सोमवार 10 अप्रैल 2023 की दैनिक मुरली

⁰10-04-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 10/04/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - śhrēṣhṭh bannē kē liē sadā śhrīmat par chaltē rahō , lakṣhmī-nārāyaṇ bhī śhrīmat sē itnē śhrēṣhṭh banē haĩ ' '

¹Essence: Sweet children, in order to become elevated, constantly continue to follow shrimat. ²Even Lakshmi and Narayan became elevated by following shrimat.

²Praśhna  : bhakti mē̃ gaūmukh kā yādgār kyō̃ banāyā hai  ? ³Uttar  : kyōṅki saṅgam par bāp nē gyān kā kalaṣh mātāō̃ kē ūpar rakhā hai .

³Question: Why have people created the memorial of the Gaumukh (mouth of a cow) on the path of devotion?

⁴Tum mātāō̃ K|kē mukh sē gyān amr̥it nikaltā hai jissē sab pāvan ban jātē haĩ isliē bhakti mē̃ gaūmukh kā yādgār banā diyā hai .

⁴Answer: Because, at the confluence age, the Father places the urn of knowledge on the mothers. ⁵The nectar of knowledge emerges from your mouths and everyone becomes pure through this.

⁵Tum gaū mātāyē̃ hō , tum hī sabkī manōkāmanāyē̃ pūrṇ kartī hō isliē yādgār banē huē haĩ .

⁶Therefore, the memorial of the Gaumukh has been created on the path of devotion.

⁶Gīt  : nayan hīn kō rāh batāō …

⁷You mothers are the sacred cows who fulfil everyone's desires and this is why that memorial has been created. ⁸Song: Show the path to us blind ones, dear God!

⁷Ōm śhānti .

⁹Om shanti.

⁸Bachchō̃ nē gīt sunā .

¹⁰You children heard the song.

⁹Bhakti mārg vālē bachchē bāp kō pukārtē haĩ ki ham jō nayanhīn buddhihīn ban gayē haĩ , hamē̃ rāh batāō .

¹¹Children on the path of devotion call out to the Father: We have become without sight and wisdom, so show us the path!

¹⁰Hē prabhū jī , yād kartē haĩ apnē bāp kō .

¹²They remember their Father and call out: O Prabhuji!

¹¹Unkō parampitā paramātmā kahā jātā hai .

¹³He is called the Supreme Father, the Supreme Soul.

¹²Sabhī jīv key|kī ātmāyē̃ bāp kō yād kartī haĩ .

¹⁴All human souls remember the Father.

¹³Ham is patit duniyā mē̃ bahut duḥkhī haĩ .

¹⁵We are very unhappy in this impure world.

¹⁴Dar-dar dhakkē khātē rahtē haĩ .

¹⁶We have been stumbling around from door to door.

¹⁵Jahā̃ bhī jātē haĩ unkē occupation kā kuchh bhī patā nahī̃ ki ham kiskē pās|pass jātē haĩ  ?

¹⁷Wherever we go, we don't know the occupation of those we go to.

¹⁶Śhiv K|kē mandir mē̃ jātē haĩ parantu unkō patā nahī̃ hai ki śhiv kaun hai  ?

¹⁸People go to a Shiv Temple but they don't know who Shiv is.

¹⁷Jahā̃ bhī jāyēṅgē jākar māthā ṭēkē̃gē .

¹⁹Wherever people go, they bow their heads there.

¹⁸Jāntē nahī̃ ki vah kaun haĩ , kab āyē thē .

²⁰They don’t know who He is or when He came.

¹⁹Lakṣhmī-nārāyaṇ K|kē mandir mē̃ bhī jātē haĩ lēkin jāntē nahī̃ ki yah kab āyē , kaisē rājya liyā , kuchh bhī patā nahī̃ .

²¹Even when they go to a Lakshmi and Narayan Temple, they don't know when they came or how they claimed their kingdom. ²²They don't know anything at all.

²⁰Dēlvāṛā mandir mē̃ jātē haĩ vahā̃ ādi dēv baiṭhā hai parantu jāntē nahī̃ yah kaun haĩ .

²³When you go to the Dilwala Temple, Adi Dev is sitting there, but no one knows who he was.

²¹Jagat ambā kē pās jātē haĩ parantu vah kab I|āī|eye , kyā kiyā , kuchh nahī̃ jāntē sirph jākar māthā ṭēktē haĩ .

²⁴People go to Jagadamba, but they don't know when she came or what she did. ²⁵They simply go and bow down to her.

²²Prārthanā kartē haĩ - bachchā dō , yah dō , vah dō .

²⁶They pray: Give me a child! ²⁷Give me this! ²⁸Give me that!

