गुरुवार 4 मई 2023 की दैनिक मुरली

⁰04-05-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 04/05/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - kabhī jism ( sākār śharīr ) kō yād nahī̃ karnā hai , ôkhō̃ sē bhal inhē̃ dēkhtē hō parantu yād supreme teacher śhivbābā kō karnā hai ' '

¹Essence: Sweet children, never remember this physical body (Brahma). ²Although your eyes see this one, you have to remember Shiv Baba, the Supreme Teacher.

²Praśhna  : tum bachchē kis ēk kāydē kō jānnē K|kē kāraṇ hār-phūl abhī svīkār nahī̃ kar saktē  ?

³Question: By understanding which law can you children not accept any flowers or garlands at this time?

³Uttar  : ham jāntē haĩ ki jinkī ātmā aur śharīr dōnō̃ pavitra haĩ , vahī hār-phūl K|kē hakdār haĩ .

⁴Answer: You know that only those pure souls whose bodies are also pure are worthy of receiving flowers and garlands. ⁵Therefore, in accordance with this law, you cannot accept flowers or garlands.

⁴Is kāydē anusār ham phūl-hār svīkār nahī̃ kar saktē . ⁵Bābā kahtē haĩ maĩ bhī tumhārē phūl-hār svīkār nahī̃ kartā kyōṅki maĩ na pūjya bantā hū̃ , na pujārī .

⁶Baba says: I too cannot accept your flowers and garlands because I neither become worthy of worship nor a worshipper.

⁶Maĩ tō tumhārā obedient father aur teacher hū̃ .

⁷I am your obedient Father and Teacher.

⁷Gīt  : chhōṛ bhī dē ākāśh siṃhāsan …

⁸Song: Leave Your throne in the sky and come down to earth!

⁸Ōm śhānti .

⁹Om shanti.

⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ nē gīt sunā .

¹⁰You sweetest, beloved, long-lost and now-found children heard the song.

¹⁰Is gīt sē sarvavyāpī kā gyān uṛ jātā hai .

¹¹This song finishes the concept of omnipresence.

¹¹Yād kartē haĩ ab bhārat bahut duḥkhī hai .

¹²You recall that Bharat has now become very unhappy.

¹²Drama anusār yah sab gīt banē huē haĩ .

¹³All of those songs have been composed according to the drama.

¹³Duniyā vālē nahī̃ jāntē haĩ .

¹⁴People of the world do not know this (songs).

¹⁴Bāp ātē haĩ patitō̃ kō pāvan banānē vā duḥkhiyō̃ kō duḥkh sē liberate karnē .

¹⁵The Father has come to purify the impure, that is, He has come to liberate unhappy people from their sorrow.

¹⁵Duḥkh harkar sukh dēnē liē .

¹⁶He comes to remove sorrow and bestow happiness.

¹⁶Bachchē jān gayē haĩ vahī bāp āyā huā hai . ¹⁷Bachchō̃ kō pahchān mil gaī hai .

¹⁷You children have now received recognition and have come to know that the same Father has come.

¹⁸Svayã baiṭh batlātē haĩ maĩ sādhāraṇ tan mē̃ pravēśh kar phir tum bachchō̃ kō sārē sr̥iṣhṭi K|kē ādi-madhy-ant kā rāz batātā hū̃ .

¹⁸He Himself sits here and explains: I enter an ordinary body and tell you children the secrets of the beginning, the middle and the end of the whole world.

¹⁹Sr̥iṣhṭi ēk hī hai sirph naī aur purānī hōtī hai . ²⁰Jaisē śharīr bachpan mē̃ nayā hōtā hai phir purānā hōtā hai .

¹⁹There is only the one world; it simply becomes new and old, just as a body is new in childhood and then becomes old.

²¹Nayā śharīr , purānā śharīr - dō chīz tō nahī̃ kahē̃gē . ²²Hai ēk hī , sirph nayē sē purānā bantā hai .

²⁰You would not say that there are two bodies, a new body and an old body; there is just one body which simply changes from new to old.

²³Vaisē duniyā ēk hī hai , naī sē ab purānī huī hai .

²¹In the same way, there is only one world and, from new, it has now become old.

²⁴Naī kab thī - yah phir kōī bhī batā nahī̃ saktē haĩ .

²²However, no one can tell you when it was new.

²⁵Bāp ākar samjhātē haĩ - bachchē , jab naī duniyā thī tō bhārat nayā thā . ²⁶Satyug kahā jātā hai .

²³The Father comes and explains: Children, when the world was new, Bharat was new; it was called the golden age.

²⁷Vahī bhārat ab purānā banā hai . ²⁸Iskō purānī old world kahā jātā hai .

²⁴That same Bharat has now become old and this is called the old world.

²⁹New world sē phir old banī hai , phir inkō nayā jarūr bannā hai .

