रविवार 7 मई 2023 की दैनिक मुरली

⁰07-05-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 26-11-94 madhuban

⁰ 07/05/23 Madhuban Avyakt BapDada Om Shanti 26/11/1994

¹Paramātma pālnā aur parivartan śhakti kā pratyakṣha svarūp - sahajyōgī jīvan

¹The practical form of Godly sustenance and the power of transformation is an easy yogi life.

²Āj bāpdādā har ēk bachchō̃ K|kē mastak par viśhēṣh śhrēṣhṭh bhāgya key|kī tīn lakīrē̃ dēkh rahē haĩ .

²Today, BapDada is especially seeing the three lines of the three special types of elevated fortune on the forehead of each child.

³Sarv bachchō̃ kā bhāgya tō sadā sarvaśhrēṣhṭha hai hī lēkin āj viśhēṣh tīn lakīr chamak rahī haĩ .

³The fortune of each child is constantly most elevated anyway, but the three lines are especially sparkling today.

⁴Ēk hai paramātma pālnā K|kē bhāgya key|kī lakīr aur dūsrī hai bēhad K|kē ūñchē tē ūñchē paṛhāī K|kē bhāgya key|kī lakīr .

⁴One is the line of fortune of Godly sustenance, the second is the line of fortune of this most elevated study.

⁵Tīsrī hai śhrēṣhṭh mat prāpt hōnē K|kē bhāgya key|kī lakīr .

⁵The third is the line of fortune of attaining the most elevated directions.

⁶Chāhē laukik , chāhē alaukik , har ēk kō is jīvan mē̃ yē tīn prāptiyā̃ hōtī hī haĩ .

⁶In this life, whether lokik or alokik, you all have these three attainments in your life: you receive sustenance, teachings and also directions.

⁷Pālnā bhī miltī , paṛhāī bhī miltī aur mat bhī miltī hai .

⁷Through these three, each of you souls becomes an instrument to create your own present and future.

⁸In tīnō̃ dvārā hī her|har ātmā apnā vartamān aur bhaviṣhya banānē kē nimitt bantī haĩ .

⁸From whom are you elevated souls receiving sustenance? ⁹You are being sustained with Godly sustenance at every second.

⁹Āp sabhī śhrēṣhṭh ātmāō̃ kō kiskī pālnā mil rahī hai  ?

¹⁰Just as God is the Highest on High, so too, Godly sustenance is just as elevated.

¹⁰Paramātma pālnā K|kē andar her|har second pal rahē hō .

¹¹Who has become worthy of this Godly sustenance and how many have become worthy of it?

¹¹Jaisē param ātmā ūñchē tē ūñchē haĩ tō paramātma pālnā bhī kitnī śhrēṣhṭh hai  ! ¹²Aur is paramātma pālnā K|kē pātr kaun banē haĩ aur kitnē banē haĩ  ?

¹²The souls of the whole world say "Father", but they do not become worthy of this sustenance or study, whereas you few souls have become worthy of this fortune.

¹³Sārē viśhva key|kī ātmāyē̃ ' bāp ' kahtī haĩ lēkin pālnā aur paṛhāī K|kē pātr nahī̃ bantī haĩ . ¹⁴Aur āp kitnī thōṛī-sī ātmāyē̃ is bhāgya K|kē pātr bantī hō  !

¹³You receive this Godly sustenance in each cycle only for this short time. ¹⁴Divine sustenance and human sustenance are received for many births, but this elevated sustenance cannot ever be received again, if it is not received now.

¹⁵Sārē kalp mē̃ yahī thōṛā-sā samay paramātma pālnā miltī hai .

¹⁵Do you constantly experience the elevated line of such elevated fortune sparkling on your forehead?

¹⁶Daivī pālnā , mānav pālnā yē tō anēk janm miltī hai lēkin yē śhrēṣhṭh pālnā ab nahī̃ tō kab nahī̃ .

¹⁶Do you wish to attain something for all time or for only some time? ¹⁷So, should the effort for the attainment be all the time or only sometimes?

¹⁷Aisē śhrēṣhṭh bhāgya key|kī śhrēṣhṭh lakīr sadā apnē mastak mē̃ chamaktē huē anubhav kartē hō  ?

¹⁸Should it be constantly intense or should it sometimes be ordinary and sometimes intense? ¹⁹What is the practical situation?

¹⁸Kōī bhī prāpti sadā karnā chāhtē hō yā kabhī-kabhī karnā chāhtē hō  ?

²⁰There is a difference between what you desire and what happens practically, is there not?

¹⁹Tō prāpti kā puruṣhārth bhī sadā chāhiyē yā kabhī-kabhī chāhiyē  ?

²¹In fact, you think about something a lot, but you do not maintain your awareness as much as you should.

²⁰Aur sadā tīvr chāhiyē yā kabhī sādhāraṇ , kabhī tīvr  ? ²¹Practical kyā hai  ? ²²Chāhnā aur practical mē̃ antar hō jātā hai nā  !

