रविवार 9 अप्रैल 2023 की दैनिक मुरली

⁰09-04-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 09-03-94 madhuban

⁰ 09/04/23 Madhuban Avyakt BapDada Om Shanti 09/03/1994

¹Nyārā-pyārā , wonderful , snēh aur sukhabharā avataraṇ - śhiv jayantī

¹Shiv Jayanti is the lovely, unique and wonderful incarnation filled with love and happiness.

²Āj tridēv rachtā bāp apnē pūjya sāligrām bachchō̃ sē milnē āyē haĩ .

²Today, the Tridev Creator, the Father (the Creator of the three deities), has come to meet His worthy of worship saligram children.

³Jaisē bindu jyōti svarūp bāp key|kī pūjā hōtī hai , yādgār manātē haĩ tō bāp K|kē sāth-sāth āp sāligrām ātmāō̃ key|kī bhī pūjā hōtī hai .

³Just as the Father, the Point, the form of Light, is worshipped and His memorial is celebrated, so, together with the Father, you saligram souls are also worshipped.

⁴Bāp ēk trimūrti śhiv gāyā aur pūjā jātā hai aur āp sāligrām ātmāyē̃ anēk hō .

⁴The Father is remembered and worshipped alone as Trimurti Shiva, whereas you saligram souls are so many.

⁵Pūjā dōnō̃ key|kī hōtī hai kyōṅki bāp nē sabhī bachchō̃ kō apnē samān pūjya banāyā hai .

⁵Both are worshipped, because the Father has made all of you children as worthy of worship as Himself.

⁶Kabhī bhī sāligrām kō dēkhtē hō tō kyā anubhav kartē hō  ?

⁶Whenever you see saligrams, what do you experience?

⁷Yē ham hī haĩ aisē lagtā hai  ?

⁷That I am this. ⁸Does it feel like this?

⁸Tō bāp nē bachchō̃ kō samān tō kyā lēkin apnē sē bhī śhrēṣhṭh pūjya banāyā hai . ⁹Bachchō̃ key|kī pūjā double rūp mē̃ hōtī hai .

⁹So the Father has not only made you children the same as Himself, but He has made you even more elevated and worthy of worship than He is.

¹⁰Bāp key|kī pūjā ēk hī śhivliṅg K|kē rūp mē̃ hōtī hai . ¹¹Āp bachchō̃ key|kī sāligrām K|kē rūp mē̃ bhī hōtī hai aur dēv ātmāō̃ K|kē rūp mē̃ bhī hōtī hai .

¹⁰You children are doubly worshipped. ¹¹The Father is just worshipped in the form of the Shiva lingam, whereas you children are worshipped in the form of saligrams and also as deity souls.

¹²Bāp sē bhī jyādā double rūp key|kī pūjā K|kē adhikārī ātmāyē̃ āp hō .

¹²In this double way, you have claimed a greater right to be worshipped than the Father.

¹³Jaisē double vidēśhī kahlātē hō tō double pūjya bhī hō .

¹³Just as you are called double foreigners, so you are also doubly worthy of worship.

¹⁴Double tājdhārī bhī āp bantē hō .

¹⁴You become the ones who wear a double crown.

¹⁵Nirākār bāp nahī̃ bantē .

¹⁵The incorporeal Father does not become this.

¹⁶Kahā̃-kahā̃ bhakta lōg śhiv K|kē pratimā kō tāj ḍāl dētē haĩ kyōṅki tājdhārī banāyā hai isliyē kahā̃-kahā̃ tāj dikhā dētē haĩ .

¹⁶In some places, devotees put a crown on an image of Shiva, because He made you into those who wear a crown. ¹⁷This is why they sometimes show a crown.

¹⁷Lēkin bāp kabhī bhī ratna jaṛit sōnē-chāndī K|kē tājdhārī nahī̃ bantē kyōṅki tāj dhāraṇ hōtā hai practical mē̃ , mastak mē̃ .

¹⁸However, the Father never wears a crown of gold or silver studded with diamonds, because a crown is worn in a practical way, on the head.

¹⁸Tō nirākār bāp kō mastak hai kyā  !

¹⁹Does the incorporeal Father have a head?

¹⁹Śharīr hī nahī̃ hai tō tāj kyā dhāraṇ karē̃gē  !

²⁰He does not have a body, so how would He wear a crown?

²⁰Lēkin snēh K|kē kāraṇ tāj dikhā dētē haĩ .

²¹However, they show a crown because of love.

²¹Tō bāp nē bachchō̃ kō apnē sē bhī āgē rakhā hai .

²²So the Father has put you children ahead of Himself.

²²Itnī khuśhī aur itnī śhrēṣhṭh smr̥iti rahtī hai  ?

²³Do you have such happiness and such an elevated awareness?

²³Bāpdādā kō apnī jayantī manānē key|kī khuśhī nahī̃ hai lēkin āp sabkī bhī jayantī hai , isliyē bachchō̃ K|kē jayantī key|kī khuśhī hai kyōṅki bāp akēlā kuchh nahī̃ kar saktā aur āp bhī akēlē kuchh nahī̃ kar saktē .

²⁴BapDada does not only have the happiness of celebrating His Jayanti (birthday), because, it is also the birthday of all of you and this is why there is the happiness of celebrating the birthday of you children. ²⁵The Father cannot do anything alone nor can you do anything by yourselves alone.

²⁴Chāhē kahī̃-kahī̃ kōī-kōī bachchō̃ kō thōṛā ā jātā hai ki maĩ hī karnē vālā hū̃ lēkin sivāē bāp K|kē saphaltā nahī̃ miltī .

