रविवार 30 अप्रैल 2023 की दैनिक मुरली

⁰30-04-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 17-11-94 madhuban

⁰ 30/04/23 Madhuban Avyakt BapDada Om Shanti 17/11/1994

¹Her|har guṇ va śhakti K|kē anubhavō̃ mē̃ khō jānā arthāt khuśhnasīb bannā

¹To become lost in having the experience of every virtue and power

²Āj pyār K|kē sāgar bāpdādā apnē pyār svarūp bachchō̃ sē milan manā rahē haĩ .

²is to have the fortune of happiness. ³Today, BapDada, the Ocean of Love, is celebrating a meeting with His children who are embodiments of love.

³Bāp kā bhī pyār bachchō̃ sē ati hai aur bachchō̃ kā bhī pyār bāp sē ati hai .

⁴The Father has deep love for the children and the children also have deep love for the Father.

⁴Yē pyār key|kī ḍōr bachchō̃ kō bhī khīñchkar lātī hai aur bāp kō bhī khīñchkar lātī hai .

⁵This string of love pulls the children here and it also pulls the Father here.

⁵Bachchē jāntē haĩ ki yē paramātma pyār kitnā sukhdāyī hai .

⁶You children know how much happiness this Godly love gives.

⁶Agar ēk second bhī pyār mē̃ khō jātē hō tō anēk duḥkh bhūl jātē haĩ . ⁷Sukh K|kē jhūlē mē̃ jhūlnē lagtē hō .

⁷When you become absorbed in this love for even a second, you forget all the many types of sorrow and you begin to swing in the swing of happiness.

⁸Aisā anubhav hai nā  ?

⁸You do experience this, do you not?

⁹Bāpdādā dēkh rahē haĩ ki duniyā K|kē hisāb sē ātmāyē̃ kitnī sādhāraṇ haĩ lēkin bhāgya kitnā śhrēṣhṭh hai  !

⁹BapDada is seeing that, in terms of the outside world, you souls are so ordinary, and yet your fortune is so elevated!

¹⁰Jō sārē kalp mē̃ , chāhē kōī dharm ātmā hō , mahān ātmā hō , lēkin aisā śhrēṣhṭh bhāgya na tō kisī kō prāpt hai , na hō saktā hai .

¹⁰Throughout the entire cycle, no dharamatma (religious soul) or mahatma (great soul) has received or can receive such fortune. ¹¹So, you are extremely ordinary and yet extremely and greatly fortunate.

¹¹Tō ati sādhāraṇ aur ati śhrēṣhṭh bhāgyavān .

¹²BapDada loves the ordinary souls. ¹³Why?

¹²Bāpdādā kō sādhāraṇ ātmāyē̃ hī pasand haĩ , kyō̃  ?

¹⁴The Father Himself comes in an ordinary body.

¹³Bāp svayã bhī sādhāraṇ tan mē̃ ātē haĩ .

¹⁵He does not come in the body of a king or a queen.

¹⁴Kōī rājā K|kē tan mē̃ yā rānī K|kē tan mē̃ nahī̃ ātē .

¹⁶He does not come in the body of a dharamtma or a mahatma.

¹⁵Kōī dharmātmā , mahātmā K|kē tan mē̃ nahī̃ ātē . ¹⁶Sādhāraṇ tan mē̃ svayã bhī ātē haĩ aur bachchē bhī sādhāraṇ hī ātē haĩ .

¹⁷He only comes in an ordinary body and the children that come are also ordinary. ¹⁸Even the multimillionaires of today are ordinary.

¹⁷Āj kā karōṛpati bhī sādhāraṇ hai . ¹⁸Sādhāraṇ bachchō̃ mē̃ bhāvnā hai . ¹⁹Aur bāp kō bhāvnā chāhiyē , dēh bhān vālē nahī̃ chāhiē .

¹⁹The ordinary children have a lot of feelings of faith and loving devotion (bhavna), and the Father wants children with bhavna, not those who are body conscious.

²⁰Jitnā baṛā hōgā utnā bhāvnā nahī̃ hōgī lēkin bhān hōgā .

²⁰The greater they are, they will not have that bhavna, but will have more arrogance.

²¹Tō bāp kō bhāvnā kā phal dēnā hai aur bhāvnā sādhāraṇ ātmāō̃ mē̃ hōtī hai .

²¹So the Father has to give the fruit of their bhavna and it is the ordinary souls who have bhavna.

²²Nāmīgrāmī ātmāō̃ kē pās na bhāvnā hai , na samay hai .

²²The famous and well known souls neither have the bhavna nor the time.

²³Tō bāp dēkh rahē haĩ ki kitnē sādhāraṇ aur kitnē śhrēṣhṭh bhāvnā kā phal prāpt kar rahē haĩ isliyē ḍrāmānusār saṅgamyug mē̃ sādhāraṇ bannā yē bhī bhāgya key|kī niśhānī hai kyōṅki saṅgam par hī bhāgyavidhātā bhāgya key|kī śhrēṣhṭh lakīr khīñch rahē haĩ aur sāth-sāth bhāgya key|kī lakīr khīñchnē kā kalam bhī bachchō̃ kō dē diyā hai .

²³So, the Father is seeing how you are so ordinary and yet are attaining the elevated fruit of your bhavna. ²⁴This is why, according to the drama, to be ordinary at the confluence age is also a sign of fortune, because it is at the confluence age that the Bestower of Fortune draws the line of elevated fortune and, together with that, He has also given you children the pen with which you can draw the line of your fortune.

