रविवार 2 अप्रैल 2023 की दैनिक मुरली

⁰02-04-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 18-02-94 madhuban

⁰ 02/04/23 Madhuban Avyakt BapDada Om Shanti 18/02/1994

¹Svamān key|kī smr̥iti kā switch on karnē sē dēh bhān K|kē andhkār key|kī samāpti

¹Finish the darkness of body consciousness by switching on the awareness of your self-respect.

²Āj akāl mūrt bāp sabhī akāl takhtadhārī , viśhva kalyāṇ K|kē tājdhārī , mastak mē̃ chamaktē huē bindī K|kē tilakdhārī bachchō̃ kō dēkh rahē haĩ .

²Today, the Father, the Image of Immortality, is seeing all the children who are seated on their thrones of immortality, wearing crowns of world benefit, the children who have a tilak sparkling in the centre of their foreheads.

³Har ēk takhtadhārī bhī haĩ , tājdhārī bhī haĩ , tilak bhī sabhī kā chamak rahā hai .

³Each one is seated on the throne, is wearing a crown and has a sparkling tilak.

⁴Sabhī K|kē mastak bīch ātmā bindī sitārē K|kē samān dikhāī dē rahī hai .

⁴A soul, a dot, is sparkling like a star and visible in the centre of the forehead of each one.

⁵Āp sabhī bhī apnē takht , tāj aur tilak kō dēkh rahē hō .

⁵All of you are also seeing your throne, crown and tilak.

⁶Sārī sabhā bāpdādā kō tāj aur tilakdhārī , takhtnaśhīn dikhāī dē rahī hai .

⁶BapDada is seeing the whole gathering of those who are wearing a crown, who have a tilak applied and who are seated on the throne.

⁷Yē alaukik sabhā , kaliyugī rājya sabhā aur satyugī rājya sabhā sē kitnī nyārī aur pyārī hai  !

⁷Compared to the golden-aged royal gathering and the iron-aged royal gathering, this alokik gathering is so lovely and unique.

⁸Tō aisī sabhā key|kī adhikārī ātmāyē̃ kitnī pyārī haĩ  !

⁸So, the souls who have a right to such a gathering are so lovely and unique.

⁹Āp sabhī kō bhī apnā yē takht , tāj aur tilakdhārī svarūp pyārā lagtā hai nā  !

⁹All of you love your form of being seated on your throne, wearing your crown and having a tilak applied, do you not?

¹⁰Jab akāl takhtnaśhīn , akālmūrt , śhrēṣhṭh ātmā sthiti mē̃ sthit hō takht par baiṭhtē hō tō yah sthiti kitnī śhrēṣhṭh hai  !

¹⁰When you stabilise yourselves in the stage of being an elevated soul, an immortal image, seated on the throne of immortality, this stage is so elevated.

¹¹Sabhī K|kē śhrēṣhṭh sthiti key|kī jhalak is sūrat kō fariśhtā banā dētī hai . ¹²Sādhāraṇ sūrat nahī̃ , fariśhtā sūrat .

¹¹The sparkle of this most elevated stage makes your face into that of an angel - not an ordinary face, but an angelic face.

¹³Tō fariśhtā sūrat bhī kitnī pyārī hai  !

¹²An angelic face is also so lovely.

¹⁴Fariśhtē sabhī kō bahut pyārē lagtē haĩ kyōṅki fariśhtā sarv kā hōtā hai , ēk-dō kā nahī̃ .

¹³Everyone loves angels a great deal, because angels belong to everyone, not just to one or two.

¹⁵Bēhad key|kī dr̥iṣhṭi , bēhad key|kī vr̥itti , bēhad key|kī sthiti vālā hai .

¹⁴An angel is one who has unlimited vision, an unlimited attitude and an unlimited stage.

¹⁶Fariśhtā sarv ātmāō̃ kē prati paramātma sandēśh vāhak hai .

¹⁵An angel is a carrier of Godly messages to all souls.

¹⁷Fariśhtā arthāt sadā uṛtī kalā vālā .

¹⁶An angel means one who constantly has the flying stage.

¹⁸Fariśhtā arthāt sarv kā riśhtā ēk bāp sē juṭānē vālā hai .

¹⁷An angel means one who connects everyone to the one Father. ¹⁸An angel means one who is double light.

¹⁹Fariśhtā arthāt double light . ²⁰Dēh aur dēh K|kē sambandh sē nyārā , halkā .

¹⁹An angel means unshakeable light, detached from the body and bodily relations, light.

²¹Fariśhtā arthāt sarv kō svayã key|kī chalan aur chēhrē dvārā bāp samān banānē vālā .

²⁰An angel means one who makes everyone similar to the Father through his features and activity.

²²Fariśhtā arthāt sahaj aur svataḥ anādi aur ādi saṅskār sadā emerge svarūp mē̃ dikhānē vālā .

²¹An angel means one who has easily and naturally emerged to reveal his original and eternal sanskars.

²³Fariśhtā arthāt nimitt bhāv , nirmān svabhāv aur sarv prati kalyāṇ key|kī śhrēṣhṭh bhāvnā vālā .

²²An angel means one who has the consciousness of being an instrument; who has a humble nature and elevated good wishes of benevolence for everyone.

²⁴Aisē fariśhtē hō nā  ?

²³You are such angels, are you not?

²⁵Falak sē kahō ham nahī̃ hōṅgē tō kaun hōgā  ! ²⁶Falak hai nā  !

