गुरुवार 23 मार्च 2023 की दैनिक मुरली

⁰23-03-2023 praatahmurli om shanti "baapdaada"' madhuban

⁰ 23/03/23 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - dehi-abhimaani bano to puraane jagat se naata todne aur naye jagat se naata jodne ki khoobi sahaj aa jaayegi, ek baap se lav jut jaayega''

¹Essence: Sweet children, become soul conscious and you will easily develop the speciality of breaking off your relationships with the old world and forging a relationship with the new world. ²Your love for the one Father will be forged.

²prashn:- kin bachchon ka buddhiyog paarlaukik maat-pita se sada juta hua rah sakta hai?

³Question: The intellects’ yoga of which children can remain constantly connected to the Mother and Father from beyond?

³uttar:- jo jeete ji markar eeshvareey service par tatpar rehte hain। ⁴grihastha vyavhaar mein rehte bhi sabhi ka buddhiyog baap se judaane ki seva karte hain, baap se jo roshni mili hai woh doosron ko dete hain, svarga ka maalik banaane ke liye paavan banne ki yukti bataate hain - unka buddhiyog svatah baap se juta rehta hai।

⁴Answer: Those who die alive and remain constantly engaged in doing Godly service; those who, while living at home with their families, do the service of connecting the intellects of everyone in yoga to the Father, who give others the enlightenment they have received from the Father and show others the way to become pure in order to make them into the masters of heaven. ⁵The intellects’ yoga of those children is automatically connected to the Father.

⁵geet:- kaun hai pita, kaun hai maata…

⁶Song: Who is the Father and who is the Mother?

⁶om shanti।

⁷Om shanti.

⁷geet ka arth kya hai?

⁸What is the meaning of the song?

⁸kehte hain jagat ke (laukik) maata-pita ko, mitra sambandhiyon aadi sabko chhodo aur buddhiyog apne sachche maat-pita, jo srishti ke rachayita hain, unse lagaao।

⁹It is said: Forget your physical mother and father and your friends and relatives etc. and connect your intellects in yoga to your true Mother and Father, who is the Creator of the World.

⁹yeh jo maata, pita, mitra-sambandhi aadi hain, unse ab naata todna hai aur ek se naata jodna hai।

¹⁰You now have to break off your relationships with those parents and your friends and relatives etc. and connect yourselves to the One.

¹⁰unko bhi maat-pita kaha jaata hai।

¹¹That One is also called the Mother and Father.

¹¹tum maat-pita ham baalak tere.. woh sab ek ko kehte hain, woh laukik maa baap to sabke alag-alag hain।

¹²“You are the Mother and Father, and we are Your children”. ¹³Everyone says this to the One. ¹⁴Everyone's physical parents are different.

¹²yeh saare bhaarat athva saari duniya ka maat-pita hai।

¹⁵That One is the Mother and Father of the whole of Bharat, of the whole world.

¹³to paarlaukik maat-pita ka banna aur laukik maat-pita, mitra-sambandhiyon ko chhodna - iske liye dehi-abhimaani banne ka gyaan chaahiye।

¹⁶Therefore, you have to belong to the Mother and Father from beyond and leave your worldly friends and relatives. ¹⁷For this, you need the knowledge of how to become soul conscious.

¹⁴jab tak dehi-abhimaani nahin bante hain tab tak chhootna bada mushkil hai।

¹⁸Unless you become soul conscious, it is very difficult to leave and become free.

¹⁵is puraane jagat se naata todna hai aur naye jagat se naata jodna hai - yahi khoobi hai।

¹⁹You have to break off your relationships with this old world and form them with the new world. ²⁰This is a speciality.

¹⁶had ke ek ghar se naata tod had ke doosre ghar se naata jodna to bahut sahaj hai।

²¹To break off relationships with one limited home and forge a connection with another limited home is very easy.

¹⁷har janma mein todna aur jodna hota hai। ¹⁸ek maat-pita, mitra-sambandhiyon ko chhoda doosra liya।

²²You break and connect in every birth; you leave one set of parents and friends and take another.

