बुधवार 15 मार्च 2023 की दैनिक मुरली

⁰15-03-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 15/03/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - service mē̃ kabhī sust nahī̃ bannā hai , vichār sāgar manthan kar bābā jō sunātē haĩ , usē act mē̃ lānā hai ' '

¹Essence: Sweet children, never be lazy about doing service.Churn the ocean of knowledge and act on whatever Baba tells you to do.

²Praśhna  : bāp kin bachchō̃ par sadā hī rāzī rahtē haĩ  ?

²Question: With which children is the Father always pleased?

³Uttar  : jō apnī service āpēhī kartē haĩ . ⁴Bāp kō follow kartē haĩ , sapūt haĩ .

³Answer: The Father is pleased with the children who do their own service and follow the Father, those who are worthy and follow the path that the Father has shown them.

⁵Bāp K|kē batāyē huē rāstē par chaltē rahtē haĩ .

⁴Baba says: Children, never harm yourselves.

⁶Aisē bachchō̃ par bāp rāzī rahtā hai . ⁷Bābā kahtē bachchē kabhī bhī apnē ūpar akr̥ipā nahī̃ karō .

⁵In order to caution yourself, keep a picture of your aim and objective in your pocket.

⁸Apnē kō sāvdhān karnē kē liē apnī aim object kā chitra pocket mē̃ rakhō aur bār-bār dēkhtē rahō tō bahut khuśhī rahēgī . ⁹Rājāī K|kē naśhē mē̃ rah sakē̃gē .

⁶Look at it again and again and you will experience a lot of happiness. ⁷You will then be able to maintain the intoxication of claiming a kingdom.

¹⁰Gīt  : ōm namō śhivāē …

⁸Song: Salutations to Shiva.

¹¹Ōm śhānti .

⁹Om shanti.

¹²Jiskī mahimā tum bachchē sun rahē hō vah tumhārē sammukh baiṭh tumkō rājyōg sikhā rahē haĩ .

¹⁰The One whose praise you heard is now personally sitting in front of you and is teaching you Raj Yoga.

¹³Jō kōī kuchh karkē jātē haĩ tō unkē pīchhē unkī mahimā gāī jātī hai .

¹¹Someone who accomplished something in the past is praised later on.

¹⁴Jaisē śhaṅkarāchārya apnē sannyās dharm kō sthāpan karkē gayē haĩ tō unkī mahimā yahā̃ hī ab jarūr hōgī .

¹²For instance, Shankaracharya established his religion of renunciation; he is therefore definitely praised here at this time.

¹⁵Sannyāsiyō̃ key|kī dynasty nahī̃ kahē̃gē .

¹³It cannot be said: The dynasty of sannyasis.

¹⁶Anya dharmō̃ mē̃ tō dynasty rājāō̃ key|kī chaltī hai .

¹⁴In many other religions there are dynasties of kings.

¹⁷Sannyāsiyō̃ mē̃ rājāō̃ key|kī dynasty nahī̃ chaltī . ¹⁸Jaisē kriściyan key|kī rājāī chaltī hai .

¹⁵There are no dynasties of kings among the sannyasis as there are in Christian kingdoms.

¹⁹Dharm bhī hai , rājāī bhī hai . ²⁰Vaisē yah ( dēvtāō̃ kā ) dharm bhī hai aur rājāī bhī hai , jiskē chitra bhī banē huē haĩ .

¹⁶Just as they have a religion and a kingdom, in the same way the deities also have a religion and a kingdom. ¹⁷There are even images made of that.

²¹Nīchē rājyōg key|kī tapasyā kar rahē haĩ aur ūpar mē̃ rājāī kā chitra hai .

¹⁸At the bottom you are shown the deities doing the tapasya of Raj Yoga and above them the kingdom is portrayed.

²²Rājāī mē̃ tumhārā yahā̃ kā hī chitra diyā jātā hai .

¹⁹Your faces of this time are portrayed in that kingdom.

²³Bhaviṣhya kā chitra usī nām rūp vālā tō hāth ā na sakē .

²⁰You cannot, at this time, lay your hands on a portrait of your future names and forms.

²⁴Tum jāntē hō ham abhī rājyōg sīkh rahē haĩ . ²⁵Phir tāj sahit rājāī karē̃gē .

²¹You understand that you are now studying Raj Yoga and that you will later have a crown and rule a kingdom.

²⁶Vah nām rūp ādi sab badal jāyēṅgē .

²²Your name, form and everything will have changed.

²⁷Yah chitra bhī bachchō̃ kō apnē pās|pass rakhnā chāhiē . ²⁸Jō bachchē samajhtē haĩ ham bhaviṣhya rājāī pad pāyēṅgē . ²⁹Har ēk jō bhī brāhmaṇ kul bhūṣhaṇ haĩ aur jinkō niśhchay hai .

²³The children who understand that they are now claiming their status for the future kingdom should also keep these pictures with themselves, especially those who are the decoration of the Brahmin clan and who have faith.

