गुरुवार 23 मार्च 2023 की दैनिक मुरली

⁰23-03-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 23/03/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - dēhī-abhimānī banō tō purānē jagat sē nātā tōṛnē aur nayē jagat sē nātā jōṛnē key|kī khūbī sahaj ā jāyēgī , ēk bāp sē lav|love juṭ jāyēgā ' '

¹Essence: Sweet children, become soul conscious and you will easily develop the speciality of breaking off your relationships with the old world and forging a relationship with the new world. ²Your love for the one Father will be forged.

²Praśhna  : kin bachchō̃ kā buddhiyōg pārlaukik māt-pitā sē sadā juṭā huā rah saktā hai  ?

³Question: The intellects’ yoga of which children can remain constantly connected to the Mother and Father from beyond?

³Uttar  : jō jītē jī markar īśhvarīy service par tatpar rahtē haĩ . ⁴Gr̥ihastha vyavahār mē̃ rahtē bhī sabhī kā buddhiyōg bāp sē juṛānē key|kī sēvā kartē haĩ , bāp sē jō rōśhnī milī hai vah dūsrō̃ kō dētē haĩ , svarg kā mālik banānē kē liē pāvan bannē key|kī yukti batātē haĩ - unkā buddhiyōg svataḥ bāp sē juṭā rahtā hai .

⁴Answer: Those who die alive and remain constantly engaged in doing Godly service; those who, while living at home with their families, do the service of connecting the intellects of everyone in yoga to the Father, who give others the enlightenment they have received from the Father and show others the way to become pure in order to make them into the masters of heaven. ⁵The intellects’ yoga of those children is automatically connected to the Father.

⁵Gīt  : kaun hai pitā , kaun hai mātā …

⁶Song: Who is the Father and who is the Mother?

⁶Ōm śhānti .

⁷Om shanti.

⁷Gīt kā arth|earth kyā hai  ?

⁸What is the meaning of the song?

⁸Kahtē haĩ jagat K|kē ( laukik ) mātā-pitā kō , mitr sambandhiyō̃ ādi sabkō chhōṛō aur buddhiyōg apnē sachchē māt-pitā , jō sr̥iṣhṭi K|kē rachayitā haĩ , unsē lagāō .

⁹It is said: Forget your physical mother and father and your friends and relatives etc. and connect your intellects in yoga to your true Mother and Father, who is the Creator of the World.

⁹Yah jō mātā , pitā , mitra-sambandhī ādi haĩ , unsē ab nātā tōṛnā hai aur ēk sē nātā jōṛnā hai .

¹⁰You now have to break off your relationships with those parents and your friends and relatives etc. and connect yourselves to the One.

¹⁰Unkō bhī māt-pitā kahā jātā hai .

¹¹That One is also called the Mother and Father.

¹¹Tum māt-pitā ham bālak tērē . . vah sab ēk kō kahtē haĩ , vah laukik mā̃ bāp tō sabkē alag-alag haĩ .

¹²“You are the Mother and Father, and we are Your children”. ¹³Everyone says this to the One. ¹⁴Everyone's physical parents are different.

¹²Yah sārē bhārat athavā sārī duniyā kā māt-pitā hai .

¹⁵That One is the Mother and Father of the whole of Bharat, of the whole world.

¹³Tō pārlaukik māt-pitā kā bannā aur laukik māt-pitā , mitr-sambandhiyō̃ kō chhōṛnā - iskē liē dēhī-abhimānī bannē kā gyān chāhiē .

¹⁶Therefore, you have to belong to the Mother and Father from beyond and leave your worldly friends and relatives. ¹⁷For this, you need the knowledge of how to become soul conscious.

¹⁴Jab tak dēhī-abhimānī nahī̃ bantē haĩ tab tak chhūṭnā baṛā muśhkil hai .

¹⁸Unless you become soul conscious, it is very difficult to leave and become free.

¹⁵Is purānē jagat sē nātā tōṛnā hai aur nayē jagat sē nātā jōṛnā hai - yahī khūbī hai .

¹⁹You have to break off your relationships with this old world and form them with the new world. ²⁰This is a speciality.

¹⁶Had K|kē ēk ghar sē nātā tōṛ had K|kē dūsrē ghar sē nātā jōṛnā tō bahut sahaj hai .

²¹To break off relationships with one limited home and forge a connection with another limited home is very easy.

¹⁷Her|har janm mē̃ tōṛnā aur jōṛnā hōtā hai . ¹⁸Ēk māt-pitā , mitr-sambandhiyō̃ kō chhōṛā dūsrā liyā .

²²You break and connect in every birth; you leave one set of parents and friends and take another.

¹⁹Ēk śharīr chhōṛā tō phir māt-pitā , mitra-sambandhī , gurū ādi sab nayē miltē haĩ .

