शनिवार 29 अप्रैल 2023 की दैनिक मुरली

⁰29-04-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 29/04/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - śhrīmat hī śhrēṣhṭh banāyēgī , parmat vā manmat śhrāpit kar dēgī , isliē śhrīmat kō kabhī bhī bhūlō mat ' '

¹Essence: Sweet children, it is only shrimat that will make you elevated. ²Following the dictates of your own mind and of others will make you cursed. ³Therefore, never forget shrimat.

²Praśhna  : satōpradhān puruṣhārthī kaun aur tamōpradhān puruṣhārthī kaun  ? ³Dōnō̃ kā antar kyā hōgā  ?

⁴Question: Who is a satopradhan effort-maker and who is a tamopradhan effort-maker? ⁵What is the difference between the two?

⁴Uttar  : satōpradhān puruṣhārthī bāp sē pūrā varsā lēnē kā puruṣhārth vā pratigyā kartē haĩ , vah yād mē̃ rahnē key|kī race kartē haĩ aur number one jānē kā lakṣhya rakhtē haĩ .

⁶Answer: A satopradhan effort-maker promises to make effort to claim the full inheritance from the Father. ⁷He races to stay in remembrance. ⁸He has the aim of claiming number one.

⁵Tamōpradhān puruṣhārthī kahtē - jō takdīr mē̃ hōgā , achchhā , prajā banē̃gē tō prajā hī sahī .

⁹A tamopradhan effort-maker says, “Whatever is in my fortune is fine! ¹⁰It is fine if I become a subject.”

⁶Unkē āgē māyā kā aisā vighna ātā jō race sē hī bāhar nikal jātē .

¹¹Maya causes such obstacles for such souls that they drop out of the race.

⁷Gīt  : mujhkō sahārā dēnē vālē …

¹²Song: The heart says thanks to the One who has given me support.

⁸Ōm śhānti .

¹³Om shanti.

⁹Bachchē jab sammukh baiṭhtē haĩ tō jāntē haĩ ham jīv ātmāyē̃ haĩ .

¹⁴When children sit here personally, they know that they are living souls.

¹⁰Yahā̃ tō jīv ātmāyē̃ hī hōṅgī nā .

¹⁵Here, there would only be living human souls.

¹¹Jab ātmā kō śharīr nahī̃ hai tō naṅgī hai , usē aśharīrī kahā jātā hai .

¹⁶When a soul doesn’t have a body, it is naked. ¹⁷That is called being bodiless.

¹²Tum tō śharīr sahit baiṭhē hō .

¹⁸You are sitting here in your bodies.

¹³Ātmā vā param ātmā jab tak śharīr mē̃ na āyē tab tak bōl nahī̃ saktē .

¹⁹Unless souls and the Supreme Soul enter bodies, they cannot speak.

¹⁴Tum jīv ātmāyē̃ jāntī hō - ab bāp K|kē sammukh baiṭhē haĩ .

²⁰You living, embodied souls know that you are now sitting personally in front of the Father.

¹⁵Hūbahū jaisē 5 hajār varṣh pahlē sammukh āyē thē .

²¹You are sitting in exactly the same way as you did when you came in front of Him 5000 years ago.

¹⁶Bachchē jarūr bāp sē hī varsā lē̃gē .

²²Children would definitely claim their inheritance from their fathers.

¹⁷Jāntē haĩ - ham apnē parampitā paramātmā bēhad K|kē bāp K|kē sammukh baiṭhē haĩ .

²³You know that you are sitting personally in front of your unlimited Supreme Father, the Supreme Soul.

¹⁸Kyō̃ baiṭhē haĩ  ?

²⁴Why are you sitting here?

¹⁹Bāp sē bēhad kā varsā lēnē .

²⁵To claim your unlimited inheritance from the Father.

²⁰Jaisē school mē̃ samajhtē haĩ ham teacher dvārā injīniyarī sīkhtē haĩ , bairisṭarī sīkhtē haĩ . ²¹Yah aim object rahtī hai .

²⁶At school, they understand that they are studying with a teacher to become an engineer or a barrister; they have that aim and objective.

²²Tum bachchē samajhtē hō parampitā paramātmā hamkō brahmā K|kē tan sē baiṭh rājyōg sikhātē haĩ .

²⁷You children understand that the Supreme Father, the Supreme Soul, sits in the body of Brahma and teaches you Raj Yoga.

²³Bhagvānuvāch - yah tō bachchō̃ kō samjhāyā hai ki bhagvān nirākār kō kahā jātā hai .

²⁸God speaks: It is explained to you children that the incorporeal One is called God.

²⁴Jīvātmā punarjanma jarūr lētī hai .

²⁹Living souls definitely take rebirth.

²⁵Kōī bhī sannyāsī sē tum pūchhō - manuṣhya punarjanma lētē haĩ  ? ²⁶Tō aisē nahī̃ kahē̃gē ki nahī̃ lētē haĩ .

