रविवार 23 अप्रैल 2023 की दैनिक मुरली

⁰23-04-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 14-04-94 madhuban

⁰ 23/04/23 Madhuban Avyakt BapDada Om Shanti 14/04/1994

¹sneh ka return hai - svayan ko tarna (parivartan) karna

¹The return of love is to turn (transform) oneself.

²aaj sneh aur shakti moorta baapdaada apne chaaron or ke snehi bachchon ko dekh rahe hain।

²Today, BapDada, the Image of Love and Power, is seeing His loving children everywhere.

³jitni sabha saakaar mein hai, usse bhi jyaada aakaari roop ki sabha hai।

³The gathering in the subtle form is even greater than this gathering in the corporeal form.

⁴sarva saakaar roopdhaari va aakaar roopdhaari bachchon ko baapdaada sneh ki bhujaaon mein samaaye hue hain।

⁴BapDada has merged all the children, whether in their corporeal forms, or their subtle form, in His arms of love.

⁵sneh ki bhujaayen kitni badi hain!

⁵The arms of love are so large.

⁶chaaron or ke sabhi bachche sneh ki bhujaaon mein aise sama jaate hain, jaise nadi saagar mein sama jaati hai।

⁶All the children everywhere merge into the arms of love in the same way as rivers merge into an ocean. ⁷The arms of love, the Ocean of Love, are unlimited.

⁷sneh ki bhujaayen, sneh ka saagar behad hai।

⁸Even if all the children are numberwise, they are all tied in love.

⁸sabhi bachche, chaahe nambarvaar bhi hain lekin sneh mein sab bandhe hue hain।

⁹BapDada's love is merged in all the children. ¹⁰Everyone is flying ahead with the power of love.

⁹sarva bachchon mein baapdaada ka sneh samaaya hua hai। ¹⁰sneh ki shakti se hi sabhi aage udte ja rahe hain।

¹¹This flight of love is making all the children come close to the Father, in their minds, with their bodies and also in their hearts.

¹¹sneh ki udaan sarva bachchon ko tan se va man se, dil se baap ke sameep laati hai।

¹²The plane (vimaan) of love brings you close to the Father with the speed of a second.

¹²sneh ka vimaan second ki gati se baap ke sameep laata hai। ¹³gyaan, yog, dhaarna usmein yathaashakti nambarvaar hain lekin sneh mein har ek apne ko number one anubhav karte hain।

¹³In gyan, yoga and dharna you are numberwise according to your capacity but in love all of you experience yourselves to be number one. ¹⁴Love is the main basis on which Brahmin life is given as a gift to all you children.

¹⁴sneh sarva bachchon ko brahman jeevan pradaan karne ka mool aadhaar hai। ¹⁵agar sabhi bachchon se poochhen ki nirantar yogi ho?

¹⁵If Baba were to ask all of you children if you are constant yogis, if you are constantly embodiments of knowledge, not knowledgeable souls, but embodiments of knowledge, then, you would think about it.

¹⁶nirantar gyaan swaroop ho?

¹⁶You would say: “Yes, but..!”

¹⁷gyaani nahin lekin gyaan swaroop ho?

¹⁷What would you say when asked if you are constantly embodiments of dharna?

¹⁸to sochenge, kahenge ‘hain to…' nirantar dhaarna swaroop ho, to kya kahenge?

¹⁸“I have that aim.” ¹⁹However, if Baba asks you if you are constantly loving souls, you would say, "Ha ji" (Yes, indeed).

¹⁹lakshya to hai hi।

²⁰All of you have passed in the subject of love.

²⁰lekin jab poochhenge ki nirantar snehi ho to kahenge ‘haan ji'।

²¹Some of you have passed with honours and some of you have passed. ²²You have passed, have you not?

²¹sneh mein sabhi paas hain।

²³Have the double foreigners passed?

²²koi paas with honour hain, koi paas hain।

²⁴Have the residents of Bharat passed?

²³paas hain na! ²⁴double videshi, bhaarat vaale sab paas hain?

²⁵If you did not pass, you would not come close (paas in Hindi = close).

²⁵paas nahin hote to paas nahin aate।

²⁶To come close proves that you have passed.

²⁶paas aana siddha karta hai ki paas hain। ²⁷sneh ka arth hi hai paas rehna aur paas hona aur har paristhiti ko bahut sahaj paas karna।

²⁷Love means to remain close, to pass (to be victorious) and to pass through all external situations very easily. ²⁸So, you have passed in all three aspects of pass, have you not?

²⁸to sabhi teenon mein paas ho na? ²⁹paas karna bhi sahaj hai na?

²⁹It is easy to pass through everything, is it not?

³⁰ki paas karne mein kabhi mushkil, kabhi sahaj hai?

³⁰Or, is it sometimes easy and sometimes difficult?

