मंगलवार 28 मार्च 2023 की दैनिक मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

028-03-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

0 28/03/23 Morning Murli Om Shanti BapDada Madhuban

Essence

1 «  mīṭhē bachchē - abhī yah purānī duniyā badal rahī hai isliē issē prīt nahī̃ rakhnī hai , nayē ghar svarg kō yād karnā hai ' '

1Essence: Sweet children, this old world is now to change. 2Therefore, have no love for it. 3Remember your new home of heaven.

Question

2Praśhna  : sadā sukhī bannē key|kī kaun see|sī|C vidhi bāp sabhī bachchō̃ kō sunātē haĩ  ?

4Question: What method does the Father teach all you children to make you constantly happy?

Answer

3Uttar  : sadā sukhī bannā hai tō dil sē ēk bāp kā ban jāō . 4Bāp kō hī yād karō .

5Answer: If you want to be constantly happy, let your heart belong to the one Father. 6Remember only the Father. 7The Father can never cause sorrow for His children.

5Bāp kabhī bhī kisī bachchē kō duḥkh nahī̃ dē saktē . 6Svarg mē̃ kabhī kiskā pati , kiskā bachchā martā nahī̃ .

8In heaven, no one’s husband or child ever dies, this business of untimely death does not exist there.

7Vahā̃ yah akālē maut kā dhandhā nahī̃ hōtā hai .

9Here, Maya, Ravan, continues to make you unhappy.

8Yahā̃ tō māyā rāvaṇ duḥkhī banātī rahtī hai . 9Bābā hai duḥkh hartā , sukh kartā .

10Baba is the Remover of Sorrow and the Bestower of Happiness.

Song

10Gīt  : duḥkhiyō̃ par kuchh rahm karō mā̃ bāp hamārē …

11Song: O Mother and Father of mine, have mercy on those who are unhappy!

Murli

11Ōm śhānti .

12Om shanti.

12Yah vahī māt-pitā phir sē sadā sukhī banānē kē liē rājyōg sikhlā rahē haĩ .

13That one is the same Mother and Father and He is once again teaching Raj Yoga to make everyone constantly happy.

13Jaisē kōī barrister baiṭh barrister bannē key|kī knowledge dētē haĩ . 14Abhī yah hai bēhad K|kē māt-pitā , svarg K|kē rachayitā . 15Vah baiṭh bachchō̃ kō svarg kā mālik banānē liē śhikṣhā dētē haĩ .

14Just as a barrister gives knowledge on how to become a barrister, so, too, that unlimited Mother and Father, the Creator of heaven, now sits here and gives you children teachings on how to become the masters of heaven.

16Aisā tō kōī college nahī̃ hōgā jismē̃ svayã bhagvān baiṭh paṛhāyē .

15There isn't any other knowledge where God sits and teaches.

17Yahā̃ khud bhagvān baiṭh paṛhātē haĩ bhagvān-bhagvatī banānē .

16Here, God, Himself, sits and teaches you in order to make you into gods and goddesses.

18Satyug mē̃ śhrī lakṣhmī-nārāyaṇ kō bhagvān-bhagvatī kahā jātā hai .

17The golden-aged, Lakshmi and Narayan are called a god and goddess.

19Naī duniyā kā mālik kisnē banāyā  ?

18Who made them into the masters of the new world?

20Vah satyug K|kē mālik thē .

19They were the masters of the golden age.

21Bhārat mē̃ satyug ādi mē̃ dēvī-dēvatāō̃ kā rājya thā .

20The kingdom of deities began in Bharat, at the beginning of the golden age.

22Abhī hai kaliyug , dēvtāō̃ kā rājya hī nahī̃ .

21It is now the iron age and there is no longer the kingdom of deities.

23Dēvtāō̃ sē sab badal kaṅgāl manuṣhya ban gayē haĩ .

22All the deities have changed and become poverty-stricken human beings.

24Dēvtāyē̃ tō bahut dhanvān sukhī thē .

23The deities were very wealthy and happy.

25Abhī kaliyug kā ant hōnē K|kē kāraṇ sab manuṣhya baṛē duḥkhī haĩ .

