सोमवार 20 मार्च 2023 की दैनिक मुरली

⁰20-03-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 20/03/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - sachchē bāp kē sāth sachchā hōkar rahō tō kadam-kadam par padamō̃ key|kī kamāī jamā hōtī jāyēgī ' '

¹Essence: Sweet children, remain honest with the true Father and you will continue to accumulate an income of multimillions at every step.

²Praśhna  : kaun see|sī|C prāpti bhagvān K|kē sivāē dūsrā kōī karā nahī̃ saktā hai  ?

²Question: Which attainment can no one, apart from God, enable you to attain?

³Uttar  : manuṣhyō̃ kō chāhnā rahtī hai hamē̃ śhānti vā sukh milē .

³Answer: People desire to receive happiness and peace. ⁴You receive peace in the land of liberation and happiness in the land of liberation-in-life.

⁴Śhānti miltī hai muktidhām mē̃ aur sukh miltā hai jīvanmukti mē̃ .

⁵Therefore, no one except God can enable you to attain liberation or liberation-in-life.

⁵Tō mukti aur jīvanmukti in dōnō̃ chīzō̃ key|kī prāpti bhagvān K|kē sivāē dūsrā kōī karā na sakē .

⁶You children should now feel mercy for souls who are wandering around.

⁶Tum bachchō̃ kō ab aisī bhaṭaktī huī ātmāō̃ par taras ānā chāhiē . ⁷Bichārē rāstā ḍhūṇḍh rahē haĩ , bhaṭak rahē haĩ . ⁸Unhē̃ rāstā dikhānā hai .

⁷The poor people are wandering around searching for the path; you have to show them the path.

⁹Gīt  : insāph key|kī ḍagar par …

⁸Song: On the path of justice.

¹⁰Ōm śhānti .

⁹Om shanti.

¹¹Yah gīt bhī bachchō̃ kē liē hai kyōṅki sachchāī par sachchē bābā K|kē direction par bachchē hī chaltē haĩ .

¹⁰This song is also for you children because only you children are following the path of truth and observing the directions of the true Baba.

¹²Phir kaī tō achchhī rīti chaltē haĩ , kōī nahī̃ bhī chaltē haĩ . ¹³Jō chalē̃gē vahī ūñch pad pāyēṅgē .

¹¹Some move along very well whereas others don't. ¹²Those who follow this path very well will claim a high status.

¹⁴Nahī̃ chalē̃gē tō vah ūñch pad pā nahī̃ sakē̃gē .

¹³Those who don't follow this path cannot claim a high status.

¹⁵Bāp vā sājan kē sāth sachchā rahnā hai kyōṅki unkī sachchī mat miltī hai .

¹⁴You have to remain honest with the Father and the Bridegroom because you receive His true directions.

¹⁶Dūsrē sab jhūṭhī mat dētē haĩ .

¹⁵All others give false directions.

¹⁷Manuṣhya , manuṣhya kō sab jhūṭhī hī mat dētē haĩ .

¹⁶Human beings give only false directions to human beings.

¹⁸Gāyā huā hai jhūṭhī māyā jhūṭhī kāyā … yahā̃ tō jhūṭh hī jhūṭh hai .

¹⁷It is remembered: “Maya is false and the body is false”. ¹⁸Here, there is falsehood and nothing but falsehood.

¹⁹Sachkhaṇḍ mē̃ jhūṭh hōtā nahī̃ .

¹⁹There is no falsehood in the land of truth.

²⁰Jis sachkhaṇḍ kē liē tum puruṣhārth kar rahē hō .

²⁰You are now making effort for that land of truth.

²¹Tō bachchō̃ kō bāp sē bahut sachchā bannā hai .

²¹You children have to remain very honest with the Father.

²²Phir bhī bēhad kā bāp hai .

²²He is, after all, the unlimited Father.

²³Sachchā hō rahnē sē kadam-kadam par padampati hōtē rahtē haĩ .

²³By being honest with Him, you will continue to become multimillionaires at every step.

²⁴Jhūṭhē tō padampati nahī̃ banē̃gē .

²⁴Those who are false cannot become multimillionaires.

²⁵Tō bāp kē sāth jhūṭh bōlnā baṛā kharāb hai .

²⁵To lie to the Father is very bad. ²⁶Always remain honest.

²⁶Sadaiv sachchā hō rahnā chāhiē , nahī̃ tō sachkhaṇḍ mē̃ itnā pad pā nahī̃ sakē̃gē .

²⁷Otherwise, you won't be able to claim a high status in the land of truth.

²⁷Achchhā yah tō huī bachchō̃ prati sāvadhānī .

²⁸Achcha, this is a caution for the children.

²⁸Ab bachchō̃ kō kiskō samjhānē key|kī tarkīb bhī sīkhnā hai ki bēsamajh kō kaisē samjhāyē̃ .

²⁹Therefore, you children now have to learn clever ways with which you can explain to those who are senseless.

²⁹Bēsamajh kyō̃ kahā jātā hai  ?

³⁰Why are they called senseless?