¹⁹ek shareer chhoda to phir maat-pita, mitra-sambandhi, guru aadi sab naye milte hain।

²³When you shed your body, you have new parents, new friends, relatives and gurus etc.

²⁰yahaan to hai jeete ji marne ki baat।

²⁴Here, it is a question of dying alive.

²¹jeete ji paarlaukik maat-pita ki god mein aana hai।

²⁵You are adopted while alive by the Mother and Father from beyond.

²²is kaliyugi jagat ke maat-pita aadi sabko bhulaana hai।

²⁶You have to forget all the iron-aged parents etc.

²³yeh baap to hai phir maata bhi kaise hai? ²⁴yeh hai guhya baat।

²⁷That One is the Father but how He is also the Mother is a very deep matter.

²⁵baap yeh shareer dhaaran kar inse phir apna bachcha banaate hain।

²⁸The Father adopts this body and makes you His children through this one.

²⁶parantu kai bachche yeh baat ghadi-ghadi bhool jaate hain।

²⁹However, some children repeatedly forget this.

²⁷agyaan kaal mein kabhi maa-baap ko bhoolte nahin hain।

³⁰On the path of ignorance, they never forget their parents.

²⁸is maa-baap ko bhool jaate hain kyonki yeh hai nai baat।

³¹They forget this Mother and Father because this is something new.

²⁹is maat-pita se buddhiyog jodna hai phir service mein tatpar rehna hai।

³²You have to connect your intellects in yoga to that Mother and Father and then remain engaged in doing service.

³⁰jaise baap ko service ka phurna rehta hai, aise bachchon ko bhi rehna chaahiye।

³³Just as the Father is concerned about service, so you children should also be just as concerned.

³¹kehte hain bhagwan ko phurna hua nai duniya rachen।

³⁴It is said: God was concerned to make the world new or create a new world.

³²to yeh kitna bada phurna hai!

³⁵So, this is such a great concern.

³³behad ke baap ko behad ka phurna rehta hai - sabko paavan banaana hai।

³⁶The unlimited Father has the unlimited concern to purify everyone.

³⁴us paavan duniya svarga ke liye raajayog sikhaana hai।

³⁷He has to teach Raj Yoga for that pure world of heaven.

³⁵kitne ko sikhlaana hai!

³⁸He has to teach this to so many.

³⁶sabka buddhiyog baap ke saath jodna hai।

³⁹The intellect's yoga of everyone has to be connected to the Father.

³⁷yahi dhandha ham bachchon ka hai।

⁴⁰This is the business of us children.

³⁸baap kehte hain grihastha vyavhaar mein rehte tum bachche service karke dikhaao।

⁴¹The Father says: While living at home with your families, you children have to do service.

³⁹sannyaasiyon ko phurna rehta hai ham koi ko kaag vishta samaan sukh se chhudaaven, pavitra banaayen।

⁴²Sannyasis are concerned to liberate others from the happiness that is like the droppings of a crow and to make them pure.

⁴⁰un par bhi responsibility rehti hai - kisko vairaagya dilaae pavitra banaayen।

⁴³They also have a responsibility to make others have disinterest and make them pure.

⁴¹woh samajhte hain gharbaar chhodna hai।

⁴⁴They believe that they have to leave their homes and families.

⁴²yeh nahin samajhte ki patit duniya ko chhodna hai।

⁴⁵They don’t understand that they have to leave the impure world.

⁴³yeh to jab baap aakar paavan duniya ka saakshaatkaar karaate hain tab ham patit duniya se naata todte hain।

⁴⁶It is only when the Father comes and grants visions of the pure world that we break our connections with the impure world.

⁴⁴phir bhi woh apne ko javaabdaar samajh gharbaar chhod kitne ko vairaagya dilaakar pavitra banaate hain। ⁴⁵mahima to unhon ki bhi gaai jaati hai।

⁴⁷Nevertheless, they still consider themselves to be responsible and so they leave their homes and families and inspire so many others to have disinterest and make them pure.

