बुधवार 22 मार्च 2023 की दैनिक मुरली

⁰22-03-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 22/03/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - dēhī-abhimānī hō rahnā , yahī baṛī mañjil hai , dēhī-abhimānī kō hī īśhvarīy sampradāy kahē̃gē , unhē̃ bāp aur paramdhām K|kē sivāē kuchh bhī sūjhēgā nahī̃ ' '

¹Essence: Sweet children, to remain soul conscious is a high destination. ²Only those who are soul conscious are said to be the Godly community. ³They do not think of anything except the Father and the supreme abode.

²Praśhna  : kis ēk bāt key|kī dhārṇā sē bhaviṣhya 21 janmō̃ kē liē pūñjī jamā hō jātī hai  ?

⁴Question: By doing which one thing are you able to accumulate treasure in your treasure store for 21 births?

³Uttar  : śhrīmat par apnē ūpar tathā dūsrō̃ par upkār karnē sē .

⁵Answer: Benefiting yourself and others by following shrimat.

⁴Upkār vahī kar saktā jō pūrā dēhī-abhimānī banē̃ , jiskī buddhi śhuddha hō .

⁶Those who are completely soul conscious and whose intellects are pure are able to benefit others.

⁵Dēh-abhimān mē̃ ānē sē apkār hō jātā hai aur jamā huī pūñjī khatm hō jātī hai . ⁶Ghāṭā paṛ jātā hai .

⁷When you become body conscious, harm is done and the accumulated treasures end and there is then a loss.

⁷Krōdh kā bhūt bhī apkār karātā hai isliē apnā svabhāv bahut mīṭhā banānā hai .

⁸Even the evil spirit of anger makes you cause harm. ⁹Therefore, make your nature very sweet.

⁸Gīt  : yah kaun āj āyā …

¹⁰Song: Who has come today in the early morning hours?

⁹Ōm śhānti .

¹¹Om shanti.

¹⁰Jab paramātmā bāp ākarkē jīv ātmāō̃ sē miltē haĩ tō jīv ātmā kō apnā jīvapanā bhūl jātā hai .

¹²When the Supreme Soul, the Father, comes and meets the living beings, those souls forget that they are human beings.

¹¹Unkō niśhchay hō jātā hai ki ham ātmā haĩ aur parampitā paramātmā key|kī santān haĩ . ¹²Bākī jō kuchh ham dēkhtē haĩ yah dēh sahit dēh K|kē sarv sambandhī ādi yah tō yād rahnā hī nahī̃ hai .

¹³They have the faith that they are souls and that they are the children of the Supreme Father, the Supreme Soul, and whatever else they see, including bodies and bodily relationships etc., none of those is remembered.

¹³Bāp ātē hī haĩ bachchō̃ kō vāpis lē jānē kē liē .

¹⁴The Father comes to take you children back.

¹⁴Tum cauṅk uṭhtē hō yah kyā hōtā hai .

¹⁵You are then surprised at what is happening.

¹⁵Brahmā key|kī andhiyārī rāt pūrī hō savērā hōtā hai .

¹⁶The dark night of Brahma is coming to an end and the dawn is coming.

¹⁶Dēh sahit dēh K|kē jō bhī sambandh haĩ vah ṭūṭ jātē haĩ .

¹⁷Connections with bodies and bodily relations are broken.

¹⁷Tō cauk gayē haĩ ki kyā hō gayā hai  !

¹⁸Therefore, you are surprised at what happens.

¹⁸Yah purānī duniyā dēkhnē mē̃ nahī̃ ātī .

¹⁹You no longer see this old world.

¹⁹Bas bāp aur paramdhām hī sūjhtā hai .

²⁰You think only of the Father and the supreme abode.

²⁰Yah wonder hai nā .

²¹This is a wonder!

²¹Parantu bāp kō pūrā na pahchānnē K|kē kāraṇ , buddhiyōg na lagnē kāraṇ dēh-abhimān pūrā miṭtā hī nahī̃ hai .

²²However, because of not completely recognising the Father, or because your intellects’ yoga is not connected to Him, body consciousness does not completely finish.

²²Unkō ham bandar sampradāy kahtē haĩ .

²³We call them the monkey community.

²³Jab dēhī-abhimānī banē̃ tab īśhvarīy sampradāy kahē̃ .

²⁴When they become soul conscious, they are called the Godly community.

²⁴Bandar sampradāy kā nārad K|kē rūp mē̃ dr̥iṣhṭānt haĩ .

²⁵There is the example of the monkey community in the form of Narad.

²⁵Vah bhī bhakta thā , jhāñjh bajātā thā .

²⁶He was a devotee who used to go around holding a musical instrument.

²⁶Unkō bāp nē dikhāyā ki dēkhō tum bandar sampradāy hō .