³⁰Niśhchay tō sabhī kō hōtā hī hai .

²⁴All of you have faith.

³¹Kahtē haĩ ham śhrī nārāyaṇ kō varē̃gē tō rājyōg kā chitra aur ūpar mē̃ rājāī kā chitra aur unkē ūpar śhivbābā kā chitra hō .

²⁵You say: “We will marry Shri Narayan”. ²⁶So, let there be an image of you doing Raj Yoga and images of your kingdom above that and an image of Shiv Baba above that.

³²Is par contrast dikhāyā jāē - vah śhaṅkarāchārya , yah hai bhagvān śhivāchārya . ³³Yah gyān kā sāgar hai .

²⁷This picture should show the contrast between Shankaracharaya and that One who is God Shivacharya, the Ocean of Knowledge.

³⁴Śhaṅkarāchārya gyān sunānē vālā gyānvān hai .

²⁸Shankaracharaya is a knowledgeable soul who relates knowledge.

³⁵Vah kisliē gyān sunātē haĩ  ?

²⁹For what purpose does he relate that knowledge?

³⁶Haṭhyōgī karm sannyāsī banānē .

³⁰To make you into hatha yogis and renunciates of karma.

³⁷Unkā chitra hī alag hai .

³¹His picture is completely different.

³⁸Unkā āsan alag hōtā hai tō unkā bhī chitra banānā chāhiē .

³²The way he sits is different, and so that should also be shown in the picture.

³⁹Haṭhyōgī āsan , gērū kaphnī , māthā muṛā huā . . . . aisē chitra dikhānē chāhiē . ⁴⁰Tō contrast siddha hō .

³³The picture should show him sitting as a hatha yogi in an orange robe and with a shaven head, so that the contrast can be seen.

⁴¹Unhō̃ kā punarjanma yahā̃ hī hōtā hai . ⁴²In bātō̃ par vichār sāgar manthan kar tum bahut kām vā service kar saktē hō .

³⁴They take rebirth here. ³⁵If you churn the ocean of knowledge about these matters, you can accomplish a lot and do a lot of service.

⁴³Parantu virlā kōī aisā puruṣhārth kartē haĩ .

³⁶However, very few of you make this type of effort.

⁴⁴Māyā service mē̃ bahut sust banātī hai , bahut dhōkhā dētī hai .

³⁷Maya deceives you a great deal and makes you very lazy about doing service.

⁴⁵Tō sannyās dharm kā bhī chitra banāē likh dēnā chāhiē - śhaṅkarāchārya dvārā sthāpan kiyā huā haṭhyōg , karma sannyās kab śhurū huā , kab pūrā hōnē vālā hai .

³⁸So, you should create pictures of those of the sannyas religion and write on them: “The religion of hatha yoga and renunciation of karma established by Shankaracharya”, and when it begins and when it ends.

⁴⁶Tum kōī bhī dharm key|kī tithi , saṃvat sahit āyu nikāl saktē hō .

³⁹You can calculate the duration and the dates of any religion.

⁴⁷Sabkā maṭh panth athavā dharm pūrā ēk hī samay hōtā hai . ⁴⁸Tō aisī-aisī bātō̃ par vichār sāgar manthan kar phir act mē̃ ānā chāhiē .

⁴⁰All the different sects and cults and all the religions finish at the same time. ⁴¹You should churn these matters and then act on it.

⁴⁹Contrast dikhānā hai . ⁵⁰Vah śhaṅkarāchārya key|kī sthāpanā , yah bhagvān śhivāchārya key|kī sthāpanā .

⁴²Show the contrast: “That is the establishment of Shankaracharya and this is the establishment of God Shivacharaya”.

⁵¹Yah rājyōg ādhākalp chaltā hai .

⁴³The result of this Raj Yoga continues for half a cycle.

⁵²Śhivbābā ātē hī tab haĩ jabki haṭhyōg kā vināśh hō aur rājyōg key|kī sthāpanā hōnī hai .

⁴⁴Shiv Baba comes when hatha yoga has to end and Raj Yoga has to be established.

⁵³Tō aisē yukti sē chitra banānē chāhiē .

⁴⁵So, you should create pictures in such clever ways.

⁵⁴Vah haṭhyōg dvāpar sē kaliyug ant tak chaltā hai .

⁴⁶That hatha yoga continues from the copper age till the end of the iron age.

⁵⁵Rājyōg key|kī 21 janm rājdhānī chaltī hai .

⁴⁷The kingdom of Raj Yoga continues for 21 births.

⁵⁶Phir likhnā hai - vah hai haṭhyōg , usmē̃ gharbār chhōṛnā paṛtā hai , ismē̃ sārī purānī sr̥iṣhṭi kā sannyās karnā paṛtā hai .

⁴⁸Then, write: “That is hatha yoga for which they have to renounce their homes and families whereas here you have to renounce the entire old world”.

