गुरुवार 16 मार्च 2023 की दैनिक मुरली

⁰16-03-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 16/03/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bābā āyā hai tum bachchō̃ key|kī mahaphil mē̃ , abhī tum gyān amr̥it key|kī mahaphil manā rahē hō , tumhārī musāphirī ab pūrī huī , vāpas ghar jānā hai ' '

¹Essence: Sweet children, Baba has come into a happy gathering of you children. ²You are now celebrating in a happy gathering with the nectar of knowledge. ³Your journey has now come to an end and you have to return home.

²Praśhna  : anēk prakār K|kē tūphānō̃ mē̃ yād kō sahaj banānē key|kī vidhi kyā hai  ?

⁴Question: What is the way to make remembrance easy while facing many different types of storm?

³Uttar  : śharīr nirvāh kartē 5-10 minute bhī buddhi kō śhivbābā mē̃ lagānē key|kī kōśhiśh karō , is śharīr kō bhulātē jāō .

⁵Answer: While earning an income for the livelihood of your bodies, try to focus your intellects on Shiv Baba for even five to ten minutes. ⁶Continue to forget your bodies. ⁷“I am a bodiless soul and I have entered this body to play a part.

⁴Maĩ aśharīrī ātmā hū̃ , part bajānē kē liē is śharīr mē̃ āī hū̃ .

⁸I now have to become bodiless and return home.” ⁹Each of you should talk to yourself in this way.

⁵Ab phir aśharīrī ban ghar jānā hai . ⁶Aisē-aisē apnē sāth bātē̃ karō .

¹⁰Let your intellects keep the company of the one true Father.

⁷Ēk sat bāp kē sāth buddhi kā saṅg hō , dūsrē saṅg sē apnī sambhāl karō tō yād sahaj hō jāyēgī .

¹¹Protect yourselves from the company of others and remembrance will then become easy.

⁸Gīt  : ā gayē dil mē̃ tū …

¹²Song: You have entered my heart.

⁹Ōm śhānti .

¹³Om shanti.

¹⁰Bachchō̃ nē gīt sunā aur arth|earth bhī bachchō̃ nē dil mē̃ samjhā hōgā .

¹⁴You children heard the song and your heart would also have understood the meaning of it.

¹¹Phir bhī bāp samjhātē haĩ kyōṅki abhī bāp is mahaphil mē̃ āyē huē haĩ .

¹⁵Nevertheless, the Father explains it to you because He has now come into this happy gathering.

¹²Mahaphil tumhārī bhī hai , sārī duniyā key|kī bhī hai .

¹⁶This gathering is of you children and also of the whole world.

¹³Bhagvān kahtē haĩ maĩ ātā hū̃ bhaktō̃ key|kī mahaphil mē̃ , tō sab bhakta ṭhaharē .

¹⁷God says: I come into the gathering of devotees. ¹⁸Therefore, all are devotees.

¹⁴Unmē̃ bhī phir khās un bhaktō̃ key|kī mahaphil mē̃ ātā hū̃ , jō bhakta mujh parampitā paramātmā sē varsā lēnē āyē huē haĩ .

¹⁹Among them too, I especially come into a gathering of those devotees who have come to claim their inheritance from Me, the Supreme Father, the Supreme Soul.

¹⁵Jin ātmāō̃ key|kī buddhi mē̃ ab parampitā paramātmā key|kī yād hai , unhō̃ key|kī mahaphil mē̃ hāzir hū̃ .

²⁰I am present in this gathering of souls whose intellects have remembrance of the Supreme Father, the Supreme Soul.

¹⁶Mahaphil mē̃ kuchh khilāyā , pilāyā jātā hai .

²¹At a gathering (party) you are given food and drink.

¹⁷Bāp kahtē haĩ tum bachchō̃ kō gyān amr̥it key|kī mahaphil karā rahā hū̃ .

²²The Father says: I am giving you children a party of the nectar of knowledge.

¹⁸Jō ākar bāp K|kē banē haĩ , vah samajhtē haĩ bābā āyā huā hai - hamārī is mahaphil mē̃ . ¹⁹Phir number-vār sabkō vāpis lē jāyēṅgē .

²³Those who have come to belong to the Father understand that He has come into this gathering of ours and that He will then take everyone back home, numberwise.

²⁰Khās tum bachchō̃ key|kī mahaphil hai , ām sabkī hai .

²⁴This is a gathering for you children in particular and everyone else in general.

²¹Jahā̃ bāp hōgā vahā̃ ham bachchē bhī hōṅgē .

²⁵The children would be where the Father is.

²²Bāp kahtē haĩ ham bhī aśharīrī haĩ , tum bhī jab aśharīrī thē tō mērē pās|pass thē .