²⁷The Father showed him: Look, you belong to the monkey community.

²⁷Tō dēhī-abhimānī hō rahnā bahut muśhkil hai , baṛī mañjil hai . ²⁸Bhal pavitra bantē haĩ .

²⁸It is very difficult to remain soul conscious. ²⁹Even though you remain pure, it is a high destination.

²⁹Aisē achchhē aur burē manuṣhya tō hōtē hī haĩ .

³⁰There are good and bad human beings.

³⁰Ab sannyāsī gharbār chhōṛtē haĩ , pavitra bantē haĩ .

³¹Sannyasis leave their households and become pure.

³¹Jō gharbār nahī̃ chhōṛnē vālē haĩ gr̥ihasthī , vah jākar unhō̃ kō apnā gurū banātē haĩ .

³²Householders, who are not going to leave their homes, make those sannyasis their gurus.

³²Kaliyugī duniyā K|kē sabhī manuṣhya mātra nāstik , nidhankē haĩ .

³³All human beings of the iron-aged world are atheists and orphans.

³³Hē bhagvān , hē parampitā paramātmā kah pukārtē tō haĩ parantu unkō jāntē nahī̃ ki ākhrīn bhī vah kaun hai .

³⁴They call out: O God! ³⁵O Supreme Father, Supreme Soul! ³⁶Ultimately, however, they don't know who He is.

³⁴Pukārtē-pukārtē vah thak paṛē haĩ .

³⁷While calling out, they have all become tired.

³⁵Kah dētē haĩ īśhvar sarvavyāpī hai .

³⁸They say that God is omnipresent.

³⁶Bandgī bhī kartē haĩ parantu jāntē nahī̃ .

³⁹They pray to Him, but they don't know Him.

³⁷Yah tō samajhnē key|kī bāt hai .

⁴⁰This is something to be understood.

³⁸Bhagvānuvāch , gītā mē̃ bhī bhagvānuvāch hai nā - yah haĩ āsurī sampradāy .

⁴¹God speaks. ⁴²“God speaks” is also mentioned in the Gita. ⁴³This is the devilish community.

³⁹Bhagvān nē kyō̃ kahā hai tum bandar misal hō  ?

⁴⁴Why has God said that you are like monkeys?

⁴⁰Apnī śhakla tō āinē mē̃ dēkhō .

⁴⁵Look at your faces in a mirror!

⁴¹Bhagvān kō jāntē nahī̃ , ḍhūṇḍhtē rahtē haĩ isliē manuṣhya kō hī bhagvān milnā chāhiē .

⁴⁶They don't know God and so they continue to search for Him. ⁴⁷Therefore, human beings have to find God.

⁴²Ḍhūṇḍhtē haĩ parantu miltē nahī̃ .

⁴⁸They look for Him, but they can't find Him.

⁴³Tō jab bhagvān āyē tab ākar apnā parichay dē .

⁴⁹So, only when God comes can He give His own introduction.

⁴⁴Gītā mē̃ pūrā parichay hai . ⁴⁵Kahtē haĩ maĩ rūdra hū̃ .

⁵⁰His complete introduction is mentioned in the Gita. ⁵¹He says: I am Rudra.

⁴⁶Mujh rūdra nē yah gyān yagya rachā hai .

⁵²I, Rudra, have created this sacrificial fire of knowledge.

⁴⁷Agar kahē̃ śhrīkr̥iṣhṇa nē rachā tō kahē maĩ śhrīkr̥iṣhṇa tumkō rājyōg sikhātā hū̃ .

⁵³If you say that Shri Krishna created it, then Shri Krishna would say: I, Shri Krishna, am teaching you Raj Yoga.

⁴⁸Parantu śhrīkr̥iṣhṇa gyān yagya hōtā hī nahī̃ .

⁵⁴However, there is no sacrificial fire of the knowledge of Shri Krishna.

⁴⁹Yah tum bachchē hī jāntē hō bākī tō sab manuṣhy-mātra iron aged haĩ .

⁵⁵Only you children know this. ⁵⁶All other human beings are iron aged.

⁵⁰Mukh sē patthar hī nikāltē rahtē haĩ .

⁵⁷They only continue to make stones emerge from their mouths.

⁵¹Jhūṭh bōlnē vālē kē liē kahtē haĩ inkā mũh kālā hai .

⁵⁸It is said of someone who tells lies: That one's face is ugly.

⁵²Jab sannyās dharm key|kī sthāpanā hōtī hai , us samay sr̥iṣhṭi rajō hai .

⁵⁹At the time when the sannyasis religion is established, the world is in the rajo stage.

⁵³Tō bhārat kō pavitratā mē̃ thamānē liē yah pavitra dharm key|kī sthāpanā hōtī hai .