²³Jāntē kuchh bhī nahī̃ .

²⁹They don't know anything at all.

²⁴Gaūmukh par jātē haĩ , kitnī mēhnat karkē sīṛhī utartē chaṛhtē haĩ , patā kuchh bhī nahī̃ ki vahā̃ kyā rakhā hai  ?

³⁰They go to that Gaumukh; they make so much effort to go down and up the steps. ³¹They don't know anything about what it is that is there.

²⁵Ēk patthar kā gaū kā mukh banāyā hai , kahtē haĩ gaū K|kē mukh sē gaṅgā jal nikaltā hai .

³²They have made a stone mouth of a cow and say that the Ganges emerges from the mouth of the cow.

²⁶Ab jānvar K|kē mukh sē amr̥it thōṛēhī nikaltā .

³³Nectar cannot emerge from the mouth of an animal.

²⁷Tīrthō̃ par jātē haĩ , kiskē bhī occupation kō nahī̃ jāntē haĩ ki yah kab āyē , kyā ākar kiyā  ?

³⁴People go on pilgrimages, but they don't know anyone's occupation or when they came or what they did when they came.

²⁸Ham kyō̃ pūjtē haĩ  ?

³⁵Why do they worship them?

²⁹Buddhihīn hōnē kāraṇ pukārtē haĩ - hē prabhū , hē bābā kyōṅki vah sabkā bāp hai .

³⁶Because of having no intellect (wisdom), they call out “O Prabhu! ³⁷O Baba!” because He is the Father of everyone.

³⁰Manuṣhya K|kē tīn bāp kahē jātē - ēk hai ātmāō̃ kā bāp śhiv , dūsrā sārē manuṣhya sr̥iṣhṭi athavā manuṣhya sijarē kā rachtā prajāpitā brahmā , tīsrā phir laukik bāp .

³⁸Human beings are said to have three fathers. ³⁹One is Shiv, the Father of souls. ⁴⁰The second is Prajapita Brahma, the creator of the human world, which is the human genealogical tree. ⁴¹The third are their physical fathers.

³¹Bhakta bhī ēk bhagvān kō yād kartē haĩ ki nayanhīn kō ākar rāh dikhāō , jō ham sadā aisē banē̃ .

⁴²Devotees remember the one God: Come and show the path to us blind ones so that we know that for all time.

³²Yah kaliyug tō hai hī duḥkhdhām .

⁴³This iron age is the land of sorrow.

³³Satyug hai sukhdhām aur jahā̃ sē ham ātmāyē̃ part bajānē ātī haĩ unkō śhāntidhām kahā jātā hai .

⁴⁴The golden age is the land of happiness and the place from where we souls come when we come here to play our parts is called the land of peace.

³⁴Ātmā kō yah śharīr rūpī bājā athavā yah karmēndriyā̃ yahā̃ miltī haĩ , jissē ātmā karma kartī hai .

⁴⁵Here each soul receives a harmonium (instrument) of a body, these physical organs, through which he acts.

³⁵Ātmā tō hai avināśhī , śharīr hai vināśhī .

⁴⁶Souls are imperishable and these bodies are perishable.

³⁶Ātmā hai pārlaukik parampitā paramātmā key|kī santān .

⁴⁷A soul is a child of the parlokik Supreme Father, the Supreme Soul.

³⁷Śharīr hai laukik bāp key|kī santān .

⁴⁸A body is a child of a physical father.

³⁸Ātmā kā bāp ēk hī hai , unkō yād karnē sē varsā miltā hai .

⁴⁹The Father of all souls is just the One and you receive the inheritance by remembering Him.

³⁹Bēhad K|kē śhānti aur sukh kā varsā kōī manuṣhya mātra sē mil nahī̃ saktā hai .

⁵⁰You cannot receive the unlimited inheritance of peace and happiness from any human being, no matter who it is.

⁴⁰Chāhē kōī bhī hō , brahmā viṣhṇu śhaṅkar kō bhī dēvtā kahā jātā , paramātmā ēk śhiv hai .

⁵¹Brahma, Vishnu and Shankar are still called deities. ⁵²The Supreme Soul is Shiv. ⁵³It is said: Salutations to the Supreme Soul Shiva.

⁴¹Śhiv paramātmāē namaḥ , brahmā paramātmāē namaḥ nahī̃ kahē̃gē .

⁵⁴It would not be said: Salutations to the Supreme Soul Brahma.

⁴²Tō yah bhī jō mandir ādi haĩ unkē occupation kō kōī nahī̃ jāntē .

⁵⁵So, no one knows the occupations of those to whom these temples have been built.

