रविवार 19 मार्च 2023 की दैनिक मुरली

⁰19-03-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 25-01-94 madhuban

⁰ 19/03/23 Madhuban Avyakt BapDada Om Shanti 25/01/1994

¹Brāhmaṇō̃ key|kī nature viśhēṣhtā key|kī nature hai - isē natural smr̥iti svarūp banāō

¹The nature of Brahmins is the nature of specialities.

²Āj bāpdādā apnē sarv viśhva key|kī viśhēṣh ātmāō̃ kō dēkh rahē haĩ .

²Make this awareness your natural form. ³Today, BapDada is seeing all His special souls of the whole world.

³Ḍrāmānusār āp ātmāō̃ kā kitnā viśhēṣh part nūndhā huā hai .

⁴According to the drama, all of you have such special parts fixed in you.

⁴Āj bāpdādā har ēk bachchē key|kī viśhēṣhatāō̃ kō dēkh harṣhit hō rahē haĩ .

⁵Today, BapDada was happy to see the specialities of each child.

⁵Har ēk bachchē kō dēkh ' vāh bachchē ' yah snēh kā gīt dil mē̃ baj rahā thā .

⁶Seeing each child, the song of "Wah child!" was playing in His heart.

⁶Sāth-sāth yah bhī dēkh rahē thē ki bachchō̃ K|kē dil sē yē ' vāh-vāh ' kā gīt sadā nikaltā hai  ?

⁷As well as this, Baba was also seeing whether this song of "Wah! ⁸Wah!" was constantly emerging in the hearts of the children.

⁷Her|har karma mē̃ , her|har kadam mē̃ , her|har saṅkalp mē̃ yē śhrēṣhṭh anubhav hōtā hai vā kabhī-kabhī hōtā hai  ?

⁹Do you have this elevated experience in every action, in every thought and at every step? ¹⁰Or, do you only have it sometimes?

⁸Sādhāraṇ jīvan sē viśhēṣh jīvan sadā svataḥ rahtī hai  ?

¹¹From having an ordinary life, do you now have a special life constantly and naturally?

⁹Vā smr̥iti lānē sē anubhav hōtā hai  ?

¹²Or, do you only experience it to be this when you actually remember it?

¹⁰Jab jīvan hai tō jīvan kā arth|earth hī hai sadā aur svataḥ rahē .

¹³Since it is a life, a life means that it is constant and natural.

¹¹Smr̥iti mē̃ lāyā tō anubhav kiyā aur smr̥iti mē̃ nahī̃ lāyā tō viśhēṣhtā K|kē bajāy sādhāraṇ jīvan anubhav hō - yah āp viśhēṣh ātmāō̃ key|kī viśhēṣhtā nahī̃ hai .

¹⁴When you remember it, you then have this experience but when you don't remember it, you then experience it to be ordinary instead of special; this is not the speciality of you special souls.

¹²Brāhmaṇ janm hī viśhēṣh janm hai .

¹⁵The Brahmin birth is a special birth.

¹³Jiskā janm hī viśhēṣh hai uskā jīvan kyā hōgā  ?

¹⁶So what would the life of someone whose birth is special be like?

¹⁴Viśhēṣh hōgā yā sādhāraṇ  ?

¹⁷Would it be special or ordinary?

¹⁵Brāhmaṇ janm bhī śhrēṣhṭh , brāhmaṇ dharm bhī śhrēṣhṭh aur brāhmaṇ karma bhī śhrēṣhṭh kyōṅki brāhmaṇ janm dātā , brāhmaṇ dharm sthāpak , sarvaśhrēṣhṭha param ātmā aur ādi ātmā brahmā bāp hai .

¹⁸Your Brahmin birth is elevated, your Brahmin religion is elevated and your Brahmin actions are elevated, because the Bestower of the Brahmin birth and the One who establishes the Brahmin religion are the most elevated Supreme Soul and adi atma (first soul) Father Brahma.

¹⁶Tō jaisē rachtā sarvaśhrēṣhṭha tō rachnā bhī sarvaśhrēṣhṭha arthāt viśhēṣh hai .

¹⁹So, just as the Creator is the most elevated, so the creation is also the most elevated, that is, the most special.

¹⁷Brāhmaṇō̃ kā karma viśhēṣh kyō̃ hai  ?

²⁰Why are the actions of Brahmins special?

¹⁸Kyōṅki karma mē̃ follow karnē kē liē āp sabkē sāmnē ādi ātmā brahmā bāp sample hai .

²¹Because, when it comes to following actions, all of you have the sample of the adi atma Father Brahma in front of you.

¹⁹Karma mē̃ follow sākār brahmā bāp kō kartē hō isliyē bhāgya vidhātā arthāt karma dvārā bhāgya key|kī rēkhā śhrēṣhṭh banānē vālā brahmā gāyā huā hai .

²²In actions, you follow sakar Father Brahma. ²³This is why Brahma has been remembered as the bestower of fortune, that is, the one who makes your line of fortune elevated with your actions.

²⁰Bhāgya key|kī rēkhā kā kalam karma hai .

²⁴The pen for the line of fortune is action.

²¹Tō śhrēṣhṭh karma kā sahaj symbol brahmā bāp hai isliyē āp sabhī viśhēṣh puruṣhārth kā śhabda yahī varṇan kartē hō ki bāp samān bannā hai .

²⁵So Father Brahma is the easy symbol of elevated action. ²⁶This is why the way you talk about making effort is that you have to become like the father.

²²Is avyakt varṣh mē̃ sabhī kā lakṣhya kyā rahā  ?

²⁷What was everyone’s aim in this Avyakt Year?