⁶⁰Therefore, that pure religion is established to maintain purity in Bharat.

⁵⁴Unkō rajōguṇī sannyāsī kahā jātā hai .

⁶¹They are called rajoguni sannyasis.

⁵⁵Sannyās jarūr kartē haĩ parantu rajōguṇī . ⁵⁶Vah kōī satōpradhān nahī̃ haĩ .

⁶²They definitely have renunciation, but that is rajoguni; they are not satopradhan.

⁵⁷Jab bhārat kām chitā par chaṛhnē sē jalnā śhurū hō jātā hai tab drama mē̃ is sannyās kā bhī part hai .

⁶³When people begin to burn in Bharat by sitting on the pyre of lust, that renunciation becomes part of the drama.

⁵⁸Unkō kōī sahaj rājyōg nahī̃ kahē̃gē .

⁶⁴That cannot be called easy Raj Yoga.

⁵⁹Vah bhagvān nē nahī̃ sikhāyā thā .

⁶⁵God did not teach that.

⁶⁰Vē|way tō bhagvān kō hī nahī̃ jāntē .

⁶⁶They don’t know God.

⁶¹Yah baṛī bhārī bhūl kar dī hai , jō śhrīkr̥iṣhṇa kō dvāpar mē̃ lē gayē haĩ .

⁶⁷They have made a huge mistake by taking Shri Krishna into the copper age.

⁶²Bāp baiṭh bhūlē huē manuṣhyō̃ kō samjhātē haĩ .

⁶⁸The Father sits here and explains to the human beings who made this mistake.

⁶³Parantu samjhānē mē̃ baṛī refineness chāhiē .

⁶⁹However, there has to be great refinement in explaining this.

⁶⁴Sannyāsī lōg kahtē haĩ āp sannyās dharm key|kī nindā kartē hō .

⁷⁰Sannyasis say that you are defaming the religion of renunciation.

⁶⁵Bōlō ākar samjhō .

⁷¹Tell them: Come and understand.

⁶⁶Pahlē batāō tum nindā kiskō kahtē hō .

⁷²First of all, tell us what you mean by defamation.

⁶⁷Parampitā paramātmā jō sabkā bāp hai , gītā kā bhagvān hai , usnē samjhāyā hai , śhrīkr̥iṣhṇa nē nahī̃ .

⁷³God, the Supreme Father, the Supreme Soul, who is the Father of all and the God of the Gita, not Shri Krishna, has explained this.

⁶⁸Parampitā paramātmā nē ākar kahā hai ki yah kaliyug kā ant hai .

⁷⁴The Supreme Father, the Supreme Soul, has come and told us that this is the end of the iron age.

⁶⁹Manuṣhyō̃ key|kī buddhi jaṛjaṛībhūt āsurī ban gaī hai .

⁷⁵The intellects of people have become completely decayed and devilish.

⁷⁰Yah hai hī patit āsurī rājya .

⁷⁶This is an impure, devilish kingdom.

⁷¹Satyug mē̃ hai pāvan daivī rājya .

⁷⁷In the golden age, there is a pure deity kingdom.

⁷²Vah samajhtē haĩ ham hī īśhvar haĩ parantu vō tō haĩ nahī̃ .

⁷⁸Those people (sannyasis) believe that they are God, but they are not.

⁷³Īśhvar tō sabhī kā ēk hai , jiskō sab yād kartē haĩ .

⁷⁹The God of everyone is just the One whom everyone remembers.

⁷⁴Yah samajhnē key|kī bātē haĩ .

⁸⁰This is something to be understood.

⁷⁵Samajhnā hō tō samjhō .

⁸¹If you want to understand, then understand!

⁷⁶Parantu samjhānē vālā baṛā refine chāhiē .

⁸²However, those who explain have to be very refined.

⁷⁷Jinmē̃ krōdh kā bhūt hōgā vah kyā samjhā sakē̃gē .

⁸³What would those who have an evil spirit of anger in them be able to explain?

⁷⁸Krōdh kā bhūt , mōh kā bhūt , lōbh kā bhūt chhōṭē baṛē bhūt tō hōtē hī haĩ .

⁸⁴There are the evil spirits of anger, greed and attachment. ⁸⁵There are small evil spirits and big ones.

⁷⁹Gandī ādatē haĩ .

⁸⁶People have dirty habits.

⁸⁰Achchhē-achchhē bachchō̃ sē bhī māyā kuchh na kuchh karā dētī hai .

⁸⁷Maya makes even good children do something or other.

⁸¹Yah hai sab dēh-abhimān key|kī śhaitānī .

⁸⁸All of that is the devilish behaviour of body consciousness.

⁸²Dēh-abhimān āyā tō phir jaisā bandar hō jātā , phir vah mandir lāyak ban na sakē .

