रविवार 23 अप्रैल 2023 की दैनिक मुरली

⁰23-04-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 14-04-94 madhuban

⁰ 23/04/23 Madhuban Avyakt BapDada Om Shanti 14/04/1994

¹Snēh kā return hai - svayã kō turn ( parivartan ) karnā

¹The return of love is to turn (transform) oneself.

²Āj snēh aur śhakti mūrt bāpdādā apnē chārō̃ ōr K|kē snēhī bachchō̃ kō dēkh rahē haĩ .

²Today, BapDada, the Image of Love and Power, is seeing His loving children everywhere.

³Jitnī sabhā sākār mē̃ hai , ussē bhī jyādā ākārī rūp key|kī sabhā hai .

³The gathering in the subtle form is even greater than this gathering in the corporeal form.

⁴Sarv sākār rūpdhārī vā ākār rūpdhārī bachchō̃ kō bāpdādā snēh key|kī bhujāō̃ mē̃ samāyē huē haĩ .

⁴BapDada has merged all the children, whether in their corporeal forms, or their subtle form, in His arms of love.

⁵Snēh key|kī bhujāyē̃ kitnī baṛī haĩ  !

⁵The arms of love are so large.

⁶Chārō̃ ōr K|kē sabhī bachchē snēh key|kī bhujāō̃ mē̃ aisē samā jātē haĩ , jaisē nadī sāgar mē̃ samā jātī hai .

⁶All the children everywhere merge into the arms of love in the same way as rivers merge into an ocean. ⁷The arms of love, the Ocean of Love, are unlimited.

⁷Snēh key|kī bhujāyē̃ , snēh kā sāgar bēhad hai .

⁸Even if all the children are numberwise, they are all tied in love.

⁸Sabhī bachchē , chāhē number-vār bhī haĩ lēkin snēh mē̃ sab bandhē huē haĩ .

⁹BapDada's love is merged in all the children. ¹⁰Everyone is flying ahead with the power of love.

⁹Sarv bachchō̃ mē̃ bāpdādā kā snēh samāyā huā hai . ¹⁰Snēh key|kī śhakti sē hī sabhī āgē uṛtē jā rahē haĩ .

¹¹This flight of love is making all the children come close to the Father, in their minds, with their bodies and also in their hearts.

¹¹Snēh key|kī uṛān sarv bachchō̃ kō tan sē vā man sē , dil sē bāp K|kē samīp lātī hai .

¹²The plane (vimaan) of love brings you close to the Father with the speed of a second.

¹²Snēh kā vimān second key|kī gati sē bāp K|kē samīp lātā hai . ¹³Gyān , yōg , dhārṇā usmē̃ yathāśhakti number-vār haĩ lēkin snēh mē̃ har ēk apnē kō number one anubhav kartē haĩ .

¹³In gyan, yoga and dharna you are numberwise according to your capacity but in love all of you experience yourselves to be number one. ¹⁴Love is the main basis on which Brahmin life is given as a gift to all you children.

¹⁴Snēh sarv bachchō̃ kō brāhmaṇ jīvan pradān karnē kā mūl ādhār hai . ¹⁵Agar sabhī bachchō̃ sē pūchhē̃ ki nirantar yōgī hō  ?

¹⁵If Baba were to ask all of you children if you are constant yogis, if you are constantly embodiments of knowledge, not knowledgeable souls, but embodiments of knowledge, then, you would think about it.

¹⁶Nirantar gyān svarūp hō  ?

¹⁶You would say: “Yes, but..!”

¹⁷Gyānī nahī̃ lēkin gyān svarūp hō  ?

¹⁷What would you say when asked if you are constantly embodiments of dharna?

¹⁸Tō sōchē̃gē , kahē̃gē ' haĩ tō … ' nirantar dhārṇā svarūp hō , tō kyā kahē̃gē  ?

¹⁸“I have that aim.” ¹⁹However, if Baba asks you if you are constantly loving souls, you would say, "Ha ji" (Yes, indeed).

¹⁹Lakṣhya tō hai hī .

²⁰All of you have passed in the subject of love.

²⁰Lēkin jab pūchhē̃gē ki nirantar snēhī hō tō kahē̃gē ' hā̃ jī ' .

²¹Some of you have passed with honours and some of you have passed. ²²You have passed, have you not?

²¹Snēh mē̃ sabhī pās|pass haĩ .

²³Have the double foreigners passed?

²²Kōī pass with honour haĩ , kōī pās|pass haĩ .

²⁴Have the residents of Bharat passed?

²³Pās|pass haĩ nā  ! ²⁴Double vidēśhī , bhārat vālē sab pās|pass haĩ  ?

²⁵If you did not pass, you would not come close (paas in Hindi = close).

²⁵Pās|pass nahī̃ hōtē tō pās|pass nahī̃ ātē .

²⁶To come close proves that you have passed.

²⁶Pās|pass ānā siddh kartā hai ki pās|pass haĩ . ²⁷Snēh kā arth|earth hī hai pās|pass rahnā aur pās|pass hōnā aur her|har paristhiti kō bahut sahaj pās|pass karnā .

²⁷Love means to remain close, to pass (to be victorious) and to pass through all external situations very easily. ²⁸So, you have passed in all three aspects of pass, have you not?

²⁸Tō sabhī tīnō̃ mē̃ pās|pass hō nā  ? ²⁹Pās|pass karnā bhī sahaj hai nā  ?

²⁹It is easy to pass through everything, is it not?

³⁰Ki pās|pass karnē mē̃ kabhī muśhkil , kabhī sahaj hai  ?

