शनिवार 11 मार्च 2023 की दैनिक मुरली

⁰11-03-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 11/03/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - gyān aur yōgbal sē purānē pāpō̃ K|kē khātē kō chuktū kar nayā puṇya kā khātā jamā karnā hai , yōgbal sē ever healthy wealthy bannā hai ' '

¹Essence: Sweet children, settle the accounts of your past sins with knowledge and the power of yoga and accumulate your new account of charity. ²Become ever healthy and wealthy with the power of yoga.

²Praśhna  : saṅgamyug key|kī viśhēṣhatāyē̃ kaun see|sī|C haĩ , jō sārē kalp mē̃ nahī̃ hō saktī haĩ  ?

³Question: What specialities of the confluence age cannot exist at any time throughout the rest of the cycle?

³Uttar  : saṅgamyug par hī 5 hajār varṣh kē bād ātmā aur paramātmā kā pyārā maṅgal milan hōtā hai .

⁴Answer: Only after 5000 years does the lovely, auspicious meeting of souls with the Supreme Soul take place at the confluence age. ⁵This is the only time for the children to meet the Father and claim their inheritance.

⁴Yahī samay hai bāp sē bachchō̃ K|kē milnē aur varsā lēnē kā .

⁶Only at this time does the Father give knowledge for all souls.

⁵Bāp sabhī ātmāō̃ kē liē isī samay gyān dētē haĩ , sabkā liberator bantē haĩ . ⁶Saṅgamyug par hī dēvī-dēvtā dharm key|kī sapling lagtī hai , jō dūsrē dharm mē̃ convert hō gayē haĩ vah nikal ātē haĩ .

⁷He becomes the Liberator for all. ⁸It is only at the confluence age that the sapling of the deity religion is planted; those who were converted into other religions emerge again.

⁷Sabhī apnā-apnā purānā hisāb-kitāb chuktū kar vāpas jātē haĩ .

⁹Everyone settles his or her past karmic accounts and returns home.

⁸Aisī viśhēṣhatāyē̃ aur kisī yug key|kī nahī̃ haĩ .

¹⁰No other age has such specialities.

⁹Ōm śhānti .

¹¹Om shanti.

¹⁰Parampitā śhiv nām jarūr lēnā hai .

¹²You must definitely mention the name ‘Supreme Father Shiv’.

¹¹Paramātmā athavā khudā , god tō bahut hī kah dētē haĩ .

¹³Many people speak of the Supreme Soul, Khuda or God.

¹²Parantu father kā nām jarūr chāhiē .

¹⁴However, the name of the Father is definitely needed.

¹³Father kā nām hai hī śhiv .

¹⁵The name of the Father is Shiv.

¹⁴Nirākār hai nā .

¹⁶He is incorporeal.

¹⁵Ātmāyē̃ bhī vāstav mē̃ nirākār haĩ .

¹⁷In fact, souls are also incorporeal.

¹⁶Yahā̃ ākar sākār bantī haĩ .

¹⁸They become corporeal when they come here.

¹⁷Kahā jātā hai parampitā paramātmā vahā̃ sē bachchō̃ kō athavā preceptor kō bhēj dētē haĩ part bajānē .

¹⁹It is said that the Supreme Father, the Supreme Soul, sends the children and the preceptors from there to play their parts.

¹⁸Ab god father jab kahtē haĩ tō manuṣhya key|kī buddhi mē̃ laukik bāp nahī̃ āyēgā .

²⁰When people speak of God, the Father, none of them has their physical father in their intellects.

¹⁹Vah tō apnē bachchō̃ kā father hai .

²¹They are fathers of their children.

²⁰Parantu hē parampitā kahnē sē buddhi ūpar chalī jātī hai .

²²However, when they say, "O Supreme Father!" their intellects go upwards.

²¹Ātmā hī yād kartī hai .

²³It is the soul that remembers.

²²Jismānī father kō bhī ātmā hī yād kartī hai , jō jism dētē haĩ .

²⁴It is also the soul that remembers his physical father who gives that soul a body.

²³Phir ātmāō̃ kā jō aslī bāp hai unkō bhī yād karē̃gē nā .

²⁵Souls should then remember their original Father, but who is He?

²⁴Parantu vah kaun hai , kaun unkō father kah bulātē haĩ  ?

²⁶Who calls Him the Father? ²⁷Why do people ask Him for mercy?

²⁵Kyō̃ unsē rahm māṅgtē haĩ  ? ²⁶Vah sabkā bāp hai - yah tō sab jāntē haĩ .

²⁸Everyone knows that He is the Father of everyone.

²⁷Lēkin agar sab bāp hī bāp haĩ , tō phir yah pukār siddha nahī̃ hōtī hai .

²⁹However, if everyone is the Father, then calling out in that way is not justified.