⁸⁹When body consciousness comes, you become like a monkey and you cannot then become worthy of being in a temple.

⁸³Tum jāntē hō mandir lāyak dēvī-dēvtāyē̃ hī bantē haĩ .

⁹⁰You know that only deities become worthy of being in a temple.

⁸⁴Unhō̃ kē liē hī mandir banāyā jātā hai .

⁹¹Temples are built to them alone.

⁸⁵Satyug mē̃ tō sārī duniyā kō śhivālay kahā jātā hai .

⁹²The whole world of the golden age is called Shivalaya (Temple of Shiva).

⁸⁶Sabhī mandir mē̃ rahtē haĩ .

⁹³All of them reside in the temple.

⁸⁷Sr̥iṣhṭi hī pavitra mandir ban jātī hai .

⁹⁴The whole world becomes a pure temple.

⁸⁸Viśhva śhivālay ban jātā hai , jismē̃ yathā rājā rānī tathā prajā sab pavitra rahtē haĩ .

⁹⁵The world becomes Shivalaya in which the kings, queens and subjects all remain pure.

⁸⁹Tō kōī kō baṛā yukti sē samjhānā hōtā hai .

⁹⁶Therefore, you have to explain to others tactfully.

⁹⁰Chūhā kāṭtā bhī hai phir phūṅk bhī dētā rahtā hai . ⁹¹Unmē̃ yah akla hai .

⁹⁷A mouse bites and also blows; it has that much sense.

⁹²Kōī sannyāsī ādi āyē tō pahlē yukti sē unkī mahimā karnī chāhiē .

⁹⁸When a sannyasis etc. comes, first of all praise him diplomatically.

⁹³Āō sannyāsī jī āp tō bahut achchhē hō jō sannyās kiyā hai , gharbār chhōṛā hai .

⁹⁹Come, sannyasiji; you are very good that you have renounced everything. ¹⁰⁰You have left your home.

⁹⁴Tumkō mālūm hai dō prakār kā sannyās hai .

¹⁰¹Do you know that there are two types of renunciation?

⁹⁵Ēk hai gharbār chhōṛnē kā sannyās , dūsrā hai gharbār na chhōṛnē kā sannyās .

¹⁰²One is the renunciation of leaving your home and family and the other is of not renouncing your home and family.

⁹⁶Gr̥ihastha vyavahār mē̃ rahtē rājyōg sīkh svarg kā mālik bannā hōtā hai .

¹⁰³You have to live at home with your family, study Raj Yoga and become a master of heaven.

⁹⁷Kabhī sunā hai  ?

¹⁰⁴Have you ever heard of this?

⁹⁸Kahē̃gē yah bāt tō kōī bhī śhāstra mē̃ nahī̃ hai .

¹⁰⁵He would say: This is not mentioned in any of the scriptures.

⁹⁹Gītā mē̃ śhrīkr̥iṣhṇa kā nām ḍāl dvāpar mē̃ ṭhōk diyā hai , tō samajhē̃gē kaisē  ?

¹⁰⁶They have put Shri Krishna’s name in the Gita and taken him into the copper age, so how could they understand?

¹⁰⁰Phir chitrō̃ par samjhānā hōtā hai . ¹⁰¹Tumhārā hai gharbār chhōṛnē kā .

¹⁰⁷You then have to explain using the pictures: Your renunciation is that of leaving your home and family.

¹⁰²Sabhī tō nahī̃ chhōṛē̃gē .

¹⁰⁸Not everyone would leave.

¹⁰³Pravr̥itti mārg hai .

¹⁰⁹This is a family path.

¹⁰⁴Tumnē pravr̥itti mē̃ rahtē huē phir 5 vikārō̃ kā sannyās nahī̃ kiyā hai , ham kar rahē haĩ .

¹¹⁰You did not renounce the five vices while still living at home with your family.

¹⁰⁵Hamkō madad mil rahī hai parampitā paramātmā key|kī .

¹¹¹We do that and we receive help from the Supreme Father, the Supreme Soul.

¹⁰⁶Aisē gr̥ihastha vyavahār mē̃ rahtē 5 vikārō̃ kā sannyās karnē sē ham svarg kā mālik banē̃gē .

¹¹²By living at home and renouncing the five vices in this way, we will become the masters of heaven.

¹⁰⁷Satyug mē̃ dēvī-dēvtāyē̃ pavitra thē , abhī nahī̃ haĩ .

¹¹³The deities were pure in the golden age; they are not that now.

¹⁰⁸Kaliyug kē bād phir satyug ānā hai .

¹¹⁴After the iron age, the golden age has to come.

¹⁰⁹Bāp hī ākar satyug sthāpan kartē haĩ .

¹¹⁵Only the Father comes and establishes the golden age.

