शनिवार 18 मार्च 2023 की दैनिक मुरली

⁰18-03-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 18/03/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - most beloved bāp kā yathārth parichay dēnē key|kī yuktiyā̃ nikālnī haĩ , accurate śhabdō̃ mē̃ alpha kā parichay dō tō sarvavyāpī key|kī bāt khatm hō jāyēgī ' '

¹Essence: Sweet children, create a way of giving an accurate introduction of the most beloved Father. ²Give the introduction of Alpha in accurate words so that the idea of omnipresence ends.

²Praśhna  : avināśhī gyān ratna chugnē vālē bachchō̃ kā farj kyā hai  ?

³Question: What is the duty of the children who pick up the imperishable jewels of knowledge?

³Uttar  : gyān key|kī her|har bāt par achchhī rīti vichār sāgar manthan kar ēk bāp key|kī sabkō sahī pahchān dēnā .

⁴Answer: To churn the ocean of knowledge about everything very well and give everyone the Father’s true introduction. ⁵Give them the understanding of who made them into sinful souls as well as the understanding of who made them into charitable souls.

⁴Puṇya ātmā banānē vālē K|kē sāth-sāth pāpātmā kisnē banāyā - yah samajh dēnā , tum bachchō̃ kā farj hai . ⁵Sabkō rāvaṇ K|kē bēr chugnē sē bachāē gyān ratna chugānē haĩ .

⁶It is the duty of you children to save everyone from picking the berries of Ravan and to enable them to pick up the jewels of knowledge.

⁶Service key|kī bhinn-bhinn yuktiyā̃ nikālnī haĩ .

⁷Create different methods for doing service.

⁷Service mē̃ busy rahnē sē hī apār khuśhī rahēgī .

⁸By remaining busy doing service, you will have limitless happiness.

⁸Gīt  : prītam on milō …

⁹Song: Come and meet me, o Beloved!

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Bāp parampitā kō hamēśhā rachayitā kahā jātā hai .

¹¹The Father, the Supreme Father, is always called the Creator.

¹¹Manuṣhya kah dētē yah paśhu pakṣhī ādi sārī rachnā vah rachtē haĩ . ¹²Parantu samjhānā chāhiē pahlē-pahlē manuṣhya key|kī bāt tō samjhō .

¹²People say that He creates the whole creation of animals and birds, but you should explain to them that they should first of all understand about human beings.

¹³Parampitā jō rachtā hai vah manuṣhya sr̥iṣhṭi kaisē rachtē haĩ .

¹³How does the Supreme Father, who is the Creator, create the human world?

¹⁴Manuṣhya hī unkō bāp kah bulātē haĩ kyōṅki duḥkhī haĩ .

¹⁴It is human beings who call out to Him, the Father, because they are unhappy.

¹⁵Sabhī us ēk rachayitā kō yād kartē haĩ .

¹⁵Everyone remembers that one Creator.

¹⁶Tō pahlē-pahlē yah samjhānā hai ki manuṣhya sr̥iṣhṭi kā rachayitā kaun hai .

¹⁶So, first of all, explain who the Creator of the human world is.

¹⁷Vah rachayitā hī sabkā bāp ṭhaharā|ṭhahrā .

¹⁷That Creator is the Father of all.

¹⁸Pahlē-pahlē bāp kā parichay dēnā hai .

¹⁸First of all, give them the Father's introduction.

¹⁹Ātmā kō na apnā , na bāp kā parichay hai .

¹⁹Souls neither have the introduction of themselves nor of the Father.

²⁰Agar aham ātmā kā parichay hō tō samajhē̃ ki ham kiskī santān haĩ  !

²⁰If they had the introduction of themselves, souls, they would also understand whose children they are.

²¹Ham parampitā paramātmā key|kī santān haĩ .

²¹We are the children of the Supreme Father, the Supreme Soul.

²²Vah bāp rachayitā hai tō jarūr pahlē-pahlē manuṣhya sr̥iṣhṭi rachtē hōṅgē , vah naī duniyā athavā svarg hōgī .

²²That Father is the Creator. ²³Therefore, He would surely create the human world first. ²⁴That would be the new world, heaven.

²³Bāp jarūr svarg hī rachē̃gē .

²⁵The Father would definitely create heaven.

²⁴Bāp duḥkh kē liē rachnā rachē̃ , yah hō nahī̃ saktā .

²⁶It is not possible that the Father would create a creation of sorrow.

²⁵Jabki ham us bāp K|kē bachchē haĩ , jō bāp svarg rachtā hai tō ham bhī vahā̃ hōnē chāhiē yā paramdhām mē̃ hōnē chāhiē .

²⁷Since we are the children of the Father who creates heaven, we should also be there or in the supreme abode.

²⁶Parantu hamkō yahā̃ part bajānē ānā paṛtā hai .

²⁸However, we have to come here to play our parts.

²⁷Yah hai vichār sāgar manthan karnē key|kī yuktiyā̃ .

²⁹These are ways to churn the ocean of knowledge.

²⁸Jitnā samay milē tō yahī vichār sāgar manthan karnā hai .

³⁰Churn these things for whatever time you have available.