²⁵From the new world, it has become the old world. ²⁶It definitely has to become new again.

³⁰Naī duniyā kā bachchō̃ nē sākṣhātkār kiyā hai .

²⁷Some children have had visions of the new world.

³¹Achchhā , us naī duniyā K|kē mālik kaun thē  ?

²⁸Achcha, who were the masters of that new world?

³²Barōbar yah lakṣhmī-nārāyaṇ thē .

²⁹It must definitely have been Lakshmi and Narayan.

³³Ādi sanātan dēvī-dēvtāyē̃ mālik thē , yah bāp bachchō̃ kō samjhā rahē haĩ .

³⁰The original eternal deities were the masters there. ³¹It is the Father who is explaining to you children.

³⁴Bāp kahtē haĩ ab nirantar yahī yād karō . ³⁵Bāp paramdhām sē hamkō paṛhānē , rājyōg sikhānē āyā huā hai .

³²The Father says: Now constantly remember that the Father has come from the supreme abode to educate you by teaching you Raj Yoga.

³⁶Mahimā sārī us ēk key|kī hī hai , inkī mahimā kuchh nahī̃ hai .

³³All praise belongs to the One alone. ³⁴There is no praise of this one (Brahma).

³⁷Is samay sab tuchchh buddhi haĩ , kuchh nahī̃ samajhtē haĩ , isliē maĩ ātā hū̃ tab tō yah gīt bhī banā huā hai .

³⁵At this time, everyone’s intellect is degraded; no one understands anything at all. ³⁶This is why I have come and this song has been composed.

³⁸Sarvavyāpī kā gyān tō uṛ jātā hai .

³⁷This song finishes the concept of omnipresence.

³⁹Harēk kā part apnā-apnā hai .

³⁸Each one has his own part to play.

⁴⁰Bāp bār-bār kahtē haĩ dēh-abhimān chhōṛ dēhī-abhimānī banō aur yād śhivbābā kō karō .

³⁹The Father repeatedly says: Renounce body consciousness, become soul conscious and remember Shiv Baba.

⁴¹Aisē hī samjhō - śhivbābā hī sab kuchh kartē haĩ . ⁴²Brahmā hai hī nahī̃ .

⁴⁰Just consider Shiv Baba to be doing everything and that Brahma is not present.

⁴³Bhal inkā rūp in ôkhō̃ sē dikhāī paṛtā hai parantu tumhārī buddhi śhivbābā K|kē taraph jānī chāhiē .

⁴¹Although your eyes can see this one’s form, your intellects should be drawn to Shiv Baba.

⁴⁴Śhivbābā na hō tō inkī ātmā inkā śharīr kōī kām kā nahī̃ hai .

⁴²If it were not for Shiv Baba, this soul and body would be of no use at all.

⁴⁵Hamēśhā samjhō ismē̃ śhivbābā hai jō is dvārā paṛhātē haĩ .

⁴³Always consider Shiv Baba to be in this one and teaching you through him.

⁴⁶Tumhārā yah teacher nahī̃ hai .

⁴⁴This one (Brahma) is not your Teacher.

⁴⁷Supreme teacher vah hai , yād unkō karnā hai . ⁴⁸Kabhī bhī is jism kō yād nahī̃ karnā hai .

⁴⁵That One is the Supreme Teacher and it is Him you have to remember. ⁴⁶Never remember this body.

⁴⁹Buddhiyōg bāp kē sāth lagānā hai . ⁵⁰Tō sarvavyāpī kā gyān ṭhahar bhī na sakē .

⁴⁷When you connect your intellects in yoga to the Father, there is no longer the concept of omnipresence.

⁵¹Bachchē yād kartē haĩ phir sē ākar gyān yōg sikhāō .

⁴⁸Children remember Him and ask Him to come and teach them knowledge and yoga once again.

⁵²Parampitā paramātmā K|kē sivāē tō kōī rājyōg sikhlā na sakē .

⁴⁹No one, except the Supreme Father, the Supreme Soul, can teach Raj Yoga.

⁵³Tum bachchō̃ key|kī buddhi mē̃ hai ki yah gītā kā gyān svayã bāp sunātē haĩ , phir yah gyān prāyaḥlōp hō jātā hai .

⁵⁰It is in the intellects of you children that the Father Himself speaks the knowledge of the Gita. ⁵¹This knowledge then disappears.

⁵⁴Vahā̃ darkār hī nahī̃ hai . ⁵⁵Rājdhānī sthāpan hō gaī , sadgati hō jātī hai .

⁵²Once the kingdom has been established and everyone has attained salvation, there is no need for it.

⁵⁶Gyān diyā jātā hai durgati sē sadgati mē̃ jānē liē .

⁵³Knowledge is given in order to take souls from degradation into salvation.

