रविवार 16 अप्रैल 2023 की दैनिक मुरली

⁰16-04-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 03-04-94 madhuban

⁰ 16/04/23 Madhuban Avyakt BapDada Om Shanti 03/04/1994

¹Santuṣhṭatā kā ādhār - sambandh , sampatti aur sēhat ( tandurustī )

¹The basis of contentment is relationships, wealth and good health.

²Āj dilārām bāp apnē sadā santuṣhṭ rahnē vālī santuṣhṭ ātmāō̃ va santuṣhṭ maṇiyō̃ kō dēkh rahē haĩ .

²Today, Dilaram Father, the Comforter of Hearts, is seeing His souls who remain constantly content and who are jewels of contentment.

³Yē rūhānī maṇiyō̃ key|kī chamak sārē darbār kō chamakā rahī hai|chamkā rahī hai .

³The sparkle of the spiritual jewels is making the entire court sparkle.

⁴Santōṣhī ātmāyē̃ svayã kō bhī priya aur sarv kō bhī priya aur bāp kō tō priya haĩ hī .

⁴Contented souls are loved by themselves, they are loved by everyone, and they are of course loved by the Father anyway.

⁵Tō aisē hō nā  !

⁵So, you are those, are you not?

⁶Kyōṅki is śhrēṣhṭh brāhmaṇ jīvan mē̃ aprāpti kā nām hī nahī̃ hai . ⁷Sarv prāpti sampann ātmāyē̃ hō .

⁶Because, there is no mention of any lack of attainment in this elevated, Brahmin life; you are souls who are full of all attainments.

⁸Tō jahā̃ sarv prāpti haĩ vahā̃ sadā santuṣhṭatā svataḥ aur svābhāvik hai hī .

⁷So, where there are all attainments, contentment exists automatically and naturally.

⁹Natural svabhāv uskā santōṣh kā hai .

⁸Your natural nature is contentment.

¹⁰Aur santuṣhṭatā kā svarūp va svabhāv , nijī saṅskār aisā śhrēṣhṭh hai jō asantuṣhṭ ātmā kō bhī santuṣhṭatā kā vibration , vāyumaṇḍal , santōṣh vāyumaṇḍal mē̃ badal dētā hai .

⁹The form, nature and original sanskars of contentment are so elevated that, through that contented environment, the vibrations and atmosphere of contentment are able to transform a discontented soul into a contented one.

¹¹Is saṅgamyug mē̃ viśhēṣh bāpdādā key|kī dēn santuṣhṭatā hai .

¹⁰Contentment is the special gift from BapDada at the confluence age.

¹²Ēk santuṣhṭatā key|kī viśhēṣhtā aur viśhēṣhatāō̃ kō bhī sahaj apnē samīp lātī hai . ¹³Lēkin sadā santuṣhṭ hō .

¹¹The one speciality of contentment easily brings other specialities close to you, but you do have to be content constantly.

¹⁴Paristhiti kitnī bhī badalē|badlē lēkin santuṣhṭatā key|kī sthiti kō paristhiti badal nahī̃ saktī .

¹²No matter how much the situations change, your stage of contentment must not be changed by those situations.

¹⁵Parsthiti hai hī badalnē vālī . ¹⁶Lēkin sva santuṣhṭatā key|kī sthiti sadā pragatiśhīl hai . ¹⁷Āpkē āgē kaisī bhī hilānē vālī paristhiti aisē hī anubhav hōtī hai jaisē puppet ( kaṭhputlī ) show dēkhtē hō nā .

¹³The external situations are those that are going to change anyway, but the stage of contentment of oneself is one that constantly progresses. ¹⁴For such souls, no matter how much a situation may try to shake them, it will be experienced as a puppet show.

¹⁸Hōtā sab kuchh hai lēkin hōtā puppet hai .

¹⁵There is everything there, but only in puppet form.

¹⁹Tō kaisī bhī paristhiti puppet show lagtā hai vā ājkal kā jō fashion hai cartoon show , achchhā lagtā hai nā .

¹⁶So, no matter what the situation is, it seems like a puppet show, or like the fashion nowadays, which is cartoon shows.

²⁰Hōtā tō śhēr bhī hai , billī bhī hōtī hai , lēkin hōtā kyā hai  ?

¹⁷You enjoy those, do you not? ¹⁸They are of a lion or a cat, but what is it?

²¹Cartoon . ²²Kahānī pūrī hōtī hai lēkin hai cartoon key|kī story|storey , real nahī̃ hai .

¹⁹It is a cartoon character. ²⁰It is a full story, but it is only a cartoon story; it is not real.

²³Kabhī bhī , kōī bhī paristhiti āē tō yahī samjhō ēk bēhad K|kē screen par cartoon show chal rahā hai vā puppet show chal rahā hai .

²¹Whenever any situation comes up, then just think that a cartoon show or a puppet show is taking place on the unlimited screen.