¹¹⁰Pravr̥itti mē̃ rahtē kamal fool|phūl samān pavitra banātē haĩ .

¹¹⁶He makes us as pure as a lotus while we live at home.

¹¹¹Tum kahtē hō āg kapūs ikaṭṭhē rah nahī̃ saktē haĩ . ¹¹²Parantu yahā̃ rahtē haĩ .

¹¹⁷You say that cotton wool and fire cannot live together, but we live like that here.

¹¹³Tumhārē pās|pass prāpti key|kī aim object tō kuchh hai nahī̃ .

¹¹⁸You have no aim or objective for any attainment.

¹¹⁴Bēhad kā bāp jab ātē haĩ tab purānī sr̥iṣhṭi kā vināśh aur naī sr̥iṣhṭi key|kī sthāpanā hō jātī hai .

¹¹⁹When the unlimited Father comes, the new world is established and the old world is destroyed.

¹¹⁵Yah gyān hamkō miltā hī hai naī duniyā kē liē .

¹²⁰We receive this knowledge for the new world.

¹¹⁶Bāp kahtē haĩ dēh sahit jō bhī tumhārē sambandh ādi haĩ , sabkō bhūl apnē kō dēhī samajh mujhē yād karō .

¹²¹The Father says: Whatever relationships etc. you have, including that with your body, forget all of them, consider yourself to be a soul and remember Me.

¹¹⁷Yah hamārā rājyōg hai satōpradhān .

¹²²This Raj Yoga of ours is satopradhan.

¹¹⁸Ab tō hai tamōpradhān , phir tamōpradhān sē satōpradhān sr̥iṣhṭi jarūr bannī hai .

¹²³Everything is now tamopradhan. ¹²⁴Then, from being tamopradhan, the world surely has to become satopradhan.

¹¹⁹Satōpradhān banānē vālā rachayitā bāp hī ṭhaharā|ṭhahrā .

¹²⁵It is only the Father, the Creator, who makes it satopradhan.

¹²⁰Ham us bēhad K|kē bāp sē yah sīkh rahē haĩ .

¹²⁶We are learning this from the unlimited Father.

¹²¹Bhagvān ēk hai , brahmā viṣhṇu śhaṅkar kō bhī dēvtā kahā jātā hai .

¹²⁷God is only One. ¹²⁸Even Brahma, Vishnu and Shankar are called deities.

¹²²Unsē nīchē tabkē vālō̃ kō manuṣhya kahā jātā hai .

¹²⁹Those on the floor below them are called human beings.

¹²³Bhagvān rahtē hī haĩ paramdhām mē̃ .

¹³⁰God resides in the supreme abode.

¹²⁴Ham ātmāyē̃ bhī vahā̃ rahtī haĩ .

¹³¹We souls also reside there.

¹²⁵Aisē refineness sē samjhānā hai .

¹³²Explain with such refinement.

¹²⁶Parantu yōg pūrā nahī̃ hai tō dhārṇā nahī̃ hōtī hai .

¹³³However, if there isn't full yoga, you are unable to imbibe.

¹²⁷Bābā jō samjhātē haĩ vah kiskō yād thōṛēhī paṛtā hai .

¹³⁴None of you is able to remember what the Father explains to you.

¹²⁸Bhal kōī bachchē kahē ham yād kartē haĩ parantu bābā māntē nahī̃ .

¹³⁵Although some children say that they remember Baba, Baba doesn’t believe them.

¹²⁹Agar tum yād kartē hō tō buddhi śhuddha hōnī chāhiē aur dhārṇā achchhī hōnī chāhiē .

¹³⁶If you remembered Me, your intellects would become pure and you would be able to imbibe this very well.

¹³⁰Dhārṇā hai tō phir karānī bhī hai . ¹³¹Upkār karnā hai .

¹³⁷If you do imbibe this, you also have to inspire others to do the same.

¹³²Tum jāntē hō bāp ākar sab par upkār kartē haĩ .

¹³⁸You have to benefit others. ¹³⁹You know that the Father comes and benefits everyone.

¹³³Māyā rāvaṇ apkār kartē haĩ .

¹⁴⁰Maya, Ravan, harms everyone.

¹³⁴Bāp ākar ēk hī bār itnā upkār kartā hai jō 21 janm hamārā upkār hō jātā hai .

¹⁴¹The Father comes and benefits you just once to such an extent that you are benefited for 21 births.

¹³⁵Upkār kahō athavā kr̥ipā , āśhīrvād ādi jō kahō dvāpar mē̃ phir akr̥ipā śhurū hō jātī hai . ¹³⁶Rāvaṇ apkār kartē haĩ .

¹⁴²You can call it benefit or His mercy. ¹⁴³You can even call it His blessings. ¹⁴⁴Then, from the copper age, there are no longer His blessings.