²⁶The Father says: I am bodiless and when you too were bodiless you were with Me.

²³Yād dilātē haĩ 5 hajār varṣh huē .

²⁷He reminds you that that was 5000 years ago.

²⁴Long ago kahtē haĩ nā .

²⁸It is said: Long, long, ago.

²⁵5 hajār varṣh sē baṛī musāphirī hōtī nahī̃ .

²⁹There cannot be a journey longer than 5000 years.

²⁶Bhāratvāsī bachchē yah bhūlē huē haĩ ki śhiv bhagvān kab āyē thē , unkī jayantī manātē rahtē haĩ .

³⁰The children who are the people of Bharat have forgotten when God Shiva came and yet they continue to celebrate His birthday.

²⁷Kahtē haĩ āyē thē jarūr , long ago . . . parantu kab āyē thē , yah kōī kō patā nahī̃ .

³¹They say: He definitely came, long, long ago. ³²However, they don't know when He came.

²⁸Kōī kahē̃gē lākhō̃ varṣh huē , kōī kyā kahē̃gē . ²⁹Accurate tō kōī kō patā nahī̃ hai .

³³Some say that it was hundreds of thousands of years ago and others say something else.

³⁰Yah tō bāp hī batā saktē haĩ .

³⁴No one knows this accurately.

³¹Kahtē haĩ bachchē 5 hajār varṣh pahlē bhī ham tum bachchō̃ kē pās is mahaphil mē̃ āyā thā .

³⁵Only the Father can tell you. ³⁶He says: Children, I also came to you in this gathering 5000 years ago.

³²Duniyā mē̃ śhiv jayantī tō manātē haĩ .

³⁷Shiv Jayanti is celebrated in the world.

³³Usī din unsē jākar pūchhō ki batāō inkō kitnē varṣh huē  ?

³⁸On that day, go to people and ask them: “How many years has it been?”

³⁴Gāndhī key|kī jayantī manāyēṅgē tō jhaṭ batā dēgē ki itnē varṣh huē . . . śhiv kā kōī batā nahī̃ saktē .

³⁹When they celebrate the birthday of Gandhi, they would immediately tell you how many years it has been.

³⁵Parantu tum bachchē jāntē hō śhiv kō tō bahut samay huā jabki āyā thā .

⁴⁰No one can tell you anything about Shiv, but you children know that it has been a long time since He came.

³⁶Vah tō kuchh bhī jāntē nahī̃ .

⁴¹Those people don't know anything.

³⁷Kahtē haĩ janm maraṇ rahit hai , nām rūp sē nyārā hai .

⁴²They say: “He is beyond birth and death and name and form”.

³⁸Arē nām rūp sē nyārā hai tō phir jayantī kiskī manātē hō  ?

⁴³Oh! if He is beyond name and form, whose birthday are you celebrating?

³⁹Tō nām rūp sē nyārā hō nahī̃ saktā .

⁴⁴Therefore, He cannot be beyond name and form.

⁴⁰Jarūr bhārat mē̃ hī āyā thā tab tō jayantī manātē hō nā .

⁴⁵He definitely came in Bharat because this is why you celebrate His birthday.

⁴¹Phir nām rūp sē nyārā kaisē kahtē hō  ?

⁴⁶So, how can you say that He is beyond name and form?

⁴²Yād kartē hō parantu vah kab āyā thā  ?

⁴⁷You remember Him, but when did He come?

⁴³Jarūr bhakti kā samay jab pūrā hōgā tab bhagvān kō ghar baiṭhē ānā paṛē .

⁴⁸God would definitely have to come when the time of devotion has to end while you are sitting at home.

⁴⁴Bhagvān kis rūp mē̃ ātē haĩ , yah kōī bhī nahī̃ jāntē .

⁴⁹No one knows in which form God comes.

⁴⁵Baṛā chaturāī sē kōī sē pūchhnā hai aur phir samjhānā hai .

⁵⁰You should question them cleverly and then explain to them.

⁴⁶Bhagvān tō hai nirākār .

⁵¹God is incorporeal.

⁴⁷Tum unkī pūjā kartē hō , kahtē hō hē paramātmā , hē bhagvān , unkō kōī dēvtā nahī̃ kahē̃gē .

⁵²You worship Him and say: O Supreme Soul, God! ⁵³No one would call Him a deity.

⁴⁸Dēvtāyē̃ haĩ brahmā viṣhṇu śhaṅkar tō in chitrō̃ par bhī samjhānā paṛē .

⁵⁴The deities are Brahma, Vishnu and Shankar and so you also have to explain those pictures.

⁴⁹Tum śhiv K|kē mandir mē̃ jāyēṅgē tō unsē pūchhē̃gē yah kab āyē thē , kaisē āyē  ?