³⁰When you ask sannyasis whether human beings take rebirth, they wouldn’t say that human beings don’t take rebirth.

²⁷Nahī̃ tō 84 lākh janm kaisē kahtē .

³¹How else would they speak of 8.4 million births?

²⁸Pūchhō - tum punarjanma kō māntē hō  ?

³²Ask them: Do you believe in rebirth?

²⁹Yah tō barōbar hai , ātmā saṅskārō̃ anusār ēk śharīr chhōṛ phir dūsrā lētī hai .

³³It is true that a soul sheds a body and takes another according to his sanskars.

³⁰Aisē-aisē kartē manuṣhya 84 lākh janm nahī̃ , parantu 84 janma lētē haĩ .

³⁴Human beings do this but they don’t take 8.4 million births; they take 84 births.

³¹Issē siddha hōtā hai pahlā janm jarūr bahut achchhā satōpradhān hōgā .

³⁵This proves that the first birth would be very good and satopradhan.

³²Last mē̃ chhī-chhī tamōpradhān hōṅgē .

³⁶Souls in their last birth would be dirty and tamopradhan.

³³16 kalā sē phir 14 kalā , 12 kalā hōtī jāyēṅgī . ³⁴Punarjanma jarūr lētē haĩ .

³⁷From 16 celestial degrees, you become 14 degrees and then 12. You definitely take rebirth.

³⁵Pūchhnā chāhiē - achchhā , parampitā paramātmā nē punarjanma liyā hai yā janm-maraṇ rahit haĩ  ?

³⁸You should ask them: OK, has God taken rebirth or is He beyond birth and death? ³⁹Look, this is a very subtle point.

³⁶Dēkhō , yah point bahut sūkṣhma hai . ³⁷Agar kahē̃gē janm-maraṇ rahit hai tō phir śhiv jayantī siddha nahī̃ hōtī .

⁴⁰If they say that He is beyond birth and death, tell them that that means it is not right to have Shiv Jayanti.

³⁸Kahē̃gē śhiv jayantī tō manāī jātī hai .

⁴¹They would say: But Shiv Jayanti is celebrated.

³⁹Samjhāyā jātā hai - hā̃ , śhiv jayantī hai parantu janm kē sāth phir marnā jiskō kahā jātā , vah nahī̃ hai .

⁴²Explain to them: Yes, there is Shiv Jayanti. ⁴³However, there isn’t the death that is associated with birth.

⁴⁰Agar marē tō phir punarjanma lēvē .

⁴⁴If He died, then He would also have to take rebirth.

⁴¹Bāp kabhī punarjanma nahī̃ lētē .

⁴⁵The Father never takes rebirth.

⁴²Vah is tan mē̃ ēk hī bār ātē haĩ , bas .

⁴⁶Only once does He enter this body.

⁴³Phir punarjanma mē̃ nahī̃ ātē .

⁴⁷He doesn’t take rebirth.

⁴⁴Parampitā paramātmā punarjanma rahit haĩ , vah kab satōpradhān sē tamō nahī̃ bantē .

⁴⁸The Supreme Father, the Supreme Soul is beyond rebirth. ⁴⁹He never becomes tamo from satopradhan.

⁴⁵Ātmāyē̃ tō sab janm-maraṇ mē̃ ātē-ātē patit ban jātī haĩ , phir bāp ātē haĩ pāvan banānē .

⁵⁰All souls take birth and rebirth and become impure. ⁵¹The Father then comes to make them pure. ⁵²This proves that souls become impure.

⁴⁶Issē siddha hōtā hai ātmā hī patit hōtī hai .

⁵³Souls come here pure and then Maya makes them impure.

⁴⁷Ātmā pāvan ātī hai phir māyā patit banā dētī hai .

⁵⁴The Father can never give dirty directions to the children.

⁴⁸Bāp kabhī bhī bachchō̃ kō gandī mat nahī̃ dē saktē .

⁵⁵Impure human beings give impure directions at this time.

⁴⁹Is samay K|kē patit manuṣhya , patit mat dētē haĩ .

⁵⁶The pure Father says: Don’t become impure, that is, don’t indulge in vice.

⁵⁰Ab pāvan bāp kahtē haĩ ki patit nahī̃ banō arthāt vikārō̃ mē̃ nahī̃ jāō .

⁵⁷This has become a land of sorrow through the dictates of Ravan being followed.

⁵¹Rāvaṇ key|kī mat sē duḥkhdhām ban gayā hai .

⁵⁸First of all, there was the land of happiness.

⁵²Pahlē sukhdhām thā , aisē nahī̃ bāp hī sukh-duḥkh dētē haĩ , nahī̃ .

⁵⁹It isn’t that it is the Father who gives happiness and sorrow; no.