²³Nirākārī sthiti mē̃ nirākār bāp samān aśharīrī sthiti kā anubhav kiyā  ?

²⁸In the incorporeal stage, did you experience the bodiless stage, the same as that of the incorporeal Father?

²⁴Sākār karma mē̃ brahmā bāp samān bannē kā number-vār anubhav kiyā  ?

²⁹Did you experience becoming like Father Brahma in practice, numberwise?

²⁵Tō viśhēṣh jīvan kā ādhār viśhēṣh janm , dharm aur śhrēṣhṭh karma hai .

³⁰So the basis of the special life is the special birth, the religion and elevated actions.

²⁶Jaisē laukik jīvan mē̃ bhī agar kisī ātmā kā janm viśhēṣh rāj parivār mē̃ hō , rājkumār hō vā rājkumārī hō tō yah viśhēṣhtā janm key|kī hōnē K|kē kāraṇ her|har samay sadā aur svataḥ rahtī hai vā bār-bār smr̥iti mē̃ lātē haĩ ki maĩ rājkumārī hū̃  ?

³¹In lokik life, if a soul takes birth in a special, royal family as a prince or princess, then, because that is the speciality from birth, she remembers this naturally and constantly, does she not? ³²Or, does she consciously have to remember again and again that she is a princess?

²⁷Sahaj yād hōtī hai nā . ²⁸Puruṣhārth kartē haĩ kyā  ?

³³Does she make effort to remember that she is a princess?

²⁹Chāhē karma apnī ruchi K|kē kāraṇ kitnā bhī sādhāraṇ hō lēkin apnē janm key|kī viśhēṣhtā bhūl jātē haĩ kyā  ?

³⁴No; she remembers it easily. ³⁵The actions she performs may be ordinary because of her own interests, but does she forget the speciality of her birth?

³⁰Natural aur nature ban jātī hai .

³⁶This becomes natural and part of her nature.

³¹Tō āp brāhmaṇ ātmāō̃ key|kī nature kyā hai  ?

³⁷So what is the nature of you Brahmin souls?

³²Viśhēṣh hai yā sādhāraṇ hai  ?

³⁸Is it special or ordinary?

³³Abhī bhī kōī-kōī bachchē jab kōī sādhāraṇ karma kar lētē haĩ tō bāpdādā kē āgē apnē kō nirdōṣh siddha karnē K|kē liyē kyā kahtē haĩ  ?

³⁹Even now, when some children perform ordinary actions, what do they say in order to prove themselves blameless in front of BapDada?

³⁴Maĩ chāhtā nahī̃ thā vā chāhtī nahī̃ thī ki yē karma karū̃ lēkin mērī nature hai isliyē hō gayā .

⁴⁰"I did not want to do that action, but my nature is such that it therefore happened."

³⁵Vaisē yē kahnā vā sōchnā yathārth hai  ?

⁴¹In fact, is it right to say this or even think this?

³⁶Maĩ kaun  ?

⁴²“Who am I?

³⁷Brāhmaṇ jīvan vālē haĩ nā .

⁴³I am one with a Brahmin life.”

³⁸Tō brāhmaṇ jīvan vālī ātmā yē sōch saktī hai ki yē mērī nature hai  ?

⁴⁴So, can souls with a Brahmin life think that that is their nature?

³⁹Yah kahnā right hai  ?

⁴⁵Is it right to say this?

⁴⁰Tō us samay kyō̃ bōltē haĩ  ?

⁴⁶In that case, why do you say it at that time?

⁴¹Us samay brāhmaṇ nahī̃ bōltā , māyā bōltī hai .

⁴⁷At that time, it is not the Brahmin saying it, but Maya saying it.

⁴²Tō jaisē yē sādhāraṇ nature vā māyāvī nature natural kām kar lētī hai nā , isliyē kahtē haĩ chāhtē nahī̃ thē lēkin hō gayā .

⁴⁸This ordinary nature or nature of Maya naturally works in that way and you therefore say that you did not want to do it, but it happened.

⁴³Tō brāhmaṇ nature arthāt viśhēṣhtā key|kī nature bhī natural hōnī chāhiyē .

⁴⁹So a Brahmin nature means to be one who naturally has a nature of specialities.

⁴⁴Natural chīz sadā rah saktī hai .

⁵⁰Anything that is natural remains all the time.

⁴⁵Tō viśhēṣh jīvan key|kī smr̥iti nature K|kē rūp mē̃ natural hōnī chāhiyē vā kabhī bhūlnā , kabhī yād hōnā  ?

⁵¹So, should the awareness of the special life be naturally part of your nature, or should you remember it sometimes and forget it at other times?

⁴⁶Tō sadā smr̥iti svarūp mē̃ rahō . ⁴⁷Smr̥iti lānē vālē nahī̃ , smr̥iti svarūp isliyē bāpdādā dēkh rahē thē avyakt varṣh samay pramāṇ samāpt huā lēkin bāpdādā samān svayã kō sampann banāyā  ?

⁵²So, constantly maintain this form of awareness: not the ones who have to make effort to remember, but the ones who have this form of awareness. ⁵³Therefore BapDada was seeing, according to the time, although the Avyakt Year has now finished, whether you have made yourselves complete like BapDada.

⁴⁸Is avyakt varṣh kā viśhēṣh lakṣhya rakhā ki avyakt arthāt fariśhtā svarūp bannā aur banānā hai .

⁵⁴In this Avyakt Year, you had the special aim of becoming avyakt, which means to become angelic and also to make others the same.

⁴⁹Sabhī nē yahī lakṣhya rakhā thā nā , phir result kyā nikalī  ?