³⁰Kyōṅki manuṣhyō̃ kō samajh nahī̃ hai .

³¹Because they have no understanding.

³¹Kahtē tō haĩ ki manuṣhya sr̥iṣhṭi rachnē vālā paramātmā hai tō vah huā rachtā .

³²They say that God is the One who creates the human world and so He is the Creator.

³²Parantu rachnā kō phir yah patā nahī̃ hai ki hamārā rachtā kaun hai .

³³However, the creation doesn’t know who their Creator is.

³³Bhakti ādi kartē haĩ - śhānti athavā sukh kē liē .

³⁴They do devotion to attain peace and happiness.

³⁴Ham tum bhī aisē kartē thē , jabki bāp nahī̃ milā thā .

³⁵We too used to do that before we found the Father.

³⁵Kr̥iṣhṇa kā bhajan kartē haĩ , unkō yād kartē haĩ , unkō manānē key|kī sādhnā kartē haĩ , parantu unsē kyā māṅgtē haĩ , kuchh patā nahī̃ rahtā .

³⁶People sing devotional songs to Krishna and remember Him. ³⁷They make spiritual endeavour to please him but they don't know what they should ask him for.

³⁶Hamārā rachnē vālā kaun hai , kuchh bhī nahī̃ jāntē .

³⁸They don't know who created them.

³⁷Tum bachchē jāntē hō jab tak bāp nahī̃ milā thā tō ham anēk prakār key|kī sādhnā , bhakti ādi kartē āyē .

³⁹You children know that, until you found the Father, you had been performing many types of devotion and making many types of spiritual endeavour etc.

³⁸Kartē-kartē result kyā huī  ?

⁴⁰What was the result of doing all of that?

³⁹Kuchh bhī nahī̃ .

⁴¹Nothing at all!

⁴⁰Sr̥iṣhṭi kō tō tamōpradhān bannā hī hai .

⁴²The world had to become tamopradhan.

⁴¹Phir itnī jō sādhnā kartē haĩ ussē kuchh miltā hai vā nahī̃ , yah vichār bhī nahī̃ kiyā jātā hai , ab samajhtē haĩ , kuchh bhī miltā nahī̃ .

⁴³They don't even think about whether they receive anything or not by all the spiritual endeavour they make. ⁴⁴You now understand that you don't receive anything at all.

⁴²Hamkō chāhiē kyā , yah bhī kōī key|kī buddhi mē̃ nahī̃ hai .

⁴⁵What they want isn't in the intellect of any of them.

⁴³Sannyāsī kahē̃gē nirvāṇdhām mē̃ jānē kē liē ham sādhnā kartē haĩ .

⁴⁶Sannyasis say that they are making spiritual endeavour to go to the land of nirvana.

⁴⁴Parantu vah tō jiskō rāstē kā patā hō , hōkar āyā huā hō tab tō rāstā batā sakē aur kōī tō rāstā batā nahī̃ saktē .

⁴⁷However, only someone who knows the way there and has been there and returned could show others the way. ⁴⁸No one else can show the way.

⁴⁵Jō ātē haĩ unhō̃ kō punarjanma tō lēnā hī hai . ⁴⁶Ant tak punarjanma tō lētē ānā hai .

⁴⁹Those who come down have to take rebirth; they have to continue to take rebirth until the end.

⁴⁷Jab tak sr̥iṣhṭi kā vināśh hō vā sr̥iṣhṭi rūpī jhāḍ jaṛ jaḍībhūt hō tab tak tō sabkō rahnā hai .

⁵⁰Everyone has to remain here until the human world tree reaches the state of total decay and the world is destroyed.

⁴⁸Manuṣhya kaīyō̃ kē liē samajhtē haĩ , phalānā jyōti jyōt samāyā , vaikuṇṭhvāsī huā vā svarg padhārā .

⁵¹They believe that many people have merged into the light or have become residents of Paradise or gone to heaven.

⁴⁹Ab vāstav mē̃ svarg mē̃ tō padhārā kōī nahī̃ hai .

⁵²In fact, no one has gone to heaven.

⁵⁰Svarg kahā̃ hōtā hai , nirvāṇdhām kahā̃ hōtā hai , vahā̃ kyā hōtā hai , vahā̃ jākar phir ānā kab hōtā hai  !

⁵³They don't know anything about where heaven is, where the land of nirvana is, what exists there or when souls have to return there.

⁵¹Kuchh bhī nahī̃ jāntē . ⁵²Tum sab kuchh jāntē hō number-vār puruṣhārth anusār .

⁵⁴You know all of this, numberwise, according to the efforts you make. ⁵⁵Ask anyone who comes: What do you want?

⁵³Kōī bhī āyē tō unsē pūchhnā chāhiē tum kyā chāhtē hō  ?

⁵⁶You adopt gurus, so what desire do you have in your heart?

⁵⁴Gurū kartē hō tō dil mē̃ chāhnā kyā hai  ?

⁵⁷In fact, you Brahmins know their desires.

⁵⁵Vāstav mē̃ unkī chāhnā kō tum brāhmaṇ brāhmaṇiyā̃ jāntē hō .