24Now, because it is the end of the iron age, all human beings are extremely unhappy.

26Laṛāī lagēgī , manuṣhya baṛī trāhi-trāhi karē̃gē . 27Bahut dar-badar hōṅgē .

25When the war begins, human beings will cry out in great distress; they will become homeless.

28Manuṣhya bilkul nidhan K|kē haĩ kyōṅki svarg K|kē sukh dēnē vālē mā̃-bāp kō jāntē hī nahī̃ .

26Human beings have become orphans, because they do not know the Mother and Father who gives the happiness of heaven.

29Tum us māt-pitā K|kē banē hō .

27You now belong to that Mother and Father.

30Tumkō māt-pitā sē athāh sukh miltē haĩ .

28You receive limitless happiness from the Mother and Father.

31Manuṣhya jō bhakti kartē haĩ vah kōī bhagvān kō yād nahī̃ kartē , bhagvān kō tō patthar-ṭhikkar , kuttē-billī mē̃ ṭhōk phir apnē kō bhagvān samajh baiṭhē haĩ .

29When people do devotion, they cannot be remembering God because they have pushed Him into the pebbles and stones, the cats and dogs, or they consider themselves to be God.

32Kah dētē haĩ sabmē̃ bhagvān virājmān hai .

30They say that God is present in everyone.

33Patitō̃ mē̃ bhagvān kō virājmān samajhnā tō glānī huī nā .

31To say that God is present in impure human beings is defamation.

34Parantu yah bhī drama mē̃ manuṣhyō̃ kō bhūl karnī hī hai aur bāp kō ākar abhul banānā hai .

32Human beings have to make this mistake in the drama, and the Father has to come to free them from this mistake.

35Manuṣhyō̃ kō patā hī nahī̃ paṛtā . 36Bhagvān tō ēk hōtā hai , hajārō̃ thōṛēhī hōṅgē .

33Human beings are not able to understand that God is only One; there cannot be thousands.

37Laukik bāp tō bahut haĩ .

34There are many physical fathers.

38Vah tō jānvarō̃ K|kē bhī hōtē haĩ . 39Parantu sabkā sadgati dātā , patit-pāvan ēk hai .

35Even animals have physical fathers, but there is only the one Bestower of Salvation and Purifier for all.

40Tō vah bāp ākar bachchō̃ kō paṛhātē haĩ bhaviṣhya kē liē .

36That Father comes and teaches you children for the future.

41Bhagvān-bhagvatī banātē haĩ .

37He makes you into gods and goddesses.

42Ab sivāē parampitā paramātmā K|kē bhagvān-bhagvatī kaun banā saktē  !

38Who could make you into gods and goddesses apart from the Supreme Father, the Supreme Soul?

43Jabki vah bāp hai tō mātā bigar sr̥iṣhṭi kaisē rachē̃gē  !

39Since He is the Father, how could He create the world without a mother?

44Bhāratvāsī gātē haĩ , tum bhī bhakti mārg mē̃ chillātē thē - tum māt-pitā . . . tumharī kr̥ipā sē sukh ghanērē miltē haĩ isliē ham bhakti kartē haĩ .

40The people of Bharat, and you too, cry out in distress on the path of devotion: You are our Mother and Father and through Your mercy we receive limitless happiness.

45Kiskī bhī bhakti kartē haĩ tō samajhtē haĩ ham bhagvān kō yād kartē haĩ .

41This is why we do devotion. 42When they worship someone, they think that they are remembering God.

46Sannyāsī bhī sādhnā kartē haĩ parantu kiskī sādhnā kartē vah nahī̃ jāntē .

43Even sannyasis make spiritual endeavour, but they don’t know whom they are making spiritual endeavour for.

47Rāvaṇ mat par sab bhūl gayē haĩ .

44By following Ravan’s directions, they have forgotten everything.

48Tō phir bāp kyā karē .

45So then, what can the Father do?

49Itnā duḥkhī kaṅgāl hōnā , yah bhī drama mē̃ hai .

46For them to become so unhappy and poverty-stricken is also fixed in the drama.

