सोमवार 13 मार्च 2023 की दैनिक मुरली

⁰13-03-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 13/03/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yād mē̃ rahtē-rahtē yah kaliyugī rāt pūrī hō jāyēgī , tum bāp kē pās chalē jāyēṅgē phir āyēṅgē din mē̃ , yah bhī wonderful yātrā hai ' '

¹Essence: Sweet children, while you stay in remembrance, the iron-aged night will end. ²You will go back with the Father and then go into the day. ³This is a wonderful pilgrimage.

²Praśhna  : tum bachchō̃ kō svarg mē̃ jānē key|kī ichchhā kyō̃ hai  ?

⁴Question: Why do you children desire to go to heaven?

³Uttar  : kyōṅki tum jāntē hō jab ham svarg mē̃ jāyē̃ tab bākī sab ātmāō̃ kā kalyāṇ hō , sab apnē śhāntidhām ghar mē̃ jā sakē̃ . ⁴Tumhē̃ kōī svarg mē̃ jānē kā lōbh nahī̃ hai . ⁵Lēkin tum svarg key|kī sthāpanā kar rahē hō , itnī mēhnat kartē hō tō jarūr us svarg K|kē mālik bhī banē̃gē .

⁵Answer: Because you know that when you go to heaven,all other souls will also benefit by being able to return home to the land of peace.You do not have greed for going to heavenbut are making a great deal of effort to establish heaven.

⁶Bākī tumhē̃ kōī dūsrī ichchhā nahī̃ hai .

⁶So, you will surely become the masters of that heaven.

⁷Manuṣhyō̃ kō tō ichchhā rahtī hai - hamē̃ bhagvān kā sākṣhātkār hō lēkin vah tō tumhē̃ svayã paṛhā rahē haĩ .

⁷However, you do not have any other desire. ⁸Human beings desire to have a vision of God, whereas God Himself is teaching you.

⁸Gīt  : rāt K|kē rāhī …

⁹Song: O traveller of the night, do not be weary. ¹⁰The destination of the dawn is not far off.

⁹Ōm śhānti .

¹¹Om shanti.

¹⁰Rāt K|kē rāhī kā arth|earth tō bachchē number-vār puruṣhārth anusār jāntē hōṅgē .

¹²You children understand the meaning of ‘travellers of the night’, numberwise, according to your efforts.

¹¹Agar bachchō̃ kā svadarśhan chakra phirtā rahtā hai , smr̥iti mē̃ rahtē haĩ tō vah samajh sakē̃gē ki barōbar ham din arthāt svarg K|kē kitnā najdīk pahuñchē haĩ .

¹³If you children continue to spin the cycle of self-realization and stay in remembrance, you become able to understand that you have come very close to the day, that is, to heaven.

¹²Bachchō̃ kō samjhāyā hai - yah bēhad kā din aur rāt hai .

¹⁴It has been explained to you children that this is an unlimited day and night.

¹³Brahmā key|kī bēhad key|kī rāt kahā jātā hai .

¹⁵It is called the unlimited night of Brahma.

¹⁴Śhāstrō̃ mē̃ kitnā achchhā nām likhā huā hai .

¹⁶The name mentioned in the scriptures is very beautiful.

¹⁵Aisē nahī̃ kahā jāyēgā ki lakṣhmī-nārāyaṇ key|kī bhī rāt hōgī .

¹⁷It is not called the night of Lakshmi and Narayan.

¹⁶Nahī̃ . ¹⁷Brahmā kā din , brahmā kī rāt kahā jātā hai .

¹⁸No, it is said, “The day of Brahma and the night of Brahma”.

¹⁸Lakṣhmī-nārāyaṇ tō vahā̃ rājya kartē thē .

¹⁹Lakshmi and Narayan ruled there in the golden age.

¹⁹Phir jarūr sr̥iṣhṭi chakra kō phirnā hai .

²⁰The world cycle definitely has to turn.

²⁰Lakṣhmī-nārāyaṇ kā rājya phir satyug mē̃ ānā hai .

²¹The kingdom of Lakshmi and Narayan will definitely come again in the golden age.

²¹Satyug kē bād trētā , dvāpar , kaliyug jarūr ānā hai .

²²After the golden age, the silver, copper and iron ages will definitely follow.

²²Tō jarūr satyug mē̃ phir vahī rājā hōnā chāhiē .

²³So, there will definitely be the same rulers again in the golden age.

²³Yah gyān sirph śhivbābā hī brahmā dvārā tum bachchō̃ kō dētē haĩ , isliē tumkō hī yah sr̥iṣhṭi chakra kā gyān hai . ²⁴Dēvtāō̃ kō nahī̃ hai .

²⁴It is only Shiv Baba who gives you children this knowledge through Brahma. ²⁵This is why only you have this knowledge of the world cycle; the deities do not have it.

