रविवार 7 मई 2023 की दैनिक मुरली

⁰07-05-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 26-11-94 madhuban

⁰ 07/05/23 Madhuban Avyakt BapDada Om Shanti 26/11/1994

¹parmaatma paalna aur parivartan shakti ka pratyaksha swaroop - sahajyogi jeevan

¹The practical form of Godly sustenance and the power of transformation is an easy yogi life.

²aaj baapdaada har ek bachchon ke mastak par vishesh shreshtha bhaagya ki teen lakeeren dekh rahe hain।

²Today, BapDada is especially seeing the three lines of the three special types of elevated fortune on the forehead of each child.

³sarva bachchon ka bhaagya to sada sarvashreshtha hai hi lekin aaj vishesh teen lakeer chamak rahi hain।

³The fortune of each child is constantly most elevated anyway, but the three lines are especially sparkling today.

⁴ek hai parmaatma paalna ke bhaagya ki lakeer aur doosri hai behad ke oonche te oonche padhaai ke bhaagya ki lakeer।

⁴One is the line of fortune of Godly sustenance, the second is the line of fortune of this most elevated study.

⁵teesri hai shreshtha mat praapta hone ke bhaagya ki lakeer।

⁵The third is the line of fortune of attaining the most elevated directions.

⁶chaahe laukik, chaahe alaukik, har ek ko is jeevan mein ye teen praaptiyaan hoti hi hain।

⁶In this life, whether lokik or alokik, you all have these three attainments in your life: you receive sustenance, teachings and also directions.

⁷paalna bhi milti, padhaai bhi milti aur mat bhi milti hai।

⁷Through these three, each of you souls becomes an instrument to create your own present and future.

⁸in teenon dvaara hi har aatma apna vartamaan aur bhavishya banaane ke nimitta banti hain।

⁸From whom are you elevated souls receiving sustenance? ⁹You are being sustained with Godly sustenance at every second.

⁹aap sabhi shreshtha aatmaon ko kiski paalna mil rahi hai?

¹⁰Just as God is the Highest on High, so too, Godly sustenance is just as elevated.

¹⁰parmaatma paalna ke andar har second pal rahe ho।

¹¹Who has become worthy of this Godly sustenance and how many have become worthy of it?

¹¹jaise param aatma oonche te oonche hain to parmaatma paalna bhi kitni shreshtha hai! ¹²aur is parmaatma paalna ke paatra kaun bane hain aur kitne bane hain?

¹²The souls of the whole world say "Father", but they do not become worthy of this sustenance or study, whereas you few souls have become worthy of this fortune.

¹³saare vishwa ki aatmaayen ‘baap' kehti hain lekin paalna aur padhaai ke paatra nahin banti hain। ¹⁴aur aap kitni thodi-si aatmaayen is bhaagya ke paatra banti ho!

¹³You receive this Godly sustenance in each cycle only for this short time. ¹⁴Divine sustenance and human sustenance are received for many births, but this elevated sustenance cannot ever be received again, if it is not received now.

¹⁵saare kalpa mein yahi thoda-sa samay parmaatma paalna milti hai।

¹⁵Do you constantly experience the elevated line of such elevated fortune sparkling on your forehead?

¹⁶daivi paalna, maanav paalna ye to anek janma milti hai lekin ye shreshtha paalna ab nahin to kab nahin।

¹⁶Do you wish to attain something for all time or for only some time? ¹⁷So, should the effort for the attainment be all the time or only sometimes?

¹⁷aise shreshtha bhaagya ki shreshtha lakeer sada apne mastak mein chamakte hue anubhav karte ho?

¹⁸Should it be constantly intense or should it sometimes be ordinary and sometimes intense? ¹⁹What is the practical situation?

¹⁸koi bhi praapti sada karna chaahte ho ya kabhi-kabhi karna chaahte ho?

²⁰There is a difference between what you desire and what happens practically, is there not?

¹⁹to praapti ka purushaartha bhi sada chaahiye ya kabhi-kabhi chaahiye?

²¹In fact, you think about something a lot, but you do not maintain your awareness as much as you should.

²⁰aur sada teevra chaahiye ya kabhi saadhaaran, kabhi teevra? ²¹practical kya hai? ²²chaahna aur practical mein antar ho jaata hai na!

²²Do you have to become an embodiment of thinking (sochna swaroop - someone who just constantly keeps thinking) or an embodiment of awareness (smruti swaroop)?