³¹paas rahne mein to aananda hi aananda hai aur paas karna ismen nambarvaar hain ya sab number one hain?

³¹There is nothing but the experience of bliss in remaining close, but in passing through something are you numberwise, or are all of you number one?

³²dekho, number one nahin kehte hain, sabhi chup ho gaye maana something hai।

³²Look, you are not saying that you are number one. ³³To remain silent means that there is something.

³³lekin samay prati samay sneh ki shakti se paas karna bhi itna hi sahaj ho raha hai aur hona hi hai jaise paas rehna sahaj hai aur jab paas karna sada sahaj ho jaayega to paas hona kya, paas hue hi pade hain।

³⁴However, as time goes by, to pass with the power of love is becoming very easy and it will become easier. ³⁵Just as it is easy to remain close, so when it also becomes constantly easy to pass through everything, you will not then have to pass, you will have already passed.

³⁴yeh to pakka nishchay hai ki paas hue hi pade hain।

³⁶You have the firm faith that you have already passed.

³⁵sirf repeat karna hai।

³⁷You simply have to repeat it.

³⁶itna atal nishchay hai na?

³⁸You have such unshakeable faith, do you not?

³⁷door baithe bhi sab nazdeek ho na!

³⁹So, while sitting far away, all of you are close, are you not?

³⁸diltakhta par hain।

⁴⁰You are on the heart throne.

³⁹koi naynon ke noor hain, koi dil takhtansheen hain।

⁴¹Some are lights of the eyes and some are seated on the heart throne.

⁴⁰sabse nazdeek nayan hain aur dil hai।

⁴²The closest are the eyes and the heart.

⁴¹aap sabhi om shanti bhavan mein nahin baithe ho lekin baapdaada ke dil takhta par ya naynon mein noore ratna ban samaaye hue ho।

⁴³Not all of you are sitting in Om Shanti Bhavan, but you are seated on Baba's heart throne or merged in Baba's eyes as jewels of light.

⁴²samaaya hua kabhi door nahin hota।

⁴⁴Anything that is merged can never be faraway.

⁴³is varsha kya karenge?

⁴⁵What will you do this year?

⁴⁴kahne mein to kehte ho ki is varsha ke milan ki antim baari hai। ⁴⁵lekin ant, aadi ki yaad jyaada dilaata hai।

⁴⁶You say that this is the last meeting of this year, but the end reminds you of the beginning a great deal.

⁴⁶aadi, madhya ki yaad dilaata hai lekin ant aadi ki yaad dilaata।

⁴⁷The beginning reminds you of the middle, but the end reminds you of the beginning.

⁴⁷to ant nahin, lekin aadi hai।

⁴⁸So, it is not the end, but it is the beginning.

⁴⁸teevra gati ke udaan ki aadi hai।

⁴⁹It is the beginning of flying at a fast speed.

⁴⁹jo anaadi raphtaar hai, anaadi swaroop hai aatma swaroop, to anaadi swaroop ki raphtaar kya hai?

⁵⁰The original form is the form of the soul, and so what is the speed of the original form?

⁵⁰kitni tez raphtaar hai!

⁵¹It is such a fast speed!

⁵¹aajkal ke bhinna-bhinna science ke saadhnon ke teevra gati se bhi teevra gati।

⁵²It is even faster than the fast speed of the various instruments of science of today.

⁵²science ke saadhnon ki raphtaar phir bhi science, science dvaara raphtaar ko kat bhi kar sakti, pakad sakti hai lekin aatma ki gati ko koi abhi tak na pakad saka hai, na pakad sakta hai।

⁵³However, the speed of the instruments of science is after all, based on science. ⁵⁴With science, you are able to cut (reduce) the speed and also pick up speed, but, as yet, no one has been able to record the speed of a soul, nor will anyone ever be able to do this.

⁵³ismen hi science apne ko fail samajhti hai।

⁵⁵It is in this that science considers itself to have failed.

⁵⁴aur jahaan science fail hai vahaan silence ki shakti se jo chaaho vo kar sakte ho।

⁵⁶Where science has failed, you can do whatever you want with the power of silence.

⁵⁵to aatma shakti ki udaan ki teevra gati ki aadi karo।

⁵⁷So, now let the soul begin flying at a fast speed with soul power.

⁵⁶chaahe sva parivartan mein, chaahe kisi ki bhi vritti parivartan mein, chaahe vaayumandal parivartan mein, chaahe sambandh-samparka ke parivartan mein abhi teevra gati laao। ⁵⁷teevrata ki nishaani hai socha aur hua।

⁵⁸Whether in transforming yourselves, in transforming the attitude of anyone, in transforming the atmosphere or in transforming your relations and connections, now bring about a fast speed. ⁵⁹The sign of a fast speed is that as soon as you think about something, it happens.

