गुरुवार 30 मार्च 2023 की दैनिक मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
030-03-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban
0 30/03/23 Morning Murli Om Shanti BapDada Madhuban
Essence
1 « mīṭhē bachchē - saṅgdōṣh sanśhaybuddhi banātā isliē saṅgdōṣh mē̃ phãsakar kabhī paṛhāī nahī̃ chhōṛnā , kahā jātā - saṅg tārē kusaṅg bōrē ' '
1Essence: Sweet children, the influence of bad company makes your intellects develop doubt. 2Therefore, never become influenced by bad company and thereby stop studying. 3It is said: Good company takes you across and bad company drowns you.
Question
2Praśhna : bāp key|kī kaun see|sī|C śhrīmat tumhē̃ kauṛī sē hīrē jaisā banā dētī hai ?
4Question: Which shrimat does the Father give you to change you from shells into diamonds?
Answer
3Uttar : bāp key|kī śhrīmat hai bachchē ghar gr̥ihastha mē̃ rahtē huē kamal fool|phūl samān rahō . 4Jaisē kamal fool|phūl kō kīchaṛ aur pānī touch nahī̃ kartā , aisē vikārī duniyā mē̃ rahtē huē vikār touch na karē̃ .
5Answer: The Father's shrimat is: Children, while living at home with your families, live like a lotus. 6Just as a lotus is not affected by muddy water, in the same way, while living in the vicious world, do not be touched by the vices.
5Yah tumhārā antim janm hai , nirvikārī duniyā mē̃ chalnā hai isliē pavitra banō .
7This is your final birth before you go to the viceless world. 8Therefore, become pure.
6Isī ēk śhrīmat sē tum kauṛī sē hīrē jaisā ban jāyēṅgē . 7Svarg kā mālik ban jāyēṅgē .
9By following this one shrimat you will become diamonds from shells and the masters of heaven.
Song
8Gīt : mujhkō sahārā dēnē vālē …
10Song: The heart says thanks to the One who has given it support.
Murli
9Ōm śhānti .
11Om shanti.
10Bāp nē samjhāyā hai ki bhagvān ēk hī hai jisnē bhagvatī kō rachā .
12The Father has explained that Bhagawan (God) is the only One who created bhagwati (the goddess).
11Barōbar bhagvānuvāch hai .
13God truly says this.
12Jaisē bairisṭar-vāc , sarjan-vāc . . yah phir hai bhagvānuvāch .
14Just as there are the words of a barrister or a surgeon, so these are the versions of God.
13Bhagvān kahtē haĩ maĩ tumhē̃ svarg kā mālik rājāō̃ kā rājā banāūṅgā .
15God says: I make you into the masters of heaven, the kings of kings.
14Yah hai gītā . 15Parantu manuṣhya bhūl gayē haĩ ki gītā kā bhagvān kaun thā .
16This is the Gita, but people have forgotten who the God of the Gita was.
16Śhrīkr̥iṣhṇa tō thā svarg kā number one prince .
17Shri Krishna was the number one prince of heaven.
17Itnī ūñch prālabdh kisnē prāpt karāī ?
18Who enabled him to attain such an elevated reward?
18Ūñch tē ūñch prālabdh hai rādhē-kr̥iṣhṇa athavā lakṣhmī-nārāyaṇ key|kī .
19The highest reward of all is that of Radhe and Krishna or Lakshmi and Narayan.
19Yah bāt kōī bhī samajh nahī̃ saktē haĩ . 20Rādhē-kr̥iṣhṇa svayamvar kē bād lakṣhmī-nārāyaṇ bantē haĩ .
20No one can understand that Radhe and Krishna became Lakshmi and Narayan after their marriage.
21Unhō̃ kō yah ūñch pad kisnē diyā ?
21Who gave them that elevated status?
22Śhrīkr̥iṣhṇa kaun thā , śhrīnārāyaṇ kaun thā ?
22Who was Shri Krishna? 23Who was Shri Narayan?
23Yah bātē̃ tum hī jānō̃ .