²⁵Tum brāhmaṇō̃ key|kī buddhi mē̃ yah chakra phirtā hai isliē nām rakhā hai brahmā aur brahmākumār kumāriyō̃ key|kī rāt .

²⁶This cycle turns around in the intellects of you Brahmins. ²⁷This is why the name, ‘The night of Brahma and the Brahma Kumars and Brahma Kumaris’ is used.

²⁶Abhī tum chal rahē hō din taraph .

²⁸You are now moving towards the day.

²⁷Satyug kō din , kaliyug kō rāt kahā jātā hai .

²⁹The golden age is called the day and the iron age is called the night.

²⁸Tum bachchē jāntē hō hamārī yah yātrā kaliyug K|kē ant aur satyug ādi K|kē saṅgam par hī hōtī hai .

³⁰You children know that your pilgrimage takes place at the confluence of the end of the iron age and the beginning of the golden age.

²⁹Tum baiṭhē kaliyug mē̃ hō tumhārī buddhi vahā̃ hai .

³¹You are sitting in the iron age but your intellects are there.

³⁰Ātmā kō samajhnā hai hamkō yah śharīr chhōṛkar bāp kē pās jānā hai .

³²The soul understands that he has to leave his body and return to the Father.

³¹Śharīr tō ant mē̃ chhōṛē̃gē jab mañjil pūrī hōgī arthāt bāp yōg sikhānā band karē̃gē .

³³You will leave your bodies at the end, when you have reached your destination, that is, when the Father stops teaching you yoga.

³²Paṛhāī kā ant hōgā tab tak bāp sikhātē , paṛhātē rahtē haĩ .

³⁴The Father will continue to teach you until you have completed your studies.

³³Bachchē bāp kī yād mē̃ rahtē haĩ .

³⁵You children stay in remembrance of the Father.

³⁴Aisē yād mē̃ rahtē-rahtē rāt pūrī hō jāyēgī aur tum bāp kē pās chalē jāyēṅgē .

³⁶While you stay in such remembrance, the night will come to an end and you will return with the Father.

³⁵Phir tum āyēṅgē din mē̃ .

³⁷You will then go into the day.

³⁶Yah hai tumhārī wonderful yātrā .

³⁸This is your wonderful pilgrimage.

³⁷Bāp din sthāpan kartē haĩ tum brahmākumār kumāriyō̃ kē liē .

³⁹The Father establishes the day for you Brahma Kumars and Kumaris.

³⁸Ab din arthāt satyug ā rahā hai .

⁴⁰The day, that is, the golden age, is now about to come.

³⁹Abhī tum kaliyug rāt mē̃ baiṭhē hō . ⁴⁰Nirantar bāp kō yād kartē rahō .

⁴¹Now that you are sitting in the night of the iron age you have to remember the Father continually.

⁴¹Bāp nē samjhāyā hai sabhī kō marnā hai jarūr .

⁴²The Father has explained that everyone definitely has to die.

⁴²Manuṣhya pūchhtē haĩ kab marnā hai  ?

⁴³People ask: When will we die?

⁴³Kab vināśh hōgā  ?

⁴⁴When will destruction take place?

⁴⁴Ab divya dr̥iṣhṭi sē vināśh kā sākṣhātkār kiyā huā hai . ⁴⁵Phir in āṅkhō̃ sē dēkhnā jarūr hai aur sthāpanā , jiskā sākṣhātkār kartē haĩ vah bhī in āṅkhō̃ sē dēkhnā hai .

⁴⁵You have seen destruction in divine visions and you will definitely see it with your physical eyes. ⁴⁶You will see with your physical eyes the establishment which you have had visions of.

⁴⁶Mukhya jis brahmā kā din aur rāt gāyā huā hai unkō hī sthāpanā aur vināśh kā sākṣhātkār huā hai .

⁴⁷Mainly, it was Brahma, the one whose day and night has been praised, who had visions of destruction and establishment.

⁴⁷Tō jō divya dr̥iṣhṭi sē dēkhā hai vah practical jarūr hōgā .

⁴⁸Therefore, whatever has been seen in divine visions will definitely happen in a practical way.

⁴⁸Bhakti mārg mē̃ jō kuchh sākṣhātkār hōtā hai vah divya dr̥iṣhṭi sē dēkhtē haĩ .

⁴⁹The visions that you had on the path of devotion were seen in divine visions too.

⁴⁹Tum bhī divya dr̥iṣhṭi sē dēkhtē hō .

⁵⁰You also see these in divine vision.

⁵⁰Tumkō kisī chīz key|kī ichchhā nahī̃ rahtī hai .

⁵¹You no longer desire anything.