²⁶Even if some children sometimes feel that they are the only ones who can do something, they cannot receive success without the Father.

²⁵Tō na bāp akēlā kuchh kar saktā , na bachchē akēlē kuchh kar saktē haĩ .

²⁷So, neither can the Father do anything by Himself, nor can you children do anything by yourselves.

²⁶Agar bāp bachchō̃ sē milan manānē bhī sākār mē̃ chāhē vā ākār mē̃ bhī chāhē tō brahmā kā ādhār lēnā hī paṛtā hai .

²⁸Even if the Father wishes to celebrate a meeting in the corporeal or subtle form, He has to take the support of Brahma.

²⁷Brahmā K|kē binā bhī kuchh kar nahī̃ saktā .

²⁹He cannot do anything without Brahma.

²⁸Mādhyam K|kē binā sākār milan nahī̃ manā saktā .

³⁰He cannot celebrate a meeting in a physical way without the medium.

²⁹Tō kitnā pyār bāp kā bachchō̃ sē hai aur bachchō̃ kā bāp sē hai  !

³¹The Father has so much love for the children and the children have so much love for the Father.

³⁰Ēk-dō K|kē binā kuchh nahī̃ kar saktē .

³²Neither can do anything without the other.

³¹Agar bāp kō kinārā kiyā , sāth nahī̃ rakhā tō akēlē kuchh kar saktē hō  ?

³³If you put the Father aside and do not keep His company, are you able to do anything?

³²Bāp kar saktā hai  ?

³⁴Can the Father do anything?

³³Bāp bhī nahī̃ kar saktā .

³⁵Even the Father cannot do anything.

³⁴Tō yē bāp aur bachchō̃ kā sāth-sāth divya janma lēnā , sāth-sāth viśhva parivartan karnā aur sāth-sāth apnē sweet home mē̃ jānā - yē drama key|kī avināśhī nūndh hai .

³⁶It is eternally fixed in the drama for the children to take this divine birth with the Father, and for them to bring about world transformation together and then to go back to the sweet home together. ³⁷No one can change this.

³⁵Iskō kōī badal nahī̃ saktā .

³⁸So, whatever is fixed is good, is it not?

³⁶Tō yah nūndh achchhī hai nā  !

³⁹You love this, do you not?

³⁷Pyārī lagtī hai nā  ! ³⁸Tō āj sab bāp kā birth day manānē āyē hō yā apnā  ?

⁴⁰So, today, have all of you come to celebrate the Father’s birthday or your own birthday?

³⁹Bāp kahē̃gē āpkā aur bachchē bāp kō kahē̃gē ki āpkā .

⁴¹Baba would say: Your birthday, and the children would say to the Father: It is Your birthday.

⁴⁰Yē divya avataraṇ , jiskō śhiv jayantī vā śhivrātri kahtē haĩ , kitnā ātmāō̃ K|kē liyē snēhabharā , sukhabharā avataraṇ hai .

⁴²This divine Incarnation, which is called Shiv Jayanti, Shiv Ratri, is the Incarnation filled with so much love and happiness for souls.

⁴¹Satyug mē̃ bhī aisā birth day nahī̃ manāyēṅgē .

⁴³Even in the golden age, you will not celebrate such a birthday.

⁴²Ātmāyē̃ , ātmāō̃ kā birth day manāyēṅgī lēkin is samay ātmāyē̃ param ātmā kā birth day manātī haĩ .

⁴⁴Souls will celebrate the birthday of souls but, at this time, souls celebrate the birthday of the Supreme Soul.

⁴³Sārē kalp mē̃ aisā nyārā aur pyārā , wonderful birth day , jō ēk hī samay par bāp kā bhī hō aur bachchō̃ kā bhī hō .

⁴⁵This lovely and unique birthday is the most wonderful birthday in the entire cycle. ⁴⁶It is the birthday of the Father and of the children at the same time.

⁴⁴Aisā kabhī hōtā hai kyā  ?

⁴⁷Does it ever happen like this at any other time?

⁴⁵Agar tārīkh ēk bhī hōgī tō varṣh kā yā mās kā yā date kā antar hōgā .

⁴⁸Even if the day is the same, the year or month or date would be different, would it not?

⁴⁶Lēkin yē avataraṇ divas kitnā wonderful hai jō bāp aur bachchō̃ kā sāth-sāth hai .

⁴⁹This incarnation day is so wonderful, because the incarnation of the Father and of the children happen together.

⁴⁷Is yādgār divas par viśhēṣh bhakta lōg bhī dō viśhēṣhatāō̃ sē yē divas manātē haĩ .

⁵⁰As a memorial, devotees especially celebrate this day in two special ways.

⁴⁸Dō viśhēṣhatāyē̃ kaun-sī haĩ  ?

⁵¹What are the two specialities?

⁴⁹Ēk viśhēṣh vrat dhāraṇ kartē haĩ aur dūsrā svayã kō samarpit na kartē huē aur kisī kō bali chaṛhātē haĩ .

⁵²Firstly, they make a special pledge. ⁵³Secondly, they do not surrender themselves, but they offer something as a sacrifice.

⁵⁰Tō bali chaṛhānā aur vrat dhāraṇ karnā yē dōnō̃ viśhēṣhtā is divas kī haĩ . ⁵¹Anēk prakār K|kē vrat dhāraṇ kartē haĩ .

⁵⁴So, the two specialities of this day are to make a pledge and to offer a sacrifice.

⁵²Chāhē kōī bhōjan kā kartē haĩ , kōī jāgraṇ kā kartē haĩ , kōī dūr-dūr sē paidal kartē huē chalnē kā kartē , kitnā bhī thak jāyē̃ lēkin vrat apnā pūrā kartē haĩ .

