रविवार 26 मार्च 2023 की दैनिक मुरली

⁰26-03-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 01-02-94 madhuban

⁰ 26/03/23 Madhuban Avyakt BapDada Om Shanti 01/02/1994

¹Trikāldarśhī sthiti K|kē śhrēṣhṭh āsan dvārā sadā vijayī banō aur dūsrō̃ kō śhakti kā sahyōg dō

¹By having the elevated seat of the trikaldarshi stage be constantly

²Āj trikāldarśhī bāpdādā apnē sarv master trikāldarśhī bachchō̃ kō dēkh rahē haĩ .

²victorious and give others the co-operation of power. ³Today, Trikaldarshi BapDada is seeing all His master trikaldarshi children.

³Trikāldarśhī bannē kā sādhan bāpdādā nē her|har bachchē kō divya buddhi kā vardān vā brāhmaṇ janm key|kī viśhēṣh saugāt dī hai kyōṅki divya buddhi dvārā hī bāp kō , apnē āpkō aur tīnō̃ kālō̃ kō spaṣhṭ jān saktē hō .

⁴BapDada has given each child the means for becoming trikaldarshi: the blessing of a divine intellect and the special gift of the Brahmin birth. ⁵Only by having a divine intellect can children clearly know the Father, their own selves and the three aspects of time.

⁴Divya buddhi tathā yād dvārā hī sarv śhaktiyō̃ kō dhāraṇ kar saktē hō .

⁶It is only by having a divine intellect and having remembrance that you are able to imbibe all the powers.

⁵Isliyē pahlā vardān divya buddhi hai .

⁷This is why your first blessing is a divine intellect.

⁶Yē vardān bāpdādā nē sarv bachchō̃ kō diyā hai . ⁷Lēkin is vardān kō pratyakṣha jīvan mē̃ number-vār kārya mē̃ lagātē hō .

⁸BapDada has given this blessing to all the children, but you use this blessing numberwise in your practical lives.

⁸Divya buddhi trikāldarśhī sthiti kā anubhav karātī hai .

⁹A divine intellect enables you to experience the trikaldarshi stage.

⁹Chārō̃ hī subject dhāraṇ karnē kā ādhār divya buddhi hai .

¹⁰The basis of imbibing all four subjects is a divine intellect.

¹⁰Chārō̃ hī subject kō sabhī bachchē achchhī tarah sē jāntē haĩ , varṇan bhī kartē haĩ lēkin jānnā , varṇan karnā yah sabhī kō ātā hai .

¹¹All of you children know all four subjects very well, you even speak of them, but whether you are new or old, you are all clever in knowing them and speaking of them but you become numberwise in imbibing them.

¹¹Chāhē nayē haĩ , chāhē purānē haĩ , ismē̃ sabhī hōśhiyār haĩ lēkin dhāraṇ karnā ismē̃ number ban jātē haĩ . ¹²Divya buddhi key|kī viśhēṣhatāyē̃ , divya buddhi vālī ātmāyē̃ kōī bhī saṅkalp kō karma vā vāṇī mē̃ lānē samay her|har bōl aur her|har karma kō tīnō̃ kāl sē jān kar phir practical mē̃ ātī haĩ .

¹²The specialities of a divine intellect: At the time of putting any thought into words or practice, souls who have divine intellects will know the three aspects of time of every word and every action before they put them into practice. ¹³Generally, souls with ordinary intellects know the present very clearly, but they do not know their past or future very clearly.

¹³Sādhāraṇ buddhi vālī ātmāyē̃ bahut karkē vartamān kō spaṣhṭ jāntī haĩ lēkin bhaviṣhya aur bhūtkāl kō spaṣhṭ nahī̃ jāntī .

¹⁴Souls with divine intellects know the past and the future just as clearly as the present. ¹⁵They experience all three aspects of time clearly at the same time.

¹⁴Divya buddhi vālī ātmā kō past aur future bhī itnā hī spaṣhṭ hōtā hai jaisē present spaṣhṭ hai .

¹⁶In fact, everyone says: Whatever you think, whatever you do, whatever you say, first think and consider every angle and then act.

¹⁵Tīnō̃ hī kāl sāth-sāth spaṣhṭ anubhav hōtā hai .

¹⁷Keep the consequence of that action in front of you before you perform it.

¹⁶Vaisē sabhī kahtē bhī haĩ ki jō sōchō , jō karō , jō bōlō , āgē-pīchhē kō sōch-samajh karkē karō .

¹⁸The consequence is the future. ¹⁹A trikaldarshi intellect is number one. ²⁰Those who have trikaldarshi intellects will never experience failure in anything.

¹⁷Karma K|kē pahlē pariṇām kō sāmnē rakhō , pariṇām huā bhaviṣhya .

²¹However, amongst the children there are those with three types of intellect.

¹⁸Tō number one hai trikāldarśhī buddhi . ¹⁹Trikāldarśhī buddhi kabhī asaphaltā kā anubhav nahī̃ karēgī .