²³sochte to bahut ho lekin smriti mein kam rakhte ho।

²³You are those who are going to become embodiments of awareness, are you not?

²⁴sochna swaroop banna hai ya smriti swaroop banna hai?

²⁴So, keep one thing in your awareness: who wakes you up at amrit vela?

²⁵smriti swaroop banne vaale ho na!

²⁵The Father's love awakens you.

²⁶to ek baat bhi smriti mein rakho ki amritvele aapko uthaane vaala kaun?

²⁶The beginning of the day is so elevated and the Father Himself calls you to celebrate a meeting!

²⁷baap ka pyaar uthaata hai। ²⁸din ka aarambha kitna shreshtha hai!

²⁷He has a heart-to-heart conversation with you and fills you with power.

²⁹aur baap svayan milan manaane ke liye bulaate hain, ruhrihaan karte hain, shaktiyaan bharte hain!

²⁸So the beginning of every day is so elevated. ²⁹Do you wake up with the Father's love or do you sometimes wake up just out of compulsion?

³⁰to har din ka aadi kitna shreshtha hai!

³⁰In reality, it is the songs of love that awaken you.

³¹baap ki mohabbat se uthte ho ki kabhi-kabhi mazboori se bhi uthte ho? ³²yathaartha to mohabbat ke geet aapko uthaate hain।

³¹From amrit vela, the Father calls you and awakens you with so much love: Sweet children, lovely children, come!

³³amritvele se baap kitna sneh se bulaate hain, uthaate hain - meethe bachche, pyaare bachche, aao…। ³⁴to jiska aadi itna shreshtha hai to madhya aur ant kya hoga?

³²He awakens you and calls you with so much love. ³³So imagine what the middle and end would be of someone who has such an elevated beginning! ³⁴It would be elevated, would it not?

³⁵shreshtha hoga na! ³⁶baapdaada dekh rahe the ki kitna paalna ka bhaagya vartamaan samay bachchon ko praapta hai!

³⁵BapDada was seeing to what extent you children have attained the fortune of sustenance of the present time.

³⁷jitna praapta hai utna phaayda uthaate ho?

³⁶So, do you take as much benefit as you have attainments?

³⁸svapna mein bhi sankalp maatra nahin tha ki itne bhaagya ke paatra banenge!

³⁷In your dreams too, you never thought that you would be worthy of such fortune.

³⁹sochne se baahar tha lekin mila kitna sahaj!

³⁸It was beyond your thoughts, and yet you attained it so easily!

⁴⁰baap ke pyaar ki paalna ka practical swaroop hi hai ‘sahaj yogi jeevan'।

³⁹The practical form of the Father's sustenance of love is an easy yogi life.

⁴¹jisse pyaar hota hai uske liye mushkil paristhiti ya mushkil koi bhi baat dekhi-suni nahin jaati।

⁴⁰Whoever you have love for, you cannot bear to see or hear of that one in a difficult situation or going through something difficult.

⁴²to baap ne bhi mushkil ko sahaj banaaya hai na!

⁴¹So the Father also made everything difficult easy, did He not?

⁴³sada sahaj hai।

⁴²It is constantly easy.

⁴⁴to sada hi purushaartha ki gati teevra ho।

⁴³So constantly let the speed of your efforts be intense.

⁴⁵aaj bahut achha purushaartha hai aur kal thodi percentage kam ho gai to kya sada sahaj kahenge?

⁴⁴If today your effort is very good whereas tomorrow the percentage reduces slightly, would you call that constantly easy?

⁴⁶sada mushkil kaun banaate hain?

⁴⁵Then, who makes it difficult all the time?

⁴⁷svayan hi banaate ho na?

⁴⁶You yourself make it difficult, do you not?

⁴⁸kaaran kya?

⁴⁷So, what is the reason?

⁴⁹sochne ki to aadat hai lekin smriti swaroop ke sanskaar kabhi emerge rakhte ho, kabhi merge ho jaate hain kyonki smriti swaroop so samartha swaroop।

⁴⁸You have the habit of thinking and you sometimes keep the sanskars of an embodiment of awareness emerged and sometimes merged. ⁴⁹So, an embodiment of awareness is an embodiment of power.

⁵⁰sochna, yeh samarthi swaroop nahin hai। ⁵¹smriti samarthi hai।

⁵⁰An embodiment of thinking is not an embodiment of power; awareness is power.

