शुक्रवार 21 अप्रैल 2023 की दैनिक मुरली

⁰21-04-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 21/04/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - harēk K|kē sir par anēk janmō̃ K|kē vikarmō̃ kā bōjh hai , hisāb-kitāb key|kī bhōgnā hai , jisē yōg-bal sē hī chuktū karnā hai ' '

¹Essence: Sweet children, each one of you has a burden of the sins of many births on your head and the suffering of those karmic accounts definitely has to be settled with the power of yoga.

²Praśhna  : bāp samān kis bāt mē̃ sākṣhī bannā hai  ?

²Question: In which aspect do you have to become a detached observer like the Father?

³Uttar  : jaisē bāp kō kisī bhī bāt kā aphsōs nahī̃ hōtā .

³Answer: The Father doesn't have any regrets about anything. ⁴Even if a child falls ill or something else happens to him, the Father observes it as the detached Observer.

⁴Bhal kōī bachchā bīmār bhī paṛtā , kuchh bhī hōtā , bāp sākṣhī hōkar dēkhtē haĩ .

⁵You children also have to become detached observers in the same way.

⁵Aisē tum bachchē bhī sākṣhī banō .

⁶Remove your attachment from this old world.

⁶Is purānī duniyā sē mamatva miṭā dō .

⁷Each one's suffering of karma is his or her own.

⁷Harēk kā karmabhōg apnā-apnā hai . ⁸Ātmā nē jō ulṭē karma kiyē haĩ , uskī bhōgnā usē bhōgnī hī hai isliē sākṣhī hōkar dēkhtē rahō .

⁸Souls have to suffer for the wrong actions they have performed. ⁹Therefore, continue to watch as detached observers.

⁹Gīt  : yah vakt jā rahā hai …

¹⁰Song: Time is passing by.

¹⁰Ōm śhānti .

¹¹Om shanti.

¹¹Bēhad kā bāp varsā lēnē vālē bachchō̃ kō samjhā rahē haĩ ki samay najdīk hōtā jātā hai . ¹²Yah kōī kē liē ruktā nahī̃ hai .

¹²The unlimited Father explains to the children who are to claim the inheritance that the time continues to come closer; it doesn't wait for anyone.

¹³Yah buddhiyōg key|kī musāphirī hai , jō tumhē̃ karnī hī hai .

¹³This journey which you have to go on is that of the intellect’s yoga.

¹⁴Yah śādī-murādī , tīrtha ādi kuchh bhī nahī̃ karnē haĩ .

¹⁴You don’t have to go on pilgrimages or to weddings, etc. any more.

¹⁵Bāp kā yah antim direction hai - mīṭhē-mīṭhē bachchē ab jānā hai paramdhām .

¹⁵The Father's final direction is: Sweetest children, you now have to go to the supreme abode.

¹⁶Gītā , bhāgavat , rāmāyaṇ , mahābhārat mē̃ jō likhā huā hai uskī ab tum pīṭh kar saktē hō .

¹⁶You can now explain the things that are written in the Gita, the Bhagawad, the Ramayana and the Mahabharata.

¹⁷Jō bābā nē pahlē sahaj rājyōg sikhāyā thā , vō ab sikhlā rahē haĩ .

¹⁷Baba is now teaching us the easy Raj Yoga that He taught us before.

¹⁸Bhakti mārg K|kē śhāstrō̃ mē̃ aur ab practical key|kī bātō̃ mē̃ kitnā rāt din kā fark hai  !

¹⁸There is the difference of day and night between what there is in the scriptures of the path of devotion and the practical matters now.

¹⁹Bāp hī ākar rājyōg sikhlātē haĩ .

¹⁹The Father Himself comes and teaches you Raj Yoga.

²⁰Bachchō̃ kō direction dētē haĩ ki dēh sahit sab sambandhō̃ kō chhōṛ ēk bāp kō yād kartē rahō .

²⁰He gives you children the direction: Renounce all your bodily relations, including those with your own bodies and continue to remember the one Father.

²¹Bachchē ab practical mē̃ samajhtē haĩ ki śhāstra right haĩ yā is samay jō bāp sammukh samjhātē haĩ vah right hai .

²¹You children now understand in a practical way whether the things in the scriptures are right or whether the things that the Father explains to you at this time are right.

²²Tum bachchē ab drama K|kē rāz kō jāntē hō .

²²You children now know the secrets of the drama.

²³Harēk chīz satōpradhān hōtī hai phir satō rajō tamō hōtī hai .

²³Everything is satopradhan at first and it then goes through the stages of sato, rajo and tamo.

²⁴Jaisē nayā ghar phir purānā hō jātā hai . ²⁵Vaisē hī yah bēhad key|kī duniyā svarg thī .

²⁴Just as a new home then becomes old, in the same way, this unlimited world was heaven.

²⁶Vahā̃ kaun rahtē thē , yah tumhārī buddhi mē̃ sab chamaktā hai .