²²The first number that Baba told you of is those who constantly have a trikaldarshi intellect.

²⁰Lēkin bachchō̃ mē̃ tīn prakār key|kī buddhi vālē haĩ . ²¹Pahlā number sunāyā sadā trikāldarśhī buddhi .

²³The second number is those who sometimes have a trikaldarshi intellect and sometimes have an intellect that only sees one aspect of time.

²²Dūsrā number kabhī trikāldarśhī aur kabhī ēk kāldarśhī . ²³Tīsrā number albēlī buddhi , jō sadā vartamān kō dēkhtē , sadā yahī sōchtē ki jō abhī hō rahā hai yā mil rahā hai vā chal rahā hai ismē̃ ṭhīk rahē̃ , bhaviṣhya kyā hōgā iskō kyā sōchē̃ .

²⁴The third number intellect is of those who have a careless intellect and just see the present time and always thinks that whatever is happening now, whatever they are receiving now, or in whatever way they are moving now, they will be fine just by doing that. ²⁵"Why should we worry about what will happen in the future?"

²⁴Lēkin albēlī buddhi ādi-madhy-ant kō na sōchnē K|kē kāraṇ sadā saphaltā prāpt karnē mē̃ dhōkhā khā lētī hai .

²⁶However, because a careless intellect does not think of the beginning, middle or end, it is constantly cheated of success.

²⁵Tō bannā hai trikāldarśhī buddhi .

²⁷So, you have to become one with a trikaldarshi intellect.

²⁶Trikāldarśhī sthiti aisā śhrēṣhṭh āsan hai jis āsan arthāt sthiti dvārā svayã bhī sadā vijayī aur dūsrō̃ kō bhī vijayī bannē key|kī śhakti vā sahyōg dēnē vālē haĩ .

²⁸The trikaldarshi stage is such an elevated seat that, by having this seat, that is, this stage, you constantly become victorious and you are those who give others the power and the co-operation to become victorious.

²⁷Divya buddhi viśhāl buddhi hai .

²⁹A divine intellect is a broad intellect.

²⁸Divya buddhi bēhad key|kī buddhi hai .

³⁰A divine intellect is an unlimited intellect.

²⁹Tō check karō ki svayã key|kī buddhi kis number key|kī banāī hai  ?

³¹So check which number intellect you have made your own intellect.

³⁰Bāpdādā nē bachchō̃ key|kī result mē̃ dēkhā ki gyān , guṇ , śhaktiyō̃ kā ḵẖazānā jamā sabhī bachchō̃ kē pās hai lēkin jamā hōtē bhī number-vār kyō̃ haĩ  ?

³²BapDada saw the results of the children in that all of you have accumulated the treasures of knowledge, virtues and powers, but even though you have accumulated them, why are you numberwise?

³¹Aisā kōī bhī nahī̃ dikhāī diyā jiskē pās|pass ḵẖazānē jamā nahī̃ hō̃ .

³³Not a single person who had not accumulated any treasures was visible.

³²Sabhī kē pās jamā haĩ nā  !

³⁴You have all accumulated these, have you not?

³³Phir number-vār kyō̃  ?

³⁵So, why is it numberwise?

³⁴Agar kisī sē bhī pūchhē̃gē - svayã kā gyān hai , bāp kā gyān hai , chakra kā gyān hai , karmō̃ K|kē gati kā gyān hai  ?

³⁶If you ask anyone: Do you have the knowledge of your own self? ³⁷Do you have the knowledge of the Father? ³⁸Do you have the knowledge of the cycle?

³⁵Sabhī kē pās sarvśhaktiyā̃ haĩ  ?

³⁹Do you have the knowledge of the philosophy of karma?

³⁶Ki kōī haĩ , kōī nahī̃ haĩ  ?

⁴⁰Do all of you have all powers?

³⁷Gyān mē̃ sabhī nē hā̃ kiyā aur śhaktiyō̃ mē̃ hā̃ kyō̃ nahī̃ kiyā  ?

⁴¹Or, is it that you only have some powers and not others? ⁴²All of you said "yes" for knowledge; why did you not say "yes" for the powers?

³⁸Achchhā , sabhī guṇ haĩ  ?

⁴³Achcha, do you have all the virtues?

³⁹Sarv guṇ buddhi mē̃ haĩ  ?

⁴⁴Do you have all the virtues in your intellect?

⁴⁰Buddhi mē̃ gyān bhī hai , śhaktiyā̃ bhī haĩ phir number-vār kyō̃  ?

⁴⁵You have the knowledge, the virtues and the powers in your intellect, so then, why are you numberwise?

⁴¹Fark kyā hōtā hai  ?

⁴⁶What is the difference?

⁴²Ḵẖazānē kō vidhipūrvak kārya mē̃ lagānā nahī̃ ātā hai samay bīt jātā hai phir sōchtē haĩ ki aisē kartē thē , is vidhi sē chaltē thē tō siddhi mil jātī thī .