²²Do you have to become an embodiment of thinking (sochna swaroop - someone who just constantly keeps thinking) or an embodiment of awareness (smruti swaroop)?

²³Sōchtē tō bahut hō lēkin smr̥iti mē̃ cum|kam rakhtē hō .

²³You are those who are going to become embodiments of awareness, are you not?

²⁴Sōchnā svarūp bannā hai yā smr̥iti svarūp bannā hai  ?

²⁴So, keep one thing in your awareness: who wakes you up at amrit vela?

²⁵Smr̥iti svarūp bannē vālē hō nā  !

²⁵The Father's love awakens you.

²⁶Tō ēk bāt bhī smr̥iti mē̃ rakhō ki amr̥itvēlē āpkō uṭhānē vālā kaun  ?

²⁶The beginning of the day is so elevated and the Father Himself calls you to celebrate a meeting!

²⁷Bāp kā pyār uṭhātā hai . ²⁸Din kā ārambh kitnā śhrēṣhṭh hai  !

²⁷He has a heart-to-heart conversation with you and fills you with power.

²⁹Aur bāp svayã milan manānē K|kē liyē bulātē haĩ , ruhrihān kartē haĩ , śhaktiyā̃ bhartē haĩ  !

²⁸So the beginning of every day is so elevated. ²⁹Do you wake up with the Father's love or do you sometimes wake up just out of compulsion?

³⁰Tō her|har din kā ādi kitnā śhrēṣhṭh hai  !

³⁰In reality, it is the songs of love that awaken you.

³¹Bāp key|kī mōhabbat sē uṭhtē hō ki kabhī-kabhī mazbūrī sē bhī uṭhtē hō  ? ³²Yathārth tō mōhabbat K|kē gīt āpkō uṭhātē haĩ .

³¹From amrit vela, the Father calls you and awakens you with so much love: Sweet children, lovely children, come!

³³Amr̥itvēlē sē bāp kitnā snēh sē bulātē haĩ , uṭhātē haĩ - mīṭhē bachchē , pyārē bachchē , āō … . ³⁴Tō jiskā ādi itnā śhrēṣhṭh hai tō madhya aur ant kyā hōgā  ?

³²He awakens you and calls you with so much love. ³³So imagine what the middle and end would be of someone who has such an elevated beginning! ³⁴It would be elevated, would it not?

³⁵Śhrēṣhṭh hōgā nā  ! ³⁶Bāpdādā dēkh rahē thē ki kitnā pālnā kā bhāgya vartamān samay bachchō̃ kō prāpt hai  !

³⁵BapDada was seeing to what extent you children have attained the fortune of sustenance of the present time.

³⁷Jitnā prāpt hai utnā phāydā uṭhātē hō  ?

³⁶So, do you take as much benefit as you have attainments?

³⁸Svapn mē̃ bhī saṅkalp mātra nahī̃ thā ki itnē bhāgya K|kē pātr banē̃gē  !

³⁷In your dreams too, you never thought that you would be worthy of such fortune.

³⁹Sōchnē sē bāhar thā lēkin milā kitnā sahaj  !

³⁸It was beyond your thoughts, and yet you attained it so easily!

⁴⁰Bāp K|kē pyār key|kī pālnā kā practical svarūp hī hai ' sahaj yōgī jīvan ' .

³⁹The practical form of the Father's sustenance of love is an easy yogi life.

⁴¹Jissē pyār hōtā hai uskē liyē muśhkil paristhiti yā muśhkil kōī bhī bāt dēkhī-sunī nahī̃ jātī .

⁴⁰Whoever you have love for, you cannot bear to see or hear of that one in a difficult situation or going through something difficult.

⁴²Tō bāp nē bhī muśhkil kō sahaj banāyā hai nā  !

⁴¹So the Father also made everything difficult easy, did He not?

⁴³Sadā sahaj hai .

⁴²It is constantly easy.

⁴⁴Tō sadā hī puruṣhārth key|kī gati tīvr hō .

⁴³So constantly let the speed of your efforts be intense.

⁴⁵Āj bahut achchhā puruṣhārth hai aur kal thōṛī percentage kam hō gaī tō kyā sadā sahaj kahē̃gē  ?

⁴⁴If today your effort is very good whereas tomorrow the percentage reduces slightly, would you call that constantly easy?

⁴⁶Sadā muśhkil kaun banātē haĩ  ?

⁴⁵Then, who makes it difficult all the time?

⁴⁷Svayã hī banātē hō nā  ?

⁴⁶You yourself make it difficult, do you not?

⁴⁸Kāraṇ kyā  ?

⁴⁷So, what is the reason?

⁴⁹Sōchnē key|kī tō ādat hai lēkin smr̥iti svarūp K|kē saṅskār kabhī emerge rakhtē hō , kabhī merge hō jātē haĩ kyōṅki smr̥iti svarūp sō samarth svarūp .