²⁸Kahtē haĩ paramātmā nē hī sab kuchh diyā hai . ²⁹Yah bachchā bhī paramātmā nē diyā hai .

³⁰They say that God gave them everything, that God even gave them a child.

³⁰Tō god kō jarūr yād kartē haĩ .

³¹Therefore, they definitely remember God.

³¹Pukārtē haĩ ākarkē hamkō pāvan banāō , liberate karō , in duḥkhō̃ sē .

³²They call out: Come and purify us! ³³Liberate us from this sorrow!

³²Tō jarūr kahā̃ tō lē jāyēṅgē nā .

³⁴So, He would definitely take you somewhere.

³³Sabhī kō liberate kar śhāntidhām vā sukhdhām mē̃ lē jātē haĩ .

³⁵He liberates everyone and takes them to the land of peace or the land of happiness.

³⁴Kalp-kalp , kalp K|kē saṅgamyug par hī ātē haĩ .

³⁶He comes at the confluence age of each cycle.

³⁵Aisē nahī̃ bīch mē̃ ātē haĩ .

³⁷It isn't that He comes in the middle of a cycle.

³⁶Sabkō lē jānē tab āyēṅgē jab nāṭak pūrā hōnā hai .

³⁸Only when the play is to end does He come to take everyone back.

³⁷Bāp kahtē haĩ maĩ ēk hī bār ātā hū̃ .

³⁹The Father says: I only come once.

³⁸Mujhē kōī ghaṛī-ghaṛī ānā nahī̃ paṛtā hai .

⁴⁰I do not have to come again and again.

³⁹Maĩ ēk bār ātā hū̃ , jab sab tamōpradhān ban paṛtē haĩ kyōṅki 84 janm tō jarūr pūrē karnē haĩ .

⁴¹I come once, when all souls have become tamopradhan, because they definitely have to complete their 84 births.

⁴⁰Agar pahlē āū̃ tō 84 kā chakra pūrā hō na sakē .

⁴²If I were to come before that, the cycle of 84 births could not be completed.

⁴¹Chakra kā pūrā ant ānā chāhiē nā .

⁴³The cycle has to reach its end.

⁴²Jab ānā hōtā hai tab phir bachchō̃ kā ākar pahlē-pahlē bāp bantā hū̃ , phir teacher , satgurū bhī bantā hū̃ .

⁴⁴When I have to come, I first have to become the Father of the children. ⁴⁵Then I also become the Teacher and Satguru.

⁴³Bāp janm dētē haĩ , teacher śharīr nirvāh arth|earth śhikṣhā dētē haĩ aur gurū kiyā jātā hai sadgati kē liē .

⁴⁶A father gives you birth, a teacher gives you teachings for your livelihood and a guru is adopted for salvation. ⁴⁷Gurus are adopted here.

⁴⁴Gurū yahā̃ hī kiyē jātē haĩ , satyug mē̃ kōī gurū nahī̃ kartē haĩ .

⁴⁸No one in the golden age adopts a guru. ⁴⁹There is only the father and teacher there.

⁴⁵Vahā̃ bāp aur teacher hōtē haĩ . ⁴⁶Aisē nahī̃ ki bāp teacher ban paṛhātē haĩ .

⁵⁰It isn't that their father also becomes their teacher and teaches them.

⁴⁷Bāp alag , teacher alag hōtē haĩ .

⁵¹Their father is separate from their teacher.

⁴⁸Yahā̃ yah bāp , teacher , gurū ēk hī hai .

⁵²Here, the One is the Father, Teacher and Guru.

⁴⁹Tum bachchō̃ kō adopt kiyā hai .

⁵³You children have been adopted.

⁵⁰Tum hō mukh vaṅśhāvalī , phir chāhiē paṛhāī .

⁵⁴You are a mouth-born creation and you then have to study.

⁵¹Tō sārī sr̥iṣhṭi chakra K|kē ādi-madhy-ant kā rāz samjhātē haĩ .

⁵⁵So, the Father explains to you the secrets of the beginning, the middle and the end of the whole world.

⁵²Drama mē̃ mukhya creator , mukhya actor kaun-kaun haĩ . ⁵³Sārē viśhva K|kē chakra key|kī knowledge batātē haĩ .

⁵⁶He tells you the knowledge of the whole world cycle and who the main actors and the Creator in the drama are.

⁵⁴Mūlvatan , sūkṣhmavatan , sthūlvatan kā sārā samāchār batātē haĩ . ⁵⁵Yah sārā chakra kaisē phirtā hai , pahlē-pahlē naī duniyā mē̃ kaun-kaun ātē haĩ  !

⁵⁷He gives you the news of the incorporeal world, the subtle region and the corporeal world, of how this whole cycle turns and who goes first into the new world.

⁵⁶Pahlē-pahlē tō bachchō̃ kō yah jānnā chāhiē ki vah hamārā bēhad kā bāp hai .