⁴⁷You do not know how to use the treasures in the right way. ⁴⁸After the time has passed, you think: “If I had done this, if I had moved along in that way, I would have had success.”

⁴³Tō samay kō jānnā aur samay pramāṇ śhakti vā guṇ vā gyān kō kārya mē̃ lagānā iskē liyē divya buddhi key|kī viśhēṣhtā āvaśhyak hai .

⁴⁹So, in order to know the time and use the powers, virtues and knowledge that are appropriate for the time, the speciality of a divine intellect is essential.

⁴⁴Vaisē gyān key|kī points bahut sōchtē rahtē haĩ , sunātē bhī rahtē haĩ , kôpiyō̃ mē̃ bhī bharī huī rahtī haĩ , sabkē pās|pass kitnī ḍiaryā̃ ikaṭṭhī huī hōṅgī , kāphī stock hō gayā hai nā , tō jaisē bāp K|kē liyē gāyā huā hai ki maĩ jō hū̃ , jaisā hū̃ vaisē mujhē jānnē vālē kōṭō̃ mē̃ kōī haĩ .

⁵⁰You think of many points of knowledge, you even relate them to others and they are also noted in your notebooks. ⁵¹How many diaries would all of you have accumulated? ⁵²There must be a huge stock of them by now. ⁵³It is remembered of the Father, that only a few out of multimillions know Me as I am and what I am.

⁴⁵Jāntē tō sabhī haĩ lēkin underline hai - jō hū̃ , jaisā hū̃ , usmē̃ antar paṛ jātā hai .

⁵⁴All of you know Me, but to know Me as I am and what I am: it is this that is underlined - the difference is created in this.

⁴⁶Isī rīti jaisā samay aur jō gyān key|kī point yā guṇ yā śhakti āvaśhyak hai vaisā kārya mē̃ lagānā ismē̃ antar paṛ jātā hai aur isī antar K|kē kāraṇ number ban jātē haĩ .

⁵⁵In the same way, there is a difference created in using a particular point of knowledge, virtue or power that is appropriate for the time that it is needed. ⁵⁶It is because of this difference that a number is formed.

⁴⁷Tō kāraṇ samjhā  ?

⁵⁷Do you understand the reason?

⁴⁸Ēk tō samay pramāṇ vidhi kā antar paṛ jātā hai , dūsrā kōī bhī karma vā saṅkalp trikāldarśhī ban nahī̃ kartē , isliyē number ban jātē haĩ .

⁵⁸Firstly, a difference is created in using the right method appropriate fpr the time, and secondly, you do not create the thought or perform the action whilst being trikaldarshi. ⁵⁹So, a number is created.

⁴⁹Kōī bhī saṅkalp buddhi mē̃ ātā hai tō saṅkalp hai bīj , vāchā aur karmaṇā bīj kā vistār hai , agar saṅkalp arthāt bīj kō trikāldarśhī sthiti mē̃ sthit hōkar check karō , śhaktiśhālī banāō tō vāṇī aur karma mē̃ svataḥ hī sahaj saphaltā hai hī hai .

⁶⁰So any thought that enters the intellect is the seed. ⁶¹Words and actions are the expansion of the seed. ⁶²If you check the thought, that is, the seed, whilst remaining stable in the trikaldarshi stage, and make it powerful, there will automatically be easy success in your words and actions.

⁵⁰Saṅkalp kō check nahī̃ kartē arthāt bīj śhaktiśhālī nahī̃ hōtā tō vāṇī aur karma mē̃ bhī siddhi key|kī śhakti nahī̃ rahtī .

⁶³If you do not check your thoughts, that is, if the seed is not powerful, then there isn't the power of success in your words or actions.

⁵¹Lakṣhya sabhī kā siddhi svarūp bannē kā hai nā , tō sadā siddhi svarūp bannē key|kī vidhi jō sunāī , uskō check karō .

⁶⁴The aim of all of you is to become an embodiment of success, is it not? ⁶⁵So, check the method, of which you were told, for constantly being an embodiment of success.

⁵²Bīch-bīch mē̃ buddhi albēlī ban jātī hai isliyē kabhī siddhi anubhav kartē aur kabhī mēhnat anubhav kartē .

⁶⁶Your intellects become careless in between, and you therefore sometimes experience success and sometimes experience having to work hard.

⁵³Bāpdādā kā sabhī bachchō̃ sē pyār key|kī niśhānī hai ki sab bachchē sadā sahaj siddhi svarūp ban jāyē̃ .

⁶⁷The sign of BapDada's love for all the children is the wish that all the children should easily become embodiments of success.

⁵⁴Āpkē jaṛ chitrō̃ dvārā bhakta ātmāyē̃ siddhi prāpt kartī rahtī haĩ , tō chaitanya mē̃ siddhi svarūp banē hō tab tō jaṛ chitrō̃ dvārā bhī aur ātmāyē̃ siddhi prāpt kartī rahtī haĩ .