⁴⁸You have the habit of thinking and you sometimes keep the sanskars of an embodiment of awareness emerged and sometimes merged. ⁴⁹So, an embodiment of awareness is an embodiment of power.

⁵⁰Sōchnā , yah samarthī svarūp nahī̃ hai . ⁵¹Smr̥iti samarthī hai .

⁵⁰An embodiment of thinking is not an embodiment of power; awareness is power.

⁵²Vismr̥iti mē̃ kyō̃ ā jātē hō  ?

⁵¹So, why do you become forgetful?

⁵³Ādat sē majbūr hō jātē hō .

⁵²You are compelled by your habits.

⁵⁴Agar majbūt nahī̃ tō majbūr hō jāyēṅgē .

⁵³If you are not strong (majboot), you would then be compelled (majboor).

⁵⁵Jahā̃ majbūt haĩ vahā̃ majbūrī nahī̃ hai . ⁵⁶Jab original ādat vismr̥iti key|kī nahī̃ hai .

⁵⁴When you are strong, there will be no compulsion, since your original habit is not that of forgetfulness.

⁵⁷Ādi mē̃ smr̥iti svarūp prālabdh prāpt karnē vālī dēvātmāyē̃ hō , yōg lagānē kā puruṣhārth nahī̃ kartē lēkin smr̥iti svarūp key|kī prālabdh prāpt kartē hō .

⁵⁵In the beginning, you are deity souls who attain the reward of being embodiments of awareness; you do not make effort to have remembrance but you attain the reward of being embodiments of awareness.

⁵⁸Tō ādi mē̃ bhī smr̥iti svarūp kā pratyakṣha jīvan hai aur anādi ātmā , jab āp paramdhām sē I|āī|eye tō āp viśhēṣh ātmāō̃ K|kē saṅskār svataḥ hī smr̥iti svarūp haĩ .

⁵⁶So, you have the practical lives of being embodiments of awareness in the beginning and when you, the eternal souls, come down from the supreme abode, the sanskars of you special souls are then automatically those of embodiments of awareness.

⁵⁹Aur ant mē̃ saṅgam par bhī smr̥iti svarūp bantē hō nā  !

⁵⁷At the end, at the confluence age too, you become embodiments of awareness, do you not?

⁶⁰Tō anādi , ādi aur ant - tīnō̃ hī kāl smr̥iti svarūp haĩ .

⁵⁸So, eternally, in the beginning and at the end, during all three aspects of time, you are embodiments of awareness.

⁶¹Vismr̥iti tō bīch mē̃ I|āī|eye .

⁵⁹Forgetfulness is the middle; it came in the middle.

⁶²Tō ādi , anādi svarūp sahaj hōnā chāhiyē yā madhya kā svarūp  ?

⁶⁰So, should the original and eternal form be easy or should the middle form be easy?

⁶³Sōchtē hō ki hā̃ , maĩ ātmā hū̃ lēkin smr̥iti svarūp hō chalnā , bōlnā , dēkhnā usmē̃ antar paṛ jātā hai .

⁶¹You are thinking about this, "Yes, I am a soul", but there is a difference between that and in conducting yourself, in seeing and speaking as an embodiment of that awareness.

⁶⁴Tō yah smr̥iti mē̃ rakhō ki ham paramātma pālnā key|kī adhikārī ātmāyē̃ haĩ .

⁶²Therefore, have the awareness of being the souls who have a right to Godly sustenance.

⁶⁵Bāpdādā chart check kartē haĩ tō lakīr kabhī ūñchī , kabhī nīchī hōtī hai , kabhī kōī dāg hōtā hai , kabhī jīvan K|kē kāġaj mē̃ kōī dāg nahī̃ bhī hōtā hai aur kōī samay dāg hī dāg , ēk pīchhē dūsrā , dūsrē kē pīchhē tīsrā dāg hī nazar ātē haĩ .

⁶³When BapDada checks your charts, sometimes the line is high and sometimes low; sometimes there is a mark and sometimes it is straight. ⁶⁴Sometimes, there is no mark stain on the paper of your life but, at other times there is nothing but marks. ⁶⁵One after another, the second and then the third: all you see are marks.

⁶⁶Kyō̃  ?

⁶⁶Why?

⁶⁷Ēk tō galtī hō jātī hai lēkin galatī|galtī hōnē kē bād bhī usī galatī|galtī kō sōchtē rahtē hō .

⁶⁷You make a mistake, but then, even after making a mistake, you continue to think about it. ⁶⁸"Why? ⁶⁹What? ⁷⁰How?

⁶⁸Kyō̃ , kyā , kaisē , aisē nahī̃ , vaisē . . . . kaī rūp sē bāt kō chhōṛtē nahī̃ hō .

⁷¹It should not be like this, it should be like this." ⁷²You do not leave the situation alone in any way.

⁶⁹Bāt āpkō chhōṛ kar chalī jātī hai lēkin āp bāt kō nahī̃ chhōṛtē hō .