50Bāp ākar bachchō̃ kō phir sē svarg kā mālik banātē haĩ .

47The Father comes once again to make you children into the masters of heaven.

51Svarg kā mālik banānē vālā hai pārlaukik māt-pitā , nark kā mālik banānē vālā hai rāvaṇ .

48The One who makes you into the masters of heaven is the Mother and Father from beyond and the one who makes you into the masters of hell is Ravan.

52Tō us rāvaṇ par ab jīt pānī hai .

49You now have to gain victory over that Ravan.

53Abhī tum māyājīt jagatjīt bantē hō .

50You are now becoming conquerors of Maya and of the world.

54Tumkō kōī purānī duniyā mē̃ thōṛēhī rājya karnā hai .

51You are not going to rule a kingdom in the old world.

55Māyā par jīt pākar phir svarg mē̃ rājya karnā hai .

52You have to gain victory over Maya and then rule the kingdom in heaven.

56Māyā sē hārnē sē nark mē̃ ā jātē hō .

53By being defeated by Maya, you come into hell.

57Yah bātē̃ aur kōī patit manuṣhya samjhā nahī̃ saktē .

54No impure human being can explain any of these aspects, nor can he make anyone pure.

58Na vah kiskō pāvan banā saktē haĩ .

55The entire world is impure; they are born through poison.

59Sārī duniyā patit hai . 60Viṣh sē paidā hōtē haĩ .

56The deities are all virtuous, 16 celestial degrees full.

61Dēvī-dēvtā tō sarvguṇ sampann , 16 kalā sampūrṇ haĩ . 62Vahā̃ viṣh kā nām hī nahī̃ .

57There, there is no mention of poison. 58No one knows who God is, and so what benefit is there in adopting a guru?

63Bhagvān kō kōī bhī jāntē nahī̃ . 64Tō unkō gurū karnē sē kyā phāydā  ?

59They themselves are not able to meet God, so how could they enable others to meet God.

65Na khud bhagvān sē mil saktē , na aurō̃ kō milā saktē .

60Souls and the Supreme Soul have been separated for a very long time.

66Ātmā paramātmā alag rahē bahukāl . . tō phir milānē vālā bhī vah parampitā paramātmā chāhiē .

61Therefore, in order for the meeting to take place, you need the Supreme Father, the Supreme Soul, Himself.

67Vah yah bhī nahī̃ samajhtē ki nāṭak ab pūrā hōtā hai .

62People don’t even understand that this drama is about to end.

68Yah drama , jō satyug sē lēkar kaliyug tak chaltā hai , unkō repeat hōnā hai .

63This drama continues from the beginning of the golden age to the end of the iron age and it has to repeat.

69Is drama key|kī knowledge kō samajhnē sē tum chakravartī bantē hō .

64By understanding the knowledge of this drama, you become rulers of the globe.

70Tum jāntē hō 84 janm ham kaisē lētē haĩ .

65You understand how you take 84 births.

71Yah hai leap yug , puruṣhōttam yug . 72Ismē̃ yah antim janm hai .

66This auspicious age is a leap age in which you take a final birth.

73Ab bāp kā bannā hai .

67You now have to belong to the Father.

74Bāp kahtē haĩ - hē bachchē , tum mērā banō .

68The Father says: O children, belong to Me!

75Kahtē bhī hō hē parampitā paramātmā .

69You even say: O Supreme Father, Supreme Soul.

76Laukik bāp kō tō aisē nahī̃ kah saktē .

70You cannot say this to a worldly father.

77Tō ab pārlaukik bāp kahtē haĩ maĩ āyā huā hū̃ .

71Now, the Father from beyond the world says: I have come.

78Bākī yah kākē chāchē ādi sab tumhārē khatm hōnē haĩ .

72All your maternal uncles and paternal uncles etc. are going to finish.

79Yah purānī duniyā badal rahī hai . 80Sāmnē mahābhārī mahābhārat laṛāī bhī khaṛī hai .

73This old world is changing and the great Mahabharat War is ahead of you.

81Yah anēk dharm vināśh hōnē haĩ .