⁶⁸Devotee souls continue to attain success from your non-living images. ⁶⁹It is because you became embodiments of success in your living forms that other souls continue to attain success from your non-living images.

⁵⁵Jō trikāldarśhī sthiti mē̃ sthit rahtē haĩ tō trikāldarśhī sthiti samarth sthiti hai .

⁷⁰You stabilise yourselves in the stage of being trikaldarshi; the trikaldarshi stage is a powerful stage.

⁵⁶Is samarth sthiti vālē vyarth kō aisā sahaj samāpt kar dētē haĩ jō svapn mātra bhī vyarth samāpt hō jātā hai .

⁷¹Those who have this powerful stage finish anything wasteful so easily that the waste is finished even in their dreams.

⁵⁷Agar trikāldarśhī buddhi dvārā karma nahī̃ kartē haĩ tō vyarth kā bōjh bār-bār ūñchē number mē̃ adhikārī bannē nahī̃ dētā .

⁷²If you do not perform actions with a trikaldarshi intellect, your burden of waste will repeatedly not allow you to claim a right to a high number.

⁵⁸Tō divya buddhi kā vardān sadā her|har samay kārya mē̃ lagāō .

⁷³So, at every moment, constantly use the blessing of a divine intellect.

⁵⁹Bāpdādā nē pahlē bhī iśhārā diyā hai ki gyānī-yōgī ātmāyē̃ banē hō , ab gyān aur yōg K|kē śhakti kō prayōg mē̃ lānē vālē prayōgśhālī ātmāyē̃ banō .

⁷⁴BapDada gave you a signal earlier too: you have become gyani-yogi souls, now become souls who experiment with the powers of gyan and yoga.

⁶⁰Jaisē science key|kī śhakti kā prayōg dikhāī dētā hai nā , lēkin science key|kī śhakti K|kē prayōg kā bhī mūl ādhār kyā hai  ?

⁷⁵You can see the experiments of the power of science, so what is the main basis of the experiments of the power of science?

⁶¹Āj jō bhī science nē prayōg kar sādhan diyē haĩ , un sab sādhanō̃ kā ādhār kyā hai  ?

⁷⁶What is the basis of all the instruments that science has given through experimentation?

⁶²Science K|kē prayōg kā ādhār kyā hai  ?

⁷⁷What is the basis of the experiments of science?

⁶³Majority dēkhē̃gē light hai .

⁷⁸If you examine it carefully, for the majority of them it is light.

⁶⁴Light dvārā hī prayōg hōtā hai .

⁷⁹It is with light that they experiment.

⁶⁵Agar computer bhī chaltā hai tō kiskē ādhār sē  ?

⁸⁰When a computer is working, on what basis is it working?

⁶⁶Computer might hai lēkin ādhār light hai nā .

⁸¹The computer is the might, but its basis is light, is it not?

⁶⁷Tō āpkē silence key|kī śhakti kā bhī ādhār kyā hai  ?

⁸²So, what is the basis of your power of silence?

⁶⁸Light hai nā .

⁸³It is light, is it not?

⁶⁹Jab vah prakr̥iti key|kī light dvārā ēk light anēk prakār K|kē prayōg practical mē̃ karkē dikhātī hai tō āpkī avināśhī paramātma light , ātmik light aur sāth-sāth practical sthiti light , tō ussē kyā nahī̃ prayōg hō saktā  !

⁸⁴So, when, with the element of light, with one light, they are able to experiment in many different ways and put things into a practical form, then you with imperishable Godly light and your light of the soul and your practical stage of lightness, what can you not experiment with?

⁷⁰Āpkē pās|pass sthiti bhī light hai aur mūl svarūp bhī light hai .

⁸⁵You have the stage of being light and your original form is also that of light.

⁷¹Jab bhī kōī prayōg karnā chāhtē hō tō pahlē apnē mūl ādhār kō check karō .

⁸⁶So, when any of you wish to experiment, then check your main basis.

⁷²Jaisē kōī bhī science K|kē sādhan kō use karē̃gē tō pahlē check karē̃gē nā ki light hai yā nahī̃ hai .

⁸⁷Anyone who uses an instrument of science will first of all check whether it has light or not.

⁷³Aisē jab yōg kā , śhaktiyō̃ kā , guṇō̃ kā prayōg kartē hō tō pahlē yē check karō ki mūl ādhār ātmik śhakti , paramātma śhakti vā light ( halkī ) sthiti hai  ?

⁸⁸In the same way, when you experiment with yoga, the powers and the virtues, first of all check whether you have the main basis, that is, whether you have the power of the soul, Godly power and the stage of lightness.

⁷⁴Agar sthiti aur svarūp double light hai tō prayōg key|kī saphaltā bahut sahaj kar saktē hō , aur sabsē pahlē is abhyās kō śhaktiśhālī banānē K|kē liyē pahlē apnē par prayōg karkē dēkhō .

⁸⁹When there is the double light of the stage and form, you will very easily be able to attain success in your experiments. ⁹⁰In order to make this practice powerful, first of all experiment on yourself and then see.