⁴⁶yeh sannyaas dharma nahin hota to bhaarat aur hi kaam chita par jalkar bhasma ho jaata। ⁴⁷ab woh rajoguni sannyaas sthaapan karne vaala kaun aur yeh satopradhaan sannyaas sthaapan karne vaala kaun - yeh baap baith samjhaate hain।

⁴⁸Their praise is also sung. ⁴⁹If there weren’t that religion of renunciation, Bharat would have been burnt completely away on the pyre of lust. ⁵⁰The Father sits here and explains who establishes that rajoguni renunciation and who establishes this satopradhan renunciation.

⁴⁸unka head tha shankaraachaarya, unke bhi kitne followers honge!

⁵¹Their head was Shankaracharya and he too had so many followers.

⁴⁹laakhon karodon ki andaaj mein honge।

⁵²There would probably have been hundreds of thousands or millions of them.

⁵⁰woh pavitra nahin hote to unki praja bhi vriddhi ko nahin paati।

⁵³If they hadn’t remained pure, the number of people following them would not have increased.

⁵¹to yeh sannyaasiyon ne bhi achha hi kiya hai।

⁵⁴Therefore, the sannyasis have done some good.

⁵²pahle number mein devtaayen gine jaate hain, doosre number mein sannyaasi।

⁵⁵Deities are considered to be the first number and sannyasis are considered to be the second number.

⁵³saara madaar hai hi pavitrata par।

⁵⁶Everything depends on purity.

⁵⁴duniya ko pavitra se apvitra phir apvitra se pavitra banna hi hai।

⁵⁷The world has to become impure from pure and pure from impure.

⁵⁵satayug se lekar jo bhi drama mein past hua hai, woh noondh hai।

⁵⁸Whatever has happened in the past from the golden age onwards is fixed in the drama.

⁵⁶bhakti maarga mein saakshaatkaar aadi jo kuchh hota hai second by second, woh phir kalpa baad hoga।

⁵⁹Whatever visions you have had on the path of devotion, second by second, you will have those same visions again after a cycle.

⁵⁷drama mein yeh sab noondh hai।

⁶⁰All of this is fixed in the drama.

⁵⁸drama chakra ko samajhna hai।

⁶¹You have to understand the drama and the cycle.

⁵⁹aise nahin baith jaana hai ki drama mein jo hoga।

⁶²Don’t just sit down and think that whatever is in the drama is fine.

⁶⁰drama mein actors to sab hain। ⁶¹to bhi har ek apni aajeevika ke liye purushaartha zaroor karte hain।

⁶³All are actors in the drama, but each one still makes effort for his or her own livelihood.

⁶²purushaartha bigar rah na saken।

⁶⁴No one can stay without making effort.

⁶³bhal kai manushya samajhte bhi hain yeh naatak hai, ham paramdham se aaye hain part bajaane। ⁶⁴parantu vistaar se samjha nahin sakte hain।

⁶⁵Many people understand that this is a play and that we have come from the supreme abode to play our parts but they are unable to explain this in detail.

⁶⁵pahle kis dharma vaale aate hain, srishti kaise rachi jaati hai, jaante nahin।

⁶⁶They don’t know which religion comes first or how the world is created.

⁶⁶srishti nai rachi jaati hai va puraani srishti ko baap aakar naya banaate hain - yeh maaloom na hone kaaran unhon ne pralay dikhaakar phir nai srishti dikha di hai।

⁶⁷Because of not knowing whether a new world is created or whether the Father comes and makes the old world new, they have shown annihilation and then shown a new world.

⁶⁷baap aakar in baaton ki roshni dete hain।

⁶⁸The Father comes and enlightens you about these things.

⁶⁸phir tum bhi auron ko roshni dene ke responsible ho।

⁶⁹Then, you too are responsible for enlightening others.

⁶⁹kitni service hai!

⁷⁰There is so much service to be done.

⁷⁰jaise baap ne tumko mukti-jeevanmukti mein aane ka maarga bataaya hai, jis maarga ke liye hi aadhaakalpa bhakti maarga mein thokren khaai hain।

⁷¹The Father has shown you the path to liberation and liberation-in-life, for which you have been stumbling around on the path of devotion for half a cycle.

⁷¹to behad ke baap ko phurna rehta hai ki ham apni salvation army ki vriddhi kaise karen?