⁵⁵They make pledges of many different types: whether of food, of staying awake, or of walking a long distance. ⁵⁶No matter how tired they get, they still fulfil their pledge.

⁵³Chāhē kitnē din bhī lag jāyē̃ , kitnā samay bhī lag jāyē lēkin vrat nahī̃ chhōṛtē .

⁵⁷No matter how many days it may take or how long it takes, they never let go of their pledge.

⁵⁴Tō yah yādgār kissē copy key|kī  ?

⁵⁸So, where did they copy this memorial from?

⁵⁵Āpkā hai brāhmaṇ jīvan kā vrat aur bhaktō̃ kā hai ēk din kā vrat .

⁵⁹For you Brahmins, it is a pledge for life, whereas for the devotees, it is a pledge for one day.

⁵⁶Āpnē bhī jab brāhmaṇ janm vā divya birth liyā tō kyā vrat liyā  ?

⁶⁰When you took a new birth of a Brahmin life, that is, when you took a divine birth, what pledge did you make?

⁵⁷Sadā agyān nīnd sē jāgraṇ kā vrat liyā nā ki thōṛā-thōṛā nīnd karē̃gē yah vrat liyā  ?

⁶¹You made a pledge to stay constantly awake from the sleep of ignorance, did you not? ⁶²Or, did you make a pledge to sleep a little?

⁵⁸Vā thōṛē-thōṛē jhuṭkē khā lē̃gē aisē tō nahī̃ kiyā  ?

⁶³Or, did you make a pledge to nod off a little?

⁵⁹Tō āp sabhī nē bhī śhiv jayantī vā divya birth day par jāgraṇ kā vrat liyā isliyē bhakta bhī yādgār rūp mē̃ jāgraṇ kartē haĩ .

⁶⁴So, all of you also made a pledge to stay awake on Shiv Jayanti, the divine birthday. ⁶⁵Therefore, devotees also stay awake as a memorial.

⁶⁰Aur āp sabnē bhī śhuddha bhōjan kā vrat liyā isliē bhakta lōg bhī , kuchh bhī hō jāyē , chāhē bīmār bhī hō jātē haĩ tō bhī ann K|kē vrat kō tōṛē̃gē nahī̃ .

⁶⁶All of you have also made an auspicious pledge to have pure food, have you not? ⁶⁷No matter what happens, even if they fall ill, devotees would never break the pledge of having pure food.

⁶¹Tō āp sab bhī kōī bhī man kē āgē , tan kē āgē , paristhitiyā̃ ā jāyē tō vrat tōṛtē hō kyā  ?

⁶⁸So, will all of you break your pledge if any circumstances arise in terms of your body or your mind?

⁶²Kabhī kuchh mix khā liyā aisē kartē hō kyā  ?

⁶⁹Do you sometimes eat mixed food? ⁷⁰“No one is watching me, let me eat.”

⁶³Kōī dēkhtā tō hai nahī̃ , chalō khā liyā  !

⁷¹You follow your discipline very firmly, do you not?

⁶⁴Apnā niyam pakkā rakhtē hō nā  ?

⁷²Or, are you weak in this?

⁶⁵Ki kachchē hō  ? ⁶⁶Kabhī-kabhī dēkhkar K|kē thōṛī dil hōtī hai  ?

⁷³Do you sometimes feel like eating something when you see it?

⁶⁷Ēk hī jaisā khānā khātē-khātē kabhī dūsrā bhī khānē key|kī dil hōtī hai  ?

⁷⁴Whilst continually eating the same type of food, do you sometimes feel like eating something different? ⁷⁵Achcha.

⁶⁸Achchhā , ismē̃ America , Australia , Europe , ēśhiyā vā Russia sabhī pakkē hō nā  ? ⁶⁹Yā thōṛā-thōṛā kachchē hō  ?

⁷⁶Are those of you from Australia, America, Europe, Asia and Russia all strong (pukka) in this or are you a little weak?

⁷⁰Tō double vidēśhī sabhī pās|pass hō gayē  !

⁷⁷So, all the double foreigners have passed.

⁷¹Aur bhārat vālē tō pās|pass haĩ hī nā  !

⁷⁸Those from Bharat have passed anyway.

⁷²Bhārat vālō̃ kō phir bhī sahaj hai .

⁷⁹It is easy for the Bharatwasis.

⁷³Double vidēśhiyō̃ kō ismē̃ double mēhnat bhī hai .

⁸⁰The double foreigners have to make double effort.

⁷⁴Lēkin pās|pass hō iskī mubārak .

⁸¹Congratulations for having passed.

⁷⁵Tō ēk birth day key|kī mubārak , dūsrī pās|pass hōnē key|kī mubārak aur tīsrī kabhī bhī halchal mē̃ na āē sadā achal rahnā , ismē̃ pās|pass hō  ?

⁸²You received congratulations for your birthday; secondly, congratulations for having passed and thirdly, have you passed in never fluctuating and always being unshakeable?

⁷⁶Ismē̃ kah dētē haĩ kyā karē̃  !

⁸³In this, you say: What can I do?

⁷⁷Sometime .

⁸⁴Sometimes.

⁷⁸Āj bāpdādā nē double vidēśhiyō̃ K|kē liyē bahut ramaṇīk bhāṣhā emerge key|kī , kyōṅki double vidēśhī enjoy jyādā pasand kartē haĩ nā  !

⁸⁵Today, BapDada is introducing some very entertaining language for the double foreigners, because you double foreigners like to enjoy yourselves a great deal, do you not?

⁷⁹Kuchh hōnā chāhiyē , kuchh enjoy hō , aisē śhānt śhānt kyā rahē̃  !