²³When you shed your body, you have new parents, new friends, relatives and gurus etc.

²⁰Yahā̃ tō hai jītē jī marnē key|kī bāt .

²⁴Here, it is a question of dying alive.

²¹Jītē jī pārlaukik māt-pitā key|kī gōd mē̃ ānā hai .

²⁵You are adopted while alive by the Mother and Father from beyond.

²²Is kaliyugī jagat K|kē māt-pitā ādi sabkō bhulānā hai .

²⁶You have to forget all the iron-aged parents etc.

²³Yah bāp tō hai phir mātā bhī kaisē hai  ? ²⁴Yah hai guhya bāt .

²⁷That One is the Father but how He is also the Mother is a very deep matter.

²⁵Bāp yah śharīr dhāraṇ kar insē phir apnā bachchā banātē haĩ .

²⁸The Father adopts this body and makes you His children through this one.

²⁶Parantu kaī bachchē yah bāt ghaṛī-ghaṛī bhūl jātē haĩ .

²⁹However, some children repeatedly forget this.

²⁷Agyān kāl mē̃ kabhī mā̃-bāp kō bhūltē nahī̃ haĩ .

³⁰On the path of ignorance, they never forget their parents.

²⁸Is mā̃-bāp kō bhūl jātē haĩ kyōṅki yah hai naī bāt .

³¹They forget this Mother and Father because this is something new.

²⁹Is māt-pitā sē buddhiyōg jōṛnā hai phir service mē̃ tatpar rahnā hai .

³²You have to connect your intellects in yoga to that Mother and Father and then remain engaged in doing service.

³⁰Jaisē bāp kō service kā phurnā rahtā hai , aisē bachchō̃ kō bhī rahnā chāhiē .

³³Just as the Father is concerned about service, so you children should also be just as concerned.

³¹Kahtē haĩ bhagvān kō phurnā huā naī duniyā rachē̃ .

³⁴It is said: God was concerned to make the world new or create a new world.

³²Tō yah kitnā baṛā phurnā hai  !

³⁵So, this is such a great concern.

³³Bēhad K|kē bāp kō bēhad kā phurnā rahtā hai - sabkō pāvan banānā hai .

³⁶The unlimited Father has the unlimited concern to purify everyone.

³⁴Us pāvan duniyā svarg kē liē rājyōg sikhānā hai .

³⁷He has to teach Raj Yoga for that pure world of heaven.

³⁵Kitnē kō sikhlānā hai  !

³⁸He has to teach this to so many.

³⁶Sabkā buddhiyōg bāp kē sāth jōṛnā hai .

³⁹The intellect's yoga of everyone has to be connected to the Father.

³⁷Yahī dhandhā ham bachchō̃ kā hai .

⁴⁰This is the business of us children.

³⁸Bāp kahtē haĩ gr̥ihastha vyavahār mē̃ rahtē tum bachchē service karkē dikhāō .

⁴¹The Father says: While living at home with your families, you children have to do service.

³⁹Sannyāsiyō̃ kō phurnā rahtā hai ham kōī kō kāg viṣhṭā samān sukh sē chhuṛāvē̃ , pavitra banāyē̃ .

⁴²Sannyasis are concerned to liberate others from the happiness that is like the droppings of a crow and to make them pure.

⁴⁰Un par bhī responsibility rahtī hai - kiskō vairāgya dilāē pavitra banāyē̃ .

⁴³They also have a responsibility to make others have disinterest and make them pure.

⁴¹Vah samajhtē haĩ gharbār chhōṛnā hai .

⁴⁴They believe that they have to leave their homes and families.

⁴²Yah nahī̃ samajhtē ki patit duniyā kō chhōṛnā hai .

⁴⁵They don’t understand that they have to leave the impure world.

⁴³Yah tō jab bāp ākar pāvan duniyā kā sākṣhātkār karātē haĩ tab ham patit duniyā sē nātā tōṛtē haĩ .

⁴⁶It is only when the Father comes and grants visions of the pure world that we break our connections with the impure world.

⁴⁴Phir bhī vah apnē kō javābdār samajh gharbār chhōṛ kitnē kō vairāgya dilākar pavitra banātē haĩ . ⁴⁵Mahimā tō unhō̃ key|kī bhī gāī jātī hai .

⁴⁷Nevertheless, they still consider themselves to be responsible and so they leave their homes and families and inspire so many others to have disinterest and make them pure.

⁴⁶Yah sannyās dharm nahī̃ hōtā tō bhārat aur hī kām chitā par jalkar bhasma hō jātā . ⁴⁷Ab vah rajōguṇī sannyās sthāpan karnē vālā kaun aur yah satōpradhān sannyās sthāpan karnē vālā kaun - yah bāp baiṭh samjhātē haĩ .

