सोमवार 24 अप्रैल 2023 की दैनिक मुरली

⁰24-04-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 24/04/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - apnī dil sē pūchhō ham gyān key|kī khuśhbū phailānē vālē khuśhbūdār fool|phūl banē haĩ , sadā achchhī khuśhbū phailātē rahō ' '

¹Essence: Sweet children, ask your heart whether you have become a fragrant flower who spreads the fragrance of knowledge. ²Constantly continue to spread a very good fragrance.

²Praśhna  : kin bachchō̃ key|kī avasthā bahut mast rahtī hai  ? ³Gallop karnē kā ādhār kyā hai  ?

³Question: Which children's stage remains very intoxicated and what is the basis of galloping?

⁴Uttar  : jō achchhē-achchhē fool|phūl haĩ , jinkī buddhi mē̃ gyān kā manthan chaltā rahtā hai unkī avasthā bahut mast rahtī hai . ⁵Gyān aur yōg key|kī śhikṣhā dē khuśhbū phailānē vālē bachchē bahut praphullit rahtē haĩ .

⁴Answer: The stage of those who are very good flowers and whose intellects continue to churn knowledge remains very intoxicated. ⁵Children remain very cheerful when they give the teachings of knowledge and yoga and spread fragrance.

⁶Gallop karnē kā ādhār hai sachchē parvānē bannā .

⁶To become a true moth is the basis of galloping.

⁷Māyā K|kē tūphānō̃ sē sadā bachkar rahnā . ⁸Śhrīmat par chaltē rahnā hai .

⁷Remain constantly safe from the storms of Maya by continuing to follow shrimat.

⁹Gīt  : mahaphil mē̃ jal uṭhī śhamā …

⁸Song: The Flame has ignited in the gathering for the moths.

¹⁰Ōm śhānti .

⁹Om shanti.

¹¹Chaitanya parvānō̃ nē gīt sunā .

¹⁰You living moths heard the song.

¹²Parvānē kahō vā fool|phūl kahō , bāt ēk hī hai .

¹¹Whether you are called moths or flowers, it is the same thing.

¹³Bachchē samajhtē haĩ ham sachmuch parvānē banē haĩ yā phērī lagākar chalē jātē haĩ , śhamā kō bhūl jātē haĩ .

¹²You children understand whether you have truly become moths or those who circle around and go away and forget the Flame.

¹⁴Harēk kō apnī dil sē pūchhnā hai ki ham kahā̃ tak fool|phūl banē haĩ  ? ¹⁵Aur gyān key|kī khuśhbū phailātē haĩ  ?

¹³Each one of you has to ask your heart: To what extent have I become a flower and how much fragrance of knowledge do I spread?

¹⁶Apnē jaisā fool|phūl kiskō banāyā hai  ?

¹⁴Have I made anyone else into a flower like myself?

¹⁷Yah tō bachchē jāntē haĩ gyān kā sāgar vah bāp hai .

¹⁵You children know that that Father is the Ocean of Knowledge.

¹⁸Unkī kitnī khuśhbū hai  !

¹⁶He has so much fragrance.

¹⁹Jō achchhē fool|phūl vā parvānē haĩ unkī jarūr achchhī khuśhbū āyēgī .

¹⁷Those who are good flowers and moths will definitely have a very good fragrance.

²⁰Vah sadaiv khuśh rahē̃gē , aurō̃ kō bhī āp samān fool|phūl vā parvānē banāyēṅgē .

¹⁸They will always remain happy. ¹⁹They will make others into flowers or moths, the same as themselves.

²¹Fool|phūl nahī̃ tō kalī banāyēṅgē .

²⁰If not flowers, they will make others into buds.

²²Pūrē parvānē vah haĩ jō jītē jī martē haĩ . ²³Bali chaṛhtē haĩ athavā īśhvarīy aulād bantē haĩ .

²¹Complete moths are those who die alive and sacrifice themselves, that is, they become the children of God.

²⁴Kōī sāhūkār kisī garīb K|kē bachchē kō gōd mē̃ lētē haĩ tō bachchē kō us sāhūkār key|kī gōd mē̃ ānē sē phir vah mā̃-bāp hī yād ātē rahtē haĩ .

²²When a wealthy person adopts a poor child, that child would remember the new parents who have adopted him.

²⁵Phir garīb key|kī yād bhūl jāyēgī .

²³He forgets the poor parents.

²⁶Jāntē haĩ ki hamārē garīb mā̃-bāp bhī haĩ parantu yād sāhūkār mā̃-bāp kō karē̃gē , jissē dhan miltā hai .

²⁴He knows that he has poor parents, but he would remember the wealthy parents from whom he receives wealth.

²⁷Sannyāsī-sādhū ādi haĩ vah bhī sādhnā kartē haĩ muktidhām mē̃ jāyē̃ .

²⁵Sannyasis and sages etc. make spiritual endeavour to go to the land of liberation.

²⁸Sabhī mukti kē liē hī puruṣhārth kartē haĩ . ²⁹Parantu mukti kā arth|earth nahī̃ samajhtē .