⁸⁶Something should happen, there should be some enjoyment. ⁸⁷Why should we remain silent all the time?

⁸⁰Tō bāpdādā śhivrātri par in śhabdō̃ kā sabhī sē dr̥iṛh vrat karātē haĩ .

⁸⁸So, on Shiv Ratri, BapDada has all you children make a determined pledge of these words.

⁸¹Vrat lēnē K|kē liyē taiyār hō  ?

⁸⁹Are you ready to make a pledge?

⁸²Yā jab sunē̃gē tab kahē̃gē ki yē tō thōṛā , thōṛā muśhkil hai  !

⁹⁰Or, when you hear it, will you say that it is a little difficult?

⁸³Pahlē tō ' muśhkil ' śhabda saṅkalp mē̃ bhī nahī̃ lāyēṅgē - yah vrat lēnē K|kē liyē taiyār hō  ?

⁹¹Firstly, are you ready to make a pledge of not having the word "difficult" even in your thoughts?

⁸⁴Tō bāpdādā nē dēkhā ki jab tak saṅkalp mē̃ dr̥iṛhtā nahī̃ tab tak saphaltā nahī̃ hōtī .

⁹²BapDada saw that, unless you have determination in your thoughts, there cannot be success.

⁸⁵Saṅkalp hōtā hai lēkin dr̥iṛh nahī̃ hōtā tō kamjōrī ātī hai .

⁹³You do have thoughts but, because they are not determined, there is weakness.

⁸⁶Bahut karkē kamjōrī K|kē yahī śhabda kahtē haĩ ki kyā karē̃  !

⁹⁴Generally, you use words of weakness, “What can I do?”

⁸⁷What .

⁹⁵“What?”

⁸⁸Tō abhī what nahī̃ kahnā lēkin what K|kē bajāy kyā kahē̃gē  ?

⁹⁶Do not now say, "What?", but instead of “What?” what will you say? ⁹⁷"Fly".

⁸⁹Fly ( uṛnā ) . ⁹⁰Tō jab bhī what śhabda āyē tō brāhmaṇ dictionary mē̃ what kē bajāē fly śhabda hai .

⁹⁸So, when you look up the word "What?" in the Brahmin dictionary, instead of “What?” there is the word “Fly” What is the other word you use?

⁹¹Dūsrā śhabda kyā bōltē hō  ?

⁹⁹"Why?" ¹⁰⁰What would you say for why?

⁹²Why ( kyō̃ ) , tō why kō kyā karē̃gē  ?

¹⁰¹"Bye-bye!" ¹⁰²You will say “Bye-bye” for all time, will you not?

⁹³Bye|by-bye|by .

¹⁰³Or, only for a short time?

⁹⁴Sadā K|kē liyē bye|by-bye|by karē̃gē yā thōṛē time K|kē liyē  ?

¹⁰⁴And what is the third word you use? ¹⁰⁵"How?" ¹⁰⁶So, do not say "How?", but "Know".

⁹⁵Aur tīsrā śhabda kyā bōltē haĩ  ? ⁹⁶How .

¹⁰⁷In other words you know, so do not have any question of “How?”

⁹⁷Tō how ( kaisē ) nahī̃ , no|know ( aisē ) , jāntē haĩ , kaisē nahī̃ , no|know arthāt jānnē vālē .

¹⁰⁸When you have become trikaldarshi, when you have become those who know, would you say “How?”

⁹⁸Jab trikāldarśhī ban jāyēṅgē , jānnē vālē ban jāyēṅgē tō phir how kahē̃gē kyā  ?

¹⁰⁹To say “How?” (kaise) means to let something scary (whooa) like a ghost come.

⁹⁹How kahnā mānā hauvvā ānā .

¹¹⁰Do you like anything that is scary?

¹⁰⁰Tō hauvvā achchhā lagtā hai kyā  ?

¹¹¹Therefore, these are words that bring about weaknesses.

¹⁰¹Isīliyē yahī śhabda haĩ jō kamjōrī lātē haĩ .

¹¹²These are words that open the gates to wasteful thoughts.

¹⁰²Yahī śhabda haĩ jō vyarth saṅkalp kā gate|get khōltē haĩ . ¹⁰³Sōchō  ! ¹⁰⁴Jab bhī vyarth saṅkalpō̃ key|kī queue lagtī hai tō kis śhabda sē lagtī hai  ?

¹¹³Think about it: whenever there is a queue of wasteful thoughts, with which words is it created? ¹¹⁴It is created through these words, is it not?

¹⁰⁵Inhī̃ śhabdō̃ sē lagtī hai nā  !

¹¹⁵It will either be “Why?”, “What?” or “How?”

¹⁰⁶Yā kyō̃ hōgā , yā kyā vā kaisē hōgā .

¹¹⁶These will be the words, will they not?

¹⁰⁷Yē kaisē huā  !

¹¹⁷How did this happen?

¹⁰⁸Yē kaisē kahā  !

¹¹⁸How can you say this?

¹⁰⁹Yē kyō̃ kahā  !

¹¹⁹Why did this happen?

¹¹⁰Ab kyā karē̃  !

¹²⁰What should I do now?

¹¹¹… kaisē karē̃  !

¹²¹How can I do this?

¹¹²Tō kamjōrī K|kē yā vyarth saṅkalpō̃ K|kē gate|get yē śhabda haĩ .

¹²²So, these words are the gate to weaknesses and wasteful thoughts.

¹¹³Iskō dictionary mē̃ change kar dō .

¹²³Change these words in your dictionary.

¹¹⁴Phir kyā hōgā  ?