⁵⁵When you go to a Shiva Temple, you should ask them: When did He come and how did He come?

⁵⁰Nirākārī duniyā sē tō sab ātē haĩ .

⁵⁶Everyone comes from the incorporeal world.

⁵¹Parampitā paramātmā kō patit-pāvan kahtē haĩ tō kyā kiyā  ?

⁵⁷The Supreme Father, the Supreme Soul, is called the Purifier and so what did He do?

⁵²Patit kō pāvan kaisē banāyā  ?

⁵⁸How did He make impure ones pure?

⁵³Jarūr sākār mē̃ ākar mukh sē samjhāyā hōgā .

⁵⁹He must surely have come in a corporeal form and explained through a mouth.

⁵⁴Kōī śhikṣhā dī|the hōgī .

⁶⁰He must have given some teachings.

⁵⁵Aisē hī tō kōī kah na sakē .

⁶¹No one could speak them just like that.

⁵⁶Jarūr manuṣhya tan mē̃ hī āyēṅgē .

⁶²He would surely have to enter a human body.

⁵⁷Bhagvān ātē haĩ naī rachnā rachnē .

⁶³God comes to create a new creation.

⁵⁸Tō jarūr kōī K|kē tan mē̃ āyā hōgā .

⁶⁴Therefore, He would surely have entered someone's body.

⁵⁹Gāyā huā hai brahmā mukh sē manuṣhya sr̥iṣhṭi rachī gaī .

⁶⁵It is remembered that the human world was created through the mouth of Brahma.

⁶⁰Brāhmaṇ sr̥iṣhṭi nām nahī̃ likhā huā hai .

⁶⁶It is not written: The Brahmin world.

⁶¹Brahmā mukh kanval sē manuṣhya rachē jātē haĩ tō jarūr brahmā K|kē bachchē brāhmaṇ hī hōṅgē .

⁶⁷If human beings are created through the lotus lips of Brahma, then, surely, the children of Brahma are Brahmins.

⁶²Prajāpitā brahmā nē tō jarūr brāhmaṇ brāhmaṇiyā̃ rachē hōṅgē .

⁶⁸Prajapita Brahma would definitely have created Brahmins.

⁶³Sirph male|mail|mēl rachē̃ tō vr̥iddhi kaisē hō  ?

⁶⁹If he were only to create males, how would there be growth?

⁶⁴Sirph females rachē̃ tō bhī vr̥iddhi kaisē hōgī  ?

⁷⁰If there were only females, how would there be growth?

⁶⁵Isliē dōnō̃ hī haĩ brahmākumār aur kumāriyā̃ .

⁷¹This is why there are both Brahma Kumars and Kumaris.

⁶⁶Nahī̃ tō brāhmaṇ sampradāy kaisē banē̃ .

⁷²How else would there then be the Brahmin community?

⁶⁷Parampitā paramātmā rachtā bēśhak hai , brahmā dvārā manuṣhya sr̥iṣhṭi rachī jātī hai tō jarūr brahmā tan mē̃ ānā paṛtā hōgā .

⁷³The Supreme Father, the Supreme Soul, is definitely the Creator and the human world is created through Brahma, so He must surely have to enter the body of Brahma.

⁶⁸Yah bātē̃ jō achchhī rīti samajhkar aur dhāraṇ karē̃gē vahī phir samjhā sakē̃gē .

⁷⁴Only those who understand these things very clearly and imbibe them will be able to explain them to others.

⁶⁹Jō pūrē rājyōgī hōṅgē bāp kō aur rājāī kō yād kartē hōṅgē , jiskē liē hī bābā kahtē haĩ bachchē svadarśhan chakradhārī banō .

⁷⁵It is to those who are full Raj Yogis and who remember the Father and the kingdom that Baba says: Children, become spinners of the discus of self-realisation.

⁷⁰Sab tō pūrā yād kartē nahī̃ haĩ .

⁷⁶Not everyone remembers Him completely.

⁷¹Bābā kē pās ātē haĩ , kahtē haĩ gyān tō sahaj hai , chakra kō bhī samjhā hai .

⁷⁷They come to Baba and say that knowledge is easy. ⁷⁸They have also understood the cycle.

⁷²84 janmō̃ kā rāz bhī ṭhīk samjhā hai .

⁷⁹They have understood the significance of 84 births too.

⁷³84 janm tō jarūr lēnē haĩ aur jō pahlē number vālē haĩ vahī 84 janma lē̃gē , yah tō sab ṭhīk hai .

⁸⁰You definitely have to take 84 births. ⁸¹So, those who are the number one souls will take 84 births. ⁸²All of this is fine.