²⁵Everything sparkles in your intellects as to who used to reside there.

²⁷Dēvī-dēvatāō̃ kō kaisē rājya-bhāgya milā thā jō phir ab mil rahā hai .

²⁶How did the deities receive their fortune of the kingdom, which they are receiving now?

²⁸Bachchē bhī apnī takdīr anusār puruṣhārth kar rahē haĩ .

²⁷You children are making effort according to your own fortune.

²⁹Bāp samjhātē haĩ bachchē , is purānī duniyā sē mamatva miṭā dō , dēhī-abhimānī banō .

²⁸The Father explains: Children, end your attachment to the old world. ²⁹Become soul conscious.

³⁰Ismē̃ baṛī mēhnat lagtī hai .

³⁰This requires a lot of effort.

³¹Nirantar us bāp kō aur sukh-dhām kō yād karnā hai .

³¹You constantly have to remember that Father and the land of happiness.

³²Bāp kō kabhī kōī bāt mē̃ duḥkh nahī̃ hōtā .

³²The Father never feels sorrow about anything.

³³Sākṣhī hō dēkhtē haĩ .

³³He sees everything as the detached Observer.

³⁴Bachchē kab bīmār , rōgī ban paṛtē haĩ tō kyā śhivbābā kō aphsōs hōtā hōgā  ?

³⁴When children fall ill or have a disease, does Shiv Baba feel any kind of sorrow at that time? ³⁵Not at all.

³⁵Kabhī nahī̃ . ³⁶Kahē̃gē drama anusār karmabhōg tō harēk kō bhōgnā hī hai .

³⁶He would say: According to the drama, each one has to settle his accounts with the suffering of karma.

³⁷Jaisē vah sākṣhī hō dēkhtē haĩ , bachchō̃ kō bhī sākṣhī hō dēkhnā hai . ³⁸Bēhad kā bāp , vah hai parampitā paramātmā .

³⁷Just as He observes everything as the detached Observer, you children too have to observe as detached observers.

³⁹Unkā bachchō̃ mē̃ lav|love tō bahut hai nā .

³⁸The unlimited Father is the Supreme Father, the Supreme Soul.

⁴⁰Paramātmā kā ātmāō̃ mē̃ lav|love hai .

³⁹He has a lot of love for the children. ⁴⁰God loves souls.

⁴¹Bāp kahtē haĩ maĩ jāntā hū̃ harēk karma anusār duḥkh-sukh pātē haĩ .

⁴¹The Father says: I know that everyone receives happiness and sorrow according to their own karma.

⁴²Sākṣhī hō dēkhtē haĩ .

⁴²He observes everything as the detached Observer.

⁴³Bachchō̃ kō bhī aisē sākṣhī hō dēkhnā hai .

⁴³You children also have to observe with detachment.

⁴⁴Har ēk jīv key|kī ātmā jō ulṭā karma kartī hai tō śharīr kē sāth ātmā kō bhōgnā paṛtā hai .

⁴⁴Whatever wrong actions an embodied soul performs, he has to suffer for those through his body.

⁴⁵Duḥkh-sukh ātmā bhōgtī hai .

⁴⁵It is the souls that experience happiness or sorrow.

⁴⁶Saṅskār ātmā mē̃ rahtē haĩ .

⁴⁶Sanskars are in the souls.

⁴⁷Bāp kahtē haĩ maĩ ākar duḥkh sē chhuṛātā hū̃ .

⁴⁷The Father says: I come and liberate you from sorrow.

⁴⁸Ab bachchō̃ kō śhikṣhā dētā hū̃ .

⁴⁸I am now giving teachings to you children.

⁴⁹Manuṣhya gītā śhāstra ādi sē kōī śhikṣhā prāpt nahī̃ kar saktē .

⁴⁹Human beings cannot receive teachings from the Gita scripture, etc.

⁵⁰Yah bāp sammukh baiṭh samjhātē haĩ .

⁵⁰The Father personally sits here and explains to you.

⁵¹Bāp kahtē haĩ tum bhakti mārg mē̃ mujhē kitnā yād kartē hō  !

⁵¹The Father says: You remember Me so much on the path of devotion.

⁵²Bhalē kōī science kō , nature kō mānnē vālā hai phir bhī kisī na kisī samay unkē mukh sē hē parampitā paramātmā , ō god father jarūr nikaltā hōgā .

⁵²Even if someone believes in science or nature, at some point in time he would definitely say: O! ⁵³Supreme Father, Supreme Soul! ⁵⁴O! ⁵⁵God, the Father!

⁵³Sab bhakta bāp kō jarūr yād kartē haĩ .

⁵⁶All devotees definitely remember the Father.

⁵⁴Bāp sab kuchh karkē bachchō̃ kō sukhī banāē khud chhip jātē haĩ .

⁵⁷The Father does everything, makes you children happy and hides Himself away.

⁵⁵Bāp ātē hī haĩ ēk bār .