²⁴Tō vah dēkhkar K|kē parēśhān hōṅgē ki manōrañjan karē̃gē  ?

²²Will you be distressed or will you be entertained on seeing that?

²⁵Show dēkhnā tō achchhā hī hai nā .

²³It is good to watch a show, is it not?

²⁶Tō yah māyā kā vā prakr̥iti kā yah bhī ēk show hai . ²⁷Jiskō sākṣhī sthiti mē̃ sadā santuṣhṭatā K|kē svarūp mē̃ dēkhtē rahō .

²⁴So this is also a show of Maya or nature, which you need to continually observe as a detached observer whilst being an embodiment of contentment.

²⁸Apnī śhān mē̃ rahtē huē dēkhō - santuṣhṭ maṇi hū̃ , santōṣhī ātmā hū̃ .

²⁵See everything whilst stabilised in your own dignity: I am a jewel of contentment; I am a contented soul.

²⁹Yē hai saṅgam kā śhrēṣhṭh śhān .

²⁶This is the elevated dignity of the confluence age.

³⁰Tō śhān mē̃ sthit hōnā ātā hai nā  ?

²⁷So, you know how to stabilise yourself in your dignity, do you not?

³¹Ki parēśhān hōnā achchhā lagtā hai  ?

²⁸Or, do you enjoy being distressed?

³²Sadā santuṣhṭatā key|kī viśhēṣhtā kō emerge rūp mē̃ smr̥iti mē̃ rakhō .

²⁹So, constantly keep the speciality of contentment emerged in your awareness.

³³Prāptiyō̃ mē̃ viśhēṣh sambandh aur sampatti āvaśhyak hai .

³⁰To have all attainments, relationships and wealth is especially essential.

³⁴Sambandh mē̃ bhī agar ēk bhī sambandh aprāpta hai tō sampūrṇ santuṣhṭatā nahī̃ hōgī .

³¹So, in terms of relationships, if even one relationship is lacking, you cannot have full contentment.

³⁵Tō sambandh mē̃ bhī sarv chāhiyē aur avināśhī chāhiyē .

³²With any relationships you need them all eternally.

³⁶Agar kōī bhī sambandh vināśhī hai tō aprāpti aur asantuṣhṭatā svataḥ hō jātī hai .

³³If any relationship is perishable, there is automatically a lack of attainment and then there is discontentment.

³⁷Lēkin ēk hī vartamān saṅgamyug hai jismē̃ sarv avināśhī sambandh ēk bāp sē anubhav kar saktē hō .

³⁴However, it is only at the present confluence age that you can experience all eternal relationships with the one Father.

³⁸Satyug mē̃ bhī sambandh bahut thōṛē haĩ , sarv nahī̃ haĩ , lēkin is samay jis sambandh key|kī ākarṣhaṇ hō , anubhūti karnā chāhē vō sambandh param ātmā dvārā anubhav kar saktē hō .

³⁵In the golden age too, you have very few relationships; you do not have all relationships. ³⁶However, at the present time, whatever relationships attract you, whatever relationship you wish to experience, you can experience it with God at this time.

³⁹Har ēk K|kē jīvan mē̃ sambandh key|kī bhī alag-alag pasandī hōtī hai .

³⁷Each one has a preference for different relationships in his or her life.

⁴⁰Kiskō bāp kā sambandh itnā achchhā nahī̃ lagēgā , friend jyādā achchhā lagēgā .

³⁸Some would not like the relationship of a father, but would prefer the relationship of a friend much more.

⁴¹Lēkin ēk samay par aur ēk sē sarv sambandh prāpt haĩ  ?

³⁹However, do you have all relationships with the One at the same time?

⁴²Sarv prāpti hai ki kuchh rahā huā hai  ?

⁴⁰Do you have all attainments or is something still missing?

⁴³Pīchhē baiṭhē huē kyā samajhtē haĩ  ?

⁴¹What do those sitting at the back think?

⁴⁴Āj nayē-nayē kō āgē baiṭhnē kā chance diyā hai .

⁴²Today, the new ones have been given a chance to sit at the front.

⁴⁵Achchhā , jō is kalp mē̃ is bār pahlī bār āyē haĩ vō hāth uṭhāō .

⁴³Achcha, those who have come here for the first time this cycle, raise your hands!

⁴⁶Bhalē padhārē .

⁴⁴Achcha, you are welcome.

⁴⁷Bāpdādā bhī padmaguṇā snēh sampann welcome kar rahē haĩ .

⁴⁵BapDada is also welcoming you with multi-millionfold love.

⁴⁸Nayē hōtē bhī kalp-kalp K|kē adhikārī haĩ , yē tō samajhtē hō nā  !

⁴⁶Even whilst being new, you do consider yourselves to be those who have all the rights of every cycle, do you not?

⁴⁹Bāpdādā sadā kahtē haĩ baṛē tō baṛē haĩ lēkin chhōṭē samān bāp haĩ isliyē sadā apnē rūhānī bēhad K|kē sampūrṇ adhikār K|kē niśhchay aur naśhē mē̃ rahō .