⁵⁸aise nahin, socha to hai... ho jaayega...।

⁶⁰It is not that you have thought about it and …, it will happen...

⁵⁹nahin, socha aur hua, sankalp, bol aur karma teenon shreshtha saath-saath ho।

⁶¹No; you think about it and it happens. ⁶²Thoughts, words and deeds: all three need to be elevated at the same time.

⁶⁰vyartha ko va ulte sankalp ko check karo to uski gati bahut fast hoti hai।

⁶³If you check that which is wasteful or if you check your wrong thoughts, you find that speed to be very fast.

⁶¹abhi-abhi sankalp aaya, abhi-abhi bol liya, abhi-abhi kar bhi liya।

⁶⁴You will have a thought in one moment, and you speak of it instantly and also carry it out practically.

⁶²sankalp, bol, karma ikattha-ikattha bahut fast hota hai।

⁶⁵Thoughts, words and deeds are so fast; they are simultaneous.

⁶³uski gati ka josh itna teevra hota hai jo shreshtha sankalp, karma, maryaada, brahman jeevan ki mahaanta ka hosh samaapta ho jaata hai।

⁶⁶The force of their speed is so fast that it finishes the consciousness of elevated thoughts, actions, code of conduct and the greatness of Brahmin life.

⁶⁴vyartha ka josh - satyata ka hosh, yathaarthata ka hosh samaapta kar deta hai aur kuchh samay ke baad jab hosh aata tab sochte hain karna nahin chaahiye tha, yathaartha nahin hai lekin us samay jab josh hota hai to yathaartha ki pahchaan badal kar aythaartha ko yathaartha anubhav karte hain।

⁶⁷The force of that which is wasteful finishes the consciousness of truth and accuracy. ⁶⁸Then, after some time, when you have regained consciousness, you think that you should not have done that, that it was not correct. ⁶⁹However, at the time when there is that force, the recognition of that which is correct changes and it makes you experience something incorrect to be correct.

⁶⁵to vyartha ka josh, hosh ko khatma kar deta hai।

⁷⁰So, the force of that which is wasteful makes you finish all consciousness.

⁶⁶to is varsha sabhi bachche vishesh vyartha se innocent bano।

⁷¹So, this year, all of you children must especially become innocent of all wastage.

⁶⁷jaise jab aap aatmaayen apne satayugi raajya mein thi to vyartha va maaya se innocent thi isliye devtaaon ko mahaan aatmaayen, saint kehte hain, aise apne vo sanskaar emerge karo, vyartha ki avidya swaroop bano।

⁷²When you souls were in your golden-aged kingdom, you were innocent of all wastage and of Maya, and this is why deities are called great souls or saints. ⁷³In the same way, let those sanskars of yours emerge. ⁷⁴Become an embodiment of total ignorance of any wastage.

⁶⁸samay, shvaans, bol, karma, sarva mein vyartha ki avidya arthaat innocent। ⁶⁹jab vyartha ki avidya ho gai to divyata svatah hi sahaj hi anubhav hogi aur anubhav karaayegi।

⁷⁵Let there be total ignorance of any wastage in your time, your breath, your words and actions; let there be total ignorance, that is, innocence of any kind of wastage in any of these.

⁷⁰abhi tak yeh nahin socho ki purushaartha to kar hi rahe hain...। ⁷¹purush is rath par kar raha hai to purush ban rath dvaara karaana isko kaha jaata hai purushaartha।

⁷⁶When there is total ignorance of all wastage, you will then automatically and easily experience divinity and you will give this experience to others. ⁷⁷Do not think that you are still making effort now anyway.

⁷²purushaartha chal raha hai, nahin, lekin purushaarthi sada ud raha hai।

⁷⁸The being is doing something through the chariot (purusharath = effort, purush - the living being, rath - chariot).

⁷³yathaartha purushaarthi isko kaha jaata hai।

⁷⁹So, to be the being inspiring the chariot to do something is known as making effort.

⁷⁴purushaartha ka arth yeh nahin hai ki ek baari ki galti baar-baar karte raho aur purushaartha ko apna sahaara banaao।

⁸⁰Let it not be that you are moving along whilst making effort, because the effort-maker should be constantly flying. ⁸¹This is known as being an accurate effort-maker.

⁷⁵yathaartha purushaarthi ho, svabhaav bhi svaabhaavik ho, ati sahaj। ⁷⁶abhi mehnat ko kinaare karo।

⁸²Effort does not mean that you continue to make the same mistake again and again and make the word “effort” your support.

⁷⁷alpakaal ke aadhaaron ka sahaara, jisko kinaara banaakar rakha hai, ye alpakaal ke sahaare ke kinaare abhi chhod do।

⁸³Become an accurate effort-maker; let your nature be natural, extremely easy. ⁸⁴Now, put aside making effort. ⁸⁵Now let go of the temporary supports that you have been holding on to.