⁷²The unlimited Father is concerned about how to make His Salvation Army grow and how to show everyone the path.

⁷²sabhi ko raasta kaise bataayen? ⁷³tum bachche sabko bataao ki baap aaya hua hai raajayog sikhlaane, kalpa pahle muaaphik।

⁷³You children should tell everyone that the Father has come to teach you Raj Yoga exactly as He did in the previous cycle.

⁷⁴jisko hi shivaae namah kehte hain।

⁷⁴It is to Him that people say: Salutations to Shiva.

⁷⁵jo hai sabhi se oonch te oonch paramdham mein rahne vaala।

⁷⁵He is the highest of all and He resides in the supreme abode.

⁷⁶ham sabhi aatmaayen bhi vahaan nivaas karti hain।

⁷⁶All of us souls also reside there.

⁷⁷aatma ko hamesha immortal kaha jaata hai। ⁷⁸woh kab jalti-marti nahin।

⁷⁷Souls are always considered to be immortal; they never burn or die.

⁷⁹har ek aatma mein part bhara hua hai।

⁷⁸Each soul has a part recorded in him.

⁸⁰apni aatma ko dekho va jo mukhya hain unko dekho।

⁷⁹Look at your own soul and look at the souls of the main ones.

⁸¹jhaad ko jab dekha jaata hai to mukhya foundation aur taal-taaliyon ko bhi dekha jaata hai।

⁸⁰When you look at a tree, you think about its main foundation and its branches and twigs.

⁸²patte to athaah hote hain unko ginti nahin kiya ja sakta। ⁸³taal-taaliyaan ginti kar sakte hain।

⁸¹There are so many leaves that you cannot count them; it is possible to count the branches and twigs.

⁸⁴to barobar is jhaad mein foundation ham devi devtaaon ka hai।

⁸²Therefore the foundation of this tree truly is of us deities.

⁸⁵abhi foundation hi sad gaya hai। ⁸⁶jaise banyan tree jhaad ka foundation sad gaya hai।

⁸³This tree’s foundation has now decayed just like the foundation of a banyan tree.

⁸⁷phir bhi shaakhaayen kitni nikli hui hain!

⁸⁴Nevertheless, so many branches have emerged.

⁸⁸shaakhaaon se bhi patte nikalte rehte hain।

⁸⁵Leaves continue to emerge from the branches.

⁸⁹to yeh bhi behad ka kitna bada jhaad hai!

⁸⁶Therefore, this too is such a big, unlimited tree.

⁹⁰tum bachche bhi nambarvaar purushaartha anusaar jaante ho।

⁸⁷You children know this, numberwise, according to the efforts you make.

⁹¹aise nahin ki saara din kiski buddhi mein yeh chintan chalta hai।

⁸⁸It isn’t that someone’s intellect thinks about this throughout the day.

⁹²sabhi points ek hi samay buddhi mein phirna mushkil hai।

⁸⁹It is difficult for all the points to be churned at the same time by your intellects.

⁹³phir bhi jo vichaar saagar manthan karne vaale hain unki buddhi mein to tapakta hi hoga।

⁹⁰Nevertheless, these points continue to trickle into the intellects of those who churn the ocean of knowledge.

⁹⁴jhaad buddhi mein hai to beejroop baap bhi yaad rehta hai।

⁹¹When you have the tree in your intellect, you also remember the Father, the Seed.

⁹⁵ham bhi vahaan ke rahne vaale hain phir is jhaad mein ham hi all-round aate hain, aadi se ant tak।

⁹²We too are residents of that place and then we are the all-rounders of this tree who come at the beginning and stay till the end.

⁹⁶jab tum patit jadajdeebhoot avastha mein aate ho to saara jhaad aa jaata hai।

⁹³When you reach your impure state of total decay, the whole tree also reaches that stage.

⁹⁷pahle-pahle jo the woh bhi ab puraane hain।

⁹⁴Those who existed at the beginning have also now become old.

⁹⁸pichhaadi vaali taal taaliyaan bhi puraani hain।

⁹⁵The branches that come later on are also old.