⁴⁷BapDada constantly says: The old ones are old anyway, but the younger ones are equal to the Father. ⁴⁸This is why you must constantly maintain the faith and intoxication of having full rights which are unlimited and spiritual.

⁵⁰Bēhad kā naśhā hai , had kā nahī̃ rakhnā .

⁴⁹Have unlimited intoxication, not limited intoxication.

⁵¹Dēkhō , kitnē śhrēṣhṭh adhikārī hō jō svayã bāp almighty authority kē ūpar adhikār rakh diyā .

⁵⁰Look, you have such elevated rights that you have claimed rights to the Father, the Almighty Authority Himself!

⁵²Paramātma adhikārī issē baṛā adhikār aur hai hī kyā  !

⁵¹So, you have a right to the Supreme; what could be a greater right than that?

⁵³Jab bīj kō apnā banā liyā tō vr̥ikṣha tō samāyā huā hai hī .

⁵²When you have made the Seed belong to you, the tree is merged in that anyway.

⁵⁴Sarv sambandhō̃ kā bhī avināśhī adhikār lē liyā aur sampatti mē̃ bhī agar sirph sthūl sampatti hai tō bhī sadā santuṣhṭ nahī̃ rah saktē .

⁵³So, you have claimed the imperishable right to all relationships. ⁵⁴In terms of wealth, if it is only physical wealth, you would not be able to remain content all the time.

⁵⁵Sthūl sampatti kē sāth agar sarv guṇō̃ key|kī sampatti , sarv śhaktiyō̃ key|kī sampatti aur śhrēṣhṭh sampann gyān key|kī sampatti nahī̃ haĩ tō santuṣhṭatā sadā nahī̃ rah saktī .

⁵⁵If, together with physical wealth, you do not have the wealth of all virtues, the wealth of all powers or the wealth of full, elevated knowledge, then contentment cannot remain for all time.

⁵⁶Lēkin āp sabkē pās|pass yah śhrēṣhṭh sampattiyā̃ haĩ .

⁵⁶However, all of you have these types of elevated wealth.

⁵⁷Sampattivān hō nā  !

⁵⁷You are wealthy, are you not?

⁵⁸Duniyā vālē tō sirph sthūl sampatti vālē kō sampatti bhav kā vardān dētē haĩ lēkin āp sabkō vardātā bāp sarvaśhrēṣhṭha sampatti bhav kā vardān dētē haĩ .

⁵⁸People of the world simply give the blessing, "May you be wealthy!" to those who have physical wealth. ⁵⁹However, the Father, the Bestower of Blessings, is giving all of you the blessing of having the wealth of the most elevated wealth.

⁵⁹Tō sab sampatti haĩ nā  ?

⁶⁰So, do you have all types of wealth?

⁶⁰Ki kōī cum|kam hai  ?

⁶¹Or, are some lacking?

⁶¹Full hai  ?

⁶²Is it full?

⁶²Pīchhē vālō̃ kē ūpar sabsē jyādā dhyān hai .

⁶³Baba pays greater attention to those sitting at the back.

⁶³Āgē vālō̃ kā dhyān bāp K|kē taraph jyādā hai aur bāp kā dhyān pīchhē vālō̃ kē ūpar jyādā hai .

⁶⁴The attention of those sitting at the front is more on the Father, whereas the Father's attention is more on those sitting at the back.

⁶⁴Jitnā hī dūr haĩ utnā hī nayanō̃ mē̃ samāyē huē haĩ .

⁶⁵The further away they are sitting, so they are accordingly merged in Baba's eyes.

⁶⁵Sākār vatan mē̃ tō sākār key|kī bātē̃ hōtī haĩ .

⁶⁶In the corporeal world, there are physical things.

⁶⁶Dēkhō , paramdhām mē̃ āp sabhī ātmāyē̃ kitnī samīp hōṅgī  ! ⁶⁷Sabhī sāth hōṅgē nā  !

⁶⁷Look, in Paramdham, all of you souls will be so close; all of you will be together, will you not?

⁶⁸Aur sūkṣhma vatan mē̃ bhī itnā bēhad hai jō jitnā samīp ānā chāhē ā saktē haĩ .

⁶⁸In the subtle region too, it is so unlimited that each one can come as close as he wants.

⁶⁹Lēkin bachchō̃ kā snēh nirākār aur ākār kō bhī sākār banānā chāhtā hai .

⁶⁹However, the love of the children is such that they want to make the incorporeal and the subtle become corporeal.

⁷⁰Tō bāp kyā kahtē haĩ  ?

⁷⁰So what does the Father say?

⁷¹Jī hajūr , jī hāzir .

⁷¹Yes, my lord (Ji hazoor), I am present (Ji hajir).

⁷²Bachchē tō bāp K|kē bhī hazūr haĩ , mālik haĩ nā  !

⁷²The children are the lords of the Father; they are the masters.