⁵⁸They don't know what they want or what they should have desires for.

⁵⁶Chāhnā kyā rakhnī chāhiē , kis bāt key|kī chāhnā rakhnī hai - yah bhī kōī jāntē nahī̃ .

⁵⁹If they don't like something here, they make spiritual endeavour to be liberated from that.

⁵⁷Yahā̃ kuchh achchhā nahī̃ lagtā hai , tō insē chhuṭkārā pānē key|kī sādhnā kartē haĩ .

⁶⁰“There are just two lands for you to go to.

⁵⁸Ab jānē kē liē dhām haĩ dō , nirvāṇdhām vah hai śhāntidhām .

⁶¹The land of nirvana is the land of peace where souls reside.

⁵⁹Vahā̃ ātmāō̃ kā nivās hōtā hai .

⁶²Do you want to go to that land?”

⁶⁰Kyā tum us dhām mē̃ jānē chāhtē hō  ?

⁶³You children should feel mercy for them.

⁶¹Tum bachchō̃ kō taras paṛnā chāhiē .

⁶⁴The poor people are wandering around.

⁶²Bichārē bhaṭaktē rahtē haĩ .

⁶⁵No one knows the path there.

⁶³Rāstē kō kōī jāntē hī nahī̃ .

⁶⁶There is just the one Guide.

⁶⁴Guide hai hī ēk . ⁶⁵Vah sabhī kō duḥkhō̃ sē chhuṛākar sukhdhām mē̃ lē jānē vālā yā jīvanmukt banānē vālā ēk hī hai .

⁶⁷The One who liberates everyone from sorrow and takes them to the land of happiness is the same as the One who makes you liberated-in-life.

⁶⁶Vah jab tak na āyē tab tak kōī kō bhī mukti-jīvanmukti key|kī prāpti hō nahī̃ saktī .

⁶⁸Until He comes, no one can attain liberation or liberation-in-life. ⁶⁹The one Father has both of these properties.

⁶⁷Yah dōnō̃ property haĩ hī ēk bāp kē pās .

⁷⁰Until God comes to the devotees, you cannot receive either of them.

⁶⁸Jab tak bhagvān bhaktō̃ kē pās na āyē tō vah chīz mil nahī̃ saktī .

⁷¹In heaven, there is both happiness and peace. ⁷²Why do you speak of peace?

⁶⁹Svarg mē̃ sukh aur śhānti dōnō̃ haĩ .

⁷³Because there is no fighting or battling etc. there.

⁷⁰Śhānti kyō̃ kahā jātā  ? ⁷¹Kyōṅki vahā̃ laṛāī jhagaṛā|jhagṛā ādi hōtā nahī̃ .

⁷⁴However, the real land of peace is the land of nirvana where all souls remain in silence.

⁷²Bākī aslī śhāntidhām tō hai nirvāṇdhām .

⁷⁵When a soul receives organs, he speaks.

⁷³Jahā̃ sabhī ātmāyē̃ śhānt rahtī haĩ , phir ātmā kō jab organs miltē haĩ tō bōltī hai .

⁷⁶So, there is both peace and happiness there. ⁷⁷There is happiness through wealth.

⁷⁴Tō vahā̃ sukh śhānti dōnō̃ hī haĩ .

⁷⁸There is a lot of wealth there.

⁷⁵Sukh hōtā hai sampatti sē . ⁷⁶Vahā̃ ( satyug mē̃ ) tō sampatti bahut hai .

⁷⁹Here, there is no wealth and people are scarcely able to eat a piece of bread.

⁷⁷Yahā̃ sampatti nahī̃ hai tō manuṣhya bichārē rōṭī ṭukaṛ bhī muśhkil khā saktē haĩ .

⁸⁰Those who have wealth have all the material comforts - an aeroplane and big palaces etc.

⁷⁸Sampatti hai tō aeroplane baṛē-baṛē mahal ādi sab vaibhav haĩ .

⁸¹So you need to have wealth and also peace. ⁸²You need a body that is free from disease too.

⁷⁹Tō sampatti bhī chāhiē phir śhānti bhī chāhiē .

⁸³It is the Father who gives you all of that.

⁸⁰Nirōgī kāyā bhī chāhiē . ⁸¹Yah sab dēnē vālā bāp hai .

⁸⁴It is explained to you that this iron age is the land of sorrow.

⁸²Samjhāyā jātā hai yah kaliyug tō hai duḥkhdhām . ⁸³Naī duniyā hai sukhdhām .

⁸⁵The new world is the land of happiness; there is no sorrow there.

⁸⁴Vahā̃ duḥkh hōtā nahī̃ . ⁸⁵Pavitratā , sukh , śhānti vahā̃ sab hai .

⁸⁶There, there is everything: purity, peace and happiness.

⁸⁶Dūsrā hai muktidhām , vahā̃ kōī sadaiv rah nahī̃ saktā .

⁸⁷The other is the land of liberation. ⁸⁸No one can stay there eternally.