⁵⁷Bākī vah tō sab haĩ bhakti mārg key|kī bātē̃ .

⁵⁴Everything else belongs to the path of devotion.

⁵⁸Manuṣhya jap , tap , dān , puṇya ādi jō kuchh bhī kartē haĩ sab bhakti mārg key|kī bātē̃ haĩ , issē mujhē kōī mil nahī̃ saktā hai .

⁵⁵Chanting, tapasya, penance and charity etc., whatever they do, it all belongs to the path of devotion. ⁵⁶No one can meet Me by doing that.

⁵⁹Ātmā K|kē paṅkh ṭūṭ gayē haĩ .

⁵⁷The wings of souls are broken.

⁶⁰Patthar ban gayē haĩ . ⁶¹Patthar sē phir pāras banānē mujhē ānā paṛtā hai .

⁵⁸Souls have become like stone, so I have to come to change them from stone and make them divine.

⁶²Bāp kahtē haĩ ab kitnē manuṣhya haĩ , sarsō̃ misal saṅsār bharā huā hai .

⁵⁹The Father says: Look how many people there are! ⁶⁰It is as though the world is as full of human beings as there are mustard seeds.

⁶³Sab khatm hō jānē haĩ .

⁶¹They are all going to be destroyed.

⁶⁴Satyug mē̃ tō itnē manuṣhya hōtē nahī̃ .

⁶²There aren’t that many human beings in the golden age.

⁶⁵Naī duniyā mē̃ vaibhav bahut , manuṣhya thōṛē hōtē haĩ .

⁶³There are plenty of material comforts and very few people in the new world.

⁶⁶Yahā̃ tō itnē manuṣhya haĩ jō khānē kē liē bhī nahī̃ miltā hai .

⁶⁴Here, there are so many human beings that there isn’t even enough food to eat.

⁶⁷Purānī kalrāṭhī jamīn hai . ⁶⁸Phir naī hō jāyēgī .

⁶⁵The earth is old and barren; later it will become new again.

⁶⁹Vahā̃ hai everything new .

⁶⁶There, everything is new.

⁷⁰Nām hī kitnā mīṭhā hai - heaven , bahiśht .

⁶⁷Even the name Heaven, Paradise, is so sweet!

⁷¹Dēvtāō̃ key|kī naī duniyā .

⁶⁸It is a new world of deities.

⁷²Purānē ghar kō tōṛ nayē mē̃ baiṭhnē key|kī dil hōtī hai nā .

⁶⁹There is the desire to demolish the old home and sit in the new one.

⁷³Ab hai naī duniyā svarg mē̃ ānē key|kī tāt ( lagan ) .

⁷⁰There is now just the desire to go to the new world of heaven.

⁷⁴Is purānē śharīr key|kī kōī value nahī̃ hai .

⁷¹This old body has no value at all.

⁷⁵Śhivbābā kō tō kōī śharīr hai nahī̃ .

⁷²Shiv Baba doesn’t have a body.

⁷⁶Bachchē kahtē haĩ hār pahnāyē̃ .

⁷³Some children say that they want to garland Him.

⁷⁷Lēkin inkō hār pahnāyēṅgē tō tumhārā buddhiyōg ismē̃ chalā jāyēgā .

⁷⁴However, if you garland Him, your intellects’ yoga will go to this one.

⁷⁸Śhivbābā kahtē haĩ hamkō hār key|kī darkār nahī̃ hai , tum hī pūjya bantē hō . ⁷⁹Pujārī bhī bantē hō . ⁸⁰Āpē hī pūjya , āpē hī pujārī bantē hō .

⁷⁵Shiv Baba says: I have no need of garlands. ⁷⁶You are the ones who become worthy of worship and you are the ones who become worshippers.

⁸¹Tō apnē hī chitra key|kī pūjā karnē lag paṛtē hō .

⁷⁷Therefore, you begin to worship your own images.

⁸²Bābā kahtē haĩ - maĩ na pūjya bantā hū̃ , na phūlō̃ ādi key|kī darkār hai .

⁷⁸Baba says: Neither do I become worthy of worship nor do I need to have flowers etc.

⁸³Maĩ kyō̃ pahanū̃  ?

⁷⁹Why should I wear them?

⁸⁴Isliē kab fool|phūl lētē nahī̃ haĩ .

⁸⁰Therefore, He never accepts flowers.

⁸⁵Tum jab pūjya banō phir jitnā chāhiē utnā fool|phūl pahannā .

⁸¹You can accept as many flowers as you like when you become worthy of worship.

⁸⁶Maĩ tō tum bachchō̃ kā most obedient father bhī hū̃ , teacher bhī hū̃ , servant bhī hū̃ .

⁸²I am the most obedient Father, Teacher and Servant of you children.

