बुधवार 12 अप्रैल 2023 की दैनिक मुरली

⁰12-04-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 12/04/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - gyān amr̥it hai aur yōg agni hai , gyān aur yōg sē tumhārē sab duḥkh-dard dūr hō jāyēṅgē ' '

¹Essence: Sweet children, knowledge is nectar and yoga is fire. ²All your pain and sorrow will be removed by having knowledge and yoga.

²Praśhna  : kaun sā ras gyān sē prāpt hōtā hai , bhakti sē nahī̃  ?

³Question: What do you develop a taste for by studying this knowledge and not by doing devotion?

³Uttar  : jīvanmukti kā ras .

⁴Answer: The taste for liberation-in-life. ⁵No one can taste the sweetness of liberation-in-life by performing devotion.

⁴Bhakti sē kisī kō bhī jīvanmukti kā ras nahī̃ mil saktā . ⁵Bāp jab ātē haĩ tō bachchō̃ kō jō direction dētē , vahī gyān hai usī par chalnē sē svarg kī rājāī mil jātī hai .

⁶When the Father comes, the directions He gives to you children are knowledge and, you receive the sovereignty of heaven by following them.

⁶Gīt  : bhōlēnāth sē nirālā …

⁷Song: No one is unique like the Innocent Lord!

⁷Ōm śhānti .

⁸Om shanti.

⁸Bachchō̃ kā bhōlā bābā bachchō̃ prati samjhā rahē haĩ .

⁹The innocent Baba of the children is explaining to you children.

⁹Iskō kahā jātā hai śhiv bhōlā bābā .

¹⁰He is called Shiva, the innocent Baba.

¹⁰Hamēśhā śhiv kō bābā kahā jātā hai .

¹¹Shiva is always called Baba.

¹¹Kōī chitra dēkhē vā na dēkhē parantu yād kartē haĩ śhiv bhōlānāth .

¹²Whether they look at His image or not, they remember Shiva, the Innocent Lord.

¹²Śhaṅkar vā viṣhṇu vā brahmā kō bhōlānāth nahī̃ kahē̃gē .

¹³Shankar, Vishnu and Brahma cannot be called the Innocent Lord.

¹³Bhōlā akṣhar kahnē sē manuṣhyō̃ key|kī buddhi mē̃ nirākār śhivbābā kā hī chitra ātā hai .

¹⁴By saying "Innocent", it is the image of incorporeal Shiv Baba that enters the intellects of human beings.

¹⁴Ab tum bachchē practical mē̃ jāntē hō .

¹⁵You children now know this in a practical way.

¹⁵Ab bhōlānāth bābā kahnē sē bhakti mārg vālō̃ kā kōī mukh mīṭhā nahī̃ hōtā hai .

¹⁶The mouth of no one on the path of devotion is sweetened by saying “Baba”, the Innocent Lord.

¹⁶Bhal kitnī bhī mahimā kartē rahē̃ mukh mīṭhā nahī̃ hōgā .

¹⁷No matter how much they praise Him, their mouths would not be sweetened.

¹⁷Abhī tum bachchē śhivbābā kō yād kartē hō .

¹⁸You children now remember Shiv Baba.

¹⁸Śhiv bhōlānāth bābā kahnē sē mukh mīṭhā hō jātā hai .

¹⁹By saying "Shiv Baba, the Innocent Lord", your mouths are sweetened.

¹⁹Śhivbābā hamkō paṛhākar svarg kā mālik banātē haĩ .

²⁰Shiv Baba teaches us and makes us into the masters of the world.

²⁰Bābā kahnē sē bachchō̃ kō property bhī jarūr yād paṛtī hai .

²¹By saying "Baba", you children surely remember the property.

²¹Tum bachchē jāntē hō vahī śhivbābā hai , manuṣhya sr̥iṣhṭi kā bīj rūp bhī unkō kahā jātā hai .

²²You children know that He is the one Shiv Baba. ²³He is the Seed of the human world too.

²²Jhāṛ kā ēk hī bīj hōtā hai .

²⁴There is only one seed of a tree.

²³Tō manuṣhya sr̥iṣhṭi rūpī jhāṛ kā bhī vah ēk bīj hai jissē phir manuṣhya sr̥iṣhṭi rachī jātī hai kyōṅki bāp hō gayā nā .

²⁵So, He is the one Seed of the human world tree by whom the human world is created, because He is the Father.

²⁴Bākī sab huē unkē bachchē .

²⁶All the rest are His children.

²⁵Bhaktō̃ kā bhagvān bāp ēk hai .

²⁷The God of all the devotees is the one Father.

²⁶Bhakta yād kartē haĩ bhagvān kō parantu pūrā jāntē nahī̃ haĩ .

²⁸Devotees remember God but they don't know Him fully.

²⁷Yah bhī drama mē̃ nūndh hai .

²⁹This too is fixed in the drama.

²⁸Bachchō̃ kō is gyān aur yōgbal sē sadā sukhī banāē maĩ chhip jātā hū̃ .

³⁰I make all you children ever happy with the power of this knowledge and yoga and then I hide away.

²⁹Gyān sāgar bhī ēk hī hai .