⁸⁷Punarjanma lē phir part jarūr bajānā hai .

⁸⁹Souls definitely have to take rebirth and play their parts.

⁸⁸Paramdhām mē̃ tab tak rahtē haĩ jab tak part mē̃ āyē̃ .

⁹⁰Souls stay in the supreme abode until their parts have to begin.

⁸⁹Sachchē sweet home kō yād kartē haĩ , nāṭak mē̃ hamēśhā numbers key|kī limit hōtī hai . ⁹⁰Phalānē drama mē̃ itnē actors haĩ , yah tō anādi banā banāyā drama hai .

⁹¹You remember your true, sweet home. ⁹²There is always a limit to the number of actors in a play: there are this many actors in such-and-such a play. ⁹³This drama is eternally predestined.

⁹¹Limited number haĩ , bhārat mē̃ 33 krōṛ dēvtāō̃ key|kī limit hai .

⁹⁴There is a limited number. ⁹⁵There is a limit of 330 million deities in Bharat.

⁹²Is samay tō bahut convert hō gayē haĩ .

⁹⁶At this time, many have been converted.

⁹³Tō pahlē-pahlē jab kōī āyē tō unsē pūchhnā hai dil mē̃ kyā āśh hai  ?

⁹⁷So, when anyone comes, first of all, ask him what he desires: “What do you want?

⁹⁴Kyā chāhtē hō  ? ⁹⁵Darśhan sē tō kōī phāydā nahī̃ .

⁹⁸There is no benefit in simply having a glimpse”.

⁹⁶Gurū kē pās kōī āśh lēkar jātē haĩ .

⁹⁹People generally go to a guru with some desire.

⁹⁷Ēk tō āśh rahtī hai kuchh milē . ⁹⁸Āśhīrvād dē̃ , ham phalānē mē̃ jītē , kōī kahtē haĩ hamkō aisā rāstā batāō jō ham sadaiv śhānti mē̃ rahē̃ .

¹⁰⁰One desire is to attain something or receive blessings in order to become victorious over something. ¹⁰¹Some say: Show us such a path that we can remain peaceful for all time.

⁹⁹Man baṛā chañchal hai .

¹⁰²The mind is very mischievous.

¹⁰⁰Bōlō śhānti tō milēgī paramdhām mē̃ .

¹⁰³Tell them: You will find peace in the supreme abode.

¹⁰¹Ēk hai śhāntidhām , dūsrā hai sukhdhām , tīsrā hai duḥkhdhām .

¹⁰⁴One is the land of peace, the other is the land of happiness and the third is the land of sorrow.

¹⁰²Tum kyā chāhtē hō tō phir ham batāyē̃ ki yah sādhnā athavā puruṣhārth karō .

¹⁰⁵Tell us what you want and we can then tell you what spiritual endeavour or effort you should make for that.

¹⁰³Sādhnā vā puruṣhārth ēk hī bāt hai .

¹⁰⁶Spiritual endeavour and effort are the same thing.

¹⁰⁴Bhakta sādhnā kartē haĩ aur jagah jānē liē athavā vāpis paramdhām jānē liē .

¹⁰⁷Devotees make spiritual endeavour to go somewhere else, or to go back to the supreme abode.

¹⁰⁵Mōkṣh tō kōī pā na sakē̃ .

¹⁰⁸No one can attain eternal liberation.

¹⁰⁶Yah banā banāyā drama hai .

¹⁰⁹This drama is eternally predestined.

¹⁰⁷Sannyāsī kō phir apnē sannyās dharm mē̃ ānā hī paṛēgā .

¹¹⁰Sannyasis then have to return to their religion of renunciation.

¹⁰⁸Kriściyan dharm phir Christ dvārā jarūr sthāpan hōgā .

¹¹¹Christianity will definitely be established by Christ.

¹⁰⁹Satyug , naī duniyā mē̃ pavitratā sukh śhānti sab hai , unkō kahā jātā hai sukhdhām , śhivālay .

¹¹²In the golden age, the new world, there is everything - purity, peace and happiness. ¹¹³That is called the land of happiness, Shivalaya.

¹¹⁰Yah hai vaiśhyālay .

¹¹⁴This is vaishalaya (a brothel).

¹¹¹Tum kyā chāhtē hō  ?

¹¹⁵What do you want?

¹¹²Śhānti chāhtē hō  ?

¹¹⁶Do you want peace?

¹¹³Vah tō śhāntidhām mē̃ milēgī . ¹¹⁴Vah bhī tab tak jab tak sukhdhām vālō̃ kā arthāt dēvī-dēvatāō̃ kā part hai .

¹¹⁷You will find that in the land of peace; that will be until the parts of those of the land of happiness, that is, until the parts of the deities start.

¹¹⁵Phir tō number-vār sabkō part mē̃ ānā paṛēgā .

¹¹⁸Everyone will then have to come numberwise to play their parts.

¹¹⁶Tum bhī puruṣhārth karē̃gē tō vaikuṇṭha mē̃ jāyēṅgē .

¹¹⁹If you make effort, you too will go to Paradise.