²⁹Sādhū sant ādi kōī bhī yathārth rīti bāp kō jāntē nahī̃ haĩ .

³¹Sages and holy men etc. don't have accurate knowledge of the Father.

³⁰Rachayitā jarūr svarg hī rachē̃gē tō phir sab ātmāyē̃ nirvāṇdhām mē̃ hōnī chāhiē .

³²The Creator would definitely create heaven, and all souls would be in the land of nirvana.

³¹Vah nirvāṇ-dhām hai ham sab ātmāō̃ kā ghar , jahā̃ bāp bhī rahtē haĩ .

³³That land of nirvana where the Father resides is also the home of all of us souls.

³²Tum bachchō̃ kō bēhad K|kē bāp sē buddhiyōg jōṛnē liē mēhnat karnī paṛtī hai .

³⁴You children have to make effort to connect your intellects in yoga to the unlimited Father.

³³Yōg na hōnē K|kē kāraṇ hī phir manuṣhya sē pāp hōtē haĩ yā dhārṇā nahī̃ hō saktī hai . ³⁴Bāp kō yād nahī̃ kartē .

³⁵Because of not having yoga, human beings commit sin and they are unable to imbibe anything: they don't remember the Father.

³⁵Bhagvān tō ēk hī hai .

³⁶God is only One.

³⁶Vah hai most beloved svarg kā rachayitā .

³⁷He is the most beloved Creator of heaven.

³⁷Vahā̃ bahut sukh hai .

³⁸There is a lot of happiness there.

³⁸Yahā̃ duḥkh hōnē K|kē kāraṇ hī bhagvān kō yād kartē haĩ .

³⁹Here, people remember God because there is sorrow.

³⁹Bāp bachchō̃ kō sukh kē liē hī janm dētē haĩ .

⁴⁰A father gives birth to his children to give them happiness.

⁴⁰Satyug trētā kō kahā hī jātā hai sukhdhām .

⁴¹The golden and silver ages are called the land of happiness.

⁴¹Abhī hai kaliyug .

⁴²It is now the iron age.

⁴²Inkē bād phir satyug ānā hai .

⁴³After this, the golden age has to come.

⁴³Tō jarūr bāp kō bhī ānā chāhiē .

⁴⁴Therefore, the Father too definitely has to come.

⁴⁴Aisē-aisē vichār sāgar manthan kar phir kōī kō baiṭh samjhānā chāhiē .

⁴⁵Churn the ocean of knowledge in this way and explain to others.

⁴⁵Yahā̃ tumkō bāp kā parichay miltā hai bāp dvārā .

⁴⁶Here, you receive the Father's introduction from the Father.

⁴⁶Manuṣhya us most beloved bāp kō jāntē nahī̃ .

⁴⁷People don’t know that most beloved Father.

⁴⁷Bāp kō jāntē hī nahī̃ tō apnē kō uskē bachchē bhī samajhtē nahī̃ .

⁴⁸They don't know the Father and so they don’t even consider themselves to be His children.

⁴⁸Hamnē bāp kō jānā hai tō unkō yād kartē haĩ .

⁴⁹We now know the Father and so we remember Him.

⁴⁹Vah bēhad kā bāp hai sabhī ātmāō̃ kā .

⁵⁰He is the unlimited Father of all souls.

⁵⁰Vah nirākār is sākār prajāpitā dvārā rachnā rachtē haĩ .

⁵¹The Incorporeal creates creation through this corporeal Prajapita.

⁵¹Prajāpitā brahmā hai , brāhmaṇ brāhmaṇiyā̃ bhī haĩ . ⁵²Jarūr prajāpitā brahmā kā bāp parampitā hī hōgā , jiskō creator kahā jātā hai .

⁵²There is Prajapita Brahma and the Brahmins. ⁵³Surely, the Father of Prajapita Brahma would be the Supreme Father who is called the Creator. ⁵⁴When anyone comes, first of all give him the Father’s introduction.

⁵³Kōī bhī ātē haĩ tō pahlē-pahlē bāp kā parichay dēnā hai .

⁵⁵Only when they remember Alpha can they then understand anything further.

⁵⁴Jab alpha yād paṛē tab phir āgē samajh sakē̃ . ⁵⁵Alpha bigar kuchh bhī samajh nahī̃ sakē̃gē .

⁵⁶No one would be able to understand anything without first understanding Alpha.

⁵⁶Vah bhī samjhānā aisē hai jō manuṣhya samajhē̃ inhō̃ key|kī samjhānī tō baṛī accurate dikhāī paṛtī hai .

⁵⁷That too has to be explained in such a way that people are able to realise that the explanations you give seem to be very accurate.

⁵⁷Aisē aur tō kōī nahī̃ samjhāyēṅgē ki vah bēhad kā bāp svarg kā rachayitā hai .

⁵⁸No one else would explain that that unlimited Father is the Creator of heaven.

⁵⁸Jarūr nark kā bhī rachayitā kōī hōgā .

⁵⁹There must definitely be someone who is the creator of hell.

⁵⁹Pāvan banānē vālā ēk bāp hai tō jarūr patit banānē vālā bhī kōī ēk hōgā .