⁷³Mālik kō hazūr kahā jātā hai aur bālak kō bhī mālik kahā jātā hai .

⁷³So, the master is called the lord, and the child is called the master.

⁷⁴Tō sabhī kaun hō  ?

⁷⁴So, who are all of you?

⁷⁵Santuṣhṭ maṇiyā̃ .

⁷⁵Jewels of contentment.

⁷⁶Sambandh mē̃ bhī santuṣhṭ aur sampatti mē̃ bhī santuṣhṭ .

⁷⁶So, content with relationships and also content with wealth.

⁷⁷Sambandh , sampatti aur tīsrī hōtī hai sēhat , tandurustī .

⁷⁷There are relationships, wealth and the third thing is good health.

⁷⁸Āp sabhī tandurust hō nā ki bīmār hō  ?

⁷⁸So, you are all healthy, are you not? ⁷⁹Or, are you ill?

⁷⁹Ātmā tō tandurust hai nā , śharīr key|kī kōī bāt hī nahī̃ .

⁸⁰The soul is healthy; it is not a question of the body.

⁸⁰Ātmā sadā śhaktiśhālī hai .

⁸¹You souls are constantly powerful.

⁸¹Saṅgam par śhrēṣhṭh sēhat vā tandurustī hai ātmā key|kī tandurustī .

⁸²At the confluence age, good and elevated health is the state of health of you souls.

⁸²Is samay K|kē ātmā key|kī tandurustī janm-janm K|kē śharīr key|kī tandurustī bhī dilātī hai .

⁸³The good health of you souls at the present time enables the bodies to be healthy for many births.

⁸³Lēkin is samay thōṛā-sā prakr̥iti apnā rūp dikhātī hai .

⁸⁴However, at this time, matter shows its form a little. ⁸⁵That is not a big thing.

⁸⁴Ismē̃ bhī kōī baṛī bāt nahī̃ .

⁸⁶This is also a cartoon show.

⁸⁵Yah bhī cartoon show hai .

⁸⁷So, you have all attainments, do you not?

⁸⁶Tō sarv prāptiyā̃ haĩ nā . ⁸⁷Sambandh bhī haĩ , sampatti bhav bhī hai , sarv sambandh bhav bhī haĩ aur sadā tandurust bhav bhī haĩ .

⁸⁸You have all relationships and you have the blessing of being wealthy. ⁸⁹You have the blessing of having all relationships and you also have the blessing of being constantly healthy.

⁸⁸Tīnō̃ vardān vardātā bāp sē milē huē haĩ .

⁹⁰You have received all three blessings from the Father, the Bestower of Blessings.

⁸⁹Tō vardānō̃ kō samay par kārya mē̃ lagāō .

⁹¹So, use these blessings at the right time.

⁹⁰Sirph vardān sunkar khuśh nahī̃ hō jāō ki hā̃ , mujhē bahut achchhā vardān milā yā sirph note karkē nahī̃ rakhō lēkin samay par vardān kō kām mē̃ lagānē sē vardān kāyam rahtē haĩ .

⁹²Do not simply be happy hearing the blessing and think: Yes, I have received a very good blessing. ⁹³Or, do not just keep them noted, but, by your using the blessings at the right time, the blessings become eternal.

⁹¹Agar vardānō̃ kō samay par kām mē̃ nahī̃ lagāyā tō vah vardān phal nahī̃ dētā .

⁹⁴If you do not use your blessings at the right time, then those blessings will not bear fruit.

⁹²Vardān tō avināśhī bāp kā hai lēkin vardān kō phalībhūt karnā hai . ⁹³Bīj tō hai lēkin ussē phal kitnā nikāltē hō , vah āpkē hāth mē̃ hai .

⁹⁵The blessings have come from the imperishable Father, but to make each blessing fruitful from the seed, that is, how much fruit you harvest, is in your own hands.

⁹⁴Kōī sirph vardān K|kē bīj kō dēkhkarkē khuśh hōtē rahtē haĩ bahut achchhā , bahut achchhā , lēkin phaldāyak banāō .

⁹⁶Some simply see the seeds of the blessings and become very happy and think that they are very good. ⁹⁷However, now make them fruitful!

⁹⁵Bār-bār smr̥iti kā pānī dō , vardān K|kē svarūp mē̃ sthit hōnē key|kī dhūp dō , phir dēkhō vardān sadā phalībhūt hōtā rahēgā , aur vardānō̃ kō bhī sāth mē̃ lāyēgā .

⁹⁸Continually give them the water of awareness. ⁹⁹Give it the sunshine of your being stable in the awareness of the blessings. ¹⁰⁰The blessings will then be constantly fruitful and they will bring other blessings with them.

⁹⁶Vardānō̃ K|kē phal svarūp ban jāyēṅgē .

¹⁰¹You will become embodiments of the fruit of blessings.

⁹⁷Tō āj K|kē tri-varadān kō phalībhūt karnā aur samay par jarūr yād rakhnā .