³⁰Or, is it sometimes easy and sometimes difficult?

³¹Pās|pass rahnē mē̃ tō ānand hī ānand hai aur pās|pass karnā ismē̃ number-vār haĩ yā sab number one haĩ  ?

³¹There is nothing but the experience of bliss in remaining close, but in passing through something are you numberwise, or are all of you number one?

³²Dēkhō , number one nahī̃ kahtē haĩ , sabhī chup hō gayē mānā something hai .

³²Look, you are not saying that you are number one. ³³To remain silent means that there is something.

³³Lēkin samay prati samay snēh key|kī śhakti sē pās|pass karnā bhī itnā hī sahaj hō rahā hai aur hōnā hī hai jaisē pās|pass rahnā sahaj hai aur jab pās|pass karnā sadā sahaj hō jāyēgā tō pās|pass hōnā kyā , pās|pass huē hī paṛē haĩ .

³⁴However, as time goes by, to pass with the power of love is becoming very easy and it will become easier. ³⁵Just as it is easy to remain close, so when it also becomes constantly easy to pass through everything, you will not then have to pass, you will have already passed.

³⁴Yah tō pakkā niśhchay hai ki pās|pass huē hī paṛē haĩ .

³⁶You have the firm faith that you have already passed.

³⁵Sirph repeat karnā hai .

³⁷You simply have to repeat it.

³⁶Itnā aṭal niśhchay hai nā  ?

³⁸You have such unshakeable faith, do you not?

³⁷Dūr baiṭhē bhī sab nazdīk hō nā  !

³⁹So, while sitting far away, all of you are close, are you not?

³⁸Diltakhta par haĩ .

⁴⁰You are on the heart throne.

³⁹Kōī nayanō̃ K|kē nūr haĩ , kōī dil takhtnaśhīn haĩ .

⁴¹Some are lights of the eyes and some are seated on the heart throne.

⁴⁰Sabsē nazdīk nayan haĩ aur dil hai .

⁴²The closest are the eyes and the heart.

⁴¹Āp sabhī ōm śhānti bhavan mē̃ nahī̃ baiṭhē hō lēkin bāpdādā K|kē dil takht par yā nayanō̃ mē̃ nūrē ratna ban samāyē huē hō .

⁴³Not all of you are sitting in Om Shanti Bhavan, but you are seated on Baba's heart throne or merged in Baba's eyes as jewels of light.

⁴²Samāyā huā kabhī dūr nahī̃ hōtā .

⁴⁴Anything that is merged can never be faraway.

⁴³Is varṣh kyā karē̃gē  ?

⁴⁵What will you do this year?

⁴⁴Kahnē mē̃ tō kahtē hō ki is varṣh K|kē milan key|kī antim bārī hai . ⁴⁵Lēkin ant , ādi key|kī yād jyādā dilātā hai .

⁴⁶You say that this is the last meeting of this year, but the end reminds you of the beginning a great deal.

⁴⁶Ādi , madhya key|kī yād dilātā hai lēkin ant ādi key|kī yād dilātā .

⁴⁷The beginning reminds you of the middle, but the end reminds you of the beginning.

⁴⁷Tō ant nahī̃ , lēkin ādi hai .

⁴⁸So, it is not the end, but it is the beginning.

⁴⁸Tīvr gati K|kē uṛān key|kī ādi hai .

⁴⁹It is the beginning of flying at a fast speed.

⁴⁹Jō anādi raphtār hai , anādi svarūp hai ātma svarūp , tō anādi svarūp key|kī raphtār kyā hai  ?

⁵⁰The original form is the form of the soul, and so what is the speed of the original form?

⁵⁰Kitnī tēz raphtār hai  !

⁵¹It is such a fast speed!

⁵¹Ājkal K|kē bhinn-bhinn science K|kē sādhanō̃ K|kē tīvr gati sē bhī tīvr gati .

⁵²It is even faster than the fast speed of the various instruments of science of today.

⁵²Science K|kē sādhanō̃ key|kī raphtār phir bhī science , science dvārā raphtār kō kaṭ bhī kar saktī , pakaṛ saktī hai lēkin ātmā key|kī gati kō kōī abhī tak na pakaṛ sakā hai , na pakaṛ saktā hai .

⁵³However, the speed of the instruments of science is after all, based on science. ⁵⁴With science, you are able to cut (reduce) the speed and also pick up speed, but, as yet, no one has been able to record the speed of a soul, nor will anyone ever be able to do this.

⁵³Ismē̃ hī science apnē kō fail samajhtī hai .

⁵⁵It is in this that science considers itself to have failed.

⁵⁴Aur jahā̃ science fail hai vahā̃ silence key|kī śhakti sē jō chāhō vō kar saktē hō .

⁵⁶Where science has failed, you can do whatever you want with the power of silence.

⁵⁵Tō ātma śhakti key|kī uṛān key|kī tīvr gati key|kī ādi karō .

⁵⁷So, now let the soul begin flying at a fast speed with soul power.

⁵⁶Chāhē sva parivartan mē̃ , chāhē kisī key|kī bhī vr̥itti parivartan mē̃ , chāhē vāyumaṇḍal parivartan mē̃ , chāhē sambandh-sampark K|kē parivartan mē̃ abhī tīvr gati lāō . ⁵⁷Tīvratā key|kī niśhānī hai sōchā aur huā .

⁵⁸Whether in transforming yourselves, in transforming the attitude of anyone, in transforming the atmosphere or in transforming your relations and connections, now bring about a fast speed. ⁵⁹The sign of a fast speed is that as soon as you think about something, it happens.