⁷⁴Parantu yād mē̃ rahnā , yah baṛā muśhkil hai .

⁸³However, it is very difficult to stay in remembrance.

⁷⁵Yōg mē̃ anēk prakār K|kē tūphān ātē haĩ , unkō kaisē vaśh karē̃  ?

⁸⁴Many types of storm come in yoga. ⁸⁵How can you overcome them?

⁷⁶Uskā upāya kyā hai  ?

⁸⁶What is the way to do that?

⁷⁷Kaun sā time hai jismē̃ achchhī rīti yād kar sakē̃  ?

⁸⁷At what time would you be able to remember Him very well?

⁷⁸Tō bābā nē samjhāyā yū̃ tō chaltē-phirtē , uṭhtē-baiṭhtē yād karō .

⁸⁸Baba has explained: Remember Me while walking and moving around.

⁷⁹Abhī tum yahā̃ baiṭhē hō , ham tumsē pūchhtē haĩ strī kō yād kartē hō  ?

⁸⁹You are now sitting here and I am asking you: Are you remembering your wife?

⁸⁰Ab nām strī kā sunā aur jhaṭ buddhi bhāgī strī K|kē taraph .

⁹⁰As soon as your wife was mentioned to you, your intellect immediately went there.

⁸¹Buddhi kā kām hō gayā nā .

⁹¹That was the work of the intellect.

⁸²Vaisē hī tum bhal kōī bhī kām śharīr nirvāh arth|earth karō parantu śhivbābā kē pās buddhi lagānē key|kī kōśhiśh karō .

⁹²In the same way, you may do anything you want for the livelihood of your bodies, but try to connect your intellects to Shiv Baba.

⁸³5 minute 10 minute bhī yād karō .

⁹³Remember Him for five minutes or ten minutes.

⁸⁴Hā̃ yah māyā bhī vighna jarūr ḍālēgī .

⁹⁴Yes, Maya will definitely create obstacles.

⁸⁵Tūphān baṛī jōr sē āyēṅgē ḍagmagānē kē liē . ⁸⁶Parantu phir bhī tum apnā puruṣhārth kartē chalō .

⁹⁵Storms too will come very powerfully to shake you, but you still have to continue to make your effort.

⁸⁷Is śharīr kō bhulānā athavā bāp kī yād mē̃ rahnā , bāt ēk hī hai .

⁹⁶To forget your body and to stay in remembrance of the Father are the same thing.

⁸⁸Apnē kō ātmā aśharīrī samajhnā paṛē .

⁹⁷You have to consider yourselves to be a bodiless souls.

⁸⁹Maĩ asul aśharīrī thā .

⁹⁸I was originally bodiless.

⁹⁰Part bajānē kē liē yah śharīr liyā hai phir aśharīrī ban ghar jātā hū̃ .

⁹⁹I took this body to play my part and I now become bodiless and will then return home.

⁹¹Buddhi mē̃ sirph bāp aur bāp kā ghar yād hō , bāp kā ghar vahī hai jahā̃ ab jānā hai .

¹⁰⁰Just keep the Father and His home in your intellects. ¹⁰¹The Father's home is the place where you now have to go.

⁹²Phir yah buddhi mē̃ hai ki bāp key|kī property hai satyug .

¹⁰²Then, you also have it in your intellects that the Father's property is the golden age.

⁹³Tō ēk bāp kī yād sē vah bhī yād āyēgī .

¹⁰³So, together with having remembrance of the one Father, you also have to remember that.

⁹⁴Bhakti mārg athavā gyān mārg mē̃ buddhi tō aur taraph jātī hai .

¹⁰⁴Your intellects go everywhere else on the path of knowledge as well as on the path of devotion.

⁹⁵Kanyā key|kī sagāī hō jātī hai tō phir ēk dō key|kī yād rahtī hai .

¹⁰⁵When a kumari becomes engaged, they both remember one another.

⁹⁶Bhakti mē̃ kōī baiṭhē̃gē tō bhī māyā vighna ḍāltī hai .

¹⁰⁶If a person sits down to worship someone, Maya creates obstacles.

⁹⁷Buddhi dhandhē ādi taraph chalī jāyēgī .

¹⁰⁷Their intellects go to their business etc.

⁹⁸Māyā key|kī duśhmanī hai nā .

¹⁰⁸Maya is your enemy.

⁹⁹Bhakta dēvtāō̃ kō yād karē̃gē tō bhī buddhi aur taraph bhāg jāyēgī .

¹⁰⁹When devotees sit down to remember the deities, then, too, their intellects go in other directions.

¹⁰⁰Māyā buddhi kō ṭhikānē lagnē nahī̃ dētī hai .