¹⁰²So, make the triple blessing of today fruitful and definitely remember them at times of need.

⁹⁸Samay par bhūl jātē haĩ , pīchhē paṛhtē rahtē hō ki hā̃ , yē vardān tō thā  !

¹⁰³At a time of need you forget them, but later when you read about them, you think: Yes, I had that blessing.

⁹⁹Vardānō̃ kō jitnā samay par kārya mē̃ lagāyēṅgē utnā vardān aur śhrēṣhṭh svarūp dikhātā rahēgā .

¹⁰⁴The more you use the blessings at times of need, accordingly the blessings will reveal an even more elevated form.

¹⁰⁰Tō sabhī kō vardān milā nā  !

¹⁰⁵So, have all of you received the blessings?

¹⁰¹Achchhā .

¹⁰⁶Achcha.

¹⁰²Chārō̃ ōr K|kē dēśh-vidēśh K|kē sarv santōṣhī ātmāō̃ kō , santuṣhṭamaṇiyō̃ kō , sarv prāpti sampann ātmāō̃ kō , jinhōnnē bhī yād , patra , card āj K|kē divas K|kē bhī bhējē haĩ , tō āj K|kē viśhēṣh divas key|kī bhī sarv bachchō̃ kō yād-pyār padmaguṇā svīkār hō .

¹⁰⁷All of you from everywhere who are sitting far away are close to the heart. ¹⁰⁸To all the contented souls from everywhere in this land and abroad, to the jewels of contentment, to the souls who are full of all attainments, to all those who have sent remembrance, letters, cards, etc. for this day, please accept multi-millionfold love and remembrance for this special day.

¹⁰³Chāhē dūr baiṭhkar man mē̃ , dil mē̃ manā rahē haĩ , chāhē sammukh manā rahē haĩ , card vā patra sab pahlē vatan mē̃ pahũchtē haĩ .

¹⁰⁹Whether you are sitting far away and celebrating in your heart and mind or whether you are personally celebrating in front of Baba, all the cards and letters reach the subtle region beforehand.

¹⁰⁴Tō sabhī K|kē patra , card aur śhubh saṅkalpō̃ key|kī yād , śhubh bhāvnāō̃ key|kī yād K|kē return mē̃ bāpdādā kā viśhēṣh yād-pyār aur sarv bālak sō mālik bachchō̃ kō namastē .

¹¹⁰So, in return for all of your letters, cards and remembrance of pure thoughts and pure feelings, special love and remembrances from BapDada and namaste to the children who are the masters.

¹⁰⁵Achchhā .

¹¹¹Achcha.

¹⁰⁶Dādiyō̃ sē mulākāt

¹¹²BapDada meeting the Dadis:

¹⁰⁷Sūkṣhma iśhārō̃ key|kī bhāṣhā tō jāntē hō nā . ¹⁰⁸Jaisē avyakt bāp iśhārō̃ key|kī hī bhāṣhā jāntē haĩ .

¹¹³You understand the language of subtle signals, just as avyakt Baba only understands the language of signals.

¹⁰⁹Avyakt vatan mē̃ tō nayanō̃ key|kī bhāṣhā aur iśhārō̃ key|kī bhāṣhā hai .

¹¹⁴In the subtle region, there is the language of the eyes and the language of signals.

¹¹⁰Tō āp bhī jāntē hō nā .

¹¹⁵So you also understand this, do you not?

¹¹¹Nayanō̃ key|kī bhāṣhā jāntē hō  ?

¹¹⁶Do you know the language of the eyes?

¹¹²Sākār sē sīkhē hō nā .

¹¹⁷You learnt this from the sakar form, did you not?

¹¹³Mukh key|kī bhāṣhā tō sunī , abhī hai nayanō̃ key|kī bhāṣhā .

¹¹⁸You heard the language of the lips; now, it is the language of the eyes.

¹¹⁴Nayanō̃ key|kī bhāṣhā baṛī pyārī hai .

¹¹⁹The language of the eyes is very lovely.

¹¹⁵Āvāz sē parē tō jānā hī hai . ¹¹⁶Phir bhī bāp jī hazūr tō kartē hī haĩ .

¹²⁰You have to go beyond sound anyway but, even then, the Father says: Yes, my lord (Ji hazoor).

¹¹⁷Achchhā .

¹²¹Achcha.

¹¹⁸Avyakt bāpdādā key|kī personal mulākāt

¹²²Personal meetings with Avyakt BapDada

¹¹⁹1 - svayã aur samay par bharōsā nahī̃ isliē dr̥iṛh saṅkalp sē kamjōriyō̃ kō nikāl dō

¹²³1.There is no guarantee for oneself or the time. ¹²⁴Therefore, remove all weaknesses with determination

¹²⁰Sabhī apnē kō viśhva sēvādhārī anubhav kartē hō  ?

¹²⁵Do all of you experience yourselves to be world servers?