⁵⁸First of all, you children have to know that He is our unlimited Father.

⁵⁷Yah brahmā bhī kahtē haĩ hamārā bāp yah śhiv hai .

⁵⁹Even this Brahma says: My Father is Shiv.

⁵⁸Brahmā vald śhiv .

⁶⁰Brahma is the son of Shiv.

⁵⁹Śhivbābā bhī kahtē haĩ yah brahmā bachchā hai .

⁶¹Shiv Baba says: This Brahma too is a child.

⁶⁰Mujhē inmē̃ pravēśh karnā hai , tō mainnē inkō adopt kiyā .

⁶²I have to enter him, and so I have adopted him.

⁶¹Pahlē inkā nām asul lēkhrāz thā , phir brahmā nām rakhā hai .

⁶³Originally, his name was Lekhraj and I then named him Brahma.

⁶²Mainnē inkō apnāyā hai .

⁶⁴I made him belong to Me.

⁶³Manuṣhya bābā-bābā kahtē haĩ parantu bigar jānē .

⁶⁵People say, “Baba, Baba!” but without knowing Him.

⁶⁴Śhiv K|kē chitra kē āgē jātē haĩ parantu vah haḍḍī dil sē samajhtē nahī̃ haĩ ki yah hamārā bāp hai .

⁶⁶They go in front of an image of Shiv, but they have no deep understanding in their hearts that He is their Father.

⁶⁵Laukik bāp kā agar kōī chitra dēkhtē haĩ tō jhaṭ kahē̃gē yah hamārā bāp hai .

⁶⁷When someone sees a photograph of his physical father, he would instantly say that he is his father.

⁶⁶Śhiv kē āgē vah haḍḍī nahī̃ nikalēgā . ⁶⁷Bhal unkō paramātmā samajhtē bhī haĩ parantu us rūchi sē haḍḍī ( jigrī ) nahī̃ kahē̃gē ki hamārā bāp hai .

⁶⁸This doesn't come out so deeply from their hearts when they are in front of an image of Shiv. ⁶⁹Although they consider Him to be God, they don't say it from deep within that He is their Father.

⁶⁸Sirph vandanā kartē haĩ bhaktimārg key|kī rasam anusār .

⁷⁰They simply give Him salutations according to the systems of devotion.

⁶⁹Unsē prāpti kyā hōtī hai , vah buddhi mē̃ āyēgā nahī̃ .

⁷¹It doesn't enter their intellects what attainment they receive from Him.

⁷⁰Yah bāp baiṭh samjhātē haĩ .

⁷²The Father sits here and explains this.

⁷¹Niśhchay karnē kē liē points tō bahut dētē haĩ parantu bachchē bhūl jātē haĩ .

⁷³He gives you many points in order to instil faith in you, but children forget.

⁷²Sabhī dharm vālō̃ kē liē yah gyān hai .

⁷⁴This knowledge is for those of all religions.

⁷³Chāhē military kā hō , chāhē civilian hō , gyān sabkē liē hai .

⁷⁵Whether someone is in the military or is a civilian, this knowledge is for everyone.

⁷⁴Tum bachchē jāntē hō śhivbābā hamārā bāp , teacher , satgurū hai .

⁷⁶You children know that Shiv Baba is your Father, Teacher and Satguru.

⁷⁵Yah hamārā bahut purānā milan hai .

⁷⁷This is our very old meeting.

⁷⁶Pāñch hajār varṣh kē bād āyē haĩ .

⁷⁸He has come after 5000 years.

⁷⁷Isē ātmāō̃ aur paramātmā kā pyārā maṅgal milan kahtē haĩ .

⁷⁹This is called the lovely, auspicious meeting of souls with the Supreme Soul.

⁷⁸Parampitā paramātmā ākar sabhī ātmāō̃ sē miltē haĩ .

⁸⁰The Supreme Father, the Supreme Soul, comes and meets all souls.

⁷⁹Is samay hī sabkā liberator bantē haĩ .

⁸¹It is only at this time that He becomes everyone's Liberator.

⁸⁰Sabhī tō śhikṣhā nahī̃ lē̃gē .

⁸²Not everyone will take these teachings.

⁸¹Śhikṣhā vah lē̃gē jō dēvtā bannē vālē hōṅgē .

⁸³Only those who are to become deities will take these teachings.

⁸²Manuṣhya sr̥iṣhṭi kā itnā baṛā jhāḍ hai , insē sapling lagātē haĩ .

⁸⁴The human world tree is so big. ⁸⁵The sapling is taken from it.

⁸³Āj government bhī kisam-kisam key|kī sapling lagātī rahtī hai .

⁸⁶Nowadays, the Government plants many different types of sapling.

⁸⁴Bābā bhī sapling lagātē haĩ phir jō is kul K|kē haĩ vah nikal ātē haĩ .