¹¹⁷Bhārat vaikuṇṭha thā , yah bhītī dēnī chāhiē .

¹²⁰You should tempt them with the Bharat that was Paradise.

¹¹⁸Varsā bāp sē hī miltā hai .

¹²¹Only from the Father do you receive this inheritance.

¹¹⁹Vahī ākar bachchō̃ kō apnī pahchān dētē haĩ .

¹²²He comes and gives the children His introduction.

¹²⁰Bāp hī nahī̃ tō bachchō̃ kō pahchān kaisē hōgī .

¹²³If the Father weren't here, how could the children recognise Him?

¹²¹Aisē tō hai nahī̃ jō samajhē̃ ki ham bhagvān K|kē bachchē haĩ .

¹²⁴It isn't that they would believe that they are the children of God.

¹²²Agar aisā kahē tō ham pūchhē̃gē batāō bhagvān kyā rachtē haĩ  ?

¹²⁵If they were to say that, we would ask them: OK, tell me, what does God create?

¹²³Vah tō svarg rachtē haĩ .

¹²⁶He creates heaven.

¹²⁴Phir tum nark mē̃ kyō̃ dhakkā khātē hō , phir 84 janm batānē paṛē .

¹²⁷So, why are you stumbling around in hell? ¹²⁸Then, you have to tell them about the 84 births.

¹²⁵Bhagvān nē tumkō svarg mē̃ bhējā phir 84 janm lētē ab nark mē̃ ākar paṛē hō .

¹²⁹God sent you to heaven and, having taken 84 births, you have now ended up in hell.

¹²⁶Ab 84 janm pūrē huē .

¹³⁰Your 84 births have now come to an end.

¹²⁷Tum yah nahī̃ jāntē hō ham batātē haĩ .

¹³¹You don't know this, but we are telling you.

¹²⁸Tum pahlē svarg mē̃ thē phir 84 janm bhōgē haĩ .

¹³²At first, you were in heaven and then you took 84 births.

¹²⁹Ab phir bāp aur svarg kō yād karō .

¹³³You now have to remember the Father and heaven.

¹³⁰Kamal fool|phūl samān pavitra rahnā hōgā .

¹³⁴You have to remain as pure as a lotus.

¹³¹Sannyāsiyō̃ kō bhī samjhānā hai , tumhārā haṭhyōg hai . ¹³²Yah hai rājyōg .

¹³⁵Also explain to sannyasis: Yours is hatha yoga, whereas this is Raj Yoga.

¹³³Gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān rahnā hai .

¹³⁶While living at home with your family, you have to live like a lotus.

¹³⁴Yah pravr̥itti mārg hai .

¹³⁷This is the family path.

¹³⁵Tumhārā panth hī alag hai , nivr̥itti mārg kā .

¹³⁸Your path of isolation is completely separate.

¹³⁶Yah pravr̥itti mārg hai jīvanmukti pānē kā .

¹³⁹This is the family path to attain liberation-in-life.

¹³⁷Hamkō bhī bābā nē batāyā hai . ¹³⁸Ab tum bāp kō yād karō tō ant matī sō gati hō jāyēgī .

¹⁴⁰Baba has also told us: Now remember the Father and your final thoughts will lead you to your destination.

¹³⁹Vikarmō kā bōjhā vināśh tab hōgā jab bāp kō yād karē̃gē .

¹⁴¹Your burden of sins will be destroyed when you remember the Father.

¹⁴⁰Yah dō sthān haĩ jahā̃ sukh śhānti mil saktā hai . ¹⁴¹Tumkō kyā chāhiē  ?

¹⁴²There are just these two places where you can receive peace and happiness.

¹⁴²Kyā svarg mē̃ jānē chāhtē hō  ?

¹⁴³What do you want? ¹⁴⁴Do you want to go to heaven?

¹⁴³Gāyā jātā hai tum māt-pitā . . agar tumkō sukh ghanērē chāhiē tō gr̥ihastha vyavahār mē̃ rahtē rājyōg sīkhō .

¹⁴⁵It is remembered: You are the Mother and you are the Father. ¹⁴⁶If you want limitless happiness, then study Raj Yoga while staying in your household.

¹⁴⁴Pāvan bhī rahnā hai phir dōnō̃ mē̃ sē jō rahē , bandhāyamānī nahī̃ hai .

¹⁴⁷You also have to remain pure. ¹⁴⁸There is no compulsion; either can remain here.

¹⁴⁵Svarg kā mālik bannē vālā nahī̃ hōgā tō laṭaknā thōṛēhī hai , bāp aur varsē kō yād karnā hai aur pavitra rahnā hai .

¹⁴⁹If one of them isn't going to become a master of heaven, the other one mustn't cling to that one. ¹⁵⁰Remember the Father and the inheritance and remain pure.

¹⁴⁶Ēk sannyāsī nē likhā hai maĩ sādhū hū̃ parantu rāstē kā pūrā patā nahī̃ paṛtā hai .

¹⁵¹A sannyasi wrote: I am a holy man, but I don’t know the real path.