²⁴Say with this intoxication: If I do not become this, then who would?

²⁷Tō bāpdādā aisē fariśhtō̃ key|kī darbār dēkh rahē haĩ .

²⁵You have this spiritual intoxication, do you not? ²⁶BapDada is seeing this court of such angels.

²⁸Sirph isī svamān mē̃ sthit rahnē sē dēhbhān svataḥ hī samāpt hō jāyēgā .

²⁷Simply by stabilising yourselves in this stage of self-respect, body consciousness automatically finishes.

²⁹Bāp dēkhtē haĩ ki bachchē dēhbhān kō chhōṛnē key|kī bahut mēhnat kartē haĩ .

²⁸The Father sees that children are making a lot of effort to let go of body consciousness.

³⁰Ēk dēhbhān K|kē rūp kō chhōṛtē haĩ tō dūsrā ā jātā hai , phir dūsrē kō chhōṛtē haĩ tō tīsrā ā jātā hai .

²⁹They let go of one form of body consciousness and another one emerges. ³⁰They let go of the second form and a third form emerges.

³¹Lēkin chhōṛnā sadā muśhkil hōtā hai aur dhāraṇ karnā sahaj hōtā hai .

³¹However, it is always difficult to let go, but easy to imbibe another form.

³²Tō bāpdādā kahtē haĩ ki svamān mē̃ sadā rahō . ³³Jahā̃ svamān hai vahā̃ dēhbhān ā hī nahī̃ saktā .

³²So, BapDada says: Constantly stabilise yourself in your stage of self-respect; then, where there is self-respect, there cannot be any body consciousness.

³⁴Tō chhōṛnē key|kī mēhnat nahī̃ karō lēkin svamān mē̃ sthit rahnē kā attention rakhō aur saṅgamyug par svayã bāp dvārā kitnē achchhē-achchhē svamān prāpt haĩ .

³³Do not make effort to let go, but pay attention to stabilising yourself in your self-respect. ³⁴At the confluence age, you have attained so much self-respect from the Father, which is the best of all.

³⁵Prāpt karnā nahī̃ hai , prāpt haĩ .

³⁵You do not have to attain it; you have attained it.

³⁶Apnē svamān key|kī list nikālō . ³⁷Kitnī baṛī list hai  !

³⁶Make a list of your stages of self-respect: it is such a long list.

³⁸Sārē kalp mē̃ kitnē bhī svamān arthāt titles kisī bhī nāmīgrāmī ātmā K|kē hō , chāhē rājanētā hō , chāhē abhinētā hō , chāhē dharmātmā hō , chāhē mahān ātmā hō , unkē agar title gintī bhī karō tō āpkē svamān key|kī list sē jyādā hō saktē haĩ  ?

³⁷Throughout the entire cycle, no famous soul would have so much respect or so many titles, whether he is a ruler, an actor, a dharamatma or a mahatma. ³⁸If you were to count their titles, could they be more than your list of self-respect?

³⁹Aur rōz savērē-savērē bāpdādā svamān key|kī smr̥iti dilātē haĩ , svamān mē̃ sthit karātē haĩ .

³⁹BapDada reminds you of the awareness of your self-respect every morning, and stabilises you in your self-respect.

⁴⁰Rōz bhī ēk nayē tē nayā svamān smr̥iti mē̃ rakhō tō svamān kē āgē dēhbhān aisē bhāg jātā jaisē rōśhnī kē āgē andhkār bhāg jātā .

⁴⁰Each day, keep a new point of self-respect in your awareness. ⁴¹Then, in front of your self-respect, body consciousness will run away just as when darkness is dispelled by light.

⁴¹Na samay lagtā , na mēhnat lagtī .

⁴²It takes neither time nor effort.

⁴²Tō bār-bār bhinn-bhinn dēhbhān kō miṭānē key|kī mēhnat kyō̃ kartē hō  ?

⁴³So, why do you repeatedly have to make effort to finish body consciousness?

⁴³Svamān key|kī smr̥iti kā switch on karnā nahī̃ ātā hai kyā  ?

⁴⁴Do you not know how to put on the switch of self-respect?

⁴⁴Kitnā bhī gahrā kālā bādal sūrya key|kī rōśhnī kō chhipānē vālā hō lēkin āpkē pās|pass automatic direct paramātma light kā connection hai .

⁴⁵No matter how much a dark cloud may hide the light of the sun, you have an automatic, direct connection of light with the Supreme.

⁴⁵Direct line hai nā  ?

⁴⁶You have a direct line, do you not?

⁴⁶Line clear hai yā leakage hai  ?

⁴⁷Is the line clear or is there a leakage?

⁴⁷Kiskā link hōtā hai lēkin leakage hō jātī hai .

⁴⁸Someone may have a link, but even then, there is a leakage.

⁴⁸Tō direct line kitnī powerful hōtī hai  !

⁴⁹A direct line is so powerful.

⁴⁹Direct connection hai yā indirect hai  ?

⁵⁰Do you have a direct connection or is it indirect?

⁵⁰Sabhī key|kī direct line hai nā  ?

⁵¹All of you have a direct line, do you not?

⁵¹Sabhī kō direct line mil gaī hai  ?

⁵²Have you all received a direct line?

⁵²Phir tō ēk bādal kyā , sārē bādal ā jāyē̃ , andhkār kar saktē haĩ kyā  ?

⁵³Then, let alone one cloud, even if there were many clouds, could they create darkness?