⁷³The situation leaves you and goes away, but you do not let go of the situation.

⁷⁰Jitnā samay sōchnē svarūp bantē hō , yathārth smr̥iti svarūp nahī̃ bantē hō , tō dāg kē ūpar dāg lagtē jātē haĩ .

⁷⁴Then, for as long as you become an embodiment of those thoughts, you do not become an embodiment of awareness accurately, and the marks begin to accumulate, one after another.

⁷¹Paper kā time kam hōtā hai lēkin vyarth sōchnē kā saṅskār hōnē K|kē kāraṇ paper kā time baṛhā dētē hō .

⁷⁵The duration of the paper is very short but, because of having the sanskars of having wasteful thoughts, you increase the duration of the paper.

⁷²Second pūrā huā aur nirvikalp sthiti ban jāyē yah saṅskār emerge karō .

⁷⁶As soon as that second passes by, let your stage become completely free from any wasteful thoughts. ⁷⁷Now, let this sanskar emerge.

⁷³Nirvikalp bannā ātā hai nā  ?

⁷⁸Do you know how to become free from sinful thoughts?

⁷⁴Apnē śhrēṣhṭh bhāgya kō smr̥iti mē̃ lākar sadā harṣhit rahō .

⁷⁹By keeping your elevated fortune in your awareness, you will remain constantly cheerful.

⁷⁵Apnē paramātma pālnā kō sadā bār-bār smr̥iti mē̃ lāō .

⁸⁰Constantly bring your Godly sustenance into your awareness.

⁷⁶Sunnā bhī ātā hai , sōchnā bhī ātā hai lēkin phark kyā paṛ jātā hai  ?

⁸¹You know how to listen, you know how to think, but what is the difference?

⁷⁷Bāpdādā bachchō̃ kā khēl dēkhtē rahtē haĩ .

⁸²BapDada continues to see the games of the children.

⁷⁸Sārē din mē̃ kyā-kyā khēl kartē hō - yē rātri kō check kartē hō nā  ?

⁸³Do you check at night the games that you played throughout the day?

⁷⁹Māyā K|kē khilaunē baṛē ākarṣhaṇ vālē haĩ .

⁸⁴The toys of Maya are very attractive.

⁸⁰Tō un khilaunō̃ sē khēlnē lag jātē hō .

⁸⁵You begin to play with the toys of Maya.

⁸¹Pahlē tō bahut pyār sē māyā khēl karātī hai aur khēl karātē-karātē jab hār khilātī hai tab hōśh mē̃ ātē haĩ .

⁸⁶At first, Maya plays with you with a lot of love; then after she has defeated you in playing games, you become conscious again.

⁸²Majority mē̃ ēk viśhēṣh śhakti key|kī kamī rah jātī hai .

⁸⁷The majority of you especially have one weakness in one particular power.

⁸³Kabhī bahut achchhē chaltē hō , kabhī chaltē hō , kabhī uṛtē hō , āgē baṛhtē hō lēkin phir nīchē kyō̃ ā jātē hō  ?

⁸⁸You move along very well; sometimes you walk and sometimes you fly. ⁸⁹You continue to move forward, but, whilst flying, why do you come down?

⁸⁴Iskā viśhēṣh kāraṇ kyā  ?

⁹⁰What is the main reason for this?

⁸⁵Parivartan śhakti key|kī kamjōrī hai .

⁹¹There is weakness in the power of transformation.

⁸⁶Samajhtē bhī hō ki yē yathārth nahī̃ hai lēkin parivartit hōnē key|kī kamī hō jātī hai .

⁹²You understand when something is not accurate, but although you do understand it, you lack the ability to bring about that transformation.

⁸⁷Brāhmaṇ jīvan mē̃ parivartan mē̃ ā gayē , ab kōī kahē̃gē ki maĩ brāhmaṇ nahī̃ hū̃  ?

⁹³You have brought about transformation in your Brahmin life, and so would any of you say that you are not a Brahmin?

⁸⁸Sabhī apnē kō be|B . K|kē . likhtē hō nā  !

⁹⁴What do you all write your name as?

⁸⁹Ham brāhmaṇ haĩ , yah samajhtē hō nā  ?

⁹⁵You write B.K., do you not?

⁹⁰Brāhmaṇ jīvan mē̃ jō parīkṣhāyē̃ ātī haĩ usmē̃ parivartan karnē key|kī śhakti āvaśhyak hōtī hai .

⁹⁶You consider yourselves to be Brahmins, do you not? ⁹⁷The power of transformation is essential for the tests that come in Brahmin life.

⁹¹Jab vyarth saṅkalp chaltē haĩ tō samajhtē bhī hō ki yē vyarth haĩ . ⁹²Lēkin vyarth saṅkalpō̃ kā bahāv itnā tēz hōtā hai jō apnē taraph khīñchtā jātā hai .