⁸⁷Baṛē-baṛē royal ādmī jab nīchē sahī ḍāltē haĩ tō likhtē haĩ - mintocurzon . . . apnē kō lord kabhī nahī̃ likhtē haĩ . ⁸⁸Yahā̃ tō likhtē - śhrī śhrī lakṣhmī-nārāyaṇ , śhrī phalānā .

⁸³When great or royal people sign their names, they write: “Minto or “Curzon”(British Viceroys). ⁸⁴They never write “Lord So-and-so” whereas here, they write “Shri, Shri Lakshmi-Narayan” or Shri So-and so”.

⁸⁹Ēkdam ' śhrī ' akṣhar ḍāl dētē haĩ .

⁸⁵They clearly write the word “Shri”.

⁹⁰Tō bāp baiṭh bachchō̃ kō samjhātē haĩ - bachchē , ab is śharīr kō yād na karō .

⁸⁶So, the Father sits here and explains to you children: Children, do not remember this body.

⁹¹Apnē kō ātmā niśhchay karō aur bāp kō yād karō .

⁸⁷Have the faith that you are souls and remember the Father.

⁹²Is purānī duniyā mē̃ ātmā aur śharīr dōnō̃ hī patit haĩ .

⁸⁸In this old world, both souls and bodies are impure.

⁹³Sōnā 9 carat kā hōgā tō zewar bhī 9 carat kā hōgā .

⁸⁹When the gold is nine carat, the jewellery would also be nine carat.

⁹⁴Sōnē mē̃ hī khād paṛtī hai .

⁹⁰Alloy is mixed into the gold.

⁹⁵Tō ātmā kō nirlēp nahī̃ samajhnā chāhiē .

⁹¹Therefore, do not consider souls to be immune to the effects of action.

⁹⁶Tumkō abhī hī yah gyān hai phir 21 janmō̃ kē liē prālabdh pā lētē hō , tō kitnā puruṣhārth karnā chāhiē .

⁹²Only you have this knowledge. ⁹³You attain your reward in the golden age for 21 births, and so how much effort you should make!

⁹⁷Parantu bachchē ghaṛī-ghaṛī bhūl jātē haĩ . ⁹⁸Śhivbābā brahmā dvārā hamkō śhikṣhā dē rahē haĩ .

⁹⁴However, you children repeatedly forget that Shiv Baba is giving you these teachings through Brahma.

⁹⁹Brahmā key|kī ātmā bhī unkō yād kartī hai .

⁹⁵The Brahma soul also remembers Him. ⁹⁶All devotees remember the one God.

¹⁰⁰Ēk bhagvān kō sab bhakta yād kartē haĩ . ¹⁰¹Parantu tamōpradhān ban gayē haĩ tō bāp kō bhūl ṭhikkar-bhittar sabkī pūjā kartē haĩ .

⁹⁷However, because they have become tamopradhan, they have forgotten the Father and started worshipping stones, pebbles and everything else.

¹⁰²Ham jāntē haĩ jō kuchh chaltā hai , drama shoot hōtā jātā hai .

⁹⁸We understand that whatever takes place is shot in the drama.

¹⁰³Drama mē̃ ēk bār jō shooting hōtī hai , samjhō bīch mē̃ kōī pañchhī ādi uṛtā hai tō vahī shooting mē̃ ghaṛī-ghaṛī dikhāī dēgā .

⁹⁹Once the shooting of a drama has taken place – for instance, a bird or something flying past – that is what will be repeated in that particular scene.

¹⁰⁴Pataṅg kā uṛnā huā , shoot hō gayā tō phir repeat hōtā rahēgā .

¹⁰⁰If a butterfly flies by while shooting is taking place, that too will continue to repeat.

¹⁰⁵Yah bhī drama second-second repeat hōtā rahtā hai . ¹⁰⁶Shoot hōtā rahtā hai .

¹⁰¹Therefore, this drama also continues to repeat second by second; it continues to be shot.

¹⁰⁷Banā-banāyā drama hai , tum actors hō .

¹⁰²This drama is preordained and predestined and you are the actors.

¹⁰⁸Sārē drama kō sākṣhī hō dēkhtē hō .

¹⁰³You watch the whole drama as detached observers.

¹⁰⁹Ēk-ēk second drama anusār pās|pass hōtā rahtā hai .

¹⁰⁴Every second passes by according to the drama.

¹¹⁰Pattā hilā , drama pās|pass huā .

¹⁰⁵If a leaf moves, that happened according to the drama.

¹¹¹Aisē nahī̃ , pattā-pattā bhagvān K|kē hukm par chaltā hai .

¹⁰⁶It is not that each leaf moves according to God’s orders.

¹¹²Yah sab drama key|kī nūndh hai , inkō achchhī rīti samjhānā paṛtā hai .

¹⁰⁷All of that is fixed according to the drama. ¹⁰⁸This has to be explained very clearly.