⁸⁷Baba also plants saplings and then those who belong to this clan emerge.

⁸⁵Jō dēvī-dēvtā dharm vālā vā is foundation vālā hōgā unkā hī sapling lagtā hai .

⁸⁸The saplings are planted of only those who belong to the deity clan and this foundation.

⁸⁶Tum asul dēvī-dēvtā dharm K|kē hō phir aur-aur dharm vālō̃ kā bhī sapling lagēgā , jō convert hō gayē hōṅgē vah nikal āyēṅgē .

⁸⁹You originally belong to the deity religion. ⁹⁰The saplings of other religions will then also be planted. ⁹¹Those who have been converted will emerge.

⁸⁷Kisam-kisam K|kē musalmān , pārsī ādi ātē haĩ nā .

⁹²Such a variety of Muslims and Parsis, etc. come here.

⁸⁸Apnē daivī dharm K|kē jhāḍ key|kī hī sapling lagtī rahēgī .

⁹³Only the saplings of our deity tree will continue to be planted.

⁸⁹Ab tum bachchē practical mē̃ samajhtē hō vah ēk hī bāp hamārā bāp , teacher , satgurū hai .

⁹⁴You children now understand in a practical way that only that one Father is our Father, Teacher and Satguru.

⁹⁰Manuṣhya tō kahē̃gē bāp nē hamkō janm diyā , phir phalānē teacher nē paṛhāyā .

⁹⁵People say that their father gave them birth and that such-and-such a teacher taught them.

⁹¹Phir pichhāṛī mē̃ gurū kartē haĩ .

⁹⁶Then, towards the end, they adopt a guru.

⁹²Kōī nahī̃ bhī kartē haĩ .

⁹⁷Some don't even have gurus.

⁹³Har ēk key|kī apnī-apnī mānyatā hai .

⁹⁸Everyone has his or her own beliefs.

⁹⁴Kōī na kōī kā simraṇ jarūr kartē haĩ .

⁹⁹They definitely remember someone or other.

⁹⁵Bāp kō yād karē̃gē vā kōī mitr sambandhī kō yād karē̃gē .

¹⁰⁰They remember their father or their friends and relatives.

⁹⁶Ab tumkō aur sabkī yād bhūl ēk bāp kō hī yād karnā hai .

¹⁰¹You now have to forget having remembrance of everyone else and only remember the one Father.

⁹⁷Vahī satya bāp , satya teacher , satgurū hai .

¹⁰²He is the true Father, the true Teacher and the Satguru.

⁹⁸Sach khaṇḍ key|kī sthāpanā karnē vālā hai .

¹⁰³He is the One who establishes the land of truth.

⁹⁹Sārē sr̥iṣhṭi K|kē ādi madhya ant K|kē chakra key|kī history-geography batātē haĩ .

¹⁰⁴He tells you the history and geography of the beginning, the middle and the end of the whole world cycle.

¹⁰⁰Ham svadarśhan chakradhārī banē haĩ tō jarūr chakra yād karnā paṛē .

¹⁰⁵We have become spinners of the discus of self-realisation and so we definitely have to remember the cycle.

¹⁰¹Yah sr̥iṣhṭi kā chakra kaisē phirtā hai , śhurū sē ant tak chakra kō jāntē hō aur yah kalp K|kē saṅgamyug par hī jān saktē hō .

¹⁰⁶You know how the world cycle turns from the beginning to the end. ¹⁰⁷It is only at the confluence age of the cycle that you know this.

¹⁰²Bīch mē̃ tō kōī jān na sakē .

¹⁰⁸No one can know this in the middle of the cycle.

¹⁰³Bāp paṛhātē hī haĩ kalp-kalp , kalp K|kē saṅgamyug par .

¹⁰⁹The Father teaches you every cycle at the confluence age of the cycle.

¹⁰⁴Sārē world key|kī history-geography kā rāz aur kōī bhī samjhā na sakē , bāp hī samjhātē haĩ .

¹¹⁰No one else can explain to you the secrets of the history and geography of the world. ¹¹¹Only the Father can explain these things to you.

¹⁰⁵Bāp dvārā tum svadarśhan chakradhārī ban chakravartī rāzā bantē hō .

¹¹²You become spinners of the discus of self-realisation through the Father and you then become the kings who rule the globe.

¹⁰⁶Vahā̃ yah knowledge phir gum hō jātī hai .

¹¹³There, this knowledge will have disappeared.

¹⁰⁷Nāṭak pūrā huā phir ātmā K|kē andar jō part hai rājāī kā , vah śhurū hōgā .

¹¹⁴When the play ends, the part that the soul has recorded in him will begin in the kingdom.

¹⁰⁸Is samay tumhārā part hai sīkhnē kā .

¹¹⁵At this time, your parts are those of studying.

