to your original land.

²⁰⁶Tō apnē svadēśh mē̃ chalnē kē liē sab hisāb-kitāb K|kē samāpti kā samāpti samārōh manāō .

²⁰⁹So, in order to go to your original land, celebrate the ceremony of finishing all your old karmic accounts.

²⁰⁷Jab abhī yah samārōh manāyēṅgē tab ant mē̃ sampūrṇtā samārōh manā sakē̃gē .

²¹⁰If you celebrate this ceremony now, you will then be able to celebrate the completion ceremony at the end.

²⁰⁸Bahutkāl K|kē bandhanmukt hī bahutkāl K|kē jīvanmukt pad kō prāpt kartē haĩ .

²¹¹Only those who have been free from bondage over a long time are able to attain the status of liberation in life for a long time.

²⁰⁹Slōgan  : apnē umaṅg-utsāh K|kē sahyōg aur mīṭhē bōl sē kamjōr kō śhaktiśhālī banā dēnā hī śhubhchintak bannā hai .

²¹²Slogan: To make weak ones powerful with the co-operation of your zeal and enthusiasm and sweet words is to be a well-wisher of others.

²¹³*** Om Shanti ***