¹¹³Bāp hī ākar rājyōg sikhātē haĩ aur drama key|kī knowledge dētē haĩ .

¹⁰⁹The Father comes and teaches you Raj Yoga and gives you the knowledge of the drama.

¹¹⁴Chitra bhī kitnē achchhē banē huē haĩ  !

¹¹⁰The pictures that have been made are very good.

¹¹⁵Saṅgamyug par kāṇṭā bhī lagā huā hai .

¹¹¹Even the hand (of the clock) is also shown at the confluence age.

¹¹⁶Kaliyug ant , satyug ādi kā saṅgam hai .

¹¹²It is the confluence of the end of the iron age and the beginning of the golden age.

¹¹⁷Abhī purānī duniyā mē̃ anēk dharm haĩ .

¹¹³There are now innumerable religions in the old world.

¹¹⁸Naī duniyā mē̃ phir yah nahī̃ hōṅgē .

¹¹⁴They will not exist in the new world.

¹¹⁹Tum bachchē hamēśhā aisē samjhō bāp hamkō paṛhātē haĩ .

¹¹⁵You children should always consider it to be the Father who is teaching you.

¹²⁰Ham godly student haĩ .

¹¹⁶We are Godly students.

¹²¹Bhagvānuvāch - maĩ tumkō rājāō̃ kā rājā banātā hū̃ .

¹¹⁷God speaks: I make you into kings of kings. ¹¹⁸Even the kings worship Lakshmi and Narayan.

¹²²Rājē lōg bhī in lakṣhmī-nārāyaṇ kō pūjtē haĩ .

¹¹⁹I am also the One who makes them worthy of worship.

¹²³Tō unhō̃ kō pūjya banānē vālā bhī maĩ hū̃ .

¹²⁰Those who were worthy of worship have now become worshippers.

¹²⁴Pūjya jō thē vah ab pujārī hō gayē haĩ . ¹²⁵Tum bachchē ab samajh gayē hō ham sō pūjya thē , phir ham sō pujārī banē .

¹²¹You children now understand that we were the ones who were worthy of worship and that we are the ones who later became worshippers.

¹²⁶Bābā tō nahī̃ bantē haĩ .

¹²²Baba does not become this.

¹²⁷Tum bachchē abhī fool|phūl hār ādi svīkār nahī̃ kar saktē hō , kāydē anusār jinkī ātmā aur śharīr dōnō̃ pavitra haĩ vahī hakdār haĩ phūlō̃ K|kē .

¹²³According to the law, you cannot accept flowers or garlands etc. ¹²⁴Only those pure souls whose bodies are also pure have the right to accept flowers.

¹²⁸Vahā̃ svarg mē̃ hai hī khuśhbūdār fool|phūl .

¹²⁵There, in heaven, there are only fragrant flowers.

¹²⁹Khuśhbū lēnē liē fool|phūl hōtē haĩ .

¹²⁶Flowers are there for you to take their fragrance.

¹³⁰Hār pahannē kē liē bhī fool|phūl hōtē haĩ .

¹²⁷Flowers are also used for making garlands.

¹³¹Bāp kahtē haĩ ab tum bachchē viṣhṇu K|kē galē kā hār bantē hō , number-vār tumkō takht par baiṭhnā hai .

¹²⁸The Father says: You children are now becoming the garland around Vishnu’s neck. ¹²⁹You have to sit on the throne, numberwise.

¹³²Jinhōnnē jitnā kalp pahlē puruṣhārth kiyā hai vah kartē haĩ , karnē lag paṛē̃gē . ¹³³Number-vār tō haĩ hī .

¹³⁰To whatever extent you made effort in the previous cycle, so you are accordingly doing that now and will continue to do so, although that, too, is numberwise.

¹³⁴Buddhi kahtī hai phalānā bachchā bahut serviceable hai .

¹³¹The intellect says that such-and-such a child is very serviceable.

¹³⁵Jaisē dukān mē̃ hōtā hai - sēṭh bantē haĩ , bhāgīdār bantē haĩ , manager bantē haĩ . ¹³⁶Yah bhī aisē hai .

¹³²Just as in a shop, someone is the owner, someone else becomes his partner and another becomes the manager, so it is the same here.

¹³⁷Tum bachchō̃ kō māt-pitā par jīt pānī hai .

¹³³You children have to gain victory over the mother and father.

¹³⁸Tum wonder khātē hō māt-pitā kē āgē kaisē jā saktē haĩ .

¹³⁴You are wonderstruck as to how you can go ahead of the mother and father.

¹³⁹Bāp tō bachchō̃ kō mēhnat kar lāyak banātē haĩ , takht-naśhīn banānē isliē kahtē haĩ hamārē takht par jīt pahannā .