⁵⁵All of you had this aim, did you not? ⁵⁶So, what was the result?

⁵⁰Apnē āpkō check kiyā  ?

⁵⁷Did you check yourself?

⁵¹' phariśhtā bhav ' kā vardān bhī vardātā sē milā tō vardān aur lakṣhya - dōnō̃ key|kī smr̥iti sē kahā̃ tak saphaltā anubhav kī hai , yē sūkṣhma checking svayã kī kī  ? ⁵²Vā yē sōchā ki avyakt varṣh pūrā huā , yathāśhakti jitnā bhī anubhav kiyā utnā hī ḍrāmānusār ṭhīk rahā  ?

⁵⁸You received the blessing of "May you be an angel" from the Bestower of Blessings. ⁵⁹So, having the awareness of both the blessing and the aim, to what extent did you experience success? ⁶⁰Did you subtly check yourself in this way or did you think that the Avyakt Year has now finished and that whatever you experienced, according to your capacity, was all right according to the drama?

⁵³Varṣh parivartan K|kē sāth-sāth sva parivartan key|kī gati kyā rahī - is vidhi sē check kiyā  ?

⁶¹Together with the changing of the year, what was the speed of the transformation of yourself? ⁶²Did you check yourself in this way?

⁵⁴Jaisē varṣh samāpt huā vaisē svayã lakṣhya aur lakṣhaṇ mē̃ sampann banē̃ vā yē sōchtē hō ki is varṣh mē̃ aur ban jāyēṅgē  ?

⁶³When the year finished, did you become complete in your aim and its qualifications? ⁶⁴Or, do you think that you will become this to a greater extent in this year?

⁵⁵Samay aur svayã key|kī gati samān rahī  ?

⁶⁵Did the speed of yourself and of time remain equal?

⁵⁶Vaisē tō samay sē bhī svayã key|kī gati tīvr hōnī hai kyōṅki samāpti kē samay kō lānē vālī āp viśhēṣh ātmāyē̃ nimitt hō .

⁶⁶In fact, the speed of yourself should be faster than the speed of time, because you special souls are the instruments who will bring about the time for completion.

⁵⁷Tīvr gati sē varṣh tō sampann hō gayā .

⁶⁷The year ended at a fast speed.

⁵⁸Mālūm huā varṣh kaisē pūrā hō gayā  ?

⁶⁸Did you realise how the year ended?

⁵⁹Tō check karō mujh viśhēṣh ātmā key|kī parivartan key|kī gati tīvr rahī vā kabhī tīvr , kabhī madhyam rahī  ?

⁶⁹So check: Was the speed of transformation of “myself, a special soul” fast? ⁷⁰Or, was it sometimes fast and sometimes of a mediocre level?

⁶⁰Fariśhtā arthāt jiskā purānē saṅskār aur saṅsār sē riśhtā nahī̃ .

⁷¹To be an angel means to be one who has no relationship with the old sanskars and the old world.

⁶¹Tō check karō purānē saṅsār key|kī kōī bhī ākarṣhaṇ , chāhē sambandh rūp mē̃ , chāhē apnē dēh key|kī taraph ākarṣhaṇ vā kisī dēhdhārī vyakti K|kē taraph ākarṣhaṇ , kōī vastu key|kī taraph ākarṣhaṇ kitnē percent mē̃ rahī  ?

⁷²So, check to see what percentage there was of any attraction to anything of the old world, whether in the form of relationships, attraction to your own body, to any bodily beings or to any objects.

⁶²Aisē hī purānē saṅskār key|kī ākarṣhaṇ , chāhē saṅkalp rūp mē̃ , vr̥itti K|kē rūp mē̃ , vāṇī K|kē rūp mē̃ , sambandh-sampark arthāt karma K|kē rūp mē̃ kitnī percent rahī  ?

⁷³In the same way, what percentage of attraction was there to your old sanskars, whether in the form of thoughts, in the form of your attitude, in the form of your words, to your relations and connections, that is, in the form of actions?

⁶³Fariśhtā arthāt double light .

⁷⁴An angel means double light.

⁶⁴Tō nijī light svarūp smr̥iti svarūp mē̃ kahā̃ tak rahā  ?

⁷⁵So, to what extent did you have the awareness of your original form of light?

⁶⁵Sāth-sāth light arthāt halkāpan , sva K|kē parivartan K|kē puruṣhārth mē̃ kahā̃ tak light arthāt halkē rahē  ? ⁶⁶Man arthāt saṅkalp śhakti mē̃ vyarth kō samarth mē̃ parivartan karnē mē̃ arthāt vyarth K|kē bōjh kō halkā karnē mē̃ kahā̃ tak saphal rahē  ?

⁷⁶As well as this, in remaining light, that is, in having lightness, to what extent did you remain light, that is, did you experience lightness in your efforts of transforming yourself, of transforming your mind, that is, in transforming your power of thought, from wasteful to powerful, that is, to what extent did you remain successful in lightening the burden of waste?

⁶⁷Isī prakār vyarth samay , vyarth saṅg , vyarth vātāvaraṇ - is sabmē̃ kahā̃ tak parivartan karnē mē̃ halkē rahē  ?

⁷⁷In the same way, to what extent did you remain light in transforming any waste of time, wasteful company and atmosphere of waste?

⁶⁸Brāhmaṇ parivār K|kē sambandh mē̃ , sēvā K|kē sambandh mē̃ kahā̃ tak halkē rahē  ?

⁷⁸To what extent did you remain light in your relations with the Brahmin family and in doing service?

⁶⁹Iskō kahā jātā hai fariśtāpan K|kē tīvr gati key|kī sthiti .