¹⁰⁹Bābā kā ānā , bachchō̃ kō knowledge sikhlānā , ūñch pad prāpt karānā - abhī kā part hai .

¹¹⁶Baba’s coming and teaching knowledge to the children, enabling them to claim a high status, is Baba's part at the present time.

¹¹⁰Pad prāpt kar liyā phir khatm . ¹¹¹Phir yah sr̥iṣhṭi chakra key|kī knowledge prāyaḥlōp hō jātī hai .

¹¹⁷Once you have attained your status, everything will be over and the knowledge of the world cycle will then disappear.

¹¹²Kōī bhī manuṣhya kō is sr̥iṣhṭi chakra kā knowledge nahī̃ hai .

¹¹⁸No human being has any knowledge of this world cycle.

¹¹³Sannyāsī tō chakra kō māntē hī nahī̃ .

¹¹⁹Sannyasis don't even believe in the cycle.

¹¹⁴Jhāḍ kō dēkh kahtē haĩ yah tō kalpanā hai . ¹¹⁵Tō tum bachchō̃ kō bhī dhārṇā karnī hai .

¹²⁰On seeing the picture of the tree, they say that that is just our imagination.

¹¹⁶Yōg pūrā nahī̃ hōgā tō dhārṇā hōgī nahī̃ .

¹²¹Therefore, you children also have to imbibe this.

¹¹⁷Buddhi pure ban na sakē . ¹¹⁸Kahtē haĩ nā śhērṇī kā dūdh sōnē K|kē bartan mē̃ hī ṭhahar saktā hai .

¹²²If you don’t have accurate yoga, you are not able to imbibe this and your intellects won’t be able to become pure.

¹¹⁹Tō yah bhī gyān amr̥it bachchō̃ kō miltā hai .

¹²³It is said: The milk of a lioness can only be kept in a golden vessel.

¹²⁰Bartan lōhē sē badalkar sōnē kā hōgā tab hī dhārṇā hōgī , ismē̃ achchhā puruṣhārth kiyā jātā hai .

¹²⁴Therefore, you children receive this nectar of knowledge. ¹²⁵Only when the vessel changes from iron to gold will you imbibe it.

¹²¹Bahut sahaj hai , world key|kī history-geography kō jānnā hai . ¹²²Satyug mē̃ kaun rājya kartē thē , kitnā samay kiyā , gharānā hōtā hai nā .

¹²⁶Very good effort is made for this. ¹²⁷It is very easy to know the world history and geography, who used to rule in the golden age and for how long they ruled. ¹²⁸There is the dynasty.

¹²³Tō uskō kahē̃gē deity dynasty nē 1250 varṣh rājya kiyā , kyā laṛāī sē rājya liyā  ?

¹²⁹Therefore, it is said that the deity dynasty ruled for 1250 years. ¹³⁰Did they claim their kingdom by battling?

¹²⁴Nahī̃ . ¹²⁵Abhī K|kē puruṣhārth key|kī prālabdh pāī hai .

¹³¹No; they received the reward of the efforts they had made at this time.

¹²⁶Yah sārā chakra tum kiskō bhī samjhāō tō bahut khuśh hōṅgē . ¹²⁷Bhal military K|kē hō̃ , dēhlī mē̃ ātē thē nā .

¹³²Anyone you explain this whole cycle to will become very happy even though they may belong to the military.

¹²⁸Unhō̃ kō bhī bābā samjhātē thē nā ki tumnē sunā hai , jab gītā sunāī jātī hai tō usmē̃ bhagvānuvāch hai - jō yuddha K|kē maidān mē̃ marē̃gē vah mujhē prāpt karē̃gē , svargvāsī hōṅgē .

¹³³Military people used to come in Delhi. ¹³⁴Baba used to ask them: Did you hear when the Gita was read, that it says: God speaks: Those who die on a battlefield will attain Me and will become residents of heaven.

¹²⁹Parantu aisē nahī̃ ki sirph gītā paṛhtē vā suntē haĩ tō svarg mē̃ chalē jātē haĩ , tumkō agar svargvāsī bannā hai , bāp sē varsā lēnā hai tō bāp kō yād karō , śhrīmat par chalō .

¹³⁵However, this doesn't mean that simply by reading or listening to the Gita you can go to heaven. ¹³⁶If you want to become a resident of heaven and claim your inheritance from the Father, then remember Him and follow shrimat.

¹³⁰Yah gyān abhī hī miltā hai kyōṅki abhī svarg K|kē dvār khultē haĩ . ¹³¹Yah gyān abhī kē liē hī hai .

¹³⁷Only at this time do you receive this knowledge, because it is only now that the gates to heaven are opened.

¹³²Śhivbābā kō yād karnē key|kī practice karnī hai .

¹³⁸This knowledge is only for the present time. ¹³⁹Practise remembering Shiv Baba.