³¹There is only the one Ocean of Knowledge.

³⁰Jaisē vah pānī kā sāgar bhī ēk hī hai . ³¹Unkō bāṇṭā gayā hai - yah India kā sāgar , yah phalānē kā sāgar .

³²Similarly, there is one ocean of water, but it has been divided up: This ocean belongs to India, and those oceans belong to so-and-so.

³²Vāstav mē̃ sāgar ēk hī hai .

³³There is actually just one ocean.

³³Satyug mē̃ is sāgar kō bā̃ṭ nahī̃ saktē .

³⁴In the golden age, this ocean cannot be divided up.

³⁴Ēk hī sāgar rahtā hai , jiskē tum mālik bannē vālē hō .

³⁵There is just the one ocean and you are going to become the masters of that.

³⁵Vahā̃ itnē khaṇḍ thōṛēhī rahtē .

³⁶There aren't that many continents there.

³⁶Ēk bāp key|kī ēk rājdhānī rahtī hai .

³⁷There is the one kingdom of the one Father.

³⁷Isī bhārat par world almighty authority kā ēk hī rājya thā .

³⁸In this Bharat, there was just the one kingdom of the World Almighty Authority.

³⁸Dēvī-dēvatāō̃ K|kē rājya kō bhagvān-bhagvatī kā rājya bhī kahtē haĩ .

³⁹The kingdom of deities is also called the kingdom of gods and goddesses.

³⁹Vilāyat vālē god-goddess kahtē haĩ . ⁴⁰Parantu jāntē nahī̃ haĩ ki vah kab rājya kartē thē .

⁴⁰Those abroad call them "gods and goddesses", but they don't know when they used to rule or how they received their kingdom.

⁴¹Kaisē rājya pāyā . ⁴²Gyān sāgar ēk bāp hai , vahī gyān sē sabkī sadgati kartē haĩ .

⁴¹The Ocean of Knowledge is only the one Father. ⁴²He alone grants everyone salvation with this knowledge.

⁴³Ab tum bachchē jāntē hō hamārē sāmnē gyān sāgar baiṭhā hai .

⁴³You children know that the Ocean of Knowledge is now sitting in front you.

⁴⁴Unsē gyān gaṅgāyē̃ nikal sārē viśhva kō sadgati dētī haĩ .

⁴⁴You Ganges of knowledge emerge from Him and give salvation to the whole world.

⁴⁵Iskō gyān amr̥it bhī kahtē haĩ .

⁴⁵This is also called the nectar of knowledge.

⁴⁶Amr̥it śhabda sē hī phir pujārī lōg charaṇ dhōkar vah amr̥it banāē pītē haĩ . ⁴⁷Vāstav mē̃ uskō amr̥it nahī̃ kahā jātā .

⁴⁶Because of the word "nectar", devotees wash the feet of their guru and consider that water to be nectar and drink it.

⁴⁸Ājkal davāīyō̃ kā bhī nām amr̥it rakhā hai , jissē sab duḥkh dūr hōtē haĩ .

⁴⁷In fact, that is not called nectar. ⁴⁸Nowadays they also call a medicine the nectar that ends all pain.

⁴⁹Vah bhī bāt nahī̃ hai .

⁴⁹It isn't like that either.

⁵⁰Yah tō bāp baiṭh bachchō̃ kō yōg sikhātē haĩ .

⁵⁰The Father sits here and teaches you children yoga.

⁵¹Yōg kō amr̥it nahī̃ kahā jātā .

⁵¹Yoga is not called nectar.

⁵²Yōg agni sē tumhārī sab bīmāriyā̃ 21 janmō̃ kē liē dūr hōṅgī .

⁵²With the fire of yoga, all of your illnesses will be removed for 21 births, not those of this birth.

⁵³Is janm key|kī nahī̃ , ismē̃ tō ant tak bhōgtē rahē̃gē .

⁵³You will have to continue to suffer them till the end.

⁵⁴Yah hai yōg key|kī bāt .

⁵⁴This is a matter of yoga.

⁵⁵Bāp kahtē haĩ yōg lagāō tō tumhārī sab bīmāriyā̃ naṣhṭ hōṅgī .

⁵⁵The Father says: Have yoga and all your illnesses will be removed.

⁵⁶Phir kab bīmār hōṅgē hī nahī̃ .

⁵⁶You will then never fall ill.

⁵⁷Tum puruṣhārth kartē hō bāp sē health wealth lēnē liē .

⁵⁷You are making effort to receive health and wealth from the Father.

⁵⁸Vahā̃ kōī bīmārī hōtī hī nahī̃ .

⁵⁸There is no illness there.

⁵⁹Maĩ tumkō aisē karma sikhlātā hū̃ jō kabhī bīmārī hōgī hī nahī̃ .

⁵⁹I teach you such actions that there won't ever be any illness.

⁶⁰Kahtē haĩ vyās bhagvān nē śhāstra banāyē . . parantu yah tō sab drama mē̃ nūndh hai .

⁶⁰They say that God Vyas wrote the scriptures. ⁶¹However, all of this is fixed in the drama.

⁶¹Nām paṛ gayā hai vyās kā .