⁷⁹This is known as the angelic stage of a fast speed.

⁷⁰Is vidhi sē check karō aur bhaviṣhya K|kē liyē change arthāt parivartan karō .

⁸⁰Check in this way and change yourself for the future.

⁷¹Apnē brāhmaṇ janm key|kī viśhēṣhtā kō natural nature banānā iskō hī sahaj puruṣhārth kahā jātā hai .

⁸¹Make the speciality of your Brahmin birth naturally part of your nature: this is known as making easy effort.

⁷²Sirph ēk viśhēṣh ātmā hū̃ - is smr̥iti svarūp mē̃ sthit hō jāō tō bāp samān bannā ati sahaj anubhav karē̃gē kyōṅki smr̥iti svarūp sō samarthī svarūp ban jātē haĩ .

⁸²Simply stabilise yourself in the awareness of being a special soul and you will experience it to be very easy to become like the Father, because those who are embodiments of remembrance become embodiments of power. ⁸³The year has now ended.

⁷³Varṣh tō pūrā huā .

⁸⁴BapDada will see the result.

⁷⁴Bāpdādā result tō dēkhē̃gē nā . ⁷⁵Tō result mē̃ yathāśhakti majority haĩ aur sadā śhaktiśhālī , yathāśhakti K|kē majority mē̃ minority haĩ .

⁸⁵So, the majority is according to their capacity in the result, and, within the majority of those who are according to their capacity, there is only a minority who are constantly powerful.

⁷⁶Smr̥iti divas bhī bahut snēh sē manāyā .

⁸⁶You celebrated the day of remembrance with a lot of love.

⁷⁷Ab viśhēṣh jaisē snēh sē manāyā , vaisē snēh kā sabūt bāp samān smr̥iti svarūp bannā hī hai .

⁸⁷So, just as you celebrated it with special love, now, as a proof of your love, you have to become an embodiment of remembrance like the Father.

⁷⁸Sunā result  ?

⁸⁸Did you hear the result?

⁷⁹Āgē kyā karnā hai  ?

⁸⁹What do you have to do in the future now?

⁸⁰Yathāśhakti yā sadā śhakti svarūp  ?

⁹⁰Be an embodiment of power according to your capacity, or constantly?

⁸¹Tō dēkhē̃gē is varṣh mē̃ majority sadā śhaktiśhālī kā sabūt kahā̃ tak dētē haĩ  ?

⁹¹We will see this year to what extent the majority of you gives the proof of being constantly powerful.

⁸²Teachers kyā samajhtī hō  ?

⁹²What do the teachers think?

⁸³Kis line mē̃ āyēṅgē  ?

⁹³In which line will you come?

⁸⁴Sadā śhaktiśhālī  !

⁹⁴Those who are constantly powerful.

⁸⁵Sabkā T . V|we . mē̃ phōṭō nikal rahā hai .

⁹⁵Everyone's photograph is being taken on the TV.

⁸⁶Kyā bhī hō jāyē , kaisī bhī paristhiti ban jāyē lēkin sadā śhaktiśhālī .

⁹⁶No matter what happens, what situations arise, you must be constantly powerful. ⁹⁷Your names are being noted, are they not?

⁸⁷Nām note hōtē haĩ nā kaun-kaun kis group mē̃ āyē  ?

⁹⁸Who has come? ⁹⁹In which group have they come? ¹⁰⁰All these names are being noted, are they not?

⁸⁸Abhī teachers kā sammēlan hōnē vālā hai nā .

¹⁰¹So now, do you know that there is going to be a teachers' conference?

⁸⁹Tab tak key|kī result sabhī teachers key|kī kyā hōgī  ?

¹⁰²So, what will be the result till that time?

⁹⁰Jiskō karnā hōtā hai vō kab kō nahī̃ sōchtā hai .

¹⁰³Those who want to do something do not think about when they will do it.

⁹¹Dr̥iṛh saṅkalp kā arth|earth hai ab .

¹⁰⁴A determined thought means now.

⁹²Sādhāraṇ saṅkalp kā arth|earth hai kab hō jāyēgā  !

¹⁰⁵An ordinary thought means: It will happen; it will happen sometime.

⁹³Tō ' kab ' vālē hō yā ' ab ' vālē hō  ?

¹⁰⁶So, are you those who think " sometime" or those who think "now"?

⁹⁴Śhakti sēnā bahut baṛī sēnā hai .

¹⁰⁷The Shakti Army is a very big army.

⁹⁵' kab ' vālī hō yā ' ab ' vālī hō  ?

¹⁰⁸Are you those who think "sometime" or those who think "now"?

⁹⁶Pāṇḍav kyā samajhtē hō  ?

¹⁰⁹Achcha, what do the Pandavas think?

⁹⁷Dēkhō nām sabkē note haĩ .

¹¹⁰Look, the names of all of you are being noted.

⁹⁸Abhī nām nahī̃ sunātē haĩ ākhir vō samay bhī ā jāyēgā jō nām sunāyēṅgē .

¹¹¹Your names are not being mentioned now, but the time will also come when your names will be mentioned.

⁹⁹Samjhā  !

¹¹²Do you understand?

¹⁰⁰Sabsē jyādā saṅkhyā kis zone kī āī hai  ?

¹¹³Which zone has the largest number here? ¹¹⁴There are many from Punjab and Indore.

¹⁰¹Dēkhē̃gē pañjāb , Indore kyā kamāl dikhātē haĩ  ?

¹¹⁵So, we shall see what wonders those from Punjab and Indore perform.

¹⁰²Teachers bhī jyādā ātī haĩ , saṅkhyā jyādā tō teachers bhī jyādā hōtī .