⁵³Smr̥iti kā switch direct line sē on kiyā aur itnī light ā jāyēgī jō svayã tō light mē̃ hōṅgē hī lēkin aurō̃ K|kē liyē bhī light house hō jāyēṅgē .

⁵⁴As soon as you turn on the switch of your consciousness with a direct line, there will be so much light that not only are you in light but you also become a lighthouse for others. ⁵⁵It is like this, is it not?

⁵⁴Aisē hōtā hai nā  ? ⁵⁵Anubhavī hō nā  ?

⁵⁶You have experienced this, have you not?

⁵⁶Lēkin kabhī-kabhī anubhav kō kinārē rakh dētē haĩ .

⁵⁷However, sometimes you put aside your experiences.

⁵⁷Sahārā milā hai lēkin kabhī-kabhī sahārē K|kē bajāy kinārē hō jātē haĩ .

⁵⁸You have received the Support but, instead of taking the Support, you put yourself aside.

⁵⁸Mēhnat lagtī hai kyā  ?

⁵⁹Does it take effort?

⁵⁹Sadā nahī̃ lagtī , kabhī-kabhī lagtī hai  !

⁶⁰Perhaps not always, but sometimes.

⁶⁰Switch on karnā bhūl jātē hō kyā  ?

⁶¹Do you forget to turn on the switch?

⁶¹Vāstav mē̃ agar ēk master sarvśhaktimān kā svamān bhī yād hō tō mēhnat key|kī kōī bāt hī nahī̃ hai .

⁶²In fact, if you still remember the stage of your self-respect, of your being a master almighty authority, there should be no question of effort at all.

⁶²Mārg mēhnat kā nahī̃ hai lēkin highway K|kē bajāy galiyō̃ mē̃ chalē jātē hō vā mañzil K|kē niśhānē sē aur āgē baṛh jātē hō tō lauṭnē key|kī mēhnat karnī paṛtī hai .

⁶³The path is not difficult, but instead of going onto the highway, you go on to the small roads or you even go past your destination and you then have to make the effort to return.

⁶³Bāpdādā sadā apnē snēh aur sahyōg key|kī gōdī mē̃ biṭhākar mañzil par lē jā rahē haĩ .

⁶⁴BapDada constantly seats you in His lap of love and co-operation and takes you towards the destination.

⁶⁴Gōdī mē̃ baiṭhkar mañzil par pahuñchnē mē̃ muśhkil kyō̃ hōtā hai  ?

⁶⁵So, why is it difficult to sit in the lap and reach your destination?

⁶⁵Snēh aur sahyōg K|kē gōdī sē nikal kabhī aur ākarṣhaṇ khīñchtī hai tō chakkar lagānē nikal jātē hō .

⁶⁶You move away from the lap of love and co-operation and are pulled away by other attractions and so you go on a tour elsewhere.

⁶⁶Thak bhī jātē hō phir mēhnat bhī mahsūs kartē hō .

⁶⁷You get tired and you even experience having to labour.

⁶⁷Tō is varṣh kyā karē̃gē  ?

⁶⁸So, what will you do this year?

⁶⁸Mēhnat samāpt . ⁶⁹Mōhabbat mē̃ , lav|love mē̃ līn hō jāō , lavlīn hō her|har kārya karō .

⁶⁹Finish doing hard work, and merge yourself in love. ⁷⁰Perform every task whilst absorbed in love.

⁷⁰Jō līn hōtā hai uskō aur kuchh dikhāī nahī̃ dētā , ākarṣhit nahī̃ kartā .

⁷¹Those who are absorbed in love are not able to see anything else; they are not attracted by anything else.

⁷¹Tō lav|love mē̃ rahtē hō .

⁷²So, you remain absorbed in love.

⁷²Aisā kōī hōgā jō kahē mujhē bāp sē pyār nahī̃ hai , lav|love nahī̃ hai  !

⁷³Is there anyone who says that he doesn’t have love for the Father? ⁷⁴That he doesn’t have love?

⁷³Sabhī kā lav|love hai nā  !

⁷⁵All of you have love, do you not?

⁷⁴Lēkin kabhī lav|love mē̃ rahtē hō , kabhī lav|love mē̃ līn rahtē hō . ⁷⁵Nahī̃ tō dēkhō man-buddhi dvārā sthiti mē̃ bāp kā sarv sambandhō̃ sē sāth hai .

⁷⁶However, sometimes you have love and sometimes you become merged in love but, otherwise, you have the company of the Father in all relationships with your mind and intellect in your stage.

⁷⁶Sāth bhī hai aur sēvā mē̃ bāp her|har samay sāthī hai . ⁷⁷Tō sthiti mē̃ sāth hai aur sēvā mē̃ sāthī hai .

⁷⁷You have the Father's company and the Father is also your Companion in your doing service at every moment.

⁷⁸Jahā̃ sadā sāth bhī hai aur sāthī bhī hai tō vahā̃ kyā muśhkil hai  !

⁷⁸So, He is with you in your stage and your Companion in doing service.

⁷⁹Param ātmā key|kī mahimā hī hai muśhkil kō sahaj karnē vālē .

⁷⁹So, where there is His constant company and He is your Companion, what can be difficult?

⁸⁰Aisā bāp āpkē sāth hai aur sāthī hai tō muśhkil hō saktā hai  ?

⁸⁰The praise of the Supreme Soul is that He is the One who makes difficult things easy.

⁸¹Phir kyō̃ muśhkil kartē hō  ? ⁸²Samay pramāṇ bāp svayã her|har bachchē kō sarv sambandhō̃ key|kī offer kartē haĩ .