⁹⁸When you have wasteful thoughts, you understand that they are wasteful, but, just as there is great force in a river or an ocean, so the flow of wasteful thoughts is so fast that they pull you.

⁹³Jaisē nadī kā vā sāgar kā bahut force hōtā hai tō kitnā bhī apnē kō rōknē key|kī kōśhiśh kartē haĩ lēkin phir bhī bahtē jātē haĩ . ⁹⁴Samajhtē bhī hō , sōchtē bhī hō ki yē ṭhīk nahī̃ hai , issē nuksān hai phir bhī bahāv mē̃ bah jātē hō iskā kāraṇ kyā  ?

⁹⁹No matter how much you try to stop them, they still continue to flow. ¹⁰⁰You understand and you also think that it is not right; you understand that it causes a lot of loss, but you still continue to flow with them. ¹⁰¹What is the reason for this?

⁹⁵Parivartan śhakti key|kī kamī .

¹⁰²A lack of the power of transformation.

⁹⁶Pahlā viśhēṣh parivartan hai svarūp kā parivartan .

¹⁰³The first special transformation is the transformation of your form.

⁹⁷Maĩ śharīr nahī̃ , lēkin ātmā hū̃ , yah svarūp kā parivartan hai .

¹⁰⁴Look at the first transformation of your form: I am not a body, but a soul.

⁹⁸Yah ādi parivartan hai .

¹⁰⁵This is the first transformation of your form.

⁹⁹Ismē̃ bhī check karō tō jab dēhbhān kā force hōtā hai tō ātma abhimān K|kē svarūp mē̃ ṭik saktē hō yā bah jātē hō  ?

¹⁰⁶Check this: When there is the force of body consciousness, are you able to stabilise yourself in soul consciousness or do you flow away?

¹⁰⁰Agar second mē̃ parivartan śhakti kām mē̃ ā jāyē tō samay , saṅkalp kitnē bach jātē haĩ .

¹⁰⁷If the power of transformation were to be used in a second, so much of your time and thoughts would be saved.

¹⁰¹West|waste sē best mē̃ jamā hō jātē haĩ .

¹⁰⁸From being wasted, they would be accumulated in the best way.

¹⁰²Pahlī parivartan śhakti hai svarūp kā parivartan aur svabhāv kā parivartan .

¹⁰⁹The first transformational powers are of your form and your nature. ¹¹⁰The old nature deceives you in your effort-making life.

¹⁰³Purānā svabhāv puruṣhārthī jīvan mē̃ dhōkhā dētā hai .

¹¹¹You even understand that your nature is not right and that it deceives you from time to time.

¹⁰⁴Samajhtē bhī hō ki yah mērā svabhāv yathārth nahī̃ hai aur yah svabhāv samay prati samay dhōkhā bhī dētā hai - yah bhī samajhtē hō , lēkin phir bhī svabhāv K|kē vaśh hō jātē hō .

¹¹²You understand this but, nevertheless, you come under the influence of your nature. ¹¹³Then, in order to justify yourself, you say, "That was not my intention; my nature is like that; I did not wish it, but my nature is like that."

¹⁰⁵Phir apnē bachāv K|kē liyē kahtē hō ki mērā bhāv nahī̃ thā , mērā svabhāv aisā hai , maĩ chāhtā yā chāhtī nahī̃ hū̃ lēkin mērā svabhāv hai .

¹¹⁴Your birth has changed; you became Brahmins and so your birth has changed, has it not? ¹¹⁵Your relationships changed, your father changed, your mother changed, your family changed, but your nature has not changed.

¹⁰⁶Brāhmaṇ ban gayē tō janm badal gayā , sambandh badal gayā , mā̃-bāp badal gayē , parivār badal gayā lēkin svabhāv nahī̃ badalā|badlā .

¹¹⁶What royal words do you then use? ¹¹⁷"My nature is like that.” ¹¹⁸So, the first weakness is in the transformation of your form.

¹⁰⁷Phir royal śhabda kahtē ki mērī nature hai .

¹¹⁹The second is in the transformation of your nature.

¹⁰⁸Tō pahlī kamjōrī svarūp kā parivartan , dūsrā svabhāv kā parivartan , tīsrā saṅkalp kā parivartan .

¹²⁰The third is in the transformation of your thoughts. ¹²¹Transform the wasteful into powerful within a second.

¹⁰⁹Second mē̃ vyarth kō samarth mē̃ parivartan karō . ¹¹⁰Kaī samajhtē haĩ bas ādhā ghaṇṭē kā tūphān thā , ādhā ghaṇṭā , 15 minute chalā , lēkin ādhā ghaṇṭā vā 15 minute key|kī kamjōrī saṅskār banā dētī hai nā  ?

¹²²Many think that it was just a storm of half-an-hour, that it did not last long, only half-an-hour; it only lasted 15 minutes. ¹²³However, whether it was half-an-hour or 15 minutes, a weakness for 15 minutes or half-an-hour creates a sanskar.