74All of those numerous religions are to be destroyed.

82Yah hai purānī duniyā , jismē̃ anēkānēk dharm hai .

75This is the old world in which there are many religions.

83Satyug mē̃ hōtā hai ēk dharm .

76There is only one religion in the golden age.

84Tō ab yah duniyā badalnī hai isliē insē prīt nahī̃ lagānī hai .

77This world is now going to change, and so have no love for it.

85Laukik bāp nayā makān banātē haĩ tō bachchō̃ kō dil mē̃ nayā makān hī yād paṛēgā nā ki makān taiyār hōgā , phir ham nayē makān mē̃ baiṭhē̃gē . 86Purānā tōṛ khalās kar dēgē .

78When a worldly father builds a new house, his children only have the new house in their hearts. 79They think: When the new building is ready, we will go and sit in the new house and demolish the old one.

87Ab is sārī duniyā kā vināśh hōnā hai .

80This entire world is now to be destroyed.

88Bachchō̃ nē sākṣhātkār bhī kiyā hai - kaisē āg lagtī hai , mūsaldhār barsāt paṛtī hai , samudra ādi kaisē uchhaltē haĩ .

81Children have had visions of how everything is set on fire, how there is torrential rain and how the ocean etc. has such huge tidal waves.

89Yah sab sākṣhātkār kiyē haĩ .

82You have had visions of all of those things.

90Bābā bambaī mē̃ jātē haĩ tō samjhātē haĩ yah bambaī pahlē thī nahī̃ .

83When Baba goes to Bombay, he explains that Bombay didn’t exist before.

91Ēk chhōṭā sā gānv thā , ab samudra kō sukhāyā hai .

84It used to be a small village. 85The land was reclaimed from the sea.

92History repeat hōgī tō phir yah itnī bāmbē nahī̃ rahēgī .

86When history repeats, this Bombay will not be as huge as it is now.

93Satyug mē̃ kōī bāmbē gānv hōtā nahī̃ .

87There will not be a village like Bombay in the golden age.

94Yah America ādi kyā hai  !

88What are those countries such as America etc.?

95Ēk hī bomb sē sab khatm hō jāyēṅgē .

89They will all be destroyed with a single bomb.

96Hirōśhimā mē̃ jab bomb lagāyā , kyā hō gayā  ?

90What happened when they dropped a bomb on Hiroshima?

97Śhahar kā śhahar khalās hō gayā .

91The whole city was destroyed.

98Vah tō ēk bomb thā .

92That was just one single bomb.

99Abhī tō ḍhēr bomb banāyē haĩ .

93They have now made many bombs.

100Kahtē bhī haĩ bāp āyē haĩ naī duniyā sthāpan karnē , inkō purānā nark rāvaṇ banātē haĩ .

94They also say that the Father has come to establish the new world. 95Ravan makes it old and turns it into hell.

101Yah bhāratvāsī nahī̃ jāntē .

96The residents of Bharat do not know this.

102Māyā nē sabkō godrēj kā tālā aisā lagā diyā hai jō khultā nahī̃ .

97Maya has put such a Godrej lock on everyone’s intellect that they do not unlock.

103Manuṣhya kitnē duḥkhī haĩ .

98Human beings are very unhappy.

104Bhalē sāhūkār sukhī haĩ parantu bīmār rōgī tō bantē haĩ nā .

99Although the wealthy are happy, they still fall ill and become diseased.

105Āj bachchā janamā , khuśhī huī , phir bachchā marā tō duḥkh huā .

100Today, a baby is born and they are happy. 101Tomorrow, the baby dies and they are unhappy.

106Vidhvā ban rōtē rahtē haĩ .

102When someone becomes a widow, she weeps all the time.

107Iskō kahā jātā hai duḥkhdhām .

103This is called a land of sorrow.

108Bhārat sukhdhām thā , ab purānī duniyā duḥkhdhām hai .

104Bharat was a land of happiness; now it is an old world of sorrow.

109Phir bāp sukhdhām banātē haĩ .

105The Father is again making it into a land of happiness.

110Bāp kahtē haĩ ab varsā lō|low .