⁵³Bāp kabhī bachchō̃ kō duḥkh key|kī mat dē nahī̃ saktē .

⁶⁰The Father can never give children directions that cause sorrow.

⁵⁴Māyā hī duḥkh dētī hai .

⁶¹It is Maya that causes sorrow.

⁵⁵Us māyā par jīt pānē sē hī tum jagat jīt bantē hō .

⁶²By conquering that Maya you become the conquerors of the world.

⁵⁶Manuṣhya māyā kā arth|earth nahī̃ samajhtē , vah dhan kō māyā kah dētē haĩ .

⁶³People don’t understand the meaning of Maya. ⁶⁴They consider wealth to be Maya.

⁵⁷Kahtē haĩ nā inkō māyā kā naśhā bahut hai .

⁶⁵It is said: This one has a lot of intoxication of Maya.

⁵⁸Parantu māyā 5 vikārō̃ kō kahā jātā hai .

⁶⁶However, it is the five vices that are called Maya.

⁵⁹Agar 5 vikārō̃ kā naśhā hai tō māyā ēkdam khā jātī hai .

⁶⁷If you have the intoxication of the five vices, Maya will completely eat you.

⁶⁰Satyug trētā mē̃ māyā kā naśhā hōtā nahī̃ .

⁶⁸In the golden and silver ages, there is no intoxication of Maya.

⁶¹Vahā̃ rāvaṇ kā but banākar jalātē nahī̃ .

⁶⁹They don’t burn an effigy of Ravan there.

⁶²But kaṛē duśhman kā banāyā jātā hai .

⁷⁰It is effigies of powerful enemies that are made.

⁶³Rāvaṇ rājya śhurū hōtā hai ādhākalp sē .

⁷¹Ravan’s kingdom begins after half a cycle.

⁶⁴Dēh-ahaṅkār ānē sē phir aur vikār ā jātē haĩ .

⁷²When you become body conscious, all the other vices also come.

⁶⁵Śhāstrō̃ mē̃ kōī yah bātē̃ nahī̃ haĩ .

⁷³These things are not mentioned in the scriptures.

⁶⁶Likhā huā hai - dēvtāyē̃ vām mārg mē̃ arthāt vikārō̃ mē jātē haĩ .

⁷⁴It is written that the deities go on to the path of sin, that is, they indulge in vice.

⁶⁷Māyā K|kē vaśh hōnē sē parvaśh hō jātē haĩ .

⁷⁵Because of coming under the influence of Maya, they are influenced by others.

⁶⁸Parmat par chaltē rahtē haĩ .

⁷⁶They continue to follow the dictates of others.

⁶⁹Abhī tum chaltē hō śhrīmat par .

⁷⁷You are now following shrimat.

⁷⁰Parmat mānā māyā key|kī mat .

⁷⁸The dictates of others means the dictates of Maya.

⁷¹Śhrī arthāt śhrēṣhṭh mat hai bāp key|kī .

⁷⁹“Shri” means the elevated directions of the Father.

⁷²Vah hai parmat rāvaṇ key|kī mat isliē bāp nē kahā hai āsurī sampradāy sab rāvaṇ key|kī jañjīrō̃ mē̃ duḥkhī haĩ .

⁸⁰Those are the dictates of others, the dictates of Ravan. ⁸¹This is why the Father has said: The devilish community is unhappy in the chains of Ravan.

⁷³Manuṣhyō̃ nē satyug key|kī āyu lākhō̃ varṣh samajh lī hai .

⁸²Human beings have understood the duration of the golden age to be hundreds of thousands of years.

⁷⁴Tō tum hisāb-kitāb batātē hō 5 hajār varṣh kaisē haĩ .

⁸³Therefore, you explain to them the account of 5000 years.

⁷⁵Christ kō dō hazār varṣh huā , buddha kō 2250 varṣh huā , phir islāmī kō 2500 varṣh huē .

⁸⁴It is 2000 years since Christ existed, 2250 years since Buddha existed and 2500 since those of Islam came into existence.

⁷⁶Sabkō milākar ādhākalp huā .

⁸⁵All of those are in this half of the cycle.

⁷⁷Inkē pahlē tō dēvtāō̃ kā rājya thā phir dēvtāō̃ kō lākhō̃ varṣh kaisē kah saktē .

⁸⁶Before that, it was the kingdom of deities, so how can you say that it is hundreds of thousands of years since the deities existed?

⁷⁸Itnē varṣh hōtē phir tō manuṣhya bahut hō jātē .

⁸⁷If there were that many years, there would be a lot of people.

⁷⁹Itnē tō haĩ nahī̃ .

⁸⁸There aren’t that many.

⁸⁰5 hajār varṣh mē̃ hī karōṛō̃ manuṣhya hō jātē haĩ .

⁸⁹In 5000 years, there are five to six billion people.