⁴⁸Their praise is also sung. ⁴⁹If there weren’t that religion of renunciation, Bharat would have been burnt completely away on the pyre of lust. ⁵⁰The Father sits here and explains who establishes that rajoguni renunciation and who establishes this satopradhan renunciation.

⁴⁸Unkā head thā śhaṅkarāchārya , unkē bhī kitnē followers hōṅgē  !

⁵¹Their head was Shankaracharya and he too had so many followers.

⁴⁹Lākhō̃ karōṛō̃ key|kī andāj mē̃ hōṅgē .

⁵²There would probably have been hundreds of thousands or millions of them.

⁵⁰Vah pavitra nahī̃ hōtē tō unkī prajā bhī vr̥iddhi kō nahī̃ pātī .

⁵³If they hadn’t remained pure, the number of people following them would not have increased.

⁵¹Tō yah sannyāsiyō̃ nē bhī achchhā hī kiyā hai .

⁵⁴Therefore, the sannyasis have done some good.

⁵²Pahlē number mē̃ dēvtāyē̃ ginē jātē haĩ , dūsrē number mē̃ sannyāsī .

⁵⁵Deities are considered to be the first number and sannyasis are considered to be the second number.

⁵³Sārā madār hai hī pavitratā par .

⁵⁶Everything depends on purity.

⁵⁴Duniyā kō pavitra sē apavitr phir apavitr sē pavitra bannā hī hai .

⁵⁷The world has to become impure from pure and pure from impure.

⁵⁵Satyug sē lēkar jō bhī drama mē̃ past huā hai , vah nūndh hai .

⁵⁸Whatever has happened in the past from the golden age onwards is fixed in the drama.

⁵⁶Bhakti mārg mē̃ sākṣhātkār ādi jō kuchh hōtā hai second by second , vah phir kalp bād hōgā .

⁵⁹Whatever visions you have had on the path of devotion, second by second, you will have those same visions again after a cycle.

⁵⁷Drama mē̃ yah sab nūndh hai .

⁶⁰All of this is fixed in the drama.

⁵⁸Drama chakra kō samajhnā hai .

⁶¹You have to understand the drama and the cycle.

⁵⁹Aisē nahī̃ baiṭh jānā hai ki drama mē̃ jō hōgā .

⁶²Don’t just sit down and think that whatever is in the drama is fine.

⁶⁰Drama mē̃ actors tō sab haĩ . ⁶¹Tō bhī har ēk apnī ājīvikā kē liē puruṣhārth jarūr kartē haĩ .

⁶³All are actors in the drama, but each one still makes effort for his or her own livelihood.

⁶²Puruṣhārth bigar rah na sakē̃ .

⁶⁴No one can stay without making effort.

⁶³Bhal kaī manuṣhya samajhtē bhī haĩ yah nāṭak hai , ham paramdhām sē āyē haĩ part bajānē . ⁶⁴Parantu vistār sē samjhā nahī̃ saktē haĩ .

⁶⁵Many people understand that this is a play and that we have come from the supreme abode to play our parts but they are unable to explain this in detail.

⁶⁵Pahlē kis dharm vālē ātē haĩ , sr̥iṣhṭi kaisē rachī jātī hai , jāntē nahī̃ .

⁶⁶They don’t know which religion comes first or how the world is created.

⁶⁶Sr̥iṣhṭi naī rachī jātī hai vā purānī sr̥iṣhṭi kō bāp ākar nayā banātē haĩ - yah mālūm na hōnē kāraṇ unhō̃ nē pralay dikhākar phir naī sr̥iṣhṭi dikhā dī hai .

⁶⁷Because of not knowing whether a new world is created or whether the Father comes and makes the old world new, they have shown annihilation and then shown a new world.

⁶⁷Bāp ākar in bātō̃ key|kī rōśhnī dētē haĩ .

⁶⁸The Father comes and enlightens you about these things.

⁶⁸Phir tum bhī aurō̃ kō rōśhnī dēnē K|kē responsible hō .

⁶⁹Then, you too are responsible for enlightening others.

⁶⁹Kitnī service hai  !

⁷⁰There is so much service to be done.

⁷⁰Jaisē bāp nē tumkō mukti-jīvanmukti mē̃ ānē kā mārg batāyā hai , jis mārg kē liē hī ādhākalp bhakti mārg mē̃ ṭhōkarē̃ khāī haĩ .

⁷¹The Father has shown you the path to liberation and liberation-in-life, for which you have been stumbling around on the path of devotion for half a cycle.

⁷¹Tō bēhad K|kē bāp kō phurnā rahtā hai ki ham apnī salvation army key|kī vr̥iddhi kaisē karē̃  ?