⁵⁸Aisē nahī̃ , sōchā tō hai . . . hō jāyēgā . . . .

⁶⁰It is not that you have thought about it and …, it will happen...

⁵⁹Nahī̃ , sōchā aur huā , saṅkalp , bōl aur karma tīnō̃ śhrēṣhṭh sāth-sāth hō .

⁶¹No; you think about it and it happens. ⁶²Thoughts, words and deeds: all three need to be elevated at the same time.

⁶⁰Vyarth kō vā ulṭē saṅkalp kō check karō tō uskī gati bahut fast hōtī hai .

⁶³If you check that which is wasteful or if you check your wrong thoughts, you find that speed to be very fast.

⁶¹Abhī-abhī saṅkalp āyā , abhī-abhī bōl liyā , abhī-abhī kar bhī liyā .

⁶⁴You will have a thought in one moment, and you speak of it instantly and also carry it out practically.

⁶²Saṅkalp , bōl , karma ikaṭṭhā-ikaṭṭhā bahut fast hōtā hai .

⁶⁵Thoughts, words and deeds are so fast; they are simultaneous.

⁶³Uskī gati kā jōśh itnā tīvr hōtā hai jō śhrēṣhṭh saṅkalp , karma , maryādā , brāhmaṇ jīvan key|kī mahāntā kā hōśh samāpt hō jātā hai .

⁶⁶The force of their speed is so fast that it finishes the consciousness of elevated thoughts, actions, code of conduct and the greatness of Brahmin life.

⁶⁴Vyarth kā jōśh - satyatā kā hōśh , yathārthatā kā hōśh samāpt kar dētā hai aur kuchh samay kē bād jab hōśh ātā tab sōchtē haĩ karnā nahī̃ chāhiyē thā , yathārth nahī̃ hai lēkin us samay jab jōśh hōtā hai tō yathārth key|kī pahchān badal kar ayathārtha kō yathārth anubhav kartē haĩ .

⁶⁷The force of that which is wasteful finishes the consciousness of truth and accuracy. ⁶⁸Then, after some time, when you have regained consciousness, you think that you should not have done that, that it was not correct. ⁶⁹However, at the time when there is that force, the recognition of that which is correct changes and it makes you experience something incorrect to be correct.

⁶⁵Tō vyarth kā jōśh , hōśh kō ḵẖatm kar dētā hai .

⁷⁰So, the force of that which is wasteful makes you finish all consciousness.

⁶⁶Tō is varṣh sabhī bachchē viśhēṣh vyarth sē innocent banō .

⁷¹So, this year, all of you children must especially become innocent of all wastage.

⁶⁷Jaisē jab āp ātmāyē̃ apnē satyugī rājya mē̃ thī tō vyarth vā māyā sē innocent thī isliyē dēvtāō̃ kō mahān ātmāyē̃ , saint kahtē haĩ , aisē apnē vō saṅskār emerge karō , vyarth key|kī avidyā svarūp banō .

⁷²When you souls were in your golden-aged kingdom, you were innocent of all wastage and of Maya, and this is why deities are called great souls or saints. ⁷³In the same way, let those sanskars of yours emerge. ⁷⁴Become an embodiment of total ignorance of any wastage.

⁶⁸Samay , śhvāṅs , bōl , karma , sarv mē̃ vyarth key|kī avidyā arthāt innocent . ⁶⁹Jab vyarth key|kī avidyā hō gaī tō divyatā svataḥ hī sahaj hī anubhav hōgī aur anubhav karāyēgī .

⁷⁵Let there be total ignorance of any wastage in your time, your breath, your words and actions; let there be total ignorance, that is, innocence of any kind of wastage in any of these.

⁷⁰Abhī tak yah nahī̃ sōchō ki puruṣhārth tō kar hī rahē haĩ . . . . ⁷¹Puruṣh is rath par kar rahā hai tō puruṣh ban rath dvārā karānā iskō kahā jātā hai puruṣhārth .

⁷⁶When there is total ignorance of all wastage, you will then automatically and easily experience divinity and you will give this experience to others. ⁷⁷Do not think that you are still making effort now anyway.

⁷²Puruṣhārth chal rahā hai , nahī̃ , lēkin puruṣhārthī sadā uṛ rahā hai .

⁷⁸The being is doing something through the chariot (purusharath = effort, purush - the living being, rath - chariot).

⁷³Yathārth puruṣhārthī iskō kahā jātā hai .

⁷⁹So, to be the being inspiring the chariot to do something is known as making effort.

⁷⁴Puruṣhārth kā arth|earth yah nahī̃ hai ki ēk bārī key|kī galatī|galtī bār-bār kartē rahō aur puruṣhārth kō apnā sahārā banāō .

⁸⁰Let it not be that you are moving along whilst making effort, because the effort-maker should be constantly flying. ⁸¹This is known as being an accurate effort-maker.

⁷⁵Yathārth puruṣhārthī hō , svabhāv bhī svābhāvik hō , ati sahaj . ⁷⁶Abhī mēhnat kō kinārē karō .

⁸²Effort does not mean that you continue to make the same mistake again and again and make the word “effort” your support.

⁷⁷Alpkāl K|kē ādhārō̃ kā sahārā , jiskō kinārā banākar rakhā hai , yē alpkāl K|kē sahārē K|kē kinārē abhī chhōṛ dō .