¹²⁴What will happen then?

¹¹⁵Āp bhī change hō jāyēṅgē nā  !

¹²⁵You will also change, will you not?

¹¹⁶Tō bhakta lōg āpkō hī copy kar rahē haĩ .

¹²⁶Devotees are copying you.

¹¹⁷Āpkī bēhad key|kī bāt hai aur unhōnnē had K|kē rūp mē̃ yādgār rakhā hai .

¹²⁷Your aspect is unlimited, whereas they have kept a memorial in a limited form.

¹¹⁸Tō yah dr̥iṛh vrat rakhnā yahī śhiv jayantī vā śhivrātri manānā hai .

¹²⁸So, to make this determined pledge means to celebrate Shiv Ratri or Shiv Jayanti.

¹¹⁹Manānā arthāt bannā .

¹²⁹To celebrate means to become.

¹²⁰Aisē nahī̃ , sirph cake kāṭ liyā , light jalā lī , dīpak jalā liyā , tō yē manānā nahī̃ , yē manōrañjan bhī āvaśhyak hai lēkin iskē sāth-sāth kuchh kāṭnā hai aur kuchh jalānā bhī hai .

¹³⁰It should not be that you just cut a cake, ignite lights and lamps. ¹³¹That is not celebrating. ¹³²That entertainment is also essential, but, along with that, you have to cut some things and you have to light some things.

¹²¹Ēk taraph dīpak vā mōmbattī jalātē hō , dūsrā cake kāṭtē hō , tīsrā jhaṇḍā laharātē hō , chauthā gīt gātē hō , pāñchvā dance bhī kartē hō .

¹³³On the one hand, you light lamps. ¹³⁴You cut a cake. ¹³⁵Thirdly, you raise a flag. ¹³⁶Fourthly, you sing songs.

¹²²Aur kyā kartē hō  ?

¹³⁷Fifthly, you dance. ¹³⁸What else do you do?

¹²³Mīṭhā bāṇṭtē aur khātē hō .

¹³⁹You distribute sweets and eat them.

¹²⁴Tō abhī yē 6 bātē̃ hī karnī paṛē̃gī .

¹⁴⁰You'll have to do all of these six things now.

¹²⁵Pahlē tō dr̥iṛh saṅkalp kā apnē man mē̃ dīp jalāō ki ab sē dr̥iṛhtā dvārā saphaltā kō pānā hī hai .

¹⁴¹So, you first have to light the lamp of determined thought in your mind: that from now on I have to claim success with determination. ¹⁴²Not, “I'll see, I don't know.”

¹²⁶Dēkhē̃gē , patā nahī̃ , patā nahī̃ , nahī̃ .

¹⁴³Not those words, but, “I have to become, I have to do it.”

¹²⁷Hōnā hī hai , karnā hī hai , gē śhabda nahī̃ , hai .

¹⁴⁴Do not use the language of leaving it to the future.

¹²⁸Aur dūsrā cake kaun-sā kāṭē̃gē  ?

¹⁴⁵What other cake will you cut?

¹²⁹Cake pūrā nahī̃ khāyā jātā , kāṭkar khāyā jātā hai .

¹⁴⁶You can't eat a cake whole, you have to cut it first and then eat it.

¹³⁰Tō kyā kāṭē̃gē  ?

¹⁴⁷So what will you cut?

¹³¹Jō bhī sampann bannē mē̃ yā sampūrṇ bannē mē̃ kōī bhī saṅkalp mātra bhī rukāvaṭ hō uskō ab sē kāṭ lō , khatm .

¹⁴⁸Whatever obstructions you have to your becoming complete and perfect, even the slightest trace of thought, cut them out from now.

¹³²Aur jō kamjōrī hō uskē bajāy śhakti dhāraṇ karnē kā cake mukh mē̃ ḍālō .

¹⁴⁹Finish them! ¹⁵⁰Instead of weaknesses, put in your mouth the cake of imbibing the powers.

¹³³Pahlē kāṭō , phir mukh mē̃ khāō .

¹⁵¹First cut it and then eat it.

¹³⁴Samjhā  !

¹⁵²Do you understand?

¹³⁵Jhaṇḍā kaun-sā laharā-yēṅgē  ?

¹⁵³Which flag will you hoist?

¹³⁶Yē tō yādgār K|kē rūp sē jhaṇḍā laharātē haĩ lēkin apnē dil mē̃ bāp kō her|har saṅkalp , bōl aur karma dvārā sadā pratyakṣha karnē kā jhaṇḍā dil mē̃ laharāō .

¹⁵⁴People hoist a flag as a memorial, but you must constantly let the flag of every thought, word and deed which will reveal the Father be hoisted in your heart.

¹³⁷Kōī bhī saṅkalp , bōl aur karma aisā nahī̃ hō jō bāp kō pratyakṣha karnē kā nahī̃ hō kyōṅki sabkē dil mē̃ bāp K|kē snēh K|kē kāraṇ yahī saṅkalp hai ki bāp kō pratyakṣha karnā hai .

¹⁵⁵None of your thoughts, words or deeds should be such that they do not reveal the Father. ¹⁵⁶Because there is love for the Father in each one's heart, each one has the thought of revealing the Father.

¹³⁸Tō kaisē karē̃gē  ?

¹⁵⁷So, how will you do this?

¹³⁹Sadā apnē saṅkalp , bōl aur karma dvārā dil mē̃ pratyakṣha karnē kā jhaṇḍā laharāō aur sadā khuśh rahnē key|kī dance kartē rahō . ¹⁴⁰Kabhī khuśh , kabhī udās yah nahī̃ .