⁷²The unlimited Father is concerned about how to make His Salvation Army grow and how to show everyone the path.

⁷²Sabhī kō rāstā kaisē batāyē̃  ? ⁷³Tum bachchē sabkō batāō ki bāp āyā huā hai rājyōg sikhlānē , kalp pahlē muāphik .

⁷³You children should tell everyone that the Father has come to teach you Raj Yoga exactly as He did in the previous cycle.

⁷⁴Jiskō hī śhivāē namaḥ kahtē haĩ .

⁷⁴It is to Him that people say: Salutations to Shiva.

⁷⁵Jō hai sabhī sē ūñch tē ūñch paramdhām mē̃ rahnē vālā .

⁷⁵He is the highest of all and He resides in the supreme abode.

⁷⁶Ham sabhī ātmāyē̃ bhī vahā̃ nivās kartī haĩ .

⁷⁶All of us souls also reside there.

⁷⁷Ātmā kō hamēśhā immortal kahā jātā hai . ⁷⁸Vah kab jaltī-martī nahī̃ .

⁷⁷Souls are always considered to be immortal; they never burn or die.

⁷⁹Har ēk ātmā mē̃ part bharā huā hai .

⁷⁸Each soul has a part recorded in him.

⁸⁰Apnī ātmā kō dēkhō vā jō mukhya haĩ unkō dēkhō .

⁷⁹Look at your own soul and look at the souls of the main ones.

⁸¹Jhāṛ kō jab dēkhā jātā hai tō mukhya foundation aur ṭāl-ṭāliyō̃ kō bhī dēkhā jātā hai .

⁸⁰When you look at a tree, you think about its main foundation and its branches and twigs.

⁸²Pattē tō athāh hōtē haĩ unkō gintī nahī̃ kiyā jā saktā . ⁸³Ṭāl-ṭāliyā̃ gintī kar saktē haĩ .

⁸¹There are so many leaves that you cannot count them; it is possible to count the branches and twigs.

⁸⁴Tō barōbar is jhāṛ mē̃ foundation ham dēvī dēvtāō̃ kā hai .

⁸²Therefore the foundation of this tree truly is of us deities.

⁸⁵Abhī foundation hī saṛ gayā hai . ⁸⁶Jaisē banyan tree jhāṛ kā foundation saṛ gayā hai .

⁸³This tree’s foundation has now decayed just like the foundation of a banyan tree.

⁸⁷Phir bhī śhākhāyē̃ kitnī nikalī huī haĩ  !

⁸⁴Nevertheless, so many branches have emerged.

⁸⁸Śhākhāō̃ sē bhī pattē nikaltē rahtē haĩ .

⁸⁵Leaves continue to emerge from the branches.

⁸⁹Tō yah bhī bēhad kā kitnā baṛā jhāḍ hai  !

⁸⁶Therefore, this too is such a big, unlimited tree.

⁹⁰Tum bachchē bhī number-vār puruṣhārth anusār jāntē hō .

⁸⁷You children know this, numberwise, according to the efforts you make.

⁹¹Aisē nahī̃ ki sārā din kiskī buddhi mē̃ yah chintan chaltā hai .

⁸⁸It isn’t that someone’s intellect thinks about this throughout the day.

⁹²Sabhī points ēk hī samay buddhi mē̃ phirnā muśhkil hai .

⁸⁹It is difficult for all the points to be churned at the same time by your intellects.

⁹³Phir bhī jō vichār sāgar manthan karnē vālē haĩ unkī buddhi mē̃ tō ṭapaktā hī hōgā .

⁹⁰Nevertheless, these points continue to trickle into the intellects of those who churn the ocean of knowledge.

⁹⁴Jhāṛ buddhi mē̃ hai tō bījrūp bāp bhī yād rahtā hai .

⁹¹When you have the tree in your intellect, you also remember the Father, the Seed.

⁹⁵Ham bhī vahā̃ K|kē rahnē vālē haĩ phir is jhāṛ mē̃ ham hī all-round ātē haĩ , ādi sē ant tak .

⁹²We too are residents of that place and then we are the all-rounders of this tree who come at the beginning and stay till the end.

⁹⁶Jab tum patit jaṛjaṛībhūt avasthā mē̃ ātē hō tō sārā jhāṛ ā jātā hai .

⁹³When you reach your impure state of total decay, the whole tree also reaches that stage.

⁹⁷Pahlē-pahlē jō thē vah bhī ab purānē haĩ .

⁹⁴Those who existed at the beginning have also now become old.

⁹⁸Pichhāṛī vālī ṭāl ṭāliyā̃ bhī purānī haĩ .

⁹⁵The branches that come later on are also old.