⁸¹Such a Father is with you and He is your Companion, so can anything be difficult? ⁸²In that case, why do you make it difficult?

⁸³Jaisā samay vaisē sambandh sē sāth rahō vā sāthī banāō . ⁸⁴Kōī samay tō sambandh sē sāthī banātē hō aur kōī samay sāthī kō kinārē kar dētē hō . ⁸⁵Phir kahtē haĩ ki akēlāpan feel hōtā hai .

⁸³According to the time, the Father offers Himself to the children at all times in all relationships. ⁸⁴So stay with Him in a way that is appropriate for the time and appropriate for the relationship, and make Him your Companion.

⁸⁶Chaltē-chaltē akēlāpan lagtā hai . ⁸⁷Aur akēlāpan hōnē sē kyā hōtā hai  ?

⁸⁵Sometimes, you make Him your Companion with a relationship and sometimes, you put aside the Companion.

⁸⁸Apnī śhrēṣhṭh jīvan sādhāraṇ jīvan anubhav hōtī hai .

⁸⁶You then say that you feel lonely; whilst moving along, you feel lonely.

⁸⁹Phir kahtē haĩ boring life hō gaī hai , kuchh change chāhiyē .

⁸⁷What happens when you feel lonely? ⁸⁸You experience your elevated life to be an ordinary life.

⁹⁰Ēk taraph bāpdādā kō khuśh kartē haĩ ki ham tō combined haĩ .

⁸⁹You then say that your life has become boring and that you need a change.

⁹¹Combined kabhī akēlā hōtā hai kyā  ? ⁹²Baṛī achchhī-achchhī bātē̃ kartē haĩ bābā , ham tō haĩ hī combined .

⁹⁰On the one hand, you please BapDada by saying that you are combined, but can someone who is combined ever be alone?

⁹³Phir 15-20 varṣh bīttā tō kahtē haĩ change chāhiyē , akēlē hō gayē haĩ .

⁹¹You speak very well about these things. ⁹²"Baba, I am combined".

⁹⁴Vaisē bhī dēkhō duniyā mē̃ agar change chāhtē haĩ tō kōī sāgar K|kē kinārē par jākar sō jātē haĩ , kōī manōrañjan mē̃ chalē jātē haĩ , dance kartē haĩ , kōī gītō̃ key|kī mauz mē̃ mauz manātē haĩ , kōī company yā companion kā sāth lētē hō .

⁹³Then, 15 to 20 years later, you say that you want a change, that you are alone". ⁹⁴Generally, when people want a change, some would go to sleep on the sea-shore, some would turn to entertainment, some would turn to dance, some would enjoy themselves in the pleasure of songs and some would seek the company of a companion.

⁹⁵Yahī kartē hō nā  ! ⁹⁶Khēl kartē hō  ?

⁹⁵This is what you do, is it not?

⁹⁷Khēlō̃ key|kī duniyā mē̃ bagīchē mē̃ chalē jātē hō  !

⁹⁶Do you play these games? ⁹⁷In the world of games, you go into a garden.

⁹⁸Yahā̃ gyān sāgar kā kinārā hai , yah bhūl jātē hō .

⁹⁸You forget that the shore of the Ocean of Knowledge is here.

⁹⁹Agar sāgar pasand hai tō sāgar K|kē kinārē baiṭh jāō .

⁹⁹If you like the ocean, then sit on the shores of the Ocean.

¹⁰⁰Bāp gyān sāgar hai nā .

¹⁰⁰The Father is the Ocean of Knowledge.

¹⁰¹Bāp companion nahī̃ hai kyā  ?

¹⁰¹Is the Father not your Companion?

¹⁰²Ussē mazā nahī̃ ātā hai  ?

¹⁰²Do you not enjoy His company?

¹⁰³Ki samajhtē hō bindī sē kyā mazā āyēgā  !

¹⁰³Or, do you think: What pleasure can you experience from a Point?

¹⁰⁴Āp sabhī kō sadā bahlānē K|kē liyē tō brahmā bāp bhī avyakt huē .

¹⁰⁴Father Brahma became avyakt in order to entertain all of you.

¹⁰⁵Lēkin yahā̃ tō sadā kā sāthī chāhiyē nā .

¹⁰⁵Here, you need to have a companion for all time, do you not?

¹⁰⁶Jab bhī apnē kō akēlāpan anubhav karō tō us samay bindu rūp nahī̃ yād karō . ¹⁰⁷Vah muśhkil hōgā , ussē bōr hō jāyēṅgē .

¹⁰⁶Whenever you experience yourselves to be lonely, do not remember the point form at that time; that would be difficult, you would get bored doing that.

¹⁰⁸Lēkin apnē brāhmaṇ jīvan key|kī bhinn-bhinn samay key|kī ramaṇīk anubhav key|kī kahāniyā̃ smr̥iti mē̃ lāō .

¹⁰⁷However, bring into your consciousness the entertaining experiences of the different times of Brahmin life.

¹⁰⁹Anubhav key|kī kahāniyō̃ kā kitāb sabhī kē pās hai .

¹⁰⁸All of you have a book of entertaining stories and experiences.

¹¹⁰Jab bōr hō jātē haĩ tō novels paṛhtē haĩ nā  !

¹⁰⁹You read novels when you get bored, do you not?

¹¹¹Tō āp apnē kahāniyō̃ kā kitāb khōlō aur usē paṛhnē mē̃ busy hō jāō .