¹²¹Viśhva sēvādhārī vā viśhva kalyāṇkārī vahī ban saktā hai jiskē pās|pass sarvśhaktiyō̃ kā ḵẖazānā sampann hai .

¹²⁶Only those whose treasure stores of all powers are full can become world servers and world benefactors.

¹²²Tō sarvśhaktiyō̃ kā stock jamā hai  ?

¹²⁷So, have you accumulated a stock of all powers?

¹²³Sarvśhaktiyā̃ haĩ vā kōī śhakti hai , kōī nahī̃ hai  ?

¹²⁸Do you have all the powers or do you have some powers and not others?

¹²⁴Kabhī-kabhī kōī kam hō jātī hai  !

¹²⁹Sometimes, some powers are reduced.

¹²⁵Sadā apnē āpkō check karō ki sarvśhaktiyā̃ haĩ vā kōī śhakti key|kī kamī hai  ?

¹³⁰Constantly check yourselves: Do I have all the powers or are some powers missing?

¹²⁶Agar kamī hai tō uskē kāraṇ kō sōchō kyōṅki kāraṇ kō samajhē̃gē tō nivāraṇ kar sakē̃gē kyōṅki yē māyā kā niyam hai ki jō kamjōrī āpmē̃ hōgī usī kamjōrī K|kē dvārā hī āpkō māyājīt bannē nahī̃ dēgī .

¹³¹If some are missing, then think about the reason for that because, if you understand the reason, you will be able to find a solution to it. ¹³²It is Maya’s discipline not to allow you to become a conqueror of Maya, because of that weakness you have in yourself.

¹²⁷Tō vartamān samay bhī samay prati samay māyā usī kamjōrī kā lābh lēgī aur āgē chalkar jab ant samay āyēgā tō bhī vō kamjōrī dhōkhā dē dēgī .

¹³³At present, from time to time, Maya takes advantage of that weakness and, in the future too, when the final moments come, that weakness will then deceive you.

¹²⁸Tō aisē nahī̃ sōchnā ki thōṛī see|sī|C kamjōrī hai , ēk hī kamjōrī hai , bākī tō bahut achchhā hū̃ , achchhī hū̃  !

¹³⁴So, do not think: It is only a little weakness, that there is only one weakness, but otherwise I am fine.

¹²⁹Ēk kamjōrī bhī dhōkhā dē dēgī isliyē kōī bhī kamjōrī apnē andar rahnē nahī̃ dō .

¹³⁵Even one weakness will deceive you. ¹³⁶Therefore, do not allow even one weakness to remain in you.

¹³⁰Agar svayã nahī̃ miṭā saktē hō tō kōī kā sahyōg lō|low , jō śhaktiśhālī ātmāyē̃ haĩ , unkā sahyōg lō|low .

¹³⁷If you are not able to finish it, then take someone’s help: take help from the powerful souls.

¹³¹Viśhēṣh yōg kā prayōg karō .

¹³⁸Especially experiment with yoga.

¹³²Kisī bhī vidhi sē kamjōrī kō miṭānā hī hai yah dr̥iṛh saṅkalp karō .

¹³⁹Have the determination that you definitely have to finish that weakness in any way.

¹³³Yah bhī nahī̃ sōchō ki āgē chalkar hō jāyēgā .

¹⁴⁰Do not even think that it will happen in the future, no.

¹³⁴Nahī̃ , abhī sē nikāl dō kyōṅki svayã par aur samay par kōī bharōsā nahī̃ hai .

¹⁴¹Remove it now because there is no guarantee for yourself or the time.

¹³⁵Aisē nahī̃ sōchō ki āgē chalkar yē karē̃gē , hō jāyēgā . ¹³⁶Nahī̃ .

¹⁴²Do not think that you will do it in the future and it will happen; no.

¹³⁷Āpkā slōgan hai ' ab nahī̃ tō kab nahī̃ ' tō jō karnā hai vō abhī karnā hai kyōṅki bāp sampann hai aur āpkā bāp sē pyār hai tō bāp jaisā bannā hī pyār kā practical svarūp hai .

¹⁴³Your slogan is: If not now, then never. ¹⁴⁴Whatever you have to do, you have to do that now because the Father is perfect and you have love for the Father, and so to become the same as the Father is the practical proof of your love.

¹³⁸Jitnā bāp sē bahut-bahut pyār hai itnā hī puruṣhārth sē bhī bahut-bahut pyār hai  ?

¹⁴⁵Just as you have so much love for the Father, do you also have so much love for making effort?

¹³⁹Jitnā bāp sē pyār K|kē liyē falak sē kahtē hō ki 100 pratiśhat sē bhī jyādā pyār hai , aisē puruṣhārth K|kē liyē bhī kahō .

¹⁴⁶Just as you say with spiritual intoxication that you have more than 100% love for the Father, say the same for making effort. ¹⁴⁷“I will think about it, I will do it…”

¹⁴⁰Sōchē̃gē , karē̃gē … nahī̃ .