⁵²vismriti mein kyon aa jaate ho?

⁵¹So, why do you become forgetful?

⁵³aadat se majboor ho jaate ho।

⁵²You are compelled by your habits.

⁵⁴agar majboot nahin to majboor ho jaayenge।

⁵³If you are not strong (majboot), you would then be compelled (majboor).

⁵⁵jahaan majboot hain vahaan majboori nahin hai। ⁵⁶jab original aadat vismriti ki nahin hai।

⁵⁴When you are strong, there will be no compulsion, since your original habit is not that of forgetfulness.

⁵⁷aadi mein smriti swaroop praalabdha praapta karne vaali devaatmaayen ho, yog lagaane ka purushaartha nahin karte lekin smriti swaroop ki praalabdha praapta karte ho।

⁵⁵In the beginning, you are deity souls who attain the reward of being embodiments of awareness; you do not make effort to have remembrance but you attain the reward of being embodiments of awareness.

⁵⁸to aadi mein bhi smriti swaroop ka pratyaksha jeevan hai aur anaadi aatma, jab aap paramdham se aai to aap vishesh aatmaon ke sanskaar svatah hi smriti swaroop hain।

⁵⁶So, you have the practical lives of being embodiments of awareness in the beginning and when you, the eternal souls, come down from the supreme abode, the sanskars of you special souls are then automatically those of embodiments of awareness.

⁵⁹aur ant mein sangam par bhi smriti swaroop bante ho na!

⁵⁷At the end, at the confluence age too, you become embodiments of awareness, do you not?

⁶⁰to anaadi, aadi aur ant - teenon hi kaal smriti swaroop hain।

⁵⁸So, eternally, in the beginning and at the end, during all three aspects of time, you are embodiments of awareness.

⁶¹vismriti to beech mein aai।

⁵⁹Forgetfulness is the middle; it came in the middle.

⁶²to aadi, anaadi swaroop sahaj hona chaahiye ya madhya ka swaroop?

⁶⁰So, should the original and eternal form be easy or should the middle form be easy?

⁶³sochte ho ki haan, main aatma hoon lekin smriti swaroop ho chalna, bolna, dekhna usmein antar pad jaata hai।

⁶¹You are thinking about this, "Yes, I am a soul", but there is a difference between that and in conducting yourself, in seeing and speaking as an embodiment of that awareness.

⁶⁴to yeh smriti mein rakho ki ham parmaatma paalna ki adhikaari aatmaayen hain।

⁶²Therefore, have the awareness of being the souls who have a right to Godly sustenance.

⁶⁵baapdaada chart check karte hain to lakeer kabhi oonchi, kabhi neechi hoti hai, kabhi koi daag hota hai, kabhi jeevan ke kaagaj mein koi daag nahin bhi hota hai aur koi samay daag hi daag, ek peechhe doosra, doosre ke peechhe teesra daag hi nazar aate hain।

⁶³When BapDada checks your charts, sometimes the line is high and sometimes low; sometimes there is a mark and sometimes it is straight. ⁶⁴Sometimes, there is no mark stain on the paper of your life but, at other times there is nothing but marks. ⁶⁵One after another, the second and then the third: all you see are marks.

⁶⁶kyon?

⁶⁶Why?

⁶⁷ek to galti ho jaati hai lekin galti hone ke baad bhi usi galti ko sochte rehte ho।

⁶⁷You make a mistake, but then, even after making a mistake, you continue to think about it. ⁶⁸"Why? ⁶⁹What? ⁷⁰How?

⁶⁸kyon, kya, kaise, aise nahin, vaise.... kai roop se baat ko chhodte nahin ho।

⁷¹It should not be like this, it should be like this." ⁷²You do not leave the situation alone in any way.

⁶⁹baat aapko chhod kar chali jaati hai lekin aap baat ko nahin chhodte ho।

⁷³The situation leaves you and goes away, but you do not let go of the situation.

⁷⁰jitna samay sochne swaroop bante ho, yathaartha smriti swaroop nahin bante ho, to daag ke oopar daag lagte jaate hain।

⁷⁴Then, for as long as you become an embodiment of those thoughts, you do not become an embodiment of awareness accurately, and the marks begin to accumulate, one after another.

⁷¹paper ka time kam hota hai lekin vyartha sochne ka sanskaar hone ke kaaran paper ka time badha dete ho।

⁷⁵The duration of the paper is very short but, because of having the sanskars of having wasteful thoughts, you increase the duration of the paper.