⁹⁹Jō serviceable haĩ unhō̃ kō ōnā rahtā hai ham bābā K|kē madadgār haĩ , manuṣhyō̃ kō phir sē sō dēvtā banānē kē liē .

⁹⁶Those who are serviceable are concerned about becoming Baba’s helpers and changing human beings into deities once again.

¹⁰⁰Yah samjhānā paṛtā hai .

⁹⁷This has to be explained.

¹⁰¹Tum sō dēvtā thē , sō kṣhatriya banē̃ .

⁹⁸You were deities and you then became warriors.

¹⁰²84 janmō̃ key|kī janmapatrī tum hī batā saktē hō .

⁹⁹Only you can talk about your horoscope of 84 births.

¹⁰³Tō yah bātē̃ jab buddhi mē̃ ṭapaktī rahē̃gī tab kiskō samjhā sakē̃gē .

¹⁰⁰Only when these things continue to trickle into your intellects will you be able to explain to others.

¹⁰⁴Chintan chalnā chāhiē - ham bachchē bābā kē sāth madadgār haĩ .

¹⁰¹You should think about how you children are Baba’s helpers.

¹⁰⁵Tō buddhi mē̃ ānā chāhiē ki ham kiskō drama kā rāz kaisē samjhāyē̃  ? ¹⁰⁶Unhō̃ kā yōg bāp kē sāth kaisē juṭāyē̃  ? ¹⁰⁷Manuṣhya sē dēvtā banānē kā puruṣhārth karāyē̃ arthāt bāp sē bēhad kā varsā lēnē kā mārg batāyē̃ .

¹⁰²So, it should enter your intellects how you can explain the secrets of the drama to anyone, how to connect their intellects in yoga to the Father and inspire them to make effort to change from human beings into deities, that is, to show them the way to claim their unlimited inheritance from the Father.

¹⁰⁸Jinkō bāp dvārā mārg milā hōgā vahī batāyēṅgē .

¹⁰³Only those who have been shown the way by the Father would show it to others.

¹⁰⁹Bāp hī ākar rājyōg sikhlātē haĩ athavā mukti-jīvanmukti K|kē gates khōltē haĩ .

¹⁰⁴The Father alone comes and teaches you Raj Yoga, that is, He opens the gates to liberation and liberation-in-life.

¹¹⁰Aisē sārā din vichār sāgar manthan karnā chāhiē aur svabhāv bhī bahut mīṭhā dhāraṇ karnā hai .

¹⁰⁵Continue to churn the ocean of knowledge in this way throughout the day. ¹⁰⁶You also have to imbibe a very sweet nature.

¹¹¹Kiskē bhāv-svabhāv mē̃ jalnā vā marnā nahī̃ hai . ¹¹²Sahan karnā hai .

¹⁰⁷You mustn’t burn or die because of someone else’s nature; you have to tolerate it.

¹¹³Apnī service karnī hai .

¹⁰⁸Serve yourself.

¹¹⁴Jitnā hō sakē service mē̃ time dēnā chāhiē .

¹⁰⁹As much as possible, give time to doing service.

¹¹⁵Apnē sē pūchhnā hai ham bābā-bābā kahtē haĩ , bābā kō tō bēhad service kā ōnā rahtā hai , maĩ bābā kā bachchā kyā kar rahā hū̃  !

¹¹⁰Ask yourself: Do I constantly say, “Baba, Baba”? ¹¹¹Baba is concerned about unlimited service: What am I, a child of Baba’s, doing?

¹¹⁶Mujhē kitnī service karnī chāhiē  ?

¹¹²I should do so much service!

¹¹⁷Time tō bahut miltā hai .

¹¹³You have a lot of time.

¹¹⁸Taras paṛnā chāhiē . ¹¹⁹Bichārē sabhī bāp sē bichhuṛē huē haĩ .

¹¹⁴You should feel mercy for all the poor ones who are separated from the Father.

¹²⁰Dhakkā khātē rahtē haĩ . ¹²¹Pāp kartē rahtē haĩ .

¹¹⁵They continue to stumble around and commit sin.

¹²²Bāp sē bēmukh kar sabkō muñjhātē rahtē haĩ .

¹¹⁶Some people divert you from the Father and confuse everyone.

¹²³Tum brāhmaṇō̃ kā kām hī hai sabkō gyān sunāē sammukh lānā .

¹¹⁷It is the duty of you Brahmins to give everyone knowledge and bring them in front of Baba.

¹²⁴Tum brāhmaṇ hō gītā K|kē bhagvān K|kē sachchē-sachchē bachchē .

¹¹⁸You Brahmins are the true children of the God of the Gita.

¹²⁵Tumkō authority milī huī hai .

¹¹⁹You have been given authority.