²⁴Kalam milī hai nā  ?

²⁵Have you received the pen?

²⁵Bhāgya key|kī lakīr khīñchnā ātā hai  ?

²⁶Do you know how to draw your line of fortune?

²⁶Kitnī lambī lakīr khīñchī hai  ?

²⁷How long a line have you drawn?

²⁷Chhōṭī-mōṭī tō nahī̃ khīñch lī  ?

²⁸You haven't drawn just any ordinary line, have you?

²⁸Jitnā chāhē utnā bhāgya banā saktē hō .

²⁹You can create as much fortune as you want.

²⁹Khulī chhuṭṭī hai aur sabhī kō chhuṭṭī hai .

³⁰You have full freedom; you all have full freedom.

³⁰Chāhē nayē hō , chāhē purānē hō , saptāh course kiyā , bāp kō pahchānā aur bāp bhāgya kā kalam dē dētā hai . ³¹Yahī paramātma pyār hai .

³¹Whether you are new, whether you are old, whether you have done the one week's course and just recognised the Father, the Father still gives you your pen of fortune.

³²Pyār key|kī niśhānī kyā hōtī hai  ?

³²This is Godly love. ³³What is the sign of love?

³³Jō jīvan mē̃ chāhiyē vah agar kōī kiskō dētā hai tō vahī pyār key|kī niśhānī hai .

³⁴If someone gives you whatever you need in your life, that is a sign of love.

³⁴Tō bāp K|kē pyār key|kī niśhānī hai jō jīvan mē̃ chāhiyē vō sarv kāmanāyē̃ pūrṇ kar dētē haĩ .

³⁵So, the sign of the Father’s love is that He fulfils whatever desires you have in your life.

³⁵Sukh-śhānti tō chāhiyē nā  !

³⁶You want peace and happiness, do you not?

³⁶Agar kōī vastu ēk-dō kō dētē haĩ tō ussē sukh miltā hai nā  ?

³⁷When you give something to one another, you receive happiness from that, do you not?

³⁷Tō bāp sukh kyā dētā lēkin sukh kā bhaṇḍār āp sabkō banā dētē haĩ .

³⁸So the Father doesn't only give you happiness, but He makes you into treasure stores of happiness.

³⁸Sukh kā bhaṇḍār hai nā  !

³⁹You are treasure stores of happiness, are you not?

³⁹Pūrā stock hai yā ēk kamrā , dō kamrā hai  !

⁴⁰How much do you have? ⁴¹Do you have a full stock, or only one or two rooms?

⁴⁰Bhaṇḍār hai .

⁴²You have the treasure store.

⁴¹Jaisē bāp sukh kā sāgar hai , nadī aur talāv nahī̃ hai , sāgar hai , tō bachchō̃ kō bhī sukh K|kē bhaṇḍār kā mālik banā dētā hai .

⁴³Just as the Father is the Ocean of Happiness, He is not a river or a pond, He is the Ocean, so He makes you children masters of the treasure store of happiness.

⁴²Kōī sukh key|kī kamī hai kyā  ?

⁴⁴Do you lack happiness?

⁴³Kōī aprāpti hai  ?

⁴⁵Do you lack any attainment?

⁴⁴Phir yah nahī̃ kahnā ki thōṛī-sī śhakti dē dō  !

⁴⁶You do not, do you? ⁴⁷Then, do not say: Give me a little power!

⁴⁵' dē diyā ' .

⁴⁸Baba has already given it.

⁴⁶' dē dō ' kahnē key|kī āvaśhyaktā hī nahī̃ hai .

⁴⁹There is no need for you to say: Give me some power!

⁴⁷Bāp nē dē diyā hai , sirph uskō kārya mē̃ lagānē key|kī vidhi chāhiyē . ⁴⁸Aur vidhi bhī bāp dvārā anēk prakār key|kī miltī hai .

⁵⁰The Father has already given it. ⁵¹You simply need to know the method of how to use it, and you have been given many different methods.

⁴⁹Sirph uskō samay prati samay kārya mē̃ lagātē nahī̃ hō isīliyē hōtē huē bhī uskā lābh nahī̃ lē saktē .

⁵²It is just that, from time to time, you do not use them and you are therefore not able to take benefit from them even though you do have them.

⁵⁰Kitnā baṛā bhāgya hai  ! ⁵¹Aur kitnā sahaj milā hai  !

⁵³It is such great fortune, and you have received it so easily!

⁵²Kōī mēhnat kī hai kyā  ?

⁵⁴Did you make any effort?

⁵³Ēk ṭāṅg par khaṛā tō nahī̃ hōnā paṛā nā  ?

⁵⁵You did not have to stand on one leg, did you?

⁵⁴Yā second K|kē darśhan kē liē queue mē̃ khaṛē hō aisē tō nahī̃ hai nā .

⁵⁶It is not that you are standing in the queue for a second's glimpse. ⁵⁷You are sitting comfortably.

⁵⁵Ārām sē baiṭhē hō nā . ⁵⁶Nīchē bhī foam par baiṭhē hō .

⁵⁸Even sitting on the ground, you are sitting on foam.

⁵⁷Ārām sē hī sahaj śhrēṣhṭh bhāgya banā rahē hō .

⁵⁹You are very comfortable and easily making your fortune elevated.

⁵⁸Yah naśhā hai nā  ?

⁶⁰Do you have this intoxication?

⁵⁹Sabhī naśhē sē kahē̃gē ki bhāgya vidhātā hamārā hai .