106The Father says: Now claim your inheritance.

111Tō jarūr yād bhī unkō karnā paṛēgā aur sabhī dēh K|kē sambandh duḥkh dēnē vālē haĩ .

107So, for this, you definitely have to remember Him because all bodily relations cause sorrow.

112Abhī tum samajhtē hō ēk bāp bigar sukh dēnē vālā kōī hai nahī̃ .

108You now understand that no one except the one Father can give happiness.

113Kahtē haĩ - bābā , ham āpkē vahī bachchē haĩ , jinkō āpnē svarg kā mālik banāyā thā .

109You say: Baba, we are the same children whom You made into the masters of heaven. 110We are now unhappy.

114Abhī ham duḥkhī haĩ .

111You are merciful.

115Āp tō merciful hō . 116Duḥkhī haĩ tab tō pukārtē haĩ .

112It is because you are unhappy that you call out to Me.

117Satyug mē̃ sukhī hō jāyēṅgē tō vahā̃ kōī bhī nahī̃ pukārē̃gē .

113When you become happy in the golden age, none of you will call out to Me.

118Duḥkh mē̃ sab yād kartē haĩ parantu bhagvān kiskō miltā hī nahī̃ .

114Everyone remembers God at times of sorrow, but no one can meet Him.

119Samjhō bhakta hanūmān kō yād kartē haĩ .

115For instance, a devotee remembers Hanuman.

120Achchhā , hanūmān kahā̃ rahtā hai  ?

116OK, where does Hanuman live?

121Hanūmān kē pās tumkō kahā̃ jānā hai .

117In order to go to Hanuman, where do you have to go?

122Manuṣhya bhakti kartē haĩ mukti vā jīvanmukti dhām mē̃ jānē kē liē .

118Human beings do devotion in order to go to the land of liberation and the land of liberation-in-life.

123Hanūmān vā gaṇēśh ādi kō yād karnē sē tum kahā̃ jāyēṅgē  ?

119Where would they go by remembering Hanuman or Ganesh etc.?

124Unhō̃ kā ṭhikānā kahā̃ hai  ?

120Where do they reside?

125Unsē tumkō kyā milnā hai  ?

121What will you receive from them?

126Kuchh patā nahī̃ .

122They don’t know anything.

127Bāp samjhātē haĩ sr̥iṣhṭi mē̃ sukh dēnē vālā ēk hī maĩ hū̃ .

123The Father explains: I am the only One in the world who gives you happiness.

128Aisē nahī̃ bhagvān hī sukh dētē , bhagvān hī duḥkh dētē , vahī bachchē dētē haĩ tō sukh hōtā hai , bachchē chhīn lētē haĩ tō duḥkh hōtā hai .

124It is not that God gives happiness and that He also causes sorrow; nor is it that He grants a child and so gives happiness and then takes the child away, causing sorrow.

129Tō bāp kahtē haĩ ham tō sadaiv sukh dētē haĩ .

125The Father says: I give you only constant happiness.

130Tumsē sukh māyā chhīntī hai .

126It is Maya who snatches your happiness away from you.

131Satyug mē̃ aisā hōtā nahī̃ jō bachchā mar jāē vā kiskā pati mar jāē . 132Yahā̃ is māyāvī duniyā mē̃ kabhī kiskā bachchā , kabhī kiskā pati martē hī rahtē haĩ .

127Things such as someone’s child dying or someone’s husband dying never happen in the golden age, whereas, here, in the iron-aged world of Maya, there is always someone’s child or husband dying.

133Yah dhandhā svarg mē̃ nahī̃ hōtā hai . 134Yahā̃ tō nark hai .

128This business does not take place in heaven; here, it is hell.

135Ab bāp kahtē haĩ agar sadā sukhī bannā chāhtē hō tō bāp K|kē banō .

129The Father now says: If you want to be constantly happy, belong to the Father.

136Abhī tumhārī ātmā aur śharīr dōnō̃ hī tamōpradhān haĩ , aisē nahī̃ ki ātmā nirlēp hai .

130Both you, those souls, and your bodies are now tamopradhan. 131It is not that souls are immune to the effect of action.