¹⁴⁷Sunā hai āpkē dvārā rāstā miltā hai .

¹⁵²I have heard that I can find the path from you.

¹⁴⁸Ab kyā karū̃  ?

¹⁵³So, what should I do now?

¹⁴⁹Ham āpkā ban jāyēṅgē tō followers sahit ā jāyēṅgē .

¹⁵⁴If I belong to you, all my followers would also come.

¹⁵⁰Parantu aisē kōī ban nahī̃ saktē haĩ .

¹⁵⁵However, no one can belong to Baba in that way.

¹⁵¹Vah samajhtē haĩ followers kō ham jō kahē̃gē vah mānē̃gē .

¹⁵⁶He thought that his followers would accept whatever he told them.

¹⁵²Parantu aisē tō karē̃gē nahī̃ .

¹⁵⁷However, they won't do that.

¹⁵³Be|B . K|kē . kā nām sunkar kahē̃gē inkō jādū lagā hai .

¹⁵⁸On hearing the name ‘BKs’ they would say that a magic spell has been cast on him.

¹⁵⁴Hā̃ kōī nikal bhī āē , bākī ham kōī sannyāsī K|kē āśhram kō hāth karnē vālē nahī̃ haĩ .

¹⁵⁹Yes, some might emerge, but we are not going to take over that sannyasi's ashram.

¹⁵⁵Samjhō kōī samajh lētē haĩ yah mārg achchhā hai , tō kyā ham unkā āśhram sambhālē̃gē kyā  ?

¹⁶⁰For instance, some might understand that this path is good, but would that mean that we would look after his ashram?

¹⁵⁶Hā̃ bachchiyā̃ jākar bhāṣhaṇ karē̃gī , agar pasand āyēgā tō rahē̃gī . ¹⁵⁷Bākī āśhram kō ham kyā karē̃gē .

¹⁶¹Yes, daughters can go and give lectures there, and if they like it there, they would stay there, but what would we do with his ashram?

¹⁵⁸Likhā hai ham ākar kuchh śhikṣhā pā saktē haĩ  ?

¹⁶²He wrote: Can I come and take some teachings?

¹⁵⁹Tō unkō likhnā paṛē tum sādhnā kartē hō kahā̃ jānē liē  ?

¹⁶³You have to write to him: You are making spiritual endeavour to go where?

¹⁶⁰Kis aim object sē  ? ¹⁶¹Kissē milnē chāhtē hō  ?

¹⁶⁴With which aim and objective are you doing that?

¹⁶²Kahā̃ jānē chāhtē hō  ?

¹⁶⁵Whom do you want to meet?

¹⁶³Tum tō hō haṭhyōgī sannyāsī , hamārā yah hai rājyōg .

¹⁶⁶Where do you want to go? ¹⁶⁷You are a hatha yogi sannyasi, whereas ours is Raj Yoga.

¹⁶⁴Yah sikhlānē vālā hai parampitā paramātmā .

¹⁶⁸It is the Supreme Father, the Supreme Soul, who is teaching this.

¹⁶⁵Yah kaliyug hai duḥkhdhām , satyug hai sukhdhām .

¹⁶⁹This iron age is a land of sorrow whereas the golden age is a land of happiness.

¹⁶⁶Kaliyug mē̃ dēkhō anēkānēk dharm haĩ , kitnē laṛāī jhagaṛē haĩ .

¹⁷⁰Look! ¹⁷¹There are so many religions and so much fighting and quarrelling in the iron age.

¹⁶⁷Satyug mē̃ tō hai ēk dharm .

¹⁷²In the golden age, there is just the one religion.

¹⁶⁸Vah hai satōpradhān duniyā . ¹⁶⁹Yathā rājā rānī tathā prajā satōpradhān .

¹⁷³That is the satopradhan world; as are the king and queen, so the subjects: all are satopradhan.

¹⁷⁰Yahā̃ hai yathā rājā rānī tathā prajā tamōpradhān .

¹⁷⁴Here, as are the king and queen, so the subjects: all are tamopradhan.

¹⁷¹Yah kāṇṭō̃ kā jaṅgal hai , vah phūlō̃ kā bagīchā hai .

¹⁷⁵This is a forest of thorns and that is a garden of flowers.

¹⁷²Tō mārg haĩ hī dō . ¹⁷³Haṭhyōg aur rājyōg .

¹⁷⁶So, there are just two paths: hatha yoga and Raj Yoga.

¹⁷⁴Yah rājyōg hai svarg kē liē .

¹⁷⁷This Raj Yoga is for heaven.

¹⁷⁵Rājāō̃ kā rājā svarg mē̃ banē̃gē .

¹⁷⁸You will become kings of kings in heaven.

¹⁷⁶Svarg sthāpan karnē vālā hai parampitā paramātmā .

¹⁷⁹It is the Supreme Father, the Supreme Soul, who establishes heaven.

¹⁷⁷Vahī rājyōg sikhlātē haĩ .

¹⁸⁰He alone teaches you Raj Yoga.