⁴³Ūñch tē ūñch parampitā paramātmā śhiv hai phir rachnā rachtē haĩ brahmā-viṣhṇu-śhaṅkar key|kī . ⁴⁴Śhiv nirākār alag hai , śhaṅkar ākārī dēvtā hai .

⁵⁶The Highest on High is the Supreme Father, the Supreme Soul, Shiv, and then the creation, Brahma, Vishnu and Shankar, is created.

⁴⁵Paramātmā ēk hai , yah pahēlī achchhī rīti samjhānā chāhiē .

⁵⁷Shiv, the incorporeal One, is different from Shankar, the subtle deity. ⁵⁸God is One.

⁴⁶Pahlē-pahlē tō bāp kō jānnā chāhiē jō bāp svarg kā rachtā hai .

⁵⁹Explain this riddle very well. ⁶⁰First of all, know the Father who is the Creator of heaven.

⁴⁷Manuṣhya tō bhakti mē̃ dhakkē khātē rahtē haĩ .

⁶¹People continue to stumble around on the path of devotion.

⁴⁸Lakṣhmī-nārāyaṇ tō haĩ svarg K|kē mālik , vahā̃ tō sadaiv sukh hī sukh hai .

⁶²Lakshmi and Narayan are the masters of heaven. ⁶³There is constant happiness there.

⁴⁹Yahā̃ sabhī duḥkhī haĩ .

⁶⁴Here, all are unhappy.

⁵⁰Yah duniyā hī patit hai .

⁶⁵This world is impure.

⁵¹Satyug mē̃ bhārat pavitra gr̥ihasth āśhram thā yathā rājā rānī tathā prajā sab pāvan thē .

⁶⁶In the golden age Bharat was the pure household ashram. ⁶⁷The king, queen and subjects were all pure.

⁵²Patit kō pāvan banānē vālā ēk hī parampitā paramātmā hai .

⁶⁸It is only the one Supreme Father, the Supreme Soul, who purifies the impure.

⁵³Rādhē kr̥iṣhṇa satyug K|kē prince princess haĩ jō svayamvar bād lakṣhmī-nārāyaṇ bantē haĩ .

⁶⁹Radhe and Krishna are the prince and princess of the golden age and they become Lakshmi and Narayan after their marriage.

⁵⁴Svarg kō kahā jātā hai śhivālay .

⁷⁰Heaven is called Shivalaya.

⁵⁵Ab bāp sabkō pāvan banā rahē haĩ in bhārat mātāō̃ dvārā , jinhō̃ par hī gyān kā kalaṣh rakhā jātā hai .

⁷¹The Father is now purifying everyone through you mothers of Bharat on whom the urn of nectar is placed.

⁵⁶Bhārat mē̃ pavitra rājya thā , abhī hai apavitr rājya .

⁷²There was the pure kingdom in Bharat and there are now impure kingdoms.

⁵⁷Gr̥ihastha dharm kē badlē gr̥ihastha adharm hō gayā hai phir bāp ākar pāvan banātē haĩ .

⁷³From a pure household ashram, it has become an impure household and the Father has now come to make it pure.

⁵⁸Bāp ātmāō̃ sē bāt kartē haĩ maĩ parampitā paramātmā āyā hū̃ .

⁷⁴The Father speaks to souls: I, the Supreme Father, the Supreme Soul, have come.

⁵⁹Ātmā paramātmā alag rahē bahukāl . . . . tum bahut samay K|kē bichhuṛē huē hō .

⁷⁵Souls remained separated from the Supreme Soul for a long time. ⁷⁶You have been separated for a long time.

⁶⁰Ab bilkul rōgī , patit , kauṛī tulya ban gayē hō phir tumkō agar mērē jaisā bannā hai tō puruṣhārth karō .

⁷⁷You have now become completely diseased, poverty-stricken, worth a shell. ⁷⁸If you now want to become the same as I am, then make effort.

⁶¹Yah bhārat mātā śhakti avatār haĩ .

⁷⁹You mothers of Bharat are incarnations of Shakti.

⁶²Yah śhivbābā kō apnā bāp māntī haĩ .

⁸⁰You consider Shiv Baba to be your Father.

⁶³Unsē yōg lagānē sē śhakti miltī hai jissē 5 vikārō̃ par jīt pākar māyā jītē jagatjīt bantē haĩ .

⁸¹By having yoga with Him, you receive power through which you conquer the five vices and become conquerors of Maya and thereby conquerors of the world.

⁶⁴Yah hār-jīt kā khēl hai .

⁸²This is a game of victory and defeat.

⁶⁵Yah world key|kī history-geography samajhnē sē tum chakravartī rājā ban saktē hō .

⁸³By understanding world history and geography, you can become rulers of the globe.