¹²⁶Tumhārī buddhi mē̃ gītā kā hī gyān hai .

¹²⁰You only have the knowledge of the Gita in your intellects.

¹²⁷Jō samjhā nahī̃ saktē unkō ham brāhmaṇ nahī̃ kah saktē .

¹²¹Those who can't explain cannot be called Brahmins.

¹²⁸Half caste vā quarter caste kahē̃gē .

¹²²They would be called half-caste or quarter-caste.

¹²⁹Nām brāhmaṇ hai , dhandhā śhūdrapanē kā kartē haĩ .

¹²³Their name is Brahmins but they do the business of shudras.

¹³⁰Buddhi śhūdrapanē kī hai .

¹²⁴Their intellects are like those of shudras.

¹³¹Ajmēr mē̃ puṣhkarnī brāhmaṇ rahtē haĩ tō vah gītā śhāstra ādi sunānē vālē hōtē haĩ .

¹²⁵In Ajmer, there are the Pushkarni brahmins; they are the ones who relate the Gita scripture.

¹³²Unhō̃ kā dhandhā hī yah hai . ¹³³Dhāmā khānā unkā kām nahī̃ hai .

¹²⁶That is their business; it is not their duty to go and eat at people's houses.

¹³⁴Unkā sirph kām hai śhāstra sunāē dakṣhiṇā lēnā .

¹²⁷Their work is simply to read the scriptures and take alms.

¹³⁵Ab tum tō hō sachchē-sachchē brāhmaṇ , bēhad bāp K|kē bachchē .

¹²⁸You are true Brahmins, children of the unlimited Father.

¹³⁶Prajāpitā brahmā bēhad prajā kā bāp hai nā aur śhivbābā hai sabhī ātmāō̃ kā bāp .

¹²⁹Prajapita Brahma is the Father of unlimited people and Shiv Baba is the Father of all souls.

¹³⁷Unkā nivās sthān hai paramdhām mē̃ .

¹³⁰His residence is the supreme abode.

¹³⁸Vahī patitō̃ kō pāvan banānē vālā hai , isliē sārī duniyā unkō yād kartī hai , ō god kahtē haĩ tō nirākār hī buddhi mē̃ ātā hai .

¹³¹He is the One who purifies the impure and this is why the whole world remembers Him. ¹³²When they say, "O God," they have the incorporeal One in their intellects.

¹³⁹Parantu gurūō̃ key|kī jañjīrō̃ mē̃ phansē huē haĩ .

¹³³However, the chains of the gurus trap them.

¹⁴⁰Jin dēvtāō̃ key|kī pūjā kartē haĩ unkē occupation kā patā nahī̃ hai . ¹⁴¹Vah bhī jaisē guḍḍē guṛiyā̃ samajh pūjā kartē haĩ .

¹³⁴They don't even know the occupation of the deities they worship; they worship them while considering them to be dolls.

¹⁴²Occupation jāntē nahī̃ isliē guṛiyō̃ kī pūjā kahā jātā hai .

¹³⁵They don't know their occupation, which is why it is called the worship of dolls.

¹⁴³Tō kitnā fark rahtā hai  !

¹³⁶So, there is so much difference!

¹⁴⁴Ḍhēr K|kē ḍhēr mūñjhē huē haĩ .

¹³⁷Many people are confused about this.

¹⁴⁵Dēvtāō̃ key|kī sūrat aur sīrat , manuṣhya key|kī sūrat aur sīrat mē̃ din-rāt kā fark hai .

¹³⁸There is the difference of day and night between the characters and features of deities and those of human beings.

¹⁴⁶Manuṣhya gātē haĩ - āp sarvguṇ sampann . . . ham nīñch pāpī haĩ .

¹³⁹People sing: You are full of all virtues and we are degraded sinners.

¹⁴⁷Agar aisā kahtē haĩ tō bhalā unkō aisā banānē vālā kaun thā  ?

¹⁴⁰They say this, so who was it who made them like they are?

¹⁴⁸Abhī tō barōbar nark hai phir svarg kā mālik kyā ham ban saktē haĩ  ?

¹⁴¹It is truly hell now, so can we once again become the masters of heaven?

¹⁴⁹Yah khyāl kabhī manuṣhyō̃ kō uṭhtā nahī̃ hai .

¹⁴²People never have this thought.

¹⁵⁰Tum bachchō̃ kō kabhī yah khyāl thōṛēhī uṭhā hōgā ki ham aisē kab banē̃gē  ? ¹⁵¹Sirph bhakti kartē rahē .

¹⁴³You children too would never ever have wondered whether you could become like them; you simply continued to perform devotion.

¹⁵²Abhī tum jāntē hō hamkō sō dēvtā bannā hai .

¹⁴⁴You know that you now have to become like those deities.