¹³³Abhī bēhad kā bāp samjhātē haĩ mujhē yād karō .

¹⁴⁰The unlimited Father now tells you: Remember Me.

¹³⁴Us gurū kē badlē ēk śhivbābā kō yād karnā paṛē .

¹⁴¹Instead of those gurus, you now have to remember Shiv Baba.

¹³⁵Mēhnat hai .

¹⁴²This requires effort.

¹³⁶Vah bāp sabhī kā ēk hī hai .

¹⁴³That Father is the Father of all.

¹³⁷Us dvārā hī svarg kā varsā mil saktā hai .

¹⁴⁴It is only from Him that you can receive your inheritance of heaven.

¹³⁸Śhānti sukh kā varsā unsē miltā hai .

¹⁴⁵The inheritance of peace and happiness is received from Him.

¹³⁹Yah samay hai hī bāp dvārā bāp sē milnē kā athavā varsā pānē kā .

¹⁴⁶This is the time to meet the Father, that is, of receiving your inheritance from Him.

¹⁴⁰Satyug mē̃ thā hī ēk dharm tō anēk dharm vināśh aur ēk dharm key|kī sthāpanā kā kām parampitā paramātmā kā hī hai , dūsrā kōī kar na sakē .

¹⁴⁷There was just the one religion in the golden age and so it is the work of only the Supreme Father, the Supreme Soul, to destroy the innumerable religions and establish the one religion.

¹⁴¹Jō bāp dvārā paṛhtē haĩ , rāzyōg sīkhtē haĩ vah svarg mē̃ chalē jātē haĩ .

¹⁴⁸No one else can do this. ¹⁴⁹Those who study with the Father and study Raj Yoga will go to heaven.

¹⁴²Tum jāntē hō ab kaliyug kā ant hai .

¹⁵⁰You know that it is now the end of the iron age.

¹⁴³Mahābhārī laṛāī bhī sāmnē khaṛī hai , jō paṛhē̃gē vahī pad pāyēṅgē .

¹⁵¹The great war is in front of you. ¹⁵²Those who study will also claim a high status.

¹⁴⁴Bākī sab hisāb-kitāb chuktū kar vāpis chalē jānē vālē haĩ .

¹⁵³Everyone else will settle their karmic accounts and return home.

¹⁴⁵Tumkō abhī practical mē̃ apnē pāpō̃ kā khātā chuktū kar aur puṇya kā khātā jamā karnā hai .

¹⁵⁴You now have to settle the account of your sins in a practical way and accumulate your account of charity.

¹⁴⁶Jitnā-jitnā gyān aur yōg mē̃ rahē̃gē tō purānā khātā bhasma hō nayā jamā hōtā jāyēgā . ¹⁴⁷Yōgbal sē tumhārī āyu baṛhēgī .

¹⁵⁵The more you stay in knowledge and yoga, the more the accounts of the past will be burnt and your new ones will continue to accumulate.

¹⁴⁸Tum ever healthy , wealthy bantē jāyēṅgē .

¹⁵⁶Your lifespan will increase with the power of yoga.

¹⁴⁹Gyān aur yōg sē dōnō̃ miltē haĩ .

¹⁵⁷You will continue to become ever healthy and wealthy.

¹⁵⁰Yah tumhārē liē hospital bhī hai tō college bhī hai .

¹⁵⁸You receive both with knowledge and yoga.

¹⁵¹Vāstav mē̃ sachchī-sachchī university yah hai .

¹⁵⁹This is a hospital and also a college for you.

¹⁵²Government key|kī jō university haĩ unkō university nahī̃ kahē̃gē .

¹⁶⁰In fact, this is a true university. ¹⁶¹A Government University shouldn’t be called a university.

¹⁵³Universe tō sārē viśhva kō kahā jātā hai .

¹⁶²The whole world is called the universe.

¹⁵⁴Usmē̃ viśhva key|kī knowledge kōī hai nahī̃ .

¹⁶³There is no knowledge for the world in them.

¹⁵⁵Vah sab hai had key|kī .

¹⁶⁴All of them are limited.

¹⁵⁶Kitnī hadē̃ ḍāl dī haĩ .

¹⁶⁵They have created so many limits.

¹⁵⁷University kō hindī mē̃ kahā jātā hai viśhva vidyālay .

¹⁶⁶In Hindi, a university is called Vishwa Vidhyalaya.

¹⁵⁸Sārē viśhva sē kōī bhī ākar paṛhē .

¹⁶⁷Anyone in the whole world can come and study here.

¹⁵⁹Us university mē̃ tō aisā hō na sakē .

¹⁶⁸It is not like that in those universities.

¹⁶⁰Yahā̃ kōī bhī ākar paṛh saktē haĩ .

¹⁶⁹Anyone can come and study here.

¹⁶¹Viśhva kā rachayitā hī yah viśhva vidyālay sthāpan kartē haĩ .