⁷⁸jab tak ye kinaare hain to sada baap ka sahaara anubhav nahin ho sakta aur baap ka sahaara nahin hai isliye had ke kinaaron ko sahaara banaate hain।

⁸⁶Whilst you are holding on to those supports, you cannot experience the constant support of the Father. ⁸⁷Whilst you do not have the support of the Father, you make limited supports your support.

⁷⁹chaahe apne svabhaav-sanskaaron ko, chaahe paristhitiyon ko, jo kinaare banaaye hain ye sab alpakaal ke dikhaava-maatra dhokhe vaale hain।

⁸⁸Whether it is your sanskars and nature or external situations, whatever supports you have created, they are all temporary, for show and very deceitful.

⁸⁰dhokhe mein nahin rah jaao।

⁸⁹Do not be deceived.

⁸¹baap ka sahaara chhatrachhaaya hai।

⁹⁰The support of the Father is the canopy.

⁸²alpakaal ki baaten dhokhebaaj hain।

⁹¹Temporary things are deceitful.

⁸³maaya ki bahut meethi-meethi baaten sunte rehte hain, bahut sun chuke hain।

⁹²This is why you listen to many sweet things of Maya, and you have already heard a great deal.

⁸⁴jaise dvaapar ke shaastra banaane vaale baaten banaane mein bahut hoshiyaar hain, kitni meethi-meethi baaten bana di hain। ⁸⁵to baaten nahin banaao, baaten banaane mein sab ek-do se hoshiyaar hain।

⁹³Just as those who have been creating the scriptures from the copper age onwards are very clever - they have created such sweet stories - so too, do not make up stories; each of you is cleverer than the next in making up stories and excuses.

⁸⁶na baaten banaao, na baaten dekho, na baaten karo।

⁹⁴Do not make any excuses. ⁹⁵Do not see any excuses; do not make any excuses.

⁸⁷lekin kya karo?

⁹⁶However, what should you do instead?

⁸⁸baap ko dekho, baap samaan karo, baap samaan bano।

⁹⁷See the Father, do as the Father does, become the same as the Father.

⁸⁹jab koi baat saamne aati to baat banaana second mein aa jaata hai kyonki maaya ki gati bhi teevra hai na।

⁹⁸When anything comes in front of you, you begin to make excuses in a second, because the speed of Maya is also very fast.

⁹⁰aise sundar roop ki baat bana deti hai jo sunte baap ko to hansi aati hai lekin doosre prabhaavit ho jaate hain bolte to theek hain, bahut achha hai, baat to theek hai aur svayan ko bhi theek lagte ho।

⁹⁹So you make an excuse in such a beautiful way that, when Baba hears it, He is amused. ¹⁰⁰Others, however, are impressed by it: “This is very good; it is right; what you are saying is right; it is right,” and you even feel that to be good.

⁹¹lekin samay ki teevra gati ko dekh ab in kinaaron se teevra udaan karo।

¹⁰¹However, seeing the fast speed of time, you must fly away from those supports very quickly.

⁹²ye anek prakaar ki baaten vyartha register ke roll banaati rehti hain। ⁹³roll ke oopar roll banta jaata hai isliye isse innocent bano।

¹⁰²All of those various types of things continue to create a roll of waste in your register; they continue to be rolled, roll by roll. ¹⁰³Therefore, become innocent of them.

⁹⁴is innocent stage se bani-banaai seva ki stage aapke saamne aayegi।

¹⁰⁴Through this stage of innocence, the ready-made stage of service will come in front of you.

⁹⁵is varsha ke yathaartha purushaartha ke pratyakshaphal ki nishaani bani-banaai seva aapke saamne aayegi।

¹⁰⁵This year, the sign of the instant fruit of accurate effort is that ready-made service will come to you.

⁹⁶vyartha ka saamna karna samaapta karo to seva ki offer saamne aayegi।

¹⁰⁶Finish the opposition of wastage, and offers of service will then appear in front of you.

⁹⁷aap sabhi seva ke nimitta to anek varsha bane, ab auron ko nimitta banaane ki seva ke nimitta bano।

¹⁰⁷All of you have been instruments for service for many years. ¹⁰⁸Now, become instruments to do the service of making others into instruments.

⁹⁸mike vo ho aur might aap ho।

¹⁰⁹Let them be the “mics” and you be the might.

⁹⁹bahut samay aap mike bane, ab mike auron ko banaao, aap might bano।

¹¹⁰You have been the “mics” for a long time. ¹¹¹Now, let others be the “mics” and you be the might.

¹⁰⁰aapke might se mike nimitta banen।

¹¹²Let the “mics” become instruments through your might.