¹³⁷Śhrīmat sē hī tum kōī kā bhī upkār kar sakē̃gē .

¹⁴⁵Ravan causes harm. ¹⁴⁶By following shrimat, you can benefit anyone.

¹³⁸Phir dēh-abhimānī banā tō apkār karnā śhurū kar dēgē .

¹⁴⁷However, when you become body conscious, you begin to cause harm.

¹³⁹Upkār karnē sē bhaviṣhya 21 janmō̃ kē liē pūñjī jamā hōtī hai .

¹⁴⁸By benefiting others, you accumulate treasure in your treasure-store for your future 21 births.

¹⁴⁰Apkār karnē sē jō jamā huā hōtā vah bhī khatm hō jātā hai .

¹⁴⁹By causing harm, whatever you had accumulated ends.

¹⁴¹Jabki upkār karnā jāntē haĩ tō karnā hai .

¹⁵⁰Since you know how to benefit others, you also have to do that.

¹⁴²Upkār karnā nahī̃ jāntē haĩ tō jarūr apkār hī karē̃gē , āsurī mat par .

¹⁵¹If you don't know how to benefit someone, you would surely only harm them by following devilish dictates.

¹⁴³Manuṣhya har ēk , ēk dō par apkār hī kartē haĩ .

¹⁵²People only harm one another; they use the sword of lust.

¹⁴⁴Kām kaṭārī chalātē haĩ . ¹⁴⁵Bāp kō bhūlā , upkār karnā bhūlā tō vah phir apkārī jarūr banēgā .

¹⁵³They forget the Father, they forget to benefit others and so they would definitely become those who cause harm.

¹⁴⁶Second mē̃ upkār , second mē̃ phir apkār kar dētē haĩ .

¹⁵⁴In a second, they benefit others and then, in a second, they cause harm.

¹⁴⁷Achchhē-achchhē bachchē kitnē upkārī thē .

¹⁵⁵Some good children used to benefit others so much!

¹⁴⁸Upkār karnē key|kī śhikṣhā jāntē thē .

¹⁵⁶They knew how to benefit others.

¹⁴⁹Apnē ūpar bhī upkār kartē thē , tō aurō̃ par bhī kartē thē .

¹⁵⁷They knew the way to benefit themselves and also others.

¹⁵⁰Phir māyā K|kē chakra mē̃ ākar bhāgantī hō gayē .

¹⁵⁸Then they were caught in a spin of Maya and ran away.

¹⁵¹Apkārī ban paṛē .

¹⁵⁹They became those who caused harm.

¹⁵²Kitnā apkār kartē haĩ .

¹⁶⁰They cause so much harm.

¹⁵³Manuṣhya samajhtē haĩ kuchh tō hōgā jō bhāgē haĩ . ¹⁵⁴Ham phir kaisē jāyē̃ .

¹⁶¹People think: Something must have happened that they ran away, so how can we go there?

¹⁵⁵Ulṭī sulṭī bakavād jākar kartē haĩ .

¹⁶²They tell all sorts of stories.

¹⁵⁶Gōyā jō upkār karkē khātā jamā kiyā sō phir apkār karkē apnē khātē kō miṭṭī mē̃ milā diyā .

¹⁶³Then, whatever you had accumulated in your account by benefiting others, you turned that account into dust by causing harm.

¹⁵⁷Aisē bahut huē haĩ aur hōtē rahē̃gē .

¹⁶⁴There have been many such cases and there will continue to be more.

¹⁵⁸Dēkhō jisnē upkār kiyā vahī phir dēh-abhimān mē̃ ānē sē apkārī ban paṛā .

¹⁶⁵Those who had benefited others then became body conscious and began to cause harm.

¹⁵⁹Manuṣhya , manuṣhya par apkār hī kartē haĩ .

¹⁶⁶Human beings cause harm to human beings.

¹⁶⁰Upkār kōī kar na sakē , jab tak śhrīmat par na chalē .

¹⁶⁷No one can benefit anyone until they follow shrimat.

¹⁶¹Apkār karānē vālī rāvaṇ mat hai .

¹⁶⁸It is the dictates of Ravan that make you cause harm.

¹⁶²Abhī-abhī śhrīmat , abhī-abhī rāvaṇ mat par chal paṛtē haĩ . ¹⁶³Krōdh kā bhūt āyā aur apkār kar liyā .

¹⁶⁹One minute you are following shrimat and the next minute you begin to follow the dictates of Ravan.

¹⁶⁴Bāp par apkār kā kalaṅk lagā diyā .

¹⁷⁰The evil spirit of anger comes and you cause harm.

¹⁶⁵Nindā karā dī . ¹⁶⁶Bāp kyā kahē̃gē , īśhvarīy aulād aisē hōtē haĩ  !