¹⁴⁸No. ¹⁴⁹Finish all weaknesses.

¹⁴¹Sab kamjōriyā̃ khatm .

¹⁵⁰Do not leave it to the future.

¹⁴²Gē , gē nahī̃ . ¹⁴³Śhivrātri manānē āyē hō tō kuchh tō bali chaṛhē̃gē nā .

¹⁵¹You have come here to celebrate Shiv Ratri and so you have to make some sacrifice, do you not?

¹⁴⁴Bāpdādā sabhī bachchō̃ kō sampann dēkhnā chāhtē haĩ .

¹⁵²BapDada wishes to see all the children complete and perfect.

¹⁴⁵Bāp kā pyār hai isliē bachchō̃ key|kī kamī achchhī nahī̃ lagtī .

¹⁵³The Father loves you and this is why He doesn’t like the children to have any weaknesses.

¹⁴⁶Tō kyā yād rakhē̃gē ki sadā sampann , sampūrṇ rahnā hī hai ki thōṛī-thōṛī complain kartē rahē̃gē  ?

¹⁵⁴So, what will you remember: I have to remain constantly complete and perfect, or will you continue to complain a little?

¹⁴⁷Complete  !

¹⁵⁵Complete!

¹⁴⁸Complain khatm .

¹⁵⁶Complaints finished.

¹⁴⁹Sampann bannā hī manānā hai .

¹⁵⁷To become complete is to celebrate.

¹⁵⁰2 ) west|waste kō best banānā arthāt holy hans bannā

¹⁵⁸2.To change any waste into the best is to be a holy swan.

¹⁵¹Sabhī apnē kō sadā holy hans anubhav kartē hō  ?

¹⁵⁹Do all of you always experience yourselves to be holy swans?

¹⁵²Holy hans kā arth|earth hai saṅkalp , bōl aur karma jō vyarth hōtā hai uskō samarth mē̃ badalnā kyōṅki vyarth jaisē patthar hōtā hai , patthar key|kī value nahī̃ , ratna key|kī value hōtī hai .

¹⁶⁰A holy swan means to change wasteful thoughts, words and actions into powerful ones because waste is like stone and stone has no value. ¹⁶¹Jewels have value.

¹⁵³Tō vyarth kō samāpt karnā arthāt holy hans bannā .

¹⁶²So, to finish waste means to be a holy swan.

¹⁵⁴Tō vyarth ātā hai  ?

¹⁶³So, do you have any waste?

¹⁵⁵Holy hans fauran parakh lētā hai ki yē kām key|kī chīz nahī̃ hai , yē kām kī hai .

¹⁶⁴A holy swan instantly discerns whether something is useful or not.

¹⁵⁶Tō āp holy-hans hō nā .

¹⁶⁵So, you are holy swans, are you not?

¹⁵⁷Tō vyarth samāpt huā  ?

¹⁶⁶So, has all waste finished?

¹⁵⁸Kyōṅki abhī knowledgeful banē hō ki agar abhī saṅkalp , bōl yā karma vyarth ganvātē haĩ tō sārē kalp K|kē liyē apnē jamā K|kē khātē mē̃ kamī hō jātī hai .

¹⁶⁷You have now become knowledge-full: if you waste your thoughts, words and actions now, something will then be lacking in your account of accumulation throughout the whole cycle. ¹⁶⁸You know this, do you not?

¹⁵⁹Jāntē hō nā , knowledgeful hō  ?

¹⁶⁹You are knowledge-full, are you not?

¹⁶⁰Tō jāntē huē phir vyarth kyō̃ kartē hō  ?

¹⁷⁰So, when you know it, why do you waste it?

¹⁶¹Chāhtē nahī̃ haĩ lēkin hō jātā hai aisē kahē̃gē  !

¹⁷¹You don’t want to, but it happens: will you say this?

¹⁶²Jō samajhtē haĩ abhī bhī hō saktā hai vō hāth uṭhāō .

¹⁷²Those who believe that this is possible even now, raise your hands!

¹⁶³Āp hō kaun  ?

¹⁷³Who are you?

¹⁶⁴ ( rājyōgī ) rājyōgī kā arth|earth kyā hai  ?

¹⁷⁴(Raj Yogis) What does a Raj Yogi mean?

¹⁶⁵Rājā hō nā  !

¹⁷⁵You are kings, are you not?

¹⁶⁶Tō man kō control nahī̃ kar saktē  !

¹⁷⁶So, can you not control your mind?

¹⁶⁷King mē̃ tō ruling power hōtī hai nā  !

¹⁷⁷A king has ruling power, does he not?

¹⁶⁸Tō āp mē̃ ruling power nahī̃ hai  !

¹⁷⁸So, do you not have ruling power?

¹⁶⁹Amr̥itvēlē aur phir sārē din mē̃ bīch-bīch mē̃ apnā occupation yād karō maĩ kaun hū̃  ?

¹⁷⁹At amrit vela and every now and then throughout the whole day, remember your occupation: Who am I?