⁵⁸The Father only comes once.

⁵⁶Kahtē haĩ drama anusār mujhē saṅkalp uṭhtā hai maĩ ab jāū̃ .

⁵⁹He says: According to the drama, I have a thought that I should now go.

⁵⁷Śharīr kā ādhār jarūr lēnā paṛē . ⁵⁸Jaisē ātmā bigar śharīr bōl nahī̃ saktī .

⁶⁰I definitely have to take the support of a body, because a soul cannot speak without a body.

⁵⁹Garbh mē̃ bachchā bantā hai phir baṛā hōnē sē bōlnā sīkhtā hai .

⁶¹A child is formed in a womb and then, as he grows older, he learns to speak.

⁶⁰Bāp tō ātē hī baṛē śharīr mē̃ haĩ .

⁶²The Father enters a mature body.

⁶¹Mērā bhī part hai , maĩ ēk hī bār ākar sabkō māyā K|kē duḥkhō̃ sē liberate kartā hū̃ .

⁶³I too have a part. ⁶⁴I only come once and liberate everyone from the sorrow of Maya.

⁶²Ab tō sab taraph manuṣhya duḥkhī haĩ . ⁶³Trāhi trāhi kartē rahtē haĩ .

⁶⁵People everywhere are now unhappy; they continue to cry out in distress.

⁶⁴Ghar-ghar mē̃ rōnā-pīṭanā , laṛnā-jhagaṛnā lagā huā hai .

⁶⁶There is weeping and wailing, fighting and quarrelling in every home.

⁶⁵Satyug mē̃ yah kōī bāt hōtī nahī̃ .

⁶⁷These things don't exist in the golden age.

⁶⁶Nām hī hai svarg .

⁶⁸The very name is heaven.

⁶⁷Śhāstrō̃ mē̃ tō bahut bātē̃ likh dī haĩ .

⁶⁹They have written many things in the scriptures.

⁶⁸Bachchē jāntē haĩ is sr̥iṣhṭi mē̃ kitnā duḥkh hai .

⁷⁰You children know how much sorrow and how many religions there are in this world.

⁶⁹Kitnē dharm haĩ , satyug mē̃ itnē dharm thōṛēhī thē .

⁷¹There weren't so many religions in the golden age.

⁷⁰5 hajār varṣh key|kī bāt hai .

⁷²It is a matter of 5000 years.

⁷¹Lākhō̃ varṣh kah dēnē sē manuṣhyō̃ key|kī buddhi sē satyug kā nām gum hō gayā hai .

⁷³Because hundreds of thousands of years are mentioned, the name of the golden age has disappeared from people's intellects.

⁷²5 hajār varṣh pahlē maĩ āyā thā .

⁷⁴I came 5000 years ago.

⁷³Ākar anēk dharmō̃ kā vināśh kar ēk ādi sanātan dharm key|kī sthāpanā kī thī .

⁷⁵I came and destroyed the many religions and established the one original, eternal religion.

⁷⁴Bākī jō bhī itnē manuṣhya haĩ sabhī kā vināśh hōnā hai , iskē liē hī yah mahābhārī laṛāī hai .

⁷⁶All of these human beings are to be destroyed. ⁷⁷That is why there is to be the great war.

⁷⁵Gāyā huā hai mahābhārī mahābhārat laṛāī mē̃ vināśh huā thā .

⁷⁸It is remembered that destruction took place in the great Mahabharat War.

⁷⁶Yah sab dharm vināśh hō jāyēṅgē .

⁷⁹All of these religions are to be destroyed.

⁷⁷Jō dēvī-dēvtā dharm K|kē haĩ unkō ākar maĩ paṛhātā hū̃ .

⁸⁰I come and teach those who belong to the deity religion.

⁷⁸Mērā part hai .

⁸¹This is in My part.

⁷⁹Manuṣhya bhī jāntē haĩ ki abhī bahut duḥkh hai .

⁸²People know that there is a lot of sorrow at this time.

⁸⁰Maĩ bhī jāntā hū̃ manuṣhyō̃ kō bahut duḥkh hai .

⁸³I too know that people have a lot of sorrow.

⁸¹Ghar mē̃ rōnā pīṭnā lagā huā hai .

⁸⁴There is weeping and wailing in every home.

⁸²Bachchē dhan kē liē bāp kā khūn karnē mē̃ bhī dērī nahī̃ kartē haĩ , itnī gandī duniyā hai .

⁸⁵Children don't hesitate to kill their father for his money. ⁸⁶The world is so dirty!

⁸³Bāp ākar bachchō̃ kō svarg kā sākṣhātkār karātē haĩ .

⁸⁷The Father comes and gives you children a vision of heaven.

⁸⁴Śhivbābā kahtē haĩ maĩ āyā hū̃ bachchō̃ kō svarg kā , viśhva kā mālik banānē .

⁸⁸Shiv Baba says: I have come to make you children into the masters of heaven and of the world.