⁶¹All of you say with intoxication that the Bestower of Fortune belongs to you.

⁶⁰Jab bhāgya vidhātā āpkā hō gayā tō bhāgya kiskō dēgā  ?

⁶²Since the Bestower of Fortune belongs to you, to whom would He give the fortune?

⁶¹Bhāgya vidhātā kō apnā banāyā arthāt bhāgya K|kē adhikār kō prāpt kar liyā .

⁶³To have made the Bestower of Fortune belong to you means to have attained a right to fortune.

⁶²Jiskō naśhā hai vō sadā yahī anubhav kartē haĩ ki bhāgya mērā nahī̃ hōgā tō kiskā hōgā  ? ⁶³Kyōṅki bhāgya vidhātā hī mērā hai .

⁶⁴Those who have this intoxication constantly have the experience: "If fortune is not mine, who else would it belong to, because the Bestower of Fortune belongs to me?".

⁶⁴Itnā naśhā hai yā kabhī-kabhī chaṛhtā hai , kabhī utartā hai  ?

⁶⁵Do you have this much intoxication? ⁶⁶Or, does it sometimes increase and sometimes decrease?

⁶⁵Saṅgam kā samay hī kitnā chhōṭā-sā hai . ⁶⁶Aur āp majority tō sab nayē hō .

⁶⁷The time of the confluence age is so short, and the majority of you are all new.

⁶⁷Kitnā thōṛā samay milā hai  !

⁶⁸You have received so little time.

⁶⁸Lēkin drama mē̃ viśhēṣh is saṅgamyug key|kī yē viśhēṣhtā hai ki kōī bhī nayā hō yā purānā hō , nayē kō bhī golden chance hai number āgē lēnē kā .

⁶⁹However, within this drama, the speciality of the confluence age is that, whether you are old or new, even new ones have been given a golden chance for claiming a number ahead.

⁶⁹Tō nayō̃ mē̃ umaṅg hai yā samajhtē hō hamārē sē āgē tō bahut haĩ , ham tō āyē hī abhī haĩ … .

⁷⁰Do the new ones have this much enthusiasm? ⁷¹Or, do you think: No, there are many who are ahead of us; we have only just come.

⁷⁰Nahī̃ , yē khulī chhuṭṭī hai jitnā āgē baṛhnā chāhē̃ utnā baṛh saktē haĩ sirph abhyās par attention hō .

⁷²No, you have full freedom. ⁷³You can make as much progress as you want. ⁷⁴You simply need to pay attention to your practice.

⁷¹Kōī-kōī purānē albēlē hō jātē haĩ aur āp nayē albēlē nahī̃ hōnā tō āgē baṛh jāyēṅgē .

⁷⁵Some old ones become careless and then, if you new ones don't become careless, you can claim a number ahead.

⁷²Number lē lē̃gē .

⁷⁶You would then claim a number.

⁷³Number lēnā hai nā  ?

⁷⁷You wish to take it, do you not?

⁷⁴First number nahī̃ , first division .

⁷⁸Not the first number, but the first division.

⁷⁵First number tō brahmā bāp niśhchit hō gayē nā .

⁷⁹Father Brahma has been fixed as the first number.

⁷⁶Lēkin first division mē̃ jitnē chāhē utnē ā saktē haĩ .

⁸⁰However many want to, they can come in the first division.

⁷⁷Tō sabhī kis division mē̃ āyēṅgē  ?

⁸¹So, in which division will all of you come?

⁷⁸Sabhī first mē̃ āyēṅgē tō second mē̃ kaun āyēgā  ?

⁸²If everyone comes in the first, then who would come in the second?

⁷⁹Mātāyē̃ kismē̃ āyēṅgī  ?

⁸³In which group will the mothers come?

⁸⁰First mē̃ āyēṅgī  ?

⁸⁴Will you come in the first?

⁸¹Bahut achchhā .

⁸⁵Very good.

⁸²' ānā hī hai ' yah dr̥iṛh niśhchay bhāgya kō niśhchit kar dētā hai .

⁸⁶“We have to come there.” ⁸⁷This determined faith guarantees your fortune.

⁸³Patā nahī̃ . . . āyēṅgē , nahī̃ āyēṅgē . . . , patā nahī̃ āgē chalkar kōī māyā ā jāyē . . . , māyā baṛī chatur hai aisē vyarth saṅkalp kabhī bhī nahī̃ karnā .

⁸⁸“I don't know if I will come there or not. ⁸⁹Maybe, as I progress further, Maya will come...” ⁹⁰Maya is also very clever. ⁹¹Never have such wasteful thoughts.

⁸⁴Jab sarvśhaktimān sāth hai tō māyā tō uskē āgē paper tiger hai isliyē ghabrānā nahī̃ .

⁹²When the Almighty Authority is with you, Maya is a paper tiger in front of Him. ⁹³Therefore, do not be afraid.

⁸⁵' patā nahī̃ ' kā saṅkalp kabhī nahī̃ karnā .

⁹⁴Never have the thought: I don't know.

⁸⁶Master knowledgeful ban her|har karma kartē chalō .

⁹⁵Become master knowledge-full, as you continue to perform every action.

⁸⁷Sāth kā anubhav sadā hī sahaj aur safe rakhtā hai .

⁹⁶Experiencing His Company makes everything constantly easy and keeps you safe.

⁸⁸Sāth bhūl jātē haĩ tō muśhkil hō jātā hai .