⁷⁵Her|har mās vā her|har 15 din K|kē liyē kōī na kōī viśhēṣh guṇ vā kōī na kōī viśhēṣh śhakti kā sva prati prayōg karkē dēkhō kyōṅki saṅgaṭhan mē̃ vā sambandh-sampark mē̃ paper tō ātē hī haĩ tō pahlē apnē ūpar prayōg mē̃ check karō kōī bhī paper āyā lēkin jō śhakti vā jō guṇ kā prayōg karnē kā lakṣhya rakhā , usmē̃ kahā̃ tak saphaltā milī  ? ⁷⁶Aur kitnē samay mē̃ saphaltā milī  ?

⁹¹Every month or every fortnight, experiment on yourself with one special virtue or one special power. ⁹²Whether in a gathering, or in connection and relationship with others, test papers will come. ⁹³However, first of all, check the experiments on yourself in the test paper that comes, to what extent you receive success in the aim you keep of experimenting with any virtue or power and in how much time you receive success.

⁷⁷Jaisē science kā prayōg din-pratidin thōṛē samay mē̃ pratyakṣha rūp kā anubhav karānē mē̃ āgē baṛh rahā hai tō samay bhī cum|kam kartē jātē haĩ .

⁹⁴The experiments of science are, day by day, moving forward in making you experience the practical form in a short time; they are taking less and less time.

⁷⁸Thōṛē samay mē̃ saphaltā jyādā - yah science vālō̃ kā bhī lakṣhya hai .

⁹⁵They achieve a great deal of success in a short time. ⁹⁶This is the aim of the scientists too.

⁷⁹Aisē jō bhī lakṣhya rakhā usmē̃ samay kō bhī check karō aur saphaltā kō bhī check karō .

⁹⁷In this way, whatever aim you keep, check how long it takes and also check the success.

⁸⁰Jab sva kē prati prayōg mē̃ saphal hō jāyēṅgē tō dūsrī ātmāō̃ kē prati prayōg karnā sahaj hō jāyēgā aur jab sva kē prati saphaltā anubhav karē̃gē tō āpkē dil mē̃ aurō̃ kē prati prayōg karnē kā umaṅg-utsāh svataḥ hī baṛhtā jāyēgā .

⁹⁸When you are successful in experimenting on yourself, it will then become easy to experiment on other souls. ⁹⁹Then, when you experience success in yourself, the zeal and enthusiasm in your heart for experimenting on others will automatically increase.

⁸¹Anya ātmāō̃ K|kē sambandh-sampark mē̃ sva K|kē prayōg dvārā un ātmāō̃ kō bhī āpkē prayōg kā prabhāv svataḥ hī paṛtā rahēgā .

¹⁰⁰Because of experimenting on yourself, when you are in connection and relationship with others, there will automatically be an influence on those souls from your experiments.

⁸²Jaisē ēk dr̥iṣhṭānt sāmnē rakhō ki mujhē sahanśhakti kā prayōg karnā hai tō jab svayã mē̃ sahanśhakti kā prayōg karē̃gē tō jō dūsrī ātmāyē̃ āpkī sahanśhakti kō hilānē kē nimitt haĩ vō bhī bach jāyēṅgī nā , unkā bhī tō kinārā hō jāyēgā .

¹⁰¹For instance, keep the example in front of you that you have to experiment with the power of tolerance. ¹⁰²So, when you yourself experiment with the power of tolerance, the soul who is instrumental in making your power of tolerance fluctuate will also then be saved.

⁸³Aur jaisē chhōṭē-chhōṭē saṅgaṭhan mē̃ rahtē hō , centres haĩ tō centres par chhōṭē saṅgaṭhan haĩ nā tō pahlē sva kē prati trial karō phir apnē chhōṭē saṅgaṭhan mē̃ trial karō .

¹⁰³That soul will also be moved away from this, will he not? ¹⁰⁴Then, when living in small gatherings - and centres are small gatherings - first of all try it on yourself, then try it on your small gathering.

⁸⁴Saṅgaṭhan rūp mē̃ kōī bhī guṇ vā śhakti K|kē prayōg kā programme banāō .

¹⁰⁵Create a programme of experimenting with any virtue or any power in a gathering.

⁸⁵Ussē kyā hōgā  ?

¹⁰⁶So what will happen through that?

⁸⁶Saṅgaṭhan key|kī śhakti sē usī guṇ vā śhakti kā vāyumaṇḍal ban jāyēgā , vibration phailēgā aur vāyumaṇḍal vā vibration kā prabhāv anēk ātmāō̃ kē ūpar paṛtā hī hai .

¹⁰⁷With the power of the gathering, an atmosphere of that virtue or power will be created. ¹⁰⁸That vibration will spread everywhere and the influence of the vibrations and the atmosphere will of course fall on many souls.

⁸⁷Tō aisē prayōgśhālī ātmāyē̃ banō .