⁶²The name of Vyas has been mentioned.

⁶²Yah hai banā banāyā drama .

⁶³This drama is eternally predestined.

⁶³Jō bhī tumnē dēkhā vah sab drama mē̃ nūndh hai , anādi banā banāyā hai . ⁶⁴Yah badal nahī̃ saktā .

⁶⁴Whatever you have seen is fixed in the drama. ⁶⁵It is eternally predestined; it cannot be changed.

⁶⁵Bhakti mārg dvāpar sē prārambh hō jātā hai .

⁶⁶The path of devotion begins with the copper age.

⁶⁶Bhal kōī kitnī bhī bhakti karē , śhāstra paṛhē parantu vāpas nahī̃ jā saktā .

⁶⁷No matter how much devotion people perform or how much they study the scriptures, they cannot return home.

⁶⁷Satōpradhān sē tamōpradhān mē̃ jarūr ānā hai .

⁶⁸They definitely have to become tamopradhan from satopradhan.

⁶⁸Is karmakṣhētra sē bāhar kōī jā nahī̃ saktā .

⁶⁹No one can leave this field of action.

⁶⁹Tum jāntē hō ham sō satōpradhān thē , ab ham sō tamōpradhān banē haĩ .

⁷⁰You know that all of us were satopradhan, and that we have now all become tamopradhan.

⁷⁰Drama anusār bannā hī hai .

⁷¹We had to become that according to the drama.

⁷¹Bhakti mārg mē̃ rāt śhurū hō andhiyārā hō jātā hai .

⁷²On the path of devotion, it becomes dark as soon as the night begins.

⁷²Pahlē itnā andhiyārā nahī̃ hōtā hai jitnā abhī hai .

⁷³At first, there isn't as much darkness as there is at this time.

⁷³Rāt kō bhī pahlē satō-pradhān phir satō-rajō-tamō kahā jātā hai .

⁷⁴The night is also satopradhan at first, then rajo and then tamo.

⁷⁴Dhīrē-dhīrē kalā kamtī hōtē-hōtē ghōr andhiyārā hō jātā hai .

⁷⁵As the degrees gradually lessen, there is extreme darkness.

⁷⁵Abhī sr̥iṣhṭi par bēhad kā grahaṇ hai . ⁷⁶Ēkdam ghōr andhiyārā hai .

⁷⁶Now, there is an unlimited eclipse over the world; there is extreme darkness.

⁷⁷Is chandramā key|kī bāt nahī̃ , yah sārē viśhva key|kī bāt hai .

⁷⁷It is not a matter of this moon; it is a matter of the whole world.

⁷⁸Rāvaṇ kā grahaṇ lagā huā hai .

⁷⁸There is the eclipse by Ravan.

⁷⁹Dvāpar sē lēkar sārē viśhva kō grahaṇ lagnā śhurū hōtā hai .

⁷⁹The whole world begins to be eclipsed from the copper age.

⁸⁰Thōṛā-thōṛā lagtā jātā hai .

⁸⁰It becomes eclipsed little by little.

⁸¹2500 varṣh lagtā hai jabki ant mē̃ bhārat bilkul hī kālā hō jātā hai .

⁸¹It takes 2500 years for Bharat to become completely dark by the end.

⁸²Abhī hai bilkul ghōr andhiyārā .

⁸²There is now extreme darkness.

⁸³Ghōr sōjharā arthāt din banānē vālā hai bāp .

⁸³It is the Father who brings about total light, that is, the day.

⁸⁴Patit kō pāvan banānē vālā hai bāp .

⁸⁴The Father makes impure ones pure.

⁸⁵Māyā rāvaṇ phir rāt , ghōr andhiyārā banātī hai .

⁸⁵Maya, Ravan, then makes it into the night, extreme darkness.

⁸⁶Bhakti kartē bhagvān kō yād kartē hī ātē haĩ .

⁸⁶While doing devotion, people have been remembering God.

⁸⁷Bhagvān , bhagvān kō tō yād nahī̃ karē̃gē .

⁸⁷God would not remember God.

⁸⁸Sarvavyāpī K|kē gyān vālō̃ kō samjhānā chāhiē god father is one .

⁸⁸You should explain to those who believe in the notion of omnipresence that God, the Father, is One.

⁸⁹Vah hai manuṣhya sr̥iṣhṭi kā bīj-rūp .

⁸⁹He is the Seed of the human world tree.

⁹⁰Bākī sab haĩ rachnā .

⁹⁰All the rest are the creation.

⁹¹Rachnā key|kī aisī mahimā kabhī hō nahī̃ saktī .

⁹¹There could never be such praise of the creation.

⁹²Agar kōī ātmā sō paramātmā kahē tō unkī mahimā gāī nahī̃ jā saktī .

⁹²If someone says that a soul is the Supreme Soul, there can’t be any praise of God being sung.

⁹³Gāyan us ēk bāp kā hī hai .

⁹³The praise is of only that one Father.

⁹⁴Vah patit-pāvan manuṣhya sr̥iṣhṭi kā bījrūp , satya hai , chaitanya hai .

⁹⁴He is the Purifier, the Seed of the human world tree, the Truth and the Living Being.