⁵⁷Apnē tō har ēk chitra mē̃ likhat hai .

⁴⁹We have writing on all of our pictures.

⁵⁸Aur kōī K|kē bhī chitra aisī likhat sē nahī̃ hōtē haĩ .

⁵⁰No other pictures have such writing on them.

⁵⁹Tum tithi-tārīkh sabhī jān saktē hō .

⁵¹You can understand the dates and time of all of them.

⁶⁰Tō ghar mē̃ bhī apnā rājyōg aur rājāī kā chitra dēkh naśhā chaṛhēgā .

⁵²When you look at these pictures of the kingdom of Raj Yoga in your homes you will experience intoxication.

⁶¹Tumkō dēvtāō̃ K|kē chitra kō hāth jōṛnē key|kī darkār nahī̃ hai . ⁶²Tum tō svayã vah bantē hō .

⁵³You don’t need to put your palms together in front of these pictures of the deities because you yourselves are becoming like them.

⁶³Tō sāmnē chitra dēkh khuśhī kā pārā chaṛhēgā aur dil darpaṇ mē̃ apnā mũh bhī dēkhē̃gē , ham aisē śhrī nārāyaṇ kō va śhrī lakṣhmī kō varnē K|kē lāyak haĩ  ?

⁵⁴When you see the pictures in front of you, the mercury of your happiness will rise and you will be able to see your face in the mirror of your heart and ask yourselves whether you are worthy of marrying Shri Narayan or Shri Lakshmi.

⁶⁴Nahī̃ hōṅgē tō śharm āyēgī .

⁵⁵If you are not worthy, you would feel ashamed.

⁶⁵Jō yōg mē̃ rah vikarma vināśh kartē haĩ , vahī itnā ūñch pad pā saktē haĩ .

⁵⁶Only those who stay in yoga and have their sins absolved can claim such a high status.

⁶⁶Yah hai bhaviṣhya kē liē paṛhāī aur sab paṛhāīyā̃ hōtī haĩ is duniyā , is janm kē liē .

⁵⁷This study is for the future, whereas all other studies are for this birth in this world.

⁶⁷Tumhārī bhaviṣhya kē liē paṛhāī hai . ⁶⁸Yah buddhi mē̃ rahnā chāhiē .

⁵⁸Keep it in your intellects that your study is for the future.

⁶⁹Manuṣhya jinkī bhakti kartē haĩ tō unkā chitra pocket mē̃ rakhtē haĩ . ⁷⁰Jaisē bābā śhrī nārāyaṇ kā chitra rakhtā thā .

⁵⁹Human beings keep a picture in their pocket of the one they worship, just as Baba used to keep a picture of Shri Narayan.

⁷¹Parantu yah gyān nahī̃ thā ki ham aisē banē̃gē .

⁶⁰However, he did not have the knowledge that he was to become that.

⁷²Ab tō jāntē haĩ ham yah banē̃gē .

⁶¹Now he knows that he will become that.

⁷³Bābā kahtē haĩ tum nar sē nārāyaṇ ban saktē hō .

⁶²Baba says: You can change from an ordinary man into Narayan.

⁷⁴Tō yah chitra pocket mē̃ paṛā hō .

⁶³Therefore, you should keep this picture in your pocket.

⁷⁵Mitr sambandhiyō̃ ādi kō chitra par samjhānē sē vah bahut khuśh hōṅgē .

⁶⁴When you explain these pictures to your friends and relatives, they will become very happy.

⁷⁶Un par bhī rahm karnā hai .

⁶⁵You have to have mercy for them too.

⁷⁷Phir kōī samajhē yā na samajhē . ⁷⁸Apnā kām hai har ēk kō samjhānā . ⁷⁹Hamkō bhagvān rājyōg sikhātē haĩ , sivāē unkē aur kōī rājyōg sē lakṣhmī-nārāyaṇ banā nahī̃ saktā .

⁶⁶Then, whether they understand or not, it is your duty to explain to everyone that God is teaching us Raj Yoga. ⁶⁷No one except God can teach us Raj Yoga and make us into Lakshmi and Narayan.

⁸⁰Tō chitra dēkhnē sē khuśhī kā pārā chaṛhēgā . ⁸¹Manuṣhya naukrī par jātē haĩ tō rāstē mē̃ kahā̃ mandir dēkhtē haĩ tō hāth jōṛtē haĩ .

⁶⁸Therefore, by looking at these pictures, your mercury of happiness will rise. ⁶⁹When people pass a temple on their way to work, they stop and pray.

⁸²Vah hai bhakti . ⁸³Tumkō tō gyān hai , ham yah haĩ .

⁷⁰That is devotion, whereas you now have the knowledge that you were those deities.

⁸⁴Ham jagadambā K|kē bachchē haĩ .

⁷¹You are the children of Jagadamba.

⁸⁵Jagadambā nar sē nārāyaṇ banānē kā kartavya kartī hai .

⁷²Jagadamba carries out the task of transforming ordinary humans into Narayan.