⁵¹Sannyāsī lōgō̃ kō ichchhā rahtī hai - parampitā paramātmā kō dēkhnē key|kī .

⁵²Sannyasis desire to see the Supreme Father, the Supreme Soul.

⁵²Yahā̃ tum bachchō̃ kō tō parampitā paramātmā khud baiṭh paṛhātē haĩ .

⁵³Here, the Supreme Father, the Supreme Soul, sits and teaches you Himself.

⁵³Tumkō ichchhā hai svarg mē̃ jānē key|kī .

⁵⁴You desire to go to heaven.

⁵⁴Bachchē jāntē haĩ ki ham svarg mē̃ jāyēṅgē tō sabhī kā kalyāṇ hō jāyēgā .

⁵⁵You children understand that when you are in heaven, everyone else will also benefit.

⁵⁵Abhī tum bachchē jāntē hō bēhad kā bāp jō manuṣhya sr̥iṣhṭi kā rachayitā , bījrūp hai vō jhāḍ K|kē ādi , madhya , ant kō jāntē haĩ .

⁵⁶You children now know that the unlimited Father, the Seed, who is the Creator of the human world knows the beginning, the middle and the end of the tree.

⁵⁶Ham us bāp kō aur unkē varsē kō jāntē haĩ .

⁵⁷We know that Father and His inheritance.

⁵⁷Jaisē vah jhāḍ hōtē haĩ , jāntē haĩ yah āmb kā jhāḍ hai .

⁵⁸With other trees, you can tell whether a tree is a mango tree.

⁵⁸Bīj bōnē sē pahlē dō chār pattē nikaltē haĩ phir jhāḍ baṛā hōtā jātā hai tō vah hai jaṛ bīj .

⁵⁹Firstly, the seed is sown, then two or four leaves emerge and then the tree begins to grow. ⁶⁰That seed is non-living.

⁵⁹Yah bāp hai manuṣhya sr̥iṣhṭi kā chaitanya bījrūp , usē hī knowledgeful kahā jātā hai .

⁶¹This Father, however, is the living Seed of the human world tree. ⁶²He is called the Knowledge-full One.

⁶⁰Bachchē jāntē haĩ yah pāṭhśhālā hai , jismē̃ yah vidyā ( paṛhāī ) mil rahī hai aur tum yōg bhī sīkh rahē hō .

⁶³You children know that this is a school where you receive this knowledge. ⁶⁴You are also studying yoga.

⁶¹Is vidyā sē tum bhaviṣhya prince-princess bantē hō .

⁶⁵By studying this you become princes and princesses in the future.

⁶²Ātmā pavitra jarūr chāhiē .

⁶⁶Souls definitely have to become pure.

⁶³Abhī tō sab apavitr haĩ . ⁶⁴Parantu kōī kō patit kahō tō mānē̃gē nahī̃ .

⁶⁷Although all are now impure, if you were to tell them that they are impure, they would not believe it.

⁶⁵Kahtē haĩ kr̥iṣhṇapurī mē̃ bhī ēk dō kō duḥkh dēnē vālē kaṅs , jarāsandhī ādi thē .

⁶⁸They say that even in the land of Krishna people caused sorrow for one another, that Kans and Ravan etc. existed there.

⁶⁶Ēk dō kō sukh dēnē vālē kō pāvan kahā jātā hai .

⁶⁹Only those who give happiness to one another can be called pure.

⁶⁷Svarg mē̃ kōī duḥkh dētā nahī̃ .

⁷⁰No one causes sorrow for anyone in heaven.

⁶⁸Vahā̃ tō śhēr bakrī ikaṭṭhē jal pītē haĩ . ⁶⁹Kiskō duḥkh nahī̃ dētē .

⁷¹There, the lion and the lamb drink water together from the same pool; they do not hurt anyone.

⁷⁰Parantu yah bātē̃ kōī samajhtē thōṛēhī haĩ .

⁷²However, hardly anyone understands these things.

⁷¹Jō śhāstra paṛhē haĩ vahī bātē̃ buddhi mē̃ ā jātī haĩ . ⁷²Dēvtāō̃ K|kē pujārī apnē kō khud hī chamāṭ mārtē haĩ .

⁷³Whatever scriptures they have studied, it is those things that remain in their intellects.

⁷³Hinduō̃ nē āpēhī apnē kō chamāṭ mārī hai .

⁷⁴Worshippers of the deities slap themselves.

⁷⁴Apnē dēvtāō̃ key|kī baiṭh nindā kī hai .

⁷⁵Hindus slapped themselves by defaming their deities.

⁷⁵Christ , buddha ādi key|kī kitnī mahimā kartē haĩ . ⁷⁶Dēvtāō̃ key|kī baiṭh nindā kartē haĩ .