¹⁰¹isko kaha jaata hai teevra gati ke udaan ki nishaani।

¹¹³This is known as a sign of flying at a fast speed.

¹⁰²samjha kya karna hai? ¹⁰³teevra udaan hai na।

¹¹⁴So, do you understand what you have to do?

¹⁰⁴ki kabhi teevra, kabhi slow?

¹¹⁵You are flying fast, are you not?

¹⁰⁵sada teevra gati ke udaan se udte rahenge।

¹¹⁶Or, is it sometimes fast and sometimes slow?

¹⁰⁶baadlon ko dekh ghabraao nahin।

¹¹⁷You will constantly continue to fly at a fast speed.

¹⁰⁷ye baaten hi baadal hain।

¹¹⁸Do not become afraid seeing clouds.

¹⁰⁸second mein cross karo।

¹¹⁹All of those excuses are the clouds.

¹⁰⁹vidhi ko jaano aur second mein vidhi dvaara siddhi ko praapta karo।

¹²⁰Cross over them in a second. ¹²¹Know the way and gain success by using the right method in a second.

¹¹⁰ek taraph hai riddhi-siddhi ka force aur aapka hai vidhi sampanna siddhi ka force।

¹²²On one side, there is the force of occult powers, and on the other side there is the force of success by using the right method.

¹¹¹riddhi-siddhi hai alpakaal aur vidhi-siddhi sadaakaal ke liye।

¹²³Occult powers are only temporary whereas success by using the right method is for all time.

¹¹²baapdaada abhi aisa group chaahta hai jo sada mansa mein, vaani mein, bol mein, samparka mein jo ote so arjun। ¹¹³main arjun hoon।

¹²⁴BapDada now wishes to have such a group of those who are constantly Arjuna, those who take responsibility for their minds, their thoughts, their words and their connections.

¹¹⁴main jo karunga, (‘main' body conscious ka nahin, main shreshtha aatma hoon) mujhe dekh aur karenge।

¹²⁵Whatever I do - not the body-conscious “I” - but whatever I, an elevated soul, do, others who see me will do the same.

¹¹⁵to jo ote so arjun।

¹²⁶Whoever takes the initiative is Arjuna.

¹¹⁶jo gaaya hua hai, avval number arthaat arjun, alaukik jan।

¹²⁷It has been remembered: the first number is Arjuna, the alokik being.

¹¹⁷aisa group baapdaada dekhna chaahte hain।

¹²⁸BapDada now wishes to see such a group.

¹¹⁸baaton ko nahin dekhen, doosron ko nahin dekhen, doosre ka vyartha nahin sunen।

¹²⁹Do not look at the things that come up. ¹³⁰Do not look at others, do not listen to the wasteful things that others relate.

¹¹⁹bas, alaukik jan। ¹²⁰sankalp, bol aur karma sabmen alaukik, divyata ki jhalak ho।

¹³¹Simply be alokik beings, those who have the unique sparkle of divinity in their thoughts, words and deeds.

¹²¹isko kaha jaata hai arjun, alaukik jan।

¹³²This is known as being Arjuna, an alokik being.

¹²²aisa group is varsha mein taiyaar hoga ki doosre varsha mein taiyaar hoga?

¹³³Will such a group be prepared this year or next year?

¹²³jo is group mein aana chaahte hain woh haath uthaao।

¹³⁴Achcha, all those who wish to come in this group, raise your hands!

¹²⁴mujhe banna hai, main arjun hoon।

¹³⁵"I have to become this. ¹³⁶I am Arjuna."

¹²⁵phir koi aisa samaachaar nahin aave - kya karen... ho jaata hai... circumstance aise hain... madad nahin milti hai... duaayen nahin milti hain... sahaara nahin milta... jinhon ko kuchh samay chaahiye vo haath uthaao।

¹³⁷Then, Baba should not receive the news: “What can I do? ¹³⁸It happens.., the circumstances are such…, I am not getting any help…, I am not receiving blessings…, I don't have any support…” ¹³⁹Those who want some more time, raise your hands!

¹²⁶ek-do maas chaahiye va ek varsha chaahiye।

¹⁴⁰Do you want one or two months? ¹⁴¹Or do you want one year?

¹²⁷jo bhi group aave unse poochhna phir result sunaana।

¹⁴²Ask all the groups that have come and then give Baba the result.

¹²⁸teachers to pahle, kyonki jo nimitta bante hain unka sookshm vaayumandal, vibrations zaroor jaata hai।

¹⁴³The teachers are first, because there is definitely an impact of the subtle atmosphere or vibration of those who become instruments.

¹²⁹padmaguna punya bhi milta hai aur padma guna nimitta bhi bante hain।

¹⁴⁴You accumulate multimillion-fold charity and you also become multimillion times responsible as an instrument.