⁸¹Kahtē bhī haĩ Christ sē 3 hazār varṣh pahlē bhārat mē̃ ādi sanātan dēvī-dēvtā dharm thā .

⁹⁰They say that 3000 years before Christ, there was the original, eternal, deity religion in Bharat.

⁸²5 hazār varṣh pūrē hō jātē haĩ , nāṭak pūrā tō hōtā hai nā .

⁹¹When 5000 years are completed, the play comes to an end.

⁸³In bātō̃ kō kōī jāntē nahī̃ haĩ .

⁹²No one knows these things – whatever I am, however I am.

⁸⁴Maĩ jō hū̃ , jaisā hū̃ , yah chakra kaisē phirtā hai .

⁹³No one knows how this cycle turns.

⁸⁵Kōī jān na sakē . ⁸⁶Bāp hī samjhātē haĩ yah hai gītā .

⁹⁴The Father alone explains: This is the Gita.

⁸⁷Bāp nē ākar sahaj rājyōg sikhāyā thā , tab unkā nām gītā rakhā hai .

⁹⁵The Father came and taught you easy Raj Yoga and that is why it is called the Gita.

⁸⁸Jaisē Christ nē sikhāyā tō unkā nām Bible rakhā hai , yah anādi nām rakhē huē haĩ .

⁹⁶For instance, the things Christ taught are called the Bible. ⁹⁷That is an eternal name that has been given.

⁸⁹Vah repeat hōtē haĩ .

⁹⁸That repeats.

⁹⁰Bābā buṛhiyō̃ kō bhī samjhātē haĩ , yah bahut sahaj bāt hai .

⁹⁹Baba explains to the old mothers too: These are very easy matters.

⁹¹Sirph bāp aur varsē kō yād karō .

¹⁰⁰Simply remember the Father and the inheritance.

⁹²Bachchā paidā huā gōyā vāris paidā huā .

¹⁰¹When a child is born, it means an heir is born.

⁹³Tum samajhtē hō ham bābā K|kē vāris haĩ .

¹⁰²You understand that you are Baba’s heirs.

⁹⁴5 hazār varṣh bād phir sē milnē āyē haĩ .

¹⁰³You have come to meet Baba once again after 5000 years.

⁹⁵Ghaṛī-ghaṛī pañch hazār varṣh hī kahē̃gē .

¹⁰⁴You would repeatedly speak of 5000 years.

⁹⁶2-3 varṣh pīchhē ānē vālē bhī kahē̃gē ham 5 hazār varṣh bād phir sē āyē haĩ .

¹⁰⁵Even those who come two or three years later would say: We have come once again after 5000 years.

⁹⁷Yah baṛī guhya bātē̃ haĩ .

¹⁰⁶These are very deep matters.

⁹⁸Bābā pūchhtē haĩ āgē kab milē hō  ?

¹⁰⁷Baba asks: Have we met before?

⁹⁹Kahtē haĩ - hā̃ bābā .

¹⁰⁸You reply: Yes Baba!

¹⁰⁰Ātmā is mukh dvārā kahtī hai - ham 5 hazār varṣh pahlē āpsē milē thē .

¹⁰⁹The soul says through this mouth: Baba, I met You 5000 years ago.

¹⁰¹Āp is tan dvārā śhikṣhā dēnē āyē thē .

¹¹⁰You came to give teachings through this body.

¹⁰²Jō pakkē-pakkē bachchē haĩ samajhtē haĩ ham bāp sē bēhad kā varsā lēnē baiṭhē haĩ .

¹¹¹Those who are real children understand that they are sitting here to claim their unlimited inheritance from the Father.

¹⁰³Ham bēhad K|kē bāp K|kē banē haĩ brahmā dvārā .

¹¹²We now belong to the unlimited Father through Brahma.

¹⁰⁴Bāp kahtē haĩ mujhē pahchāntē hō  ?

¹¹³The Father asks: Do you recognise Me?

¹⁰⁵Maĩ tumhārā bāp hū̃ .

¹¹⁴I am your Father.

¹⁰⁶Kahē̃gē hā̃ bābā ham ātmāō̃ kā āp parampitā paramātmā bāp hō .

¹¹⁵You would say: Yes, Baba, You are the Supreme Father, the Supreme Soul, the Father of us souls.

¹⁰⁷Bāp hī kahtē haĩ - tumkō hamnē svarg mē̃ bhējā thā , varsā diyā thā phir māyā nē chhīn liyā phir ab maĩ dētā hū̃ .

¹¹⁶The Father Himself says: I gave you the inheritance and sent you to heaven. ¹¹⁷Maya then snatched away that inheritance and I am now giving it to you once again.

¹⁰⁸Māyā varsā chhīntī hai , bāp dilātē haĩ .

¹¹⁸Maya snatches your inheritance away, while the Father is giving it.