⁸⁵Kōī mēhnat nahī̃ karātā hū̃ .

⁸⁹I don't make you make any effort.

⁸⁶Yōgbal sē vikarmō̃ kō bhasma karnā hai .

⁹⁰You simply have to burn your sins away with the power of yoga.

⁸⁷Vikarmō̃ kā bōjhā sir par bahut hai .

⁹¹There is a big burden of sins on your heads.

⁸⁸Bīmārī khānsī ādi hōtī hai . ⁸⁹Yah janm-janm K|kē hisāb-kitāb key|kī bhōgnā hai .

⁹²When there is an illness or a cough, etc., that is the suffering of the karmic accounts of many births.

⁹⁰Ab jagadambā-jagatpitā hai . ⁹¹Kitnā unkā nām bālā hai  ! ⁹²Pūjā hō rahī hai .

⁹³The names of Jagadamba and Jagadpita are glorified so much; they are worshipped.

⁹³Manuṣhya thōṛēhī jāntē ki jagadambā antim janm mē̃ kaun thī  ?

⁹⁴People don’t know who Jagadamba was in her last birth.

⁹⁴Ab jagadambā-jagatpitā kā practical mē̃ part chal rahā hai .

⁹⁵The parts of Jagadamba and Jagadpita are being enacted in a practical way.

⁹⁵Tō inkō bhī dēkhō sab janmō̃ kā hisāb-kitāb chuktū karnā paṛtā hai .

⁹⁶So, look how this one also has to settle all the karmic accounts of all his births.

⁹⁶Itnā yōg lagātē haĩ , service kartē haĩ phir bhī karmabhōg , operation ādi karānē paṛtē haĩ .

⁹⁷He has so much yoga and does so much service, and yet he still had to have an operation, etc. because of the suffering of karma.

⁹⁷Us sannyās aur is sannyās mē̃ bahut fark hai .

⁹⁸There is a lot of difference between that renunciation and this renunciation.

⁹⁸Vah tō gharbār chhōṛ kaphnī pahan sannyāsī ban jātē haĩ .

⁹⁹Those people leave their homes and families, put on saffron robes and become sannyasis.

⁹⁹Ham tō puruṣhārth kartē rahtē haĩ .

¹⁰⁰We continue to make effort.

¹⁰⁰Jab ant āyēgā tab hamārā pūrā sannyās hōgā .

¹⁰¹When the end comes, we will have renounced everything completely.

¹⁰¹Abhī puruṣhārthī haĩ .

¹⁰²At this time we are effort-makers.

¹⁰²Un sannyāsiyō̃ kē liē aisē nahī̃ kahē̃gē ki puruṣhārthī sannyāsī haĩ .

¹⁰³You would not say of those sannyasis that they are effort-makers.

¹⁰³Unhōnnē tō ghar-bār chhōṛā aur nām paṛā sannyāsī .

¹⁰⁴They simply renounce their homes and families and are called sannyasis.

¹⁰⁴Ham sannyās kē liē bābā dvārā kitnī mēhnat kartē haĩ .

¹⁰⁵We are making so much effort through Baba for renunciation.

¹⁰⁵Tō yah anēk janmō̃ kā bōjhā sir par hai .

¹⁰⁶There is the burden of many births on your heads.

¹⁰⁶Kitnā yōg mē̃ rahtē haĩ , aurō̃ kō sukh dētē haĩ .

¹⁰⁷You stay in yoga so much. ¹⁰⁸You give happiness to others.

¹⁰⁷Unkī āśhīrvād bhī miltī hai tō bhī dēkhō karmabhōg nikal paṛtā .

¹⁰⁹You receive blessings for that, and yet the suffering of karma emerges.

¹⁰⁸Karmātīt avasthā huī nahī̃ hai , vah ant mē̃ hōnī hai .

¹¹⁰The karmateet stage hasn't been reached yet. ¹¹¹That will be at the end.

¹⁰⁹Yah janma-janmāntar K|kē karmō̃ kā hisāb-kitāb hai .

¹¹²These are the karmic accounts of the actions of many births.

¹¹⁰Abhī pūrē sannyāsī banē nahī̃ haĩ .

¹¹³As yet, you have not become complete renunciates.

¹¹¹Unkē sannyās aur hamārē sannyās mē̃ rāt din kā fark hai .

¹¹⁴There is the difference of day and night between their renunciation and our renunciation.

¹¹²Vah gharbār chhōṛ jaṅgal mē̃ jākar baiṭhtē haĩ .

¹¹⁵They leave their homes and families and go and sit in forests.

¹¹³Vikārī manuṣhya unkī sēvā kartē haĩ .

¹¹⁶People who indulge in vices then serve them.

¹¹⁴Aisē bhī nahī̃ vah kōī sab pāvan banē huē haĩ .

¹¹⁷It isn't that all of them have become pure.

¹¹⁵Vah bhī sādhnā kartē rahtē haĩ .