¹¹⁶There are also many teachers that have come. ¹¹⁷There are many students and also many teachers.

¹⁰³Pañjāb vālē number one lē̃gē yā second  ?

¹¹⁸Will those from Punjab claim number one or the second number?

¹⁰⁴Indore bhī number one lē̃gē  ?

¹¹⁹Will Indore also claim number one?

¹⁰⁵Aur karnāṭak kyā karē̃gē  ?

¹²⁰What will those from Karnataka do?

¹⁰⁶Kaun-sā nāṭak dikhāyēṅgē  ?

¹²¹What play (natak) will you show?

¹⁰⁷Kar-nāṭak , tō hero nāṭak dikhānā , aisā-vaisā nahī̃ dikhānā .

¹²²Kar-nataka means those who perform a play and so you have to show a heroic play, not an ordinary one.

¹⁰⁸Aur mahārāṣhṭra tō mahān hī banē̃gē nā  ? ¹⁰⁹Aur U|you . pī|P . kō kyā kahtē haĩ  ?

¹²³Those from Maharashtra: you will of course become great, will you not?

¹¹⁰U|you . pī|P . mē̃ nadiyā̃ haĩ arthāt U|you . pī|P . patit kō pāvan karnē vālī hai .

¹²⁴What do you say about U.P.? ¹²⁵There are many rivers in U.P., that is, those from U.P. are the purifiers.

¹¹¹Pāvan bananē-banānē mē̃ number one .

¹²⁶So, you are number one in becoming pure and purifying others.

¹¹²Tō U|you . pī|P . vālē bhī number one banē̃gē .

¹²⁷Those from U.P. will also become number one.

¹¹³Is samay tō kōī bhī number two nahī̃ kahē̃gē .

¹²⁸At this time, none of you would say that you will claim the second number.

¹¹⁴Rājasthān tō hai hī lucky , jō rājasthān mē̃ hī charitra bhūmi hai .

¹²⁹Rajasthan is lucky anyway. ¹³⁰It is the luck of Rajasthan that the land of the divine activity is in Rajasthan.

¹¹⁵Head quarter rājasthān mē̃ haĩ nā .

¹³¹The headquarters are in Rajasthan.

¹¹⁶Tō jahā̃ head quarter hai vō kyā banēgā  ?

¹³²So, where there are your headquarters, what would the people from there become?

¹¹⁷Head banēgā nā  !

¹³³They will become the heads, will they not?

¹¹⁸Sabhī khuśhī sē kah rahē haĩ number one lēkin vahā̃ jākar aisē nahī̃ kahnā ki kyā karē̃ … kar nahī̃ saktē . . . chāhtē tō nahī̃ , lēkin hō jātā hai . . . aisī bhāṣhā sōchnā bhī nahī̃ .

¹³⁴So, all of you are saying number one in happiness. ¹³⁵However, when you go back, do not say: “What can I do? ¹³⁶I cannot do this. ¹³⁷I did not wish this, but it happened.”

¹¹⁹Achchhā , double vidēśhī bhī sēvā mē̃ race achchhī kar rahē haĩ aur race mē̃ number one ānā hai nā .

¹³⁸Do not even think such language. ¹³⁹Achcha, you double foreigners are racing well in doing service and you have to claim number one in the race.

¹²⁰Dēśh vālō̃ kō himmat dilānē mē̃ vidēśh achchhā nimitt banā hai .

¹⁴⁰It is good. ¹⁴¹The foreigners have become good instruments to give courage to those from this land.

¹²¹Is himmat dilānē K|kē kāraṇ extra madad bhī miltī hai .

¹⁴²So, because of giving them this courage, you receive extra help. ¹⁴³Do you understand?

¹²²Samjhā  ! ¹²³Isī kō smr̥iti mē̃ rakh sahaj baṛhtē chalō aur baṛhātē chalō .

¹⁴⁴Keep this in your awareness and continue to move forward easily and make others move forward.

¹²⁴Achchhā  !

¹⁴⁵Achcha.

¹²⁵Chārō̃ ōr key|kī sarv viśhēṣh ātmāō̃ kō , sadā sākār brahmā bāp K|kē śhrēṣhṭh karmō̃ kō follow karnē vālē karmayōgī ātmāō̃ kō , sadā viśhēṣhtā kō natural aur nature banānē vālī kōṭō̃ mē̃ kōī ātmāō̃ kō , sadā dr̥iṛh saṅkalp dvārā viśhēṣh janm , dharm aur karma K|kē smr̥iti svarūp ātmāō̃ kō bāpdādā kā viśhēṣhtā sampann yād-pyār aur namastē .

¹⁴⁶To all the special souls everywhere, to the karma yogi souls who constantly follow the elevated actions of sakar Father Brahma, to the handful of souls out of multimillions who make their specialities naturally part of their natures, to the souls who are embodiments of the awareness of their special birth, religion and actions, love with determined thought, remembrance and namaste filled with specialities from BapDada.

¹²⁶Dādiyō̃ sē mulākāt - āp brāhmaṇ jitnē sampann bantē jāyēṅgē utnā bhaviṣhya mē̃ prakr̥iti bhī pragati kō prāpt karēgī kyōṅki prakr̥iti samay prati samay apnā signal dikhā rahī hai .

¹⁴⁷Avyakt BapDada meeting Dadis personally: ¹⁴⁸The more complete you Brahmins become, the more progress the elements will also make in the future because the elements also show their signal from time to time.

¹²⁷Tō jitnī prakr̥iti key|kī halchal utnī achal sthiti prakr̥iti kō parivartan karēgī .