¹¹⁰Maya doesn't allow their intellects to focus.

¹⁰¹Office mē̃ jātē hō tō bhī usī kārya mē̃ buddhi rahtī hai .

¹¹¹When you go to your office, your intellects are occupied with that work.

¹⁰²Imtahān pās|pass kiyā hai tab yah kām karnā hōtā hai .

¹¹²When you have passed your examinations, you then have to do that work.

¹⁰³Usmē̃ buddhi lag jātī hai .

¹¹³Your intellects become occupied with that.

¹⁰⁴Avyakt chīz mē̃ buddhi lagānē mē̃ māyā hairān kartī hai .

¹¹⁴Maya causes problems for you in focusing your intellects on subtle things.

¹⁰⁵Bhaktō̃ kō bhī baṛī muśhkil sē sākṣhātkār hōtā hai .

¹¹⁵Devotees too have visions with great difficulty.

¹⁰⁶Jab bahut tīvr bhakti kartē haĩ tab bāp khuśh hōtē haĩ .

¹¹⁶When they do very intense devotion, the Father is pleased.

¹⁰⁷Abhī tō bhakti key|kī bāt hī nahī̃ . ¹⁰⁸Abhī tō hai knowledge .

¹¹⁷There is now no question of devotion; you now have knowledge.

¹⁰⁹Vāstav mē̃ bhakti bhī karnī chāhiē ēk key|kī .

¹¹⁸In fact, you should do devotion of just the One.

¹¹⁰Avyabhichārī bhakti hō tō sākṣhātkār bhī hō .

¹¹⁹If your devotion is unadulterated, it is possible for you to have visions.

¹¹¹Ājkal tō vyabhichārī ban gaī hai .

¹²⁰Nowadays, it has become adulterated.

¹¹²Sabkō yād kartē rahtē haĩ , tō bābā sākṣhātkār bhī nahī̃ karātē haĩ .

¹²¹They continue to remember everyone. ¹²²Therefore, Baba doesn't grant them visions.

¹¹³Ēk mē̃ pūrā niśhchay hō tō bābā sākṣhātkār bhī karāyē .

¹²³If they had full faith in the One, Baba would grant visions.

¹¹⁴Tō bāp samjhātē haĩ mujh ēk kō yād karō .

¹²⁴So, the Father explains: Remember Me alone!

¹¹⁵Mukh sē kuchh bhī kahnā nahī̃ hai .

¹²⁵You don't have to say anything with your mouth.

¹¹⁶Tum strī kō yād kartē hō tō kuchh mukh sē kahnā paṛtā hai kyā  ?

¹²⁶When you remember your wife, do you have to say anything with your mouth?

¹¹⁷Khyāl āyā aur buddhi bhāg jātī hai .

¹²⁷You just have that thought and your intellect runs there.

¹¹⁸Yah bēhad kā bāp tō sadā sukh dēnē vālā hai .

¹²⁸This unlimited Father is the One who gives you constant happiness.

¹¹⁹Tō ab tumhārī sagāī karātē haĩ , us parampitā paramātmā sē .

¹²⁹So, you have now become engaged to that Supreme Father, the Supreme Soul.

¹²⁰Tō uskō yād karnē kā prayatna karō .

¹³⁰Therefore, make effort to remember Him.

¹²¹Māyā tō tūphān lāyēgī .

¹³¹Maya will bring storms.

¹²²Sārī duniyā duśhman banē̃gī , parantu bāp kō nahī̃ bhūlnā .

¹³²The whole world will become your enemy but, in spite of that, you mustn’t forget the Father.

¹²³Jitnā bāp kō yād karē̃gē utnā vikarma vināśh hōṅgē .

¹³³To the extent that you remember the Father, so your sins will accordingly be absolved.

¹²⁴Aisē tō bahut manuṣhya hōtē haĩ jō sārā din bhagvān kā nām bhī nahī̃ lētē .

¹³⁴There are many human beings who don't even remember God at any time in the whole day; they keep very bad company.

¹²⁵Bahut kharāb saṅg hōtā hai isliē gāyā jātā hai saṅg tārē kusaṅg bōrē . . . . . sat parampitā paramātmā kā saṅg hī patit sē pāvan banāyēgā .

¹³⁵This is why it is remembered: Good company takes you across and bad company drowns you. ¹³⁶Only the company of the Truth, the Supreme Father, the Supreme Soul, will make you pure from impure.

¹²⁶Abhī tō sārī duniyā patit hai , unkō saṅg chāhiē patit-pāvan kā .

¹³⁷The whole world is now impure and they need the company of the Purifier.

¹²⁷Tō jarūr unkō yahā̃ sākār mē̃ ānā paṛē nā .