137Ātmā mē̃ hī khād paṛtī hai .

132It is souls that have alloy mixed with them.

138Is kāraṇ ab zewar bhī iron aged ban paṛē haĩ .

133This is the reason why your jewellery has also become iron aged.

139Ab phir tum golden aged bannē liē knowledge lē rahē hō .

134You are now taking knowledge again in order to become golden aged.

140Bāp ākar amar banāē amarpurī mē̃ lē jātē haĩ .

135The Father comes and makes you immortal and takes you to the land of immortality.

141Yahā̃ tō mr̥ityulōk hai .

136Here, it is the land of death.

142Gītā mē̃ bhī akṣhar hai .

137These words are also mentioned in the Gita.

143Amarpurī mē̃ ādi-madhy-ant duḥkh nahī̃ hōgā . 144Mr̥ityulōk mē̃ ādi-madhy-ant duḥkh hai .

138There will be no sorrow from the beginning, through the middle to the end in the land of immortality.

145Aisē duḥkhdhām kō bhūlnā paṛē . 146Sukhdhām aur śhāntidhām kō yād karnā hai .

139There is sorrow from the beginning, through the middle to the end in the land of death.

147Ham sukhdhām jā rahē haĩ via śhāntidhām . 148Jahā̃ K|kē ham rahvāsī haĩ .

140You have to forget such a land of sorrow and remember the land of peace and the land of happiness.

149Yah bhī svadarśhan chakra huā nā . 150Apnē bāp aur sweet home kō yād karnā hai .

141We are going to the land of happiness via the land of peace, where we reside.

151Kanyā bāp kā ghar chhōṛ sasurghar jātī hai tō gātē haĩ nā piyarghar sē chalē sasurghar . . tō tumhārā yah hai brahmā kā piyarghar . 152Ab tum svarg sasurghar jāyēṅgē .

142This is also the discus of self-realization. 143Remember your Father and your sweet home. 144When a girl leaves home to go to her in-laws’ home, people sing: You are going from your father’s home to your in-laws’ home.

153Vahā̃ sukh hī sukh hai . 154Yahā̃ hai duḥkh .

145So, this is your father Brahma’s home.

155Kanyā bhī ghar chhōṛtī hai sukh kē liē .

146Then, you will go to heaven, to your in-laws’ home.

156Parantu vahā̃ unkō patit banāē duḥkhī banāyā jātā hai .

147There, there is nothing but happiness, whereas here there is only sorrow.

157Abhī bāp samjhātē haĩ maĩ tumkō ēkdam nayanō̃ par biṭhākar svarg lē jānē liē āyā huā hū̃ .

148A girl also leaves home for happiness, but she is made impure and unhappy there.

158Sirph mujhē yād karō . 159Vahā̃ tumkō kōī duḥkh nahī̃ hōgā .

149The Father now explains: I have come to sit you in My eyes and take you to heaven.

160Bachchō̃ nē dēkhā hai śhrīkr̥iṣhṇa kā janm kaisē hōtā hai .

150Simply, remember Me! 151You will not experience any sorrow there.

161Pahlē sē hī sākṣhātkār hōtā hai . 162Jab śharīr chhōṛnā hōtā hai tō usī samay sākṣhātkār hōtā hai . 163Ham yah śharīr chhōṛ jākar prince banē̃gē .

152Some children have seen how Krishna takes birth: a vision is seen beforehand. 153When a soul is about to leave his body, he has a vision at that time of how he will shed his body and become a prince.

164Bas ātmā śharīr sē nikal jākar garbh mahal mē̃ baiṭh jātī hai .

154The soul simply leaves the body and goes and sits in the palace of a womb.

165Bachchā paidā hōtē samay kōī taklīph nahī̃ hōtī .

155There is no difficulty at the time of a baby being born.

166Vahā̃ garbh mahal mē̃ tumkō sukh hī sukh rahēgā .

156There, you have only happiness in the palace of a womb.

167Yahā̃ tō garbh jēl bhī hai aur jō chōrī pāp kartē vē|way bhī government key|kī jēl mē̃ jātē haĩ .