²⁶All of them make effort for liberation but they don't understand the meaning of liberation.

³⁰Kōī kahtē jyōti-jyōt samāyēṅgē , kōī samajhtē pār nirvāṇ jātē haĩ . ³¹Nirvāṇdhām mē̃ jānē kō jyōti mē̃ samānā vā mil jānā nahī̃ kahā jātā hai .

²⁷Some say that they will merge into the eternal light and others say that they will go beyond to the land of nirvana. ²⁸To go to the land of nirvana is not merging into the light.

³²Yah bhī samajhtē haĩ ham dūrdēśh K|kē rahnē vālē haĩ .

²⁹You understand that you are the residents of the faraway land.

³³Is gandī duniyā mē̃ rahkar kyā karē̃gē .

³⁰What will you do while living in this dirty world?

³⁴Bachchō̃ kō samjhāyā hai jab kōī sē miltē hō tō yah samjhānā hai ki yah banā banāyā drama hai . ³⁵Satyug , trētā , dvāpar , kaliyug , yah hai saṅgamyug .

³¹It is explained to you children that when you meet others, explain to them that this drama is predestined, that there are the golden, silver, copper and iron ages and that this is the confluence age.

³⁶Satyug kē bād trētā kā bhī saṅgam hōtā hai .

³²At the end of the golden age, there is a confluence of the golden and the silver ages.

³⁷Vahā̃ yug badaltā hai parantu yahā̃ kalp badaltā hai .

³³There, the ages change whereas here, the cycle changes.

³⁸Bāp kōī yugē-yugē nahī̃ ātē haĩ . ³⁹Jaisē manuṣhya samajhtē haĩ .

³⁴The Father doesn’t come in every age as people believe.

⁴⁰Bāp kahtē haĩ jab sab tamōpradhān ban jātē haĩ , kaliyug kā ant hōtā hai , aisē kalp K|kē saṅgam par maĩ ātā hū̃ .

³⁵The Father says: When everyone becomes tamopradhan and it is the end of the iron age, I come, at the confluence of the cycles.

⁴¹Yug pūrā hōtā hai tō dō kalā kam hōtī hai .

³⁶When the age changes, there are two degrees less.

⁴²Yah tō jab pūrā grahaṇ lag jātā hai tab maĩ ātā hū̃ .

³⁷When there is the total eclipse of the omens, I come.

⁴³Maĩ yugē-yugē nahī̃ ātā hū̃ .

³⁸I do not come in every age.

⁴⁴Yah bāp baiṭh parvānō̃ kō samjhātē haĩ .

³⁹The Father sits here and explains to you moths.

⁴⁵Parvānō̃ mē̃ bhī number-vār haĩ .

⁴⁰Moths are also numberwise.

⁴⁶Kōī tō jal martē haĩ kōī phērī pahan chalē jātē haĩ . ⁴⁷Śhrīmat par chal nahī̃ saktē .

⁴¹Some sacrifice themselves and others circle around and go away; they are unable to follow shrimat.

⁴⁸Agar kahā̃ śhrīmat par nahī̃ chalē tō phir māyā pachhāṛtī rahēgī .

⁴²If you don't follow shrimat, Maya will continue to make you fall.

⁴⁹Śhrīmat kā bahut gāyan hai .

⁴³Shrimat is remembered very much.

⁵⁰Śhrīmad bhagavat gītā kahā jātā hai .

⁴⁴It is said: Shrimad Bhagawad Gita.

⁵¹Śhāstra tō bād mē̃ baiṭh banāyē haĩ .

⁴⁵They later sat and created the scriptures.

⁵²Us samay manuṣhyō̃ key|kī buddhi rajō tamō hōnē K|kē kāraṇ samajhtē haĩ śhrīkr̥iṣhṇa dvāpar mē̃ āyā .

⁴⁶At that time, because people's intellects were rajo or tamo, they believed that Shri Krishna came in the copper age.

⁵³Bāp kahtē haĩ maĩ ātā hī tab hū̃ jab ādi sanātan dēvī-dēvtā dharm vālē manuṣhya gum hō jātē haĩ .

⁴⁷The Father says: I come when the deities of the original, eternal, deity religion have disappeared.

⁵⁴Parantu yah bhūl jātē haĩ ki ham hī dēvī-dēvtā dharm vālē thē .

⁴⁸However, you have forgotten that you belonged to the deity religion.

⁵⁵Apnā hindū dharm kah dētē haĩ .

⁴⁹You have said that your religion is the Hindu religion.

⁵⁶Yah kaṛē sē kaṛī bhūl hai .

⁵⁰This is a very serious mistake.

⁵⁷Bhāratvāsī jō dēvtā dharm K|kē pujārī haĩ unhō̃ sē pūchhō tum kis dharm K|kē hō  ? ⁵⁸Tō kahtē haĩ ham hindū dharm K|kē haĩ .

⁵¹Ask the people of Bharat who the worshippers of the deity religion are, which religion do they belong to and they would say: We belong to the Hindu religion.

⁵⁹Arē tum pūjtē kiskō hō  ?

⁵²Oh! but whom do you worship?