⁶⁰Since the one Father is the Purifier, there must also be someone who makes you impure.

⁶⁰Yah achchhī rīti samjhānā hai .

⁶¹This has to be explained very clearly.

⁶¹Bāp kaun hai jiskō ham yād kartē haĩ .

⁶²Who is the Father we remember?

⁶²Rāvaṇ kō tō yād nahī̃ karē̃gē .

⁶³You wouldn't remember Ravan.

⁶³Manuṣhya tō na pāvan banānē vālē rām paramātmā kō jāntē , na patit banānē vālē rāvaṇ kō jāntē , bilkul hī anjān haĩ .

⁶⁴People are completely ignorant: they neither know Rama, the Supreme Soul, who purifies everyone, nor Ravan who makes everyone impure.

⁶⁴Form bharānē samay bhī pahlē bāp kā parichay dēnā hai .

⁶⁵Before you ask people to fill in a form, you have to give them the Father's introduction.

⁶⁵Tumhārī ātmā kā bāp kaun hai , yah praśhna aur kōī pūchh na sakē .

⁶⁶No one else can ask the question: Who is the Father of you, the soul?

⁶⁶Ātmā tō har ēk manuṣhya mē̃ hai .

⁶⁷A soul exists in every human being.

⁶⁷Jīv ātmā , pāp ātmā , puṇya ātmā kahā jātā hai nā .

⁶⁸It is said: A living human soul, a sinful soul, a charitable soul.

⁶⁸Puṇya ātmā tō bāp hī banātē haĩ phir inkō pāp ātmā kaun banātē haĩ  ?

⁶⁹Only the Father makes you into charitable souls. ⁷⁰So, who makes you into sinful souls?

⁶⁹Yah jarūr samjhānā paṛē .

⁷¹This definitely has to be explained.

⁷⁰Bāp jō svarg kā rachayitā hai , jiskē ham sabhī bachchē haĩ unkō tum jāntē hō  ?

⁷²Do you know the Father, who is the Creator of heaven, whose children we all are?

⁷¹Vah tō jarūr pāvan duniyā hī rachtē hōṅgē  ?

⁷³He would surely only create a pure world.

⁷²Abhī hai patit duniyā , isliē manuṣhya gātē bhī haĩ hē patit-pāvan āō .

⁷⁴The world is now impure, and this is why people sing: O Purifier, come!

⁷³Itnē sab patit manuṣhyō̃ kō pāvan kaun banāyē  ?

⁷⁵Who would purify all of these impure human beings?

⁷⁴Sarvavyāpī hai phir tō yah bāt nahī̃ uṭhtī ki parampitā paramātmā āō .

⁷⁶If He were omnipresent, it would not be right to say: Supreme Father, the Supreme Soul, come!

⁷⁵Sarvavyāpī hai phir tō uskō yād karnē key|kī bhī darkār nahī̃ .

⁷⁷If He were omnipresent, there would even be no need to remember Him.

⁷⁶Abhī ham āpkō bahut achchhī rāy dētē haĩ .

⁷⁸We are now giving you very good advice.

⁷⁷Brahmā key|kī rāy tō maśhhūr hai nā .

⁷⁹The advice of Brahma is very well known.

⁷⁸Ham brahmā mukh vaṅśhāvalī brāhmaṇ brāhmaṇiyā̃ haĩ .

⁸⁰We Brahmins are the mouth-born creation of Brahma.

⁷⁹Brahmā kō bhī rāy dēnē vālā jarūr ūñch hōgā .

⁸¹The One who gives advice to Brahma must surely be someone higher.

⁸⁰Brahmā vald parampitā paramātmā śhiv . ⁸¹Vah hai ātmāō̃ kā pitā .

⁸²Brahma is the son of the Supreme Father, the Supreme Soul, Shiv, who is the Father of all souls.

⁸²Vah hai prajāpitā .

⁸³This one is Prajapita, the Father of People.

⁸³Tum bachchē service kē liē aisē-aisē vichār sāgar manthan karē̃gē tō tumkō bahut khuśhī rahēgī .

⁸⁴If you children churn the ocean of knowledge in this way to do service with it, you will have a lot of happiness.

⁸⁴Kōī āyē tō unkō gyān ratna dēnē haĩ .

⁸⁵When someone comes, give him jewels of knowledge.

⁸⁵Bāp ākar avināśhī gyān ratna chugātē haĩ , jissē ham viśhva K|kē mālik bantē haĩ .

⁸⁶The Father comes and enables you to pick up the imperishable jewels of knowledge through which you become the masters of the world.

⁸⁶Phir rāvaṇ ākar bēr chugātē haĩ .

⁸⁷Then Ravan comes and makes you pick berries (worth nothing).

⁸⁷Śhiv kā chitra , dēvtāō̃ K|kē chitra sab patthar K|kē hī haĩ .

⁸⁸Images of Shiv and images of deities are all made of stone.

⁸⁸Patthar kō pūjtē-pūjtē pattharbuddhi ban jātē haĩ .

⁸⁹By worshipping stone, the intellects of people have become stone.

⁸⁹Śhiv kā bhī patthar kā chitra hai .