⁷²second poora hua aur nirvikalp sthiti ban jaaye yeh sanskaar emerge karo।

⁷⁶As soon as that second passes by, let your stage become completely free from any wasteful thoughts. ⁷⁷Now, let this sanskar emerge.

⁷³nirvikalp banna aata hai na?

⁷⁸Do you know how to become free from sinful thoughts?

⁷⁴apne shreshtha bhaagya ko smriti mein laakar sada harshit raho।

⁷⁹By keeping your elevated fortune in your awareness, you will remain constantly cheerful.

⁷⁵apne parmaatma paalna ko sada baar-baar smriti mein laao।

⁸⁰Constantly bring your Godly sustenance into your awareness.

⁷⁶sunna bhi aata hai, sochna bhi aata hai lekin pharka kya pad jaata hai?

⁸¹You know how to listen, you know how to think, but what is the difference?

⁷⁷baapdaada bachchon ka khel dekhte rehte hain।

⁸²BapDada continues to see the games of the children.

⁷⁸saare din mein kya-kya khel karte ho - ye raatri ko check karte ho na?

⁸³Do you check at night the games that you played throughout the day?

⁷⁹maaya ke khilaune bade aakarshan vaale hain।

⁸⁴The toys of Maya are very attractive.

⁸⁰to un khilaunon se khelne lag jaate ho।

⁸⁵You begin to play with the toys of Maya.

⁸¹pahle to bahut pyaar se maaya khel karaati hai aur khel karaate-karaate jab haar khilaati hai tab hosh mein aate hain।

⁸⁶At first, Maya plays with you with a lot of love; then after she has defeated you in playing games, you become conscious again.

⁸²majority mein ek vishesh shakti ki kami rah jaati hai।

⁸⁷The majority of you especially have one weakness in one particular power.

⁸³kabhi bahut achhe chalte ho, kabhi chalte ho, kabhi udte ho, aage badhte ho lekin phir neeche kyon aa jaate ho?

⁸⁸You move along very well; sometimes you walk and sometimes you fly. ⁸⁹You continue to move forward, but, whilst flying, why do you come down?

⁸⁴iska vishesh kaaran kya?

⁹⁰What is the main reason for this?

⁸⁵parivartan shakti ki kamjori hai।

⁹¹There is weakness in the power of transformation.

⁸⁶samajhte bhi ho ki ye yathaartha nahin hai lekin parivartit hone ki kami ho jaati hai।

⁹²You understand when something is not accurate, but although you do understand it, you lack the ability to bring about that transformation.

⁸⁷brahman jeevan mein parivartan mein aa gaye, ab koi kahenge ki main brahman nahin hoon?

⁹³You have brought about transformation in your Brahmin life, and so would any of you say that you are not a Brahmin?

⁸⁸sabhi apne ko bi.ke. likhte ho na!

⁹⁴What do you all write your name as?

⁸⁹ham brahman hain, yeh samajhte ho na?

⁹⁵You write B.K., do you not?

⁹⁰brahman jeevan mein jo pareekshaayen aati hain usmein parivartan karne ki shakti aavashyak hoti hai।

⁹⁶You consider yourselves to be Brahmins, do you not? ⁹⁷The power of transformation is essential for the tests that come in Brahmin life.

⁹¹jab vyartha sankalp chalte hain to samajhte bhi ho ki ye vyartha hain। ⁹²lekin vyartha sankalpon ka bahaav itna tez hota hai jo apne taraph kheenchata jaata hai।

⁹⁸When you have wasteful thoughts, you understand that they are wasteful, but, just as there is great force in a river or an ocean, so the flow of wasteful thoughts is so fast that they pull you.

⁹³jaise nadi ka va saagar ka bahut force hota hai to kitna bhi apne ko rokne ki koshish karte hain lekin phir bhi bahte jaate hain। ⁹⁴samajhte bhi ho, sochte bhi ho ki ye theek nahin hai, isse nuksaan hai phir bhi bahaav mein bah jaate ho iska kaaran kya?

⁹⁹No matter how much you try to stop them, they still continue to flow. ¹⁰⁰You understand and you also think that it is not right; you understand that it causes a lot of loss, but you still continue to flow with them. ¹⁰¹What is the reason for this?

⁹⁵parivartan shakti ki kami।

¹⁰²A lack of the power of transformation.