⁶⁶Bāp hī svarg kē liē pavitratā-sukh-śhānti kā varsā dētē haĩ .

⁸⁴The Father gives you the inheritance of purity, peace and happiness for heaven.

⁶⁷Yah rājyōg hai , haṭhyōgī rājyōg sikhā na sakē̃ .

⁸⁵This is Raj Yoga. ⁸⁶Hatha yogis cannot teach you Raj Yoga.

⁶⁸Abhī tum bachchō̃ kō śhrīmat miltī hai jissē tum śhrēṣhṭh ban rahē hō .

⁸⁷You children are now receiving shrimat through which you are becoming elevated.

⁶⁹Rāvaṇ key|kī mat sē tum bhraṣhṭa banē hō .

⁸⁸You children of Ravan have become corrupt.

⁷⁰Bhārat ab rāvaṇ key|kī mat par chalnē sē itnā duḥkhī kaṅgāl banā hai .

⁸⁹Bharat has been following the dictates of Ravan and has become unhappy and poverty-stricken.

⁷¹Jagadambā sabkī manōkāmanāyē̃ pūrṇ karnē vālī thī , vah bhī mātā thī .

⁹⁰Jagadamba was the one who fulfilled everyone's desires. ⁹¹She too was a mother.

⁷²Jagadambā nē śhrīmat par bhārat kō svarg banāyā thā isliē unkī itnī mahimā gāī jātī hai .

⁹²Jagadamba made Bharat into heaven by following shrimat and this is why she is praised so much.

⁷³Pavitratā K|kē bigar tum pavitra duniyā kā mālik ban nahī̃ sakē̃gē .

⁹³You cannot become the masters of the pure world without adopting purity.

⁷⁴Ādhākalp bhakti mārg chaltā hai .

⁹⁴The path of devotion continues for half a cycle.

⁷⁵Ab bāp kahtē haĩ phir pāvan duniyā kā mālik bannā hai tō ākar samjhō . ⁷⁶Ab śhrīmat miltī hai tō un par chalnā hai .

⁹⁵The Father now says: If you want to become a master of the pure world once again, come and understand.

⁷⁷Mērā tō ēk śhivbābā , dūsrā na kōī . . . . manuṣhya tō 84 janma lētē haĩ .

⁹⁶You are now receiving shrimat and so you have to follow it. ⁹⁷Mine is one Shiv Baba and none other.

⁷⁸Tum śhaktiyā̃ hō .

⁹⁸You people take 84 births.

⁷⁹Śhivbābā sē yōg lagānē sē tumkō śhakti milēgī .

⁹⁹You are Shaktis. ¹⁰⁰By having yoga with Shiv Baba, you receive power.

⁸⁰Nahī̃ tō kabhī svarg K|kē mālik ban hī nahī̃ sakē̃gē .

¹⁰¹Otherwise, you could never become the masters of heaven.

⁸¹Pārlaukik bāp sē 21 janmō̃ kā varsā miltā hī hai saṅgam par , isliē puruṣhārth karnā hai .

¹⁰²You receive the inheritance for 21 births at the confluence age from the parlokik Father and you therefore have to make effort.

⁸²Bachchō̃ kā bhī kalyāṇ karnā hai .

¹⁰³You also have to benefit your children.

⁸³Phir svarg K|kē mālik ban jāyēṅgē .

¹⁰⁴You will then become the masters of heaven.

⁸⁴Yah rājyōg key|kī pāṭhśhālā hai .

¹⁰⁵This is the school of Raj Yoga.

⁸⁵Bhagvānuvāch - bachchē , maĩ tumkō rājyōg sikhlātā hū̃ jissē tum rājāō̃ kā rājā svarg K|kē mālik banē̃gē .

¹⁰⁶God speaks: Children, I teach you Raj Yoga through which you will become the kings of kings, the masters of heaven.

⁸⁶Sirph bāp kō yād karō tō ant matī sō gati hō jāyēgī .

¹⁰⁷Simply remember the Father and your final thoughts will lead you to your destination.

⁸⁷Bāp sukhdhām mē̃ bhēj dēgē .

¹⁰⁸The Father will send you to the land of happiness.

⁸⁸Bāp kahtē haĩ maĩ hī ākar sabkō śhāntidhām , sukhdhām mē̃ lē jātā hū̃ .

¹⁰⁹The Father says: I alone come and take everyone back to the land of peace and the land of happiness.

⁸⁹Satyug trētā mē̃ yah bhakti ādi hōtī nahī̃ .

¹¹⁰This devotion etc. does not exist in the golden and silver ages.

⁹⁰Vahā̃ tō 21 janm athāh sukh haĩ .