⁹⁰The images of Shiv are also made out of stone.

⁹⁰Jarūr kōī samay śhivbābā chaitanya mē̃ ākar paṛhātē hōṅgē .

⁹¹Surely, Shiv Baba must have come at some time in a living form and taught us.

⁹¹Prajāpitā brahmā bhī hōgā .

⁹²There must also have been Prajapita Brahma.

⁹²Brahmākumārī sarasvatī bhī hōgī .

⁹³There must have been Brahma Kumari Saraswati too.

⁹³Ab practical mē̃ hai .

⁹⁴They exist now in a practical way.

⁹⁴Inkē liē gāyan hai sabkī manōkāmanā pūrī karnē vālī .

⁹⁵Her praise is that she is the one who fulfils everyone's desires.

⁹⁵Avināśhī gyān ratna dān karnē vālī goddess of knowledge .

⁹⁶She is the goddess of knowledge who donates the imperishable jewels of knowledge to everyone.

⁹⁶Unhōnnē phir sarasvatī kō banjo dē diyā hai .

⁹⁷They have then shown Saraswati with a sitar.

⁹⁷Yah sab bātē̃ buddhi mē̃ ānī chāhiē , jiskō bhāṣhaṇ karnā hai tō vichār sāgar manthan karnā hōtā hai .

⁹⁸All of these things should enter your intellects. ⁹⁹If you have to give a lecture somewhere, you have to churn the ocean of knowledge.

⁹⁸Pahlē bhāṣhaṇ likh refine karnā chāhiē .

¹⁰⁰First of all, write out the lecture and then refine it.

⁹⁹Baṛē-baṛē speakers jō hōtē haĩ vah bahut khabardārī sē bōltē haĩ .

¹⁰¹Great, good speakers speak with great caution.

¹⁰⁰Bilkul accurate sunātē haĩ .

¹⁰²They say everything absolutely accurately.

¹⁰¹Jarā bhī hichakā tō ābrū ( ijjat ) chalī jāyēgī .

¹⁰³If they hesitate even slightly, they lose their honour.

¹⁰²Pahlē sē hī pūrī practice kartē haĩ .

¹⁰⁴This is why they practise in advance.

¹⁰³Yahā̃ bhī itnā buddhi mē̃ rahnā chāhiē jō kiskō bāp kā parichay dē sakō .

¹⁰⁵Here, too, you should at least have enough knowledge to be able to give someone the Father's introduction.

¹⁰⁴Service karnī hai .

¹⁰⁶You have to do service.

¹⁰⁵Vikārī gurūō̃ key|kī jañjīrō̃ mē̃ bahut phasē huē haĩ .

¹⁰⁷Many are trapped in the chains of vicious gurus.

¹⁰⁶Vah kōī key|kī sadgati tō kar nahī̃ saktē .

¹⁰⁸Those gurus are unable to grant salvation to anyone.

¹⁰⁷Patit-pāvan nirākār bhagvān kō hī kahā jātā hai .

¹⁰⁹Only incorporeal God is called the Purifier.

¹⁰⁸Sarvavyāpī K|kē gyān sē tō kōī key|kī sadgati huī nahī̃ hai .

¹¹⁰No one has been granted salvation through the notion of omnipresence.

¹⁰⁹Patit-pāvan hai ēk śhivbābā unkō rūdra bhī kahā jātā hai .

¹¹¹Shiv Baba alone is the Purifier. ¹¹²He is also called Rudra.

¹¹⁰Rūdra yagya bhī maśhhūr hai .

¹¹³The sacrificial fire of Rudra is well known.

¹¹¹Itnā baṛā yagya aur kōī rach na sakē .

¹¹⁴No one else can create such a big sacrificial fire.

¹¹²Rūdra gyān yagya kitnē varṣh chaltā hai  ?

¹¹⁵For how many years does the sacrificial fire of the knowledge of Rudra continue?

¹¹³Gyān sunātē hī rahtē haĩ .

¹¹⁶He continues to speak knowledge.

¹¹⁴Yagya jab rachtē haĩ tō usmē̃ śhāstra bhī rakhtē haĩ .

¹¹⁷When people create sacrificial fires, they also have scriptures there.

¹¹⁵Rāmāyaṇ , bhāgavat ādi key|kī kathā sunātē haĩ , uskō rūdra yagya kahtē haĩ .

¹¹⁸They relate the stories from the Ramayana, the Bhagawad, etc. ¹¹⁹They call that a sacrificial fire of Rudra.

¹¹⁶Vāstav mē̃ rūdra yagya yah hai .

¹²⁰In fact, this is the sacrificial fire of Rudra.

¹¹⁷Yah yagya tō bahut samay chaltā hai .

¹²¹This sacrificial fire continues for a long time.

¹¹⁸Unhō̃ kā tō karkē mās bhar yagya chalēgā .

¹²²Their sacrificial fires would perhaps continue for a month.

¹¹⁹Yah tō dēkhō kitnā samay chaltā hai .

¹²³Look how long this sacrificial fire has been going!

¹²⁰Ismē̃ jō bhī sab purānī chījē̃ haĩ vah khatm hōnī haĩ .