⁹⁷When you forget the Company, everything becomes difficult.

⁸⁹Lēkin sabhī kā vāydā hai ki sāth rahē̃gē , sāth chalē̃gē yahī vāydā hai nā  ?

⁹⁸However, the promise that all of you have made is that you will live together and go home together.

⁹⁰Ki akēlē rahē̃gē , akēlē jāyēṅgē  ?

⁹⁹This is your promise, is it not? ¹⁰⁰Or, will you live alone and return alone?

⁹¹Tō sāth kā anubhav baṛhāō .

¹⁰¹So, increase your experience of this Company.

⁹²Jāntē hō ki sāth haĩ , māntē bhī hō lēkin phark kyā paṛtā hai  ?

¹⁰²You know that you have the Company, you accept it, but what is the difference?

⁹³Jāntē bhī hō , māntē bhī hō lēkin samay par usī pramāṇ chaltē nahī̃ hō .

¹⁰³You know this, you accept it, but you do not move along according to it, at the right time.

⁹⁴Māyā kā force yē jō course hai uskō bhulā dētā hai .

¹⁰⁴The force of Maya makes you forget the course, but is Maya so powerful?

⁹⁵Lēkin kyā māyā bahut balvān hai  ?

¹⁰⁵Is she powerful or are you?

⁹⁶Vah balvān hai yā āp balvān hō  ? ⁹⁷Yā kabhī māyā balvān , kabhī āp balvān  ?

¹⁰⁶Or, is it that sometimes Maya is powerful and sometimes you are powerful?

⁹⁸Āpkī kamjōrī māyā hai , aur kuchh nahī̃ hai .

¹⁰⁷Your weakness is Maya; it is nothing else.

⁹⁹Āpkī kamjōrī māyā bankar sāmnē ātī hai .

¹⁰⁸Your weakness becomes Maya and comes in front of you.

¹⁰⁰Jaisē śharīr key|kī kamjōrī bīmārī bankar sāmnē ātī hai nā , aisē ātmā key|kī kamjōrī māyā ban karkē sāmnā kartī hai .

¹⁰⁹Just as a physical weakness comes to you in the form of an illness, in the same way, the weakness of the soul comes in front of you in the form of Maya. ¹¹⁰It is nothing else.

¹⁰¹Tō na kamjōr bannā hai , na māyā ānī hai .

¹¹¹So, do not become weak and Maya will not then come.

¹⁰²Lakṣhya hī hai - māyājīt jagatjīt .

¹¹²Your aim is to become conquerors of Maya and conquerors of the world.

¹⁰³Kitnē bār vijayī banē hō  ?

¹¹³How many times have you become victorious?

¹⁰⁴Anginat bār , phir bhī ghabrā jātē hō  !

¹¹⁴Countless, and yet you become afraid.

¹⁰⁵Kōī naī bāt hōtī hai tō kahā jātā hai naī bāt thī nā , mujhē patā nahī̃ thā isīliyē ghabrā gayē .

¹¹⁵When something new happens, you say: It was something new, I did not know about it and I therefore became afraid.

¹⁰⁶Lēkin ēk taraph kahtē hō anēk bār vijayī banē haĩ . ¹⁰⁷Phir kyō̃ ghabrātē hō  ?

¹¹⁶However, on the other hand, you say that you have been victorious many times; so why do you become afraid?

¹⁰⁸Bāp kā pyār hī yē hai ki her|har bachchā śhrēṣhṭh ātmā ban rājya adhikārī banē .

¹¹⁷The Father's love for you children is such that He wants each child to become an elevated soul and claim a right to a kingdom.

¹⁰⁹Prajā adhikārī tō nahī̃ bannā hai nā  ?

¹¹⁸You do not wish to become one who has a right to become a subject, do you?

¹¹⁰Tō rājya adhikārī arthāt her|har karmēndriy jīt .

¹¹⁹So, one who has a right to a kingdom is one who has conquered every physical organ.

¹¹¹Agar apnī karmēndriyō̃ kē ūpar , man-buddhi-sanskār kē ūpar vijay nahī̃ tō prajā par kyā rājya karē̃gē  !

¹²⁰If you do not gain victory over your physical organs and over your mind, intellect and sanskars, how would you rule over your subjects?

¹¹²Agar aisē rājē banē jō apnē ūpar vijay nahī̃ pā saktē tō satyug bhī kaliyug ban jāyēgā .

¹²¹If you become such kings, you will not be able to gain victory over yourselves, then even the golden age would become the iron age.

¹¹³Isīliyē yē check karō ki man-buddhi-sanskār control mē̃ haĩ  ?

¹²²Therefore, check whether your mind, intellect and sanskars are under your control.

¹¹⁴Man āpkō chalātā hai yā āp man kō chalānē vālē hō  ?

¹²³Is your mind controlling you or are you controlling your mind?

¹¹⁵Jab yē complain kartē hō ki mērā man āj lagtā nahī̃ , mērā man āj bhaṭak rahā hai tō yē manjīt huē  ?

¹²⁴When you complain and say, "I cannot stabilise my mind. ¹²⁵My mind is wandering", is this being a conqueror of your mind?

¹¹⁶Āj man udās hai , āj man aur ākarṣhaṇ key|kī taraph jā rahā hai yē vijayī K|kē saṅkalp haĩ  ?

¹²⁶"Today, my mind is unhappy; today, my mind is being attracted to something else." ¹²⁷Are these the thoughts of a victorious person?