¹⁵⁸Constantly hoist the flag in your heart of revealing the Father with your thoughts, words and deeds. ¹⁵⁹You have to dance the dance of remaining constantly happy; not that you will be sometimes happy and sometimes unhappy.

¹⁴¹Jab udās hōtē hō tō us samay bhī apnā ēk phōṭō nikālō .

¹⁶⁰When you are unhappy, take a photograph of yourself at that time.

¹⁴²Aur jab khuśh hōtē hō tō bhī phōṭō nikālō .

¹⁶¹Also take a photograph of yourself when you are happy.

¹⁴³Phir dōnō̃ phōṭō sāth rakhō . ¹⁴⁴Phir dēkhō achchhā kyā hai  ?

¹⁶²Then, put both of those photographs together and see which one is better.

¹⁴⁵Maĩ yē hū̃ yā vō hū̃  ?

¹⁶³Am I this one or that one?

¹⁴⁶Tō sadā harṣhit rahnē kā , khuśh rahnē kā dance karō . ¹⁴⁷Kuchh bhī hō jāyē , kōī kitnā bhī khuśhī churānē key|kī kōśhiśh karē kyōṅki māyā kisī K|kē dvārā hī tō karāyēgī nā  !

¹⁶⁴So, no matter what happens, no matter how much someone may try to steal your happiness, constantly dance the dance of being happy and cheerful, because Maya would do this through someone, would she not?

¹⁴⁸Kuchh bhī hō jāyē , kitnā bhī kōī kisī bhī prakār sē khuśhī cum|kam karnē yā khuśhī gum karnē kā prayatna karē lēkin jab tak jīnā hai tab tak khuśh rahnā hai .

¹⁶⁵No matter in how many ways someone may try to decrease or take away your happiness, you must be happy for as long as you live. ¹⁶⁶Have you made this pledge firm?

¹⁴⁹Yah pakkā vrat liyā hai nā .

¹⁶⁷What can you not do? ¹⁶⁸Do you have will power?

¹⁵⁰Kyā nahī̃ kar saktē hō  !

¹⁶⁹What can those who have will power not do?

¹⁵¹Will power hai nā  ! ¹⁵²Tō jiskē pās|pass will power hai vō kyā nahī̃ kar saktā  !

¹⁷⁰If you, who are master almighty authorities, cannot do this, then who else would be able to do this?

¹⁵³Agar āp master sarvśhaktimān nahī̃ kar sakē̃gē tō aur kaun karēgā  !

¹⁷¹Is anyone else going to be created who can do this? ¹⁷²Or are you this?

¹⁵⁴Kōī aur paidā hōnē vālē haĩ yā āp hī hō  ?

¹⁷³You have to become the beads of the rosary, do you not?

¹⁵⁵Mālā K|kē maṇakē āpkō hī bannā hai yā aurō̃ kā intzār kar rahē hō  ?

¹⁷⁴Or, are you waiting for others to become those? ¹⁷⁵You have to come in the first division, do you not?

¹⁵⁶First division mē̃ ānā hai nā  ! ¹⁵⁷Ki second bhī chalēgā  ?

¹⁷⁶Or, will it be all right to be in the second division?

¹⁵⁸Tō yah dr̥iṛh saṅkalp arthāt vrat lō|low ki jab tak jīnā hai tab tak khuśh rahnā hai .

¹⁷⁷So, have this determined thought, that is, make this pledge: You have to remain happy while you are alive.

¹⁵⁹Aur jō khuśh rahēgā vō khuśhī key|kī miṭhāī bāṇṭtā rahēgā .

¹⁷⁸Those who remain happy will continually distribute the sweets of happiness.

¹⁶⁰Us miṭhāī sē tō sirph mukh mīṭhā hōtā hai aur issē man , tan , dil sab khuśh hō jātē haĩ .

¹⁷⁹With those sweets, you just sweeten your mouth, whereas with these sweets, your body, mind and heart all become happy.

¹⁶¹Tō yah mīṭhā bāṇṭnā hai .

¹⁸⁰So, you have to distribute these sweets.

¹⁶²Aur gīt sadā kyā gātē hō  ?

¹⁸¹What is the song that you constantly sing?

¹⁶³Mīṭhā bābā , pyārā bābā , mērā bābā yahī gīt gātē hō nā  !

¹⁸²"Sweet Baba, lovely Baba, my Baba." ¹⁸³This is the song that you sing, is it not?

¹⁶⁴Sadā yah gīt automatic bajtā rahē .

¹⁸⁴Let this song constantly play automatically.

¹⁶⁵Aisē nahī̃ , sēl khatm hō jāyē̃ tō gīt khatm hō jāyē . ¹⁶⁶Battery slow hō jāyē .

¹⁸⁵It should not be that, when the battery is discharged or becomes low, the song stops playing; no.

¹⁶⁷Nahī̃ . ¹⁶⁸Jab battery slow hōtī hai , tō patā hai kaisē gīt gātē hō  ?

¹⁸⁶When the battery becomes low, do you know what type of songs you sing?

¹⁶⁹Sabkō anubhav tō hai nā .

¹⁸⁷All of you experience this, do you not?

¹⁷⁰Phir kyā hōtā hai  ?

¹⁸⁸What happens then?

¹⁷¹Mērā hai tō bābā , tō tō ā jātā hai .

¹⁸⁹Then you say: "But, Baba is mine". ¹⁹⁰You use the word "but".

¹⁷²Sirph mērā bābā nahī̃ kahē̃gē , mērā hai tō bābā .

¹⁹¹You do not then just say: "My Baba." ¹⁹²You say: "But, Baba is mine."

¹⁷³Mix hō gayā nā .