⁷⁶Christ and Buddha etc. are praised a great deal, whereas Hindus have defamed the deities.

⁷⁷Yah dharm key|kī glānī huī nā .

⁷⁷This is defamation of religion.

⁷⁸Gītā mē̃ bhī kahtē haĩ yadā yadāhi dharmasya . . . . . nām bhī bhārat kā hai .

⁷⁸In the Gita, it says: Whenever there is irreligiousness and unrighteousness I come.

⁷⁹Bhārat hī bhraṣhṭa aur śhrēṣhṭh bantā hai .

⁷⁹Even Bharat’s name is mentioned.

⁸⁰Śhrēṣhṭh thē lakṣhmī-nārāyaṇ .

⁸⁰It is Bharat that becomes corrupt and elevated.

⁸¹Bhraṣhṭa manuṣhya , śhrēṣhṭh kō māthā ṭēktē haĩ .

⁸¹Lakshmi and Narayan were the most elevated.

⁸²Sannyāsī bhī pavitra rahtē haĩ , parantu bhagvān kō jāntē nahī̃ .

⁸²Degraded and corrupt human beings bow down to elevated ones.

⁸³Apnē kō hī bhagvān kah dētē haĩ .

⁸³Although sannyasis remain pure, they do not know God.

⁸⁴Bākī dūsrē jō bhī gurū ādi haĩ patit haĩ , vikār mē̃ bhī jātē haĩ .

⁸⁴Instead, they call themselves God. ⁸⁵All other gurus etc. are impure and also indulge in vice.

⁸⁵Patit kahā jātā hai vikārī kō . ⁸⁶Vah pāvan kō namaskār kartē haĩ .

⁸⁶Those who are vicious are called impure and they bow down to pure ones.

⁸⁷Sannyāsiyō̃ kō gurū kartē haĩ tō bhī isliē ki hamkō āp samān pāvan banāyē̃ .

⁸⁷They adopt sannyasis as their gurus in the hope of being made pure like them.

⁸⁸Ājkal sannyāsī tō kōī muśhkil bantē haĩ , phir gr̥ihasthī kō gurū karnē sē kyā prāpti hōgī  ? ⁸⁹Jabki vē|way khud hī patit haĩ .

⁸⁸Nowadays, hardly anyone becomes a sannyasi, and so what is the benefit of making a householder your guru, since he himself (the guru) is impure?

⁹⁰Parantu naī ātmāyē̃ ātī haĩ tō unhō̃ key|kī kuchh mahimā nikaltī hai .

⁸⁹However, there is some praise for the new souls that come.

⁹¹Kiskō putra milā , kiskō dhan milā tō khuśh hō jātē haĩ .

⁹⁰When people have a son, or receive money, they become happy.

⁹²Phir ēk dō kō dēkh sab gurū kartē rahē̃gē .

⁹¹On seeing this happen, they all follow the same guru.

⁹³Vāstav mē̃ gurū kiyā jātā hai sadgati kē liē .

⁹²In fact, people adopt a guru in order to receive salvation.

⁹⁴Vah jarūr 5 vikārō̃ kā sannyās kiyā huā pavitra chāhiē . ⁹⁵Bākī gr̥ihasthī gurū karnē sē kyā phāydā  ?

⁹³Therefore, it should definitely be a person who has renounced the five vices and becomes pure who is needed for that.

⁹⁶Baṛē-baṛē gr̥ihasthī gurū haĩ jinkē hajārō̃ followers haĩ .

⁹⁴Otherwise, what benefit could someone attain by adopting a householder as his guru?

⁹⁷Kōī ēk nē gurū kiyā tō vah gaddī chalī ātī hai .

⁹⁵However, there are big householder gurus who have thousands of followers.

⁹⁸Śhiṣhya lōg unkē pāṅw dhōkar pītē haĩ , iskō andhaśhradhā kahā jātā hai .

⁹⁶Once someone takes a guru, that guru’s throne continues. ⁹⁷His followers wash his feet and drink the water; that is called blind faith.

⁹⁹Manuṣhya bhal gātē haĩ ki hē bhagvān andhō̃ key|kī lāṭhī tū . . parantu iskā arth|earth bhī nahī̃ samajhtē .

⁹⁸Although, people sing: “O God, You are the stick for the blind,” they do not understand the meaning of that.

¹⁰⁰Andhā ( buddhihīn ) banātī hai māyā rāvaṇ .

⁹⁹It is Maya, Ravan, who makes you senseless and blind.

¹⁰¹Sab pattharbuddhi ban jātē haĩ isliē bāp kahtē haĩ yah jō bhī śhāstra ādi haĩ in sabkā sār maĩ ākar sunātā hū̃ .

¹⁰⁰Everyone has become one with a stone intellect. ¹⁰¹This is why the Father says: I come and tell you the essence of all the scriptures.