⁹⁵Ānand kā sāgar , gyān kā sāgar hai .

⁹⁵He is the Ocean of Bliss and the Ocean of Knowledge.

⁹⁶Kōī bhī manuṣhya key|kī yah mahimā hō nahī̃ saktī .

⁹⁶This praise cannot belong to any human being.

⁹⁷Gyān sē jīvanmukti kā ras ēk second mē̃ ā jātā hai .

⁹⁷You taste the sweetness of liberation-in-life in a second with this knowledge.

⁹⁸Bhagvānuvāch gītā mē̃ hai nā - yagya , tap , tīrtha ādi karnā vēd śhāstra paṛhnā - yah sab bhaktimārg hai .

⁹⁸In the Gita, it says: God speaks. ⁹⁹To hold sacrificial fires, do tapasya, go on pilgrimages, read the Vedas and scriptures etc. all belong to the path of devotion.

⁹⁹Insē kōī bhī mērē pās|pass nahī̃ ā saktā hai .

¹⁰⁰No one can come to Me through any of that.

¹⁰⁰Pichhāṛī mē̃ sabkō part bajānē ānā hai .

¹⁰¹All have to come to play their parts by the end.

¹⁰¹God father is one , vahī karan-karāvanhār hai isliē brahmā sē satyugī ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā karātē haĩ .

¹⁰²God, the Father, is One. ¹⁰³He alone is Karankaravanhar. ¹⁰⁴This is how He enables the golden-aged, original, eternal deity religion to be established through Brahma.

¹⁰²Manuṣhya kō karan-karāvanhār nahī̃ kahē̃gē .

¹⁰⁵Human beings cannot be called Karankaravanhar.

¹⁰³God kō hī creator , director kahā jātā hai .

¹⁰⁶God alone is called the Creator and Director.

¹⁰⁴Bachchō̃ kō direction dētē rahtē haĩ .

¹⁰⁷He continues to give directions to you children.

¹⁰⁵Direction kō gyān kahā jātā hai .

¹⁰⁸Directions are called knowledge.

¹⁰⁶Tum bachchō̃ kō khud baiṭh samjhātē haĩ .

¹⁰⁹He Himself sits here and explains to you children.

¹⁰⁷Ātmā in āṅkhō̃ sē dēkhtī hai .

¹¹⁰The soul sees through these eyes.

¹⁰⁸Bhr̥ikuṭī K|kē bīch mē̃ rahtī hai . ¹⁰⁹Mukh sē bōltī hai .

¹¹¹The soul resides in the centre of the forehead and speaks through the mouth.

¹¹⁰Parampitā paramātmā bhī jab āyē tab tō mukh sē gyān sunāyē .

¹¹²Only when the Supreme Father, the Supreme Soul, comes can He speak this knowledge through the mouth.

¹¹¹Kahtē haĩ maĩ is rath mē̃ rathī hō baiṭhā hū̃ .

¹¹³He says: I am sitting in the chariot as the Charioteer.

¹¹²Tumkō sahaj rājyōg sikhlātā hū̃ .

¹¹⁴I teach you easy Raj Yoga.

¹¹³Tum rājr̥iṣhi hō .

¹¹⁵You are Raj Rishis.

¹¹⁴Aisā kōī manuṣhya nahī̃ jō kahē ki hē lāḍlē bachchē tum rājr̥iṣhi hō .

¹¹⁶There isn't any human being who would say: Beloved children, you are Raj Rishis.

¹¹⁵Sivāē bāp K|kē kōī key|kī tākat nahī̃ bāt karnē key|kī .

¹¹⁷No one except the Father has the power to say this.

¹¹⁶Bāp hī kahtē haĩ - hē bachchē .

¹¹⁸Only the Father says: O children.

¹¹⁷Inkī ātmā bhī suntī hai .

¹¹⁹This one's soul also listens.

¹¹⁸Inkō bhī kahtē haĩ - hē bachchē , tum rājr̥iṣhi hō .

¹²⁰He says to this one too: O child, you are a Raj Rishi.

¹¹⁹Tumkō rājāī kē liē hamē̃ śhikṣhā dēnī hai .

¹²¹I have to give you teachings for the kingdom.

¹²⁰Pañch hazār varṣh pahlē mainnē tumkō śhikṣhā dī thī .

¹²²I gave you knowledge 5000 years ago.

¹²¹Her|har 5 hajār varṣh bād ham śhikṣhā dēnē ātē haĩ .

¹²³I come to give you teachings every 5000 years.

¹²²Aisē kōī sādhū sant ādi kah na sakē .

¹²⁴No sage or holy man etc. can say this.

¹²³Bāp hī samjhātē haĩ unkō khivaiyā bhī kahtē haĩ .

¹²⁵Only the Father says this. ¹²⁶He is also called the Boatman.

¹²⁴Barōbar tumkō viṣhay sāgar sē nikāl kṣhīr sāgar mē̃ lē jātē haĩ .

¹²⁷He truly liberates you from the ocean of poison and takes you to the ocean of milk.

¹²⁵Tum baṛē ārām sē baiṭhē rahē̃gē .

¹²⁸You will remain seated there in great comfort.