¹¹⁸They too continue to make spiritual endeavour.

¹¹⁶Karmabhōg tō unkō bhī hōtā hai .

¹¹⁹They also have the suffering of karma.

¹¹⁷Anēk janmō̃ K|kē vikarmō̃ kā bōjhā sir par hai .

¹²⁰There is a burden of the sins of many births on their heads.

¹¹⁸Vikarmō̃ kā bōjhā yōg sē hī bhasma hōtā hai .

¹²¹It is only with yoga that the burden of sin will be burnt away.

¹¹⁹Jab tak bāp nahī̃ āvē tab tak kōī yōg sikhlā na sakē .

¹²²Until the Father comes, no one can teach you yoga.

¹²⁰Unhō̃ kā yōg sarvśhaktimān bāp sē nahī̃ hai tō vikarma vināśh hō nahī̃ saktē .

¹²³Their yoga is not with the Almighty Authority Father and so their sins cannot be absolved.

¹²¹Brahm vā tatva kō sarv-śhaktimān thōṛēhī kahē̃gē .

¹²⁴The brahm element cannot be called the Almighty Authority.

¹²²Sarvśhaktimān tō ēk parampitā paramātmā śhiv hai .

¹²⁵The Almighty Authority is the one Supreme Father, the Supreme Soul, Shiva.

¹²³Vah param ātmā hai jō ātē haĩ .

¹²⁶It is the Supreme Soul who comes here.

¹²⁴Brahm vā tatva tō nahī̃ āyēgā .

¹²⁷The brahm element would not come here.

¹²⁵Tō bachchō̃ K|kē sir par bhī bahut pāpō̃ kā bōjh hai .

¹²⁸You children too have a big burden of sin on your heads.

¹²⁶Bahut mēhnat karnī hai - vikarma vināśh karnē liē .

¹²⁹You have to make a lot of effort to have your sins absolved.

¹²⁷Viśhva kā mālik bannā hai .

¹³⁰You have to become the masters of the world.

¹²⁸Sivāē bāp K|kē kōī banā na sakē .

¹³¹No one except the Father can make you that.

¹²⁹Bāp banātē haĩ - yōgbal sē .

¹³²The Father makes you that with the power of yoga.

¹³⁰Bal miltā hai sarvśhaktimān bāp sē .

¹³³You receive power from the Father, the Almighty Authority.

¹³¹Vah world almighty authority hai .

¹³⁴He is the World Almighty Authority.

¹³²Ab tum bachchē jāntē hō yah sārī duniyā duḥkhī hai .

¹³⁵You children now know that this whole world is unhappy.

¹³³Sukh jō bhī haĩ vah alpkāl kāg viṣhṭā samān hai .

¹³⁶All the happiness that there may be is temporary, like the droppings of a crow.

¹³⁴Sachchā sukh tō hōtā hī hai svarg mē̃ .

¹³⁷True happiness only exists in heaven.

¹³⁵Vahā̃ duḥkh dēnē vālī māyā hī nahī̃ .

¹³⁸Maya who causes sorrow doesn't exist there.

¹³⁶Kaī in bātō̃ kō māntē hī nahī̃ .

¹³⁹Many don't believe these things.

¹³⁷Kahtē haĩ aisē kaisē hōgā  ?

¹⁴⁰They ask: How can this be?

¹³⁸Nahī̃ māntē haĩ tō samjhō hamārē daivī kul K|kē nahī̃ haĩ .

¹⁴¹When they don't believe it, you can understand that they don't belong to your deity clan.

¹³⁹Daivī kul vālē jarūr mānē̃gē .

¹⁴²Those who belong to the deity clan will definitely believe it.

¹⁴⁰Kalp pahlē bhī mānā thā .

¹⁴³They believed it in the previous cycle too.

¹⁴¹Ab bāp sunā rahē haĩ .

¹⁴⁴The Father is now telling it to you.

¹⁴²Tō bēhad K|kē bāp kō sab centres K|kē bachchē yād paṛtē haĩ .

¹⁴⁵The unlimited Father remembers the children at all the centres.

¹⁴³Kōī sannyāsī aisē kah na sakē ki ham sabhī bachchō̃ kō sunātē haĩ .

¹⁴⁶No sannyasi could say that he is speaking to all the children.

¹⁴⁴Vahā̃ sabhī followers banē̃gē .

¹⁴⁷There, all of those people would become his followers.

¹⁴⁵Unkō aisē murlī thōṛēhī bhējī jātī hai jō sab sunē̃ .

¹⁴⁸They are not sent the murlis like you are that they would all listen to them.

¹⁴⁶Yahā̃ tō sabkē pās|pass murlī bhējī jātī hai , jissē śhrīmat par chal śhrēṣhṭh banē̃ .

¹⁴⁹Here, you are all sent murlis through which you can follow shrimat and become elevated.

¹⁴⁷Bhagvān kō kahā jātā hai śhrī śhrī , sabsē śhrēṣhṭh .