⁹⁶pahla vishesh parivartan hai swaroop ka parivartan।

¹⁰³The first special transformation is the transformation of your form.

⁹⁷main shareer nahin, lekin aatma hoon, yeh swaroop ka parivartan hai।

¹⁰⁴Look at the first transformation of your form: I am not a body, but a soul.

⁹⁸yeh aadi parivartan hai।

¹⁰⁵This is the first transformation of your form.

⁹⁹ismen bhi check karo to jab dehbhaan ka force hota hai to aatma abhimaan ke swaroop mein tik sakte ho ya bah jaate ho?

¹⁰⁶Check this: When there is the force of body consciousness, are you able to stabilise yourself in soul consciousness or do you flow away?

¹⁰⁰agar second mein parivartan shakti kaam mein aa jaaye to samay, sankalp kitne bach jaate hain।

¹⁰⁷If the power of transformation were to be used in a second, so much of your time and thoughts would be saved.

¹⁰¹vesta se best mein jama ho jaate hain।

¹⁰⁸From being wasted, they would be accumulated in the best way.

¹⁰²pahli parivartan shakti hai swaroop ka parivartan aur svabhaav ka parivartan।

¹⁰⁹The first transformational powers are of your form and your nature. ¹¹⁰The old nature deceives you in your effort-making life.

¹⁰³puraana svabhaav purushaarthi jeevan mein dhokha deta hai।

¹¹¹You even understand that your nature is not right and that it deceives you from time to time.

¹⁰⁴samajhte bhi ho ki yeh mera svabhaav yathaartha nahin hai aur yeh svabhaav samay prati samay dhokha bhi deta hai - yeh bhi samajhte ho, lekin phir bhi svabhaav ke vash ho jaate ho।

¹¹²You understand this but, nevertheless, you come under the influence of your nature. ¹¹³Then, in order to justify yourself, you say, "That was not my intention; my nature is like that; I did not wish it, but my nature is like that."

¹⁰⁵phir apne bachaav ke liye kehte ho ki mera bhaav nahin tha, mera svabhaav aisa hai, main chaahta ya chaahti nahin hoon lekin mera svabhaav hai।

¹¹⁴Your birth has changed; you became Brahmins and so your birth has changed, has it not? ¹¹⁵Your relationships changed, your father changed, your mother changed, your family changed, but your nature has not changed.

¹⁰⁶brahman ban gaye to janma badal gaya, sambandh badal gaya, maa-baap badal gaye, parivaar badal gaya lekin svabhaav nahin badla।

¹¹⁶What royal words do you then use? ¹¹⁷"My nature is like that.” ¹¹⁸So, the first weakness is in the transformation of your form.

¹⁰⁷phir royal shabd kehte ki meri nature hai।

¹¹⁹The second is in the transformation of your nature.

¹⁰⁸to pahli kamjori swaroop ka parivartan, doosra svabhaav ka parivartan, teesra sankalp ka parivartan।

¹²⁰The third is in the transformation of your thoughts. ¹²¹Transform the wasteful into powerful within a second.

¹⁰⁹second mein vyartha ko samartha mein parivartan karo। ¹¹⁰kai samajhte hain bas aadha ghante ka toofaan tha, aadha ghanta, 15 minute chala, lekin aadha ghanta va 15 minute ki kamjori sanskaar bana deti hai na?

¹²²Many think that it was just a storm of half-an-hour, that it did not last long, only half-an-hour; it only lasted 15 minutes. ¹²³However, whether it was half-an-hour or 15 minutes, a weakness for 15 minutes or half-an-hour creates a sanskar.

¹¹¹jaise shareer mein agar koi baar-baar kamjor hota rahe to sada ke liye kamjor ban jaate hain।

¹²⁴When someone becomes physically weak again and again, he becomes weak for all time.

¹¹²to 15 minute koi kam nahin hain।

¹²⁵So 15 minutes is not a small matter.

¹¹³sangamayug ka ek-ek second varshon ke samaan hai।

¹²⁶Each second of the confluence age is equal to many years.

¹¹⁴to aise albele nahin bano।

¹²⁷So, do not become careless in this way.

¹¹⁵bhal thoda hi chala lekin ganvaaya kitna?

¹²⁸"It did not last for long”, but how much did you lose?

¹¹⁶jab kadam mein padam kehte ho to 15 minute mein kitne kadam uthenge aur kitne padam ganvaaye?