¹⁴⁹The more upheaval of the elements there is, the more your unshakeable stage will transform the elements.

¹²⁸Kitnī ātmāyē̃ samay prati samay duḥkh key|kī lahar mē̃ ātī hai .

¹⁵⁰So many souls experience waves of sorrow from time to time.

¹²⁹Tō aisē duḥkhī ātmāō̃ kā sahārā tō bāp aur āp hī hō .

¹⁵¹Only you souls and the Father are the support for such souls who are experiencing sorrow.

¹³⁰Tō rahm paṛtā hai nā .

¹⁵²So, do you feel mercy?

¹³¹Jab samāchār suntē hō tō kyā dil mē̃ ātā hai  ?

¹⁵³What emerges in your hearts when you hear the news?

¹³²Nothing new , apnī achal sthiti K|kē liyē tō ṭhīk hai lēkin prakr̥iti key|kī halchal sē jab ātmāyē̃ chillātī haĩ tō kiskō chillātī haĩ  ?

¹⁵⁴It is nothing new. ¹⁵⁵It is good for your unshakeable stage, but when souls cry out in distress because of the upheavals of nature, to whom do they call out?

¹³³Tō jab mercy , rahm māṅgtē haĩ tō āp lōgō̃ kō unkē rahm key|kī pukār pahũchtī tō hai nā  !

¹⁵⁶When they cry out for mercy, their cries for mercy reach you, do they not?

¹³⁴Yē chhōṭī-chhōṭī āpdāyē̃ aur taṛphātī haĩ .

¹⁵⁷Those small calamities cause even more distress.

¹³⁵Brāhmaṇ sampann hō jāō tō duḥkh key|kī duniyā sampann hō jāyē .

¹⁵⁸When Brahmins become complete, the world of sorrow will finish.

¹³⁶Tō rahm paṛtā hai yā nahī̃  ?

¹⁵⁹Do you feel mercy or not?

¹³⁷Rahm paṛtā hai tō phir kyā kartē hō  ?

¹⁶⁰What do you do when you feel mercy?

¹³⁸Phir bhī īśhvarīy parivār K|kē haĩ nā .

¹⁶¹After all, they are part of the Godly family.

¹³⁹Tō parivār kā kōī bhī duḥkh , sukh mē̃ parivartan karnē kā saṅkalp tō ātā hai nā .

¹⁶²You do have the thought of transforming any type of sorrow of the family into happiness, do you not?

¹⁴⁰Kōī parivār mē̃ bīmār bhī hō tō kyā saṅkalp hōtā hai  ?

¹⁶³When someone in a family is ill, what thoughts do others have?

¹⁴¹Jaldī ṭhīk hō jāyē .

¹⁶⁴That he should get well soon.

¹⁴²Tō chillātē-chillātē marnā aur ēkadhak sē parivartan hōnā , fark tō hai nā .

¹⁶⁵There is a great difference in dying while crying out in pain and in transforming the self in one go.

¹⁴³Mahāvināśh aur rehearsal kā vināśh , fark hai .

¹⁶⁶There is a difference between the great destruction and a rehearsal.

¹⁴⁴Mahāvināśh arthāt mahān parivartan .

¹⁶⁷The great destruction means the great transformation.

¹⁴⁵Uskē nimitt āp hō .

¹⁶⁸You are instruments for that.

¹⁴⁶Sampann banē̃gē tō samāpti hōgī .

¹⁶⁹When you become complete, completion will take place.

¹⁴⁷Tō jō parēśhān haĩ vō tō samajhtē haĩ ki pratyakṣhatā kā pardā khul jāyē , lēkin stage par ānē vālē hero actor sampann taiyār hōnē chāhiyē nā , tab tō pardā khulēgā ki ādhē mē̃ khul jāyēgā  ?

¹⁷⁰Those who are distressed think that the curtain of revelation should now open. ¹⁷¹However, the hero actors have to be completely ready to come onto the stage. ¹⁷²Only then will the curtains open. ¹⁷³Or, would they open while the preparations are still incomplete?

¹⁴⁸Parivartan key|kī śhubh bhāvnā kō tīvr karnā arthāt apnē kō tīvr gati sē sampann banānā .

¹⁷⁴To have intense good wishes for transformation means to make yourself complete at a fast speed.

¹⁴⁹Āp bhī kabhī kaisē , kabhī kaisē hōtē hō tō prakr̥iti bhī kabhī bahut tīvr gati sē kārya kartī , kabhī ṭhaṇḍī hō jātī .

¹⁷⁵You are sometimes like this and sometimes like that, and so even the elements sometimes work at a fast speed and sometimes become slack.

¹⁵⁰Tō abhī kyā karnā hai  ?

¹⁷⁶So, what do you have to do now?

¹⁵¹Rahm key|kī bhāvnā emerge karō , chāhē sva prati , chāhē sarv ātmāō̃ kē prati .

¹⁷⁷Whether for yourself or for other souls, let feelings of mercy emerge. ¹⁷⁸You do have those feelings, do you not?

¹⁵²Hōtī hai nā  !

¹⁷⁹Spread this wave.

¹⁵³Lahar phailāō . ¹⁵⁴Rahm key|kī bhāvnā sē vighna bhī sahaj khatm hō jāyēṅgē .

¹⁸⁰The obstacles will quickly finish with your feelings of mercy.

¹⁵⁵Jahā̃ rahm hōgā , vahā̃ tērā-mērā key|kī halchal nahī̃ hōgī .

¹⁸¹Where there is mercy, there will not be any upheaval of the consciousness of "yours" and "mine".