⁸⁶Tum bhī kartē hō nā .

⁷³You too are doing this.

⁸⁷Tum bhī master jagadambā hō nā .

⁷⁴You are also master Jagadambas.

⁸⁸Tumhārā yādgār mandir bhī hai .

⁷⁵There are also temples built as your memorials.

⁸⁹Tum chaitanya yahā̃ baiṭhē hō .

⁷⁶You are now sitting here in living forms.

⁹⁰Samjhānī aisī clear hō jō manuṣhya samajhē̃ .

⁷⁷The explanation you give should be so clear that people can understand.

⁹¹Dēlvāṛā mandir bhī kitnā achchhā yādgār banā huā hai , nīchē tapasyā K|kē chitra ūpar mē̃ vaikuṇṭha banāyā hai .

⁷⁸The memorial of the Dilwala Temple is very good, heaven is shown on the ceiling, and the images of tapasya are on the ground.

⁹²Kaisā achchhā mandir banā huā hai .

⁷⁹The temple is made so well.

⁹³Tō yah chitra banākar apnē daphtar mē̃ bhī rakh saktē hō , jissē yah smr̥iti āyēgī .

⁸⁰Therefore, create this picture and keep it at your work place so that it can remind you.

⁹⁴Manmanābhav aur svadarśhan chakra key|kī bhī smr̥iti āyēgī .

⁸¹You will also be reminded of Manmanabhav and the discus of self-realisation.

⁹⁵Śhivbābā hamkō yah paṛhātē haĩ phir ham yah rājā rānī banē̃gē .

⁸²Shiv Baba is teaching us this and we are to become kings and queens.

⁹⁶Āpēhī chitra banāē apnē kō sāvdhān kartē rahō .

⁸³Make pictures for yourselves and continue to caution yourselves.

⁹⁷Ham pujārī sē sō pūjya bantē haĩ 21 janmō̃ kē liē , tō chitra sē apnī bhī service hōgī , dūsrē kō bhī samjhānē key|kī service hōgī .

⁸⁴We are changing from worshippers and becoming worthy of worship for 21 births. ⁸⁵So, you will be able to serve yourselves with these pictures and also be able to serve others by explaining to them.

⁹⁸Aisē bachchō̃ par bāp bhī rāzī rahēgā .

⁸⁶The Father is pleased with such children.

⁹⁹Bachchē follow nahī̃ karē̃gē , sapūt nahī̃ banē̃gē tō bāp nārāz hōgā .

⁸⁷If the children do not follow the Father and become worthy, He would be displeased with them.

¹⁰⁰Kahē̃gē bachchē apnē ūpar akr̥ipā kartē haĩ .

⁸⁸He would say: Children, you are harming yourselves.

¹⁰¹Bāp K|kē batāyē huē rāstē par nahī̃ chalnē sē pad bhraṣhṭa hō jāyēgā .

⁸⁹By not following the path shown to you by the Father, your status will be destroyed.

¹⁰²Tō aisē-aisē chitrō̃ sē bhī tumkō bahut achchhī madad milēgī .

⁹⁰You will receive a great deal of help from these pictures.

¹⁰³Tum bahut achchhī rīti kiskō samjhā sakē̃gē . ¹⁰⁴Vah hai haṭhyōg , yah hai rājyōg .

⁹¹You will also be able to explain very well to others that that is hatha yoga whereas this is Raj Yoga.

¹⁰⁵Vah gurū lōg tō yah rājyōg sikhlā na sakē .

⁹²Those gurus cannot teach this Raj Yoga.

¹⁰⁶Ham bēhad K|kē sannyāsī haĩ .

⁹³We are unlimited renunciates.

¹⁰⁷Sannyās kā arth|earth hī hai 5 vikārō̃ kā sannyās .

⁹⁴The meaning of renunciation is renunciation of the five vices.

¹⁰⁸Vah pavitra bantē haĩ , jaṅgal mē̃ jākar . ¹⁰⁹Ham gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān pavitra rahtē haĩ isliē yah alaṅkār viṣhṇu kō dikhātē haĩ .

⁹⁵They go to a forest in order to become pure, whereas we live at home and remain as pure as a lotus flower. ⁹⁶This is why Vishnu has been portrayed with the ornaments.

¹¹⁰Ham aisē bantē haĩ , samjhānē mē̃ baṛī achchhī chaturāī chāhiē , bāp bhī chatur hai nā .

⁹⁷We are becoming like him. ⁹⁸You also need to be very clever in explaining these things.

¹¹¹Tumhē̃ phir daivīguṇ bhī dhāraṇ karnē hai .

⁹⁹The Father is clever. ¹⁰⁰You have to imbibe divine virtues too.

¹¹²Bahut sweet temper ( mijāz ) hōnā chāhiē .

¹⁰¹You should have a very sweet temper.

¹¹³Bāp K|kē temper kō dēkhō kitnā pyārā hai .