¹¹⁷Tō jō svayã par vijay nahī̃ pā saktē haĩ vō viśhva par kaisē vijay prāpt karē̃gē  ?

¹²⁸How can those who are not able to gain victory over themselves gain victory over the world?

¹¹⁸Isliyē check karō karmēndriy jīt , man jīt kahā̃ tak banē haĩ  ?

¹²⁹Therefore, check to what extent you have become conquerors of your physical organs and your minds.

¹¹⁹Agar first division mē̃ ānā hai tō is lakṣhaṇ sē lakṣhya kō prāpt kar saktē hō .

¹³⁰If you wish to come in the first division, you are able to attain your aim by having these qualifications.

¹²⁰Bāpdādā nē dēkhā ki bachchē umaṅg-utsāh mē̃ bhī rahtē haĩ , gyān key|kī jīvan achchhī bhī lagtī hai , gyān sunnā-sunānā ismē̃ bhī achchhē āgē baṛh rahē haĩ lēkin chaltē-chaltē agar kamjōrī ātī hai tō uskā kāraṇ kyā hai  ?

¹³¹BapDada saw that you children are maintaining a lot of zeal and enthusiasm. ¹³²You even like a life of knowledge. ¹³³You are still moving forward well when it comes to listening to and relating knowledge but, whilst moving along, what is the reason why some weakness comes?

¹²¹Viśhēṣh kāraṇ hai ki jō kahtē hō , jō suntē hō , us ēk-ēk guṇ kā , śhakti kā , gyān K|kē points kā anubhav cum|kam hai .

¹³⁴The main reason is that, whatever you say and whatever you hear, you lack the experience of every virtue, every power and every point of knowledge.

¹²²Mānō sārē din mē̃ svayã bhī vā dūsrē kō bhī kitnē bār kahtē hō maĩ ātmā hū̃ , āp ātmā hō , śhānt svarūp hō , sukh svarūp hō , kitnē bār svayã bhī sōchtē hō aur dūsrō̃ kō bhī kahtē hō .

¹³⁵For instance, how many times do you say to yourself or to others, “I am a soul; you are a soul; I am an embodiment of peace; I am an embodiment of happiness.” ¹³⁶How many times do you think this and say it to others too?

¹²³Lēkin chaltē-phirtē ātmik anubhūti , gyān svarūp , prēm svarūp , śhānt svarūp key|kī anubhūti , vō kam hōtī hai . ¹²⁴Sunnā-kahnā jyādā hai aur anubhūti cum|kam hai .

¹³⁷However, whilst walking and moving around, you lack the experience of soul consciousness, of being an embodiment of knowledge, an embodiment of love and an embodiment of peace.

¹²⁵Lēkin sabsē baṛī authority anubhav key|kī hōtī hai tō us anubhav mē̃ khō jāō .

¹³⁸Your speaking and listening are greater than your experience, and the greatest authority is experience.

¹²⁶Jab kahtē hō śhānt svarūp tō svarūp mē̃ svayã kō , dūsrē kō śhānti key|kī anubhūti hō .

¹³⁹Become absorbed in that experience. ¹⁴⁰When you say "embodiment of peace", then you yourself and others should experience the peace within the form.

¹²⁷Ēk-ēk guṇ kā varṇan kartē hō , śhaktiyō̃ kā varṇan kartē hō lēkin śhakti vā guṇ samay par anubhav mē̃ āyē .

¹⁴¹You speak of each virtue individually and each power individually, but let those virtues and powers be experienced at a time of need.

¹²⁸Kaī tō bōltē bhī rahtē haĩ ki sahanśhakti dhāraṇ karnī chāhiyē , sahanśhīltā achchhī hai , lēkin anubhūti nahī̃ hōtī .

¹⁴²Some continue to say that they have to imbibe the power of tolerance and that it is good to be tolerant, but they do not have that experience.

¹²⁹Anubhūti key|kī kamī hōnē K|kē kāraṇ jitnā chāhtē hō utnā pā nahī̃ saktē .

¹⁴³Because of lacking that experience, they are not able to attain as much as they want.

¹³⁰Agar sabhī sē pūchhē̃ ki jitnā purūṣhārth hōnā chāhiyē utnā hai tō thōṛē hā̃ kahē̃gē .

¹⁴⁴If every one of you were to be asked whether you are making as much effort as you should be making, very few would answer "yes".

¹³¹Tō jitnā mil rahā hai utnā jīvan mē̃ vā karma mē̃ anubhav hō .

¹⁴⁵You need to experience in your practical lives and actions as much as you receive.

¹³²Sirph sōchnē mē̃ anubhav nahī̃ hō lēkin chalan mē̃ , karma mē̃ - śhaktiyā̃ , guṇ svayã kō bhī anubhav hō , dūsrō̃ kō bhī anubhav hō .

¹⁴⁶Do not experience this just in your thoughts, but let yourselves and others, too, also experience the virtues and powers in your practical activity and actions.

¹³³Kahtē hī hō ki gyān svarūp haĩ .

¹⁴⁷You say that you are embodiments of knowledge.

¹³⁴Tō vah svarūp dikhāī dēnā chāhiyē nā  ?

¹⁴⁸So let that form be visible.

¹³⁵Aur svarūp sadā hōtā hai .

¹⁴⁹An embodiment is for all the time.

¹³⁶Svarūp kabhī-kabhī nahī̃ hōtā hai .

¹⁵⁰Being an embodiment is not only sometimes.