24Only you know these things.
24Śhrīkr̥iṣhṇa kō pyār tō bahut kartē haĩ , jayantī bhī manātē haĩ phir jissē śhrīkr̥iṣhṇa kā svayamvar huā unkī bhī tō mahimā hōgī .
25People love Krishna a great deal and they also celebrate his birthday. 26Then, there would also be the praise of the one that Shri Krishna married.
25Rādhē-kr̥iṣhṇa kō tō ikṭṭhā hī dikhātē haĩ .
27Radhe and Krishna have been shown together.
26Unhō̃ kō aisā kisnē banāyā ?
28Who made them become that?
27Rachayitā ēk nirākār kō hī kahā jātā hai .
29Only the incorporeal One is called the Creator.
28Sākār kō kabhī creator nahī̃ mānē̃gē .
30Corporeal beings are never considered to be the Creator.
29Incorporeal god father kahtē haĩ .
31They say: Incorporeal God, the Father.
30Lakṣhmī-nārāyaṇ satyug ādi mē̃ thē . 31Abhī tō hai kaliyug .
32Lakshmi and Narayan existed at the beginning of the golden age, but it is now the iron age.
32Yahā̃ manuṣhya duḥkhī kaṅgāl haĩ .
33People here are unhappy and poverty-stricken.
33Rājā rānī tō haĩ nahī̃ .
34There are no kings or queens.
34Svarg key|kī tō bahut mahimā hai .
35There is a lot of praise of heaven.
35Kōī martā hai tō kahtē haĩ phalānā svargvāsī huā .
36When someone dies, they say: So-and-so has gone to heaven.
36Svarg yād ātā hai tō jarūr svarg kōī achchhī chīz thī .
37They remember heaven, and so heaven must surely have been something good.
37Nark mē̃ jō martē haĩ , unkō punarjanma jarūr nark mē̃ hī lēnā paṛē .
38Whoever dies in hell would definitely have to take rebirth in hell.
38Jaisā karma kartē haĩ us anusār yahā̃ janma lēnā paṛtā hai .
39Souls have to take rebirth here according to the actions they have performed.
39Ab bhagvān hai nirākār gyān kā sāgar , jiskō sabhī māntē haĩ .
40God is the incorporeal Ocean of Knowledge. 41Everyone believes in Him.
40Unkā yādgār mandir bhī śhiv kā hai .
42The Shiva Temple is His memorial.
41Brahmā viṣhṇu śhaṅkar kā chitra dēgē tō kahē̃gē yah brahmā hai , yah viṣhṇu hai .
43If you showed them the pictures of Brahma, Vishnu and Shankar, they would say: This is Brahma, this is Vishnu.
42Bhagvān brahmā vā bhagvān viṣhṇu nahī̃ kahē̃gē .
44They wouldn’t say: God Brahma or God Vishnu.
43Bhagvān ēk nirākār kō kahē̃gē .
45Only the incorporeal One is called God.
44Vah śhiv hī hai .
46That is Shiva alone.
45Abhī tum bachchē jāntē hō ham phir sē lakṣhmī-nārāyaṇ , bhagvān bhagvatī ban rahē haĩ .
47You children now know that you are once again becoming like Lakshmi and Narayan, a god and goddess.
46Kis dvārā ?
48Through whom?
47Bhagvān dvārā .
49Through God.
48Creator bāp hai vah svarg kā rachayitā hai .
50The Father is the Creator; He is the Creator of heaven.
49Jarūr usnē prālabdh dī|the jō yah svarg kā mālik banē̃ .
51He must surely have given them the reward of them becoming the masters of heaven.
50Chitra tō tum bachchō̃ kē pās haĩ .
52You children have the pictures.
51Yah bhī manuṣhya samajhtē haĩ lakṣhmī-nārāyaṇ satyug K|kē mālik thē .
53People believe that Lakshmi and Narayan were the masters of heaven.
52Sirph yah bhūl gayē haĩ ki lakṣhmī-nārāyaṇ chhōṭēpan mē̃ rādhē-kr̥iṣhṇa thē .