¹⁰⁹Yah tō anēk bār khēl hō chukā hai , hōtā rahēgā . ¹¹⁰Iskā ant nahī̃ hai .

¹¹⁹This play has been performed many times and it will continue to be performed; there is no end to it.

¹¹¹Bāp K|kē bantē haĩ phir kōī sagē , kōī lagē .

¹²⁰You belong to the Father. ¹²¹Some are real and some are step.

¹¹²Kōī sautēlē , kōī mātēlē bantē haĩ .

¹²²Some become real children and some become stepchildren.

¹¹³Kachchē pakkē tō haĩ nā .

¹²³There are weak and strong ones.

¹¹⁴Pakkō̃ kō bhī māyā ēkdam jīt lētī hai .

¹²⁴Maya completely conquers even the strong ones.

¹¹⁵Bachchē kahtē haĩ bābā ham jahā̃ tak jiyēṅgē āp sē varsā lētē rahē̃gē .

¹²⁵Children say: Baba, I will continue to claim my inheritance for as long as I live.

¹¹⁶Vikarmō̃ kā bōjhā sir par bahut hai tō jitnā tum yād mē̃ rahē̃gē , us yōg agni sē tum ātmā pāpātmā sē puṇyātmā bantī jāyēṅgī .

¹²⁶There is a big burden of sin on your heads. ¹²⁷To the extent that you stay in remembrance, so you souls will accordingly become charitable souls from sinful souls with this fire of yoga.

¹¹⁷Āg chīz kō pavitra kartī hai .

¹²⁸Fire purifies things.

¹¹⁸Tumhārī hai yōg agni .

¹²⁹Your fire is the fire of yoga.

¹¹⁹Yah hai bēhad kā yagya , jō bēhad K|kē sēṭh nē rachā hai .

¹³⁰This is a sacrificial fire that the unlimited Master has created.

¹²⁰Itnā samay kōī bhī yagya nahī̃ chaltā hai .

¹³¹No other sacrificial fire continues for this length of time.

¹²¹5-7 rōz vā ēk mās yagya rachtē haĩ .

¹³²They create sacrificial fires that last for five to seven days or for a month.

¹²²Tumhārā yagya tō kitnē varṣhō sē chalā ātā hai .

¹³³Your sacrificial fire has continued for so many years.

¹²³Bāp sunātē hī rahtē haĩ .

¹³⁴The Father continues to speak to you.

¹²⁴Kahtē haĩ bhūl mat jānā .

¹³⁵He says: Don’t forget!

¹²⁵Sirph mujhē yād karō tō tumhārā janma-janmāntar K|kē vikarmō̃ kā bōjhā kaṭtā jāyēgā .

¹³⁶Simply remember Me and your burden of sins of many births will continue to cut away.

¹²⁶Kōī sannyāsī , vidvān ādi kō aisē kahnē āyēgā nahī̃ .

¹³⁷None of the sannyasis or scholars would know how to say this.

¹²⁷Bhagvānuvāch - mujh bāp kō yād karō .

¹³⁸God speaks: Remember Me, your Father.

¹²⁸Jarūr āyā huā hai tab tō kahtē haĩ nā . ¹²⁹Bāp kahtē haĩ - ab tumkō vāpis jānā hai .

¹³⁹He has definitely come and that is why He says: The Father says that you now have to return home.

¹³⁰Tumhārī ātmā is samay bahut patit hai .

¹⁴⁰You souls are very impure at this time.

¹³¹Ab tum jāntē hō yōg sē ham pāvan bantē jāyēṅgē .

¹⁴¹You know that you will now continue to be purified by having yoga.

¹³²Bāp kahtē haĩ gyān amr̥it pīkar pāvan svarg kā mālik banō .

¹⁴²The Father says: Drink the nectar of knowledge and become the masters of pure heaven.

¹³³Yah sājan tum sab sajaniyō̃ kō pāvan banānē āyē haĩ , kahtē haĩ mujhē nirantar yād karō .

¹⁴³This Bridegroom has come to purify you brides. ¹⁴⁴He says: Constantly remember Me alone.

¹³⁴Tumhārī hī pratigyā hai ki āp jab āyēṅgē tō aur saṅg tōṛ tum saṅg jōṛē̃gē .

¹⁴⁵You promised: When You come, we will connect ourselves to You and break away from everyone else.

¹³⁵Tum par vārī jāyēṅgē .

¹⁴⁶We will surrender ourselves to You.

¹³⁶Strī puruṣh par , puruṣh strī par balihār hōtē haĩ .

¹⁴⁷A husband surrenders himself to his wife and a wife surrenders herself to her husband.

¹³⁷Yahā̃ hai bāp par balihār jānā .

¹⁴⁸Here, you have to surrender yourselves to the Father.

¹³⁸Śhādī mē̃ ēk dō par balihār jātē haĩ nā .