¹²⁴All the old things are to be destroyed in this.

¹²¹Yah sārī purānī duniyā ismē̃ bhasma hōnī hai .

¹²⁵The whole of this old world has to be burnt in it.

¹²²Kitnā baṛā yagya hai , khyāl tō karō .

¹²⁶Just imagine how big this sacrificial fire is! ¹²⁷Think about it!

¹²³Jab sabkē śharīr svāhā hō tab sabhī ātmāyē̃ vāpis paramdhām jāyē̃ .

¹²⁸When everyone’s body has been sacrificed into it, all souls can go back to the supreme abode.

¹²⁴Jab tak bāp na āyē tō patit sē pāvan kaisē banē̃ , māyā key|kī jañjīrō̃ sē liberate kaun karē  ?

¹²⁹How can you become pure from impure until the Father comes? ¹³⁰Who can liberate you from the chains of Maya?

¹²⁵Kōī tō hōnā chāhiē nāisaliē khud mālik hī ātē haĩ .

¹³¹There must be someone. ¹³²This is why the Master Himself comes.

¹²⁶Aisē nahī̃ sarvavyāpī hō baiṭhkar gyān dētē haĩ , vah tō ātē haĩ .

¹³³It isn't that He becomes omnipresent and gives knowledge. ¹³⁴He, Himself, comes.

¹²⁷Ham unkī santān pōtrē haĩ .

¹³⁵We are His children and grandchildren.

¹²⁸Vāstav mē̃ hō tum bhī .

¹³⁶In fact, you are also this.

¹²⁹Ab vah bāp āyā huā hai , apnā parichay dē rahē haĩ .

¹³⁷That Father has now come and is giving us His introduction.

¹³⁰Svarg key|kī sthāpanā hō rahī hai .

¹³⁸Heaven is being established.

¹³¹Ham haĩ rājyōg r̥iṣhi , vah haĩ haṭhyōg r̥iṣhi .

¹³⁹We are Raj Yoga Rishis whereas those people are hatha yoga Rishis.

¹³²Is par śhāyad ēk kahānī bhī sunātē haĩ ki phalānē r̥iṣhi kā vajan bhārī hai yā rājr̥iṣhi kā vazan bhārī hai .

¹⁴⁰They tell a story of this as to whether such-and-such a guru weighed more than a Raj Rishi.

¹³³Vah haĩ sab bhakti mārg key|kī bātē̃ aur yah hai gyān mārg .

¹⁴¹All of them belong to the path of devotion, whereas you belong to the path of knowledge.

¹³⁴Bhakti aur gyān K|kē tarājū key|kī kuchh kathā hai .

¹⁴²There is a story about the scales of devotion and knowledge.

¹³⁵Ēk taraph haĩ sab bhakti K|kē śhāstra , dūsrē taraph hai ēk gyān key|kī gītā .

¹⁴³On the one side are all the scriptures of the path of devotion and on the other side is the knowledge of the one Gita.

¹³⁶Tō bhārī ēk gītā hō jātī hai .

¹⁴⁴However, the one Gita is heavier.

¹³⁷Gītā hai rājr̥iṣhiyō̃ key|kī , haṭhyōgiyō̃ K|kē tō bahut śhāstra haĩ .

¹⁴⁵The Gita is that of the Raj Rishis, whereas the hatha yogis have many scriptures.

¹³⁸Ēk taraph vah sab ḍālō dūsrē taraph gītā ḍālō . ¹³⁹Vāstav mē̃ vah bhī kōī hamārī hai nahī̃ .

¹⁴⁶Place all of those scriptures on one side and just the one Gita on the other side.

¹⁴⁰Hamārī tō hai hī gyān key|kī bāt .

¹⁴⁷In fact, that Gita is not ours either.

¹⁴¹Gītā kā bhagvān ātā hī hai sadgati karnē kē liē .

¹⁴⁸Ours is of knowledge. ¹⁴⁹The God of the Gita comes to grant salvation.

¹⁴²Tō bachchō̃ key|kī buddhi mē̃ yah sab rahnā chāhiē .

¹⁵⁰So, all of this should remain in the intellects of you children.

¹⁴³Phir kōī samajhē na samajhē , apnā farj hai har ēk kō samjhānā .

¹⁵¹Then, whether someone understands or not, it is our duty to explain to everyone.

¹⁴⁴Maut K|kē samay sabhī key|kī āṅkhē khulē̃gī .

¹⁵²Everyone's eyes will open at the time of death.

¹⁴⁵Is gyān yagya sē hī yah vināśh jvālā nikalī hai .

¹⁵³The flames of destruction emerged from this sacrificial fire of knowledge.

¹⁴⁶Ab tum pāṇḍavō̃ kā pati hai parampitā paramātmā .

¹⁵⁴The Lord of you Pandavas is the Supreme Father, the Supreme Soul.

¹⁴⁷Patitō̃ kō pāvan banānē vālā hai hī ēk paramātmā na ki śhrīkr̥iṣhṇa .

¹⁵⁵It is only the Supreme Father, not Shri Krishna, who purifies the impure.

¹⁴⁸Vah tō prince hai .

¹⁵⁶Shri Krishna is a prince.