¹³⁸Therefore, He surely has to come here in a corporeal form.

¹²⁸Sat hai hī ēk .

¹³⁹Only the One is the Truth.

¹²⁹Sat key|kī mahaphil mē̃ tum baiṭhē hō .

¹⁴⁰You are sitting in the gathering of the Truth.

¹³⁰Jāntē hō ham ātmāō̃ kā saṅg ab parampitā paramātmā kē sāth hai .

¹⁴¹You know that you are souls and that you now have the company of the Supreme Father, the Supreme Soul.

¹³¹Bāp kahtē haĩ mērī yād sē hī tumhārē vikarma vināśh hōṅgē .

¹⁴²The Father says: Only by having remembrance of Me will your sins be absolved.

¹³²Achchhā saṅg hōgā tō murlī sunē̃gē , buddhiyōg ēk bāp kē sāth lagā rahēgā .

¹⁴³If you had good company, you would listen to the murli. ¹⁴⁴Your intellects’ yoga has to be connected to the Father.

¹³³Tō aisā saṅg tārēgā arthāt pāvan banāyēgā . ¹³⁴Pāvan bannē bigar unkē pās|pass kōī jā nahī̃ saktē .

¹⁴⁵When your intellects’ yoga is connected to the Father, He will take you across, that is, He will make you pure.

¹³⁵Bāp khud hī sikhlātē haĩ mērē sāth kaisē yōg lagāō .

¹⁴⁶No one can go to Him without becoming pure. ¹⁴⁷The Father Himself teaches you how to have yoga with Him.

¹³⁶Paṛhānē liē khud ākar sammukh hōtē haĩ .

¹⁴⁸In order to teach you, He personally comes here Himself.

¹³⁷Buddhi kā yōg aur saṅg tōṛ ēk saṅg jōṛnā hai tab vikarma vināśh hōṅgē aur kōī upāya hai nahī̃ .

¹⁴⁹The intellects’ yoga has to be broken away from everyone else and connected to the One. ¹⁵⁰Only then will your sins be absolved; there is no other way.

¹³⁸Pāvan duniyā hai svarg , vahā̃ K|kē sukh apār haĩ .

¹⁵¹The pure world is heaven and there is limitless happiness there.

¹³⁹Aisē nahī̃ vahā̃ bhī duḥkh hai , daitya haĩ .

¹⁵²It isn't that there is sorrow or the devil there.

¹⁴⁰Vahā̃ tō duḥkh kā nām niśhān nahī̃ rahtā , sō bhī 21 janmō̃ kē liē .

¹⁵³There, there is no name or trace of sorrow and that is for 21 births.

¹⁴¹Bāp tō yahā̃ ākar paṛhātē haĩ .

¹⁵⁴The Father comes here to teach you.

¹⁴²Bhagvānuvāch ham tumkō rājāō̃ kā rājā banānē sahaj rājyōg sikhātā hū̃ .

¹⁵⁵God speaks: I am teaching you easy Raj Yoga to make you into the kings of kings.

¹⁴³Manuṣhyō̃ key|kī buddhi mē̃ tō śhrīkr̥iṣhṇa kā hī chitra ā jātā hai .

¹⁵⁶People have an image of Shri Krishna in their intellects.

¹⁴⁴Tumhārī buddhi mē̃ hai ki hamkō paṛhānē vālā śhivbābā hai , jō hī gyān kā sāgar hai .

¹⁵⁷You have it in your intellects that it is Shiv Baba, the Ocean of Knowledge, who is teaching you. ¹⁵⁸He is giving only you children knowledge.

¹⁴⁵Vahī tum bachchō̃ kō knowledge dē rahē haĩ . ¹⁴⁶Yah hai svadarśhan chakradhārī , trikāldarśhī bannā .

¹⁵⁹This means that you become spinners of the discus of self-realisation and knowers of the three aspects of time.

¹⁴⁷Trikāldarśhī mānā tīnō̃ kālō̃ kō jānnā .

¹⁶⁰Trikaldarshi means to know all three aspects of time.

¹⁴⁸Sr̥iṣhṭi K|kē ādi madhya ant kō aur tīnō̃ lōkō̃ kō jānnā .

¹⁶¹It means to know the beginning, the middle and the end of the world and the three worlds.

¹⁴⁹Mūlvatan , sūkṣhmavatan , sthūlvatan kō bhī tum jāntē hō .

¹⁶²You know the incorporeal world, the subtle region and the corporeal world.

¹⁵⁰Tumhārē mē̃ bhī number-vār puruṣhārth anusār jāntē haĩ .

¹⁶³You know them, numberwise, too, according to the efforts you make.

¹⁵¹Bākī ismē̃ taklīph kōī nahī̃ hai .