¹⁴⁹When they get married, they surrender themselves to one another.

¹³⁹Ab bāp kahtē haĩ - manuṣhya par balihār nahī̃ jānā hai .

¹⁵⁰The Father now says: Don’t surrender yourselves to human beings.

¹⁴⁰Tumhārī pratigyā hai āp par balihār jāyēṅgē .

¹⁵¹You promised: I will surrender myself to You.

¹⁴¹Āp hamārē par balihār hōnā .

¹⁵²You also surrender Yourself to me.

¹⁴²Bāp kahtē haĩ tum balihār jāō tō 21 janm tumkō sadā sukhī banā dū̃gā .

¹⁵³The Father says: When you surrender yourself to Me, I will make you constantly happy for 21 births.

¹⁴³Kitnā bhārī varsā hai  !

¹⁵⁴This is such a huge inheritance.

¹⁴⁴Ab bāp kahtē haĩ - maĩ tumkō var arthāt varsā dētā hū̃ , sirph tum nirantar mujhē yād karō .

¹⁵⁵The Father says: I now give you a blessing which is the inheritance. ¹⁵⁶You must simply constantly remember Me alone.

¹⁴⁵Śhrīmat sē hī tum śhrēṣhṭh banē̃gē , yah bhūlō mat .

¹⁵⁷Only by following shrimat will you become elevated. ¹⁵⁸Don’t forget this.

¹⁴⁶Yah lakṣhmī-nārāyaṇ kā chitra bhī ghar mē̃ rakh dō .

¹⁵⁹Place this picture of Lakshmi and Narayan in your home.

¹⁴⁷Ham bāp sē phir sē varsā lē rahē haĩ .

¹⁶⁰We are once again claiming our inheritance from the Father.

¹⁴⁸Bāp paramdhām sē āyā huā hai .

¹⁶¹He has come from the supreme abode.

¹⁴⁹Parantu māyā chīl bhī cum|kam nahī̃ hai , pañjā mār dētī hai .

¹⁶²However, Maya, the eagle, is no less. ¹⁶³She grabs you.

¹⁵⁰Sabkī bāt nahī̃ hai , number-vār haĩ .

¹⁶⁴This does not refer to everyone; it is numberwise.

¹⁵¹Kōī tō ēkdam bhūl jātē haĩ ki ham bāp sē varsā lētē haĩ .

¹⁶⁵Some completely forget that they are claiming their inheritance from the Father.

¹⁵²Yahā̃ baiṭhē haĩ tō naśhā chaṛhtā hai . ¹⁵³Yahā̃ sē bāhar nikalā aur bhūlā .

¹⁶⁶While sitting here, you become intoxicated, but, as soon as you leave here, you forget.

¹⁵⁴Phir subah kō refresh hōtē haĩ , phir sārā din bhūl jātē haĩ .

¹⁶⁷You become refreshed in the morning but forget throughout the whole day.

¹⁵⁵4-5 varṣh achchhī service karnē vālē bhī āj dēkhō haĩ nahī̃ .

¹⁶⁸Those who were doing very good service for four or five years are not here today.

¹⁵⁶Kuchh avagyā key|kī tō māyā nē jōr sē thappaṛ mārā aur chalē gayē .

¹⁶⁹They were disobedient in some way. ¹⁷⁰Maya slapped them hard and they left.

¹⁵⁷Bābā kah dētē haĩ bachchē māyā bahut kaṛī hai .

¹⁷¹Baba says: Children, Maya is very strong.

¹⁵⁸Avagyā karnē sē māyā ēkdam girā dētī hai isliē gāyā jātā hai chaṛhē tō chākhē prēm ras . . . dēkhtē hō kaisē chaknāchūr hō jātē haĩ .

¹⁷²When you are disobedient, Maya makes you fall very hard. ¹⁷³This is why it is remembered: Those who ascend taste the sweetness of love…

¹⁵⁹Vaikuṇṭha mē̃ tō jarūr chalē̃gē .

¹⁷⁴You can see how some are totally destroyed.

¹⁶⁰Parantu pad tō number-vār hai nā .

¹⁷⁵They will surely go to Paradise, but the status is numberwise.

¹⁶¹Bhal vahā̃ sab sukhī rahtē haĩ phir bhī martabē tō haĩ nā .

¹⁷⁶Although everyone there is happy, there is still a difference in each one’s status.

¹⁶²School mē̃ martabā pānē liē hī puruṣhārth kartē haĩ .

¹⁷⁷Students in a school make effort to attain a status.

¹⁶³Aisē nahī̃ , prajā hī sahī , jō takdīr mē̃ hōgā . . . . . . ¹⁶⁴Nahī̃ , iskō tamōpradhān puruṣhārth kahā jātā hai .

¹⁷⁸Don’t think that it is fine if you become subjects, or that whatever is in your fortune is fine; no.