¹⁰⁹So, become such souls who experiment in this way.

⁸⁸Pahlē svayã mē̃ santuṣhṭatā kā anubhav karō phir aurō̃ mē̃ sahaj hō jāyēgā kyōṅki vidhi ā jāyēgī .

¹¹⁰First of all, experience contentment within yourself, and it will then become easy for others, because you will know the method.

⁸⁹Jaisē science K|kē kōī bhī sādhan kō pahlē sample K|kē rūp mē̃ prayōg kartē haĩ phir viśhāl rūp mē̃ prayōg kartē haĩ , aisē āp pahlē svayã kō sample K|kē rīti sē use karō .

¹¹¹Just as any instrument of science is first tried out in the form of a sample, and then created on a larger scale, in the same way, first of all, use yourself as a sample.

⁹⁰Jitnā yah prayōg karnē key|kī rūchi baṛhtī jāyēgī , buddhi-man ismē̃ busy rahēgā , tō chhōṭī-chhōṭī bātō̃ mē̃ jō samay lagātē hō , śhaktiyā̃ lagātē hō unkī bachat hō jāyēgī .

¹¹²This interest in experimenting will then increase and your mind and intellect will remain busy in that. ¹¹³The time and powers that you use over trivial matters will then be saved.

⁹¹Sahaj hī antarmukhtā key|kī sthiti apnī taraph ākarṣhit karēgī kyōṅki kōī bhī chīz kā prayōg aur prayōg key|kī saphaltā svataḥ hī aur sab taraph sē kinārā karā dētī hai .

¹¹⁴The stage of introversion will easily attract you, because the experiment and success of the experiment of anything automatically make you move away from everything else.

⁹²Yē prayōg tō sabhī kar saktē hō nā , ki muśhkil hai  ?

¹¹⁵All of you can carry out this experiment, can you not? ¹¹⁶Or, is it difficult?

⁹³Is varṣh prayōgśhālī ātmāyē̃ banō .

¹¹⁷So, this year, become the souls who experiment.

⁹⁴Samjhā kyā karnā hai  ?

¹¹⁸Do you understand what you have to do?

⁹⁵Aur har ēk svayã kē prati prayōg mē̃ lag jāyēṅgē tō prayōgśhālī ātmāō̃ kā saṅgaṭhan kitnā powerful ban jāyēgā  !

¹¹⁹If all of you were to engage yourselves in experimenting on yourselves, then how powerful would the gathering of souls who experiment then be?

⁹⁶Vah saṅgaṭhan key|kī kiraṇē̃ arthāt vibrations bahut kārya karkē dikhāyēṅgī .

¹²⁰So the rays, that is, the vibrations of the gathering will achieve a great deal.

⁹⁷Ismē̃ sirph dr̥iṛhtā chāhiyē - ' mujhē karnā hī hai ' .

¹²¹You simply need determination for this. ¹²²“I definitely have to do this.”

⁹⁸Dūsrō̃ K|kē albēlēpan kā prabhāv nahī̃ paṛnā chāhiyē .

¹²³No influence of the carelessness of others should fall on you.

⁹⁹Āpkī dr̥iṛhtā kā prabhāv aurō̃ par paṛnā chāhiyē kyōṅki dr̥iṛhtā kī śhakti śhrēṣhṭh hai yā albēlēpan key|kī śhakti śhrēṣhṭh hai  ?

¹²⁴The influence of your determination should fall on others. ¹²⁵Is the power of determination elevated or is the power of being careless elevated?

¹⁰⁰Bāpdādā kā vardān hai jahā̃ dr̥iṛhtā hai vahā̃ saphaltā hai hī .

¹²⁶BapDada’s blessing is: wherever there is determination, there will definitely be success.

¹⁰¹Tō kyā banē̃gē  ?

¹²⁷So, what will you become?

¹⁰²Prayōgśhālī , trikāldarśhī āsandhārī .

¹²⁸You will become those who experiment and those who are seated on a trikaldarshi seat.

¹⁰³Aur tīsrā kyā karē̃gē  ?

¹²⁹Thirdly, what will you become?

¹⁰⁴Jaisā samay , vaisī vidhi sē siddhi svarūp .

¹³⁰You will become embodiments of success according to the time and the method.

¹⁰⁵Tō varṣh kā yē homework hai .

¹³¹So, this is the homework for the year.

¹⁰⁶Yē homework svataḥ hī bāp K|kē samīp lāyēgā .

¹³²This homework will automatically bring you close to the Father.

¹⁰⁷Jaisē brahmā bāp kō dēkhā - kōī bhī karma karnē K|kē pahlē ādi-madhy-ant kō sōch-samajh karma kiyā aur karāyā .

¹³³You saw Father Brahma: before performing any action, he thought of its beginning, middle and end and considered everything carefully and then performed the action and inspired others too.

¹⁰⁸Albēlāpan nahī̃ ki jaisā huā ṭhīk hai , chalō , chalānā hī hai . ¹⁰⁹Nahī̃ . ¹¹⁰Tō follow brahmā bāp .