¹¹⁰So, open the book of your stories and make yourselves busy reading that.

¹¹²Apnē svamān key|kī list kō sāmnē lāō , apnē prāptiyō̃ key|kī list kō sāmnē lāō .

¹¹¹Keep a list of your stages of self-respect in front of you. ¹¹²Bring your list of attainments in front of you.

¹¹³Brāhmaṇ saṅsār K|kē vichitr practical kahāniyō̃ kō smr̥iti mē̃ lāō .

¹¹³Bring into your awareness the unique, practical stories of the Brahmin world.

¹¹⁴Jaisē apnē kō change karnē K|kē liyē samāchār patra paṛhnē kā bhī ādhār lētē haĩ tō brāhmaṇ saṅsār K|kē kitnē alaukik samāchār ādi sē ab tak dēkhē haĩ vā sunē haĩ , samāchār patra bhī āpkē pās|pass hai .

¹¹⁴Just as you take the support of the newsletters to transform yourselves, in the same way, you have seen and heard so much news of the Brahmin world from the beginning until now. ¹¹⁵You also have those newsletters with you.

¹¹⁵Kaiyō̃ kō paper paṛhnē K|kē binā chain nahī̃ ātā hai .

¹¹⁶Many people experience restlessness unless they read the papers.

¹¹⁶Paper bhī āpkē pās|pass hai . ¹¹⁷Paper paṛhō .

¹¹⁷You also have your papers; so read them!

¹¹⁸Dance aur sāz tō jāntē hī hō .

¹¹⁸You know music and even how to dance.

¹¹⁹Binā thakāvaṭ K|kē dance kartē hō .

¹¹⁹You continue to dance without getting tired.

¹²⁰Manmanābhav hōnā hī sabsē baṛā manōrañjan hai kyōṅki sarv sambandhō̃ kā ras vā anubhūtiyā̃ karnā hī manmanābhav hai .

¹²⁰The greatest entertainment is to become “Manmanabhav”. ¹²¹To experience the sweetness of all relationships is to become “Manmanabhav”.

¹²¹Sirph bāp K|kē rūp mē̃ yā viśhēṣh tīn rūpō̃ K|kē sambandh sē anubhav nahī̃ hai lēkin sarv sambandhō̃ K|kē snēh kā anubhav kar saktē hō .

¹²²There isn't just the experience of the special three forms of relationship with the Father, but you can also experience the love of all relationships. ¹²³You remember Baba in all relationships, but what difference is created?

¹²²Sambandhō̃ sē yād tō kartē hō lēkin fark kyā hō jātā hai  ?

¹²⁴One is to remember Baba with your head just on the basis of knowledge.

¹²³Ēk hai dimāg sē knowledge K|kē ādhār par sambandh kō yād karnā aur dūsrā hai dil sē us sambandh K|kē snēh mē̃ , lav|love mē̃ līn hō jānā .

¹²⁵The other is to remember Him with your heart and to become merged in the love of that relationship. ¹²⁶You do half of this and the other half is left out.

¹²⁴Ādhā tō kartē hō bākī ādhā rah jātā hai isliyē thōṛā samay tō ṭhīk rahtē hō , thōṛē samay kē bād sirph dimāg sē hī sambandh kō yād kiyā tō dimāg mē̃ dūsrī bāt ānē sē dil badal jātā hai .

¹²⁷This is why you are all right for a short time. ¹²⁸However, after a short time, because you remember the relationship with your head, when something else comes into your head, your heart changes and you then forget whatever is in your heart.

¹²⁵Phir mēhnat karnī paṛtī hai .

¹²⁹You then have to make effort. ¹³⁰Then, what do you say?

¹²⁶Phir kyā kahtē hō hamnē yād tō kiyā , bābā mērā companion hai , lēkin companion nē tōṛ tō nibhāī nahī̃  !

¹³¹I remembered Baba; Baba is my Companion, Baba is my Companion, but the Companion did not fulfil His responsibility; that you did not experience anything.

¹²⁷Anubhav tō kuchh huā nahī̃  ! ¹²⁸Yē dimāg sē yād kiyā . ¹²⁹Dil mē̃ snēh kō samāyā nahī̃ .

¹³²This is because you only remembered Him with your head; this is not merging love for Him in your heart.

¹³⁰Jab bhī kōī bāt dimāg mē̃ ātī hai tō vah nikaltī bhī jaldī hai .

¹³³When anything enters your head, that also very quickly leaves your head.

¹³¹Lēkin dil mē̃ samā jātī hai tō uskō chāhē sārī duniyā bhī dil sē nikālnā chāhē , tō bhī nahī̃ nikāl saktī .

¹³⁴However, once something has merged into your heart, then even if the whole world wishes to remove that from your heart, they are not able to do that.

¹³²Tō sarv sambandhō̃ kō samay pramāṇ , jis samay jis sambandh key|kī āvaśhyaktā hai , āvaśhyaktā hai friend key|kī aur yād karō bāp kō tō mazā nahī̃ āyēgā isliyē jis samay , jis sambandh key|kī anubhūti chāhiyē , us sambandh kō snēh sē , dil sē anubhav karō . ¹³³Phir mēhnat bhī nahī̃ lagēgī aur bōr bhī nahī̃ hōṅgē , sadā manōrañjan .