⁶⁰Bhārat-vāsī apnē dharm kō hī nahī̃ jāntē .

⁵³The people of Bharat don't know their own religion.

⁶¹Yah bhī drama mē̃ nūndh hai .

⁵⁴This too is fixed in the drama.

⁶²Jab bhūlē̃ tab tō phir sē maĩ ākar ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā karū̃ .

⁵⁵Only when you forget that, do I then once again come and establish the original eternal deity religion.

⁶³Satyug mē̃ hai hī ēk dharm .

⁵⁶In the golden age there is just the one religion.

⁶⁴Yah bātē̃ bāp baiṭh samjhātē haĩ .

⁵⁷The Father sits here and explains these things.

⁶⁵Jō viśhva K|kē mālik thē vah khud hī bhūl jātē haĩ tō bākī aurō̃ key|kī bāt hī kyā .

⁵⁸Those who were the masters of the world have forgotten, so what could you say about the others?

⁶⁶Yah ēk hī bāp hai jō ākar duḥkhdhām sē nikāl sukhdhām kā mālik banātē haĩ .

⁵⁹This is the only Father who comes and removes you from the land of sorrow and makes you into the masters of the land of happiness.

⁶⁷Tum kahē̃gē abhī ham nark K|kē mālik haĩ .

⁶⁰You would say that you are now the masters of hell.

⁶⁸Duniyā kō tamōpradhān tō bannā hī hai .

⁶¹The world surely has to become tamopradhan.

⁶⁹Sab patit haĩ tab tō pāvan kē āgē jākar namastē kartē haĩ .

⁶²Everyone is impure and this is why they go in front of those who are pure and bow down to them.

⁷⁰Manuṣhya sannyāsiyō̃ ādi kō gurū banātē haĩ kyōṅki vah pāvan haĩ , samajhtē haĩ gurū dvārā pāvan nahī̃ banē̃gē tō sadgati kaisē hōgī .

⁶³Because sannyasis are pure, people make them their gurus. ⁶⁴They wonder how they would receive salvation if they don't become pure through their guru.

⁷¹Parantu follow tō kartē nahī̃ .

⁶⁵However, they don't follow them.

⁷²Gurū lōg phir unkō kahtē bhī nahī̃ ki tum follow kahā̃ kartē hō , pavitra kahā̃ bantē hō .

⁶⁶The gurus don't even tell them: You are not following us. ⁶⁷You are not becoming pure.

⁷³Yahā̃ tō bāp kahtē haĩ agar tum pāvan nirvikārī bantē hō tō mērē follower hō , nahī̃ bantē hō tō tum follower nahī̃ hō .

⁶⁸Here, the Father says: If you become pure and viceless, you are My followers. ⁶⁹If you don't become this, you are not My followers.

⁷⁴Ūñch gati kō pā nahī̃ sakē̃gē .

⁷⁰You will not be able to claim a high status.

⁷⁵Sannyāsī aisē nahī̃ kahē̃gē ki follow karō , nahī̃ tō sajā khānī paṛēgī .

⁷¹Sannyasis do not say: Follow me, otherwise there will be punishment.

⁷⁶Yah bāp kahtē haĩ - śhrīmat par chalō nahī̃ tō bahut trāhi-trāhi karnā paṛēgā .

⁷²The Father says: Follow shrimat, otherwise you will have to cry a great deal in distress.

⁷⁷Vah tō samajhtē ātmā nirlēp hai , parantu nahī̃ .

⁷³Those people believe that souls are immune to the effect of actions, but that is not so.

⁷⁸Ātmā hī sukh-duḥkh dēkhtī hai .

⁷⁴It is souls that experience happiness and sorrow.

⁷⁹Yah kōī bhī samajhtē nahī̃ .

⁷⁵No one understands this.

⁸⁰Bābā bār-bār samjhātē haĩ - bachchē , mañjil bahut bhārī hai .

⁷⁶Baba repeatedly explains to you: Children, the destination is very high.

⁸¹Is samay tum puruṣhārth kartē hō jabki duḥkhī hō .

⁷⁷At this time, you are making effort because you are unhappy.

⁸²Tum jāntē hō satyug mē̃ ham bahut sukhī rahē̃gē .

⁷⁸You know that you will remain very happy in the golden age.

⁸³Vahā̃ yah patā nahī̃ rahēgā ki hamkō phir duḥkhdhām mē̃ jānā hai .

⁷⁹There, you won’t be aware that you will then have to go to the land of sorrow.

⁸⁴Ham sukh mē̃ kaisē āyē , kitnē janma lē̃gē - kuchh bhī nahī̃ jāntē .

⁸⁰You don't know anything about how you came into happiness or how many births you take.

⁸⁵Abhī tum jāntē hō ki ūñch kaun ṭhaharē  ?

⁸¹You now know who the highest One is.

⁸⁶Tum īśhvar key|kī aulād hōnē K|kē kāraṇ jaisē īśhvar knowledgeful hai , tum bhī knowledge-full ṭhaharē .

⁸²Just as God is knowledge-full, so you too are knowledge-full, because you are the children of God.