¹⁷⁸Sannyāsī kahē̃ ham sannyās mē̃ hī rahē̃ tō gyān uṭhā na sakē̃ .

¹⁸¹If sannyasis say that they would like to stay only on the path of isolation, they would not be able to take knowledge.

¹⁷⁹Gr̥ihastha vyavahār mē̃ rahnā paṛē .

¹⁸²They would have to stay in a household.

¹⁸⁰Yah ēk law hai jiskō chhōṛ bhāgē hō unkā phir kalyāṇ karnā hai .

¹⁸³It is the law that you have to provide for those whom you leave behind.

¹⁸¹Pahlē tum achchhī rīti samjhō phir charity begins at home .

¹⁸⁴Understand this very clearly and then, Charity begins at home!

¹⁸²Tumnē strī kō chhōṛā hai .

¹⁸⁵You have left your wife.

¹⁸³Agar bāl brahmchārī hōgā tō māt-pitā kō chhōṛā hōgā , unkō bhī samjhānā hai .

¹⁸⁶If someone is celibate from birth, he would have left his parents. ¹⁸⁷You have to explain to them as well.

¹⁸⁴Kāydē kānūn tō pahlē samjhānē haĩ .

¹⁸⁸You first have to explain the rules and regulations.

¹⁸⁵Purānī duniyā kō nayā banānā yah tō bāp kā hī kām hai .

¹⁸⁹It is the task of the Father alone to make the old world new.

¹⁸⁶Bāp kō paramdhām sē ānā paṛtā hai .

¹⁹⁰The Father comes from the supreme abode.

¹⁸⁷Vah hai patitō̃ kō pāvan , nark kō svarg banānē vālā .

¹⁹¹He is the Purifier of the impure, the One who changes hell into heaven.

¹⁸⁸Svarg mē̃ rahtē hī haĩ dēvī-dēvtā .

¹⁹²Only deities reside in heaven.

¹⁸⁹Bākī sab nirvāṇdhām mē̃ rahtē haĩ .

¹⁹³All the rest live in the land of nirvana.

¹⁹⁰Sabkō sukh śhānti dēnē vālā vah ēk hī hai .

¹⁹⁴He is the only One who gives everyone peace and happiness.

¹⁹¹Bāp ātē hī haĩ ēk dharm key|kī sthāpanā kar bākī sabkā vināśh karnē aur sab paramdhām mē̃ jākar nivās karē̃gē .

¹⁹⁵The Father comes to establish the one religion and to destroy everything else. ¹⁹⁶All others will then go and reside in the supreme abode.

¹⁹²Yah kayāmat kā samay hai .

¹⁹⁷This is the time of settlement.

¹⁹³Sab hisāb-kitāb pūrā kar vāpis jāyēṅgē .

¹⁹⁸Everyone will settle all their accounts and return home.

¹⁹⁴Sabhī ātmāō̃ kō apnā-apnā part milā huā hai .

¹⁹⁹All souls have received their own parts.

¹⁹⁵Kōī kitnē janm , kōī kitnē janm part bajātē haĩ .

²⁰⁰Some play their parts for so many births and others play their parts for so many births.

¹⁹⁶Sabkō tamōpradhān bannā hī hai .

²⁰¹Everyone has to become tamopradhan.

¹⁹⁷Bākī vāpis kōī jā nahī̃ saktē . ¹⁹⁸Nā phir mōkṣh hī hōtā hai .

²⁰²Neither can anyone return home yet nor is there eternal liberation.

¹⁹⁹Bākī huī mukti jīvanmukti , ham jīvanmukti kē liē puruṣhārth kartē haĩ . ²⁰⁰Ismē̃ mukti bhī ā jātī hai .

²⁰³Then, there is liberation and liberation-in-life. ²⁰⁴We are making effort to attain liberation-in-life and liberation is also included in that.

²⁰¹Tum agar mukti chāhtē hō tō achchhā bāp kō yād karō tō vikarma vināśh hō̃ . ²⁰²Aur tum bāp kē pās chalē jāyēṅgē .

²⁰⁵If you want liberation, then remember the Father so that your sins are destroyed and you will then go to the Father.

²⁰³Yah ēk hī rāstā svayã bāp batlātē haĩ aur svadarśhan chakra bhī phirātē rahē̃gē .

²⁰⁶The Father Himself shows you this one path. ²⁰⁷You also have to continue to spin the discus of self-realisation.

²⁰⁴Paṛhāī paṛhtē rahē̃gē tō svarg mē̃ āyēṅgē .

²⁰⁸If you continue to study this, you will go to heaven.

²⁰⁵Tō sannyāsiyō̃ kō phir gr̥ihastha vyavahār mē̃ jānā paṛē , himmat chāhiē .

²⁰⁹Therefore, sannyasis have to go back to their households. ²¹⁰Courage is needed for that.

²⁰⁶Ēk gyānēśhvar gītā hai jismē̃ yah likhā huā hai , bōlā ēk bachchā dēkar sannyās karō tō kul key|kī vr̥iddhi hōgī .