¹¹¹There is limitless happiness there for 21 births.

⁹¹Ab bāp kahtē haĩ is rāvaṇ par jīt pahanō , vikār kē liē śhādī karnā apnī barbādī karnā hai .

¹¹²The Father now says: Conquer this Ravan. ¹¹³To get married for vice is to ruin yourself completely.

⁹²Parampitā paramātmā nē ordinance nikālā hai ki pavitra banō tō jagat kā mālik banē̃gē .

¹¹⁴The Supreme Father, the Supreme Soul, has issued an ordinance: Become pure and you will become the masters of the world.

⁹³Is duḥkhdhām sē śhāntidhām , sukhdhām mē̃ chalnā chāhtē hō tō yah bātē̃ samjhō .

¹¹⁵If you want to go from this land of sorrow to the land of peace and happiness, then understand these matters.

⁹⁴Tum jāntē hō sivāē bāp K|kē kōī bhī manuṣhya kō bhagvān kahnā wrong hai .

¹¹⁶You know that only the Father, no human being, can be called God. ¹¹⁷That is wrong.

⁹⁵Bhagvān hai hī ēk .

¹¹⁸God is only One.

⁹⁶Abhī tum bachchē śhiv paramātmā key|kī , brahmā viṣhṇu śhaṅkar key|kī , lakṣhmī-nārāyaṇ ādi sabkī biography jāntē hō .

¹¹⁹You children now know the biographies of the Supreme Soul Shiv, Brahma, Vishnu and Shankar and Lakshmi and Narayan.

⁹⁷Ab tum śhrīmat sē aisē lakṣhmī-nārāyaṇ samān śhrēṣhṭh ban saktē hō .

¹²⁰You can become as elevated as Lakshmi and Narayan by following shrimat.

⁹⁸Pavitra tō jarūr bannā hai .

¹²¹You definitely do have to become pure.

⁹⁹Parampitā paramātmā key|kī śhrīmat par ēk bāp kō yād kartē rahē̃gē aur pavitra banē̃gē tō 21 janm kā rājya bhāgya milēgā .

¹²²If you continue to remember the one Father by following the shrimat of the Supreme Father, the Supreme Soul, and become pure, you will receive your fortune of the kingdom for 21 births.

¹⁰⁰Kitnī sahaj bāt hai  !

¹²³These are such easy matters!

¹⁰¹Yah samajhnē sē tum bhakti K|kē dhakkō̃ sē , rōnē pīṭnē sē 21 janm chhūṭ saktē hō .

¹²⁴By understanding them, you can be liberated from the stumbling, weeping and wailing of the path of devotion for 21 births.

¹⁰²Samjhānā hai satyug key|kī sthāpanā kaisē hōtī hai phir yah chakra kaisē phirtā hai  ?

¹²⁵You have to explain how the golden age is established and how this cycle then turns.

¹⁰³Sārē world key|kī history-geography kō samjhō .

¹²⁶Understand the history and geography of the whole world.

¹⁰⁴Yah tō manuṣhya hī samajhē̃gē .

¹²⁷Only human beings would understand this.

¹⁰⁵Ēk bāp key|kī śhrīmat par chalnā hai .

¹²⁸You have to follow the shrimat of the one Father.

¹⁰⁶Sarv par dayā tō ēk bāp hī kartē haĩ .

¹²⁹Only the one Father has mercy for everyone.

¹⁰⁷Vah gyān kā sāgar , sukh kā sāgar hai .

¹³⁰He is the Ocean of Knowledge and the Ocean of Happiness.

¹⁰⁸Vahī in mātāō̃ kō gyān kā kalaṣh dētē haĩ jissē yah sabkō pāvan banā saktī haĩ .

¹³¹He gives you mothers the urn of knowledge through which you can purify everyone.

¹⁰⁹Bākī pānī key|kī gaṅgā pāvan nahī̃ banā saktī hai .

¹³²However, the water of the Ganges cannot purify anyone.

¹¹⁰Yah gaū mātāyē̃ haĩ . ¹¹¹Jinhō̃ kō gyān kā kalaṣh miltā hai .

¹³³You mothers are the sacred cows who receive the urn of knowledge.

¹¹²Yahā̃ tō paṛhāī hai , paṛhkar dēvtā bannā hai .

¹³⁴Here, this is a study. ¹³⁵You have to study here and become deities.

¹¹³Brāhmaṇ dēvtā , kṣhatriya , vaiśhya aur śhūdra - yah varṇa haĩ .

¹³⁶There are the Brahmin, deity, warrior, merchant and shudra clans.

¹¹⁴Aisē yah 84 janmō̃ kā chakra phirtā rahtā hai .