¹⁷⁰Only the Creator of the World establishes this university.

¹⁶²Ham likhtē bhī aisē haĩ .

¹⁷¹We also write this.

¹⁶³Ab viśhva vidyālay yā university mē̃ fark kyā hai .

¹⁷²What is the difference between Vidhyalaya and a University?

¹⁶⁴Vah hindī , vah aṅgrējī akṣhar hai .

¹⁷³One is a Hindi word and the other is an English word.

¹⁶⁵Yah viśhva K|kē rachayitā nē viśhva vidyālay rachā hai .

¹⁷⁴The Creator of the World has created this Vishwa Vidhyalaya.

¹⁶⁶Jahā̃ bāp manuṣhya kō dēvtā , rāzāō̃ kā rāzā banātē haĩ .

¹⁷⁵It is where the Father changes you human beings into deities and makes you into kings of kings.

¹⁶⁷Liberate kartē haĩ .

¹⁷⁶He liberates you.

¹⁶⁸Śhrīmat tō miltī hai parantu āsurī mat vālē śhrīmat kō bhī māntē nahī̃ .

¹⁷⁷You receive shrimat. ¹⁷⁸However, those who follow devilish dictates don't believe in shrimat.

¹⁶⁹Yahā̃ is śhrīmat sē kitnā śhrēṣhṭh bantē haĩ .

¹⁷⁹Here, you become so elevated by following this shrimat.

¹⁷⁰Apnē tan-man-dhan sē bhārat kō svarg banā rahē haĩ aur hai sārā gupta .

¹⁸⁰You are making Bharat into heaven with your bodies, minds and wealth and in an incognito way.

¹⁷¹Bābā bhī gupta ātē haĩ .

¹⁸¹Baba, too, comes here in an incognito way.

¹⁷²Śhrīkr̥iṣhṇa tō gupta hō na sakē .

¹⁸²Shri Krishna cannot be incognito.

¹⁷³Parantu bāp kō na jānnē K|kē kāraṇ śhrīkr̥iṣhṇa kā nām gītā mē̃ ḍāl diyā hai aur phir kr̥iṣhṇa key|kī dance dikhāī hai .

¹⁸³However, because of not knowing the Father, they have put Shri Krishna's name in the Gita, and they have shown the dance of Krishna.

¹⁷⁴Vah tō prince princess āpas mē̃ kartē hōṅgē .

¹⁸⁴The princes and princesses would dance among themselves.

¹⁷⁵Vahā̃ prajā thōṛēhī jā saktī hai .

¹⁸⁵The people cannot go there.

¹⁷⁶Bāp samjhātē tō bahut haĩ .

¹⁸⁶The Father explains many things.

¹⁷⁷Kahtē haĩ gyān dhan lēkar phir dān kartē jāō .

¹⁸⁷He says: Take the wealth of knowledge and continue to donate it.

¹⁷⁸Baṛī ūñch paṛhāī hai aur paṛhnā bhī aisē sādhāraṇ hai .

¹⁸⁸This study is very elevated, and you have to study it sitting in an ordinary way.

¹⁷⁹Kursī par tō āsan lagā na sakē̃ .

¹⁸⁹You cannot sit in the lotus position on a chair.

¹⁸⁰Yah ṭāṅg-ṭāṅg par chaṛhākar baiṭhnā yah rājāī baiṭhak ṭhīk hai .

¹⁹⁰To sit in the lotus position is a royal way to sit.

¹⁸¹Yū̃ tō tum kaisē bhī baiṭhō .

¹⁹¹Nevertheless, you can sit in any way.

¹⁸²Satyug mē̃ tō golden spoon in mouth hai .

¹⁹²In the golden age, you will have a golden spoon in the mouth.

¹⁸³Bachchō̃ nē sākṣhātkār bhī kiyē haĩ . ¹⁸⁴Kaisē vimānō̃ mē̃ sōnā bharkar ātē haĩ .

¹⁹³Children have had visions of how aeroplanes filled with gold come.

¹⁸⁵Mahal ādi bahut jaldī sab kuchh ban jātā hai .

¹⁹⁴The palaces, etc. are built very quickly.

¹⁸⁶Ab bhī bābā K|kē dēkhtē-dēkhtē bijlī motor ādi kyā-kyā ban gayē haĩ .

¹⁹⁵Even now, in Baba's day, look how electricity and cars, etc. have been invented.

¹⁸⁷Āgē anāj kitnā sastā thā .

¹⁹⁶In the early days, grain was so cheap.

¹⁸⁸Tō satyug mē̃ kitnā sastā hōgā .

¹⁹⁷So it would be so cheap in the golden age.

¹⁸⁹Yahā̃ sōnē K|kē sikkē key|kī kīmat 100 rūpayā hai tō vahā̃ ēk paisā hōgī .