¹⁰²Just look at the Father's temper; it is very lovely.

¹¹⁴Bhal unkō kālō̃ kā kāl bhī kahtē haĩ , parantu vah kaṛā thōṛēhī hai .

¹⁰³Even though He is called the Death of all Deaths, He is not so harsh.

¹¹⁵Vah tō samjhātē haĩ maĩ ākar sabkō lē jātā hū̃ , ismē̃ ḍarnē key|kī tō kōī bāt hī nahī̃ .

¹⁰⁴He explains: I come and take everyone back home. ¹⁰⁵There is nothing to be afraid of in this.

¹¹⁶Tum bachchō̃ kō gul-gul ( fool|phūl ) bannā hai śhrīmat par .

¹⁰⁶You children have to become beautiful by following shrimat.

¹¹⁷Tum sab ātmāō̃ kō bhī purānā śharīr chhuṛāē vāpis lē jāūṅgā .

¹⁰⁷All of you souls will be made to shed your old bodies and come back home with Me.

¹¹⁸Drama anusār tumkō jānā hī hai .

¹⁰⁸According to the drama, you have to return home.

¹¹⁹Tumkō ab aisē karma sikhlātā hū̃ , jō karm kūṭnā na paṛē phir tum sabkō lē jātā hū̃ .

¹⁰⁹I am teaching you such actions that you will not have to repent for them and I will then take you all back.

¹²⁰Yah bhī batāyēṅgē - kaisē jātē haĩ , kaun rahtē haĩ .

¹¹⁰I will also show you how you go and who will remain here.

¹²¹Āgē jab najdīk hōṅgē tō sab batāyēṅgē .

¹¹¹Later, as you come close, I will tell you everything.

¹²²Jab tak jītē haĩ naī-naī yuktiyā̃ samjhātē rahē̃gē .

¹¹²I will continue to explain new methods to you for as long as you live.

¹²³Bāp K|kē direction par amal hōtā hai tō bāp kō khuśhī hōtī hai .

¹¹³When the Father’s directions are put into practice, He is pleased.

¹²⁴Sabkō service mē̃ madad milēgī . ¹²⁵Khuśhī kā pārā chaṛhēgā .

¹¹⁴You will all receive help in doing service and your mercury of happiness will rise.

¹²⁶Bābā yuktiyā̃ tō bahut batātē haĩ .

¹¹⁵Baba shows you many methods.

¹²⁷Baṛē chitra bhī banāē centre par tum rakh saktē hō tō manuṣhya contrast dēkhē̃ .

¹¹⁶Make large pictures to display at the centres so that people can see the contrast.

¹²⁸Achchhā  !

¹¹⁷Achcha.

¹²⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹¹⁸To the sweetest, beloved long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹³⁰Rūhānī bachchō̃ kō rūhānī bāp key|kī namastē .

¹¹⁹The spiritual Father says namaste to the spiritual children.

¹³¹Rātri class - 28-3-68

¹²⁰Night class: 28/03/1968

¹³²Bāp nē samjhāyā hai aisī practice karō , yahā̃ sab kuchh dēkhtē huē , part bajātē huē buddhi bāp key|kī taraph lagī rahē .

¹²¹The Father has explained: Practise in such a way that, while seeing everything and playing your parts, your intellects are connected to the Father.

¹³³Jāntē haĩ yah purānī duniyā khatm hō jānī hai .

¹²²You know that this old world is going to finish.

¹³⁴Is duniyā kō chhōṛ hamkō apnē ghar jānā hai .

¹²³We have to leave this world and return home.

¹³⁵Yah khyāl aur kōī key|kī buddhi mē̃ nahī̃ hōgā .

¹²⁴No one else would have this thought in his intellect.

¹³⁶Aur kōī bhī yah samajhtē nahī̃ .

¹²⁵No one else understands this.

¹³⁷Vah tō samajhtē haĩ yah duniyā abhī bahut chalnī hai .

¹²⁶They believe that this world is going to continue for a long time.

¹³⁸Tum bachchē jāntē hō ham abhī apnī naī duniyā mē̃ jā rahē haĩ .

¹²⁷You children know that you are now going to go to your new world.

¹³⁹Rājyōg sīkh rahē haĩ .

¹²⁸You are studying Raj Yoga.

¹⁴⁰Thōṛē hī samay mē̃ ham satyugī naī duniyā mē̃ athavā amarpurī mē̃ jāyēṅgē .

¹²⁹In just a short time, we will go to the golden-aged new world, that is, to the land of immortality.

¹⁴¹Abhī tum badal rahē hō . ¹⁴²Āsurī manuṣhya sē badal daivī manuṣhya ban rahē hō .

¹³⁰You are now changing: you are changing from devilish human beings into divine human beings.

¹⁴³Bāp manuṣhya sē dēvtā banā rahē haĩ .

¹³¹The Father is changing you from humans into deities.

¹⁴⁴Dēvtāō̃ mē̃ daivīguṇ hōtē haĩ .