157Here, the womb is a jail. 158Those who steal or commit some crime go to the Government’s jail.

168Vahā̃ yah dōnō̃ jēl nahī̃ hōtī .

159Neither of these jails exist there.

169Pāp ādi kōī kartē nahī̃ .

160No one commits any sin etc. there.

170Uskō kahā jātā hai puṇya ātmāō̃ key|kī duniyā .

161That is called the world of pure and charitable souls.

171Tō bāp svarg mē lē jātē haĩ .

162The Father sends you to heaven.

172Dēkhtē haĩ itnē sabhī puruṣhārth kar rahē haĩ tō kyō̃ na ham bhī bāp sē varsā lē sadā sukhī banē̃ .

163When people see so many making effort, they think: Why shouldn’t I too claim my inheritance from the Father and become ever happy?

173Kōī tō prāyaścit kartē haĩ ki yah karmbandhan kaisē chhūṭēgā  ?

164Some do penance in an attempt to free themselves from their bondage of karma.

174Bachchē nahī̃ hōtē tō achchhā thā .

165They think: It would have been better if I hadn’t had children.

175Kōī śhādī kar phir gyān mē̃ ātē haĩ tō kahtē pahlē patā paṛtā tō śhādī nahī̃ kartē .

166When some who are married come into knowledge, they think: If we had known about this before, we would not have married.

176Aisē bahut likhtē haĩ . 177Jinkī takdīr jab khulnī hai , tab ātē haĩ .

167Many write this, but they come when their fortune opens up and that also depends on whether they like it.

178Sō bhī pasandī par hai . 179Ēk saptāh bāp K|kē bachchē bankar dēkhō .

168Tell them: Experience becoming a child of the Father for a week and if you like it, then belong to Him.

180Pasand āyē tō bannā , nahī̃ tō jākar laukik mā̃ bāp kā bannā .

169Otherwise you can go and belong to your physical mother and father.

181Fees tō kuchh nahī̃ hai .

170There are no fees.

182Śhivbābā kā bhaṇḍārā hai .

171This is Shiv Baba’s treasure store.

183Na kōī kitāb ādi kharīd karātē haĩ .

172You are not made to buy books etc.

184Sirph murlī bhējī jātī hai .

173Only the murlis are sent to you.

185Bāp kā khajānā hai , vah fees kyā lē̃gē  !

174These are the Father’s treasures, so why would He take any fee?

186Hô , achchhā lagē tō garībō̃ kē liē literature chhapā lēnā .

175Yes, if you like it, then print literature for the poor.

187Bhārat jaisā aur kōī dānī dēśh nahī̃ .

176There is no other country as charitable as Bharat.

188Bāp bhī ākar bhārat mē̃ dān kartē haĩ .

177The Father comes and donates to Bharat.

189Tum bachchē bhī tan-man-dhan bāp K|kē havālē kartē hō .

178You children hand over your bodies, minds and wealth to the Father.

190Mahādānī bantē hō .

179You become great donors.

191Yah bābā mahādānī banā nā .

180This Baba became a great donor, did he not?

192Āgē tō indirect dān kartē thē .

181Previously, you used to donate indirectly.

193Ab khud direct āyā hai , return mē̃ svarg kī bādśhāhī dētē haĩ .

182He Himself has now come to you directly to give you the kingdom of heaven in return.

194Sastā saudā hai nā .

183It is a very inexpensive bargain, is it not?

195Phir kahtē haĩ ab āp samān banāō , vikārō̃ kō jītō , dēhī-abhimānī banō , apnē kō ātmā samjhō .

184He says: Now make others similar to yourselves. 185Conquer the vices. 186Become soul conscious and consider yourselves to be souls.

196Gātē bhī haĩ naṅgē āyē thē , naṅgē jānā hai .

187They sing: We came bodiless and we will return bodiless.

197Pahlē number mē̃ dēvī-dēvatāō̃ key|kī ātmāyē̃ I|āī|eye .

188First of all, it is deity souls that come.

198Unkē pīchhē dūsrē number vālē haĩ .

189Then, those of the second number follow.