¹⁵⁰God is called Shri Shri, the most elevated of all.

¹⁴⁸Bāp kahtē haĩ śhrēṣhṭh tē śhrēṣhṭh tō maĩ hū̃ jō sabhī kō śhrēṣhṭh banātā hū̃ .

¹⁵¹The Father says: I am the most elevated of all and I make everyone elevated.

¹⁴⁹Patit duniyā mē̃ śhrēṣhṭh kahā̃ sē āyē  !

¹⁵²How can there be elevated beings in the impure world?

¹⁵⁰Śhrī śhrī 108 yah hūbahū śhivbābā key|kī rūdra mālā hai .

¹⁵³The rosary of Shri Shri 108 is identical to Shiv Baba’s rosary of Rudra.

¹⁵¹Unkō hī śhrī śhrī kahtē haĩ .

¹⁵⁴He alone is called Shri Shri.

¹⁵²Śhrēṣhṭh tē śhrēṣhṭh satyug key|kī sthāpanā kar manuṣhya sr̥iṣhṭi mē̃ śhrēṣhṭh banātē haĩ , jō ham svarg K|kē mālik bantē haĩ .

¹⁵⁵The most elevated One of all establishes heaven and makes you into the most elevated beings in the human world so that you become the masters of heaven.

¹⁵³Tō samajhtē haĩ śhrī śhrī 108 jinkī mālā bantī hai , ūpar mē̃ hai nirākār śhivbābā , vah hamkō aisā śhrēṣhṭh banā rahē haĩ .

¹⁵⁶Therefore, you understand that, in the rosary of Shri Shri 108 that is created, there is incorporeal Shiv Baba at the top and that He is making us just as elevated.

¹⁵⁴Yah hai hī īśhvarīy viśhv-vidyālay .

¹⁵⁷This is the Godly World University.

¹⁵⁵In brahmākumār kumāriyō̃ kō īśhvar paṛhātē haĩ .

¹⁵⁸God is teaching you Brahma Kumars and Kumaris.

¹⁵⁶Īśhvarīy viśhva vidyālay hai parampitā paramātmā kā .

¹⁵⁹The Godly World University is that of the Supreme Father, the Supreme Soul.

¹⁵⁷Yah viśhva kō knowledge dēnē liē viśhv-vidyālay hai .

¹⁶⁰This is the World University to give knowledge to the world.

¹⁵⁸Jō chāhē sō viśhva kā mālik banē .

¹⁶¹Anyone who wants to can become a master of the world.

¹⁵⁹Chāhē tō sweet home mē̃ jākar baiṭhē .

¹⁶²If you want, you can go and sit in the sweet home.

¹⁶⁰Bāp āyē hī haĩ sadā śhānt , sadā sukhī banānē .

¹⁶³The Father has come to make you constantly peaceful and happy.

¹⁶¹Maĩ kalp-kalp ākarkē bhāratvāsī bachchō̃ kō viśhva kā mālik banātā hū̃ .

¹⁶⁴I come every cycle and make the children of Bharat into the masters of the world.

¹⁶²Bākī sab ātmāyē̃ śhāntidhām mē̃ nivās kartī haĩ .

¹⁶⁵All the rest of the souls reside in the land of peace.

¹⁶³Svarg mē̃ sirph dēvī-dēvatāō̃ key|kī ātmāyē̃ hōtī haĩ .

¹⁶⁶There are just the souls of the deities in the golden age.

¹⁶⁴Tum jāntē hō barōbar bābā hamkō paṛhākar svarg kā mālik banātē haĩ , yathā yōg jitnā jō puruṣhārth kartē haĩ .

¹⁶⁷You know that Baba truly teaches you and makes you into the masters of heaven, according to how much yoga you have and how much effort you make.

¹⁶⁵Bākī sab ātmāyē̃ hisāb-kitāb chuktū kar vāpis jāyēṅgī .

¹⁶⁸All the other souls settle their karmic accounts and return home.

¹⁶⁶Śharīr sab khatm hō jāyēṅgē .

¹⁶⁹All the bodies are destroyed.

¹⁶⁷Kaliyug kā ant aur satyug key|kī ādi hōgī .

¹⁷⁰There is the end of the iron age and the beginning of the golden age.

¹⁶⁸Tō tum bachchē jāntē hō bākī kitnā samay hōgā  ?

¹⁷¹So you children know how much time remains. ¹⁷²There are now five or six billion souls.

¹⁶⁹Abhī karōṛō̃ haĩ , satyug mē̃ sirph 9 lākh hōṅgē . ¹⁷⁰Śhurū mē̃ thōṛē hōtē haĩ , phir vr̥iddhi kō pāyēṅgē .

¹⁷³In the golden age there will only be 900,000. At the beginning, there are a few and then expansion takes place.

¹⁷¹Tō itnē sab jīv jō haĩ , un sabkī ātmāyē̃ hisāb-kitāb chuktū kar vāpis jāyēṅgī .