54They have forgotten that Lakshmi and Narayan in their childhood were Radhe and Krishna.
53Satyug mē̃ mahārājā mahārānī thē tō jarūr unhō̃ kā bachpan bhī hōgā . 54Unhō̃ key|kī yah prālabdh jarūr svarg K|kē rachayitā nē banāī hōgī . 55Vah kab āyā - kiskō bhī yah patā nahī̃ .
55They became the emperor and empress of the golden age, so there must surely have also been their childhood. 56It would definitely have been the Creator of heaven who created their reward.
56Śhiv kā liṅg tō hai .
57No one knows when He came.
57Yah śhiv kā baṛā rūp karkē rakhā hai .
58There are lingam images of Shiva.
58Vāstav mē̃ kōī itnā baṛā tō nahī̃ hai nā .
59They have shown a large form for Shiva.
59Vah tō star hai , unkā kōī chitra tō samajh na sakē .
60In fact, He is not so large, He is a star. 61No one can understand His image.
60Yah sirph pūjā kē liē baṛā chitra banāyā hai .
62They have simply created large images for worshipping.
61Tō yah dēvī-dēvtā dharm kisnē sthāpan kiyā ?
63So, who established the deity religion? 64There has to be a name.
62Nām chāhiē . 63Kriściyan , bauddhī ādi sabkō mālūm hai ki hamārā dharm phalānē nē sthāpan kiyā .
65All the Christians, Buddhists etc. know that their religion was established by so-and-so and what their religious scripture is.
64Unkā dharm śhāstra yah hai .
66This is the first and foremost thing.
65Pahlē-pahlē mukhya bāt hī yah hai isliē bābā chitra banvātē haĩ . 66Samjhānē kē liē hī banvātē haĩ .
67Therefore, Baba has had these pictures made. 68He has had them made in order for you to explain them to others.
67Āgē vālē chitrō̃ mē̃ kōī likhat thōṛēhī thī .
69There was no writing on the pictures made earlier.
68Yah tō samjhāyā hai svarg kā rachayitā hai parampitā paramātmā .
70It has been explained that the Creator of heaven is the Supreme Father, the Supreme Soul.
69Svarg mē̃ hai sadā sukh .
71There is constant happiness in heaven.
70Kyā itnē sab manuṣhya vahā̃ hōṅgē ?
72Would there be so many human beings there?
71Jhāṛ pahlē chhōṭā hōtā hai phir baṛhtā jātā hai .
73The tree is at first small and then it continues to grow.
72Svarg mē̃ bahut thōṛē hōṅgē . 73Nark mē̃ bahut haĩ .
74There would be very few in heaven, whereas there are many in hell.
74Svarg mē̃ sirph dēvī-dēvatāō̃ key|kī rājdhānī thī .
75In heaven, there was just the kingdom of the deities.
75Yah aur kōī nahī̃ jāntē .
76No one else knows this.
76Pūchhnā chāhiē yah sr̥iṣhṭi kā chakra kaisē phirtā hai ?
77You should ask people how this world cycle turns.
775 hajār varṣh pahlē barōbar yahā̃ lakṣhmī-nārāyaṇ kā rājya thā , uskō svarg kahā jātā thā .
78There truly was the kingdom of Lakshmi and Narayan here 5000 years ago and it was called heaven.
78Vah past hō gayā .
79That is now the past.
79Naī duniyā jō thī , vah ab purānī nark hō gaī hai .
80The new world has become old and hell.
80Achchhā phir kyā hōgā ?
81OK, what will happen now?
81Phir svarg āyēgā .
82Heaven will come again.
82Bhakta yād kartē haĩ svarg vā muktidhām kō .
83Devotees remember heaven, the land of liberation.
83Kyō̃ yād kartē haĩ ?
84Why do they remember it?
84Kyōṅki yahā̃ duḥkhī haĩ .
85Because they are unhappy here.
85Svarg mē̃ tō sadaiv sukh hōtā hai .