¹³⁵So, according to the time, whatever relationship you want at any time, have that connection. ¹³⁶For instance, if you need the Friend but you remember the Father, you will not experience any pleasure. ¹³⁷This is why, whenever and whatever experience you need, experience that relationship at that time with love in your heart, and you will then not find it to be laborious and you will not get bored either.

¹³⁴Tō is varṣh kyā karē̃gē  ?

¹³⁸It will be constant entertainment.

¹³⁵Mēhnat sē nikalnā hai .

¹³⁹So, what will you do this year?

¹³⁶Her|har mās sirph ō . K|kē . likhnā , aur kuchh nahī̃ likhnā .

¹⁴⁰You have to move away from working hard.

¹³⁷Ō . K|kē . sē samajh jāyēṅgē ki mēhnat sē nikal gayē .

¹⁴¹So, every month, simply write OK. ¹⁴²Do not write anything else.

¹³⁸Lambē-lambē patra nahī̃ likhnā . ¹³⁹Nahī̃ tō kahtē haĩ ki patra tō likhā , javāb nahī̃ miltā .

¹⁴³From OK, Baba will understand that you have been liberated from working hard. ¹⁴⁴Do not write very long letters.

¹⁴⁰Aisē nahī̃ hai ki āpkē patra pahũchtē nahī̃ haĩ .

¹⁴⁵Otherwise, you then say that you wrote a letter but did not get a response.

¹⁴¹Patra likhnā śhurū kartē hō aur vahā̃ computer mē̃ pahlē ā jātā hai , post mē̃ pīchhē pahuñchtā hai .

¹⁴⁶It is not that your letter did not arrive. ¹⁴⁷As soon as you begin to write a letter, it appears on the computer even before it is there in the post.

¹⁴²Vaisē bāpdādā itnē lambē patrō̃ kā rōz key|kī murlī mē̃ sabkō javāb dētā hai .

¹⁴⁸In the same way, BapDada gives everyone a response by writing such a long letter in every day's murli.

¹⁴³Rōz patra likhtē haĩ .

¹⁴⁹He writes a letter every day.

¹⁴⁴Itnā lambā patra kōī likhtā hai  !

¹⁵⁰Does anyone else write such a long letter?

¹⁴⁵Tō itnē apnē svamān kō dēkhō paramātmā kā kitnā pyār hai āp sabsē .

¹⁵¹So, look at your self-respect and see how much love God has for you.

¹⁴⁶Paramātmā kā pyār hai tab patra likhtē haĩ arthāt murlī mē̃ uttar bhī dētē haĩ aur yād-pyār bhī dētē haĩ .

¹⁵²It is because God has love that He writes you letters, that is, He gives the response in the murlis and also gives love and remembrance.

¹⁴⁷Agar kōī bhī question uṭhtā hai yā kōī bhī samasyā sāmnē ātī hai tō murlī sē response miltā hai .

¹⁵³If you have any questions, or if a problem comes in front of you, you receive a response for it in the murli.

¹⁴⁸Tō phir kabhī śikāyat nahī̃ karnā ki uttar nahī̃ āyā .

¹⁵⁴So then, do not ever complain that you are not getting a response.

¹⁴⁹Bākī achchhā kartē hō jō dil mē̃ bāt ātī hai vō bāp kē āgē rakhnā arthāt dil sē nikāl diyā .

¹⁵⁵However, what you do is good. ¹⁵⁶Whatever enters your heart, to put it in front of the Father means to remove it from your heart.

¹⁵⁰Vō bhalē karō , lēkin short likhō .

¹⁵⁷You may do this, but write short letters.

¹⁵¹Patra jab likhtē hō tō usī samay dil tō halkī hō jātī hai nā  !

¹⁵⁸At the time when you write a letter, your heart becomes light, does it not?

¹⁵²Kyōṅki dē diyā nā . ¹⁵³Phir dūsrē din key|kī murlī us vidhi sē dēkhō ki jō mainnē patra likhā uskā uttar kyā hai  ?

¹⁵⁹Because you have then given away whatever was in your heart. ¹⁶⁰The next day, listen to the murli with attention and find the response to the letter you wrote.

¹⁵⁴Response miltā tō hai nā .

¹⁶¹You do receive a response, do you not?

¹⁵⁵Bēhad kā bāp hai tō patra bhī bēhad kā likhēgā , chhōṭā thōṛēhī likhēgā .

¹⁶²The Father is unlimited and so He would write an unlimited letter, would He not?

¹⁵⁶Bāpdādā nē dēkhā ki chārō̃ ōr K|kē double vidēśhī bachchē sēvā mē̃ achchhī lagan sē lagē huē haĩ .

¹⁶³He would not write a short letter. ¹⁶⁴BapDada saw that all of the double-foreign children everywhere are engaged in doing service with deep love.

¹⁵⁷Ēk-ēk kō dēkhtē haĩ tō har ēk ēk-dō sē pyārē lagtē haĩ .

¹⁶⁵Looking at each one, each one is seen as lovelier than the next.

¹⁵⁸Agar nām lē̃gē tō kitnē nām lē̃gē  !

¹⁶⁶If Baba were to mention names, how many names could He mention?

¹⁵⁹Isīliyē sabhī apnē nām sē viśhēṣh sēvā key|kī return mubārak svīkār karnā .

¹⁶⁷This is why each of you should accept personal congratulations in return for your service.

¹⁶⁰Nām lēnā śhurū karē̃gē tō mālā banānī paṛēgī . ¹⁶¹Lēkin mālā K|kē sabhī maṇakē bāpdādā K|kē sāmnē haĩ .