¹³⁷Agyānkāl key|kī jīvan mē̃ yadi kisī kā krōdhī svarūp hōtā hai tō jab bhī kōī bāt hōgī tō vō svarūp dikhāī dētā hai , chhiptā nahī̃ hai .

¹⁵¹If you look at someone who has a life without knowledge, if someone has an angry nature, then, when anything happens, that form is visible; it does not remain hidden.

¹³⁸Chāhē chhōṭī bāt hō yā baṛī bāt hō lēkin jiskā jō svarūp hōtā hai vah dikhāī dētā hai .

¹⁵²Whether it is something small or large, whatever the form of someone is, it is visible.

¹³⁹Svayã kō bhī anubhav hōtā hai aur dūsrē kō bhī anubhav hōtā hai .

¹⁵³You yourself experience it and others also experience it. ¹⁵⁴Then, what do you say?

¹⁴⁰Kyā kahtē haĩ - yē hai hī krōdhī , iskā saṅskār hī krōdh kā hai .

¹⁵⁵“He is an angry person. ¹⁵⁶His sanskars are those of anger.” ¹⁵⁷Therefore, the sanskars are visible, are they not?

¹⁴¹Tō saṅskār dikhāī dētā hai nā . ¹⁴²Aisē yē gyān svarūp , śhānt svarūp , sukh svarūp anubhav mē̃ āyē .

¹⁵⁸In the same way, let others experience your being an embodiment of knowledge, an embodiment of peace and an embodiment of happiness.

¹⁴³Tō anubhavīmūrt yē hai śhrēṣhṭh puruṣhārth key|kī niśhānī . ¹⁴⁴Tō anubhav kō baṛhāō .

¹⁵⁹To be an embodiment of all experiences is the sign of elevated effort.

¹⁴⁵Jō kahā vō anubhav kiyā  ?

¹⁶⁰So, now increase your experience.

¹⁴⁶Agar anubhav nahī̃ hōtā hai tō uskā kāraṇ yē hai ki jō samay prati samay vidhi miltī hai us vidhi kē ūpar attention cum|kam hai  ?

¹⁶¹Did you experience whatever you spoke about? ¹⁶²If you do not experience it, the reason is that you do not pay attention to the method you have been given.

¹⁴⁷Jitnā gyān kō , śhaktiyō̃ kō , guṇō̃ kō revise kartē rahē̃gē tō realise sahaj hōgā .

¹⁶³The more you revise the knowledge, virtues and powers, the more easily you will be able to realise them.

¹⁴⁸Revise nahī̃ kartē tō realisation bhī cum|kam hai .

¹⁶⁴Because you do not revise it, you lack the realisation.

¹⁴⁹Sunā , bahut achchhā . ¹⁵⁰Lēkin chaltē-phirtē revise hōnā chāhiyē .

¹⁶⁵It is very good that you have heard it, but as you walk and move around, revise it.

¹⁵¹Jaisē duniyā vālē kahtē haĩ ki karma hī yōg hai .

¹⁶⁶People of the world say that karma is yoga.

¹⁵²Karma aur yōg alag nahī̃ māntē .

¹⁶⁷They do not believe karma to be separate from yoga.

¹⁵³Karma hī yōg māntē haĩ .

¹⁶⁸They consider karma to be yoga.

¹⁵⁴Karma sē yōg lagānā , isī kō hī karmyōg samajhtē haĩ .

¹⁶⁹To have yoga with karma – they consider this to be karma yoga.

¹⁵⁵Lēkin karma aur yōg dōnō̃ kā balance chāhiyē .

¹⁷⁰However, there has to be a balance between karma and yoga.

¹⁵⁶Karma mē̃ busy rahnā yōg nahī̃ hai .

¹⁷¹To remain busy in karma is not yoga.

¹⁵⁷Karma kartē yōg kā anubhav hōnā chāhiyē .

¹⁷²Whilst you are performing actions, experience yoga.

¹⁵⁸Karma mē̃ busy hō jātē haĩ tō karma hī śhrēṣhṭh hō jātā hai , yōg kinārē hō jātā hai .

¹⁷³When you get busy performing actions, the actions become elevated and the yoga is then put to one side.

¹⁵⁹Chaltē-chaltē yahī albēlāpan ātā hai .

¹⁷⁴This is the carelessness that comes as you move along.

¹⁶⁰Tō karma mē̃ yōg kā anubhav hōnā iskō kahā jātā hai karmayōgī .

¹⁷⁵To experience yoga whilst performing actions is known as being a karma yogi.

¹⁶¹Mūl bāt hai anubhavī svarūp banō . ¹⁶²Ēk-ēk guṇ K|kē anubhav mē̃ khō jāō . ¹⁶³Śhakti svarūp ban jāō .

¹⁷⁶The main thing is to become an embodiment of experience, to become absorbed in the experience of each virtue, to become an embodiment of all powers.

¹⁶⁴Āpkē svarūp sē śhaktiyā̃ dikhāī dē̃ .

¹⁷⁷Let all powers be visible in your form.

¹⁶⁵Abhī bhī dēkhō , agar kōī mē̃ kōī viśhēṣh śhakti hōtī hai tō uskē liyē kahtē hō yē bahut sahanśhīl svarūp hai , ismē̃ samānē key|kī śhakti bahut dikhāī dētī hai .

¹⁷⁸Even now, if someone has a special power, what do you say of that person? ¹⁷⁹That that one is an embodiment of tolerance, that the power to face is very much visible in that one. ¹⁸⁰It is because it is visible that you say this.