⁹⁹jo serviceable hain unhon ko ona rehta hai ham baba ke madadgaar hain, manushyon ko phir se so devta banaane ke liye।

⁹⁶Those who are serviceable are concerned about becoming Baba’s helpers and changing human beings into deities once again.

¹⁰⁰yeh samjhaana padta hai।

⁹⁷This has to be explained.

¹⁰¹tum so devta the, so kshatriy banen।

⁹⁸You were deities and you then became warriors.

¹⁰²84 janmon ki janmapatri tum hi bata sakte ho।

⁹⁹Only you can talk about your horoscope of 84 births.

¹⁰³to yeh baaten jab buddhi mein tapakti rahengi tab kisko samjha sakenge।

¹⁰⁰Only when these things continue to trickle into your intellects will you be able to explain to others.

¹⁰⁴chintan chalna chaahiye - ham bachche baba ke saath madadgaar hain।

¹⁰¹You should think about how you children are Baba’s helpers.

¹⁰⁵to buddhi mein aana chaahiye ki ham kisko drama ka raaz kaise samjhaayen? ¹⁰⁶unhon ka yog baap ke saath kaise jutaayen? ¹⁰⁷manushya se devta banaane ka purushaartha karaayen arthaat baap se behad ka varsa lene ka maarga bataayen।

¹⁰²So, it should enter your intellects how you can explain the secrets of the drama to anyone, how to connect their intellects in yoga to the Father and inspire them to make effort to change from human beings into deities, that is, to show them the way to claim their unlimited inheritance from the Father.

¹⁰⁸jinko baap dvaara maarga mila hoga vahi bataayenge।

¹⁰³Only those who have been shown the way by the Father would show it to others.

¹⁰⁹baap hi aakar raajayog sikhlaate hain athva mukti-jeevanmukti ke gates kholte hain।

¹⁰⁴The Father alone comes and teaches you Raj Yoga, that is, He opens the gates to liberation and liberation-in-life.

¹¹⁰aise saara din vichaar saagar manthan karna chaahiye aur svabhaav bhi bahut meetha dhaaran karna hai।

¹⁰⁵Continue to churn the ocean of knowledge in this way throughout the day. ¹⁰⁶You also have to imbibe a very sweet nature.

¹¹¹kiske bhaav-svabhaav mein jalna va marna nahin hai। ¹¹²sahan karna hai।

¹⁰⁷You mustn’t burn or die because of someone else’s nature; you have to tolerate it.

¹¹³apni service karni hai।

¹⁰⁸Serve yourself.

¹¹⁴jitna ho sake service mein time dena chaahiye।

¹⁰⁹As much as possible, give time to doing service.

¹¹⁵apne se poochhna hai ham baba-baba kehte hain, baba ko to behad service ka ona rehta hai, main baba ka bachcha kya kar raha hoon!

¹¹⁰Ask yourself: Do I constantly say, “Baba, Baba”? ¹¹¹Baba is concerned about unlimited service: What am I, a child of Baba’s, doing?

¹¹⁶mujhe kitni service karni chaahiye?

¹¹²I should do so much service!

¹¹⁷time to bahut milta hai।

¹¹³You have a lot of time.

¹¹⁸taras padna chaahiye। ¹¹⁹bichaare sabhi baap se bichhude hue hain।

¹¹⁴You should feel mercy for all the poor ones who are separated from the Father.

¹²⁰dhakka khaate rehte hain। ¹²¹paap karte rehte hain।

¹¹⁵They continue to stumble around and commit sin.

¹²²baap se bemukh kar sabko munjhaate rehte hain।

¹¹⁶Some people divert you from the Father and confuse everyone.

¹²³tum braahmanon ka kaam hi hai sabko gyaan sunaae sammukh laana।

¹¹⁷It is the duty of you Brahmins to give everyone knowledge and bring them in front of Baba.

¹²⁴tum brahman ho geeta ke bhagwan ke sachche-sachche bachche।

¹¹⁸You Brahmins are the true children of the God of the Gita.

¹²⁵tumko authority mili hui hai।

¹¹⁹You have been given authority.

¹²⁶tumhaari buddhi mein geeta ka hi gyaan hai।

¹²⁰You only have the knowledge of the Gita in your intellects.