¹⁶⁸If Baba were to mention names, He would have to create a rosary, but all of the beads of the rosary are in front of BapDada.

¹⁶²Samay prati samay sēvā bēhad key|kī aur saphaltā sampann hōtī jā rahī hai .

¹⁶⁹From time to time, the service is becoming unlimited and has total success.

¹⁶³Vartamān samay viśhēṣh vidēśh mē̃ dō sēvāō̃ kā result achchhā pratyakṣha huā .

¹⁷⁰At the present time, in the foreign lands, two types of service have shown a good result.

¹⁶⁴Anēk prakār key|kī sēvāyē̃ tō chaltī hī rahtī haĩ lēkin viśhēṣh ēk yē global book , jō mēhnat karkē taiyār kiyā hai , uskē nimitt chārō̃ ōr viśhēṣh ātmāō̃ kā sambandh-sampark mē̃ ānā sahaj hō gayā .

¹⁷¹Many types of service continue all the time, but it has especially become easy to bring special souls from everywhere into connection and relationship through the Global Book.

¹⁶⁵Tō jin bachchō̃ nē dil va jān , sik va prēm sē samay diyā , sahyōg diyā , uskē pratyakṣhaphal sēvā kē nimitt ātmāō̃ kō bāpdādā padma guṇā mubārak dē rahē haĩ .

¹⁷²For the practical fruit of their service, BapDada is giving multimillion-fold congratulations to the children who have given their time and co-operation with a lot of deep love from within their hearts.

¹⁶⁶Aur sāth-sāth jō abhī dialogue vā retreat kiyā uskī result bhī pahlē sē achchhē tē achchhī rahī .

¹⁷³Together with that, the result of the Dialogue and the Retreat that took place just now has been the best of all, compared to those that have taken place previously.

¹⁶⁷Aur sabhī dēśh vālō̃ nē ismē̃ jō sahyōg diyā , un sabkō bhī mubārak .

¹⁷⁴Congratulations to all of those from the other countries who gave their co-operation.

¹⁶⁸Lakṣhya achchhā rakhā .

¹⁷⁵All of you kept a good aim.

¹⁶⁹Tō chārō̃ ōr abhī is dō prakār key|kī sēvā key|kī achchhī dhūm-dhām chal rahī hai aur āgē bhī chaltī rahēgī .

¹⁷⁶So, there is very good pomp and splendour of these two types of service everywhere, and it will also continue in the future.

¹⁷⁰Bāpdādā kō yād hai ki pahlē vidēśh sē V|we . I|āī|eye . Ps . tō chhōṛō , I|āī|eye . Ps . lānā bhī muśhkil lagtā thā .

¹⁷⁷BapDada remembers that, previously, let alone VIPs, it was difficult to bring even IPs. ¹⁷⁸It now feels easy, does it not?

¹⁷¹Aur abhī tō sahaj lagtā hai nā  !

¹⁷⁹Or, is it difficult? ¹⁸⁰It is easy.

¹⁷²Tō yah sēvā kā pratyakṣhaphal hai . ¹⁷³Aur kitnō̃ key|kī duāyē̃ milī  !

¹⁸¹This is the instant fruit of service, and you also received blessings from so many.

¹⁷⁴Jiskē hāth mē̃ book jātā hai , un sabkī duāyē̃ kiskē khātē mē̃ jamā hōtī haĩ  ? ¹⁷⁵Jō nimitt bantē haĩ .

¹⁸²In whose accounts do the blessings from those who receive a book accumulate? ¹⁸³In the accounts of those who become the instruments.

¹⁷⁶Chāhē dēnē key|kī sēvā , chāhē banānē key|kī sēvā , chāhē idea nikālnē key|kī , chāhē likhnē key|kī - sabkō duāyē̃ miltī haĩ .

¹⁸⁴Whether you did the service of giving it to someone, or of creating it, or of creating ideas, or of just writing it, all of you receive blessings.

¹⁷⁷Tō kitnī duāyē̃ mil rahī haĩ  !

¹⁸⁵So, you are receiving so many blessings.

¹⁷⁸Bahut duāyē̃ miltī haĩ , āp sirph receive karō .

¹⁸⁶Do you receive these blessings? ¹⁸⁷You receive many blessings.

¹⁷⁹Apnē mē̃ hī busy rahtē hō tō duāyē̃ receive nahī̃ kartē hō . ¹⁸⁰Aur jō bhī I|āī|eye . Ps . yā V|we . I|āī|eye . Ps . samparka mē̃ ātē haĩ tō ēk kitnō̃ kō anubhav sunāyēṅgē tō un sabhī key|kī duāyē̃ brāhmaṇ ātmāō̃ kō bahut-bahut prāpt hōtī haĩ .

¹⁸⁸Simply receive them! ¹⁸⁹You become busy with your own selves, and so you are not able to receive blessings. ¹⁹⁰All the IPs and VIPs who come relate their experiences to so many, and so the Brahmin souls attain a lot of blessings from those souls.

¹⁸¹Agar duāyē̃ receive karō tō bhī sampann tō hō hī jāyēṅgē .

¹⁹¹If you simply receive blessings, you can then also become complete.

¹⁸²Book bhī achchhā nikālā aur yē programme bhī bahut achchhā hai .

¹⁹²The book has been made very well, and this programme is also very good.

¹⁸³Aur bhārat vālō̃ key|kī viśhēṣh sēvā abhī kār|car yātrā key|kī chal rahī hai .