¹¹¹Jaisē śharīr mē̃ agar kōī bār-bār kamjōr hōtā rahē tō sadā K|kē liyē kamjōr ban jātē haĩ .

¹²⁴When someone becomes physically weak again and again, he becomes weak for all time.

¹¹²Tō 15 minute kōī cum|kam nahī̃ haĩ .

¹²⁵So 15 minutes is not a small matter.

¹¹³Saṅgamyug kā ēk-ēk second varṣhō̃ K|kē samān hai .

¹²⁶Each second of the confluence age is equal to many years.

¹¹⁴Tō aisē albēlē nahī̃ banō .

¹²⁷So, do not become careless in this way.

¹¹⁵Bhal thōṛā hī chalā lēkin ganvāyā kitnā  ?

¹²⁸"It did not last for long”, but how much did you lose?

¹¹⁶Jab kadam mē̃ padam kahtē hō tō 15 minute mē̃ kitnē kadam uṭhē̃gē aur kitnē padam gãvāyē  ?

¹²⁹When you speak of multimillions in one step, how many steps could you take in 15 minutes and how many multimillions would you lose?

¹¹⁷Jamā mē̃ tō hisāb achchhā rakhtē hō ki kadam mē̃ padam jamā hō gayā lēkin ganvānē kā bhī tō hisāb rakhō .

¹³⁰You keep a very good account of your accumulation and think that you have accumulated multimillions in every step, so you should also keep an account of your losses and what you are losing.

¹¹⁸Tō na chāhtē huē bhī saṅskār khīñchtē haĩ .

¹³¹However, the sanskars pull you even against your conscious wish.

¹¹⁹Jō bhī bāt bār-bār hōtī vō saṅskār rūp mē̃ bhar jātī hai .

¹³²Whatever repeatedly happens will take on the form of a sanskar.

¹²⁰Tō saṅkalp parivartan karō .

¹³³So transform your sanskars!

¹²¹Sirph sōchtē nahī̃ rahō - karnā nahī̃ chāhiyē , hō gayā , kyā karũ  ?

¹³⁴Do not just think about it, "I should not do this, what can I do?” ¹³⁵Do not say, "What can I do?"

¹²²Nahī̃ , sōchō aur karkē dikhāō .

¹³⁶Think and do it practically.

¹²³Kahtē hō bītī kō bindī lagāō , ēk-dō kō gyān dētē hō nā - kōī ākar bāt karē̃gē tō kahē̃gē ṭhīk hai , bindī lagā dō , lēkin svayã bindī lagātē hō  ?

¹³⁷You say that you have to put a full stop to the past. ¹³⁸You give this knowledge to one another, do you not? ¹³⁹When anyone comes and tells you anything that has happened, you say, "It's all right, just put a full stop!"

¹²⁴Bindī lagānē liyē kaun-sī śhakti chāhiē  ?

¹⁴⁰However, do you put a full stop? ¹⁴¹In order to put a full stop, what power do you need?

¹²⁵Parivartan śhakti .

¹⁴²The power of transformation.

¹²⁶Parivartan śhakti vālā sadā hī nirmal aur nirmān rahtā hai .

¹⁴³Those who have the power of transformation are constantly pure, gentle and humble.

¹²⁷Jaisē pahlē bhī bāpdādā nē sunāyā hai ki mould hōnē vālā hī real gold hai .

¹⁴⁴BapDada also told you earlier that those who are able to mould themselves are real gold.

¹²⁸Real gold key|kī niśhānī hai vō mould hō jāyēgā .

¹⁴⁵The sign of those who are real gold is that they are able to mould themselves.

¹²⁹Tō check karō ki parivartan śhakti samay par kām ātī hai yā samay bīt jānē kē bād sōchtē hī rahtē haĩ  ?

¹⁴⁶So check whether you are able to use the power of transformation at a time of need, or whether you continue to think about it after that time of need.

¹³⁰Tō parivartan śhakti kō baṛhānā hai .

¹⁴⁷You need to increase the power of transformation.

¹³¹Jismē̃ parivartan śhakti hai vō sabkā pyārā bantā hai .

¹⁴⁸Those who have the power of transformation are loved by everyone.

¹³²Vichārō̃ mē̃ bhī sahaj rahēgā , āgē baṛhtē sēvā mē̃ rahtē hō nā  ?

¹⁴⁹They will be easy in their thoughts. ¹⁵⁰As you move forward, you remain engaged in doing service, do you not?

¹³³Sēvā mē̃ bhī vighna rūp kyā hōtā hai  ?

¹⁵¹What form does an obstacle take even in service?

¹³⁴Mērā vichār , mērā plan , mērī sēvā itnī achchhī hōtē huē bhī mērā kyō̃ nahī̃ mānā gayā  ?

¹⁵²"My idea, my plan, my service is so good and yet why was my idea not accepted?"

¹³⁵Tō uskō real gold kahē̃gē  ?