⁸³Become an accurate effort-maker; let your nature be natural, extremely easy. ⁸⁴Now, put aside making effort. ⁸⁵Now let go of the temporary supports that you have been holding on to.

⁷⁸Jab tak yē kinārē haĩ tō sadā bāp kā sahārā anubhav nahī̃ hō saktā aur bāp kā sahārā nahī̃ hai isliyē had K|kē kinārō̃ kō sahārā banātē haĩ .

⁸⁶Whilst you are holding on to those supports, you cannot experience the constant support of the Father. ⁸⁷Whilst you do not have the support of the Father, you make limited supports your support.

⁷⁹Chāhē apnē svabhāv-sanskārō̃ kō , chāhē paristhitiyō̃ kō , jō kinārē banāyē haĩ yē sab alpkāl K|kē dikhāvā-mātr dhōkhē vālē haĩ .

⁸⁸Whether it is your sanskars and nature or external situations, whatever supports you have created, they are all temporary, for show and very deceitful.

⁸⁰Dhōkhē mē̃ nahī̃ rah jāō .

⁸⁹Do not be deceived.

⁸¹Bāp kā sahārā chhatrachhāyā hai .

⁹⁰The support of the Father is the canopy.

⁸²Alpkāl key|kī bātē̃ dhōkhēbāj haĩ .

⁹¹Temporary things are deceitful.

⁸³Māyā key|kī bahut mīṭhī-mīṭhī bātē̃ suntē rahtē haĩ , bahut sun chukē haĩ .

⁹²This is why you listen to many sweet things of Maya, and you have already heard a great deal.

⁸⁴Jaisē dvāpar K|kē śhāstra banānē vālē bātē̃ banānē mē̃ bahut hōśhiyār haĩ , kitnī mīṭhī-mīṭhī bātē̃ banā dī haĩ . ⁸⁵Tō bātē̃ nahī̃ banāō , bātē̃ banānē mē̃ sab ēk-dō sē hōśhiyār haĩ .

⁹³Just as those who have been creating the scriptures from the copper age onwards are very clever - they have created such sweet stories - so too, do not make up stories; each of you is cleverer than the next in making up stories and excuses.

⁸⁶Na bātē̃ banāō , na bātē̃ dēkhō , na bātē̃ karō .

⁹⁴Do not make any excuses. ⁹⁵Do not see any excuses; do not make any excuses.

⁸⁷Lēkin kyā karō  ?

⁹⁶However, what should you do instead?

⁸⁸Bāp kō dēkhō , bāp samān karō , bāp samān banō .

⁹⁷See the Father, do as the Father does, become the same as the Father.

⁸⁹Jab kōī bāt sāmnē ātī tō bāt banānā second mē̃ ā jātā hai kyōṅki māyā key|kī gati bhī tīvr hai nā .

⁹⁸When anything comes in front of you, you begin to make excuses in a second, because the speed of Maya is also very fast.

⁹⁰Aisē sundar rūp key|kī bāt banā dētī hai jō suntē bāp kō tō hansī ātī hai lēkin dūsrē prabhāvit hō jātē haĩ bōltē tō ṭhīk haĩ , bahut achchhā hai , bāt tō ṭhīk hai aur svayã kō bhī ṭhīk lagtē hō .

⁹⁹So you make an excuse in such a beautiful way that, when Baba hears it, He is amused. ¹⁰⁰Others, however, are impressed by it: “This is very good; it is right; what you are saying is right; it is right,” and you even feel that to be good.

⁹¹Lēkin samay key|kī tīvr gati kō dēkh ab in kinārō̃ sē tīvr uṛān karō .

¹⁰¹However, seeing the fast speed of time, you must fly away from those supports very quickly.

⁹²Yē anēk prakār key|kī bātē̃ vyarth register K|kē roll banātī rahtī haĩ . ⁹³Roll kē ūpar roll bantā jātā hai isliyē issē innocent banō .

¹⁰²All of those various types of things continue to create a roll of waste in your register; they continue to be rolled, roll by roll. ¹⁰³Therefore, become innocent of them.

⁹⁴Is innocent stage sē banī-banāī sēvā key|kī stage āpkē sāmnē āyēgī .

¹⁰⁴Through this stage of innocence, the ready-made stage of service will come in front of you.

⁹⁵Is varṣh K|kē yathārth puruṣhārth K|kē pratyakṣhaphal key|kī niśhānī banī-banāī sēvā āpkē sāmnē āyēgī .

¹⁰⁵This year, the sign of the instant fruit of accurate effort is that ready-made service will come to you.

⁹⁶Vyarth kā sāmnā karnā samāpt karō tō sēvā key|kī offer sāmnē āyēgī .

¹⁰⁶Finish the opposition of wastage, and offers of service will then appear in front of you.

⁹⁷Āp sabhī sēvā kē nimitt tō anēk varṣh banē , ab aurō̃ kō nimitt banānē key|kī sēvā kē nimitt banō .

¹⁰⁷All of you have been instruments for service for many years. ¹⁰⁸Now, become instruments to do the service of making others into instruments.

⁹⁸Mike vō hō aur might āp hō .

¹⁰⁹Let them be the “mics” and you be the might.

⁹⁹Bahut samay āp mike banē , ab mike aurō̃ kō banāō , āp might banō .

¹¹⁰You have been the “mics” for a long time. ¹¹¹Now, let others be the “mics” and you be the might.

¹⁰⁰Āpkē might sē mike nimitt banē̃ .

¹¹²Let the “mics” become instruments through your might.

¹⁰¹Iskō kahā jātā hai tīvr gati K|kē uṛān key|kī niśhānī .