¹²⁶Ab tum jāntē hō bāp kahtē haĩ maĩ brahmā tan mē̃ pravēśh kartā hū̃ .

¹²⁹You now know that the Father says: I enter the body of Brahma.

¹²⁷Phir yah brahmā sarasvatī viṣhṇu kā rūp bantē haĩ .

¹³⁰Then this Brahma and Saraswati become the form of Vishnu.

¹²⁸Tum viṣhṇupurī K|kē mālik bantē hō nā .

¹³¹You become the masters of the land of Vishnu.

¹²⁹Yah haĩ gupta bātē̃ .

¹³²These are incognito matters.

¹³⁰Tum bachchē hī jānō̃ aur na jānē kōī .

¹³³Only you children know them. ¹³⁴No one else knows them.

¹³¹Pahlē-pahlē jab kōī ātē haĩ tō unkō samjhānā chāhiē god father is one , tō jarūr bākī itnē sab unkē bachchē ṭhaharē .

¹³⁵When someone comes, first of all explain to him that God, the Father, is One, and so all the rest are surely His children.

¹³²Parampitā paramātmā ēk hī hai .

¹³⁶There is only the one Supreme Father, the Supreme Soul.

¹³³Vah hai manuṣhya sr̥iṣhṭi kā bījrūp .

¹³⁷He is the Seed of the human world tree.

¹³⁴Sabhī bhaktō̃ kā bhagvān sabkō sukh dētē haĩ .

¹³⁸The God of all the devotees gives everyone happiness.

¹³⁵Yahā̃ kaliyug mē̃ tō bahut duḥkhī haĩ .

¹³⁹Here, in the iron age, everyone is very unhappy.

¹³⁶Manuṣhya trāhi-trāhi kartē rahtē haĩ .

¹⁴⁰Human beings are crying out in distress.

¹³⁷Satyug mē̃ duḥkh key|kī bāt nahī̃ .

¹⁴¹In the golden age, there is no question of sorrow.

¹³⁸Yahā̃ tō sārī duniyā mē̃ ḍhēr bhakta haĩ .

¹⁴²Here, there are so many devotees throughout the whole world.

¹³⁹Yah mandir masjid ādi sab bhakti mārg kī sāmagrī haĩ .

¹⁴³All of these temples and mosques etc. are the paraphernalia of the path of devotion.

¹⁴⁰Satyug mē̃ yah hōtē nahī̃ .

¹⁴⁴They don't exist in the golden age.

¹⁴¹Vah hai bhakti cult , yah hai gyān cult .

¹⁴⁵Those are devotion cults and this is the knowledge cult.

¹⁴²Jab rāt śhurū hōtī hai tō pahlē-pahlē sōmnāth kā mandir banātē haĩ .

¹⁴⁶When the night begins, they first build the temple to Somnath.

¹⁴³Tō tumhārē pās|pass jab kōī ātē haĩ tō pahlē-pahlē unhē̃ samjhāō ki god father is one .

¹⁴⁷Therefore, when someone comes to you, first of all explain: God, the Father, is One.

¹⁴⁴Bhārat mē̃ hī gātē haĩ tum māt-pitā . . yah hai mother father country .

¹⁴⁸It is only in Bharat that they sing: You are the Mother and Father. ¹⁴⁹This is the Mother Father country.

¹⁴⁵Jagat ambā , jagat pitā dōnō̃ haĩ .

¹⁵⁰There are both the World Mother and the World Father.

¹⁴⁶Dēlvāṛā mandir bhī accurate banā huā hai .

¹⁵¹The Dilwala Temple has been built accurately.

¹⁴⁷Lakṣhmī-nārāyaṇ kā chitra mandirō̃ mē̃ accurate banā huā hai . ¹⁴⁸Lēkin original chitra tō nikāl na sakē̃ .

¹⁵²The images of Lakshmi and Narayan have been created accurately in the temples, but no one can make images exactly like the originals.

¹⁴⁹Kōī actor kā hī chitra lē phir banātē haĩ .

¹⁵³They select an actor’s image and use that.

¹⁵⁰Unhō̃ nē tō rājya kiyā satyug mē̃ .

¹⁵⁴Those people ruled the kingdom in the golden age.

¹⁵¹Manuṣhya kahtē bhī haĩ satyug mē̃ lakṣhmī-nārāyaṇ kā rājya thā .

¹⁵⁵People say that it used to be the kingdom of Lakshmi and Narayan in the golden age.

¹⁵²Lakṣhmī-nārāyaṇ K|kē bachpan key|kī kōī history hai nahī̃ .

¹⁵⁶There is no history of the childhoods of Lakshmi and Narayan.

¹⁵³Rādhē-kr̥iṣhṇa kī hai .

¹⁵⁷There is the history of Radhe and Krishna.

¹⁵⁴Śhrīkr̥iṣhṇa janmāṣhṭamī manātē haĩ phir nārāyaṇ aṣhṭamī kahā̃ gaī .

¹⁵⁸They celebrate the birthday of Shri Krishna, so what happened to the birthday of Narayan?

¹⁵⁵Śhrīkr̥iṣhṇa kō phir dvāpar mē̃ lē gayē haĩ .