¹⁶⁵Satōpradhān unkō kahē̃gē jō bāp sē pūrā varsā lēnē kā puruṣhārth vā pratigyā kartē haĩ .

¹⁷⁹That is called tamopradhan effort. ¹⁸⁰Satopradhan effort is when you make effort and promise to claim your full inheritance from the Father.

¹⁶⁶Yah ghuṛdauṛ hai nā .

¹⁸¹This is a horse race.

¹⁶⁷Sab number one tō nahī̃ jāyēṅgē .

¹⁸²Not everyone will claim number one.

¹⁶⁸Yah human race hai .

¹⁸³This is a human race.

¹⁶⁹Māyā aisā vighna ḍāltī hai jō ēkdam race sē nikāl dētī hai .

¹⁸⁴Maya creates such obstacles that she makes you completely drop out of the race.

¹⁷⁰Tumhārī human race hai .

¹⁸⁵Your race is a human race.

¹⁷¹Ātmā kahtī hai ham bahut duḥkhī huē haĩ .

¹⁸⁶The soul says: I have been very unhappy.

¹⁷²Śharīr lētē-lētē bahut taṅg huē haĩ .

¹⁸⁷I have become very distressed by taking one body after another.

¹⁷³Kahtē haĩ ab bābā kē pās jāyē̃ .

¹⁸⁸He says: I now want to go to Baba.

¹⁷⁴Bābā nē yukti tō batlāī huī hī hai .

¹⁸⁹Baba has shown you the way. ¹⁹⁰Baba, I will stay in remembrance of You.

¹⁷⁵Bābā ham āpkī yād mē̃ rahē̃gē . ¹⁷⁶Jitnā time nikāl sakō utnā achchhā hai .

¹⁹¹The more time you are able to make available for this, the better will be.

¹⁷⁷Jaisē government key|kī service mē̃ bhī 8 ghaṇṭā rahtē haĩ nā .

¹⁹²You stay in the Government’s service for eight hours, do you not?

¹⁷⁸Tō ismē̃ bhī tō 8 ghaṇṭā rahō .

¹⁹³Therefore, stay in this for eight hours.

¹⁷⁹Sr̥iṣhṭi kō svarg banānā kitnī bhārī service hai .

¹⁹⁴To make the world into heaven is such important service.

¹⁸⁰Sirph bāp kō yād karō aur sukhdhām kō yād karō .

¹⁹⁵Simply remember the Father and remember the land of happiness; that’s all.

¹⁸¹Bas , 8 ghaṇṭā service key|kī tō pūrā varsā pāyēṅgē .

¹⁹⁶If you do eight hours’ service, you will claim the full inheritance.

¹⁸²Aisē yād kartē-kartē tumhārē vikarma vināśh hōṅgē .

¹⁹⁷By having remembrance in this way, your sins will be absolved.

¹⁸³Āṭh ghaṇṭā tum is service mē̃ dō .

¹⁹⁸Give eight hours to this service.

¹⁸⁴Bākī 16 ghaṇṭā tum free hō .

¹⁹⁹Otherwise, you are free for 16 hours.

¹⁸⁵Jitnā hō sakē ghaṛī-ghaṛī yād karō .

²⁰⁰As much as possible, repeatedly remember Baba.

¹⁸⁶Yād tō kahā̃ bhī baiṭhē kar saktē hō .

²⁰¹You can remember Baba while sitting anywhere.

¹⁸⁷Sabsē achchhā time tumkō savērē milēgā .

²⁰²The best time you can find is in the early morning.

¹⁸⁸Sindhī mē̃ kahtē haĩ - savēl sumaṇ , savēl uthaṇ ( savērē ( jaldī ) sōnā , savērē uṭhnā . . . yah guṇ manuṣhyō̃ kō baṛā kartā hai ) agyānī lōg 8 ghaṇṭā nīnd kartē haĩ .

²⁰³There is a saying in Sindhi: Early to bed, early to rise. ²⁰⁴This virtue makes you great. ²⁰⁵People without knowledge sleep for eight hours.

¹⁸⁹Tumhārī nīnd ādhī hōnī chāhiē .

²⁰⁶Your sleep should be half that.

¹⁹⁰4 ghaṇṭā nīnd bas .

²⁰⁷Four hours sleep is enough.

¹⁹¹Karmayōgī hō nā .

²⁰⁸You are karma yogis.

¹⁹²Rāt kō 10 bajē sō jāō , 2 bajē uṭhō .

²⁰⁹Go to sleep at 10 pm and wake up at 2 am.

¹⁹³Śhivbābā kō yād karō .

²¹⁰Remember Shiv Baba.

¹⁹⁴2 bajē nahī̃ uṭh saktē tō 3 bajē uṭhō , 4 bajē uṭhō .

²¹¹If you are unable to wake up at 2 am, then wake up at 3 am or 4 am.