86In heaven, there is constant happiness.
86Bāp thōṛēhī bachchō̃ kō rachkar duḥkhī banāyēṅgē . 87Yah tō hō nahī̃ saktā .
87The Father would not create children and make them unhappy, that is not possible.
88Tum jāntē hō satyug sē trētā , dvāpar , kaliyug hōnā hai .
88You know that, after the golden age, there will be the silver, copper and iron ages.
89Satyug kā ant , trētā K|kē ādi kā saṅgam kōī kalyāṇkārī nahī̃ hai kyōṅki satyug mē̃ jō 16 kalā sampūrṇ haĩ , vahī dēvī-dēvtā phir 14 kalā ban jātē haĩ .
89The confluence age between the end of the golden age and the beginning of the silver age is not a benevolent one because the deities, who were 16 celestial degrees full in the golden age then became 14 degrees.
90Tō vah kalyāṇkārī yug thōṛēhī huā .
90So, that cannot be a benevolent age, can it?
91Phir trētā K|kē ant , dvāpar yug K|kē ādi kā bhī saṅgam huā parantu usmē̃ bhī kalāyē̃ kam hōtī haĩ .
91Then, there was also a confluence age between the end of the silver age and the beginning of the copper age. 92However, there, too, the degrees continued to decrease.
92Satōpradhān sē satō , rajō , tamō mē̃ girtē haĩ .
93From satopradhan, you descend through the stages of sato, rajo and tamo.
93Tamōpradhān bannā hī hai .
94You had to become tamopradhan.
94Tō is samay sārī duniyā duḥkhī hai .
95Therefore, the whole world is unhappy at this time.
95Iskō kahā jātā hai orphans key|kī duniyā .
96This is called the world of orphans.
96Kōī dhanī dhōṇī nahī̃ .
97There is no Lord or Master.
97Ghar mē̃ mā̃-bāp nahī̃ hōtē haĩ tō sabhī āpas mē̃ laṛnē lag paṛtē haĩ .
98When there are no parents in a home, all the children begin to fight among themselves.
98Tō kahā jātā hai tum tō nidhan K|kē hō .
99Therefore, it is said: You are orphans.
99Vah hai had key|kī bāt .
100That is something limited.
100Abhī yah hai bēhad key|kī bāt .
101These things are unlimited.
101Sārī duniyā kā kōī dhanī dhōṇī nahī̃ hai .
102No one in the whole world has a Lord or Master.
102Manuṣhya , manuṣhya mē̃ laṛtē haĩ .
103People continue to fight among themselves.
103Jānvar bhī laṛtē haĩ . 104Kōī dhanī dhōṇī nahī̃ hai .
104Even animals fight among themselves.
105Dhanī hai bāp rachayitā .
105There is no Lord or Master.
106Unkē ānē sē hī sab bachchē dhaṇkē ban jātē haĩ .
106The Father, the Creator, is the Lord and Master.
107Bāp bachchō̃ kō śhāntidhām aur phir sukhdhām lē jātē haĩ .
107It is only when He comes that all the children can belong to the Lord and Master.
108Pahlē satōpradhān phir satō , rajō , tamō . 109Har ēk chīz aisē hī hōtī hai .
108The Father takes you children to the land of peace and then sends you to the land of happiness.
110Chhōṭē bachchē bhī satōpradhān haĩ isliē priya lagtē haĩ .
109At first, you are satopradhan and you then go through the stages of sato, rajo and tamo.
111Vahī bachchē agar śhikṣhā nahī̃ miltī hai tō mā̃ bāp kō taṅg karnē lag paṛtē haĩ .
110Everything is the same. 111Even little children are satopradhan and this is why they are loved.
112Taṅg tō hōtē haĩ nā . 113Laṛtē-jhagaṛtē bīmār hō paṛtē haĩ .
112Then those same children begin to trouble their parents if they don't receive guidance.
114Kōī kō nuksān paṛtā hai tō yah bhī duḥkh hōtā hai nā .
113The parents become troubled if they fall ill while fighting and quarrelling.