¹⁵⁹They have then shown Shri Krishna in the copper age.

¹⁵⁶Rādhē-kr̥iṣhṇa tō prince-princess haĩ , dōnō̃ apnī-apnī rājdhānī mē̃ rahtē haĩ , jarūr svayamvar huā hōgā tab rājgaddī par baiṭhē hōṅgē .

¹⁶⁰Radhe and Krishna are a princess and prince. ¹⁶¹Both live in their own kingdoms. ¹⁶²They must definitely have married, then sat on the emperor’s throne.

¹⁵⁷Rādhē-kr̥iṣhṇa kā rājya tō hai nahī̃ .

¹⁶³There is no kingdom of Radhe and Krishna.

¹⁵⁸Sūryavanśhī aur chandravanśhī gharānā hai .

¹⁶⁴There are the sun and moon dynasty kingdoms.

¹⁵⁹Chandravanśhī mē̃ tō sūryavanśhī śhrīkr̥iṣhṇa ā na sakē .

¹⁶⁵The sun-dynasty Shri Krishna cannot enter the moon dynasty.

¹⁶⁰Baṛē mūnjh gayē haĩ .

¹⁶⁶People are very confused.

¹⁶¹Tō pahlē-pahlē samjhānā hai god father ēk hai .

¹⁶⁷Therefore, first of all, explain that God, the Father, is One.

¹⁶²Vah hōtē haĩ had K|kē father .

¹⁶⁸All of those other fathers are limited.

¹⁶³Strī rachī phir strī sē bachchē paidā kiyē .

¹⁶⁹A wife was adopted and then children were born.

¹⁶⁴Strī kō adopt kiyā , janm nahī̃ diyā .

¹⁷⁰He adopted the wife; He didn’t give birth to the wife.

¹⁶⁵Bēhad kā bāp bhī kahtē haĩ maĩ inmē̃ pravēśh kar adopt kartā hū̃ .

¹⁷¹The unlimited Father says: I enter this one and adopt him.

¹⁶⁶Bhagvān nē sr̥iṣhṭi kaisē rachī  !

¹⁷²How did God create the world?

¹⁶⁷Yah kiskō bhī patā nahī̃ hai .

¹⁷³No one knows this.

¹⁶⁸Aisē nahī̃ ki pralay hō jātī phir sāgar mē̃ pattē par ātē haĩ .

¹⁷⁴It isn't that annihilation takes place and that he then comes on a leaf in the ocean.

¹⁶⁹Agar aisā hai tō akēlā śhrīkr̥iṣhṇa kaisē sr̥iṣhṭi rachēgā .

¹⁷⁵If it were like that, how could Shri Krishna alone create the world?

¹⁷⁰Phir tō dō chāhiē .

¹⁷⁶In that case, a couple would be needed.

¹⁷¹Female bhī chāhiē .

¹⁷⁷A female would also be needed.

¹⁷²Parantu aisī kōī bāt hai nahī̃ .

¹⁷⁸However, there is nothing like that.

¹⁷³Bāp kahtē haĩ maĩ adopt kartā hū̃ .

¹⁷⁹The Father says: I adopt this one.

¹⁷⁴Tum sab kahtē hō - bābā , ham āpkī mukh vaṅśhāvalī haĩ .

¹⁸⁰All of you say: Baba, we are Your mouth-born creation.

¹⁷⁵Maĩ is mukh kā ādhār lētā hū̃ .

¹⁸¹I take the support of this mouth.

¹⁷⁶Kahtā hū̃ - hē bachchē .

¹⁸²I say: O child!

¹⁷⁷Tum bhī kahtē hō - hē śhivbābā , ham āpkē bachchē thē , phir banē haĩ .

¹⁸³You also say: O Shiv Baba! ¹⁸⁴We were Your children and have become this once again.

¹⁷⁸Bāp kahtē haĩ tum bachchō̃ kē liē mainnē vaikuṇṭha key|kī saugāt lāī hai .

¹⁸⁵The Father says: I have brought the gift of Paradise for you children.

¹⁷⁹Tum yahā̃ baiṭhē hō svarg kā mālik bannē liē .

¹⁸⁶You are sitting here in order to become the masters of heaven.

¹⁸⁰Yah rājyōg hai rājāī sthāpan hō rahī hai .

¹⁸⁷This is Raj Yoga and a kingdom is being established.

¹⁸¹Aur preceptor aisē nahī̃ kahē̃gē ki maĩ kriściyan rājāī sthāpan kartā hū̃ vā sikkh rājāī sthāpan kartā hū̃ .

¹⁸⁸Other preceptors would not say: I establish the Christian kingdom or I establish the Sikh kingdom; no.

¹⁸²Nahī̃ . ¹⁸³Tum naī duniyā mē̃ rājāī lēnē liē śhikṣhā pā rahē hō .

¹⁸⁹You are receiving teachings to claim the kingdom of the new world.

¹⁸⁴Yah wonder hai nā .

¹⁹⁰This is a wonder, is it not?

¹⁸⁵God father hai svarg kā rachayitā .

¹⁹¹God, the Father, is the Creator of heaven.