¹⁷⁰Kyōṅki kām kartē-kartē yah smr̥iti merge hō jātī hai ki maĩ rājyōgī hū̃ isliyē emerge karō .

¹⁸⁰When you are working, this awareness of being a Raj Yogi” becomes merged, and so let it emerge.

¹⁷¹Yē niyam banāō .

¹⁸¹Develop this discipline.

¹⁷²Aisē nahī̃ samjhō ki ham tō haĩ hī rājyōgī .

¹⁸²Do not think: I am a Raj Yogi anyway.

¹⁷³Lēkin rājyōgī key|kī seat par set hōkar rahō .

¹⁸³Be seated on the seat of a Raj Yogi.

¹⁷⁴Nahī̃ tō chaltē-chaltē karma mē̃ busy hōnē K|kē kāraṇ yōg bhūl jātā hai , sirph karma hī rah jātā hai .

¹⁸⁴Otherwise, as you move along, because you get busy performing actions, yoga is forgotten and only actions remain.

¹⁷⁵Lēkin āp karmayōgī combined hō .

¹⁸⁵However, you karma yogis are combined.

¹⁷⁶Yōgī sadā hī ruling power , controlling power mē̃ rahē̃ .

¹⁸⁶A yogi always has ruling power and controlling power.

¹⁷⁷Phir rājyōgī double power vālē kabhī bhī vyarth sōch nahī̃ saktē .

¹⁸⁷Then, Raj Yogis, those who have double power, can never have waste thoughts.

¹⁷⁸Tō abhī kabhī nahī̃ kahnā , sōchnā bhī nahī̃ ki rājyōgī west|waste kar saktē haĩ .

¹⁸⁸So now, never say “No”, and don’t even think that Raj Yogis can have waste.

¹⁷⁹Tō yē kaun-sā group hai  ?

¹⁸⁹So, which group is this?

¹⁸⁰Best group .

¹⁹⁰The best group!

¹⁸¹Bāpdādā kō bhī best group ati pyārā hai kyō̃  ?

¹⁹¹BapDada loves the best group. ¹⁹²Why?

¹⁸²63 janm bahut west|waste kiyā nā , abhī yah chhōṭā-sā janm best hī best .

¹⁹³You wasted a lot for 63 births and this short birth is now the best of all.

¹⁸³Achchhā  !

¹⁹⁴Achcha.

¹⁸⁴Vardān  : aṭūṭ yād dvārā sarv samasyāō̃ kā hal karnē vālē uṛtā pañchhī bhav

¹⁹⁵Blessing: May you be a flying bird who finds a solution to all problems with your unbroken remembrance.

¹⁸⁵Jab yah anubhav hō jātā hai ki mērā bābā hai , tō jō mērā hōtā hai vah svataḥ yād rahtā hai . ¹⁸⁶Yād kiyā nahī̃ jātā hai .

¹⁹⁶ When you experience that it is “My Baba!”, then whatever is “mine” is automatically remembered: effort is not required to have remembrance.

¹⁸⁷Mērā arthāt adhikār prāpt hō jānā .

¹⁹⁷“Mine” means to receive a right.

¹⁸⁸Mērā bābā aur maĩ bābā kā - isī kō kahā jātā hai sahajyōg .

¹⁹⁸It is “My Baba and I belong to Baba!” ¹⁹⁹This is called easy yoga.

¹⁸⁹Aisē sahajyōgī ban ēk bāp kī yād K|kē lagan mē̃ magan rahtē huē āgē baṛhtē chalō .

²⁰⁰Become such an easy yogi and lost in love for the one Father that you continue to move forward.

¹⁹⁰Yah aṭūṭ yād hī sarv samasyāō̃ kā halakar uṛtī pañchhī banāē uṛtī kalā mē̃ lē jāyēgī .

²⁰¹This unbroken remembrance will solve all problems, make you into a flying bird and take you into the flying stage.

¹⁹¹Slōgan  : manan śhakti K|kē anubhavī banō tō gyān dhan baṛhtā rahēgā .

²⁰²Slogan: Become experienced in churning power and the wealth of knowledge will continue to increase.

¹⁹²Sūchnā  : āj mās kā tīsrā ravivār hai , sabhī rājyōgī tapasvī bhāī bahinē̃ sāyã 6 . 30 sē 7 . 30 bajē tak , viśhēṣh yōg abhyās K|kē samay apnē ākārī phariśhtē svarūp mē̃ sthit hō , viśhva parikramā kartē huē prakr̥iti sahit sarv ātmāō̃ kō light might dēnē key|kī sēvā karē̃ .

²⁰³*** Om Shanti *** Notice: Today is the 3rd Sunday of the month and all Raj Yogi, tapaswi brothers and sisters will have special yoga from 6.30 to 7.30 pm. ²⁰⁴At the time of yoga, become stable in your subtle, angelic form, and while touring around the world, do the service of giving light and might to all souls and matter in the world.