¹⁹⁸Here a gold coin costs 100 rupees, and there it would be one paisa (1/100th of a rupee).

¹⁹⁰Tō kitnā fark hai .

¹⁹⁹There is so much difference.

¹⁹¹Tō tumkō ēk janm key|kī paṛhāī sē 21 janmō̃ key|kī rāzāī miltī hai aur kyā chāhiē .

²⁰⁰You receive a kingdom for 21 births by studying for one birth and so what more could you want?

¹⁹²Bābā yuktiyā̃ batātē rahtē haĩ .

²⁰¹Baba continues to show you methods.

¹⁹³Bachchī agar gyān nahī̃ lētī hai tō unkō śhādī karānī paṛē .

²⁰²If a daughter doesn't take knowledge, her parents have to get her married.

¹⁹⁴Bachchā agar gyān na lēvē tō kahē̃gē jākar apnā kamāō aur śhādī karō .

²⁰³If a son doesn't get married, he would be told to earn his own living and then get married.

¹⁹⁵Bābā rāy tō her|har bāt key|kī dētē haĩ .

²⁰⁴Baba gives you advice about everything.

¹⁹⁶Śhādī par jānā hai tō sirph phal lēkar śhivbābā kō yād kar khāyēṅgē tō vah pavitra ban jāyēgā .

²⁰⁵If you want to go to a wedding ceremony, simply accept fruit there and eat it in remembrance of Shiv Baba and that will then be purified.

¹⁹⁷Achchhā  !

²⁰⁶Achcha.

¹⁹⁸Bāpdādā kā mīṭhē-mīṭhē sikīladhē brāhmaṇ kul bhūṣhaṇ svadarśhan chakradhārī nūrē ratnō̃ prati yādpyār aur good morning .

²⁰⁷To BapDada's sweetest, beloved, long-lost and now-found decoration of the Brahmin clan, the spinners of the discus of self-realisation, the lights of the eyes, love, remembrance and good morning.

¹⁹⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁸The spiritual Father says namaste to the spiritual children.

²⁰⁰Dhārṇā kē liē mukhya sār  :

²⁰⁹Essence for dharna:

²⁰¹1 ) bāp sē jō gyān dhan liyā hai uskā dān karnā hai .

²¹⁰ 1. Donate the wealth of knowledge that you have received from the Father.

²⁰²Gupta rīti sē paṛhāī paṛhkar 21 janmō̃ key|kī rājāī lēnī hai .

²¹¹Study in an incognito way and claim a kingdom for 21 births.

²⁰³2 ) aur sabkī yād bhulākar ēk bāp kō satya bāp , satya teacher aur satgurū K|kē rūp sē yād karnā hai .

²¹² 2. Forget having the remembrance of everyone else and remember the one Father in the form of the true Father, the true Teacher and the Satguru.

²⁰⁴Vardān  : rūhānī naśhē dvārā duḥkh-aśhānti K|kē nām niśhān kō samāpt karnē vālē sarv prāpti svarūp bhav

²¹³Blessing: May you be an embodiment of all attainments and finish all name and trace of sorrow and peacelessness with spiritual intoxication.

²⁰⁵Rūhānī naśhē mē̃ rahnā arthāt chaltē-phirtē ātmā kō dēkhnā vā ātma-abhimānī rahnā .

²¹⁴ To have spiritual intoxication means to see souls and to be soul conscious while walking and moving around.

²⁰⁶Is naśhē mē̃ rahnē sē sarv prāptiyō̃ kā anubhav hōtā hai .

²¹⁵By having this intoxication you experience having all attainments.

²⁰⁷Prāpti svarūp rūhānī naśhē mē̃ rahnē vālī ātmā K|kē sab duḥkh dūr hō jātē haĩ .

²¹⁶Souls who are embodiments of all attainments and have spiritual intoxication have all their sorrow removed.

²⁰⁸Duḥkh-aśhānti kā nām niśhān bhī nahī̃ rahtā kyōṅki duḥkh aur aśhānti key|kī utpatti apavitratā sē hōtī hai .

²¹⁷There is then no name or trace of sorrow or peacelessness, because sorrow and peacelessness arise when there is impurity.

²⁰⁹Jahā̃ apavitratā nahī̃ vahā̃ duḥkh aśhānti kahā̃ sē I|āī|eye  !

²¹⁸When there is no impurity, where could sorrow or peacelessness come from?

²¹⁰Jō pāvan ātmāyē̃ haĩ unkē pās|pass sukh aur śhānti svataḥ hī hai .

²¹⁹Pure souls automatically have happiness and peace.

²¹¹Slōgan  : jō sadā ēk key|kī lagan mē̃ magan haĩ vahī nirvighna haĩ .

²²⁰Slogan: Those who are constantly lost in the love of One are free from obstacles.

²²¹*** Om Shanti ***