¹²⁹When you speak of multimillions in one step, how many steps could you take in 15 minutes and how many multimillions would you lose?

¹¹⁷jama mein to hisaab achha rakhte ho ki kadam mein padam jama ho gaya lekin ganvaane ka bhi to hisaab rakho।

¹³⁰You keep a very good account of your accumulation and think that you have accumulated multimillions in every step, so you should also keep an account of your losses and what you are losing.

¹¹⁸to na chaahte hue bhi sanskaar kheenchate hain।

¹³¹However, the sanskars pull you even against your conscious wish.

¹¹⁹jo bhi baat baar-baar hoti vo sanskaar roop mein bhar jaati hai।

¹³²Whatever repeatedly happens will take on the form of a sanskar.

¹²⁰to sankalp parivartan karo।

¹³³So transform your sanskars!

¹²¹sirf sochte nahin raho - karna nahin chaahiye, ho gaya, kya karun?

¹³⁴Do not just think about it, "I should not do this, what can I do?” ¹³⁵Do not say, "What can I do?"

¹²²nahin, socho aur karke dikhaao।

¹³⁶Think and do it practically.

¹²³kehte ho beeti ko bindi lagaao, ek-do ko gyaan dete ho na - koi aakar baat karenge to kahenge theek hai, bindi laga do, lekin svayan bindi lagaate ho?

¹³⁷You say that you have to put a full stop to the past. ¹³⁸You give this knowledge to one another, do you not? ¹³⁹When anyone comes and tells you anything that has happened, you say, "It's all right, just put a full stop!"

¹²⁴bindi lagaane liye kaun-si shakti chaahiye?

¹⁴⁰However, do you put a full stop? ¹⁴¹In order to put a full stop, what power do you need?

¹²⁵parivartan shakti।

¹⁴²The power of transformation.

¹²⁶parivartan shakti vaala sada hi nirmal aur nirmaan rehta hai।

¹⁴³Those who have the power of transformation are constantly pure, gentle and humble.

¹²⁷jaise pahle bhi baapdaada ne sunaaya hai ki mould hone vaala hi real gold hai।

¹⁴⁴BapDada also told you earlier that those who are able to mould themselves are real gold.

¹²⁸real gold ki nishaani hai vo mould ho jaayega।

¹⁴⁵The sign of those who are real gold is that they are able to mould themselves.

¹²⁹to check karo ki parivartan shakti samay par kaam aati hai ya samay beet jaane ke baad sochte hi rehte hain?

¹⁴⁶So check whether you are able to use the power of transformation at a time of need, or whether you continue to think about it after that time of need.

¹³⁰to parivartan shakti ko badhaana hai।

¹⁴⁷You need to increase the power of transformation.

¹³¹jismen parivartan shakti hai vo sabka pyaara banta hai।

¹⁴⁸Those who have the power of transformation are loved by everyone.

¹³²vichaaron mein bhi sahaj rahega, aage badhte seva mein rehte ho na?

¹⁴⁹They will be easy in their thoughts. ¹⁵⁰As you move forward, you remain engaged in doing service, do you not?

¹³³seva mein bhi vighna roop kya hota hai?

¹⁵¹What form does an obstacle take even in service?

¹³⁴mera vichaar, mera plan, meri seva itni achhi hote hue bhi mera kyon nahin maana gaya?

¹⁵²"My idea, my plan, my service is so good and yet why was my idea not accepted?"

¹³⁵to usko real gold kahenge?

¹⁵³Would such a person be called real gold?

¹³⁶meraapan aa gaya, mera-pan aana arthaat alloy mix hona।

¹⁵⁴When there is the consciousness of "mine", it means that alloy is mixed with it.

¹³⁷jab real gold mein alloy mix ho jaata hai to vo real rehta hai?

¹⁵⁵So, when alloy is mixed into real gold, does it remain real gold anymore?

¹³⁸uska moolya rehta hai?

¹⁵⁶Does it have any value?

¹³⁹kitna pharka pad jaata hai!

¹⁵⁷There is then so much difference.

¹⁴⁰to samay aur vaayumandal ko parakhkar apne ko parivartan karna, iski aavashyakta hai। ¹⁴¹moti-moti baaton mein parivartan karna to sahaj hai lekin har paristhiti mein, har sambandh, samparka mein samay aur vaayumandal ko samajh svayan ko parivartan karna, yahi number one banna hai।

¹⁵⁸In this too, you have to consider the time and the atmosphere. ¹⁵⁹It is easy to bring about transformation in big matters, but you have to understand the time and the atmosphere in every situation, in every relationship and in every connection and then bring about transformation in yourself. ¹⁶⁰This is what it means to become number one.