115Satyug mē̃ kōī bhī duḥkhī nahī̃ hōtā .
114When people incur a loss, they experience sorrow.
116Vah hai hī sukhdhām . 117Bāp bachchō̃ kē liē svarg rachtē haĩ , vahā̃ sadaiv sukh hai .
115In the golden age, there is no sorrow; that is the land of happiness. 116The Father creates heaven for you children.
118Tum jāntē hō yah bēhad key|kī duniyā naī thī , ab purānī hai . 119Dēhlī purānī aur naī hai nā .
117There is constant happiness there. 118You know that this unlimited world was new and that it is now old.
120Purānī alag hai , naī alag hai .
119There is old and new Delhi.
121Naī dēhlī kitnī achchhī dēkhnē mē̃ ātī hai !
120New Delhi is separate from old Delhi. 121New Delhi is so beautiful.
122Aisē nahī̃ ki purānē kō kōī uṛā dēgē , phir rahē̃gē kahā̃ ?
122It isn't that the old one would be demolished. 123In that case, where would people live?
123Yahā̃ naī-purānī dōnō̃ haĩ phir yah purānī ṭūṭ karkē naī banēgī jiskō hī svarg kahā jātā hai .
124Both new and old exist here. 125This old one is now to be demolished and the new one, which is called heaven, will be established.
124Dēhlī kō hī paristān kahtē haĩ .
126Delhi is called Paristhan (land of Angels).
125Is samay hai kabristān .
127At this time it is kabristan (a graveyard).
126Satyug mē̃ lakṣhmī-nārāyaṇ kā rājya thā .
128In the golden age there was the kingdom of Lakshmi and Narayan.
127Dēhlī paristān thī , svarg thī . 128Ab nark hai .
129Delhi was the land of angels, heaven, and it is now hell.
129Bāp khud svarg kā mālik nahī̃ bantē haĩ , bachchō̃ kō banātē haĩ .
130The Father doesn't become the Master of heaven Himself; He makes you children into those.
130Tum kahtē hō bābā hamkō phir sē svarg kā mālik banā rahē haĩ .
131You say that Baba is once again making you into the masters of heaven.
131Itnē sab niśhchaybuddhi haĩ tō dēkhkar niśhchaybuddhi bannā chāhiē .
132There are so many whose intellects have faith and so, seeing all of them, your intellects too should have faith.
132Kōī london dēkhkar āvē aur varṇan karē tō aisē thōṛēhī kahē̃gē ki ham jab dēkhē̃ tab mānē̃ . 133Yahā̃ tō itnē sab bachchē kahtē haĩ hamkō bhagvān paṛhātē haĩ tō jhūṭh tō nahī̃ bōl saktē .
133When someone has been to London and speaks about it, others wouldn’t say that they would only believe that person if they themselves also saw it. 134So many children here say that God is teaching them. 135Therefore, they are not lying.
134Parantu bhāgya mē̃ nahī̃ hōgā tō buddhi mē̃ baiṭhēgā nahī̃ .
136However, if it is not in their fortune, it will not sit in their intellects.
135Bāp kahtē haĩ ismē̃ chhōṛnā kuchh bhī nahī̃ hai .
137The Father says: You don't have to renounce anything here.
136Yah hai antim janm .
138This is your final birth.
137Gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān pavitra rahnā hai .
139While living at home with your families, remain as pure as a lotus.
138Yah hai mr̥ityulōk , vah hai amarlōk .
140This is the land of death and that is the land of immortality.
139Gāyā jātā hai sampūrṇ nirvikārī duniyā .
141A completely viceless world, is remembered.
140Vahā̃ vikār hōtā nahī̃ . 141Tō mānnā chāhiē nā .
142There are no vices there and you should therefore accept that.
142Barōbar dēvtāō̃ key|kī mahimā bhī kartē haĩ sarvguṇ sampann . . vah thā hī viceless world .
143Praise of the deities is also sung of those who are completely viceless. 144That was a viceless world.