¹³⁵The Father makes effort and makes the children worthy of claiming the throne. ¹³⁶This is why he says that you win his throne.

¹⁴⁰Ēk dō par jīt pahantē haĩ nā .

¹³⁷You gain victory over each other, do you not?

¹⁴¹Puruṣhārth itnā karō jō nar sē nārāyaṇ banō .

¹³⁸Make so much effort that you become Narayan from an ordinary human.

¹⁴²Aim object mukhya hai hī ēk .

¹³⁹There is only one aim and objective.

¹⁴³Phir kahtē haĩ kingdom sthāpan hō rahī hai , phir usmē̃ variety pad hai .

¹⁴⁰It is said that a kingdom is being established but, within that, there is a variety of status.

¹⁴⁴Māyā kō jītnē kā pūrā puruṣhārth karō .

¹⁴¹Make full effort to conquer Maya.

¹⁴⁵Bachchō̃ ādi kō bhī pyār sē chalāō . ¹⁴⁶Parantu trustee hōkar rahō .

¹⁴²Take care of your children etc. with a lot of love, but as trustees.

¹⁴⁷Bhaktimārg mē̃ kahtē thē nā - prabhu , yah sab kuchh āpkā diyā huā hai .

¹⁴³On the path of devotion, you used to say: God, everything has been given by You!

¹⁴⁸Āpkī amānat āpnē lē lī phir rōnē key|kī bāt hī nahī̃ .

¹⁴⁴If He reclaims His property, there is no question of crying over that.

¹⁴⁹Parantu yah hai hī rōnē key|kī duniyā .

¹⁴⁵However, this is a world of tears.

¹⁵⁰Manuṣhya kathāyē̃ sunātē haĩ , mōh jīt rājā key|kī bhī kathā sunātē haĩ .

¹⁴⁶Human beings who relate stories also tell a story about the king who conquered attachment.

¹⁵¹Vahā̃ kōī duḥkh feel nahī̃ hōtā hai , ēk śharīr chhōṛ dūsrā liyā .

¹⁴⁷There, no one feels sorrow; they shed their bodies and take others.

¹⁵²Vahā̃ kabhī kōī bīmārī hōtī nahī̃ .

¹⁴⁸There is never any illness there.

¹⁵³Ever healthy nirōgī kāyā rahtī hai .

¹⁴⁹Bodies remain ever healthy and free from disease.

¹⁵⁴Śhādī ādi kaisē hōtī hai , kyā dress pahantē haĩ , vahā̃ key|kī rasm-rivāj kaisē chaltī hai - yah sab bachchō̃ nē sākṣhātkār kiyā hai .

¹⁵⁰Some children have had visions of everything: how marriage etc. takes place there, what kind of costumes they wear and what customs and systems they have.

¹⁵⁵Vah part sab bīt gayā .

¹⁵¹That part has now passed.

¹⁵⁶Us samay itnā gyān nahī̃ thā .

¹⁵²At that time, you didn’t have as much knowledge.

¹⁵⁷Ab din-pratidin tum bachchō̃ mē̃ tākat bahut jōr sē ātī jātī hai .

¹⁵³Now, day by day, you children are receiving a great deal of power with full force.

¹⁵⁸Yah bhī sab part drama mē̃ nūndhā huā hai .

¹⁵⁴This part is also fixed in the drama.

¹⁵⁹Wonder hai - paramātmā mē̃ bhī kitnā bhārī part hai .

¹⁵⁵It is a wonder that even the Supreme Soul has such a huge part.

¹⁶⁰Khud baiṭh samjhātē haĩ - brahmāṇḍ mē̃ ūpar baiṭh maĩ kitnā kām kartā hū̃  ! ¹⁶¹Nīchē tō kalp mē̃ ēk hī bār ātā hū̃ .

¹⁵⁶He Himself sits here and explains: Although I only come down once every cycle, I sit in Brahmand and do a great deal of work. ¹⁵⁷I only come once in a cycle.

¹⁶²Bahut nirākār K|kē bhī pujārī hōtē haĩ . ¹⁶³Parantu nirākār parampitā paramātmā kaisē ākar paṛhātē haĩ - yah bāt gum kar dī hai .

¹⁵⁸There are many worshippers of the incorporeal One, but they have lost the knowledge of how the incorporeal Supreme Father, the Supreme Soul, comes and teaches.

¹⁶⁴Gītā mē̃ śhrīkr̥iṣhṇa kā nām ḍāl diyā hai , tō nirākār sē prīt hī ṭūṭ gaī hai .

¹⁵⁹Because they have put Shri Krishna’s name in the Gita, their love for the incorporeal One has been broken.

¹⁶⁵Yah tō paramātmā nē hī sahaj rājyōg sikhāyā aur duniyā kō batāyā .

¹⁶⁰It was the Supreme Soul who taught easy Raj Yoga and showed that to the world.