¹¹³This is known as a sign of flying at a fast speed.

¹⁰²Samjhā kyā karnā hai  ? ¹⁰³Tīvr uṛān hai nā .

¹¹⁴So, do you understand what you have to do?

¹⁰⁴Ki kabhī tīvr , kabhī slow  ?

¹¹⁵You are flying fast, are you not?

¹⁰⁵Sadā tīvr gati K|kē uṛān sē uṛtē rahē̃gē .

¹¹⁶Or, is it sometimes fast and sometimes slow?

¹⁰⁶Bādalō̃ kō dēkh ghabrāō nahī̃ .

¹¹⁷You will constantly continue to fly at a fast speed.

¹⁰⁷Yē bātē̃ hī bādal haĩ .

¹¹⁸Do not become afraid seeing clouds.

¹⁰⁸Second mē̃ cross karō .

¹¹⁹All of those excuses are the clouds.

¹⁰⁹Vidhi kō jānō aur second mē̃ vidhi dvārā siddhi kō prāpt karō .

¹²⁰Cross over them in a second. ¹²¹Know the way and gain success by using the right method in a second.

¹¹⁰Ēk taraph hai riddhi-siddhi kā force aur āpkā hai vidhi sampann siddhi kā force .

¹²²On one side, there is the force of occult powers, and on the other side there is the force of success by using the right method.

¹¹¹Riddhi-siddhi hai alpkāl aur vidhi-siddhi sadākāl K|kē liyē .

¹²³Occult powers are only temporary whereas success by using the right method is for all time.

¹¹²Bāpdādā abhī aisā group chāhtā hai jō sadā mansā mē̃ , vāṇī mē̃ , bōl mē̃ , samparka mē̃ jō ōṭē sō arjun . ¹¹³Maĩ arjun hū̃ .

¹²⁴BapDada now wishes to have such a group of those who are constantly Arjuna, those who take responsibility for their minds, their thoughts, their words and their connections.

¹¹⁴Maĩ jō karũgā , ( ' maĩ ' body conscious kā nahī̃ , maĩ śhrēṣhṭh ātmā hū̃ ) mujhē dēkh aur karē̃gē .

¹²⁵Whatever I do - not the body-conscious “I” - but whatever I, an elevated soul, do, others who see me will do the same.

¹¹⁵Tō jō ōṭē sō arjun .

¹²⁶Whoever takes the initiative is Arjuna.

¹¹⁶Jō gāyā huā hai , avval number arthāt arjun , alaukik jan .

¹²⁷It has been remembered: the first number is Arjuna, the alokik being.

¹¹⁷Aisā group bāpdādā dēkhnā chāhtē haĩ .

¹²⁸BapDada now wishes to see such a group.

¹¹⁸Bātō̃ kō nahī̃ dēkhē̃ , dūsrō̃ kō nahī̃ dēkhē̃ , dūsrē kā vyarth nahī̃ sunē̃ .

¹²⁹Do not look at the things that come up. ¹³⁰Do not look at others, do not listen to the wasteful things that others relate.

¹¹⁹Bas , alaukik jan . ¹²⁰Saṅkalp , bōl aur karma sabmē̃ alaukik , divyatā key|kī jhalak hō .

¹³¹Simply be alokik beings, those who have the unique sparkle of divinity in their thoughts, words and deeds.

¹²¹Iskō kahā jātā hai arjun , alaukik jan .

¹³²This is known as being Arjuna, an alokik being.

¹²²Aisā group is varṣh mē̃ taiyār hōgā ki dūsrē varṣh mē̃ taiyār hōgā  ?

¹³³Will such a group be prepared this year or next year?

¹²³Jō is group mē̃ ānā chāhtē haĩ vah hāth uṭhāō .

¹³⁴Achcha, all those who wish to come in this group, raise your hands!

¹²⁴Mujhē bannā hai , maĩ arjun hū̃ .

¹³⁵"I have to become this. ¹³⁶I am Arjuna."

¹²⁵Phir kōī aisā samāchār nahī̃ āvē - kyā karē̃ . . . hō jātā hai . . . circumstance aisē haĩ . . . madad nahī̃ miltī hai . . . duāyē̃ nahī̃ miltī haĩ . . . sahārā nahī̃ miltā . . . jinhō̃ kō kuchh samay chāhiyē vō hāth uṭhāō .

¹³⁷Then, Baba should not receive the news: “What can I do? ¹³⁸It happens.., the circumstances are such…, I am not getting any help…, I am not receiving blessings…, I don't have any support…” ¹³⁹Those who want some more time, raise your hands!

¹²⁶Ēk-dō mās chāhiyē vā ēk varṣh chāhiyē .

¹⁴⁰Do you want one or two months? ¹⁴¹Or do you want one year?

¹²⁷Jō bhī group āvē unsē pūchhnā phir result sunānā .

¹⁴²Ask all the groups that have come and then give Baba the result.

¹²⁸Teachers tō pahlē , kyōṅki jō nimitt bantē haĩ unkā sūkṣhma vāyumaṇḍal , vibrations jarūr jātā hai .

¹⁴³The teachers are first, because there is definitely an impact of the subtle atmosphere or vibration of those who become instruments.

¹²⁹Padmaguṇā puṇya bhī miltā hai aur padma guṇā nimitt bhī bantē haĩ .

¹⁴⁴You accumulate multimillion-fold charity and you also become multimillion times responsible as an instrument.

¹³⁰Aur śhabda tō nahī̃ bōlē̃gē nā .