⁸⁷Abhī tum īśhvar K|kē bachchē hō .

⁸³You are now the children of God.

⁸⁸Dēvtāyē̃ thōṛēhī īśhvar K|kē bachchē kahalāyēṅgē .

⁸⁴Deities are not called the children of God.

⁸⁹Abhī tum īśhvarīy aulād hō parantu number-vār .

⁸⁵You are now God’s children, but you are numberwise.

⁹⁰Kōī tō baṛē mast haĩ . ⁹¹Samajhtē haĩ ham tō bābā key|kī mat par chaltē rahtē haĩ .

⁸⁶Some are very intoxicated: they believe that they continually follow the Father's directions.

⁹²Jitnā mat par chalē̃gē utnā śhrēṣhṭh banē̃gē .

⁸⁷To the extent that you follow His directions, so you will become elevated.

⁹³Bāp sammukh baiṭh bachchō̃ kō samjhātē haĩ - bachchē , dēh-abhimān chhōṛō , dēhī-abhimānī banō , nirantar yād karō .

⁸⁸The Father personally sits in front of you and says: Children, become soul conscious! ⁸⁹Renounce body consciousness and constantly remember Me alone.

⁹⁴Parantu sadaiv yād kar nahī̃ sakē̃gē .

⁹⁰However, you won't be able to remember Me all the time.

⁹⁵Yād rahēgī number-vār puruṣhārth anusār .

⁹¹You will be able to remember Me, numberwise, according to the efforts you make.

⁹⁶Sō bhī result ant mē̃ nikalēgī .

⁹²However, the results of that will be announced at the end.

⁹⁷Bāp tō hai hī sukh dātā .

⁹³The Father is the Bestower of Happiness.

⁹⁸Aisē nahī̃ ki duḥkh bhī bāp hī dētē haĩ .

⁹⁴It isn’t that the Father also causes sorrow.

⁹⁹Bāp kabhī bachchē kō duḥkh nahī̃ dētē .

⁹⁵The Father never causes sorrow for the children.

¹⁰⁰Bachchē apnī ulṭī chalan sē duḥkh pātē haĩ .

⁹⁶Children take sorrow through their wrong behaviour.

¹⁰¹Bāp duḥkh nahī̃ dē saktē .

⁹⁷The Father cannot cause sorrow.

¹⁰²Kahtē haĩ - hē bhagvān , bachchā dō tō kul vr̥iddhi kō pāyēgā .

⁹⁸Some say: God, give me a child, so that my clan can grow.

¹⁰³Bachchē kō bahut pyār kartē haĩ .

⁹⁹Children are loved a lot.

¹⁰⁴Bākī duḥkh apnē karmō̃ kā hī pātē haĩ .

¹⁰⁰However, you receive sorrow from your own actions.

¹⁰⁵Ab bhī bāp tō bachchō̃ kō bahut sukhī banātē haĩ .

¹⁰¹The Father is now making you children very happy.

¹⁰⁶Kahtē haĩ śhrīmat par chalō .

¹⁰²He says: Follow shrimat.

¹⁰⁷Āsurī mat par chalnē sē tum duḥkh pātē hō .

¹⁰³By following devilish dictates, you receive sorrow.

¹⁰⁸Bachchē bāp aur teacher athavā baṛō̃ key|kī āgyā na mānnē sē duḥkhī hōtē haĩ .

¹⁰⁴Children become unhappy because of not following the orders of the Father, Teacher and their seniors.

¹⁰⁹Duḥkhdāī khud bantē haĩ . ¹¹⁰Māyā K|kē ban paṛtē haĩ .

¹⁰⁵They themselves become those who cause sorrow; they belong to Maya.

¹¹¹Īśhvar key|kī mat tumkō ab hī miltī hai .

¹⁰⁶Only at this time do you receive directions from God.

¹¹²Īśhvarīy mat key|kī result 21 janm tak chaltī hai .

¹⁰⁷The results of God’s directions continue for 21 births.

¹¹³Phir ādhā kalp māyā key|kī mat par chaltē haĩ .

¹⁰⁸You then follow the dictates of Maya for half a cycle.

¹¹⁴Īśhvar ēk hī bār ākar mat dētē haĩ .

¹⁰⁹God only comes once and gives you directions.

¹¹⁵Māyā tō ādhā kalp sē hai hī hai . ¹¹⁶Mat dētī hī rahtī hai .

¹¹⁰Maya has been in existence for half a cycle and continues to give her directions.

¹¹⁷Māyā key|kī mat par chaltē 100 percent durbhāgyaśhālī ban paṛtē haĩ .

¹¹¹By following the dictates of Maya, you become 100% unfortunate.

¹¹⁸Tō jō achchhē-achchhē fool|phūl haĩ vah isī khuśhī mē̃ sadaiv mast rahē̃gē .

¹¹²So, good flowers will always remain intoxicated with this happiness.

¹¹⁹Number-vār tō haĩ nā .

¹¹³You are numberwise.

¹²⁰Parvānē kōī tō bāp K|kē ban śhrīmat par chal paṛtē haĩ .