¹⁵³Rājdhānī mē̃ ūñch pad pānā hai isliē puruṣhārth kartē haĩ .

¹⁴⁵You have to claim a high status in your kingdom and this is why you are making effort.

¹⁵⁴Andar ānā chāhiē agar hamārā śharīr chhūṭ jāē tō ham kis pad kō pāyēṅgē  ?

¹⁴⁶Internally, you should be concerned about what status you would receive if you were to leave your body now.

¹⁵⁵Tum pūchh bhī saktē hō - agar ham mar jāyē̃ tō kyā pad pāyēṅgē  ?

¹⁴⁷You can even ask: If I were to leave my body now, what status would I receive?

¹⁵⁶Tō bābā jhaṭ batā dēgē - tum pāī paisē kā pad pāyēṅgē vā 8 ānē kā , 12 ānē kā vā kauṛī kā pad pāyēṅgē .

¹⁴⁸Baba would instantly tell you: You would receive a status worth a few pennies. ¹⁴⁹You would claim a status worth eight annas, twelve annas or even worth shells.

¹⁵⁷Prajā kō kauṛī pad kahē̃gē .

¹⁵⁰The status of a subject is said to be worth shells.

¹⁵⁸Dil darpaṇ mē̃ apnī śhakla dēkhō - kōī bandarpanā tō nahī̃ hai  ?

¹⁵¹Look at your face in the mirror of your heart: Is there any monkeyish behaviour?

¹⁵⁹Aśhuddha ahaṅkār hai number one .

¹⁵²Impure arrogance is number one.

¹⁶⁰Kām-krōdh kō bhī jīt lēvē parantu dēh-abhimān hai pahlā number duśhman .

¹⁵³You may conquer lust and anger, but arrogance of the body is the number one enemy.

¹⁶¹Dēhī-abhimānī bannē sē hī phir aur vikār ṭhaṇḍē hōṅgē .

¹⁵⁴It is only by your becoming soul conscious that all the vices will cool down.

¹⁶²Dēhī-abhimānī tab banē̃ , jab bāp kē sāth lav|love juṭē .

¹⁵⁵Only when your love is connected to the Father can you become soul conscious.

¹⁶³Dēh-abhimānī kā lav|love juṭ na sakē .

¹⁵⁶The love of those who are body conscious cannot be connected.

¹⁶⁴Tō dēh-abhimān chhōṛnē mē̃ baṛī mēhnat chāhiē .

¹⁵⁷A lot of effort is required to renounce body consciousness.

¹⁶⁵Dēhī-abhimānī baṛē harṣhit rahtē haĩ .

¹⁵⁸Those who are soul conscious remain very cheerful.

¹⁶⁶Dēh-abhimānī kā chēhrā murdō̃ jaisā rahtā hai .

¹⁵⁹The faces of those who are body conscious are like those of a corpse.

¹⁶⁷Tō pahlī mukhya bāt hai dēhī-abhimānī bannā , tab bāp bhī madad karēgā .

¹⁶⁰Therefore, the first and foremost thing is to become soul conscious. ¹⁶¹Only then will the Father help.

¹⁶⁸Nirvikārī tō bahut rahtē haĩ parantu maĩ ātmā hū̃ , bāp kī yād rahē , yah ghaṛī-ghaṛī bhūl jātā hai . ¹⁶⁹Ismē̃ fail hō jātē haĩ .

¹⁶²Many people remain viceless, but they repeatedly forget that they are souls and that they have to stay in remembrance of the Father; they fail in this.

¹⁷⁰Aśharīrī nahī̃ banē̃gē tō vāpis kaisē jāyēṅgē  ?

¹⁶³How would you go back home if you don't remain bodiless?

¹⁷¹Service kā bahut phurnā rahnā chāhiē - jissē bahut manuṣhyō̃ kā kalyāṇ hō , dēh-abhimānī kahā̃ bhī jāyēgā tō fail hō āyēgā .

¹⁶⁴You should be very concerned about doing service so that many people can be benefited. ¹⁶⁵Wherever body-conscious people go, they fail. ¹⁶⁶Those who are soul conscious come back having shot someone with an arrow.

¹⁷²Dēhī-abhimānī kuchh na kuchh tīr lagākar āyēgā .

¹⁶⁷The others would feel that what So-and-so said was right.

¹⁷³Mahsūs karē̃gē ki phalānē nē bāt tō ṭhīk kahī thī .

¹⁶⁸When your yoga is connected, you would also be concerned about doing service.

¹⁷⁴Yōg juṭ jāē tō service kā phurnā bhī hō .

¹⁶⁹For that, you first of all have to explain about Alpha.

¹⁷⁵Usmē̃ pahlē-pahlē tō alpha par samjhānā hai .