143Achchhā , bachchē tō paidā hōtē hōṅgē !
145Achcha, children would also be born there.
144Jarūr kōī yukti hōgī ?
146There must surely be a method there too.
145Vikār sē nahī̃ hōtē .
147They are not born through vice there.
146Vahā̃ yah poison hōtā nahī̃ .
148This poison doesn't exist there.
147Yahā̃ haĩ sampūrṇ vikārī , vahā̃ haĩ sampūrṇ pāvan .
149Here, people are totally vicious whereas there, they are completely pure.
148Yathā rājā rānī tathā prajā .
150As are the king and queen, so the people.
149Ismē̃ tumkō sanśhay kyō̃ paṛtā hai ?
151Why should you doubt this?
150Vahā̃ key|kī jō rasam-rivāj hōgī usī anusār bachchē paidā hōṅgē .
152Whatever system there is, children would be born according to that.
151Vahā̃ vikār hōtā nahī̃ .
153There are no vices there.
152Yah nature is mr̥ityulōk kā hai .
154This nature belongs to this land of death.
153Vahā̃ tō kōī duḥkh dētē nahī̃ .
155No one causes sorrow there.
154Jānvar bhī ēk dō kō duḥkh nahī̃ dētē .
156Animals don't cause sorrow for one another either.
155Vah bhī aisē hī paidā hōṅgē .
157They too are born in the same way.
156Ab tumkō chāhiē kyā ?
158What do you want?
157Śhānti chāhiē tō apnē kō ātmā samajh bāp kō yād karō tō mērē pās|pass chalē āyēṅgē .
159If you want peace, consider yourselves to be souls and remember the Father and you will come to Me.
158Jō svarg mē̃ ānē vālē hōṅgē vah kahē̃gē ham tō gyān jarūr lē̃gē , sukh jarūr lē̃gē .
160Those who are to go to heaven will say that they will definitely take knowledge and happiness.
159Bāp sē svarg kā varsā lēnā hai .
161We have to claim our inheritance of heaven from the Father.
160Tum jāntē hō ham bēhad K|kē bāp sē bēhad kā varsā lē rahē haĩ .
162You know that we are claiming our unlimited inheritance from the unlimited Father.
161Bāp key|kī śhrīmat par chal rahē haĩ .
163We are following the Father's shrimat.
162Chaltē-chaltē phir kahā̃ ulṭā-sulṭā tūphān ātā hai tō niśhchay ṭūṭ paṛtā hai .
164If there are some bad storms while you move along, your faith breaks and you are defeated by Maya.
163Māyā sē hār khā lētē haĩ . 164Bāp kahtē haĩ kalp pahlē bhī aisē varsā lētē-lētē hār khā lī thī .
165The Father says: You were defeated in the previous cycle too while claiming your inheritance.
165Vikār mē̃ phans gayā thā .
166You became trapped in vice.
166Gāyā bhī huā hai saṅg tārē kusaṅg bōrē . 167Yah hai sat kā saṅg .
167It is remembered that good company takes you across and bad company drowns you.
168Unkī śhrīmat par chalnē sē ham naī duniyā mē̃ ā jāyēṅgē .
168This is the company of the Truth. 169By following His shrimat, we will go to the new world.
169Niśhchay mē̃ sanśhay ā jātā hai tō varsā mil na sakē .
170If there is some doubt in your faith, you cannot receive your inheritance.
170Aisē bahutō̃ kō niśhchay hōtē-hōtē phir sanśhay buddhi hō jātē haĩ .
171While having faith, many children’s intellects then developed doubt.
171Tum māt-pitā kahtē hō phir unkō chhōṛ dētē , yah bhī drama mē̃ nūndh hai .
172You call Him the Mother and Father and you then leave Him! 173This too is fixed in the drama.
172Śhivbābā K|kē banē phir aisē bāp kō phārkatī dēvantī hō jātē .
174You belong to Shiv Baba and you then divorce such a Father!
173Tumhē̃ īśhvar kā bannā hai yā rāvaṇ kā ?