¹⁶⁶Tō kōī mē̃ dikhāī dētī hai , kōī mē̃ nahī̃ aur kabhī dikhāī dētī hai , kabhī nahī̃ tō attention kam huā nā .

¹⁸¹If you are able to see it in some and not in others, or you are able to see it sometimes but not at all times, it means that there is less attention.

¹⁶⁷Tō her|har śhakti , her|har guṇ , her|har gyān key|kī points āpkē svarūp mē̃ anubhav karē̃ aur vō tab hōgā jab pahlē svayã kō anubhav hōgā .

¹⁸²Let others experience every virtue, every power and every point of knowledge from your form, and that will only happen when you have this experience yourself.

¹⁶⁸Agar svayã anubhavī hōgā tō dūsrē kō ussē svataḥ hī anubhav hōgā . ¹⁶⁹Aur jab anubhav kartē hō tō kitnī khuśhī hōtī hai  !

¹⁸³If you yourself are experienced, then others would automatically receive an experience from you; and when you experience it, you have so much happiness.

¹⁷⁰Ēk second bhī agar kisī guṇ vā śhakti kā anubhav hōtā hai tō kitnī khuśhī baṛh jātī hai aur jab sadā anubhavī svarūp hōṅgē tō sadā chēhrē par khuśhī key|kī jhalak , khuśhnasīb key|kī jhalak anubhav hōgī .

¹⁸⁴When you experience any virtue or power for even a second, your happiness increases so much. ¹⁸⁵You would constantly experience the sparkling of happiness and the sparkle of having the fortune of happiness would be on your face.

¹⁷¹Tō anubhav kō baṛhāō .

¹⁸⁶So, now increase this experience.

¹⁷²Vidhi tō spaṣhṭ hai nā  ?

¹⁸⁷The method for this is clear, is it not?

¹⁷³Achchhā , sabhī khuśhnasīb tō hō hī lēkin viśhēṣh khuśhī manānē āyē hō .

¹⁸⁸Achcha, all of you have the fortune of happiness, but you have come to celebrate with special happiness.

¹⁷⁴Tō sabkō khuśhī milī hai  ?

¹⁸⁹So, have all of you received happiness?

¹⁷⁵Sab ārām sē rahē huē hō  ?

¹⁹⁰Are all of you staying comfortably?

¹⁷⁶Man ārām mē̃ hai tō tan kō ārām mil hī jātā hai .

¹⁹¹When the mind is at rest, the body automatically receives rest.

¹⁷⁷Yē tō hōnā hī hai , jitnā sthān baṛhāyēṅgē utnā kam hōnā hī hai .

¹⁹²This has to happen: the more you expand your places, the smaller they will become. ¹⁹³This is destined.

¹⁷⁸Yē bhāvī hai , uskō kyā karē̃gē .

¹⁹⁴What can you do about it? ¹⁹⁵It is good.

¹⁷⁹Aur achchhā hai , rehearsal hō jātī hai , jahā̃ biṭhāō , jaisē biṭhāō , jaisē sulāō , iskī rehearsal hō jātī hai .

¹⁹⁶You are able to have a rehearsal: "Wherever You make us sit, however You make us sit and wherever You make us sleep." ¹⁹⁷You are able to have a rehearsal of this.

¹⁸⁰Tō paṭ mē̃ sōnā achchhā hai , paṭrājā ban gayē nā .

¹⁹⁸It is good to sleep on the floor. ¹⁹⁹You become kings of the floor.

¹⁸¹Śhāstrō̃ mē̃ tō paṭrānī aur paṭrājā kā baṛā gāyan hai , āp tō bahut sahaj ban gayē .

²⁰⁰In the scriptures, the kings and queens of the floor are remembered very much. ²⁰¹(Patrani and Patraja – queen and king who live very comfortably).

¹⁸²Kōī taklīph hai  ?

²⁰²You have become this very easily.

¹⁸³Bāpdādā aur nimitt ātmāyē̃ sōchtī tō yahī haĩ ki sab ārām sē rahē̃ lēkin agar jyādā saṅkhyā mē̃ bhī ārām lagtā hai tō khuśhī key|kī bāt hai .

²⁰³Do you have any difficulties? ²⁰⁴BapDada and the instrument souls think that you should all live comfortably and, if you are able to remain comfortable even when there are a lot of people, it is a matter of great happiness.

¹⁸⁴Jahā̃ bhī rahē huē hō , vahā̃ khuśh hō  ?

²⁰⁵Are you happy wherever you are staying?

¹⁸⁵Kōī taklīph nahī̃ hai , aur bulāyē̃  ?

²⁰⁶Do you not have any difficulties? ²⁰⁷Should we call more people?

¹⁸⁶Sirph ēk sūchnā chalī jāyē ki jō ānā chāhē vō ā jāyē  ! ¹⁸⁷Tō kyā karnā paṛēgā  ?

²⁰⁸If a notice is sent out saying that anyone who wants to come can come, what would you have to do?

¹⁸⁸Akhaṇḍ tapasyā karnī paṛēgī .

²⁰⁹You would have to do constant tapasya.

¹⁸⁹Khuśhī key|kī khurāk khāō aur akhaṇḍ yōg karō phir tō sabhī ā saktē haĩ .

²¹⁰Eat the nourishment of happiness and have constant yoga and then everyone can come.

¹⁹⁰Karē̃gē  ?

²¹¹Would you do this?

¹⁹¹Thak nahī̃ jāyēṅgē  !

²¹²Would you not get tired?