¹⁴⁵Nothing more can be said, can it?

¹³¹Teacher bannā bahut achchhā hai , gaddī tō mil jātī hai nā  !

¹⁴⁶It is very good to become a teacher; at least you get a gaddi.

¹³²Dādī-dīdī kā title mil jātā hai nā .

¹⁴⁷At least you receive the title of Didi (senior sister).

¹³³Lēkin zimmēdārī bhī phir itnī hai .

¹⁴⁸However, you then have just as much responsibility.

¹³⁴Is varṣh mē̃ kuchh navīntā dikhāō .

¹⁴⁹This year, you must show some newness.

¹³⁵Yah nahī̃ sōchō - hāth tō anēk bār uṭhā chukē haĩ , pratigyā bhī bahut varṣh kar chukē haĩ , aisē saṅkalp na sūkṣhma mē̃ āyē , na aurō̃ kē prati āyē .

¹⁵⁰Do not think: I have raised my hand many times, I have also made many promises for many years. ¹⁵¹No, you should neither have such thoughts in a subtle way nor have such thoughts about others.

¹³⁶Yē saṅkalp bhī ḍhīlā kartā hai .

¹⁵²These thoughts make you become slack.

¹³⁷Yē tō chaltā hī ātā hai , yē tō hōtā hī rahtā hai . . . yē vibration bhī kamjōr banātā hai .

¹⁵³“This has been continuing all the time, this continues all the time.” ¹⁵⁴This vibration also makes you weak.

¹³⁸Dr̥iṛh saṅkalp karō tō dr̥iṛhtā saphaltā kō avaśhya lātī hai .

¹⁵⁵Have a determined thought and that determination will definitely bring about success.

¹³⁹Kamjōr saṅkalp nahī̃ utpanna karō .

¹⁵⁶Do not create weak thoughts.

¹⁴⁰Unkō pālnē mē̃ bahut time vyarth jātā hai .

¹⁵⁷A lot of time is wasted in sustaining them.

¹⁴¹Utpatti bahut jaldī hōtī hai . ¹⁴²Ēk second mē̃ sau paidā hō jātē haĩ .

¹⁵⁸Creation takes place very quickly; a hundred are created in a second.

¹⁴³Aur pālnā karnē mē̃ kitnā samay lagtā hai  !

¹⁵⁹However, it takes so much time to sustain them.

¹⁴⁴Miṭānē mē̃ mēhnat bhī lagtī , samay bhī lagtā aur bāpdādā K|kē vardān va duāō̃ sē bhī vañchit rah jātē .

¹⁶⁰It takes effort and time to finish them, and you are also deprived of receiving blessings and good wishes from BapDada.

¹⁴⁵Sarv key|kī śhubh bhāvnāō̃ key|kī duāō̃ sē bhī vañchit hō jātē haĩ .

¹⁶¹You are even deprived of the blessings and good wishes from everyone.

¹⁴⁶Śhuddha saṅkalp kā bandhan , ghērāv , aisā bāndhō sabkē liyē , chāhē kōī thōṛā kamjōr bhī hō , unkē liyē bhī yē śhuddha saṅkalpō̃ kā ghērāv ēk chhatrachhāyā ban jāyē , safety kā sādhan ban jāyē , kilā ban jāyē .

¹⁶²Create such a bond of pure thoughts that the pure thoughts encircle even those who are a little weak. ¹⁶³This bond of pure thoughts will then become a canopy of protection for them; it will become a means of safety; a fortress.

¹⁴⁷Śhuddha saṅkalp key|kī śhakti kō abhī cum|kam pahchānā hai .

¹⁶⁴You have not as yet fully realised the power of pure thoughts.

¹⁴⁸Ēk śhuddha vā śhrēṣhṭh śhaktiśhālī saṅkalp kyā kamāl kar saktā hai - iskī anubhūti is varṣh mē̃ karkē dēkhō .

¹⁶⁵One pure and elevated powerful thought can perform such wonders. ¹⁶⁶Try it and experience it this year.

¹⁴⁹Pahlē abhyās mē̃ yuddha hōgī , vyarth saṅkalp śhuddha saṅkalp kō kaṭ karēgā .

¹⁶⁷At first, there will be battling in this practice. ¹⁶⁸Wasteful thoughts will cut off your pure thoughts.

¹⁵⁰Jaisē kaurav-pāṇḍav K|kē tīr dikhātē haĩ nā , tīr , tīr kō rāstē mē̃ hī ḵẖatm kar dētā hai tō saṅkalp , saṅkalp kō ḵẖatm karnē key|kī kōśhiśh kartā hai , karēgā lēkin dr̥iṛh saṅkalp vālē kā sāthī bāp hai .

¹⁶⁹Just as they have portrayed the arrows of the Kauravas and the Pandavas, where one arrow destroys the other arrow before it reaches its target, so too, thoughts try to finish other thoughts; they will do this. ¹⁷⁰However, the Companion of those who have determined thoughts is the Father.

¹⁵¹Vijay kā tilak sadā hai hī hai .

¹⁷¹You constantly have tilaks of victory.

¹⁵²Ab iskō emerge karō tō vyarth svataḥ hī merge hō jāyēgā .

¹⁷²Now, let those emerge and waste will then automatically merge.

¹⁵³Vyarth kō samay dētē hō . ¹⁵⁴Kaṭ nahī̃ kartē hō lēkin uskē raṅg mē̃ raṅg jātē hō .

¹⁷³You allow time for waste; you do not cut it off instantly, but you become coloured by it instead.