¹⁶⁴However, there is no difficulty in this.

¹⁵²Śharīr nirvāh bhī karnā hai .

¹⁶⁵You have to earn your livelihood.

¹⁵³Aisē nahī̃ kahā jātā ki kanyā kō bhī śharīr nirvāh arth|earth māthā mārnā hai .

¹⁶⁶It isn’t said that kumaris also have to beat their heads to earn their livelihoods.

¹⁵⁴Kanyā kō pati kē pās rahnā hai .

¹⁶⁷A kumari has to go and live with her husband.

¹⁵⁵Śharīr nirvāh pati kō karnā hai .

¹⁶⁸The husband has to earn their livelihoods.

¹⁵⁶Kanyā kō bhī apnē pairō̃ par khaṛā rahnā hai .

¹⁶⁹Kumaris also have to stand on their own feet.

¹⁵⁷Ēk kahānī hai nā - ēk kanyā nē bāp kō kahā maĩ apnā nasīb khātī hū̃ .

¹⁷⁰There is the story of a kumari who told her father that she was living off her own fortune.

¹⁵⁸Tō tum kanyāyē̃ bhī apnā puruṣhārth kar rahī hō .

¹⁷¹So, you kumaris are also making your own efforts.

¹⁵⁹Jitnā paṛhē̃gē , śhrīmat par chalē̃gē tō 21 janm rājya karē̃gē .

¹⁷²To the extent that you study and follow shrimat, so you will rule a kingdom for 21 births.

¹⁶⁰Kanyāō̃ kā kām hai paṛhnā aur sasurghar jānā .

¹⁷³Their work is to study and go to their in-laws' home.

¹⁶¹Tumkō bhī viṣhṇupurī svarg mē̃ bhējā jātā hai .

¹⁷⁴You too are sent to heaven, the land of Vishnu.

¹⁶²Jitnā paṛhē̃gē utnā ūñch pad pāyēṅgē .

¹⁷⁵You will claim a high status according to how much you study.

¹⁶³Vah tō aisē hī karkē kahānī sunātē haĩ .

¹⁷⁶Those people just tell a story.

¹⁶⁴Sachchī-sachchī bāt yahā̃ kī hai .

¹⁷⁷It really refers to the present time.

¹⁶⁵Bāp khud baiṭh unkā rahasya sunātē haĩ .

¹⁷⁸The Father Himself sits here and tells you the meaning of it.

¹⁶⁶Tum sab kanyāyē̃ hō .

¹⁷⁹All of you are kumaris.

¹⁶⁷Adhar kanyā bhī apnā jīvan banā rahī haĩ .

¹⁸⁰Half-kumaris are also making their lives worthwhile.

¹⁶⁸Bāp aisē karma sikhlātē haĩ jō kabhī duḥkhī vā vidhvā nahī̃ hōnā paṛēgā .

¹⁸¹The Father teaches you such actions that you will never have to become unhappy or widows.

¹⁶⁹Parantu virlā hī kōī ūñchī takdīr banātē haĩ .

¹⁸²However, only a few rare ones make their fortune elevated.

¹⁷⁰Kōī tō banātē-banātē phir āśhcharyavat bhāgantī hō aisē bāp kō bhī phārkatī dē dētē haĩ .

¹⁸³Some are making their fortune and then, from being amazed, they run away and leave the Father.

¹⁷¹Divorce bhī dē dētē haĩ kyōṅki śhivbābā bāp bhī hai tō patiyō̃ kā pati bhī hai .

¹⁸⁴They even divorce Him, because, as well as being the Father, Shiv Baba is also the Husband of all husbands.

¹⁷²Aisē bāp kō bachchē phārkatī dē dētē haĩ .

¹⁸⁵Some children leave such a Father!

¹⁷³Takdīr kō lakīr lagā dētē haĩ .

¹⁸⁶They cross out their fortune.

¹⁷⁴Sajnī hai tō bhī divorce dēnē sē kauṛī tulya ban paṛēgī .

¹⁸⁷A bride would become worth a shell by divorcing Him.

¹⁷⁵Yah bhī gāyā huā hai - āśhcharyavat divorce dēvantī , phārkatī dēvantī . . jis bāp sē 21 janm kā rājya bhāgya miltā hai , unkō bhī phārkatī dē dētē .

¹⁸⁸It is remembered that those who were amazed then divorced Him; they ran away from Him, the Father, from whom they were to receive the fortune of the kingdom for 21 births.

¹⁷⁶Kōī tō ākar bāp kā banē̃gē .

¹⁸⁹Some come and belong to the Father.

¹⁷⁷Kōī-kōī phir mahāmūrkh bhī banē̃gē jō phārkatī bhī dēgē , divorce bhī dēgē .