¹¹⁴Some moths belong to the Father and begin to follow shrimat.

¹²¹Aksar karkē garīb hī apnā pūrā pōtāmēl likhtē haĩ .

¹¹⁵Generally, the poor write their full accounts to the Father.

¹²²Sāhūkārō̃ kō tō ḍar rahtā hai ki kahā̃ hamārē paisē na lē lē̃vē .

¹¹⁶The wealthy are afraid that perhaps their wealth will be taken away.

¹²³Sāhūkārō̃ kē liē baṛā muśhkil hai .

¹¹⁷It is very difficult for the wealthy.

¹²⁴Bāp kahtē haĩ maĩ garīb nivāz hū̃ .

¹¹⁸The Father says: I am the Lord of the Poor.

¹²⁵Dān bhī hamēśhā garīb kō hī kiyā jātā hai .

¹¹⁹Donations are always given to the poor.

¹²⁶Sudāmā key|kī bāt hai nā . ¹²⁷Chāval chapṭī lē unkō mahal dē diē .

¹²⁰This refers to Sudama: he gave a handful of rice and was given a palace.

¹²⁸Tum hō garīb , samjhō kōī kē pās 25-50 rūpayā hai unsē ēk dō ānā dētē haĩ . ¹²⁹Sāhūkār 50 hazār dē̃ tō bhī equal hō jātā hai , isliē garīb nivāz kahā jātā hai .

¹²¹You are poor. ¹²²For instance, if someone has 25 or 50 rupees and he gives one or two annas from that to Baba, it is still equal to a wealthy person who gives 50,000. This is why it is said: The Lord of the Poor.

¹³⁰Sāhūkār lōg tō kahtē hamkō phursat nahī̃ miltī kyōṅki pūrā niśhchay nahī̃ hai .

¹²³Wealthy ones say that they don't have time. ¹²⁴This is because they don't have full faith.

¹³¹Tum hō garīb .

¹²⁵You are poor.

¹³²Garībō̃ kō dhan milnē sē khuśhī hōtī hai .

¹²⁶The poor become happy when they receive wealth.

¹³³Bābā nē samjhāyā hai yahā̃ K|kē garīb vahā̃ sāhūkār ban jātē haĩ aur yahā̃ K|kē sāhūkār vahā̃ bahut garīb ban paṛtē haĩ .

¹²⁷Baba has explained: The poor ones here will become wealthy there and the wealthy ones here will become very poor there.

¹³⁴Kōī kahtē ham yagya kā khyāl rakhē̃ yā kuṭumb kā rakhē̃  ?

¹²⁸Some ask: Should we be concerned about the yagya or our family?

¹³⁵Bābā kahtē tum apnē kuṭumb key|kī bahut achchhī sambhāl karō .

¹²⁹Baba says: Take very good care of your family. ¹³⁰It is good that you are poor at this time.

¹³⁶Achchhā hai , jō tum is samay garīb hō . ¹³⁷Sāhūkār hōtē tō bāp sē pūrā varsā lē nahī̃ saktē .

¹³¹If you were wealthy, you wouldn't be able to claim your full inheritance from the Father.

¹³⁸Sannyāsī aisē nahī̃ kahē̃gē , vah tō paisē lēkar apnī jāgīr banātē haĩ .

¹³²Sannyasis wouldn’t say this. ¹³³They would take money and build their own properties.

¹³⁹Śhivbābā thōṛēhī banāyēṅgē .

¹³⁴Shiv Baba doesn’t build anything for Himself.

¹⁴⁰Yah makān ādi sab tum bachchō̃ nē apnē liē banāyē haĩ .

¹³⁵You children have had these buildings etc. built for yourselves.

¹⁴¹Yah kiskī jāgīr nahī̃ hai .

¹³⁶This is not anyone's property.

¹⁴²Yah tō tempory hai kyōṅki ant samay bachchō̃ kō yahā̃ ākar rahnā hai .

¹³⁷All of this is temporary, because children have to come and stay here at the end.

¹⁴³Hamārā yādgār bhī yahā̃ hai .

¹³⁸Our memorial is also here.

¹⁴⁴Tō pichhāṛī mē̃ yahā̃ ākar viśhrām lē̃gē .

¹³⁹So, you will come and rest here at the end.

¹⁴⁵Bāp kē pās bhāgē̃gē vah , jō yōg-yukt hōṅgē .

¹⁴⁰Those who remain yogyukt will come running to the Father.

¹⁴⁶Unhō̃ kō madad bhī milēgī .

¹⁴¹They will also receive help.

¹⁴⁷Bāp key|kī bahut madad miltī hai .

¹⁴²You receive a lot of help from the Father.

¹⁴⁸Tum jāntē hō hamkō yahā̃ baiṭh vināśh dēkhnā hai .

¹⁴³You know that we have to see destruction while sitting here.

¹⁴⁹Jaisē śhurū mē̃ bābā nē tum bachchō̃ kō bahlāyā hai tō pichhāṛī vālō̃ kā bhī hak hai .

¹⁴⁴Just as Baba entertained all of you at the beginning, in the same way, those who come later also have a right.