¹⁵⁵Second sē bhī cum|kam samay mē̃ kaṭ karō .

¹⁷⁴Cut them off in less than a second.

¹⁵⁶Śhuddha saṅkalp sē samāpt karō .

¹⁷⁵Finish them with pure thoughts.

¹⁵⁷Tō sarv K|kē śhubh saṅkalpō̃ kā vāyumaṇḍal kā ghērāv kamāl karkē dikhāyēgā .

¹⁷⁶The atmosphere of everyone's pure thoughts will encircle all and definitely work wonders.

¹⁵⁸Pahlē sē hī yah nahī̃ sōchō ki hōtā tō hai nahī̃ , kartē tō bahut haĩ , suntē tō bahut haĩ , achchhā bhī bahut lagtā hai , lēkin hōtā nahī̃ hai .

¹⁷⁷Do not think ahead, thinking that this does not happen, that you have done a great deal, that you are doing a great deal and have heard a lot, that you also like this a great deal but it does not happen.

¹⁵⁹Yah bhī vyarth vāyumaṇḍal kamjōr banātā haĩ .

¹⁷⁸This atmosphere of wastage makes you weak.

¹⁶⁰Hōnā hī hai dr̥iṛhtā rakhō , uṛān karō .

¹⁷⁹It has to happen; have determination and fly.

¹⁶¹Kyā nahī̃ kar saktē hō  !

¹⁸⁰What can you not achieve?

¹⁶²Lēkin pahlē sva kē ūpar attention .

¹⁸¹However, there first has to be attention to yourself.

¹⁶³Sva kā attention hī tension ḵẖatm karēgā .

¹⁸²Attention paid to oneself will finish tension.

¹⁶⁴Samjhā kyā karnā hai  ?

¹⁸³Did you understand what you have to do?

¹⁶⁵Kōī kahē yah tō hōtā hī rahtā hai , pahlē bhī pratigyā kī thī - yah nahī̃ sunō .

¹⁸⁴When some people say that this continues to happen all the time and that they had promised earlier too, do not listen to that.

¹⁶⁶Ismē̃ kamjōrō̃ kō sāth nahī̃ dēnā , sāthī banānā .

¹⁸⁵Do not be in agreement with those who are weak, but make them your companions.

¹⁶⁷Agar kōī aisā-vaisā bōltā hai tō ēk-dō mē̃ kahtē haĩ nā śhubh bōlō , śhubh sōchō , śhubh karō .

¹⁸⁶If anyone says anything that is not right, then tell them: Speak of good things, think of good things and do good things.

¹⁶⁸Achchhā .

¹⁸⁷Achcha.

¹⁶⁹Sabhī khuśh rājī haĩ nā  !

¹⁸⁸Are all of you happy and content?

¹⁷⁰Sabhī sē bāt key|kī nā  !

¹⁸⁹Baba has now spoken to everyone.

¹⁷¹Yah bhī bāp kā snēh hai .

¹⁹⁰This is also the Father's love.

¹⁷²Snēh key|kī niśhānī hai vō snēhī key|kī kamī nahī̃ dēkh saktā . ¹⁷³Snēhī key|kī galatī|galtī apnī galatī|galtī samajhēgā .

¹⁹¹The sign of your having love for someone is that you cannot bear to see any weakness in the one you love.

¹⁷⁴Bāp bhī jab bachchō̃ key|kī kōī bāt suntē haĩ tō samajhtē haĩ mērī bāt hai .

¹⁹²You will consider the mistake of the one you love to be your own mistake.

¹⁷⁵Tō snēhī , sampann , sampūrṇ , samān dēkhnā chāhtē haĩ .

¹⁹³So, when the Father hears anything of the children, He considers it to be His own personally.

¹⁷⁶Sabhī snēh mē̃ ēk śhabda bāpdādā kē āgē chāhē dil sē , chāhē gīt sē , chāhē bōl sē , chāhē saṅkalp sē jarūr kahtē haĩ , bāpdādā tō sabkā suntā hai nā .

¹⁹⁴So, you wish to see the one you love become complete, perfect and equal. ¹⁹⁵Everyone says this to BapDada because of their love for Baba. ¹⁹⁶Whether in their hearts, in their songs, words or thoughts, BapDada listens to everyone.

¹⁷⁷Sabhī ēk bāt bahut bār kahtē haĩ ki bābā K|kē snēh kā return kyā dē̃  ?

¹⁹⁷So, everyone says the same thing many times: What return can we give for Baba's love?

¹⁷⁸Kyōṅki kyā sē kyā tō ban gayē hō nā . ¹⁷⁹Kōṭō̃ mē̃ kōī tō ban gayē hō nā , kōī mē̃ kōī nahī̃ banē hō . ¹⁸⁰Tō kōṭō̃ mē̃ kōī tō banē hō nā .

¹⁹⁸Because you have completely changed from what you were, you have become the lucky few out of multimillions. ¹⁹⁹You have not become the handful out of the lucky few, but you have become the lucky few out of multimillions.

¹⁸¹Ismē̃ sab pās|pass hō .

²⁰⁰All of you have passed in this.

¹⁸²Bāp return kyā chāhtē haĩ  ?

²⁰¹So what does the Father want in return?

¹⁸³Return karnā hai apnē kō turn karnā .

²⁰²The return He wants is for you to turn yourself.

¹⁸⁴Samjhā  !

²⁰³Understand?

¹⁸⁵Bas , yahī return hai .

²⁰⁴That is all, this is the return.