¹⁵⁶Pūjya svarūp , merciful kā dhāraṇ karō .

¹⁸²Adopt a merciful form of the worthy of worship images.

¹⁵⁷Ṭhīk hai nā .

¹⁸³Is this all right?

¹⁵⁸Abhī yē lahar phailāō .

¹⁸⁴Spread this wave now.

¹⁵⁹Her|har saṅkalp mē̃ merciful .

¹⁸⁵Be merciful in every thought.

¹⁶⁰Saṅkalp mē̃ hōṅgē tō vāṇī aur karma svataḥ hī hō jāyēṅgē .

¹⁸⁶When you have this in your thoughts, it will automatically emerge in your actions and words.

¹⁶¹Sab chillātē bhī kyā haĩ  ?

¹⁸⁷What does everyone in distress cry out?

¹⁶²Mercy-mercy .

¹⁸⁸“Mercy! ¹⁸⁹Mercy!”

¹⁶³Achchhā  !

¹⁹⁰Achcha.

¹⁶⁴Avyakt bāpdādā key|kī personal mulākāt - māyā key|kī chhāyā sē bachnē kā sādhan hai - bāpdādā key|kī chhatrachhāyā

¹⁹¹Personal meeting with Avyakt BapDada: ¹⁹²The way to be saved from Maya’s shadow is to be under BapDada’s canopy of protection

¹⁶⁵Sadā apnē kō bāpdādā key|kī chhatrachhāyā kē nīchē rahnē vālī sadā safe ātmāyē̃ anubhav kartē hō  ?

¹⁹³Do you always consider yourselves to be under BapDada’s canopy of protection and constantly experience yourselves to be safe?

¹⁶⁶Sadā chhatrachhāyā hai yā kabhī bāhar nikal jātē hō  ?

¹⁹⁴Do you always have the canopy of protection or do you sometimes come out from under it?

¹⁶⁷Yā hai bāp key|kī chhatrachhāyā yā hai māyā key|kī chhāyā .

¹⁹⁵You either have the Father’s canopy of protection or the shadow of Maya.

¹⁶⁸Tō māyā key|kī chhāyā sē bachnē kā sādhan hai chhatrachhāyā .

¹⁹⁶So, the way to protect yourself from Maya’s shadow is to be under the canopy of protection.

¹⁶⁹Tō chhatrachhāyā mē̃ rahnē vālē kitnē khuśh rahē̃gē kyōṅki bēphikr bādśhāh hō gayē nā .

¹⁹⁷Those who are under the canopy of protection will be so happy because you have become carefree emperors, have you not?

¹⁷⁰Phikra hai tō khuśhī gum hōtī hai .

¹⁹⁸When you have any worries, your happiness disappears.

¹⁷¹Kabhī bhī dēkhō khuśhī gum hōtī hai tō kāraṇ kyā hōtā hai  ?

¹⁹⁹Whenever you see that you have lost your happiness, what was the reason for that?

¹⁷²Kōī na kōī chintā , phikra , bōjh khuśhī kō gum kar dētā hai . ¹⁷³Aur khuśhī gum huī , kamjōr huē tō māyā key|kī chhāyā kā prabhāv paṛ hī jātā hai .

²⁰⁰One or another type of concern, worry or burden makes you lose your happiness, and when you lose your happiness and become weak, there will be the influence of Maya’s shadow.

¹⁷⁴Kamjōrī māyā kā āhvān kartī hai .

²⁰¹Weakness invokes Maya.

¹⁷⁵Jaisē śhārīrik kamjōrī bīmāriyō̃ kā āhvān kartī hai tō ātmik kamjōrī māyā kā āhvān kartī hai .

²⁰²Just as some physical weakness invokes an illness, so, weakness in souls invokes Maya.

¹⁷⁶Phir us chhāyā sē nikalnē mē̃ kitnī mēhnat karnī paṛtī hai .

²⁰³You then have to make so much effort to move away from that shadow.

¹⁷⁷Agar māyā key|kī chhāyā svapn mē̃ bhī paṛ gaī tō svapn bhī parēśhān karēgā .

²⁰⁴If any shadow of Maya falls on you in your dreams, your dreams would then disturb you.

¹⁷⁸Phir brāhmaṇ sē kṣhatriya ban jātē haĩ tō yuddha karnī paṛtī hai .

²⁰⁵You would then become warriors from Brahmins and have to battle.

¹⁷⁹Kṣhatriya jīvan mēhnat kī hai aur brāhmaṇ jīvan khuśhī kī hai .

²⁰⁶A warrior life is of hard work, whereas a Brahmin life is of happiness.

¹⁸⁰Tō kyā pasand hai  ?

²⁰⁷So, what do you like?

¹⁸¹Kabhī-kabhī yuddha karnī paṛtī hai  ?

²⁰⁸Do you sometimes have to battle?

¹⁸²Yuddha karnā achchhā lagtā hai  ?

²⁰⁹Do you like battling?

¹⁸³Chhōṭē sē bhī vyarth saṅkalp key|kī chhāyā kitnī mēh-nat karātī hai isliē sadā bāp K|kē yād kī chhatrachhāyā mē̃ rahō .

²¹⁰The shadow of a tiny waste thought makes you have to make so much effort. ²¹¹Therefore, always stay under the canopy of remembrance of the Father.

¹⁸⁴Yād hī chhatrachhāyā hai .

²¹²Remembrance is a canopy of protection.

¹⁸⁵Tō sadākāl kē liē chhatrachhāyā mē̃ rahnā ātā hai  ?

²¹³So, do you know how to stay constantly under the canopy of protection?

¹⁸⁶Kabhī-kabhī K|kē liyē nahī̃ , sadā .