¹⁵⁰Us samay aisē feel karē̃gē jaisē vaikuṇṭha mē̃ baiṭhē haĩ .

¹⁴⁵At that time, you will feel as though you are sitting in Paradise.

¹⁵¹Bahut nazdīk hōtē jāyēṅgē .

¹⁴⁶You will continue to come very close.

¹⁵²Yah tō samajhtē haĩ ham yātrā par haĩ . ¹⁵³Thōṛē samay bād vināśh hōgā .

¹⁴⁷You understand that you are on a pilgrimage and that, after a short while, destruction will take place.

¹⁵⁴Ham jākar prince princess banē̃gē .

¹⁴⁸We will then become princes and princesses.

¹⁵⁵Kisam-kisam K|kē fool|phūl haĩ .

¹⁴⁹There are all types of flower.

¹⁵⁶Harēk bachchē kō samajhnā chāhiē maĩ kitnē kō gyān key|kī khuśhbū dē rahā hū̃  !

¹⁵⁰Each one of you children has to understand how much fragrance of knowledge you give.

¹⁵⁷Kiskō gyān aur yōg key|kī śhikṣhā dētā hū̃  !

¹⁵¹Do I give the teachings of knowledge and yoga to anyone?

¹⁵⁸Jō service kartē haĩ vah andar mē̃ praphullit rahtē haĩ .

¹⁵²Those who do service remain cheerful internally.

¹⁵⁹Bābā jān jātē haĩ yah kis avasthā mē̃ rahtē haĩ . ¹⁶⁰Inkī avasthā kahā̃ tak gallop karēgī .

¹⁵³Baba knows in which stage they remain and to what extent they will be able to gallop in that stage.

¹⁶¹Gallop unkī avasthā karēgī jō parvānā ban chukā hōgā .

¹⁵⁴Those who have already become moths will be able to gallop in their stage.

¹⁶²Bāp samjhātē haĩ māyā K|kē tūphān tō āyēṅgē , unsē apnē kō bachānā hai .

¹⁵⁵The Father explains: Storms of Maya will come. ¹⁵⁶Protect yourself from them.

¹⁶³Sannyāsī kabhī nahī̃ kahē̃gē ki strī-puruṣh gr̥ihastha mē̃ rahtē pavitra hō dikhāō . ¹⁶⁴Vah aisā sannyās karā na sakē̃ .

¹⁵⁷Sannyasis never say: Husband and wife have to live at home and remain pure: they cannot inspire such renunciation.

¹⁶⁵Unkā hai hī rajōpradhān sannyās , nivr̥itti mārg kā .

¹⁵⁸Their renunciation is the rajopradhan path of isolation.

¹⁶⁶Haṭhyōg sannyās tō manuṣhya , manuṣhya kō sikhlātē āyē haĩ .

¹⁵⁹Human beings have been teaching hatha yoga renunciation to human beings.

¹⁶⁷Abhī yah rājyōg parampitā paramātmā ākar ātmāō̃ kō sikhlātē haĩ .

¹⁶⁰It is only now that the Supreme Father, the Supreme Soul, comes and teaches Raj Yoga to souls.

¹⁶⁸Ātmā kō gyān hai - maĩ ātmā apnē is ( ātmā ) bhāī kō samjhātā hū̃ . ¹⁶⁹Jaisē paramātmā bāp ham ātmāō̃ ( bachchō̃ ) kō samjhātē haĩ .

¹⁶¹The soul has knowledge: I, the soul, am explaining to this soul, my brother, just as the Supreme Soul, the Father, explains to us souls, the children.

¹⁷⁰Ham bhī ātmā haĩ .

¹⁶²I too am a soul.

¹⁷¹Bābā hamkō sikhlātē haĩ .

¹⁶³Baba is teaching me.

¹⁷²Ham phir in ātmāō̃ kō samjhātā hū̃ .

¹⁶⁴I then explain to you souls.

¹⁷³Parantu yah ātmā-panē kā niśhchay na hōnē sē apnē kō manuṣhya samajh manuṣhya kō samjhātē haĩ .

¹⁶⁵However, because of not having the faith of being souls, they consider themselves to be human beings explaining to human beings.

¹⁷⁴Bāp kahtē haĩ ham tō ātmāō̃ sē hī bāt kartē haĩ .

¹⁶⁶The Father says: I only speak to souls.

¹⁷⁵Maĩ param ātmā tum ātmāō̃ sē bāt kartā hū̃ .

¹⁶⁷I, the Supreme Soul, am speaking to you souls.

¹⁷⁶Tum kahē̃gē ham ātmā suntī haĩ . ¹⁷⁷Ātmā kō sunātī haĩ .

¹⁶⁸You would say: I, a soul, listen and relate it to souls.

¹⁷⁸Aisē tum dēhī-abhimānī hō kiskō sunāyēṅgē tō vah tīr jhaṭ lagēgā .

¹⁶⁹If you explain to someone while being soul conscious, that arrow will quickly strike the target.

¹⁷⁹Agar khud hī dēhī-abhimānī nahī̃ rah saktē haĩ tō dhārṇā karā nahī̃ sakē̃gē .