¹⁰²Nārad kā misāl dētē haĩ , unkō kahā tum apnī śhakla tō dēkhō - lakṣhmī kō varnē lāyak hō  ?

¹⁰²The example of Narad is given: he was told to look at his own face and see if he was worthy of marrying Lakshmi.

¹⁰³Lakṣhmī tō svarg mē̃ hōgī .

¹⁰³Lakshmi will exist in heaven.

¹⁰⁴Abhī tum jāntē hō hamē̃ puruṣhārth kar bhaviṣhya lakṣhmī kō vā nārāyaṇ kō varnā hai .

¹⁰⁴You now understand that you are making effort to marry Lakshmi or Narayan in the future. ¹⁰⁵That example belongs here.

¹⁰⁵Tō yah bhī yahā̃ key|kī bāt hai . ¹⁰⁶Śhakla manuṣhya kī hai , sīrat bandar kī hai .

¹⁰⁶Although their faces are those of human beings, their characters are like those of monkeys.

¹⁰⁷Bāp kahtē haĩ apnī śhakla tō dēkhō .

¹⁰⁷The Father says: Look at your own face!

¹⁰⁸Manuṣhya tumkō kahē̃gē tum svarg kā mālik bannē kā bhī lōbh rakhtē hō nā .

¹⁰⁸People tell you that you are greedy by wanting to become the masters of the world.

¹⁰⁹Unkō samjhānā hai arē ham tō sārī sr̥iṣhṭi kō svarg banātē haĩ .

¹⁰⁹You should explain to them: But we are making the whole world into heaven!

¹¹⁰Itnī mēhnat kartē haĩ tō jarūr mālik bhī hamkō bannā paṛēgā nā .

¹¹⁰Since we are making so much effort, surely we should become the masters of the world.

¹¹¹Kōī tō rājya karē̃gē nā .

¹¹¹After all, someone has to rule!

¹¹²Bābā nē samjhāyā hai number one hai kām mahāśhatru , jō manuṣhya kō ādi , madhya , ant duḥkh dētā hai .

¹¹²Baba has explained that the first and biggest enemy is lust; it causes human beings sorrow from its beginning, through the middle to the end.

¹¹³Yah ādhākalp kā kaṛā duśhman hai .

¹¹³That is your bitter enemy for half a cycle.

¹¹⁴Bhal drama mē̃ sukh aur duḥkh hai parantu duḥkh mē̃ lē jānē vālā bhī tō hai . ¹¹⁵Vah hai rāvaṇ .

¹¹⁴Although there is happiness and sorrow in the drama, there is also someone who takes you into sorrow and that is Ravan.

¹¹⁶Ādhākalp rāvaṇrājya chaltā hai .

¹¹⁵For half a cycle, there is the kingdom of Ravan.

¹¹⁷Yah bātē̃ tum bachchē hī jāntē hō . ¹¹⁸Tumhārē mē̃ bhī number-vār haĩ .

¹¹⁶Only you children know these things, but you are numberwise.

¹¹⁹Ab dēkhō kahtē haĩ kailāśh parvat par śhaṅkar pārvatī rahtē haĩ .

¹¹⁷Just see: they say that Shankar and Parvati live on the Kailash mountain.

¹²⁰President ādi bhī amarnāth , kailāśh parvat par jātē haĩ .

¹¹⁸Even the President etc. go to Amarnath on the Kailash mountain.

¹²¹Parantu itnā bhī samajhtē nahī̃ ki vahā̃ śhaṅkar pārvatī kahā̃ sē āyē  ?

¹¹⁹However, they don’t even understand where Shankar and Parvati came from.

¹²²Kyā pārvatī durgati mē̃ thī jō unkō baiṭh kathā sunāī  ?

¹²⁰Was it because Parvati was in degradation that the story of immortality was related to her?

¹²³Sūkṣhmavatan mē̃ tō durgati kā praśhna hī nahī̃ .

¹²¹There is no question of degradation in the subtle region.

¹²⁴Kitnā dūr-dūr jākar manuṣhya dhakkē khātē haĩ .

¹²²People go stumbling so far on the path of devotion.

¹²⁵Yah hai bhakti mārg . ¹²⁶Duḥkh tō manuṣhyō̃ kō pānā hī hai . ¹²⁷Prāpti hai alpkāl key|kī .

¹²³Human beings have to experience sorrow and any attainment they do receive is only temporary.

¹²⁸Vah kaun see|sī|C prāpti hai  ?

¹²⁴What type of attainment is that?

¹²⁹Tīrthō̃ par jitnā samay rahtē haĩ utnā samay pavitra rahtē haĩ .

¹²⁵They remain pure for as long as they are on a pilgrimage.