¹⁵³Would such a person be called real gold?

¹³⁶Mērāpan ā gayā , mērā-pan ānā arthāt alloy mix hōnā .

¹⁵⁴When there is the consciousness of "mine", it means that alloy is mixed with it.

¹³⁷Jab real gold mē̃ alloy mix hō jātā hai tō vō real rahtā hai  ?

¹⁵⁵So, when alloy is mixed into real gold, does it remain real gold anymore?

¹³⁸Uskā mūlya rahtā hai  ?

¹⁵⁶Does it have any value?

¹³⁹Kitnā phark paṛ jātā hai  !

¹⁵⁷There is then so much difference.

¹⁴⁰Tō samay aur vāyumaṇḍal kō parakhkar apnē kō parivartan karnā , iskī āvaśhyaktā hai . ¹⁴¹Mōṭī-mōṭī bātō̃ mē̃ parivartan karnā tō sahaj hai lēkin her|har paristhiti mē̃ , her|har sambandh , samparka mē̃ samay aur vāyumaṇḍal kō samajh svayã kō parivartan karnā , yahī number one bannā hai .

¹⁵⁸In this too, you have to consider the time and the atmosphere. ¹⁵⁹It is easy to bring about transformation in big matters, but you have to understand the time and the atmosphere in every situation, in every relationship and in every connection and then bring about transformation in yourself. ¹⁶⁰This is what it means to become number one.

¹⁴²Yē nahī̃ sōchō ki phalānā bhī samajhē nā , yē bhī tō parivartan karē nā , sirph maĩ hī parivartan karũ kyā  ?

¹⁶¹Do not think: This one should also understand. ¹⁶²This one should also transform himself. ¹⁶³Why should I be the only one to transform myself?

¹⁴³Jō ōṭē sō arjun , ismē̃ agar āpnē apnē kō parivartan kiyā tō yē parivartan hī vijayī bannē key|kī niśhānī hai .

¹⁶⁴Those who take the initiative are Arjuna. ¹⁶⁵If you transform yourself in this, then this transformation is a sign of being victorious.

¹⁴⁴Samjhā . ¹⁴⁵Achchhā .

¹⁶⁶Do you understand?

¹⁴⁶Chārō̃ ōr K|kē sarv sadā smr̥iti svarūp ātmāō̃ kō , sadā second mē̃ parivartan śhakti dvārā sva parivartan karnē vālī śhrēṣhṭh ātmāō̃ kō , sadā sahaj yōgī anubhav karnē vālē anubhavī ātmāō̃ kō , sadā bāp K|kē samīp aur samān bannē K|kē umaṅg-utsāh mē̃ rahnē vālī sarv ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

¹⁶⁷Achcha. ¹⁶⁸To all the souls everywhere who are embodiments of awareness, to the elevated souls who bring about self-transformation in a second with the power of transformation, to the experienced souls who constantly experience yoga to be easy, to the elevated souls who constantly maintain the zeal and enthusiasm of being close to and becoming the same as the Father, to all souls, BapDada's love, remembrance and namaste.

¹⁴⁷Teachers  : sabhī teachers tō sadā hī gyān svarūp , smr̥iti svarūp haĩ hī kyōṅki jaisē bāp śhikṣhak bankar ātē haĩ tō bāp samān nimitt śhikṣhak hō .

¹⁶⁹Teachers: All the teachers are constantly embodiments of knowledge and embodiments of remembrance. ¹⁷⁰Just as the Father comes as the Teacher, so you too are instrument teachers the same as the Father.

¹⁴⁸Bāp jaisē nahī̃ hō , lēkin nimitt śhikṣhak hō .

¹⁷¹You are not like the Father, but you are instrument teachers.

¹⁴⁹Tō teachers key|kī viśhēṣhtā nimitt bhāv aur nirmān bhāv .

¹⁷²So, the speciality of teachers is that they have the feeling of being an instrument and of being humble.

¹⁵⁰Saphal teacher vahī bantī hai jiskā nirmal svabhāv hō .

¹⁷³A successful teacher is one who has a pure and clean nature.

¹⁵¹Abhī nirmal svabhāv kē ūpar viśhēṣh underline karō .

¹⁷⁴Now, especially underline having a pure and clean nature.

¹⁵²Kuchh bhī hō jāē lēkin apnā svabhāv sadā nirmal rahē .

¹⁷⁵No matter what happens, let your nature always be pure and clean.

¹⁵³Yahī nirmal svabhāv nirmāntā key|kī niśhānī hai .

¹⁷⁶This pure and clean nature is a sign of humility.

¹⁵⁴Tō underline karō ' nirmal svabhāv ' .

¹⁷⁷So now underline "a pure and clean nature".

¹⁵⁵Bilkul śhītal . ¹⁵⁶Śhītaltā kā gāyan śhītlā dēvī hai .

¹⁷⁸Completely cool; the praise of coolness is remembered in the form of the goddess of coolness.