¹³⁰aur shabd to nahin bolenge na।

¹⁴⁵Nothing more can be said, can it?

¹³¹teacher banna bahut achha hai, gaddi to mil jaati hai na!

¹⁴⁶It is very good to become a teacher; at least you get a gaddi.

¹³²daadi-deedi ka title mil jaata hai na।

¹⁴⁷At least you receive the title of Didi (senior sister).

¹³³lekin zimmedaari bhi phir itni hai।

¹⁴⁸However, you then have just as much responsibility.

¹³⁴is varsha mein kuchh naveenta dikhaao।

¹⁴⁹This year, you must show some newness.

¹³⁵yeh nahin socho - haath to anek baar utha chuke hain, pratigya bhi bahut varsha kar chuke hain, aise sankalp na sookshm mein aaye, na auron ke prati aaye।

¹⁵⁰Do not think: I have raised my hand many times, I have also made many promises for many years. ¹⁵¹No, you should neither have such thoughts in a subtle way nor have such thoughts about others.

¹³⁶ye sankalp bhi dheela karta hai।

¹⁵²These thoughts make you become slack.

¹³⁷ye to chalta hi aata hai, ye to hota hi rehta hai... ye vibration bhi kamjor banaata hai।

¹⁵³“This has been continuing all the time, this continues all the time.” ¹⁵⁴This vibration also makes you weak.

¹³⁸dridh sankalp karo to dridhta saphalta ko avashya laati hai।

¹⁵⁵Have a determined thought and that determination will definitely bring about success.

¹³⁹kamjor sankalp nahin utpanna karo।

¹⁵⁶Do not create weak thoughts.

¹⁴⁰unko paalne mein bahut time vyartha jaata hai।

¹⁵⁷A lot of time is wasted in sustaining them.

¹⁴¹utpatti bahut jaldi hoti hai। ¹⁴²ek second mein sau paida ho jaate hain।

¹⁵⁸Creation takes place very quickly; a hundred are created in a second.

¹⁴³aur paalna karne mein kitna samay lagta hai!

¹⁵⁹However, it takes so much time to sustain them.

¹⁴⁴mitaane mein mehnat bhi lagti, samay bhi lagta aur baapdaada ke vardaan va duaaon se bhi vanchit rah jaate।

¹⁶⁰It takes effort and time to finish them, and you are also deprived of receiving blessings and good wishes from BapDada.

¹⁴⁵sarva ki shubh bhaavnaaon ki duaaon se bhi vanchit ho jaate hain।

¹⁶¹You are even deprived of the blessings and good wishes from everyone.

¹⁴⁶shuddh sankalp ka bandhan, gheraav, aisa baandho sabke liye, chaahe koi thoda kamjor bhi ho, unke liye bhi ye shuddh sankalpon ka gheraav ek chhatrachhaaya ban jaaye, safety ka saadhan ban jaaye, kila ban jaaye।

¹⁶²Create such a bond of pure thoughts that the pure thoughts encircle even those who are a little weak. ¹⁶³This bond of pure thoughts will then become a canopy of protection for them; it will become a means of safety; a fortress.

¹⁴⁷shuddh sankalp ki shakti ko abhi kam pahchaana hai।

¹⁶⁴You have not as yet fully realised the power of pure thoughts.

¹⁴⁸ek shuddh va shreshtha shaktishaali sankalp kya kamaal kar sakta hai - iski anubhooti is varsha mein karke dekho।

¹⁶⁵One pure and elevated powerful thought can perform such wonders. ¹⁶⁶Try it and experience it this year.

¹⁴⁹pahle abhyaas mein yuddha hogi, vyartha sankalp shuddh sankalp ko kat karega।

¹⁶⁷At first, there will be battling in this practice. ¹⁶⁸Wasteful thoughts will cut off your pure thoughts.

¹⁵⁰jaise kaurav-paandav ke teer dikhaate hain na, teer, teer ko raaste mein hi khatma kar deta hai to sankalp, sankalp ko khatma karne ki koshish karta hai, karega lekin dridh sankalp vaale ka saathi baap hai।

¹⁶⁹Just as they have portrayed the arrows of the Kauravas and the Pandavas, where one arrow destroys the other arrow before it reaches its target, so too, thoughts try to finish other thoughts; they will do this. ¹⁷⁰However, the Companion of those who have determined thoughts is the Father.

¹⁵¹vijay ka tilak sada hai hi hai।

¹⁷¹You constantly have tilaks of victory.

¹⁵²ab isko emerge karo to vyartha svatah hi merge ho jaayega।

¹⁷²Now, let those emerge and waste will then automatically merge.