¹³⁰Kōī tō śharāb bigar rah nahī̃ saktē , tō chhipākar bhī śharāb key|kī bottle lē jātē haĩ .

¹²⁶Some cannot live without alcohol, and so they take a bottle of alcohol with them hidden away.

¹³¹Phir vah kōī tīrtha thōṛēhī huā .

¹²⁷How could that be called a pilgrimage?

¹³²Vahā̃ bhī kitnā gand lagā paṛā hai , bāt mat pūchhō .

¹²⁸There is so much filth there, don’t even ask!

¹³³Vikārī manuṣhyō̃ kō vikār bhī vahā̃ miltā hai .

¹²⁹Vicious human beings even indulge in vice there.

¹³⁴Manuṣhyō̃ kō gyān nahī̃ hai tō samajhtē haĩ bhakti achchhī hai , unsē hī bhagvān milēgā .

¹³⁰Human beings don’t have knowledge and so they think that devotion is good, and that they will meet God by performing worship.

¹³⁵Ādhā-kalp bhakti K|kē dhakkē khānē paṛtē haĩ .

¹³¹For half a cycle you have to stumble around on the path of devotion.

¹³⁶Ādhākalp kē bād jab bhakti pūrī hōtī hai tō phir bhagvān ātē haĩ .

¹³²When the devotion of half the cycle ends, God comes.

¹³⁷Bābā kō taras paṛtā hai .

¹³³Baba feels mercy for you.

¹³⁸Aisē nahī̃ ki bhakti sē bhagvān kō pātē haĩ .

¹³⁴It is not that you attain God by performing devotion.

¹³⁹Aisā hōtā tō phir bhagvān kō pukārtē kyō̃  ?

¹³⁵If that were so, why do they call out to God?

¹⁴⁰Yād kyō̃ kartē  ?

¹³⁶Why do they remember Him?

¹⁴¹Bhagvān kab miltā hai , yah samajhtē nahī̃ haĩ .

¹³⁷At that time they don’t understand that they can meet God.

¹⁴²Bhakti sē śhrīkr̥iṣhṇa kā sākṣhātkār huā tō bas , samajhtē unkō bhagvān mil gayā . ¹⁴³Vaikuṇṭhvāsī huā .

¹³⁸If someone has a vision of Shri Krishna by performing worship, he thinks that he has found God and have become a resident of Paradise.

¹⁴⁴Śhrīkr̥iṣhṇa kā darśhan huā bas chalā gayā śhrīkr̥iṣhṇapurī .

¹³⁹They have a glimpse of Shri Krishna and that’s it! ¹⁴⁰It is as though they have gone to the land of Shri Krishna.

¹⁴⁵Parantu jātā kōī nahī̃ .

¹⁴¹However, no one actually goes there.

¹⁴⁶Tō bhakti mārg mē̃ andhaśhradhā bahut hai .

¹⁴²There is a great deal of blind faith on the path of devotion.

¹⁴⁷Tum bachchē abhī samajh gayē hō .

¹⁴³You children have now understood all of this.

¹⁴⁸Bāp sādhāraṇ tan mē̃ ātē haĩ tab tō gālī khātē haĩ .

¹⁴⁴The Father comes in an ordinary body; this is why He has to take so many insults.

¹⁴⁹Nahī̃ tō bhalā kis tan mē̃ āyē  ?

¹⁴⁵Otherwise, if it were not this body, which body would He enter?

¹⁵⁰Śhrīkr̥iṣhṇa K|kē tan mē̃ tō gālī khā na sakē .

¹⁴⁶He could not be insulted in Shri Krishna’s body.

¹⁵¹Parantu śhrīkr̥iṣhṇa patit duniyā mē̃ pāvan banānē āyē , yah hō nahī̃ saktā .

¹⁴⁷It is not possible for Shri Krishna to enter the impure world to purify it.

¹⁵²Śhrīkr̥iṣhṇa kō patit-pāvan kahtē bhī nahī̃ haĩ .

¹⁴⁸They don’t even call Shri Krishna the Purifier.

¹⁵³Manuṣhya yah bhī samajhtē nahī̃ ki patit-pāvan kaun hai , kaisē ātē haĩ isliē kōī kō bhī viśhvās nahī̃ baiṭhtā hai .

¹⁴⁹Human beings don’t even understand who the Purifier is or how He comes. ¹⁵⁰This is why people cannot trust anything.

¹⁵⁴Śhāstrō̃ mē̃ tō hai nahī̃ ki kaisē brahmā tan mē̃ ātē haĩ .

¹⁵¹How He enters the body of Brahma is not mentioned in the scriptures.

¹⁵⁵Kahtē bhī haĩ brahmā mukh dvārā sūryavanśhī , chandravanśhī dharm key|kī sthāpanā hōtī hai .