¹⁷¹You then cause the Father to be accused of causing harm; you bring defamation to Him.

¹⁶⁷Vah phir dil sē utar jātē haĩ .

¹⁷²What would the Father say?

¹⁶⁸Kōī kā bhūt nikal jātā hai tō phir mahimā bhī kartē haĩ .

¹⁷³Can God's children be like this? ¹⁷⁴They then leave His heart.

¹⁶⁹Krōdh bahut kharāb hai isliē bābā hamēśhā kahtē haĩ mīṭhē temper ( svabhāv ) vālē banō .

¹⁷⁵When an evil spirit is removed from someone, that one is praised. ¹⁷⁶Anger is very bad and this is why Baba always says: Become sweet tempered.

¹⁷⁰Krōdhī temper agyān hai .

¹⁷⁷To have an angry temperament is ignorance.

¹⁷¹Bāp samjhātē haĩ mamatva kō bilkul chhōṛnā hai .

¹⁷⁸The Father explains: You have to let go of all attachment completely.

¹⁷²Mamatva ṭūṭtē-ṭūṭtē jab ant kā samay āyēgā tab sampūrṇ banē̃gē .

¹⁷⁹When all attachment is gradually broken, you will ultimately become complete and perfect.

¹⁷³Race hai nā .

¹⁸⁰This is a race.

¹⁷⁴Bachchē jāntē haĩ mama bābā pahlē pahuñchtē haĩ .

¹⁸¹You children know that Mama and Baba reach their target first.

¹⁷⁵Tō unkī mat par chal follow karnā chāhiē .

¹⁸²Therefore, you should follow their directions and follow them.

¹⁷⁶Dhārṇā karnī chāhiē .

¹⁸³You should imbibe this.

¹⁷⁷Ma bāp K|kē dil par chaṛhē̃gē tō takht par bhī baiṭhē̃gē .

¹⁸⁴If you climb into the hearts of the mother and father, you will also claim the throne.

¹⁷⁸Apnē sē pūchhnā hai ki ham lakṣhmī kō varnē arthāt ma bāp K|kē takht par baiṭhnē lāyak banē haĩ .

¹⁸⁵Ask yourself: Have I become worthy of marrying Lakshmi, that is, have I become worthy of claiming the throne of the mother and father?

¹⁷⁹Agar samajhtē haĩ hamārē mē̃ krōdh hai tō vah kabhī dil par chaṛh na sakē̃ . ¹⁸⁰Na bhaviṣhya mē̃ mahārājā mahārānī banē̃gē .

¹⁸⁶If you feel that you have anger in you, you can never climb into their hearts, nor will you become an emperor or empress in the future.

¹⁸¹Kadam-kadam śhrīmat par chalnā hai .

¹⁸⁷You have to follow shrimat at every step.

¹⁸²Agar traitor ban paṛē tō jākar chaṇḍāl banē̃gē .

¹⁸⁸If you become a traitor, you would then become a cremator.

¹⁸³Hūbahū kalp pahlē vālī bātē̃ bābā rōz-rōz sunātē rahtē haĩ . ¹⁸⁴Unmē̃ kahā̃ bhī fark nahī̃ paṛ saktā .

¹⁸⁹Everything that Baba tells you every day is identical to that which He told you in the previous cycle; there cannot be the slightest difference in that.

¹⁸⁵Kitnā gyān kā naśhā rahnā chāhiē .

¹⁹⁰You should have so much intoxication of knowledge.

¹⁸⁶Parantu jō service par hōṅgē unkō rahēgā jō jaisī service kartē haĩ , unkō phal jarūr miltā hai .

¹⁹¹However, it will be those who are engaged in doing service who will have this intoxication.

¹⁸⁷Number one hai knowledge dēnā . ¹⁸⁸Usmē̃ bahutō̃ kō sukh dē chakravartī banānā hai .

¹⁹²Whatever type of service you do, you definitely receive the fruit of that.

¹⁸⁹Aurō̃ kō banāyēṅgē , service key|kī yuktiyā̃ tō bahut achchhī batāī jātī hai .

¹⁹³Number one is to give knowledge. ¹⁹⁴You have to give happiness to many others and make them into rulers of the globe.

¹⁹⁰Kahā̃ bhī service hō saktī hai .

¹⁹⁵You will make many others this.

¹⁹¹Phir karkē 100 mē̃ sē ēk jagēgā .

¹⁹⁶You are shown many good methods for doing service.

¹⁹²Mēhnat kā kām hai .

¹⁹⁷Service can be done anywhere.

¹⁹³Aisē-aisē rāt din bābā kā vichār sāgar manthan chaltā hai .