¹⁹²Bhūkh nahī̃ lagēgī  !

²¹³Would you not be hungry?

¹⁹³Sāt din nahī̃ khāyēṅgē  ?

²¹⁴Would you not eat for seven days?

¹⁹⁴Sāt din khānā nahī̃ milēgā  !

²¹⁵You would not get any food for seven days.

¹⁹⁵Bāpdādā aisā haṭh karānā nahī̃ chāhtē . ¹⁹⁶Sahajyōgī hō nā .

²¹⁶BapDada does not wish to make you do this by force; you are easy yogis.

¹⁹⁷Yē paramātma milan cum|kam bhāgya nahī̃ hai  !

²¹⁷Achcha. ²¹⁸This meeting with God is no small fortune!

¹⁹⁸Yē paramātma milan kā śhrēṣhṭh bhāgya kōṭō̃ mē̃ kōī āp ātmāō̃ kō hī miltā hai .

²¹⁹Only a few of you souls, a few out of multimillions, receive this elevated fortune of meeting God.

¹⁹⁹Achchhā  !

²²⁰Achcha.

²⁰⁰Mil liyā nā  !

²²¹You have met Baba now.

²⁰¹Bhakti mē̃ tō jaṛ chitra miltā hai aur yahā̃ chaitanya mē̃ bāp bachchō̃ sē miltē bhī haĩ , ruhrihān bhī kartē haĩ .

²²²In devotion, you visit non-living images, whereas here, the Father meets you children in your living forms and also has a heart-to-heart conversation with you.

²⁰²Tō yē bhāgya kōī cum|kam hai  !

²²³So, is this fortune a small thing?

²⁰³Phir bhī āp sab lucky hō , samay key|kī gati badaltī jātī hai .

²²⁴Even so, all of you are lucky. ²²⁵The speed of time is changing.

²⁰⁴Abhī phir bhī ārām sē baiṭhkar sun rahē hō .

²²⁶You are at least sitting comfortably and listening to Baba.

²⁰⁵Āgē chalkar vr̥iddhi hōgī tō badalēgā nā , phir bhī āp lucky hō kyōṅki toolate K|kē time par nahī̃ āyē hō .

²²⁷As you progress further, when there is expansion, this will change, will it not? ²²⁸Even so, you are lucky, because you have not come at the time when it will be too late.

²⁰⁶Late|lēṭ K|kē time par āyē hō .

²²⁹You have come at the time of being late.

²⁰⁷Tō sab khuśh hō  ? ²⁰⁸Achchhā .

²³⁰So, are all of you happy?

²⁰⁹Chārō̃ ōr K|kē sarvaśhrēṣhṭha bhāgya vidhātā K|kē bhāgyavān ātmāō̃ kō , sadā manjīt-jagatjīt K|kē niśhchay aur naśhē mē̃ rahnē vālē , sadā her|har guṇ , śhakti aur gyān K|kē anubhavī ātmāyē̃ , sadā bāp kō sāth rakhnē vālē combined svarūp ātmāyē̃ , sadā śhrēṣhṭh bhāgya key|kī lakīr kō sahaj śhrēṣhṭh banānē vālē , aisē ati samīp aur śhrēṣhṭh ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

²³¹To the fortunate souls everywhere who belong to the most elevated Bestower of Fortune, to those who constantly maintain the faith and intoxication of being conquerors of their minds and conquerors of the world, to the experienced souls who experience every virtue, power and point of knowledge, to the souls in the combined form who constantly keep the Father with them, to those who easily draw their lines of elevated fortune, to such extremely close and elevated souls, BapDada's love, remembrance and namaste.

²¹⁰Vardān  : vāṇī aur mansā dōnō̃ sē ēk sāth sēvā karnē vālē sahaj saphaltāmūrt bhav

²³²Blessing: May you be an image of easy success by serving simultaneously with your words and thoughts.

²¹¹Vāchā K|kē sāth-sāth saṅkalp śhakti dvārā sēvā karnā - yahī powerful antim sēvā hai .

²³³ As well as serving with your words, to serve with your thought power too is the final, powerful service.

²¹²Jab mansā sēvā aur vāṇī key|kī sēvā dōnō̃ kā combined rūp hōgā tab sahaj saphaltā hōgī , issē dugunī result nikalēgī .

²³⁴When you serve with the combined form of serving with thoughts and with words, there will be easy success and you will receive double the result.

²¹³Vāṇī key|kī sēvā karnē vālē tō thōṛē hōtē haĩ bākī rēkh dēkh karnē vālē , dūsrē kāryō̃ mē̃ jō rahtē haĩ unhē̃ mansā sēvā karnī chāhiē , issē vāyumaṇḍal yōgyukt bantā hai .

²³⁵There are a few who serve with words, but let all the others who take care of everything and who are engaged in other work serve with their minds. ²³⁶By your doing this, the atmosphere will become yogyukt.

²¹⁴Har ēk samajhē mujhē sēvā karnī hai tō vātāvaraṇ bhī powerful hōgā aur sēvā bhī double hō jāyēgī .

²³⁷Let each one of you understand, “I have to serve”. ²³⁸By your doing this, the atmosphere will become powerful and double service will take place.

²¹⁵Slōgan  : sadā ēkras sthiti K|kē āsan par virājmān rahō tō achal-aḍōl rahē̃gē .

²³⁹Slogan: Remain constantly seated on the seat of a constant and stable stage and you will remain unshakeable and immovable.

²⁴⁰*** Om Shanti ***