¹⁴²ye nahin socho ki phalaana bhi samjhe na, ye bhi to parivartan kare na, sirf main hi parivartan karun kya?

¹⁶¹Do not think: This one should also understand. ¹⁶²This one should also transform himself. ¹⁶³Why should I be the only one to transform myself?

¹⁴³jo ote so arjun, ismen agar aapne apne ko parivartan kiya to ye parivartan hi vijayi banne ki nishaani hai।

¹⁶⁴Those who take the initiative are Arjuna. ¹⁶⁵If you transform yourself in this, then this transformation is a sign of being victorious.

¹⁴⁴samjha। ¹⁴⁵achha।

¹⁶⁶Do you understand?

¹⁴⁶chaaron or ke sarva sada smriti swaroop aatmaon ko, sada second mein parivartan shakti dvaara sva parivartan karne vaali shreshtha aatmaon ko, sada sahaj yogi anubhav karne vaale anubhvi aatmaon ko, sada baap ke sameep aur samaan banne ke umang-utsaah mein rahne vaali sarva aatmaon ko baapdaada ka yaad-pyaar aur namaste।

¹⁶⁷Achcha. ¹⁶⁸To all the souls everywhere who are embodiments of awareness, to the elevated souls who bring about self-transformation in a second with the power of transformation, to the experienced souls who constantly experience yoga to be easy, to the elevated souls who constantly maintain the zeal and enthusiasm of being close to and becoming the same as the Father, to all souls, BapDada's love, remembrance and namaste.

¹⁴⁷teachers:- sabhi teachers to sada hi gyaan swaroop, smriti swaroop hain hi kyonki jaise baap shikshak bankar aate hain to baap samaan nimitta shikshak ho।

¹⁶⁹Teachers: All the teachers are constantly embodiments of knowledge and embodiments of remembrance. ¹⁷⁰Just as the Father comes as the Teacher, so you too are instrument teachers the same as the Father.

¹⁴⁸baap jaise nahin ho, lekin nimitta shikshak ho।

¹⁷¹You are not like the Father, but you are instrument teachers.

¹⁴⁹to teachers ki visheshta nimitta bhaav aur nirmaan bhaav।

¹⁷²So, the speciality of teachers is that they have the feeling of being an instrument and of being humble.

¹⁵⁰saphal teacher vahi banti hai jiska nirmal svabhaav ho।

¹⁷³A successful teacher is one who has a pure and clean nature.

¹⁵¹abhi nirmal svabhaav ke oopar vishesh underline karo।

¹⁷⁴Now, especially underline having a pure and clean nature.

¹⁵²kuchh bhi ho jaae lekin apna svabhaav sada nirmal rahe।

¹⁷⁵No matter what happens, let your nature always be pure and clean.

¹⁵³yahi nirmal svabhaav nirmaanta ki nishaani hai।

¹⁷⁶This pure and clean nature is a sign of humility.

¹⁵⁴to underline karo ‘nirmal svabhaav'।

¹⁷⁷So now underline "a pure and clean nature".

¹⁵⁵bilkul sheetal। ¹⁵⁶sheetalta ka gaayan sheetla devi hai।

¹⁷⁸Completely cool; the praise of coolness is remembered in the form of the goddess of coolness.

¹⁵⁷to nirmal svabhaav arthaat sheetal svabhaav।

¹⁷⁹To have a pure and clean nature means to have a cool nature.

¹⁵⁸baat josh dilaane ki ho lekin aap nirmal ho tab kahenge saphal teacher।

¹⁸⁰The situation may be one that has force, but if you remain pure and cool, you would then be called a successful teacher.

¹⁵⁹to baap-daada phir bhi underline kara raha hai kis par?

¹⁸¹So, what is BapDada making you underline even now? ¹⁸²A pure and clean nature.

¹⁶⁰nirmal svabhaav। ¹⁶¹samjha?

¹⁸³Do you understand?

¹⁶²achha!

¹⁸⁴Achcha.

¹⁶³prashn:- sabse bada khazaana kaun sa hai? ¹⁶⁴jisse hi gyaan aur yog ki parakh hoti hai?

¹⁸⁵Question:What is the greatest treasure of all, with which knowledge and yoga can be revealed?