¹³⁷The cycle of 84 births continues to turn in this way.

¹¹⁵Is chakra kō jānnē sē tum chakravartī rājā rānī ban saktē hō .

¹³⁸By knowing this cycle, you can become the kings and queens who rule the globe.

¹¹⁶Achchhā  !

¹³⁹Achcha.

¹¹⁷Bāpdādā aur mīṭhī-mīṭhī jagadambā mā̃ kā sikīladhē bachchō̃ prati yādpyār aur good morning .

¹⁴⁰To the beloved, long-lost and now-found children, love, remembrance and good morning from Bap, Dada, and sweetest Jagadamba.

¹¹⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁴¹The spiritual Father says namaste to the spiritual children.

¹¹⁹Dhārṇā kē liē mukhya sār  :

¹⁴²Essence for dharna:

¹²⁰1 ) pavitratā K|kē bal sē , śhrīmat par chal bhārat kō svarg banānē key|kī sēvā karnī hai .

¹⁴³ 1. Follow shrimat and serve Bharat to make it into heaven with the power of purity.

¹²¹Sabkō ēk bāp kā ordinance sunānā hai ki pavitra banō tō pavitra duniyā K|kē mālik banē̃gē .

¹⁴⁴Tell everyone the ordinance of the one Father: Become pure and you will become the masters of the pure world.

¹²²2 ) har ēk kō tīn bāp kā parichay dē , duḥkhdhām sē śhāntidhām aur sukhdhām mē̃ chalnē key|kī rāh dikhānī hai .

¹⁴⁵ 2. Give everyone the introduction of the three fathers and show them the way to go from the land of sorrow to the land of peace and the land of happiness.

¹²³Bhaṭaknē sē chhuṛānā hai .

¹⁴⁶Free everyone from wandering around.

¹²⁴Vardān  : maryādā purūṣhōttam ban sadā uṛtī kalā mē̃ uṛnē vālē number one vijayī bhav

¹⁴⁷Blessing: May you become a number one victorious soul and fly in the flying stage by being a highest being who follows the highest codes of conduct.

¹²⁵Number one key|kī niśhānī hai her|har bāt mē̃ win karnē vālē .

¹⁴⁸ The sign of someone being number one is that he wins over every situation.

¹²⁶Kisī bhī bāt mē̃ hār na hō , sadā vijayī .

¹⁴⁹He is not defeated by any situation, but is always victorious.

¹²⁷Yadi chaltē-chaltē kabhī hār hōtī hai tō uskā kāraṇ hai maryādāō̃ mē̃ nīchē ūpar hōnā .

¹⁵⁰If, whilst moving along you are defeated, the reason for that is some fluctuation in your following the codes of conduct.

¹²⁸Lēkin yah saṅgamyug hai maryādā puruṣhōttam bannē kā yug .

¹⁵¹However, this confluence age is the age to become the beings who follow the highest codes of conduct.

¹²⁹Puruṣh nahī̃ , nārī nahī̃ lēkin puruṣhōttam haĩ , isī smr̥iti mē̃ sadā rahō tō uṛtī kalā mē̃ jātē rahē̃gē , nīchē nahī̃ rukē̃gē .

¹⁵²Not men or women, but the highest beings. ¹⁵³Constantly maintain this awareness and you will continue to fly in the flying stage and not come down.

¹³⁰Uṛtī kalā vālā second mē̃ sarv samasyāyē̃ pār kar lēgā .

¹⁵⁴Those who are in the flying stage overcome all problems in a second.

¹³¹Slōgan  : ēk bāp K|kē śhrēṣhṭh saṅg mē̃ rahō tō dūsrā kōī saṅg prabhāv nahī̃ ḍāl saktā . ¹³²Mātēśhvarī jī K|kē anmōl mahāvākya ¹³³Ham manuṣhya ātmāō̃ kō pahlē pahlē kaunsī mukhya point buddhi mē̃ rakhnī hai , jis par khūb attention rakhnā hai . ¹³⁴Pahlē-pahlē tō apnē kō yah pakkā niśhchay rakhnā hai ki hamkō paṛhānē vālā kaun hai  ?

¹⁵⁵Slogan: When you stay in the elevated company of the one Father, no other company can influence you.

¹³⁵Dūsrī point hai , ham sabhī manuṣhya ātmāyē̃ haĩ aur paramātmā hamārā pitā hai .

¹⁵⁶*** Om Shanti *** ¹⁵⁷Invaluable versions of Mateshwari

¹³⁶Ham ātmā bachchē aur paramātmā bāp dōnō̃ alag-alag chīz hai .

¹⁵⁸Main points of the new knowledge received from the Bestower of Knowledge.