¹³²Deities have divine virtues.

¹⁴⁵Vah bhī haĩ manuṣhya , parantu unmē̃ daivīguṇ haĩ .

¹³³They too are human beings, but they have divine virtues.

¹⁴⁶Yahā̃ K|kē manuṣhyō̃ mē̃ āsurī guṇ haĩ .

¹³⁴People here have devilish traits.

¹⁴⁷Tum jāntē hō yah āsurī rāvaṇrājya phir nahī̃ rahēgā .

¹³⁵You know that this devilish kingdom of Ravan is not going to remain.

¹⁴⁸Abhī ham daivīguṇ dhāraṇ kar rahē haĩ .

¹³⁶We are now imbibing divine virtues.

¹⁴⁹Apnē janma-janmāntar K|kē pāp bhī yōg-bal sē bhasma kar rahē haĩ .

¹³⁷We are burning away our sins of many births with the power of yoga.

¹⁵⁰Kartē hō vā nahī̃ vah tō harēk apnī gati kō jāntē .

¹³⁸Each one of you knows your own stage as to whether you are doing this or not.

¹⁵¹Harēk kō apnē kō durgati sē sadgati mē̃ lānā hai arthāt satyug mē̃ jānē liyē puruṣhārth karnā hai .

¹³⁹Each one of you has to take yourself from degradation into salvation, that is, you have to make effort to go to the golden age.

¹⁵²Satyug mē̃ hai viśhva kī bādśhāhī . ¹⁵³Ēk hī rājya hōtā hai .

¹⁴⁰In the golden age you have the sovereignty of the world; there is just the one kingdom.

¹⁵⁴Yah lakṣhmī-nārāyaṇ viśhva K|kē mahārājan haĩ nā .

¹⁴¹Lakshmi and Narayan are the empress and emperor of the world.

¹⁵⁵Duniyā kō in bātō̃ kā patā nahī̃ hai .

¹⁴²People of this world do not know these things.

¹⁵⁶One-one sē inhō̃ key|kī rājāī śhurū hōtī hai . ¹⁵⁷Tum jāntē hō ham yah ban rahē haĩ .

¹⁴³Their (the deities’) kingdom begins from 1. 1. You know that you are becoming this.

¹⁵⁸Bāp apnē sē bhī bachchō̃ kō ūñch lē jātē haĩ isliyē bābā namastē kartē haĩ .

¹⁴⁴The Father makes you children even more elevated than He is, for this is why Baba says “Namaste” to you.

¹⁵⁹Gyān sūrya , gyān chandramā , gyān lucky sitārē . ¹⁶⁰Tum lucky hō .

¹⁴⁵The Sun of Knowledge, the moon of knowledge and the lucky stars of knowledge; you are lucky.

¹⁶¹Samajhtē hō bābā bilkul ṭhīk arth|earth sahit namastē kartē haĩ .

¹⁴⁶You know that Baba is saying “Namaste” to you very accurately with meaning.

¹⁶²Bāp ākar bahut sukh ghanērē dētē haĩ .

¹⁴⁷The Father comes and gives you lots of happiness.

¹⁶³Yah gyān bhī baṛā wonderful hai .

¹⁴⁸This knowledge is very wonderful!

¹⁶⁴Tumhārī rājāī bhī wonderful hai .

¹⁴⁹Your sovereignty is also wonderful.

¹⁶⁵Tumhārī ātmā bhī wonderful hai .

¹⁵⁰You souls too are wonderful.

¹⁶⁶Rachayitā aur rachnā K|kē ādi madhya ant kā sārā knowledge tumhārī buddhi mē̃ hai .

¹⁵¹You have all the knowledge of the Creator and the beginning, middle and end of the creation in your intellects.

¹⁶⁷Tumkō āp samān banānē liyē kitnī mēhnat karnī paṛtī hai .

¹⁵²You have to make so much effort to make others the same as yourselves.

¹⁶⁸Harēk key|kī takdīr hai tō kalp pahlē vālī , phir bhī bāp puruṣhārth karātē rahtē haĩ .

¹⁵³Everyone’s fortune is the same as of the previous cycle. ¹⁵⁴Nevertheless, the Father continues to inspire you to make effort.

¹⁶⁹Yah nahī̃ batā saktē ki āṭh ratna kaun banē̃gē .

¹⁵⁵He cannot tell you who will become the eight jewels.

¹⁷⁰Batānē kā part hī nahī̃ hai .

¹⁵⁶It is not in His part to tell you.

¹⁷¹Āgē chal tum apnē part kō bhī jān jāyēṅgē .

¹⁵⁷As you progress further, each of you will know your own part.

¹⁷²Jō jaisā puruṣhārth karēgā aisā bhāgya banāyēṅgē .

¹⁵⁸Whatever effort each of you makes, so you are creating your fortune.

¹⁷³Bāp hai rāstā batānē vālā . ¹⁷⁴Jitnā jō us par chalē̃gē .