¹⁹³It becomes mixed.

¹⁷⁴Battery slow hōtī hai tō āvāz slow hō jātā hai aur usmē̃ tō tō śhabda add hō jātā hai . ¹⁷⁵Mērā bābā falak sē nahī̃ , mērā hai tō bābā .

¹⁹⁴When the battery becomes low, the sound becomes slow. ¹⁹⁵The word “but” is added to it. ¹⁹⁶The sound is not just "My Baba" with that sparkle and intoxication, but it becomes: "But Baba is mine".

¹⁷⁶Tō śhivrātri manānā arthāt yē dr̥iṛh vrat lēnā .

¹⁹⁷So to celebrate Shiv Ratri means to make a firm pledge.

¹⁷⁷Aisī śhivrātri manāī nā  ?

¹⁹⁸You celebrated Shiv Ratri in this way, did you not?

¹⁷⁸Yā sōchkar pīchhē javāb dēgē  !

¹⁹⁹Or, will you only reply after having thought about it?

¹⁷⁹Achchhā , bahut hōśhiyār hō , abhī-abhī sōch liyā .

²⁰⁰Achcha. ²⁰¹You are very clever. ²⁰²You have already thought about it.

¹⁸⁰Double vidēśhī hō isīliyē double hōśhiyār hō .

²⁰³You are double foreigners and so you are doubly clever.

¹⁸¹Achchhā  !

²⁰⁴Achcha.

¹⁸²Double vidēśhiyō̃ nē madhuban mē̃ kaun-sī viśhēṣh sēvā key|kī  ?

²⁰⁵What special service did you double foreigners do in Madhuban?

¹⁸³Kyā kiyā  ?

²⁰⁶What did you do?

¹⁸⁴Brahmā bābā kō pratyakṣha kiyā .

²⁰⁷Did you reveal Brahma Baba?

¹⁸⁵Stamp kā function manāyā .

²⁰⁸Did you celebrate the release of the stamp?

¹⁸⁶Viśhēṣh yōg bhī lagāyā nā .

²⁰⁹You had special yoga.

¹⁸⁷Powerful yōg lagāyā tō vighna vināśhak hō gayē nā .

²¹⁰You had powerful yoga and so you became destroyers of obstacles, did you not?

¹⁸⁸Chāhē madhuban nivāsiyō̃ K|kē yōg nē , chāhē double vidēśhiyō̃ K|kē yōg nē , chāhē chārō̃ ōr brāhmaṇ bachchō̃ K|kē yōg nē kamāl key|kī nā kyōṅki chārō̃ ōr sabkā yah ēk hī saṅkalp thā ki brahmā bāp kō pratyakṣha karnā hī hai .

²¹¹Whether it was the yoga of the Madhuban residents, the yoga of the double-foreigners or the yoga of the Brahmin children everywhere, it was yoga that performed wonders, was it not? ²¹²Because everyone everywhere had the one thought of definitely revealing Father Brahma.

¹⁸⁹Phir kōī nē bhāg-dauṛ key|kī sēvā key|kī , kōī nē mansā sēvā key|kī , kōī nē vāchā sēvā key|kī , lēkin jinhōnnē jō bhī yōgyukt hōkar sēvā key|kī aisē sēvādhāriyō̃ kō saphaltā key|kī mubārak .

²¹³Some did the service of running around, some did service with their minds and some did service with words. ²¹⁴Whatever service all of you did whilst yogyukt, congratulations to such serviceable souls for your success!

¹⁹⁰Kitnī khuśhī huī  !

²¹⁵You have so much happiness.

¹⁹¹Kyōṅki brahmā bāp sē sabkā dil kā ati sūkṣhma pyār hai .

²¹⁶You all have a great deal of subtle love in your heart for Father Brahma.

¹⁹²Sabhī nē brahmā bāp kō dēkhā hai yā jāntē hō  ?

²¹⁷Have all of you seen Father Brahma or do you know him? ²¹⁸What would you say?

¹⁹³Kyā kahē̃gē dēkhā hai yā jānā hai  ?

²¹⁹Have you seen him or do you know him?

¹⁹⁴Jō kahtē haĩ hamnē dēkhā hai vah hāth uṭhāō .

²²⁰Those of you who say that you have seen Brahma Baba, raise your hands!

¹⁹⁵Jō kahtē haĩ jānā tō hai lēkin abhī dēkhnā hai vō hāth uṭhāō .

²²¹Those who say that you know him but have yet to see him, raise your hands!

¹⁹⁶ ( thōṛē lōgō̃ nē uṭhāyā ) achchhā , anubhav kiyā hai  ?

²²²(A few people raised their hands.) ²²³Achcha. ²²⁴Have you experienced Brahma Baba?

¹⁹⁷Brahmā hamārā bāp hai yah anubhav kiyā hai  ?

²²⁵Have you experienced Brahma to be your father?

¹⁹⁸Kyōṅki anubhav bhī ēk āṅkh hai , jaisē sthūl āṅkhō̃ sē dēkhā jātā hai tō sabsē baṛī āṅkh hai anubhav . ¹⁹⁹Anubhav key|kī āṅkh sē dēkhā tō bhī dēkhā kahē̃gē .

²²⁶Experience is also an eye. ²²⁷Just as you see with physical eyes, so the greatest eye is that of experience. ²²⁸If you have seen him with the eye of experience, you would then say you have seen him.

²⁰⁰Agar anubhav bhī nahī̃ kiyā aur avyakt rūp sē , avyakt sthiti dvārā dēkhā nahī̃ tō phir apnā nām dādiyō̃ kō note karānā tō vō anubhav karā dē̃gī .