¹⁷⁰If you are unable to remain soul conscious yourself, you won't be able to inculcate this into anyone.

¹⁸⁰Yah baṛī ūñchī mañzil hai .

¹⁷¹This is a very high destination.

¹⁸¹Buddhi mē̃ yah rahnā chāhiē ham in organs sē suntē haĩ .

¹⁷²It should remain in your intellects that you are listening through those organs.

¹⁸²Bāp kahtē haĩ - ham ātmāō̃ sē bāt kartē haĩ .

¹⁷³The Father says: I am speaking to you souls.

¹⁸³Bachchē kahē̃gē ham ātmāyē̃ brothers sē bāt kartē haĩ .

¹⁷⁴Children say: We souls are speaking to our brothers.

¹⁸⁴Bāp kahtē haĩ ham ātmāō̃ kō samjhātā hū̃ .

¹⁷⁵The Father says: I am explaining to souls.

¹⁸⁵Bābā kā pharmān hai - bachchē , aśharīrī arthāt dēhī-abhimānī banō .

¹⁷⁶Baba's order is: Children, become bodiless, that is, become soul conscious.

¹⁸⁶Dēh-abhimān chhōṛō , mujhē yād karō .

¹⁷⁷Renounce body consciousness and remember Me.

¹⁸⁷Yah buddhi mē̃ ānā chāhiē - ham ātmā sē bāt kartā hū̃ , na ki śharīr sē .

¹⁷⁸It should enter your intellects that you are speaking to souls and not to bodies.

¹⁸⁸Bhal female hai , unkī bhī ātmā sē bāt kartā hū̃ .

¹⁷⁹Although someone may be female, you are speaking to that soul.

¹⁸⁹Tum bachchē samajhtē hō ham bābā K|kē tō ban gayē parantu nahī̃ , ismē̃ baṛī sūkṣhma buddhi chaltī hai .

¹⁸⁰You children take it for granted that you belong to Baba, but no! ¹⁸¹Your intellect works in a very subtle way in this.

¹⁹⁰Maĩ ātmā samjhātā hū̃ , yah buddhi mē̃ ātā hai .

¹⁸²It enters your intellect: I, the soul, am explaining.

¹⁹¹Aisē nahī̃ ki maĩ phalānī kō samjhātā hū̃ .

¹⁸³It isn't that I am explaining to so-and-so, no.

¹⁹²Nahī̃ , yah hamārā bhāī hai , inkō rāstā batānā hai .

¹⁸⁴This one is my brother. ¹⁸⁵I have to show him the path.

¹⁹³Yah ātmā samajh rahī hai .

¹⁸⁶The soul understands this.

¹⁹⁴Aisē samjhō tab ātmā kō tīr lagē .

¹⁸⁷Only when you have this awareness will the arrow hit the target.

¹⁹⁵Dēh kō dēkhkar sunātē haĩ tō ātmā suntī nahī̃ hai .

¹⁸⁸When you speak while looking at the body, the soul doesn't hear.

¹⁹⁶Pahlē hī warning dō maĩ ātmā sē bāt kartā hū̃ .

¹⁸⁹First of all, give them a warning: I am speaking to the soul.

¹⁹⁷Ātmā kō tō na male|mail|mēl kahē̃gē , na female kahē̃gē .

¹⁹⁰A soul is neither male nor female.

¹⁹⁸Ātmā tō nyārī hai .

¹⁹¹The soul is distinct.

¹⁹⁹Male-female śharīr par nām paṛtā hai .

¹⁹²The terms male and female are because of the body.

²⁰⁰Jaisē brahmā-sarasvatī kō male-female kahē̃gē . ²⁰¹Śhaṅkar pārvatī kō male-female kahē̃gē . ²⁰²Śhiv bābā kō na male|mail|mēl , na female kahē̃gē .

¹⁹³Brahma and Saraswati are called male and female, Shankar and Parvati are called male and female, but Shiv Baba is neither male nor female.

²⁰³Tō bāp ātmāō̃ kō samjhātē haĩ - yah baṛī mañjil hai .

¹⁹⁴The Father explains to souls: The destination is very high.

²⁰⁴Bābā key|kī ātmā inkō samjhātī hai .

¹⁹⁵Baba's soul is explaining through this one.

²⁰⁵Ātmā kō injection lagānā hai tab dēh-abhimān ṭūṭtā hai .

¹⁹⁶You souls have to be given an injection for only then will your body consciousness break.

²⁰⁶Nahī̃ tō khuśhbū nahī̃ nikaltī hai , tākat nahī̃ rahtī .

¹⁹⁷Otherwise, there isn’t that fragrance or strength.

²⁰⁷Ham ātmā sē bāt kartē haĩ . ²⁰⁸Ātmā suntī hai .

¹⁹⁸I am speaking to you souls and you souls are listening.

²⁰⁹Bāp kahtē haĩ tumkō vāpis jānā hai , isliē dēhī-abhimānī banō , manmanābhav .

¹⁹⁹The Father says: You have to return home and you must therefore become soul conscious. ²⁰⁰Manmanabhav!