¹⁵²They say that the sun and moon dynasty religions are established through the mouth of Brahma.

¹⁵⁶Phir bhūl jātē haĩ ki kab hōtī , kaisē hōtī  ?

¹⁵³They then forget when and how that happens.

¹⁵⁷Prajāpitā brahmā tō jarūr yahā̃ kalp K|kē saṅgam par hōnā chāhiē tab tō brāhmaṇō̃ key|kī naī sr̥iṣhṭi rachī jāē .

¹⁵⁴Prajapita Brahma definitely has to be here at the confluence of the cycles; only then could the new world of Brahmins be created.

¹⁵⁸Manuṣhya bahut mūñjhē huē haĩ , unkō rāstā batānā hai .

¹⁵⁵Human beings are completely confused; you have to show them the path.

¹⁵⁹Bāp kitnī bhārī service ākar kartē haĩ .

¹⁵⁶The Father comes and does such great service.

¹⁶⁰Tum samajhtē hō ham 5 vikārō̃ sē ēkdam bandar sē bhī badtar hōtē gayē haĩ .

¹⁵⁷You understand that you have been continually becoming worse than monkeys because of the five vices.

¹⁶¹Ham sō dēvtā thē phir ēkdam kyā ban gayē  !

¹⁵⁸We were deities and just look what we have become!

¹⁶²Aisō̃ kō phir bāp kitnā ūñch ākar banātē haĩ .

¹⁵⁹The Father comes and makes such ones elevated again.

¹⁶³Tō bāp kō kitnā lav|love karnā chāhiē .

¹⁶⁰Therefore, how much should you love the Father?

¹⁶⁴Yah bāp sunātē haĩ yā dādā sunātē haĩ  ?

¹⁶¹Is the Father telling you this, or is it Dada?

¹⁶⁵Yah bhī kitnē bachchō̃ kō patā nahī̃ lagtā .

¹⁶²Many children do not even know this. ¹⁶³The Father says: Think!

¹⁶⁶Bāp kahtē haĩ vichār karō maĩ sadaiv rath par hājir rah saktā hū̃  ?

¹⁶⁴Is it possible for Me to be present in this chariot all the time?

¹⁶⁷Yah tō hō nahī̃ saktā .

¹⁶⁵That is not possible.

¹⁶⁸Maĩ tō ātā hī hū̃ service par .

¹⁶⁶I come to do service.

¹⁶⁹Bābā kē pās samāchār āyā thā - kōī nē pūchhā kyā manuṣhya kiskō sukh dē saktē haĩ  ?

¹⁶⁷Baba heard the news that someone had asked: “Is it possible for human beings to give anyone happiness?

¹⁷⁰Yah manuṣhya K|kē hāth mē̃ hai  ?

¹⁶⁸Is this in the hands of human beings?”

¹⁷¹Tō ēk nē kahā ki nahī̃ , īśhvar hī hai jō manuṣhya kō sukh dē saktā hai . ¹⁷²Manuṣhya K|kē hāth mē̃ kuchh bhī nahī̃ hai .

¹⁶⁹Then, someone else replied: “No, only God can give happiness to people; nothing is in the hands of human beings”.

¹⁷³Tō kōī bachchē nē phir samjhāyā hai ki manuṣhya hī sukh dētā hai , manuṣhya hī sab kuchh kartā hai .

¹⁷⁰Then, a child said: “No, it is human beings who give happiness; it is human beings who do everything.

¹⁷⁴Īśhvar K|kē hāth mē̃ kuchh nahī̃ haĩ .

¹⁷¹Nothing is in the hands of God.”

¹⁷⁵Arē , tum thōṛēhī kuchh dētē hō .

¹⁷²Oh! ¹⁷³But you don’t give anything!

¹⁷⁶Īśhvar K|kē hāth mē̃ hī tō hai nā .

¹⁷⁴Everything is in God’s hands.

¹⁷⁷Samjhānā chāhiē - śhrīmat par chalnā hai .

¹⁷⁵You should explain that everyone has to follow shrimat.

¹⁷⁸Parampitā key|kī śhrīmat bigar kōī sukh dē na sakē . ¹⁷⁹Apnī baṛāī nahī̃ karnī chāhiē .

¹⁷⁶No one can give happiness without the elevated instructions of the Supreme Father.

¹⁸⁰Ham śhrīmat par sārē sr̥iṣhṭi kō svarg banātē haĩ .

¹⁷⁷You should not consider yourselves to be great.

¹⁸¹Tō dēkhō kitnī bhārī bhūl bachchō̃ key|kī hōtī hai .

¹⁷⁸We are making the whole world into heaven by following shrimat.

¹⁸²Vah kahtē īśhvar K|kē hāth mē̃ hai .