¹⁴⁹Unkō kōī god father nahī̃ kahē̃gē .

¹⁵⁷No one would call him God, the Father.

¹⁵⁰Father tab kahā jātā hai jab bachchē paidā kartē haĩ .

¹⁵⁸He would be called a father when he has children.

¹⁵¹Śhrīkr̥iṣhṇa tō khud hī bachchā hai tō uskō father kaisē kahā jāē .

¹⁵⁹Shri Krishna is a child himself, so how could he be called a father?

¹⁵²Law nahī̃ kahtā .

¹⁶⁰The law doesn't allow this.

¹⁵³Śhrīkr̥iṣhṇa kē sāth phir jōṛī chāhiē .

¹⁶¹Shri Krishna has to have a partner with him.

¹⁵⁴Unkē bachchē chāhiē tab father kahā jāē .

¹⁶²He has to have children for him to be called a father.

¹⁵⁵Vah tō phir gr̥ihasthī hō gayā .

¹⁶³That would then make him a householder.

¹⁵⁶Yahā̃ tō nirākār bāp baiṭh gyān dētē haĩ .

¹⁶⁴It is the incorporeal Father who sits here and gives knowledge.

¹⁵⁷Vah kabhī gr̥ihastha mē̃ ātē nahī̃ , sadā pavitra haĩ .

¹⁶⁵He never becomes part of a household. ¹⁶⁶He is ever pure.

¹⁵⁸Śhrīkr̥iṣhṇa tō mātā K|kē garbh sē janma lētē haĩ tō unkō patit-pāvan kaisē kahē̃gē .

¹⁶⁷Shri Krishna takes birth from his mother's womb, so how could he be called the Purifier?

¹⁵⁹Abhī tum bachchē jāntē hō parampitā paramātmā kō prajāpitā brahmā K|kē tan mē̃ hī ānā hai .

¹⁶⁸You children now understand that the Supreme Father, the Supreme Soul, has to enter the body of Prajapita Brahma.

¹⁶⁰Prajāpitā tō jarūr yahā̃ hī hōnā chāhiē nā , isliē unkā nām brahmā rakh kahtē haĩ maĩ is sādhāraṇ tan mē̃ pravēśh kartā hū̃ .

¹⁶⁹Prajapita definitely has to exist here. ¹⁷⁰Therefore, He names him Brahma and says: I enter this ordinary body.

¹⁶¹Yah 84 janm bhōg abhī antim janm mē̃ hai aur vānaprasth avasthā mē̃ pūrā anubhavī rath hai .

¹⁷¹This one has taken 84 births and is now in his final birth; he is in his stage of retirement and is a very experienced chariot.

¹⁶²Arjun kē liē bhī kahtē haĩ nā bahut gurū kiyē thē .

¹⁷²It is said of Arjuna that he adopted many gurus, that he also studied many scriptures, etc.

¹⁶³Śhāstra ādi paṛhē thē tō samjhānā bhī aisē chāhiē .

¹⁷³Therefore, you have to explain in this way.

¹⁶⁴Prajāpitā brahmā kā nām kabhī sunā hai  ?

¹⁷⁴Have you ever heard the name of Prajapita Brahma?

¹⁶⁵Brahmā hai tō jarūr pahlē brāhmaṇ chāhiē .

¹⁷⁵Since Brahma exists, there surely also have to be Brahmins.

¹⁶⁶Varṇa bhī mukhya haĩ .

¹⁷⁶There are the main clans.

¹⁶⁷Chakra mē̃ bhī varṇa dikhātē haĩ .

¹⁷⁷They show the clans in the cycle.

¹⁶⁸Brāhmaṇ kul hai sabsē chhōṭā .

¹⁷⁸The Brahmin clan is the smallest of all.

¹⁶⁹Unhō̃ K|kē gyān lēnē kā samay bhī thōṛā hai .

¹⁷⁹They have a short time to take knowledge.

¹⁷⁰Kitnē thōṛē brāhmaṇ haĩ .

¹⁸⁰There are so few Brahmins.

¹⁷¹Phir unsē jāstī dēvtāyē̃ , unsē jāstī kṣhatriya , unsē jāstī vaiśhya , śhūdra .

¹⁸¹Then, there are more deities, then there are more warriors than them. ¹⁸²Then, there are more merchants and shudras than them.

¹⁷²Tō tum brāhmaṇ kitnē thōṛē hō .

¹⁸³There are so few of you Brahmins.

¹⁷³In thōṛō̃ mē̃ bhī vah bahut thōṛē haĩ , jinkō sadaiv khuśhī kā pārā chaṛhā rahtā hai .

¹⁸⁴Out of you few, there are even fewer whose mercury of happiness is constantly high.

¹⁷⁴Bāp nē samjhāyā hai khuśhī kā pārā chaṛhēgā amr̥itvēlē .

¹⁸⁵The Father has explained that the mercury of happiness will rise at amrit vela.

¹⁷⁵Din kō aur rāt kō vāyumaṇḍal bahut gandā rahtā hai , us samay yād muśhkil rahtī hai .

¹⁸⁶During the day and at night the atmosphere is very bad. ¹⁸⁷At that time, it is difficult to stay in remembrance.