¹²⁷jo samjha nahin sakte unko ham brahman nahin kah sakte।

¹²¹Those who can't explain cannot be called Brahmins.

¹²⁸half caste va quarter caste kahenge।

¹²²They would be called half-caste or quarter-caste.

¹²⁹naam brahman hai, dhandha shoodrapne ka karte hain।

¹²³Their name is Brahmins but they do the business of shudras.

¹³⁰buddhi shoodrapne ki hai।

¹²⁴Their intellects are like those of shudras.

¹³¹ajmer mein pushkarni brahman rehte hain to woh geeta shaastra aadi sunaane vaale hote hain।

¹²⁵In Ajmer, there are the Pushkarni brahmins; they are the ones who relate the Gita scripture.

¹³²unhon ka dhandha hi yeh hai। ¹³³dhaama khaana unka kaam nahin hai।

¹²⁶That is their business; it is not their duty to go and eat at people's houses.

¹³⁴unka sirf kaam hai shaastra sunaae dakshina lena।

¹²⁷Their work is simply to read the scriptures and take alms.

¹³⁵ab tum to ho sachche-sachche brahman, behad baap ke bachche।

¹²⁸You are true Brahmins, children of the unlimited Father.

¹³⁶prajaapita brahma behad praja ka baap hai na aur shivbaaba hai sabhi aatmaon ka baap।

¹²⁹Prajapita Brahma is the Father of unlimited people and Shiv Baba is the Father of all souls.

¹³⁷unka nivaas sthaan hai paramdham mein।

¹³⁰His residence is the supreme abode.

¹³⁸vahi patiton ko paavan banaane vaala hai, isliye saari duniya unko yaad karti hai, O god kehte hain to niraakaar hi buddhi mein aata hai।

¹³¹He is the One who purifies the impure and this is why the whole world remembers Him. ¹³²When they say, "O God," they have the incorporeal One in their intellects.

¹³⁹parantu gurooon ki janjeeron mein phanse hue hain।

¹³³However, the chains of the gurus trap them.

¹⁴⁰jin devtaaon ki pooja karte hain unke occupation ka pata nahin hai। ¹⁴¹woh bhi jaise gudde gudiyaan samajh pooja karte hain।

¹³⁴They don't even know the occupation of the deities they worship; they worship them while considering them to be dolls.

¹⁴²occupation jaante nahin isliye gudiyon ki pooja kaha jaata hai।

¹³⁵They don't know their occupation, which is why it is called the worship of dolls.

¹⁴³to kitna farka rehta hai!

¹³⁶So, there is so much difference!

¹⁴⁴dher ke dher moonjhe hue hain।

¹³⁷Many people are confused about this.

¹⁴⁵devtaaon ki soorat aur seerat, manushya ki soorat aur seerat mein din-raat ka farka hai।

¹³⁸There is the difference of day and night between the characters and features of deities and those of human beings.

¹⁴⁶manushya gaate hain - aap sarvagun sampanna. .. ham neench paapi hain।

¹³⁹People sing: You are full of all virtues and we are degraded sinners.

¹⁴⁷agar aisa kehte hain to bhala unko aisa banaane vaala kaun tha?

¹⁴⁰They say this, so who was it who made them like they are?

¹⁴⁸abhi to barobar narka hai phir svarga ka maalik kya ham ban sakte hain?

¹⁴¹It is truly hell now, so can we once again become the masters of heaven?

¹⁴⁹yeh khyaal kabhi manushyon ko uthta nahin hai।

¹⁴²People never have this thought.

¹⁵⁰tum bachchon ko kabhi yeh khyaal thode hi utha hoga ki ham aise kab banenge? ¹⁵¹sirf bhakti karte rahe।

¹⁴³You children too would never ever have wondered whether you could become like them; you simply continued to perform devotion.

¹⁵²abhi tum jaante ho hamko so devta banna hai।

¹⁴⁴You know that you now have to become like those deities.

¹⁵³raajdhaani mein oonch pad paana hai isliye purushaartha karte hain।

¹⁴⁵You have to claim a high status in your kingdom and this is why you are making effort.