¹⁵⁹The Father is the One who is showing you the path and it all depends on how much you follow that.

¹⁷⁵Inkō tō sūkṣhmavatan mē̃ dēkhtē hī hai , prajāpitā brahmā yahā̃ sāth mē̃ baiṭhā hai .

¹⁶⁰You see this one in the subtle region. ¹⁶¹Prajapita Brahma is sitting here with Him. ¹⁶²To become Vishnu from Brahma is a matter of a second.

¹⁷⁶Brahmā sē viṣhṇu bannā second kā kām hai .

¹⁶³It takes 5000 years to become Brahma from Vishnu.

¹⁷⁷Viṣhṇu sō brahmā bannē mē̃ 5 , 000 varṣh lagtē haĩ . ¹⁷⁸Buddhi sē lagtā hai bāt tō barōbar ṭhīk hai .

¹⁶⁴It touches the intellect that this is right. ¹⁶⁵Although He creates the Trimurti of Brahma, Vishnu and Shankar, no one would understand this.

¹⁷⁹Bhal trimūrti banātē haĩ - brahmā-viṣhṇu-śhaṅkar .

¹⁶⁶You understand this now. ¹⁶⁷You children become multimillion times fortunate.

¹⁸⁰Parantu yah kōī nahī̃ samajhtē hōṅgē .

¹⁶⁸They show a lotus at the feet of the deities.

¹⁸¹Abhī tum samajhtē hō . ¹⁸²Tum kitnē padmāpadam bhāgyaśhālī bachchē hō .

¹⁶⁹The name ‘millionaire’ (padampati – ones who attain millions at every step) is also very well known.

¹⁸³Dēvtāō̃ K|kē pāṅw mē̃ padam dikhātē haĩ nā .

¹⁷⁰It is the poor and ordinary ones who become the millionaires.

¹⁸⁴Padampati nām bhī bālā hai .

¹⁷¹Millionaires don’t come here.

¹⁸⁵Padmapati bantē bhī garīb sādhāraṇ hī haĩ . ¹⁸⁶Karōṛpati tō kōī ātē hī nahī̃ .

¹⁷²Those who have five to seven hundred thousand are considered to be ordinary.

¹⁸⁷5-7 lākh vālē kō sādhāraṇ kahē̃gē .

¹⁷³At this time, 20 to 40 thousand is nothing.

¹⁸⁸Is samay 20-40 hajār tō kuchh hai nahī̃ .

¹⁷⁴Even if someone is a millionaire, that is only for one birth.

¹⁸⁹Padampati kōī hai sō bhī ēk janm K|kē liyē .

¹⁷⁵Perhaps they may take a little knowledge.

¹⁹⁰Karkē thōṛā gyān lē̃gē . ¹⁹¹Samajh kar svāhā tō nahī̃ karē̃gē nā .

¹⁷⁶They would not sacrifice everything from having understood knowledge.

¹⁹²Sabhī kuchh svāhā karnē vālē thē jō pahlē āyē .

¹⁷⁷Those who surrendered everything were the ones who came in the beginning.

¹⁹³Phaṭ sē sabhī kā paisā kām mē̃ lag gayā .

¹⁷⁸Everyone’s wealth was instantly used for a worthwhile cause.

¹⁹⁴Garībō̃ kā tō lag hī jātā hai .

¹⁷⁹The wealth of the poor ones is definitely used for this.

¹⁹⁵Sāhūkārō̃ kō kahā jātā hai abhī service karō .

¹⁸⁰The wealthy ones are told to do service.

¹⁹⁶Īśhvarīy service karnī hai tō centre khōlō , mēhnat bhī karō . ¹⁹⁷Daivīguṇ bhī dhāraṇ karō .

¹⁸¹If you want to do Godly service, then open a centre and make effort; also imbibe divine virtues.

¹⁹⁸Bāp bhī garīb nivāz kahlātē haĩ .

¹⁸²The Father is called the Lord of the Poor.

¹⁹⁹Bhārat is samay sabhī sē garīb hai .

¹⁸³At this time Bharat is the poorest of all.

²⁰⁰Bhārat key|kī hī sabhī sē jāstī ādamsumārī hai kyōṅki śhurū mē̃ āyē haĩ nā .

¹⁸⁴Bharat has the largest population because it has existed from the beginning.

²⁰¹Jō golden age mē̃ thē vahī iron age mē̃ āyē haĩ . ²⁰²Ēkdam garīb ban paṛē haĩ .

¹⁸⁵Those who were in the golden age are the ones who have come into the iron age; they have become completely poor.

²⁰³Kharchā kartē kartē sabhī khatm kar diyā hai .

¹⁸⁶They have spent everything and finished it.

²⁰⁴Bāp samjhātē haĩ abhī tum phir sē dēvtā ban rahē hō .

¹⁸⁷The Father explains: You are now once again becoming deities.

²⁰⁵Nirākār god tō ēk hī hai .