¹⁷⁰When you speak too much, they get bored.

¹⁷⁶Jāstī tīk-tīk sē taṅg hō jāyēṅgē . ¹⁷⁷Pahlē śhivāē namaḥ , tīn tabkā bhī samjhānā hai .

¹⁷¹First of all, you have to explain about “Salutations to Shiva,” and also the three floors.

¹⁷⁸Ēk nirākārī duniyā jahā̃ parampitā paramātmā aur ātmāyē̃ rahtī haĩ .

¹⁷²One is the incorporeal world where the Supreme Father, the Supreme Soul, and all souls reside.

¹⁷⁹Bākī hai sthūl aur sūkṣhmavatan .

¹⁷³The others are the corporeal world and the subtle region.

¹⁸⁰Svarg mē̃ lakṣhmī-nārāyaṇ kā rājya thā , ab nahī̃ hai , phir history repeat hōgī .

¹⁷⁴There was the kingdom of Lakshmi and Narayan in heaven. ¹⁷⁵It doesn't exist now. ¹⁷⁶History will then repeat.

¹⁸¹Āgē kaliyug thā phir satyug huā ab phir kaliyug key|kī history repeat hō rahī hai .

¹⁷⁷Previously, there was the iron age, then there was the golden age and now the history of the iron age is repeating.

¹⁸²Tō ab phir satyug key|kī history bhī repeat hōgī nā .

¹⁷⁸Therefore, the history of the golden age will also repeat.

¹⁸³Ismē̃ hī majā hai .

¹⁷⁹Only in this is there pleasure.

¹⁸⁴Bahut achchhī points haĩ .

¹⁸⁰These points are very good.

¹⁸⁵Achchhā  !

¹⁸¹Achcha.

¹⁸⁶Brāhmaṇ kul bhūṣhaṇ sabhī bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹⁸²To all the children who are the decoration of the Brahmin clan, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸³The spiritual Father says namaste to the spiritual children.

¹⁸⁸Dhārṇā kē liē mukhya sār  :

¹⁸⁴Essence for dharna:

¹⁸⁹1 ) kiskē bhāv-svabhāv mē̃ jalnā marnā nahī̃ hai .

¹⁸⁵ 1. You mustn't burn or die because of the sanskars or natures of others.

¹⁹⁰Apnā svabhāv bahut-bahut mīṭhā banānā hai .

¹⁸⁶Make your nature very, very sweet.

¹⁹¹Sahanśhīl bannā hai .

¹⁸⁷Become tolerant.

¹⁹²2 ) bāp kā khidmatgār bannē kē liē vichār sāgar manthan karnā hai .

¹⁸⁸ 2. In order to become a helper of the Father, churn the ocean of knowledge.

¹⁹³Buddhi mē̃ gyān kā hī chintan kartē rahnā hai .

¹⁸⁹Make your intellect churn knowledge.

¹⁹⁴Dēhī-abhimānī rahnē key|kī mēhnat karnī hai .

¹⁹⁰Make effort to remain soul conscious.

¹⁹⁵Vardān  : sarv sambandh ēk bāp sē jōṛkar māyā kō vidāī dēnē vālē sahajyōgī bhav

¹⁹¹Blessing: May you have all your relationships with the one Father and bid farewell to Maya as an easy yogi.

¹⁹⁶Jahā̃ sambandh hōtā hai vahā̃ yād svataḥ sahaj hō jātī hai .

¹⁹² When you have a relationship with someone, your remembrance of that one becomes natural.

¹⁹⁷Sarv sambandhī ēk bāp kō banānā hī sahajyōgī bannā hai .

¹⁹³To have all your relationships with the one Father is to be an easy yogi.

¹⁹⁸Sahajyōgī bannē sē māyā kō sahaj vidāī mil jātī hai .

¹⁹⁴By becoming an easy yogi, you bid farewell to Maya.

¹⁹⁹Jab māyā vidāī lē lētī hai tab bāp key|kī bandhāīyā̃ bahut āgē baṛhātī haĩ .

¹⁹⁵When Maya leaves you, blessings from the Father then make you move forward a great deal.

²⁰⁰Jō her|har kadam mē̃ paramātma duāyē̃ , brāhmaṇ parivār key|kī duāyē̃ prāpt kartē rahtē haĩ vah sahaj uṛtē rahtē haĩ .

¹⁹⁶Those who receive blessings from God and the Brahmin family at every step easily continue to fly.

²⁰¹Slōgan  : sadā busy rahnē vālē businessman banō tō kadam-kadam mē̃ padamō̃ key|kī kamāī hai .

¹⁹⁷Slogan: Become a businessman who is always busy and you will have an income of multimillions at every step.

¹⁹⁸*** Om Shanti ***