¹⁸⁶Tō jarūr unsē hamkō svarg kī rājāī pānē kā hak hai nā .

¹⁹²So, we surely have the right to claim the kingdom of heaven from Him.

¹⁸⁷Satyug mē̃ rājāī thī , manuṣhya sr̥iṣhṭi kaisē create kartē haĩ , abhī tum jāntē hō .

¹⁹³You had the kingdom in the golden age. ¹⁹⁴You now know how He creates the human world.

¹⁸⁸Bhagvānuvāch - yah hai hamārē mukh vaṅśhāvalī .

¹⁹⁵God speaks: This is My mouth-born creation.

¹⁸⁹Bākī sabhī haĩ rāvaṇ key|kī kukh vaṅśhāvalī .

¹⁹⁶All the rest are physical creations of Ravan.

¹⁹⁰Vah brāhmaṇ kukh vaṅśhāvalī , tum brāhmaṇ mukh vaṅśhāvalī hō .

¹⁹⁷Those brahmins are born through wombs whereas you are mouth-born creation.

¹⁹¹Tum samjhā saktē hō brahmā key|kī aulād jarūr brāhmaṇ ṭhaharē nā .

¹⁹⁸You can explain that the children of Brahma are definitely Brahmins.

¹⁹²Brahmā hai prajāpitā brahmā , tō unkī santān bhī brāhmaṇ ṭhaharē .

¹⁹⁹Brahma is Prajapita Brahma, and so his children are also Brahmins.

¹⁹³Brāhmaṇ K|kē bachchē brāhmaṇ hōtē haĩ nā .

²⁰⁰The children of Brahma are Brahmins.

¹⁹⁴Tum hō brahmā key|kī sachchī aulād brāhmaṇ .

²⁰¹You Brahmins are the real children of Brahma.

¹⁹⁵Brāhmaṇ haĩ sabsē ūñch .

²⁰²Brahmins are the highest of all.

¹⁹⁶Brāhmaṇō̃ kō chōṭī mē̃ rakhā jātā hai .

²⁰³Brahmins are placed as the topknot.

¹⁹⁷Jaisē ūñch tē ūñch bhagvān śhivbābā kō trimūrti sē uṛā diyā hai . ¹⁹⁸Vaisē ūñch tē ūñch brāhmaṇō̃ kō bhī chōṭī sē uṛā diyā hai .

²⁰⁴Just as they have omitted God, Shiv Baba, the Highest on High, from the Trimurti, in the same way, they have also omitted the highest-on-high Brahmins’ topknot.

¹⁹⁹Virāṭ rūp mē̃ brāhmaṇō̃ kō nahī̃ dikhātē haĩ .

²⁰⁵They don't show Brahmins in the variety-form image.

²⁰⁰Sirph kahtē haĩ dēvtā , kṣhatriya , vaiśhya , śhūdra . . pahlē-pahlē tum brāhmaṇ hō .

²⁰⁶They simply speak of deities, warriors, merchants and shudras. ²⁰⁷First of all, there are you Brahmins.

²⁰¹Tum kitnī bhārī sēvā kartē hō  !

²⁰⁸You do so much service.

²⁰²Ūñch tē ūñch bhagvān , phir unsē paidā kiyē huē tum bachchē hō .

²⁰⁹The Highest on High is God and then there are you children who have been created by Him.

²⁰³Śhiv-bābā tō naī sr̥iṣhṭi par ātē nahī̃ .

²¹⁰Shiv Baba doesn't go to the new world; you go there.

²⁰⁴Tum ātē hō . ²⁰⁵Śhivbābā kahtē haĩ - maĩ tumkō rājya dētā hū̃ .

²¹¹Shiv Baba says: I give you the kingdom and My name then disappears; I hide away.

²⁰⁶Phir mērā nām hī gum hō jātā hai . ²⁰⁷Maĩ chhip jātā hū̃ .

²¹²No one knows what I did or how I created the world.

²⁰⁸Mainnē kyā kiyā , kaisē sr̥iṣhṭi rachī , yah kōī nahī̃ jāntē .

²¹³When a new person comes, you mustn't beat your head too much with him.

²⁰⁹Ab nayā kōī ātā hai tō jāstī māthā nahī̃ mārnā hai .

²¹⁴First of all, give him the Father's introduction.

²¹⁰Pahlē-pahlē parichay dēnā hai bāp kā .

²¹⁵He is the Creator of heaven.

²¹¹Vah hai svarg kā rachayitā .

²¹⁶Deities were the masters of heaven.

²¹²Dēvtāyē̃ svarg K|kē mālik thē . ²¹³Phir 84 janm lētē-lētē ab vah śhūdra varṇa mē̃ haĩ .

²¹⁷Then, after taking 84 births, they are now in the shudra clan. ²¹⁸They are then made Brahmins.

²¹⁴Phir unkō brāhmaṇ banātē haĩ .

²¹⁹There are the different clans.

²¹⁵Varṇa bhī haĩ nā . ²¹⁶Virāṭ rūp kā chitra bhī hai .

²²⁰There is also the picture of the variety-form image.

²¹⁷Brāhmaṇō̃ key|kī chōṭī kē āgē śhiv bhī jarūr dēnā hai .