¹⁷⁴Therefore, the living beings in all of those bodies will settle their karmic accounts and return home.

¹⁷²Sabkī kayāmat kā samay hai .

¹⁷⁵It is the time of settlement for everyone.

¹⁷³Māyā nē sabkō kabr-dākhil banā diyā hai .

¹⁷⁶Maya has buried everyone in a graveyard.

¹⁷⁴Kabristānī ban paṛē haĩ . ¹⁷⁵Kōī kām K|kē nahī̃ haĩ .

¹⁷⁷They are all in a graveyard; they are of no use.

¹⁷⁶Ab tum samajhtē hō ki bēhad kā bāp ham sab ātmāō̃ kō paṛhākar svarg kā mālik banātē haĩ .

¹⁷⁸You now understand that the unlimited Father teaches all of you souls and makes you into the masters of the world.

¹⁷⁷Viśhva kā mālik bannē kā yahī īśhvarīy viśhv-vidyālay hai .

¹⁷⁹This is the only Godly World University where you become the masters of the world.

¹⁷⁸Bāp key|kī jāydād hai hī svarg .

¹⁸⁰The Father's property is heaven.

¹⁷⁹Agar yah niśhchay hai tō kyō̃ na ham unkī mat par chal bāp sē svarg kā varsā lē̃ .

¹⁸¹If we have this faith, why shouldn’t we follow His directions and claim our inheritance of heaven?

¹⁸⁰Ismē̃ chhōṛnē key|kī tō kōī bāt hī nahī̃ .

¹⁸²There is no question of renouncing anything.

¹⁸¹Vikārō̃ kō chhōṛnā hai .

¹⁸³We just have to renounce the vices.

¹⁸²Sō tō achchhā hai nā .

¹⁸⁴However, that is good, is it not?

¹⁸³Bābā , ham kyō̃ nahī̃ pavitra rahē̃gē , kyō̃ nahī̃ chhōṛē̃gē  !

¹⁸⁵Baba, why should we not remain pure? ¹⁸⁶Why would we not renounce the vices?

¹⁸⁴5 vikārō̃ kā sannyās karnē sē hī ham chakravartī rājā banē̃gē .

¹⁸⁷It is only by renouncing the five vices that we will become the rulers of the globe.

¹⁸⁵Bāp kahtē haĩ ab marnā hai .

¹⁸⁸The Father says: You now have to die.

¹⁸⁶Jarūr nirvāṇdhām mē̃ jānā hai tō kyō̃ na kamāī karnī chāhiē .

¹⁸⁹You definitely have to go to the land of nirvana and so why should you not earn an income?

¹⁸⁷Aur dharm vālē bhī ākar lakṣhya lē̃gē .

¹⁹⁰Those of other religions will also come here and take their aim.

¹⁸⁸Bachchō̃ nē sākṣhātkār kiyā hai - Abraham|ibrāham , Christ ādi key|kī ātmāyē̃ ātī haĩ - salāmī bharnē , lakṣhya lēnē .

¹⁹¹Children have had visions of how the souls of Abraham, Christ, etc. come to salute the Father and take their aim.

¹⁸⁹Bākī knowledge nahī̃ lē̃gē .

¹⁹²However, they will not take knowledge.

¹⁹⁰Hā̃ , kōī brāhmaṇ kul bhūṣhaṇ hōgā tō uṭh paṛēgā .

¹⁹³Yes, those who are the decoration of the Brahmin clan will take to this quickly.

¹⁹¹Brāhmaṇ kul bhūṣhaṇ bannē bigar dēvtā kul bhūṣhaṇ ban na sakē̃ .

¹⁹⁴Without becoming a decoration of the Brahmin clan, you cannot become a decoration of the deity clan.

¹⁹²Brāhmaṇ banē phir dēvtā banē .

¹⁹⁵Only after you become Brahmins do you become deities.

¹⁹³Dēvtā hī kṣhatriya , vaiśhya phir śhūdra bantē haĩ .

¹⁹⁶Deities then become warriors, merchants and then shudras.

¹⁹⁴Yah varṇa chakra lagātē rahtē haĩ .

¹⁹⁷These clans continue to go around the cycle.

¹⁹⁵Śhrī lakṣhmī-nārāyaṇ jō worth pound thē unhō̃ kō bhī 84 janm pūrē karnē haĩ .

¹⁹⁸Shri Lakshmi and Narayan who were worth a pound also have to go around the cycle of 84 births.

¹⁹⁶Sō agar niśhchay hō jāē ki bēhad K|kē bāp sē varsā jarūr lēnā hai , jissē ādhākalp sukh pātē rahtē haĩ tō kyō̃ nahī̃ puruṣhārth karē̃ .

¹⁹⁹If you have the faith that you definitely have to claim your inheritance from the unlimited Father from whom you receive happiness for half a cycle, why would you not make effort?

¹⁹⁷Chhōṛnē key|kī tō bāt hī nahī̃ hai .