¹⁷⁶Amr̥itvēlē kā samay gāyā huā hai .

¹⁸⁸The early morning hours of nectar are remembered.

¹⁷⁷Usī samay sabhī ātmāyē̃ thak kar śharīr sē detach hōkar sō jātī haĩ .

¹⁸⁹At that time, all souls are tired and so they become detached from their bodies and go to sleep.

¹⁷⁸Vah hai śhubh mahūrta .

¹⁹⁰That is an auspicious time.

¹⁷⁹Yū̃ tō bāp kī yād chaltē phirtē dil mē̃ rahnī chāhiē .

¹⁹¹In fact, you should have remembrance of the Father in your heart while walking and moving around.

¹⁸⁰Bākī haṭh sē ēk jagah baiṭh yād karē̃gē tō ṭhaharēgī nahī̃ .

¹⁹²If you force yourself to sit in one place to remember Him, that remembrance would not remain all the time.

¹⁸¹R̥iṣhi muni bhakta lōg bhī amr̥itvēlē uṭh kīrtan ādi kartē haĩ kyōṅki us samay śhuddha vāyumaṇḍal rahtā hai .

¹⁹³Rishis, munis and devotees also wake up early in the morning and sing devotional songs, etc. because the atmosphere at that time is very pure.

¹⁸²Tō kōī bhī āyē unkō samjhānā hai ki ham paṛh rahē haĩ .

¹⁹⁴Therefore, explain to anyone who comes that you are now studying.

¹⁸³Ismē̃ kōī andhaśhradhā key|kī tō bāt hī nahī̃ .

¹⁹⁵There is no question of blind faith in this.

¹⁸⁴Nirākār bāp teacher K|kē rūp sē hamkō sahaj rājyōg sikhā rahē haĩ .

¹⁹⁶The incorporeal Father, in the form of the Teacher, is teaching us easy Raj Yoga.

¹⁸⁵Tō manuṣhya āśhcharya khāyēṅgē ki inhō̃ kō nirākār kaisē paṛhātē haĩ .

¹⁹⁷So people will be amazed and wonder how the incorporeal One teaches us.

¹⁸⁶Bhagvānuvāch bhī barōbar hai tō jarūr śharīr mē̃ ākar rājyōg sikhāyā hōgā .

¹⁹⁸There are truly the words of God and so He must surely have entered a body and taught Raj Yoga.

¹⁸⁷Kōī śharīr kā loan liyā hōgā tō pahlē yukti sē bāp kā parichay dēnā chāhiē .

¹⁹⁹He must have taken a body on loan. ²⁰⁰Therefore, first of all, give the Father's introduction in a wise way.

¹⁸⁸Sarvavyāpī kahnē sē varsā kyā milēgā .

²⁰¹What inheritance would you receive by saying that He is omnipresent?

¹⁸⁹Jab tak bhagvān K|kē mahāvākya kānō̃ par na paṛē tab tak kōī samajh na sakē .

²⁰²Until God's words reach people's ears, they won't be able to understand anything.

¹⁹⁰Bhagvān hai nirākār , brahmā hai sākār prajāpitā , tum hō brahmākumār kumāriyā̃ .

²⁰³God is incorporeal, Brahma is the corporeal Father of People and you are Brahma Kumars and Kumaris.

¹⁹¹Nirākār paramātmā brahmā tan sē paṛhātē haĩ .

²⁰⁴The incorporeal Supreme Soul teaches through the body of Brahma.

¹⁹²Hamārā aim object hai manuṣhya sē dēvtā bannā .

²⁰⁵Our aim and objective is to change from human beings into deities.

¹⁹³Bāp kā parichay dēgē tō bāp kī yād rahēgī .

²⁰⁶If you give the Father's introduction, you will be able to remember the Father.

¹⁹⁴Kōī-kōī likhtē haĩ bhagvān nirākār hai , tō unkō samjhānā chāhiē .

²⁰⁷Some write that God is incorporeal and so you have to explain to them.

¹⁹⁵Kōī phir likhtē haĩ ki ham jāntē hī nahī̃ , arē tum bāp kō nahī̃ jāntē hō  ?

²⁰⁸Some write that they don't know anything at all! ²⁰⁹Oh! don't you know your Father?

¹⁹⁶Parampitā paramātmā kahtē hō tō jarūr kōī tō hōgā nā  !

²¹⁰Since “The Supreme Father, the Supreme Soul” is said, there must definitely be someone.

¹⁹⁷Bachchē tō jāntē haĩ ham parampitā paramātmā sē bhaviṣhya janma-janmāntar kē liē ājīvikā prāpt kartē haĩ .

²¹¹You children know that you are earning your future income for birth after birth from the Supreme Father, the Supreme Soul.

¹⁹⁸Ismē̃ jō vighna ḍāltē haĩ un par kitnā pāp chaṛhtā hōgā .

²¹²Those who create obstacles in this must be accumulating so much sin.

¹⁹⁹Sō bhī samajhkar vighna ḍāltē haĩ  !

²¹³They create obstacles on purpose.

²⁰⁰Bēsamajh par tō kōī dōṣh nahī̃ .