²¹⁴Not just sometimes, but all the time?

¹⁸⁷Avināśhī bāp hai nā .

²¹⁵The Father is imperishable, is He not?

¹⁸⁸Tō varsā bhī sadā kā lēnā hai . ¹⁸⁹Sadā khuśh rahnē vālē .

²¹⁶Then, you have to claim the inheritance for all time, those who stay constantly happy.

¹⁹⁰Chhatrachhāyā arthāt khuśh rahnā .

²¹⁷The canopy of protection means to be constantly happy.

¹⁹¹Bēphikr hōṅgē nā .

²¹⁸You will be carefree, will you not?

¹⁹²Sab phikra bāp kō dē diyā ki ēk-dō sambhāl kar rakhā hai  ?

²¹⁹Have you given all your worries to the Father or have you carefully kept one or two worries?

¹⁹³Kyā karē̃ . . . , kaisē karē̃ . . . , yē śhabda phikra K|kē haĩ .

²²⁰“What can I do? ²²¹How can I do this?” ²²²These are words of worry.

¹⁹⁴Bēphikr K|kē bōl sadā vijay K|kē hōtē haĩ . ¹⁹⁵' kyā ' , ' kaisē ' K|kē nahī̃ hōtē .

²²³The words of someone who is carefree are always of victory, not of “What?” or “How?”

¹⁹⁶Tō sadā yē yād rakhō ki ham sabhī bāp key|kī chhatrachhāyā mē̃ rahnē vālē haĩ .

²²⁴So, always remember: All of us are the ones who stay constantly under the Father’s canopy of protection.

¹⁹⁷Chakkar lagānē vālē nahī̃ .

²²⁵We are not those who just tour around.

¹⁹⁸Saṅkalp mē̃ bhī chakkar mē̃ āyē tō chakkar mē̃ ānē vālē chaknāchūr hō jāyēṅgē .

²²⁶If you get caught in a spin of your thoughts, you would be totally crushed.

¹⁹⁹Āp tō amar hō nā .

²²⁷You are immortal, are you not?

²⁰⁰Amar hō gayē - yē smr̥iti sadā hī svayã bhī bēphikr aur dūsrō̃ kō bhī bēphikr banātī rahēgī .

²²⁸You have become immortal. ²²⁹This awareness will keep you constantly carefree and also make others carefree.

²⁰¹Sadā khuśhī mē̃ yē gīt gātē rahē̃gē pānā thā vō pā liyā .

²³⁰You will constantly continue to sing the songs: I have attained what I wanted to attain.

²⁰²Bachchā bannā mānā pānā .

²³¹To be a child means to attain.

²⁰³Bachchā banē arthāt pā liyā .

²³²To be a child means that you have attainment.

²⁰⁴Achchhā  !

²³³Achcha.

²⁰⁵Vardān  : sarv rūhānī khajānō̃ sē sampann ban sadā santuṣhṭ rahnē vālē all-round sēvādhārī bhav

²³⁴Blessing: May you become full of all spiritual treasures and remain constantly content as an all-round server.

²⁰⁶All-round sēvādhārī arthāt master sukh dātā , master śhānti dātā , master gyān dātā .

²³⁵ An all-round server means to be a master bestower of happiness, a master bestower of peace and a master bestower of knowledge.

²⁰⁷Dātā sadā sampann mūrt hōtē haĩ .

²³⁶A bestower is an image who is constantly full.

²⁰⁸Jaisā svayã hōṅgē vaisā aurō̃ kō banāyēṅgē .

²³⁷Whatever he, himself is, he will make others become like that.

²⁰⁹Rūhānī sēvādhārī arthāt ever ready aur all-round .

²³⁸A spiritual server means being ever-ready and an all-round server.

²¹⁰All-rounder vahī ban saktē jō sampann haĩ , sampann hī santuṣhṭ hōṅgē aur sabkō santuṣhṭ karē̃gē .

²³⁹Only those who are complete can become all-rounders. ²⁴⁰Only those who are complete will be content and make everyone content.

²¹¹Kisī bhī prakār key|kī aprāpti asantuṣhṭatā paidā kartī hai .

²⁴¹Any lack of attainment makes you discontent.

²¹²Santuṣhṭ rahnē aur santuṣhṭ karnē key|kī vidhi hai sampann aur dātā bannā .

²⁴²The way to be content and make others content is to become complete and a bestower.

²¹³Slōgan  : śhubh bhāvnā , śhubh kāmnā key|kī golden gift sāth hō tō kisī bhī ātmā kā parivartan kar saktē hō .

²⁴³Slogan: When you have the golden gift of good wishes and pure feelings with you, you can transform any soul.

²¹⁴Sūchnā  : āj mās kā tīsrā ravivār hai , sabhī rājyōgī tapasvī bhāī bahinē̃ sāyã 6 . 30 sē 7 . 30 bajē tak , viśhēṣh yōg abhyās K|kē samay anubhav karē̃ ki gyān sūrya sarvśhaktivān paramātmā key|kī kiraṇē̃ mujh par paṛ rahī haĩ aur mujhsē sārē saṅsār mē̃ jā rahī haĩ , jissē saṅsār sē ajñān-andhakār dūr hōtā jā rahā hai .

²⁴⁴*** Om Shanti *** Notice: Today is the 3rd Sunday of the month and all Raj yogi tapaswi brothers and sisters will have special yoga from 6.30 to 7.30 pm. ²⁴⁵During this yoga, experience the rays of the Almighty Authority Supreme Soul, the Sun of Knowledge, falling on you and through you, and spreading over the whole world and removing the darkness of ignorance.