¹⁶⁶Duniyā badaltī rahtī hai , yug badaltē rahtē haĩ .

¹⁶¹The world continues to change; the ages also continue to change.

¹⁶⁷Is drama K|kē chakra kō ab tum samajh gayē hō .

¹⁶²You have now come to understand the cycle of this drama.

¹⁶⁸Manuṣhya kuchh nahī̃ jāntē . ¹⁶⁹Satyug K|kē dēvī-dēvatāō̃ kō bhī nahī̃ jāntē .

¹⁶³Human beings do not know anything at all; they don’t even know the deities of the golden age.

¹⁷⁰Sirph dēvtāō̃ key|kī niśhāniyā̃ rah gaī haĩ .

¹⁶⁴Only signs of the deities remain.

¹⁷¹Bāp samjhātē haĩ hamēśhā aisē samjhō - ham śhivbābā K|kē haĩ , śhivbābā hamkō paṛhātē haĩ , śhivbābā hamkō is brahmā tan dvārā śhikṣhā dē rahē haĩ . ¹⁷²Śhivbābā key|kī yād mē̃ phir bahut majā ātā rahēgā .

¹⁶⁵The Father explains: Always consider yourselves to belong to Shiv Baba and that Shiv Baba is teaching you. ¹⁶⁶When you realise that Shiv Baba is giving you teachings through this body of Brahma, you will experience a great deal of pleasure in remembering Shiv Baba.

¹⁷³Aisā god father kaun kahlāyē .

¹⁶⁷Who else could be called God the Father?

¹⁷⁴Father bhī hai , teacher bhī hai .

¹⁶⁸He is the Father as well as the Teacher.

¹⁷⁵Parantu vah father gurū bhī hō - aisā hō nahī̃ saktā .

¹⁶⁹However, it is not possible for those fathers to be gurus.

¹⁷⁶Teacher hō saktā hai , father kō gurū kabhī nahī̃ kahē̃gē .

¹⁷⁰A father can also be a teacher but he could never be called a guru.

¹⁷⁷Inkā ( bābā kā ) father bhī teacher thā , paṛhātē thē .

¹⁷¹This one’s (Brahma Baba’s) father was a teacher and used to teach.

¹⁷⁸Ham bhī paṛhtē thē .

¹⁷²I also used to study.

¹⁷⁹Vah hai had kā father teacher .

¹⁷³That is a limited father and teacher.

¹⁸⁰Yah hai bēhad kā father teacher .

¹⁷⁴This One is the unlimited Father and Teacher.

¹⁸¹Tum apnē kō godly student samjhō tō bhī ahō saubhāgya .

¹⁷⁵Even if you consider yourselves to be Godly students, that too is great fortune.

¹⁸²God father paṛhātē haĩ .

¹⁷⁶God, the Father, is teaching you.

¹⁸³Kitnā clear hai .

¹⁷⁷It is so clear!

¹⁸⁴Tō kitnā mīṭhā bāp hai  !

¹⁷⁸He is such a sweet Father!

¹⁸⁵Mīṭhī chīz kō yād kiyā jātā hai .

¹⁷⁹Sweet things are always remembered.

¹⁸⁶Jaisē āśhik-māśhuk kā pyār hōtā hai .

¹⁸⁰A lover and beloved have love for each other.

¹⁸⁷Unkā vikār kē liē pyār nahī̃ hōtā hai . ¹⁸⁸Bas , ēk dō kō dēkhtē rahtē haĩ .

¹⁸¹Their love is not impure; they just continue to look at one another, that’s all.

¹⁸⁹Tumhārā phir hai ātmāō̃ kā paramātmā kē sāth .

¹⁸²However, your love is love of the soul for the Supreme Soul.

¹⁹⁰Ātmā kahtī hai - bābā kitnā gyān kā , prēm kā sāgar hai  ! ¹⁹¹Is patit śharīr mē̃ ākar kitnā hamkō ūñch banātē haĩ  !

¹⁸³The soul says: Baba is such an Ocean of Knowledge and Ocean of Love that He enters into this impure body and makes us so elevated!

¹⁹²Gāyan bhī hai - manuṣhy sē dēvtā kiyē karat na lāgī vār . ¹⁹³Second mē̃ vaikuṇṭha mē̃ chalē jātē haĩ .

¹⁸⁴There is also a song that says “It didn’t take God long to change human beings into deities.” ¹⁸⁵You go to heaven in a second.

¹⁹⁴Second mē̃ manuṣhya sē dēvtā ban jātē haĩ .

¹⁸⁶You become deities from human beings in a second.

¹⁹⁵Yah hai aim object , iskē liē paṛhāī karnī chāhiē .

¹⁸⁷This is the aim and objective for which you have to study.