¹⁵³vyartha ko samay dete ho। ¹⁵⁴kat nahin karte ho lekin uske rang mein rang jaate ho।

¹⁷³You allow time for waste; you do not cut it off instantly, but you become coloured by it instead.

¹⁵⁵second se bhi kam samay mein kat karo।

¹⁷⁴Cut them off in less than a second.

¹⁵⁶shuddh sankalp se samaapta karo।

¹⁷⁵Finish them with pure thoughts.

¹⁵⁷to sarva ke shubh sankalpon ka vaayumandal ka gheraav kamaal karke dikhaayega।

¹⁷⁶The atmosphere of everyone's pure thoughts will encircle all and definitely work wonders.

¹⁵⁸pahle se hi yeh nahin socho ki hota to hai nahin, karte to bahut hain, sunte to bahut hain, achha bhi bahut lagta hai, lekin hota nahin hai।

¹⁷⁷Do not think ahead, thinking that this does not happen, that you have done a great deal, that you are doing a great deal and have heard a lot, that you also like this a great deal but it does not happen.

¹⁵⁹yeh bhi vyartha vaayumandal kamjor banaata hain।

¹⁷⁸This atmosphere of wastage makes you weak.

¹⁶⁰hona hi hai dridhta rakho, udaan karo।

¹⁷⁹It has to happen; have determination and fly.

¹⁶¹kya nahin kar sakte ho!

¹⁸⁰What can you not achieve?

¹⁶²lekin pahle sva ke oopar attention।

¹⁸¹However, there first has to be attention to yourself.

¹⁶³sva ka attention hi tension khatma karega।

¹⁸²Attention paid to oneself will finish tension.

¹⁶⁴samjha kya karna hai?

¹⁸³Did you understand what you have to do?

¹⁶⁵koi kahe yeh to hota hi rehta hai, pahle bhi pratigya ki thi - yeh nahin suno।

¹⁸⁴When some people say that this continues to happen all the time and that they had promised earlier too, do not listen to that.

¹⁶⁶ismen kamjoron ko saath nahin dena, saathi banaana।

¹⁸⁵Do not be in agreement with those who are weak, but make them your companions.

¹⁶⁷agar koi aisa-vaisa bolta hai to ek-do mein kehte hain na shubh bolo, shubh socho, shubh karo।

¹⁸⁶If anyone says anything that is not right, then tell them: Speak of good things, think of good things and do good things.

¹⁶⁸achha।

¹⁸⁷Achcha.

¹⁶⁹sabhi khush raaji hain na!

¹⁸⁸Are all of you happy and content?

¹⁷⁰sabhi se baat ki na!

¹⁸⁹Baba has now spoken to everyone.

¹⁷¹yeh bhi baap ka sneh hai।

¹⁹⁰This is also the Father's love.

¹⁷²sneh ki nishaani hai vo snehi ki kami nahin dekh sakta। ¹⁷³snehi ki galti apni galti samjhega।

¹⁹¹The sign of your having love for someone is that you cannot bear to see any weakness in the one you love.

¹⁷⁴baap bhi jab bachchon ki koi baat sunte hain to samajhte hain meri baat hai।

¹⁹²You will consider the mistake of the one you love to be your own mistake.

¹⁷⁵to snehi, sampanna, sampoorn, samaan dekhna chaahte hain।

¹⁹³So, when the Father hears anything of the children, He considers it to be His own personally.

¹⁷⁶sabhi sneh mein ek shabd baapdaada ke aage chaahe dil se, chaahe geet se, chaahe bol se, chaahe sankalp se zaroor kehte hain, baapdaada to sabka sunta hai na।

¹⁹⁴So, you wish to see the one you love become complete, perfect and equal. ¹⁹⁵Everyone says this to BapDada because of their love for Baba. ¹⁹⁶Whether in their hearts, in their songs, words or thoughts, BapDada listens to everyone.

¹⁷⁷sabhi ek baat bahut baar kehte hain ki baba ke sneh ka return kya den?

¹⁹⁷So, everyone says the same thing many times: What return can we give for Baba's love?

¹⁷⁸kyonki kya se kya to ban gaye ho na। ¹⁷⁹koton mein koi to ban gaye ho na, koi mein koi nahin bane ho। ¹⁸⁰to koton mein koi to bane ho na।

¹⁹⁸Because you have completely changed from what you were, you have become the lucky few out of multimillions. ¹⁹⁹You have not become the handful out of the lucky few, but you have become the lucky few out of multimillions.

¹⁸¹ismen sab paas ho।

²⁰⁰All of you have passed in this.

¹⁸²baap return kya chaahte hain?

²⁰¹So what does the Father want in return?

¹⁸³return karna hai apne ko tarna karna।

²⁰²The return He wants is for you to turn yourself.

¹⁸⁴samjha!

²⁰³Understand?

¹⁸⁵bas, yahi return hai।

²⁰⁴That is all, this is the return.