²¹⁰Phir automatically madhyājī bhav ā jātā hai .

²⁰¹You will then automatically become “Madhyajibhav”.

²¹¹Mūl bāt hai hī manmanābhav .

²⁰²The main thing is “Manmanabhav”.

²¹²Bāp kō yād karō .

²⁰³Remember the Father.

²¹³Bhal kahtē tō sab haĩ bhagvān kō yād karō parantu jāntē nahī̃ .

²⁰⁴Although everyone says: Remember God, they don't know Him.

²¹⁴Khās kahtē īśhvar kō yād karō .

²⁰⁵They especially say: Remember God.

²¹⁵Śhrīkr̥iṣhṇa kō vā kisī dēvtā kō yād nahī̃ karnā hai .

²⁰⁶You mustn't remember Shri Krishna or the deities.

²¹⁶Abhī tum bachchō̃ kō baṛī sūkṣhma buddhi miltī hai .

²⁰⁷You children now receive very subtle intellects.

²¹⁷Savērē uṭh vichār sāgar manthan karnā hai .

²⁰⁸Wake up early in the morning and churn knowledge.

²¹⁸Din mē̃ service karnī hai kyōṅki karmayōgī hō .

²⁰⁹You have to work during the day because you are karma yogis.

²¹⁹Likhā huā bhī hai nīnd kō jītnē vālē banō .

²¹⁰It is written: Become conquerors of sleep.

²²⁰Rāt kō jāg kamāī karō .

²¹¹Stay awake at night and earn your income.

²²¹Din mē̃ māyā kā baṛā bakhērā hai .

²¹²During the day, there is a lot of expansion of Maya.

²²²Amr̥itvēlē vāyumaṇḍal bahut achchhā rahtā hai .

²¹³The atmosphere at amrit vela is very good.

²²³Bābā kō yah tō likhtē nahī̃ ki phalānē time par uṭh vichār sāgar manthan kartē haĩ .

²¹⁴Children don't write to Baba saying: I wake up at this time and churn the ocean of knowledge.

²²⁴Ismē̃ baṛī mēhnat hai .

²¹⁵This requires a lot of effort.

²²⁵Viśhva kā mālik bantē haĩ tō jarūr thōṛī mēhnat tō karnī paṛēgī .

²¹⁶You are becoming the masters of the world and so you would definitely have to make a little effort.

²²⁶Achchhā  !

²¹⁷Achcha.

²²⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²¹⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁹The spiritual Father says namaste to the spiritual children.

²²⁹Dhārṇā kē liē mukhya sār  :

²²⁰Essence for dharna:

²³⁰1 ) dēhī-abhimānī bannē key|kī mēhnat karnī hai , ham ātmā , ātmā ( bhāī ) sē bāt kartā hū̃ , ātmā bōltī hai , ātmā in organs sē suntī hai . . . yah abhyās karnā hai .

²²¹ 1. Make effort to become soul conscious. ²²²I, this soul, am speaking to another soul, my brother. ²²³Make the practice firm of you, the soul, speaking and listening through those organs.

²³¹2 ) ūñch gati kē liē pāvan nirvikārī bannā hai .

²²⁴ 2. In order to claim a high status, become pure and viceless.

²³²Jītē jī markar pūrā parvānā bannā hai .

²²⁵Die alive and become a complete moth.

²³³Vardān  : ēk himmat key|kī viśhēṣhtā dvārā sarv kā sahyōg prāpt kar āgē baṛhnē vālī viśhēṣh ātmā bhav

²²⁶Blessing: May you become a special soul who receives everyone’s co-operation and moves forward with the speciality of courage alone.

²³⁴Jō bachchē himmat rakhkar , nirbhay hōkar āgē baṛhtē haĩ unhē̃ bāp key|kī madad svataḥ miltī hai .

²²⁷ The children who remain courageous and fearless automatically receive the Father’s help to move ahead.

²³⁵Himmat key|kī viśhēṣhtā sē sarv kā sahyōg mil jātā hai .

²²⁸With the speciality of courage, they receive everyone’s co-operation.

²³⁶Isī ēk viśhēṣhtā sē anēk viśhēṣhatāyē̃ svataḥ ātī jātī haĩ .

²²⁹By having this one speciality, many other specialities automatically come to them.

²³⁷Ēk kadam āgē rakhā aur anēk kadam sahyōg K|kē adhikārī banē .

²³⁰Take one step forward and you can claim a right to many steps of co-operation.

²³⁸Isī viśhēṣhtā kā aurō̃ kō bhī dān aur vardān dētē rahō arthāt viśhēṣhtā kō sēvā mē̃ lagāō tō viśhēṣh ātmā ban jāyēṅgē .

²³¹Continue to give others donations and blessing of this speciality, that is, use your speciality in doing service and you will become a special soul.

²³⁹Slōgan  : buddhi sē itnē halkē rahō jō bāp apnī palakō̃ par biṭhākar sāth lē jāyē .

²³²Slogan: Keep your intellect so light that the Father sits you on His eyelids and takes you back with Him.

²³³*** Om Shanti ***