¹⁶⁵uttar:- sabse bada khazaana hai khushi।

¹⁸⁶Answer:The greatest treasure is happiness.

¹⁶⁶chaahe kitna bhi gyaan ho, yog ho lekin khushi ki praapti nahin to gyaan theek nahin।

¹⁸⁷No matter how much knowledge and yoga you have, if you haven’t achieved happiness, then the knowledge is not right.

¹⁶⁷koi bhi paristhiti aa jaae khushi gaayab nahin ho sakti।

¹⁸⁸No matter what circumstances come, your happiness must not disappear.

¹⁶⁸avinaashi baap ka avinaashi khazaana mila hai isliye khushi kabhi gaayab nahin ho sakti।

¹⁸⁹You have received this imperishable treasure from the eternal Father and your happiness can therefore never disappear.

¹⁶⁹yog lagaate lekin khushi nahin to yog theek nahin।

¹⁹⁰If you have yoga, but are not happy, then your yoga is not right.

¹⁷⁰aapki khushi dekh doosre aapse poochhen ki kya aapko mila hai, yahi gyaan aur yog ki pratyakshata ka saadhan hai।

¹⁹¹When others see your happiness, let them ask you what you have received. ¹⁹²This is the way to reveal knowledge and yoga.

¹⁷¹prashn:- kis lagan ke aadhaar par vighnon ki samaapti svatah ho jaati hai?

¹⁹³Question:With what love can your obstacles be easily finished?

¹⁷²uttar:- ek baap doosra na koi, isi lagan mein magan raho to vighna tik nahin sakta।

¹⁹⁴Answer:One Father and none other: remain absorbed in this love and no obstacles can then remain.

¹⁷³vighna hai to lagan nahin।

¹⁹⁵When there are obstacles, there is no love.

¹⁷⁴vighna bhal aayen lekin uska prabhaav na pade।

¹⁹⁶Let obstacles come, but they must not influence you.

¹⁷⁵jab svayan prabhaavshaali aatma ban jaate to kisi ka prabhaav nahin pad sakta।

¹⁹⁷When you become an influential soul, nothing can influence you.

¹⁷⁶jaise soorya ko koi kitna bhi chhipaaye to chhip nahin sakta! ¹⁷⁷sada chamakta rehta hai।

¹⁹⁸No matter how much someone tries to hide the sun, it cannot be hidden, it constantly continues to shine.

¹⁷⁸aise hi prabhaavshaali aatmaon ko koi bhi prabhaav apne taraph kheench nahin sakta।

¹⁹⁹In the same way, nothing can influence or pull influential souls to it.

¹⁷⁹to sada ek baap doosra na koi, isi lagan mein magan rahne vaale, yahi vishesh sangamayug ka anubhav hai।

²⁰⁰Constantly belong to the one Father and none other and stay absorbed in this love. ²⁰¹This is the special experience of the confluence age.

¹⁸⁰vardaan:- sneh ki lift dvaara udti kala ka anubhav karne vaale avinaashi snehi bhav

²⁰²Blessing: May you be eternally loving and experience the flying stage with the lift of love.

¹⁸¹mehnat se mukta hone ke liye baap ke snehi bano।

²⁰³ In order to be liberated from having to work hard, be loving to the Father.

¹⁸²yeh avinaashi sneh hi avinaashi lift ban udti kala ka anubhav karaata hai।

²⁰⁴This eternal love becomes an imperishable lift and gives you the experience of the flying stage.

¹⁸³lekin yadi sneh mein albelaapan hai to baap se current nahin milti aur lift kaam nahin karti।

²⁰⁵However, if there is carelessness in your love, you cannot receive a current from the Father and this lift will not work.

¹⁸⁴jaise light banda hone se, connection khatma hone se lift dvaara sukh ki anubhooti nahin kar sakte, aise sneh kam hai to mehnat ka anubhav hota hai, isliye avinaashi snehi bano।

²⁰⁶Just as when the light and connection stops, you cannot have happiness from the lift, in the same way, when there is little love, you experience having to work hard. ²⁰⁷Therefore, be eternally loving.

¹⁸⁵slogan:- shubh sankalp aur divya buddhi ke yantra dvaara teevragti ki udaan bharte raho।

²⁰⁸Slogan: Continue to fly at a fast speed in the vehicle of pure thoughts and a divine intellect.

²⁰⁹*** Om Shanti ***