¹⁸⁸Incorporeal God is only one.

²⁰⁶Balihārī ēk kī hai , dūsrō̃ kō samjhānē key|kī tum kitnī mēhnat kartē hō .

¹⁸⁹The greatness is of the One. ¹⁹⁰You make so much effort to explain this to others.

²⁰⁷Kitnē chitra banātē hō .

¹⁹¹You make so many pictures.

²⁰⁸Āgē chalkar achchhī rīt samajhtē jāyēṅgē .

¹⁹²As you progress further, you will understand all of this very well.

²⁰⁹Drama key|kī ṭik ṭik tō chaltī rahtī hai .

¹⁹³The drama continues to tick away.

²¹⁰Is drama key|kī ṭik ṭik kō tum jāntē hō .

¹⁹⁴You know the tick, tick of this drama.

²¹¹Sārī duniyā key|kī act hūbahū accurate kalp kalp repeat hōtī rahtī hai . ²¹²Second by second chaltī rahtī hai .

¹⁹⁵Each act of the whole world continues to repeat identically every cycle; it continues, second by second.

²¹³Bāp yah sabhī bātē̃ samjhātē phir bhī kahtē haĩ manmanābhav .

¹⁹⁶The Father explains all of these things and then says: Manmanabhav.

²¹⁴Bāp kō yād karō .

¹⁹⁷Remember the Father.

²¹⁵Kōī pānī vā āg sē pār hō jātē haĩ ussē phāydā kyā .

¹⁹⁸What is the benefit of someone walking on fire or water?

²¹⁶Issē kōī āyu thōṛēhī baṛī hō jātī hai .

¹⁹⁹Their lifespan are not going to increase by doing that.

²¹⁷Achchhā  !

²⁰⁰Achcha.

²¹⁸Mīṭhē-mīṭhē sikīladhē rūhānī bachchō̃ kō bāp dādā kā yād pyār goodnight .

²⁰¹Love, remembrance and good night from BapDada to the sweetest, beloved, long-lost and now-found children.

²¹⁹Dhārṇā kē liē mukhya sār  :

²⁰²Essence for dharna:

²²⁰1 ) apnā mijāj ( temper ) bahut sweet banānā hai . ²²¹Śhrīmat par bāp samān pyārā ban svayã kō gulgul ( fool|phūl ) banānā hai .

²⁰³ 1. Make your temper very sweet. ²⁰⁴Make yourself into a beautiful flower by following shrimat and thereby become as lovely as the Father.

²²²2 ) apnē ūpar āpēhī kr̥ipā karnī hai .

²⁰⁵ 2. Have mercy on yourself.

²²³Apnē kō sāvdhān karnē kē liē aim-object kō sāmnē rakhnā hai .

²⁰⁶In order to caution yourself, keep your aim and objective in front of you.

²²⁴Mitr-sambandhiyō̃ par bhī rahm karnā hai .

²⁰⁷Also have mercy on your friends and relatives.

²²⁵Vardān  : tīrtha sthān key|kī smr̥iti dvārā sarv pāpō̃ sē mukt hōnē vālē puṇya ātmā bhav

²⁰⁸Blessing: May you remain free from all sins by staying aware of this pilgrimage place and become a charitable soul.

²²⁶Madhuban mahān tīrtha hai . ²²⁷Bhakti mārg mē̃ māntē haĩ ki tīrtha sthān par jānē sē pāp khatm hō jātē haĩ lēkin iskā practical anubhav tum bachchē abhī kartē hō ki is mahān tīrtha sthān par ānē sē puṇya ātmā ban jātē haĩ .

²⁰⁹ Madhuban is the greatest pilgrimage place. ²¹⁰On the path of devotion, they believe that by going to a pilgrimage place all their sins finish. ²¹¹However, you children have the practical experience of this at this time: by coming to this great pilgrimage place, you become charitable souls.

²²⁸Yah tīrtha sthān key|kī smr̥iti anēk samasyāō̃ sē pār kar dētī hai .

²¹²The awareness of this pilgrimage place makes you overcome many problems.

²²⁹Yah smr̥iti bhī ēk tābīz kā kām kartī hai .

²¹³This awareness works like a lucky charm.

²³⁰Kōī bhī bāt hō yahā̃ K|kē vātāvaraṇ kō yād karnē sē sukh-śhānti K|kē jhūlē mē̃ jhūlnē lagē̃gē .

²¹⁴No matter what the situation is, when you remember the atmosphere of this place, you begin to swing in a swing of happiness and peace.

²³¹Tō is dharnī par ānā bhī bahut baṛā bhāgya hai .

²¹⁵So, to come to this land is also great fortune for you.

²³²Slōgan  : ramtā yōgī bannā hai tō knowledge aur anubhav key|kī double authority vālē banō .

²¹⁶Slogan: In order to become a ramta (roaming) yogi, become one who has the double authority of knowledge and experience.

²¹⁷*** Om Shanti ***