¹³⁴There wasn't any carelessness, thinking that whatever happened would be all right, that it is OK, that it will have to do, that it has to do; no.

¹¹¹Follow karnā tō sahaj hai nā  !

¹³⁵So, follow Father Brahma.

¹¹²Copy karnā hai nā , copy karnē kā tō akla hai nā  !

¹³⁶It is easy to follow, is it not? ¹³⁷You just have to copy him, do you not?

¹¹³Achchhā , yē group chance lēnē vālā group hai .

¹³⁸You have the wisdom to copy, do you not? ¹³⁹Achcha, this is a group that takes a chance.

¹¹⁴Extra lottery milī hai .

¹⁴⁰You have won an extra lottery.

¹¹⁵Jō achānak lottery miltī hai tō uskī khuśhī jyādā hī hōtī hai .

¹⁴¹When someone suddenly wins a lottery, he experiences even more happiness.

¹¹⁶Tō yē lucky group huā nā , chance lēnē vālā lucky group .

¹⁴²So this is a lucky group, is it not? ¹⁴³A lucky group that takes a chance.

¹¹⁷Dūsrē sōchtē rahtē kab jāyēṅgē aur āp pahũch gayē .

¹⁴⁴Others continue to think of when they will come here, whereas you have arrived here.

¹¹⁸Ab double vidēśhiyō̃ kā turn śhurū hōnē vālā hai .

¹⁴⁵Now, the turn of the double foreigners is about to begin.

¹¹⁹Bhāratvāsiyō̃ nē apnī lottery lē lī .

¹⁴⁶The people of Bharat have taken their lottery.

¹²⁰Chārō̃ ōr K|kē double vidēśhī bachchō̃ nē jō retreat kā programme banāyā hai usmē̃ mēhnat achchhī key|kī .

¹⁴⁷Whatever retreat programme the double-foreign children everywhere have created, they have made good effort for it.

¹²¹Viśhēṣh nimitt ātmāō̃ kō samīp lānē key|kī vidhi achchhī hai . ¹²²Aur jitnā himmat rakh āgē baṛhtē rahē haĩ utnī saphaltā her|har varṣh śhrēṣhṭh sē śhrēṣhṭh miltī rahī hai .

¹⁴⁸The method of bringing special instrument souls close is good, and, to the extent that you have been moving forward in maintaining courage, to that extent you have been receiving the most elevated success of all every year.

¹²³Aisē anubhav hōtā hai nā  !

¹⁴⁹You have this experience, do you not?

¹²⁴Kōī samay thā jō nimitt viśhēṣh ātmāō̃ sē samparka karnā bhī muśhkil lagtā thā aur abhī kyā lagtā hai  ?

¹⁵⁰There was a time when it was very difficult even to make contact with special instrument souls, and what does it seem like now?

¹²⁵Jitnā sōchtē hō ussē aur hī jyādā ātē haĩ nā  !

¹⁵¹More people come than you thought, do they not?

¹²⁶Tō yē himmat kā pratyakṣhaphal hai .

¹⁵²So, this is the instant fruit of courage.

¹²⁷Bhārat mē̃ bhī samparka baṛhtā jātā hai .

¹⁵³Contacts in Bharat are also increasing.

¹²⁸Pahlē āp nimantraṇ dēnē key|kī mēhnat kartē thē aur abhī svayã ānē key|kī offer kartē haĩ .

¹⁵⁴Previously, you used to make effort to give invitations whereas now, they themselves offer to come here.

¹²⁹Fark paṛ gayā hai nā  !

¹⁵⁵It has become different, has it not?

¹³⁰Vō kahtē haĩ ham chalē̃ aur āp kahtē hō number nahī̃ hai .

¹⁵⁶They say that they will come and you say that you don't have any allocation for them.

¹³¹Yē hai ' himmatē bachchē madadē bāp ' kā pratyakṣha svarūp .

¹⁵⁷This is the practical form of children maintaining courage and receiving help from the Father.

¹³²Achchhā  !

¹⁵⁸Achcha.

¹³³Chārō̃ ōr K|kē master trikāldarśhī ātmāō̃ kō , sadā samay K|kē mahatva kō jānnē aur samay pramāṇ ḵẖazānē kō kārya mē̃ lagānē vālē divya buddhivān ātmāō̃ kō , sadā antarmukhtā key|kī prayōgśhālā mē̃ prayōg karnē vālē prayōgśhālī ātmāō̃ kō , sadā himmat dvārā bāp K|kē madad kā pratyakṣha anubhav karnē vālī ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

¹⁵⁹To the master trikaldarshi souls everywhere, to the souls with a divine intellect who constantly know the importance of the time and who use all the treasures according to the time, to the souls who constantly experiment in the laboratory of introversion, to the souls who with constant courage, who constantly experience practical help from the Father, love, remembrance and namaste from BapDada.