¹⁹⁵Vah first class samay hai .

²¹²That is a first-class time.

¹⁹⁶Ēkdam śhānti rahtī hai .

²¹³It is extremely peaceful then.

¹⁹⁷Sabhī aśharīrī ban jātē haĩ .

²¹⁴Everyone becomes bodiless at that time.

¹⁹⁸Us samay sannāṭā bahut hōtā hai , jaisē ki mūlvatan hō jātā hai .

²¹⁵There is absolute dead silence at that time. ²¹⁶It becomes like the incorporeal world.

¹⁹⁹Aisē lagtā jaisē sab marē paṛē haĩ .

²¹⁷It feels as though everyone is lying dead.

²⁰⁰Us samay tum bābā kō yād karē̃gē tō phir vah yād pakkī hō jāyēgī .

²¹⁸If you remember Baba at that time, that remembrance will become firm. ²¹⁹The remembrance at amrit vela has a good effect.

²⁰¹Amr̥itvēlē key|kī yād achchhā asar kartī hai .

²²⁰Most of the time, Baba stays awake at night.

²⁰²Bābā bahut karkē rāt kō jāgtē rahtē haĩ .

²²¹By doing physical work, your head becomes heavy.

²⁰³Sthūl kām mē̃ ānē sē māthā bhārī hōtā hai .

²²²There isn’t any tiredness in doing subtle service.

²⁰⁴Sūkṣhma service mē̃ thakāvaṭ nahī̃ hōtī hai .

²²³Earning an income would not make you tired.

²⁰⁵Kamāī thōṛēhī thakāyēgī .

²²⁴Earnings bring you happiness.

²⁰⁶Kamāī sē tō khuśhī hōgī . ²⁰⁷Tō savērē-savērē uṭhkar yād karnē sē baṛī kamāī hai .

²²⁵Therefore, by waking up early in the morning and staying in remembrance, there is a lot of income for you to earn.

²⁰⁸Achchhā  !

²²⁶Achcha.

²⁰⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²²⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁸The spiritual Father says namaste to the spiritual children.

²¹¹Dhārṇā kē liē mukhya sār  :

²²⁹Essence for dharna:

²¹²1 ) savērē amr̥itvēlē uṭh aśharīrī ban bāp kō yād karnē kā abhyās karnā hai .

²³⁰ 1. Wake up at amrit vela and practise becoming bodiless and remembering the Father.

²¹³Pūrā varsā lēnē kē liē yād kī race karnī hai .

²³¹In order to claim your full inheritance, run the race of remembrance.

²¹⁴Kam sē kam 8 ghaṇṭā yād jarūr karnā hai .

²³²Definitely stay in remembrance for eight hours.

²¹⁵2 ) ēk bāp par pūrā balihār jānā hai .

²³³ 2. Surrender yourself fully to the one Father.

²¹⁶Parmat va manmat par na chal ēk bāp key|kī śhrēṣhṭh mat par chalnā hai .

²³⁴Don’t follow the dictates of your own mind or those of others, but follow the elevated directions of the Father.

²¹⁷Vardān  : rūhānī exercise dvārā wait ( bōjh ) kō samāpt karnē vālē samān aur samīp bhav

²³⁵Blessing: May you finish all weight by doing spiritual exercise and become equal and close.

²¹⁸Rūhānī exercise arthāt abhī-abhī nirākārī , abhī-abhī avyakt phariśhtā , abhī-abhī sākārī karmayōgī . ²¹⁹Abhī-abhī viśhva sēvādhārī .

²³⁶ Spiritual exercise means to be incorporeal one minute, to be an avyakt angel the next minute, to be a corporeal karma yogi the next minute and to be a world server the next moment.

²²⁰Aisī exercise rōz karō tō vyarth kā jō bōjh hai vō samāpt hō jāyēgā . ²²¹Jab bōjh ( wait ) samāpt hō , māśhūk samān double light banō tab jōṛī achchhī lagēgī .

²³⁷Do this exercise daily and your burden of waste will finish. ²³⁸When that weight is finished, you can then become double light like the Beloved and the partnership will then be suitable.

²²²Yadi māśhūk halkā hō aur āśhik bhārī hō tō jōṛī achchhī nahī̃ lagēgī .

²³⁹If the Beloved is light but the lover is heavy, the partnership would not be suitable.

²²³Rūhānī māśhūk āśhikō̃ kō kahtē haĩ samān banō , samīp banō .

²⁴⁰The spiritual Beloved is telling the lovers to become equal and close.

²²⁴Slōgan  : apnē jīvan rūpī guladastē dvārā divyatā key|kī khuśhbū phailānā hī guṇmūrt bannā hai .

²⁴¹Slogan: To spread the fragrance of divinity from the bouquet of your life is to be an embodiment of virtues.

²⁴²*** Om Shanti ***