¹⁵⁴andar aana chaahiye agar hamaara shareer chhoot jaae to ham kis pad ko paayenge?

¹⁴⁶Internally, you should be concerned about what status you would receive if you were to leave your body now.

¹⁵⁵tum poochh bhi sakte ho - agar ham mar jaayen to kya pad paayenge?

¹⁴⁷You can even ask: If I were to leave my body now, what status would I receive?

¹⁵⁶to baba jhat bata denge - tum paai paise ka pad paayenge va 8 aane ka, 12 aane ka va kaudi ka pad paayenge।

¹⁴⁸Baba would instantly tell you: You would receive a status worth a few pennies. ¹⁴⁹You would claim a status worth eight annas, twelve annas or even worth shells.

¹⁵⁷praja ko kaudi pad kahenge।

¹⁵⁰The status of a subject is said to be worth shells.

¹⁵⁸dil darpan mein apni shakla dekho - koi bandarapna to nahin hai?

¹⁵¹Look at your face in the mirror of your heart: Is there any monkeyish behaviour?

¹⁵⁹ashuddha ahankaar hai number one।

¹⁵²Impure arrogance is number one.

¹⁶⁰kaam-krodh ko bhi jeet leve parantu deh-abhimaan hai pahla number dushman।

¹⁵³You may conquer lust and anger, but arrogance of the body is the number one enemy.

¹⁶¹dehi-abhimaani banne se hi phir aur vikaar thande honge।

¹⁵⁴It is only by your becoming soul conscious that all the vices will cool down.

¹⁶²dehi-abhimaani tab banen, jab baap ke saath lav jute।

¹⁵⁵Only when your love is connected to the Father can you become soul conscious.

¹⁶³deh-abhimaani ka lav jut na sake।

¹⁵⁶The love of those who are body conscious cannot be connected.

¹⁶⁴to deh-abhimaan chhodne mein badi mehnat chaahiye।

¹⁵⁷A lot of effort is required to renounce body consciousness.

¹⁶⁵dehi-abhimaani bade harshit rehte hain।

¹⁵⁸Those who are soul conscious remain very cheerful.

¹⁶⁶deh-abhimaani ka chehra murdon jaisa rehta hai।

¹⁵⁹The faces of those who are body conscious are like those of a corpse.

¹⁶⁷to pahli mukhya baat hai dehi-abhimaani banna, tab baap bhi madad karega।

¹⁶⁰Therefore, the first and foremost thing is to become soul conscious. ¹⁶¹Only then will the Father help.

¹⁶⁸nirvikaari to bahut rehte hain parantu main aatma hoon, baap ki yaad rahe, yeh ghadi-ghadi bhool jaata hai। ¹⁶⁹ismen fail ho jaate hain।

¹⁶²Many people remain viceless, but they repeatedly forget that they are souls and that they have to stay in remembrance of the Father; they fail in this.

¹⁷⁰ashareeri nahin banenge to vaapis kaise jaayenge?

¹⁶³How would you go back home if you don't remain bodiless?

¹⁷¹service ka bahut phurna rehna chaahiye - jisse bahut manushyon ka kalyaan ho, deh-abhimaani kahaan bhi jaayega to fail ho aayega।

¹⁶⁴You should be very concerned about doing service so that many people can be benefited. ¹⁶⁵Wherever body-conscious people go, they fail. ¹⁶⁶Those who are soul conscious come back having shot someone with an arrow.

¹⁷²dehi-abhimaani kuchh na kuchh teer lagaakar aayega।

¹⁶⁷The others would feel that what So-and-so said was right.

¹⁷³mahsoos karenge ki phalaane ne baat to theek kahi thi।

¹⁶⁸When your yoga is connected, you would also be concerned about doing service.

¹⁷⁴yog jut jaae to service ka phurna bhi ho।

¹⁶⁹For that, you first of all have to explain about Alpha.

¹⁷⁵usmein pahle-pahle to alpha par samjhaana hai।

¹⁷⁰When you speak too much, they get bored.

¹⁷⁶jaasti teek-teek se tang ho jaayenge। ¹⁷⁷pahle shivaae namah, teen tabka bhi samjhaana hai।

¹⁷¹First of all, you have to explain about “Salutations to Shiva,” and also the three floors.