¹⁷⁹Just look what huge mistakes some children make!

¹⁸³Be|B . K|kē . kahtē ki manuṣhya K|kē hāth mē̃ hai . ¹⁸⁴Vāstav mē̃ hai tō bāp K|kē hī hāth mē̃ .

¹⁸⁰People say that it is in the hands of God, whereas Brahma Kumars and Brahma Kumaris say that it is in the hands of human beings!

¹⁸⁵Śhrīmat bigar kuchh kar nahī̃ saktē .

¹⁸¹In fact, it is in the hands of the Father.

¹⁸⁶Manuṣhya bilkul birth not A penny ban jātē haĩ .

¹⁸²You cannot do anything without shrimat. ¹⁸³People have totally become worth not a penny.

¹⁸⁷Bāp kahtē haĩ rāvaṇ manuṣhya kō pattharbuddhi banā dētē haĩ .

¹⁸⁴The Father says: Ravan makes you human beings into those with stone intellects.

¹⁸⁸Maĩ ākar tumkō pāras buddhi banātā hū̃ .

¹⁸⁵I come and make you into those with divine intellects.

¹⁸⁹Mahimā sārī bāp key|kī karnī hai .

¹⁸⁶All praise should go to the Father.

¹⁹⁰Ham śhrīmat par chal rahē haĩ .

¹⁸⁷We are following shrimat.

¹⁹¹Īśhvar bigar manuṣhya kō kōī śhrēṣhṭh banā nahī̃ saktā .

¹⁸⁸No one except God can make human beings elevated.

¹⁹²Achchhā  !

¹⁸⁹Achcha.

¹⁹³Brahmā mukh vaṅśhāvalī brāhmaṇ kul bhūṣhaṇ svadarśhan chakradhārī mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹⁹⁰To the mouth-born creation of Brahma, the jewels of the Brahmin clan, the spinners of the discus of self-realisation, to the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹¹The spiritual Father says namaste to the spiritual children.

¹⁹⁵Dhārṇā kē liē mukhya sār  :

¹⁹²Essence for dharna:

¹⁹⁶1 ) bāp jō itnī service kartē haĩ , hamē̃ itnā ūñch dēvtā banātē haĩ , aisē bāp sē dil kā sachchā lav|love rakhnā hai .

¹⁹³ 1. Our hearts should have true love for the Father, the One who does so much service and who makes us into such elevated deities!

¹⁹⁷Dēvtāō̃ samān sabkō sukh dēnā hai .

¹⁹⁴Give happiness to everyone like the deities do.

¹⁹⁸2 ) ēk bāp key|kī sadā mahimā karnī hai .

¹⁹⁵ 2. Constantly praise the one Father.

¹⁹⁹Apnī baṛāī nahī̃ dikhānī hai .

¹⁹⁶Don't consider yourself to be great.

²⁰⁰Vardān  : sēvā kā part bajātē part sē nyārē aur bāp K|kē pyārē rahnē vālē sahaj yōgī bhav

¹⁹⁷Blessing: May you be an easy yogi and, while playing your part in serving, stay detached from that part and stay loving to the Father.

²⁰¹Kaī bachchē kahtē haĩ yōg kabhī lagtā hai kabhī nahī̃ lagtā , iskā kāraṇ hai - nyārē pan key|kī kamī .

¹⁹⁸ Some children say that they are sometimes able to have yoga and sometimes not. ¹⁹⁹The reason for this is their lack of detachment.

²⁰²Nyārē na hōnē K|kē kāraṇ pyār kā anubhav nahī̃ hōtā aur jahā̃ pyār nahī̃ vahā̃ yād nahī̃ .

²⁰⁰Because of not being detached, they are unable to experience love and, where there is no love, there is no remembrance.

²⁰³Jitnā jyādā pyār utnī sahaj yād isliē sambandh K|kē ādhār par part nahī̃ bajāō , sēvā K|kē sambandh sē part bajāō tō nyārē rahē̃gē .

²⁰¹The more love you have, the easier your remembrance will be. ²⁰²Therefore, do not play your part on the basis of your relationships, but play your part in terms of your relationship in serving and you will then remain detached.

²⁰⁴Kamal puṣhp samān purānī duniyā K|kē vātāvaraṇ sē nyārē aur bāp K|kē pyārē banō tō sahajyōgī ban jāyēṅgē .

²⁰³Be detached like a lotus flower from the atmosphere of the old world and be loving to the Father and you will become an easy yogi.

²⁰⁵Slōgan  : gyānī vah hai jō kāraṇ śhabda kō merge kar her|har bāt kā nivāraṇ kar dē .

²⁰⁴Slogan: A gyani (enlightened) soul is one who merges the word ‘reason’ and finds a solution to every situation.

²⁰⁵*** Om Shanti ***