¹⁸⁶Yah tō kar saktē hō nā  !

²⁰⁵You can do this, can you not?

¹⁸⁷Snēh kē pīchhē yah nahī̃ kar saktē hō  !

²⁰⁶Are you not able to do this out of your love?

¹⁸⁸Matlab kā snēh tō nahī̃ hai nā  !

²⁰⁷It is not selfish love, is it?

¹⁸⁹Snēh mē̃ tyāg karnē K|kē liyē taiyār hō  ?

²⁰⁸Are you ready to renounce this out of your love?

¹⁹⁰Bāp jō bhī āgyā karē taiyār hō  ?

²⁰⁹Are you ready to follow any orders that the Father gives?

¹⁹¹Snēh mē̃ sab sēnṭ-parasēnṭa hō yā percentage hai  ?

²¹⁰Are all of you 100 per cent in love or is there a percentage?

¹⁹²Apnē kō turn karnē K|kē liyē taiyār hō  ?

²¹¹Are you ready to turn yourself?

¹⁹³Snēh kē pīchhē yah tyāg hai yā bhāgya hai  ?

²¹²Is anything done out of love, renunciation or fortune?

¹⁹⁴Bhakta tō sir utār kar rakhnē K|kē liyē taiyār haĩ , āp rāvaṇ kā sir utār kar rakhnē K|kē liyē taiyār hō  ?

²¹³Devotees are ready to cut off their heads; are you ready to cut off Ravan's head?

¹⁹⁵Śharīr kā sir nahī̃ utārō lēkin rāvaṇ kā sir tō utārō  !

²¹⁴Do not cut off your physical head, but at least cut off the head of Ravan!

¹⁹⁶Pāñchō̃ hī sir utārē̃gē yā ēk-dō rakhē̃gē  ?

²¹⁵Will you cut off all five heads or will you leave one or two heads?

¹⁹⁷Thōṛā kamjōrī kā sir rakhē̃gē  ?

²¹⁶Will you keep the head of a little weakness, perhaps?

¹⁹⁸Chalō pāñch nahī̃ , chhaṭhā dikhātē haĩ nā bēsamajhī kā , vō rakhē̃gē  ?

²¹⁷OK, maybe not five, but a sixth head of being a little unwise is also shown. ²¹⁸Will you keep that?

¹⁹⁹Achchhā .

²¹⁹Achcha.

²⁰⁰Chārō̃ ōr K|kē man key|kī uṛān mē̃ uṛnē vālē madhuban nivāsī avyakt rūpdhārī ātmāō̃ kō aur sāth-sāth saṅkalp K|kē vimān dvārā madhuban mē̃ pahuñchnē vālī śhrēṣhṭh ātmāō̃ kō aur chārō̃ ōr K|kē sarvaśhrēṣhṭha snēhī , snēh mē̃ tyāg K|kē bhāgya kā śhrēṣhṭh saṅkalp karnē vālī ātmāō̃ kō , sadā A one K|kē saṅkalp kō pratyakṣha jīvan mē̃ lānē vālē bāp K|kē samīp ātmāō̃ kō bāpdādā kā yād-pyār aur har ēk bhinn-bhinn bhārat K|kē dēśh vā vidēśh K|kē har ēk bachchē kō nām sahit viśhēṣhtā sampann yād-pyār aur namastē .

²²⁰To all the Madhuban residents, the souls with angelic forms who fly in the plane of their minds and, together with those, to the elevated souls who reach Madhuban with the plane of their thoughts, to all the most elevated, loving souls everywhere who have the elevated thought of receiving fortune through renunciation, to the souls close to the Father who put the thought of constantly being A1 into their practical lives, love, remembrance and namaste from BapDada. ²²¹To every child in the various foreign lands and in Bharat, personal love, remembrance and namaste according to your own speciality.

²⁰¹Vardān  : abhyās key|kī exercise dvārā sūkṣhma śhaktiyō̃ kō jīvan mē̃ samānē vālē śhakti sampann bhav

²²²Blessing: May you practise the exercise of putting the powers into your life and thereby become full of all the powers.

²⁰²Brahmā mā̃ key|kī bachchō̃ mē̃ rūhānī mamtā hai isliē sūkṣhma snēh K|kē āhvān sē bachchō̃ K|kē special group vatan mē̃ emerge kar śhaktiyō̃ key|kī khurāk khilātē haĩ .

²²³ Mother Brahma has spiritual attachment to the children and this is why he makes a special group of children emerge by invoking them with subtle love and serves them the nourishment of powers.

²⁰³Jaisē yahā̃ ghī pilātē thē aur sāth-sāth exercise karātē thē , aisē vatan mē̃ bhī ghī pilātē arthāt sūkṣhma śhaktiyō̃ key|kī chīzē̃ dētē aur abhyās key|kī exercise bhī karātē . ²⁰⁴Tīnō̃ lōkō̃ mē̃ dauṛ key|kī race karātē , jissē viśhēṣh khātirī jīvan mē̃ samā jāē aur sabhī bachchē śhakti sampann ban jāē̃ .

²²⁴Here, he used to serve them ghee (clarified butter) and also made them exercise. ²²⁵He used to make you race through the three worlds, from which there was special hospitality was given in life and all the children became full of all the powers.

²⁰⁵Slōgan  : svamān mē̃ sthit rahnē vālī ātmā dūsrō̃ kō bhī mān dē āgē baṛhātī hai .

²²⁶Slogan: Souls who remain stable in their own self-respect give respect to others and enable them to move forward.

²²⁷*** Om Shanti ***