175Do you want to belong to God or to Ravan?
174Laṛāī hai nā .
176There is a war, is there not?
175Kōī tō māyā par jīt prāpt kar samajhtē haĩ bābā sē varsā jarūr lēnā hai .
177Some conquer Maya and believe that they are definitely going to claim their inheritance from the Father.
176Śhrīmat par chaltē rahtē haĩ .
178They continue to follow shrimat.
177Album bhī tumhārē pās|pass hai , jin sabhī bachchō̃ nē pratigyā kī hai ki hamkō gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān pavitra rahnā hai .
179You also have a photograph album of the children who promised they would live at home with their families and remain as pure as a lotus.
178Kamal fool|phūl kō pānī touch nahī̃ kartā hai .
180Muddy water doesn’t affect a lotus.
179Tumkō vikārī duniyā mē̃ rahtē huē vikār mē̃ nahī̃ jānā hai .
181While living in the vicious world, you mustn't indulge in vice.
180Yah hai tumhārā antim janm .
182This is your final birth.
181Apnē kō nirvikārī banānē sē tum nirvikārī duniyā mē̃ chalē jāyēṅgē .
183By making yourself viceless, you will go to the viceless world.
182Pavitra bannā tō bahut achchhā hai .
184It is very good to become pure.
183Bāp kahtē haĩ ki mērē dvārā tum pavitra banē̃gē tō svarg pavitra duniyā kā mālik banē̃gē .
185The Father says: If you become pure through Me, you will become the masters of heaven, the pure world.
184Patit duniyā ab vināśh hōnī hai .
186The impure world is to be destroyed.
185Kitnā sahaj samjhātē haĩ - brahmā dvārā svarg key|kī sthāpanā .
187Baba explains to you so easily that establishment of heaven takes place through Brahma.
186Sō tō hō rahī hai .
188That is happening now.
187Bākī sab hisāb-kitāb chuktū kar muktidhām chalē jāyēṅgē .
189All the rest will settle their karmic accounts and go to the land of liberation.
188Satyug mē̃ tumkō sachchā sukh miltā hai .
190You receive real happiness in the golden age.
189Vaikuṇṭha kā nām tō maśhhūr hai .
191The name of Paradise is very well known.
190Barōbar lakṣhmī-nārāyaṇ kā rājya thā .
192That truly was the kingdom of Lakshmi and Narayan.
191Manuṣhyō̃ kō tō kuchh bhī patā nahī̃ hai .
193People don't know anything at all.
192Sannyāsī khud nirvikārī bantē haĩ tō vikārī lōg unkī pūjā kartē haĩ .
194Sannyasis become viceless and so the people who indulge in vice worship them.
193Vikārī ātmā bantī hai , paramātmā nahī̃ .
195Souls become vicious; God doesn't.
194Vah samajhtē haĩ ham nirvikārī ban paramātmā ban jātē haĩ .
196They believe that they become viceless and become God.
195Tō bhī dō chīz tō haĩ nā . 196Ātmā aur paramātmā .
197Nevertheless, there are the two things: souls and the Supreme Soul.
197Vikārī kō tō paramātmā nahī̃ kahā jātā .
198Those who indulge in vice are not called the Supreme Soul.
198Vah samajhtē haĩ ham nirvikārī ban paramātmā ban jāyēṅgē .
199They believe that they will become viceless and become God.
199Bāp kahtē haĩ aisē tō hō nahī̃ saktā .
200The Father says: That is not possible.
200Kōī bhī mil nahī̃ saktā .
201None of them can attain Me.
201Maĩ ākar sabkō vāpis lē jāūṅgā .
202I will come and take everyone back home.
202Niśhānī bhī hai mahābhārī laṛāī .
203There are signs of the great war.
203Bachchō̃ kō rājyōg sikhā rahā hū̃ .
204I am teaching you children Raj Yoga.
204Mahābhārī laṛāī hai tō bhagvān bhī jarūr hōnā chāhiē , jō sabhī jhañjhaṭō̃ kō haṭāyē , sabhī K|kē jhagaṛē|jhagṛē khatm kar dē .