¹⁷⁸ek niraakaari duniya jahaan parampita paramatma aur aatmaayen rehti hain।

¹⁷²One is the incorporeal world where the Supreme Father, the Supreme Soul, and all souls reside.

¹⁷⁹baaki hai sthool aur sookshm vatan।

¹⁷³The others are the corporeal world and the subtle region.

¹⁸⁰svarga mein lakshmi-naaraayan ka raajya tha, ab nahin hai, phir history repeat hogi।

¹⁷⁴There was the kingdom of Lakshmi and Narayan in heaven. ¹⁷⁵It doesn't exist now. ¹⁷⁶History will then repeat.

¹⁸¹aage kaliyug tha phir satayug hua ab phir kaliyug ki history repeat ho rahi hai।

¹⁷⁷Previously, there was the iron age, then there was the golden age and now the history of the iron age is repeating.

¹⁸²to ab phir satayug ki history bhi repeat hogi na।

¹⁷⁸Therefore, the history of the golden age will also repeat.

¹⁸³ismen hi maja hai।

¹⁷⁹Only in this is there pleasure.

¹⁸⁴bahut achhi points hain।

¹⁸⁰These points are very good.

¹⁸⁵achha!

¹⁸¹Achcha.

¹⁸⁶brahman kul bhooshan sabhi bachchon prati maat-pita baapdaada ka yaadapyaar aur good morning।

¹⁸²To all the children who are the decoration of the Brahmin clan, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁷roohaani baap ki roohaani bachchon ko namaste।

¹⁸³The spiritual Father says namaste to the spiritual children.

¹⁸⁸dhaarna ke liye mukhya saar:-

¹⁸⁴Essence for dharna:

¹⁸⁹1) kiske bhaav-svabhaav mein jalna marna nahin hai।

¹⁸⁵ 1. You mustn't burn or die because of the sanskars or natures of others.

¹⁹⁰apna svabhaav bahut-bahut meetha banaana hai।

¹⁸⁶Make your nature very, very sweet.

¹⁹¹sahansheel banna hai।

¹⁸⁷Become tolerant.

¹⁹²2) baap ka khidmatgaar banne ke liye vichaar saagar manthan karna hai।

¹⁸⁸ 2. In order to become a helper of the Father, churn the ocean of knowledge.

¹⁹³buddhi mein gyaan ka hi chintan karte rehna hai।

¹⁸⁹Make your intellect churn knowledge.

¹⁹⁴dehi-abhimaani rahne ki mehnat karni hai।

¹⁹⁰Make effort to remain soul conscious.

¹⁹⁵vardaan:- sarva sambandh ek baap se jodkar maaya ko vidaai dene vaale sahajyogi bhav

¹⁹¹Blessing: May you have all your relationships with the one Father and bid farewell to Maya as an easy yogi.

¹⁹⁶jahaan sambandh hota hai vahaan yaad svatah sahaj ho jaati hai।

¹⁹² When you have a relationship with someone, your remembrance of that one becomes natural.

¹⁹⁷sarva sambandhi ek baap ko banaana hi sahajyogi banna hai।

¹⁹³To have all your relationships with the one Father is to be an easy yogi.

¹⁹⁸sahajyogi banne se maaya ko sahaj vidaai mil jaati hai।

¹⁹⁴By becoming an easy yogi, you bid farewell to Maya.

¹⁹⁹jab maaya vidaai le leti hai tab baap ki bandhaaeeyaan bahut aage badhaati hain।

¹⁹⁵When Maya leaves you, blessings from the Father then make you move forward a great deal.

²⁰⁰jo har kadam mein parmaatma duaayen, brahman parivaar ki duaayen praapta karte rehte hain woh sahaj udte rehte hain।

¹⁹⁶Those who receive blessings from God and the Brahmin family at every step easily continue to fly.

²⁰¹slogan:- sada busy rahne vaale businessman bano to kadam-kadam mein padmon ki kamaai hai।

¹⁹⁷Slogan: Become a businessman who is always busy and you will have an income of multimillions at every step.

¹⁹⁸*** Om Shanti ***