¹⁹⁰Some then become great fools who leave Him and also divorce Him.

¹⁷⁸Chalan sē hī mālūm paṛ jātā hai .

¹⁹¹All of this is known from their behaviour.

¹⁷⁹Vikār mē̃ jātē rahtē phir chhip-chhip kar baiṭh jātē phir likh bhējtē ki bābā bhūl hō gaī , kṣhamā karō .

¹⁹²They continue to indulge in vice, then come and sit here secretly and then write to Baba: “Baba, I made a mistake, so please forgive me!”

¹⁸⁰Ab sauguṇā daṇḍ tō chaṛh gayā vah kaisē cancel hō saktā .

¹⁹³However, you have accumulated one hundred-fold punishment and so how can that be cancelled?

¹⁸¹Sach batānē sē ādhā māph bhī hō jāē . . . . . isliē bābā kahtē haĩ chhipkar kabhī vikār mē̃ nahī̃ jānā .

¹⁹⁴By your telling the truth, half may be forgiven and Baba therefore says: Never indulge in vice secretly.

¹⁸²Na familiarity mē̃ hī ānā hai .

¹⁹⁵Don't come into familiarity either.

¹⁸³Krōdh bhī bahut bhārī bhūt hai , bahutō̃ kō duḥkh dētē haĩ .

¹⁹⁶Anger is also a big evil spirit: it causes sorrow for many.

¹⁸⁴Bāp kō 5 vikārō̃ kā dān dē phir vāpis lē tō pad bhī bhraṣhṭa hō jāyēgā .

¹⁹⁷Once you have given the donation of the five vices to the Father, if you take them back, your status is destroyed.

¹⁸⁵Achchhā  !

¹⁹⁸Achcha.

¹⁸⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹⁹⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁰The spiritual Father says namaste to the spiritual children.

¹⁸⁸Dhārṇā kē liē mukhya sār  :

²⁰¹Essence for dharna:

¹⁸⁹1 ) apnī ūñch takdīr banānē kē liē vikarma vināśh karnē kā puruṣhārth karnā hai .

²⁰² 1. In order to make your fortune elevated, make effort to have your sins absolved.

¹⁹⁰Paṛhāī par pūrā dhyān dēnā hai .

²⁰³Pay full attention to this study.

¹⁹¹2 ) kusaṅg sē apnī sambhāl karnī hai .

²⁰⁴ 2. Protect yourself from bad company.

¹⁹²Patit-pāvan bāp K|kē saṅg sē svayã kō pāvan banānā hai .

²⁰⁵Make yourself pure by keeping the company of the Purifier Father.

¹⁹³Vardān  : svadarśhan chakradhārī ban her|har karma charitra K|kē rūp mē̃ karnē vālē māyājīt , saphaltāmūrt bhav

²⁰⁶Blessing: May you become a conqueror of Maya and an embodiment of success by spinning the discus of self-realisation and make every act of yours a divine activity.

¹⁹⁴Jaisē bāp K|kē her|har karma charitra K|kē rūp mē̃ gāyē jātē haĩ aisē āpkē bhī her|har karma charitra K|kē samān hō̃ .

²⁰⁷ Just as every one of the Father’s acts is remembered as a divine activity, in the same way, let every act of yours be in the form of a divine activity.

¹⁹⁵Jō bāp K|kē samān svadarśhan chakradhārī banē haĩ unsē kabhī bhī sādhāraṇ karma nahī̃ hō saktē .

²⁰⁸Those who have become spinners of the discus of self-realisation like the Father can never perform ordinary actions.

¹⁹⁶Svadarśhan chakradhārī key|kī niśhānī hī hai saphaltā svarūp .

²⁰⁹The sign of a spinner of the discus of self-realisation is that of being an embodiment of success.

¹⁹⁷Jō bhī kārya karē̃gē usmē̃ saphaltā samāī huī hōgī .

²¹⁰Whatever act such a soul performs will have success merged in it.

¹⁹⁸Svadarśhan chakradhārī māyājīt hōnē K|kē kāraṇ saphaltā mūrt hōṅgē aur jō saphaltāmūrt haĩ vah her|har kadam mē̃ padmāpadam pati haĩ .

²¹¹Because a spinner of the discus of self-realisation is a conqueror of Maya, he will be an embodiment of success and those who are embodiments of success become multimillionaires at every step.

¹⁹⁹Slōgan  : khuśhī K|kē samarth saṅkalpō̃ key|kī rachnā karō tō tan-man sē sadā khuśh rahē̃gē .

²¹²Slogan: Create powerful thoughts of happiness and you will be constantly happy in your body and mind.

²¹³*** Om Shanti ***