¹⁸⁶yeh to kar sakte ho na!

²⁰⁵You can do this, can you not?

¹⁸⁷sneh ke peechhe yeh nahin kar sakte ho!

²⁰⁶Are you not able to do this out of your love?

¹⁸⁸matlab ka sneh to nahin hai na!

²⁰⁷It is not selfish love, is it?

¹⁸⁹sneh mein tyaag karne ke liye taiyaar ho?

²⁰⁸Are you ready to renounce this out of your love?

¹⁹⁰baap jo bhi aagya kare taiyaar ho?

²⁰⁹Are you ready to follow any orders that the Father gives?

¹⁹¹sneh mein sab saint-percent ho ya percentage hai?

²¹⁰Are all of you 100 per cent in love or is there a percentage?

¹⁹²apne ko tarna karne ke liye taiyaar ho?

²¹¹Are you ready to turn yourself?

¹⁹³sneh ke peechhe yeh tyaag hai ya bhaagya hai?

²¹²Is anything done out of love, renunciation or fortune?

¹⁹⁴bhakta to sir utaar kar rakhne ke liye taiyaar hain, aap raavan ka sir utaar kar rakhne ke liye taiyaar ho?

²¹³Devotees are ready to cut off their heads; are you ready to cut off Ravan's head?

¹⁹⁵shareer ka sir nahin utaaro lekin raavan ka sir to utaaro!

²¹⁴Do not cut off your physical head, but at least cut off the head of Ravan!

¹⁹⁶paanchon hi sir utaarenge ya ek-do rakhenge?

²¹⁵Will you cut off all five heads or will you leave one or two heads?

¹⁹⁷thoda kamjori ka sir rakhenge?

²¹⁶Will you keep the head of a little weakness, perhaps?

¹⁹⁸chalo paanch nahin, chhatha dikhaate hain na besamjhi ka, vo rakhenge?

²¹⁷OK, maybe not five, but a sixth head of being a little unwise is also shown. ²¹⁸Will you keep that?

¹⁹⁹achha।

²¹⁹Achcha.

²⁰⁰chaaron or ke man ki udaan mein udne vaale madhuban nivaasi avyakt roopdhaari aatmaon ko aur saath-saath sankalp ke vimaan dvaara madhuban mein pahunchne vaali shreshtha aatmaon ko aur chaaron or ke sarvashreshtha snehi, sneh mein tyaag ke bhaagya ka shreshtha sankalp karne vaali aatmaon ko, sada A one ke sankalp ko pratyaksha jeevan mein laane vaale baap ke sameep aatmaon ko baapdaada ka yaad-pyaar aur har ek bhinna-bhinna bhaarat ke desh va videsh ke har ek bachche ko naam sahit visheshta sampanna yaad-pyaar aur namaste।

²²⁰To all the Madhuban residents, the souls with angelic forms who fly in the plane of their minds and, together with those, to the elevated souls who reach Madhuban with the plane of their thoughts, to all the most elevated, loving souls everywhere who have the elevated thought of receiving fortune through renunciation, to the souls close to the Father who put the thought of constantly being A1 into their practical lives, love, remembrance and namaste from BapDada. ²²¹To every child in the various foreign lands and in Bharat, personal love, remembrance and namaste according to your own speciality.

²⁰¹vardaan:- abhyaas ki exercise dvaara sookshm shaktiyon ko jeevan mein samaane vaale shakti sampanna bhav

²²²Blessing: May you practise the exercise of putting the powers into your life and thereby become full of all the powers.

²⁰²brahma maa ki bachchon mein roohaani mamta hai isliye sookshm sneh ke aahvaan se bachchon ke special group vatan mein emerge kar shaktiyon ki khuraak khilaate hain।

²²³ Mother Brahma has spiritual attachment to the children and this is why he makes a special group of children emerge by invoking them with subtle love and serves them the nourishment of powers.

²⁰³jaise yahaan ghi pilaate the aur saath-saath exercise karaate the, aise vatan mein bhi ghi pilaate arthaat sookshm shaktiyon ki cheezen dete aur abhyaas ki exercise bhi karaate। ²⁰⁴teenon lokon mein daud ki race karaate, jisse vishesh khaatiri jeevan mein sama jaae aur sabhi bachche shakti sampanna ban jaaen।

²²⁴Here, he used to serve them ghee (clarified butter) and also made them exercise. ²²⁵He used to make you race through the three worlds, from which there was special hospitality was given in life and all the children became full of all the powers.

²⁰⁵slogan:- svamaan mein sthit rahne vaali aatma doosron ko bhi maan de aage badhaati hai।

²²⁶Slogan: Souls who remain stable in their own self-respect give respect to others and enable them to move forward.

²²⁷*** Om Shanti ***