199Head haĩ dēvī-dēvtā dharm key|kī ātmāyē̃ .

190The head souls are those of the deity religion.

200Jō pahlē ātē haĩ tō jānā bhī pahlē unkō hī hai .

191Those who come first are also the ones to leave first.

201All-round unhō̃ kā part hai .

192They have all-round parts.

202Yah sabhī bātē̃ samajhnē kī haĩ , jinkē bhāgya mē̃ hai vah tō jhaṭ samajh lētē haĩ nā .

193All of these aspects have to be understood. 194If it is in your fortune, you are able to understand these aspects instantly.

203Bhāgya mē̃ nahī̃ hai tō dil nahī̃ lagtī .

195If it is not in your fortune, your heart is not in it.

204Bāp kahtē haĩ ab mujhē yād karō , maĩ hī tumhārā bāp , god father hū̃ .

196The Father says: Now remember Me! 197I am your Father; God, the Father.

205Kachchh-machchh kōī god thōṛēhī haĩ .

198No fish or crocodile is God.

206Yah bātē̃ bāp bigar kōī samjhā nahī̃ saktā .

199No one, except the Father, can explain these things.

207Achchhā  !

200Achcha.

208Mīṭhē-mīṭhē sikīladhē serviceable bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

201To the sweetest, beloved, long-lost and now-found, serviceable children, love, remembrance and good morning from the Mother, the Father, BapDada.

209Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

202The spiritual Father says namaste to the spiritual children.

Essence for dharna

210Dhārṇā kē liē mukhya sār  :

203Essence for dharna:

2111 ) tan-man-dhan sab bāp havālē kar mahādānī bannā hai .

204 1. Surrender your body, mind and wealth to the Father and become a great donor.

212Āp samān banānē key|kī sēvā bhī karnī hai aur dēhī-abhimānī hōkar rahnā hai .

205Do the service of making others similar to yourself. 206Remain soul conscious.

2132 ) is purānī duniyā duḥkhdhām kō bhūl śhāntidhām aur sukhdhām kō yād karnā hai .

207 2. Forget this old world, the land of sorrow, and remember the land of peace and the land of happiness.

214Karmbandhan mē̃ kabhī bhī phansnā nahī̃ hai .

208Never become trapped in any bondage of karma.

Blessing

215Vardān  : ānē aur jānē K|kē abhyās dvārā bandhanmukt bannē vālē nyārē , nirlipta bhav

209Blessing: May you be detached and free from bondage with the practice of coming and going.

216Sārē paṛhāī athavā gyān kā sār hai - ānā aur jānā .

210 The essence of this whole study of knowledge is coming and going.

217Buddhi mē̃ ghar jānē aur rājya mē̃ ānē key|kī khuśhī hai .

211You have the happiness in your intellect of going home and then going into the kingdom.

218Lēkin khuśhī sē vahī jāyēgā jiskā sadā ānē aur jānē kā abhyās hōgā .

212However, only those who constantly practise coming and going will be able to return happily.

219Jab chāhō tab aśharīrī sthiti mē̃ sthit hō jāō aur jab chāhō tab karmātīt ban jāō - yah abhyās bahut pakkā chāhiē .

213Become stable in the bodiless stage whenever you want and become karmateet whenever you want. 214This practice has to be very firm.

220Iskē liē kōī bhī bandhan apnī taraph ākarṣhit na karē .

215To achieve this, let no bondage attract you to itself.

221Bandhan hī ātmā kō tight kar dētā hai aur tight vastra kō utārnē mē̃ khiñchāvaṭ hōtī hai isliē sadā sadā nyārē , nirlipta rahnē kā pāṭh pakkā karō .

216Any bondage makes a soul tight and you have to struggle to remove tight clothes. 217Therefore, be constantly detached and make the lesson of remaining free from bondage firm.

Slogan

222Slōgan  : sukh K|kē khātē sē sampann rahō tō āpkē her|har kadam sē sabkō sukh key|kī anubhūti hōtī rahēgī .

218Slogan: Keep your account of happiness full and everyone will continue to experience happiness from your every step.

219*** Om Shanti ***