²¹⁴Those who do it unknowingly would not be blamed.

²⁰¹Vah tō sārī duniyā bēsamajh hai .

²¹⁵In fact, the whole world is without understanding.

²⁰²Achchhā  !

²¹⁶Achcha.

²⁰³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār … iskē ēk-ēk akṣhar kā arth|earth tum bachchē jāntē hō .

²¹⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada. ²¹⁸You children understand the meaning of each word.

²⁰⁴Pahlē-pahlē māt-pitā phir bāpdādā .

²¹⁹First of all, there is the Mother and Father and then BapDada.

²⁰⁵Māt-pitā unkō kahā jātā jō svarg kā mālik banātē haĩ .

²²⁰The Mother and Father is the One who makes you into the masters of heaven.

²⁰⁶Phir yah hō gayē bāpdādā .

²²¹These two are Bap and Dada.

²⁰⁷Phir kahtē jagadambā , yah baṛī guhya bātē̃ haĩ .

²²²Then “Jagadamba” is said. ²²³These are very deep matters.

²⁰⁸Sabsē guhya pahēlī yah hai , jiskō samajhnē sē manuṣhya kō bahut fāydā hō jāē .

²²⁴This is the deepest riddle and people can benefit a great deal by understanding it.

²⁰⁹Phir kahtē haĩ sikīladhē , yah hai dūsrī pahēlī .

²²⁵Then, He calls you long-lost and now-found. ²²⁶This is another riddle.

²¹⁰Phir kahtē haĩ brāhmaṇ kul bhūṣhaṇ , svadarśhan chakradhārī - yah bhī naī pahēlī hai .

²²⁷He then says: The children who are the decoration of the Brahmin clan, the spinners of the discus of self-realisation. ²²⁸This too is a new riddle.

²¹¹Ēk-ēk bāt mē̃ pahēlī hai .

²²⁹Everything has a riddle within it.

²¹²Achchhā  !

²³⁰Achcha.

²¹³Svadarśhan chakradhārī nūrē ratnō̃ prati yādpyār aur good morning .

²³¹To the spinners of the discus of self-realisation, the lights of the eyes, love, remembrance and good morning.

²¹⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³²The spiritual Father says namaste to the spiritual children.

²¹⁵Dhārṇā kē liē mukhya sār  :

²³³Essence for dharna:

²¹⁶1 ) amr̥itvēlē K|kē śhubh mahūrta mē̃ bāp kō bahut pyār sē yād kar khuśhī kā pārā chaṛhānā hai .

²³⁴ 1. Have a lot of love for the Father as you remember Him at the auspicious time of the early morning hours of nectar and let the mercury of your happiness rise.

²¹⁷Chaltē-phirtē bhī yād kā abhyās karnā hai .

²³⁵Continue to practise having remembrance of Him while you walk and move around.

²¹⁸2 ) pāp karmō̃ sē bachnē vā gyān key|kī achchhī dhārṇā karnē kē liē ēk bāp sē buddhiyōg jōṛnē key|kī mēhnat karnī hai .

²³⁶ 2. In order to imbibe knowledge very well and be saved from performing sinful actions, make effort to connect your intellects in yoga to the one Father.

²¹⁹Vardān  : bindū rūp mē̃ sthit rah sāryukt , yōgyukt , yuktiyukt svarūp kā anubhav karnē vālē sadā samarth bhav

²³⁷Blessing: May you be constantly powerful and experience the essence-full, yogyukt and yuktiyukt forms by stabilising in the point form.

²²⁰Question mark K|kē ṭēṛhē rāstē par jānē kē bajāē her|har bāt mē̃ bindī lagāō .

²³⁸ Instead of going on to a crooked path of a question mark, put a full stop to every situation.

²²¹Bindū rūp mē̃ sthit hō jāō tō sāryukt , yōg-yukt , yuktiyukt svarūp kā anubhav karē̃gē .

²³⁹Stabilising in the point form and you will experience the essence-full, yogyukt and yuktiyukt forms.

²²²Smr̥iti , bōl aur karma sab samarth hō jāyēṅgē .

²⁴⁰Your awareness, words and actions will all become powerful.

²²³Binā bindū banē vistār mē̃ gayē tō kyō̃ , kyā K|kē vyarth bōl aur karma mē̃ samay aur śhaktiyā̃ vyarth gavā̃ dēgē kyōṅki jaṅgal sē nikalnā paṛēgā isliē bindū rūp mē̃ sthit rah sarv karmēndriyō̃ kō order pramāṇ chalāō .

²⁴¹If you go into expansion without becoming a point, you will waste your time and powers in wasteful words and actions and words of “Why?” and “What?” because you will then have to come out of that jungle. ²⁴²Therefore, stabilise in your point form and make all your physical organs work under your orders.

²²⁴Slōgan  : «  bābā ' ' śhabda key|kī diamond chābī sāth rahē tō sarv khajānō̃ key|kī anubhūti hōtī rahēgī .

²⁴³Slogan: Keep the “diamond key” of the word “Baba” always with you and you will continue to experience all treasures.

²⁴⁴*** Om Shanti ***