²²⁹If you have not experienced him or have not seen him with an avyakt form or an avyakt stage, then have your name noted with the Dadis. ²³⁰They will then give you this experience.

²⁰¹Rah nahī̃ jānā kyōṅki dūsrō̃ kō stamp dvārā brahmā bāp kā anubhav karā rahē hō aur khud nahī̃ karō tō achchhā nahī̃ hai nā .

²³¹Do not remain deprived of this. ²³²You give others the experience of Brahma Baba with the stamp, but if you yourself have not experienced him, then that is not good.

²⁰²Isliyē jab brahmā bāp K|kē chitra kē āgē baiṭhtē hō tō chitra sē chaitanyatā K|kē milan key|kī , anubhav key|kī anubhūti nahī̃ hōtī hai  ! ²⁰³Rūhrihān kā response nahī̃ miltā hai  ?

²³³Therefore, when you sit in front of the picture of Brahma Baba, are you not able to experience meeting the living form from the image? ²³⁴Do you not get a response in your heart-to-heart conversations? ²³⁵You do receive it, do you not?

²⁰⁴Miltā hai nā . ²⁰⁵Tō bāp hai tabhī tō suntā hai aur dētā hai .

²³⁶It is because he is the father that he listens to you and gives you a response.

²⁰⁶Phir bhī is anubhav sē vañchit nahī̃ rah jānā .

²³⁷Do not remain deprived of this experience. ²³⁸Do you understand?

²⁰⁷Samjhā  ! ²⁰⁸Tō sabhī nē jō sēvā key|kī , viśhēṣh bhāratvāsiyō̃ nē jyādā sēvā kā chance liyā tō bāpdādā nām nahī̃ lētē haĩ lēkin sabhī apnē sēvā K|kē return mē̃ nām sahit mubārak svīkār karē̃ .

²³⁹Whatever service all of you did, and the Bharatwasis took the greater chance to do service, although BapDada is not mentioning any names, each of you should accept congratulations by name in return for the service you did personally.

²⁰⁹Double vidēśhiyō̃ kō bhī sēvā kā chance mil gayā .

²⁴⁰Even the double foreigners received a chance to do service.

²¹⁰Achchhā lagā nā  !

²⁴¹You enjoyed it, did you not?

²¹¹Nāch rahē thē nā  !

²⁴²You were dancing, were you not?

²¹²Achchhā  !

²⁴³Achcha.

²¹³Chārō̃ ōr K|kē brāhmaṇ janm K|kē divya janm K|kē adhikārī ātmāō̃ kō , sadā bāp aur āp sāth-sāth rahnē vālē samīp ātmāō̃ kō , sadā double pūjya svarūp K|kē smr̥iti mē̃ rahnē vālē samarth ātmāō̃ kō , sadā dr̥iṛh saṅkalp vā dr̥iṛh vrat kō nibhānē vālē saphaltā K|kē adhikārī ātmāō̃ kō , sadā khuśh rahnē vālē aur aurō̃ kō bhī khuśh karnē vālē khuśhnasīb bachchō̃ kō , tridēv rachtā bāp key|kī aur brahmā bāp key|kī viśhēṣh birth day key|kī mubārak bhī hō aur yād-pyār bhī . ²¹⁴Sāth-sāth sarvaśhrēṣhṭha ātmāō̃ kō namastē .

²⁴⁴To the souls everywhere who have a right to a Brahmin birth, to a divine birth, to the close souls who constantly remain together with the Father, to the powerful souls who constantly stay in the awareness of being doubly worthy of worship, to the souls who claim a right to success by having a determined thought and making a determined pledge, to the children who have the fortune of happiness and stay constantly happy and make others happy, special birthday greetings and love and remembrance from the Tridev Creator, BapDada and Father Brahma, and together with this, namaste to the most elevated souls.

²¹⁵Vardān  : apnī śhrēṣhṭh sthiti dvārā bhaṭaktī huī ātmāō̃ kō śhrēṣhṭh ṭhikānā dēnē vālē light svarūp bhav

²⁴⁵Blessing: May you be an embodiment of light and show wandering souls their elevated destination with your elevated stage.

²¹⁶Jaisē sthūl rōśhnī ( light ) par parvānē svataḥ ātē haĩ , aisē āp chamaktē huē sitārō̃ par bhaṭakī huī ātmāyē̃ fast gati sē āyēṅgī .

²⁴⁶ Just as moths automatically fly to a physical light, in the same way, wandering souls will come to you sparkling stars at a fast speed.

²¹⁷Iskē liē abhyās karō - har ēk K|kē mastak par sadā chamaktē huē sitārē kō dēkhnē kā .

²⁴⁷For this, practise seeing the sparkling star in the centre of each one’s forehead.

²¹⁸Śharīrō̃ kō dēkhtē bhī na dēkhō .

²⁴⁸Do not see the bodies while seeing them.

²¹⁹Sadā nazar chamaktē huē sitārē ( light ) taraph jāyē .

²⁴⁹Let your vision always go to the star (light).

²²⁰Jab aisī rūhānī nazar natural hō jāyēgī , tō āpkī is śhrēṣhṭh sthiti dvārā bhaṭaktī huī ātmāō̃ kō yathārth ṭhikānā mil jāyēgā .

²⁵⁰When such spiritual vision becomes natural, wandering souls will find their destination through you souls.

²²¹Slōgan  : sēvā K|kē mahatva kō jān kōī na kōī sēvā mē̃ busy rahnē vālē hī all-round sēvādhārī haĩ .

²⁵¹Slogan: Only those who know the importance of service and who remain busy in doing one or another type of service are all-round servers.

²⁵²*** Om Shanti ***