²²¹Along with showing the topknot of Brahmins, you also have to show Shiva.

²¹⁸Jaisē trimūrti par śhiv dikhātē haĩ , vaisē brāhmaṇō̃ kē ūpar bhī śhiv dikhānā hai .

²²²Just as you show Shiva above the Trimurti, in the same way, you also have to show Shiva above the Brahmins.

²¹⁹Samjhānā hai śhivbābā brahmā dvārā brāhmaṇ banātē haĩ .

²²³You have to explain that Shiv Baba creates Brahmins through Brahma.

²²⁰Vah phir brāhmaṇ sō dēvtā , sō kṣhatriya , sō vaiśhya śhūdra bantē haĩ .

²²⁴Then, from Brahmins, they become deities, then they become warriors, then merchants and then shudras.

²²¹Pahlē-pahlē tō kōī kō bhī alpha hī samjhānā hai .

²²⁵First of all, explain about Alpha to anyone who comes.

²²²Vah bāp is brahmā dvārā sr̥iṣhṭi rachtē haĩ tō sab bhāī-bahan hō jātē .

²²⁶That Father creates the world through this Brahma, and so all become brothers and sisters.

²²³Śhiv key|kī santān tō sab ātmāyē̃ haĩ hī .

²²⁷All souls are children of Shiva. ²²⁸Then the human world is created.

²²⁴Phir manuṣhya sr̥iṣhṭi rachī jātī hai tō pahlē-pahlē brahmā , sarasvatī , brāhmaṇ phir dēvtā , kṣhatriya . . bantē haĩ .

²²⁹Therefore, first of all, there are Brahma and Saraswati, the Brahmins, and then they become the deities, warriors etc.

²²⁵Aisē yah manuṣhya sr̥iṣhṭi kā jhāṛ vr̥iddhi kō pātā hai .

²³⁰This human world tree grows in this way.

²²⁶Usī bāp kō sab bhūlē huē haĩ .

²³¹Everyone has forgotten that Father.

²²⁷Dēkhō , bāpdādā kitnā clear kar samjhātē haĩ .

²³²Look, BapDada explains so clearly!

²²⁸Bachchō̃ kō bhī sīkhnā hai .

²³³Children also have to study.

²²⁹Achchhā  !

²³⁴Achcha.

²³⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²³⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁶The spiritual Father says namaste to the spiritual children.

²³²Dhārṇā kē liē mukhya sār  :

²³⁷Essence for dharna:

²³³1 ) ham rājr̥iṣhi haĩ .

²³⁸ 1. We are Raj Rishis.

²³⁴Svayã bhagvān hamē̃ rājyōg sikhākar rājāī kā varsā dētē haĩ , is naśhē mē̃ rahnā hai .

²³⁹Maintain the intoxication that God Himself teaches us Raja Yoga and gives us our inheritance of the kingdom.

²³⁵2 ) yōg agni sē vikarmō̃ kō dagdha kar sab bīmāriyō̃ sē sadā kē liē mukt hōnā hai .

²⁴⁰ 2. Burn your sins away with the fire of yoga and become free from all illness for all time.

²³⁶Is janm K|kē karmabhōg kō yād mē̃ rah chuktū karnā hai .

²⁴¹Settle all the suffering of karma of this birth by staying in yoga.

²³⁷Vardān  : pavitratā key|kī viśhēṣh dhārṇā dvārā atīndriya sukh kā anubhav karnē vālē brahmāchārī bhav

²⁴²Blessing: May you be celibate and experience supersensuous happiness by having the special inculcation of purity.

²³⁸Brāhmaṇ jīvan key|kī viśhēṣh dhārṇā pavitratā hai , yahī nirantar atīndriya sukh aur sweet silence kā viśhēṣh ādhār hai .

²⁴³ The special inculcation of Brahmin life is purity, for this is the main basis of constant supersensuous happiness and sweet silence.

²³⁹Pavitratā sirph brahmcharya nahī̃ lēkin brahmchārī aur sadā brahmāchārī arthāt brahmā bāp K|kē ācharaṇ par her|har kadam chalnē vālē .

²⁴⁴Purity is not just celibacy but to be celibate and to be constantly Brahma-achari (one who follows in the footsteps of Brahma), that is, to be one who places his footsteps in following Father Brahma’s activities.

²⁴⁰Saṅkalp , bōl aur karma rūpī kadam brahmā bāp K|kē kadam ūpar kadam hō , aisē jō brahmāchārī haĩ unkā chēhrā aur chalan sadā hī antarmukhī aur atīndriya sukh key|kī anubhūti karāyēgā .

²⁴⁵His thoughts, words and actions would be in the footsteps of Brahma. ²⁴⁶The faces and activities of those who are Brahma-achari in this way are always introverted and give the experience of supersensuous happiness.

²⁴¹Slōgan  : sēvā mē̃ trikāldarśhī kā sense aur rūhāniyat kā essence bharnē vālē hī serviceable haĩ .

²⁴⁷Slogan: Those who give the sense of being trikaldarshi and the essence of spirituality in doing service are serviceable.

²⁴⁸*** Om Shanti ***