¹³⁷Tīsrī point īśhvar bēant bhī nahī̃ hai , īśhvar sarvatra bhī nahī̃ hai , ab yahī knowledge buddhi mē̃ rakhnī hai isliē apnī knowledge aurō̃ sē nyārī hai , bhalē duniyāvī manuṣhya samajhtē haĩ hamkō paramātmā kā gyān hai , ab unsē pūchhō āp mē̃ kaunsā gyān hai  ?

¹⁵⁹1) What are the main points of knowledge that we human souls have to keep in our intellects and to which we have to pay a lot of attention? ¹⁶⁰First of all, we have to have the firm faith in who is it who is teaching us. ¹⁶¹2) All of us are human souls and the Supreme Soul is our Father. ¹⁶²We souls, we children, are separate from the Supreme Soul, the Father.

¹³⁸Tō kahē̃gē īśhvar sarvavyāpī hai .

¹⁶³3) God is not infinite. ¹⁶⁴God is not omnipresent.

¹³⁹Ab paramātmā tō kahtā hai mērā gyān mērē dvārā hī miltā hai , jaisē barrister dvārā barristry , ḍô . dvārā ḍôkṭarī sīkhī jātī hai , bhal vahā̃ barrister bhī anēk hōtē haĩ , ēk barrister sē na paṛhā tō dūsrā paṛhāyēgā .

¹⁶⁵We have to keep this knowledge in our intellects and this is why our knowledge is different from others. ¹⁶⁶Although worldly people think that they have God’s knowledge, when you ask them what knowledge it is that they have, they would say that God is omnipresent.

¹⁴⁰Ēk doctor sē na paṛhā tō dūsrā doctor paṛhāyēgā , magar yah īśhvarīy knowledge sivāē ēk paramātmā bigar kōī bhī manuṣhya ātmā chāhē sādhū , sant , mahātmā hō vō bhī nahī̃ paṛhā sakēgā .

¹⁶⁷God says: You can only receive My knowledge from Me, just as you receive knowledge to become a barrister from a barrister and knowledge to become a doctor from a doctor. ¹⁶⁸There are many barristers there and if you cannot study with one, you can study with another.

¹⁴¹Tō ham kaisē samajhē̃ ki inhō̃ mē̃ kōī paramātmā kā gyān hai aur chauthī point paramātmā yugē yugē nahī̃ ātā balki paramātmā kalp kalp ēk hī bār is saṅgamyug par arthāt kaliyug K|kē ant aur satyug K|kē ādi saṅgam samay par ātā hai , aur anēk adharmō̃ kā vināśh karāē ēk ādi sanātan satadharma key|kī sthāpanā karātā hai .

¹⁶⁹If one doctor cannot teach you, another doctor will. ¹⁷⁰However, only the one God, no human being, whether he is a saint or a great soul, can teach this Godly knowledge. ¹⁷¹So, how could we believe that they have God’s knowledge in them? ¹⁷²4) God does not come here in every age, but God only comes once in each cycle, at the confluence age, that is, at the confluence of the end of the iron age and the beginning of the golden age.

¹⁴²Ab lōg kaisē kahtē haĩ ki paramātmā yugē yugē ātā hai aur aisē bhī kahtē haĩ gītā kā bhagvān śhrīkr̥iṣhṇa , vō dvāpar mē̃ āyā hai .

¹⁷³He comes and destroys irreligiousness and establishes the one original eternal religion of truth. ¹⁷⁴How can people say that God comes in every age?

¹⁴³Ab in sabhī bātō̃ kō siddh karnā hai , gītā kā bhagvān śhrīkr̥iṣhṇa nahī̃ hai , śhiv paramātmā hai aur vō bhī dvāpar mē̃ nahī̃ ātā saṅgam samay par āyā hai .

¹⁷⁵They even say that the God of the Gita is Shri Krishna and that he came in the copper age. ¹⁷⁶All of these things have to be proved. ¹⁷⁷The God of the Gita is not Shri Krishna, it is Shiva, the Supreme Soul, and He does not come in the copper age.

¹⁴⁴Pāñchvī point gurū bigar ghōr andhiyārā kaisē huā hai , vō gurū kaun hai  ?

¹⁷⁸He comes at the confluence age. ¹⁷⁹5) It is said: There is extreme darkness without a guru.

¹⁴⁵Manuṣhya sr̥iṣhṭi ulṭā jhāṛ kaisē hai aur hamkō apnē pañch vikārō̃ par jīt kaisē pahannī hai  ?

¹⁸⁰Which guru is that? ¹⁸¹How is the human world tree inverted and how are we to conquer our five vices?