205There will be the great war. 206God also has to exist so that He can remove all complications and end everyone's fighting.
205Sarvśhaktimān tō bāp hai nā .
207The Father is the Almighty Authority.
206Kahtē haĩ agar tum mērī mat par chalē̃gē tō maĩ tumkō svarg kā mālik banāūṅgā .
208He says: If you follow My directions, I will make you into the masters of heaven.
207Kalp-kalp tum mērī śhrīmat sē aisē śhrēṣhṭh bantē hō .
209Every cycle, you become so elevated by following My directions.
208Ādhākalp bād jab mērī mat pūrī hō āsurī mat śhurū hōtī hai tō tum kaṅgāl kauṛī jaisē ban paṛtē hō .
210After half a cycle, when My directions end and devilish dictates begin, you become poverty-stricken, worth shells.
209Ab phir tumkō kauṛī sē hīrē jaisā banātā hū̃ , tō śhrīmat par chalnā chāhiē nā .
211From shells, you are now being made into diamonds. 212Therefore, you should follow shrimat.
210Bābā kitnā sahaj samjhātē haĩ .
213Baba explains to you so easily.
211Achchhā !
214Achcha.
212Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .
215To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
213Rūhānī bāp kī rūhānī bachchō̃ kō namastē .
216The spiritual Father says namaste to the spiritual children.
Essence for dharna
214Dhārṇā kē liē mukhya sār :
217Essence for dharna:
2151 ) kisī bhī tūphān K|kē kāraṇ niśhchay mē̃ kamī na āyē - iskē liē saṅgdōṣh sē apnī sambhāl karnī hai .
218 1. Never allow your faith to decrease due to storms. 219For this, be careful of the company you keep.
216Śhrīmat par pūrā-pūrā chalnā hai .
220Follow shrimat fully.
2172 ) is antim janm mē̃ śhrīmat par sampūrṇ nirvikārī jarūr bannā hai .
221 2. In this final birth, definitely become completely viceless by following shrimat.
218Vikārī duniyā mē̃ rahtē huē vikār touch na karē̃ , yah sambhāl karnī hai .
222While living in this vicious world, be careful that the vices don't touch you.
Blessing
219Vardān : apnē her|har karma dvārā divyatā key|kī anubhūti karānē vālē divya jīvanadhārī bhav
223Blessing: May you be one with a divine life and give the experience of divinity with your every action.
220Bāpdādā nē har ēk bachchē kō divya jīvan arthāt divya saṅkalp , divya bōl , divya karma karnē vālī divya mūrtiyā̃ banāyā hai .
224 BapDada has made each child one with a divine life, a divine idol with divine thoughts who speaks divine words and performs divine actions.
221Divyatā saṅgamyugī brāhmaṇō̃ kā śhrēṣhṭh śhrr̥iṅgār hai .
225Divinity is the elevated decoration of confluence-aged Brahmins.
222Divy-jīvanadhārī ātmā kisī bhī ātmā kō apnē her|har karma dvārā sādhāraṇtā sē parē divyatā key|kī anubhūtiyā̃ karāyēgī .
226Every action of a soul with a divine life will give other souls the experience of divinity, of being beyond ordinary.
223Divya janmadhārī brāhmaṇ tan sē sādhāraṇ karma aur man sē sādhāraṇ saṅkalp kar nahī̃ saktē .
227A Brahmin with a divine life cannot perform ordinary actions with his body or have ordinary thoughts in his mind.
224Vē|way dhan kō bhī sādhāraṇ rīti sē kārya mē̃ nahī̃ lagā saktē .
228He cannot use his money in an ordinary way.
Slogan
225Slōgan : dil sē sadā yahī gātē rahō ki pānā thā sō pā liyā . . . tō chēhrā khuśhnumaḥ rahēgā .
229Slogan: Constantly continue to sing this song in your heart; “I have attained what I wanted to attain”, and your face will remain happy.
230*** Om Shanti ***