¹³⁴Dādiyō̃ sē mulākāt - āp nimitt ātmāyē̃ kis prayōgśhālā mē̃ rahtē hō  ?

¹⁶⁰Meeting the Dadis: ¹⁶¹In which laboratory do you instrument souls reside?

¹³⁵Sārā din kaun-sī prayōgśhālā chaltī hai  ?

¹⁶²What laboratory functions throughout the day?

¹³⁶Naī-naī invention kartē rahtē hō nā  !

¹⁶³You continue to make new inventions, do you not?

¹³⁷Nayē-nayē anubhav kartē jātē hō aur naī-naī vidhi bhī touching hōtī rahtī hai kyōṅki jō nimitt haĩ unkō viśhēṣh naī-naī bātē̃ touch hōnē kā viśhēṣh vardān hai .

¹⁶⁴You continue to have new experiences and you also have touchings for new methods because those who are instruments have a special blessing to be especially touched by new things.

¹³⁸Thōṛā samay bhī bītēgā tō vichār chaltē haĩ nā , touching ātī hai nā ki abhī yē hō , abhī yē hō , abhī yē hōnā chāhiyē .

¹⁶⁵After just a short time, you will begin to think, and you will receive touchings about what has to happen now and what should happen next.

¹³⁹Tō nimitt ātmāō̃ kō viśhēṣh umaṅg-utsāh baṛhānē K|kē vā parivartan śhakti kō baṛhānē K|kē plan key|kī zarūrat hai .

¹⁶⁶Instrument souls especially need to make plans to increase zeal and enthusiasm and to bring about transformation.

¹⁴⁰Iskē binā rah nahī̃ saktē haĩ .

¹⁶⁷You cannot stay without doing that.

¹⁴¹Buddhi chaltī hai nā .

¹⁶⁸Your intellects work on this, do they not?

¹⁴²Dēkh-dēkh āśhcharyavat nahī̃ hōtē lēkin umaṅg-utsāh mē̃ āgē baṛhānē kē liē planning buddhi bantē haĩ .

¹⁶⁹You are not amazed seeing these things. ¹⁷⁰In order to move forward with your zeal and enthusiasm, you develop a planning intellect.

¹⁴³Māyā saṅgaṭhan kō hilānē K|kē nayē-nayē plan banātī hai , naī-naī bātē̃ suntī hō nā aur āp lōg sabhī kō himmat-umaṅg mē̃ lānē K|kē plan banātē hō .

¹⁷¹Maya makes new plans to shake the gathering; you hear new things, do you not? ¹⁷²However, you make plans to give courage and enthusiasm to all.

¹⁴⁴Kabhī āśhcharya lagtā hai  ?

¹⁷³Do you ever feel amazed about this?

¹⁴⁵Nahī̃ lagtā hai nā .

¹⁷⁴You don’t, do you?

¹⁴⁶Māyā bhī purānī vidhi sē thōṛēhī apnā banāyēgī .

¹⁷⁵Maya will not make you belong to her in the old way, will she?

¹⁴⁷Vō bhī tō navīntā lāyēgī nā .

¹⁷⁶She too will bring about newness.

¹⁴⁸Achchhā  !

¹⁷⁷Achcha.

¹⁴⁹Vardān  : śhuddha man aur divya buddhi K|kē vimān dvārā second mē̃ sweet home key|kī yātrā karnē vālē mā 0 sarvśhaktivān bhav

¹⁷⁸Blessing: May you be a master almighty authority who travels to your sweet home in a second in the plane of your pure mind and divine intellect.

¹⁵⁰Science vālē fast gati K|kē yatra nikālnē kā prayatna kartē haĩ , uskē liē kitnā kharchā kartē haĩ , kitnā samay aur energy lagātē haĩ , lēkin āpkē pās|pass itnī tīvragati kā yatra hai jō binā kharcha K|kē sōchā aur pahuñchā , āpkō śhubh saṅkalp kā yatra milā hai , divya buddhi milī hai .

¹⁷⁹ Scientists try to invent something that will travel at a fast speed and they spend so much on it and also use so much time and energy. ¹⁸⁰However, you have an instrument that incurs no expense to travel at a very fast speed. ¹⁸¹As soon as you think about it, you arrive there. ¹⁸²You have received the instrument of a pure mind and a divine intellect.

¹⁵¹Is śhuddha man aur divya buddhi K|kē vimān dvārā jab chāhē tab chalē jāō aur jab chāhē tab lauṭ āō .

¹⁸³In your plane of a pure mind and a divine intellect, you can travel whenever you want and return whenever you want.

¹⁵²Master sarvśhaktivān kō kōī rōk nahī̃ saktā .

¹⁸⁴No one can stop a master almighty authority.

¹⁵³Slōgan  : dil sadā sachchī hō tō dilārām bāp key|kī āśhīrvād miltī rahēgī .

¹⁸⁵Slogan: When you always have an honest heart, you continue to receive blessings from the Comforter of Hearts.

¹⁸⁶*** Om Shanti ***