¹⁴⁶Chhaṭvī̃ point ham vahī pāṇḍav yauddhē haĩ , jiskē sāth sākṣhāt paramātmā hai usī taraph hī jīt hai aur sātvī̃ point paramātmā khud sarvśhaktivān hai tō jinhōnnē paramātmā kā pūrā sāth liyā hai , unhō̃ kō hī paramātmā dvārā light might dōnō̃ tāj miltē haĩ .

¹⁸²6) We are those same Pandav warriors who had God personally with them and so that their side had victory. ¹⁸³7) God Himself is the Almighty Authority and those who take the full company of the Supreme Soul receive both the crowns of light and might from God. ¹⁸⁴To keep all of these things in your intellect is said to have knowledge.

¹⁴⁷Ab yah sabhī bātē̃ buddhi mē̃ rakhnā iskō hī gyān kahā jātā hai .

¹⁸⁵2. What is the basis of becoming fortunate and unfortunate?

¹⁴⁸2 ) badnasībī aur khuśhnasībī ab yah dō śhabdō̃ kā madār kis par chaltā hai  ?

¹⁸⁶What is the basis of the two words - being unfortunate and fortunate?

¹⁴⁹Yah tō ham jāntē haĩ ki khuśhnasīb banānē vālā paramātmā aur badnasīb banānē vālā khud hī manuṣhya hai .

¹⁸⁷We know that it is God who gives us the fortune of happiness and that it is human beings themselves who make themselves unfortunate.

¹⁵⁰Jab manuṣhya sarvadā sukhī hai tō unhō̃ key|kī achchhī kismat kahtē haĩ aur jab manuṣhya apnē kō duḥkhī samajhtē haĩ tō vō apnē kō badnasīb samajhtē haĩ .

¹⁸⁸When all human beings are completely happy, it is said that they have good fortune and when people call themselves unhappy, they consider themselves to be unfortunate.

¹⁵¹Ham aisē nahī̃ kahē̃gē ki badnasībī vā khuśhnasībī kōī paramātmā dvārā miltī hai , nahī̃ .

¹⁸⁹We cannot say that we receive fortune or misfortune from God; no.

¹⁵²Yah samajhnā baṛī mūrkhtā hai .

¹⁹⁰It is foolishness to think in that way.

¹⁵³Paramātmā tō hamē̃ khuśhnasīb banātā hai parantu takdīr kō bigāṛnā vā banānā yah sab karmō̃ kē ūpar hī madār hai .

¹⁹¹God gives us the fortune of happiness, but to create your fortune or to spoil your fortune is based on your karma.

¹⁵⁴Yah sab manuṣhyō̃ K|kē saṅskārō̃ kē ūpar hī hai .

¹⁹²All of this depends on the sanskars of human beings.

¹⁵⁵Phir jaisē pāp aur puṇya kā saṅskār bhartā hai vaisē takdīr bantī hai parantu manuṣhya is rāz kō na jānnē K|kē kāraṇ paramātmā kē ūpar dōṣh rakhtē haĩ .

¹⁹³As you develop the sanskars of sin and charity, so your fortune is created, but because of not knowing this secret, people blame God for everything.

¹⁵⁶Ab dēkhō manuṣhya apnē kō sukhī rakhnē K|kē liyē māyā K|kē kitnē tarīkē nikāltē haĩ phir us māyā sē hī kōī apnē kō sukhī samajhtē haĩ aur kōī phir us hī māyā kā sannyās kar māyā kō chhōṛnē sē apnē kō sukhī samajhtē haĩ , matlab tō kaī prakār K|kē prayatna kartē haĩ parantu itnē tarīkē kartē bhī result duḥkh K|kē taraph jā rahī hai .

¹⁹⁴People have invented so many different ways of Maya to keep themselves happy, and then some consider themselves to be happy with that same Maya, and others renounce that same Maya. ¹⁹⁵Then, because of renouncing that Maya, they consider themselves to be happy. ¹⁹⁶They are trying so many different ways to remain happy, but even after they have invented so many different ways, the result goes towards sorrow.

¹⁵⁷Jab sr̥iṣhṭi par bhārī duḥkh hōtā hai tab usī samay svayã paramātmā āē gupta rūp mē̃ apnē īśhvarīy yōg power sē daivī sr̥iṣhṭi key|kī sthāpanā karāē sabhī manuṣhya ātmāō̃ kō khuśhkismat banātē haĩ .

¹⁹⁷When there is extreme sorrow in the world, God comes at that time in an incognito form and establishes a divine world. ¹⁹⁸God gives all human souls the fortune of happiness with the power of yoga.

¹⁵⁸Achchhā - ōm śhānti .

¹⁹⁹Achcha.