²¹¹There is the Gyaneshwar Gita in which it is written: Have one child and then adopt renunciation, so that your clan can at least continue.

²⁰⁷Phir tō kōī bāl brahmchārī hō na sakē .

²¹²In that case, no one could remain celibate from birth.

²⁰⁸Bāl brahmchārī bhīṣhma pitāmah kā tō bahut mān hai . ²⁰⁹Parantu manuṣhya tō ēk dō par ētabār ( viśhvās ) bhī nahī̃ kartē haĩ . ²¹⁰Samajhtē haĩ gr̥ihastha mē̃ rahtē aur vikār mē̃ na jāyē , yah hō nahī̃ saktā .

²¹³Bhishampitamai, who was celibate from birth, is respected a great deal but people don't have that faith in others: they think that it is impossible to live in a household and not indulge in vice.

²¹¹Lēkin unhē̃ kōī bhagvān sarvśhaktivān key|kī madad thōṛēhī hai . ²¹²Na kōī mē̃ rājyōg sikhāē svarg key|kī sthāpanā karnē key|kī tākat hai .

²¹⁴However, neither do they have the help of God, the Almighty Authority, nor do any of them have the power to teach Raj Yoga and establish heaven.

²¹³Sabkō duḥkhō̃ sē chhuṭkārā dilākar sukh mē̃ lē jānā , yah sivāē paramātmā K|kē kōī kar nahī̃ saktā .

²¹⁵No one except God can liberate everyone from sorrow and take them to happiness.

²¹⁴Dōnō̃ darvājō̃ key|kī chābī bāp kē pās hai .

²¹⁶The Father has the key to both gates.

²¹⁵Svarg kā phāṭak khultā hai tō mukti kā bhī khultā hai .

²¹⁷When the gates to heaven open, the gates to liberation also open.

²¹⁶Mukti mē̃ jānē sivāē svarg mē̃ jā kaisē saktē .

²¹⁸How can you go to heaven without first going into liberation?

²¹⁷Dōnō̃ gēṭas ikṭṭhē khultē haĩ .

²¹⁹Both gates open at the same time.

²¹⁸Achchhā  !

²²⁰Achcha.

²¹⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²²¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²²The spiritual Father says namaste to the spiritual children.

²²¹Dhārṇā kē liē mukhya sār  :

²²³Essence for dharna:

²²²1 ) mukti kē liē bāp kō yād kar vikarma vināśh karnē haĩ aur jīvanmukti kē liē svadarśhan chakradhārī bannā hai , paṛhāī paṛhnī hai .

²²⁴ 1. In order to attain liberation, remember the Father and have your sins destroyed. ²²⁵In order to attain liberation-in-life, become a spinner of the discus of self-realisation and also study this study.

²²³2 ) merciful bankar bhaṭaknē vālō̃ kō ghar kā rāstā batānā hai .

²²⁶ 2. Become merciful and show the way home to those who are wandering around.

²²⁴Mukti aur jīvanmukti kā varsā har ēk kō bāp sē dilānā hai .

²²⁷Help everyone receive their inheritance of liberation and liberation-in-life from the Father.

²²⁵Vardān  : rūhāniyat mē̃ rahkar svamān key|kī seat par baiṭhnē vālē sadā sukhī , sarv prāpti svarūp bhav

²²⁸Blessing: May you be a constant embodiment of happiness and of all attainments by keeping your spirituality and staying seated on your seat of self-respect.

²²⁶Har ēk bachchē mē̃ kisī na kisī guṇ key|kī viśhēṣhtā hai .

²²⁹ Each and every child has a speciality of one or another virtue.

²²⁷Sabhī viśhēṣh haĩ , guṇvān haĩ , mahān haĩ , master sarvśhaktimān haĩ - yah rūhānī naśhā sadā smr̥iti mē̃ rahē - iskō hī kahtē haĩ svamān . ²²⁸Is svamān mē̃ abhimān ā nahī̃ saktā .

²³⁰All are special, virtuous and great master almighty authorities. ²³¹Keep this spiritual intoxication constantly in your awareness for it is called self-respect and there cannot be any arrogance in this self-respect.

²²⁹Abhimān key|kī seat kāṇṭō̃ key|kī seat hai isliē us seat par baiṭhnē kā prayatna nahī̃ karō .

²³²The seat of arrogance is a seat of thorns and so you must never try to sit on that seat.

²³⁰Rūhāniyat mē̃ rahkar svamān key|kī seat par baiṭh jāō tō sadā sukhī , sadā śhrēṣhṭh , sadā sarv prāpti svarūp kā anubhav kartē rahē̃gē .

²³³Keep your spirituality and sit on your seat of self-respect and you will continue to experience yourself to be constantly happy, elevated and an embodiment of all attainments.

²³¹Slōgan  : apnī śhubh bhāvnā sē her|har ātmā kō duā dēnē vālē aur kṣhamā karnē vālē hī kalyāṇkārī haĩ .

²³⁴Slogan: Only those who give blessings and forgive all souls with their good wishes are benefactors.

²³⁵*** Om Shanti ***