¹⁹³Now, the special service of the Bharatwasis is of going on a car rally.

¹⁸⁴ ( business wing K|kē bhāī-bahinō̃ nē 11 kārō̃ key|kī ēk rally rājakōṭ sē bāmbē tak nikālī hai , jismē̃ anēk prakār key|kī sēvāyē̃ hō rahī haĩ ) uskī bhī result bahut achchhī nikal rahī hai aur āgē ēk bhī nimitt ban gayē tō anēkō̃ K|kē bhāgya jagātē rahē̃gē .

¹⁹⁴(A car rally of 11 cars of people in the business wing has been organised from Rajkot to Bombay, in which many types of service are taking place.) ¹⁹⁵The result of that is also very good, and in the future too, if even just one soul becomes an instrument, he can awaken the fortune of many others.

¹⁸⁵Tō yē bhī sēvā key|kī result achchhī dikhāī dē rahī hai .

¹⁹⁶So, the result of this service is also good.

¹⁸⁶Jō bhī is sēvā mē̃ nimitt haĩ , umaṅg-utsāh sē baṛh rahē haĩ , un sabhī kō bhī , chārō̃ ōr K|kē bhāratvāsī bachchō̃ kō , sahyōgī bachchō̃ kō , nimitt bachchō̃ kō bāpdādā mubārak dētē haĩ .

¹⁹⁷BapDada is giving congratulations to all those who are instruments for this service and who are moving forward with zeal and enthusiasm and to all the Bharatwasi children in all four directions, to the co-operative children and the instrument children.

¹⁸⁷Mēhnat nām mātra aur saphaltā jyādā , ab aisī sēvā K|kē plan banāō .

¹⁹⁸Now, make plans for service whereby you just have to labour in name and yet receive greater success.

¹⁸⁸Is sēvā mē̃ bhī yah dikhāī dētā hai ki mēhnat cum|kam , result jyādā .

¹⁹⁹So, in this service, too, it appears that you have to make little effort and yet receive a great deal of success.

¹⁸⁹Aisē vidēśh K|kē dōnō̃ programme mē̃ bhī aisē haĩ .

²⁰⁰It is the same for both types of service taking place in the foreign lands.

¹⁹⁰Achchhā .

²⁰¹Achcha.

¹⁹¹Dēśh-vidēśh K|kē sarv sēvā mē̃ umaṅg-utsāh sē āgē baṛhnē vālē , athak ban aurō̃ kō dān-varadān dēnē vālī ātmāō̃ kō , chārō̃ ōr K|kē bāp K|kē sarv sambandh K|kē lav|love mē̃ līn rahnē vālī lavlīn ātmāō̃ kō , sadā sahaj anubhav karnē , aurō̃ kō bhī sahaj anubhav karānē vālī sahajyōgī ātmāō̃ kō , sadā svayã kō svamān dvārā sahaj dēhbhān sē mukt karnē vālī jīvanmukt ātmāō̃ kō , sadā bāp kō sāth anubhav karnē vālē aur sāthī anubhav karnē vālē samīp ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

²⁰²To all those from this land and abroad and those who are moving forward in service with zeal and enthusiasm, to the souls who tirelessly give donations and blessings to others, to the souls everywhere who are absorbed in the love of all relationships with the one Father, to the easy yogi souls who constantly experience everything to be easy and who make others experience everything to be easy, to the jeevanmukt souls who easily liberate themselves from body consciousness with their stage of self-respect, to the souls who constantly experience the company of the Father and experience Baba to be their Companion, to such close souls, love, remembrance and namaste from BapDada.

¹⁹²Vardān  : apnē ādi aur ant dōnō̃ svarūp kō sāmnē rakh khuśhī va naśhē mē̃ rahnē vālē smr̥iti svarūp bhav

²⁰³Blessing: May you become an embodiment of remembrance and remain happy and intoxicated by keeping the two forms of your beginning and your end in front of you.

¹⁹³Jaisē ādi dēv brahmā aur ādi ātmā śhrīkr̥iṣhṇa dōnō̃ kā antar dikhātē bhī sāth dikhātē hō .

²⁰⁴ The difference between Adi Dev Brahma and the first soul Shri Krishna is shown and they are also shown together.

¹⁹⁴Aisē āp sab apnā brāhmaṇ svarūp aur dēvtā svarūp dōnō̃ kō sāmnē rakhtē huē dēkhō ki ādi sē ant tak ham kitnī śhrēṣhṭh ātmāyē̃ rahī haĩ .

²⁰⁵In the same way, keep both your Brahmin form and your deity form in front of you and see how elevated a soul you have been from the beginning to the end.

¹⁹⁵Ādhākalp rājya bhāgya prāpt kiyā aur ādhākalp mānanīy , pūjyanīy śhrēṣhṭh ātmā banē̃ .

²⁰⁶You received your fortune of the kingdom for half the cycle and then you were a respected and worthy-of-worship soul for half the cycle.

¹⁹⁶Tō isī naśhē aur khuśhī mē̃ rahnē sē smr̥iti svarūp ban jāyēṅgē .

²⁰⁷By having this intoxication and happiness you will become an embodiment of remembrance.

¹⁹⁷Slōgan  : jinkē pās|pass gyān kā athāh dhan hai , unhē̃ sampannatā key|kī anubhūti hōtī hai .

²⁰⁸Slogan: Those who have an abundance of the wealth of knowledge experience being full and complete.

²⁰⁹*** Om Shanti ***