¹⁹⁶Gurū nānak nē bhī kahā hai mūt palītī kapaṛ dhōē . . lakṣhya soap hai nā .

¹⁸⁸Guru Nanak said: God washes all the impure clothes. ¹⁸⁹His soap is Lux (laksh – aim).

¹⁹⁷Bābā kahtē haĩ maĩ kitnā baṛā dhōbī hū̃ .

¹⁹⁰Baba says: I am such a great Laundryman.

¹⁹⁸Tumhārē vastra ( ātmā aur śharīr ) kitnā śhuddha banātā hū̃  !

¹⁹¹I make your clothes (soul and body) completely clean.

¹⁹⁹Aisā dhōbī kabhī dēkhā  ?

¹⁹²Have you ever seen such a Laundryman?

²⁰⁰Ātmā jō bilkul kālī hō gaī hai unkō yōgbal sē kitnā svachchha banātā hū̃  !

¹⁹³I make souls that have become totally dirty so clean with the power of yoga.

²⁰¹Tō inkō ( dādā kō ) kabhī yād nahī̃ karnā hai .

¹⁹⁴So, never remember this one (Dada).

²⁰²Yah kām sārā śhivbābā kā hai , unkō hī yād karō .

¹⁹⁵This whole task is Shiv Baba’s. ¹⁹⁶Therefore, remember Him.

²⁰³In brahmā sē mīṭhā vah hai .

¹⁹⁷He is sweeter than this Brahma.

²⁰⁴Ātmāō̃ kō kahtē haĩ tumkō in ôkhō̃ sē yah brahmā kā rath dēkhnē mē̃ ātā hai parantu tum yād śhivbābā kō karō .

¹⁹⁸He tells you souls: Although your eyes see the chariot of this Brahma, you have to remember Shiv Baba.

²⁰⁵Śhivbābā tumkō inkē dvārā kauṛī sē hīrē jaisā banā rahē haĩ .

¹⁹⁹Shiv Baba is making you worth diamonds from shells through this one.

²⁰⁶Achchhā  !

²⁰⁰Achcha.

²⁰⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād , pyār aur good morning .

²⁰¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from ²⁰²the Mother, the Father, BapDada.

²⁰⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰³The spiritual Father says namaste to the spiritual children.

²⁰⁹Dhārṇā kē liē mukhya sār  :

²⁰⁴Essence for dharna:

²¹⁰1 ) ham godly student haĩ , bhagvān teacher ban paṛhātē haĩ - isī smr̥iti mē̃ rahnā hai .

²⁰⁵ 1. Remain constantly aware that you are Godly students and that God, the Teacher, is teaching you.

²¹¹Ghar gr̥ihastha mē̃ rahtē pūrā trustee bannā hai .

²⁰⁶While living at home, become a complete trustee.

²¹²2 ) abhī hār-phūl svīkār nahī̃ karnē haĩ .

²⁰⁷ 2. Never accept any flowers or garlands at this time.

²¹³Viṣhṇu K|kē galē kā hār bannē kē liē māyā kō jītnē kā puruṣhārth karnā hai .

²⁰⁸In order to become the garland around Vishnu’s neck, make effort to gain victory over Maya.

²¹⁴Vardān  : «  pahlē āp ' ' K|kē viśhēṣh guṇ dvārā sarv K|kē priya bannē vālē saphal mūrt bhav

²⁰⁹Blessing: May you be a successful image who is loved by everyone with your special virtue of, “You first”.

²¹⁵Ēk dō kō āgē baṛhānē kā guṇ arthāt «  pahlē āp ' ' kā guṇ paramārtha aur vyavahār dōnō̃ mē̃ hī sarv kā priya banā dētā hai .

²¹⁰ The virtue of making one another go ahead, that is, of, “You first”, makes you loved by everyone on this spiritual path and in your interactions with everyone.

²¹⁶Bāp kā bhī yahī mukhya guṇ hai .

²¹¹This is the Father’s main virtue.

²¹⁷Bāp kahtē haĩ bachchē «  pahlē āp ' ' .

²¹²The Father says: Children, you first!

²¹⁸Tō isī guṇ mē̃ follow father karō , yahī saphaltā prāpt karnē key|kī vidhi hai .

²¹³So, follow the Father in this virtue; this is the way to achieve success.

²¹⁹Jō bāp K|kē priya , brāhmaṇ parivār K|kē priya aur viśhva sēvā K|kē priya haĩ vahī ever ready haĩ .

²¹⁴Those who are loved by the Father and the Brahmin family and who love serving the world are ever-ready.

²²⁰Slōgan  : manan śhakti K|kē ādhār sē gyān khajānē kō apnā banā lō tō vighna vidāī lē lē̃gē .

²¹⁵Slogan: Make the treasure of knowledge your own with churning power and obstacles will bid you farewell.

²¹⁶*** Om Shanti ***