²⁰⁰There is no question of renouncing anything.

¹⁹⁸Vah sindh kā part thā .

²⁰¹That was in your parts in Sindh.

¹⁹⁹Likhā huā hai kr̥iṣhṇa nē bhagāyā , gaū charātē thē .

²⁰²It is written that Krishna abducted queens and that he used to graze cows.

²⁰⁰Bhagāyā tō kyā gālī khānē kē liē  !

²⁰³Did he abduct them so that he could be insulted?

²⁰¹Bhagāyā paṭrānī banānē kē liē  !

²⁰⁴He abducted them to make them into queens.

²⁰²Yah tō bhaṭṭhī bannī thī .

²⁰⁵The furnace had to be created.

²⁰³Tapasyā kar service lāyak bannā thā .

²⁰⁶You all had to do tapasya and become worthy of doing service.

²⁰⁴Ab tō kōī muśhkil service lāyak bantē haĩ .

²⁰⁷Now, scarcely a few become worthy of doing service.

²⁰⁵Sō tum practical anubhavī hō .

²⁰⁸You have experienced this in a practical way.

²⁰⁶Tum samajhtē hō śhivbābā hamkō viśhva kā mālik banātē haĩ .

²⁰⁹You understand that Shiv Baba is making you into the masters of the world.

²⁰⁷Vah bhī kām kartē haĩ .

²¹⁰He too works.

²⁰⁸Parampitā paramātmā svarg kā rachayitā hai tō jarūr yahā̃ āyā thā .

²¹¹The Supreme Father, the Supreme Soul, is the Creator of heaven and so He definitely will come here.

²⁰⁹Abhī bhī kahtē haĩ maĩ svarg key|kī sthāpanā kar rahā hū̃ .

²¹²He says: Even now, I am establishing heaven.

²¹⁰Tumkō paṛhātā hū̃ .

²¹³I am teaching you.

²¹¹Samjhātē bachchō̃ kō haĩ .

²¹⁴He explains to you children.

²¹²Achchhā  !

²¹⁵Achcha.

²¹³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²¹⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁷The spiritual Father says namaste to the spiritual children.

²¹⁵Dhārṇā kē liē mukhya sār  :

²¹⁸Essence for dharna:

²¹⁶1 ) sir sē anēk janmō̃ K|kē vikarmō̃ kā bōjh utārnē kē liē sarvśhaktimān bāp kī yād mē̃ rah bal lēnā hai .

²¹⁹ 1. In order to have the burden of sins of many births removed from your head, remember the Almighty Authority Father and take power from Him.

²¹⁷2 ) sarv kō sukh dē āśhīrvād lēnī hai .

²²⁰ 2. Give happiness to everyone and receive blessings.

²¹⁸Śhrī śhrī key|kī śhrēṣhṭh mat par chal pūrā sannyās karnā hai .

²²¹Follow the elevated directions of Shri Shri and renounce everything completely.

²¹⁹Is kayāmat K|kē samay mē̃ sabsē buddhi yōg tōṛ dēnā hai .

²²²At this time of settlement, remove your intellect's yoga from everyone else.

²²⁰Vardān  : master knowledgeful ban 5 hajār varṣh key|kī janma patrī kō jānnē vālē svadarśhan chakradhārī bhav

²²³Blessing: May you be a spinner of the discus of self-realisation and by becoming master knowledge-full, know your horoscope of 5000 years.

²²¹Jō abhī svadarśhan chakradhārī bantē haĩ vahī bhaviṣhya mē̃ chakravartī rājya-bhāgya K|kē adhikārī bantē haĩ .

²²⁴ Those who become spinners of the discus of self-realisation at this time become rulers of the globe and have a right to the fortune of the kingdom in the future.

²²²Svadarśhan chakradhārī arthāt apnē sārē chakra K|kē andar sarv bhinn-bhinn part kō jānnē vālē .

²²⁵To be a spinner of the discus of self-realisation means to know all the different parts you play in the whole cycle.

²²³Āp bachchē viśhēṣh is samay 5 hajār varṣh key|kī janmapatrī kō jānkar master knowledgeful ban gayē .

²²⁶At this time, you children especially come to know your horoscopes of 5000 years and have become “master knowledge-full”.

²²⁴Sabhī nē yah viśhēṣh bāt jān lī ki is antim janm mē̃ hīrē tulya jīvan banānē sē sārē kalp K|kē andar hero part bajānē vālē ban jātē haĩ .

²²⁷All of you have now understood this special aspect: By making your lives like a diamond in this final birth, you become those who play hero parts for the whole cycle.

²²⁵Slōgan  : apnē sāthiyō̃ kō bhī bāp K|kē saṅg kā raṅg lagāō tō unkē saṅg kā raṅg āpkō nahī̃ lagēgā .

²²⁸Slogan: Colour your companions with the colour of the Father’s company and you will not be coloured by their company.

²²⁹*** Om Shanti ***