¹⁹⁸Then, perhaps, one out of a hundred would awaken. ¹⁹⁹This is something that requires effort.

¹⁹⁴Anēk prakār K|kē vichār chaltē haĩ .

²⁰⁰Baba churns the ocean of knowledge in this way day and night.

¹⁹⁵Kitnē vighna paṛtē haĩ .

²⁰¹He has many different types of thought.

¹⁹⁶Viśhva kō pavitra svarg banānā hai .

²⁰²There are so many obstacles!

¹⁹⁷Uskē liē athāh khyālāt chaltē haĩ .

²⁰³The world has to be made into pure heaven.

¹⁹⁸Khyālāt kartē-kartē rāt sē subah hō jātī hai isliē gāyā huā hai - nīnd kō jītnē vālē . . . bābā kō kabhī-kabhī tō nīnd hī nahī̃ ātī .

²⁰⁴He has many thoughts about this and, while he thinks about this, night changes into day. ²⁰⁵This is why ‘conquerors of sleep’ is remembered. ²⁰⁶Sometimes, Baba is not even able to sleep.

¹⁹⁹Bachchō̃ kō viśhva kā mālik banānā hai tō itnā phikar rahtā hai .

²⁰⁷He has to make the children into the masters of the world and so he is so concerned.

²⁰⁰Tum bachchō̃ kō bhī itnā phikar rahnā chāhiē ki ham śhrīmat par kahā̃ tak chaltē haĩ .

²⁰⁸You children should also be concerned and have to check to what extent you follow shrimat.

²⁰¹Bāpdādā saṅg ham bachchō̃ kō hī kulhā ( kandhā ) dēnā hai .

²⁰⁹You children have to give your shoulder to Bap and Dada.

²⁰²Sārī purānī duniyā kō ravānā karnā hai .

²¹⁰The whole world has to be sent back home.

²⁰³Achchhā  !

²¹¹Achcha.

²⁰⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²¹²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹³The spiritual Father says namaste to the spiritual children.

²⁰⁶Dhārṇā kē liē mukhya sār  :

²¹⁴Essence for dharna:

²⁰⁷1 ) kabhī bhī rāvaṇ key|kī mat par chal dēh-abhimān mē̃ ākar bāp kā apkār nahī̃ karnā hai , nindā nahī̃ karānī hai .

²¹⁵ 1. Never follow the dictates of Ravan and thereby become body conscious and cause the Father harm. ²¹⁶You mustn't cause Him to be defamed.

²⁰⁸Śhrīmat par apnā tathā sarv kā upkār karnā hai .

²¹⁷Benefit yourself and everyone else by following shrimat.

²⁰⁹2 ) krōdh kā bhūt pravēśh hōnē nahī̃ dēnā hai .

²¹⁸ 2. Don't allow an evil spirit of anger to enter you.

²¹⁰Bahut mīṭhā svabhāv banānā hai .

²¹⁹Make your nature very sweet.

²¹¹Yukti sē sēvā karnī hai .

²²⁰Serve tactfully.

²¹²Vardān  : samparka mē̃ ānē vālī ātmāō̃ kō sadā sukh key|kī anubhūti karānē vālē master sukhdātā bhav

²²¹Blessing: May you be a master bestower of happiness and constantly give the experience of happiness to all souls who come into contact with you.

²¹³Āp sukhdātā K|kē bachchē master sukhdātā hō isliē sukh kā khātā jamā kartē rahō . ²¹⁴Sirph yah check nahī̃ karō ki āj sārē din mē̃ kisī kō duḥkh tō nahī̃ diyā  ? ²¹⁵Lēkin check karō ki sukh kitnō̃ kō diyā  ?

²²² You are a master bestower of happiness, a child of the Bestower of Happiness, and so continue to accumulate in your account of happiness. ²²³Do not just check that you did not cause sorrow for anyone throughout the day, but check how many you gave happiness to.

²¹⁶Jō bhī samparka mē̃ āyē āp master sukhdātā dvārā her|har kadam mē̃ sukh key|kī anubhūti karē , iskō kahā jātā hai divyatā vā alaukiktā .

²²⁴Whoever comes into contact with you, let them experience happiness at every step by your being a master bestower of happiness. ²²⁵This is known as divinity and spirituality.

²¹⁷Her|har samay smr̥iti rahē ki is ēk janm mē̃ 21 janmō̃ kā khātā jamā karnā hai .

²²⁶Remain aware at every moment that, in this one birth, you have to accumulate in your account of happiness for 21 births.

²¹⁸Slōgan  : ēk bāp kō apnā saṅsār banā lō tō avināśhī prāptiyā̃ hōtī rahē̃gī .

²²⁷Slogan: Make the one Father your world and you will continue to receive imperishable attainments.

²²⁸*** Om Shanti ***