¹⁵⁷Tō nirmal svabhāv arthāt śhītal svabhāv .

¹⁷⁹To have a pure and clean nature means to have a cool nature.

¹⁵⁸Bāt jōśh dilānē kī hō lēkin āp nirmal hō tab kahē̃gē saphal teacher .

¹⁸⁰The situation may be one that has force, but if you remain pure and cool, you would then be called a successful teacher.

¹⁵⁹Tō bāp-dādā phir bhī underline karā rahā hai kis par  ?

¹⁸¹So, what is BapDada making you underline even now? ¹⁸²A pure and clean nature.

¹⁶⁰Nirmal svabhāv . ¹⁶¹Samjhā  ?

¹⁸³Do you understand?

¹⁶²Achchhā  !

¹⁸⁴Achcha.

¹⁶³Praśhna  : sabsē baṛā khazānā kaun sā hai  ? ¹⁶⁴Jissē hī gyān aur yōg key|kī parakh hōtī hai  ?

¹⁸⁵Question:What is the greatest treasure of all, with which knowledge and yoga can be revealed?

¹⁶⁵Uttar  : sabsē baṛā khazānā hai khuśhī .

¹⁸⁶Answer:The greatest treasure is happiness.

¹⁶⁶Chāhē kitnā bhī gyān hō , yōg hō lēkin khuśhī key|kī prāpti nahī̃ tō gyān ṭhīk nahī̃ .

¹⁸⁷No matter how much knowledge and yoga you have, if you haven’t achieved happiness, then the knowledge is not right.

¹⁶⁷Kōī bhī paristhiti ā jāē khuśhī gāyab nahī̃ hō saktī .

¹⁸⁸No matter what circumstances come, your happiness must not disappear.

¹⁶⁸Avināśhī bāp kā avināśhī khazānā milā hai isliē khuśhī kabhī gāyab nahī̃ hō saktī .

¹⁸⁹You have received this imperishable treasure from the eternal Father and your happiness can therefore never disappear.

¹⁶⁹Yōg lagātē lēkin khuśhī nahī̃ tō yōg ṭhīk nahī̃ .

¹⁹⁰If you have yoga, but are not happy, then your yoga is not right.

¹⁷⁰Āpkī khuśhī dēkh dūsrē āpsē pūchhē̃ ki kyā āpkō milā hai , yahī gyān aur yōg key|kī pratyakṣhatā kā sādhan hai .

¹⁹¹When others see your happiness, let them ask you what you have received. ¹⁹²This is the way to reveal knowledge and yoga.

¹⁷¹Praśhna  : kis lagan K|kē ādhār par vighnō̃ key|kī samāpti svataḥ hō jātī hai  ?

¹⁹³Question:With what love can your obstacles be easily finished?

¹⁷²Uttar  : ēk bāp dūsrā na kōī , isī lagan mē̃ magan rahō tō vighna ṭik nahī̃ saktā .

¹⁹⁴Answer:One Father and none other: remain absorbed in this love and no obstacles can then remain.

¹⁷³Vighna hai tō lagan nahī̃ .

¹⁹⁵When there are obstacles, there is no love.

¹⁷⁴Vighna bhal āyē̃ lēkin uskā prabhāv na paṛē .

¹⁹⁶Let obstacles come, but they must not influence you.

¹⁷⁵Jab svayã prabhāvśhālī ātmā ban jātē tō kisī kā prabhāv nahī̃ paṛ saktā .

¹⁹⁷When you become an influential soul, nothing can influence you.

¹⁷⁶Jaisē sūrya kō kōī kitnā bhī chhipāyē tō chhip nahī̃ saktā  ! ¹⁷⁷Sadā chamaktā rahtā hai .

¹⁹⁸No matter how much someone tries to hide the sun, it cannot be hidden, it constantly continues to shine.

¹⁷⁸Aisē hī prabhāvśhālī ātmāō̃ kō kōī bhī prabhāv apnē taraph khīñch nahī̃ saktā .

¹⁹⁹In the same way, nothing can influence or pull influential souls to it.

¹⁷⁹Tō sadā ēk bāp dūsrā na kōī , isī lagan mē̃ magan rahnē vālē , yahī viśhēṣh saṅgamyug kā anubhav hai .

²⁰⁰Constantly belong to the one Father and none other and stay absorbed in this love. ²⁰¹This is the special experience of the confluence age.

¹⁸⁰Vardān  : snēh key|kī lift dvārā uṛtī kalā kā anubhav karnē vālē avināśhī snēhī bhav

²⁰²Blessing: May you be eternally loving and experience the flying stage with the lift of love.

¹⁸¹Mēhnat sē mukt hōnē kē liē bāp K|kē snēhī banō .

²⁰³ In order to be liberated from having to work hard, be loving to the Father.

¹⁸²Yah avināśhī snēh hī avināśhī lift ban uṛtī kalā kā anubhav karātā hai .

²⁰⁴This eternal love becomes an imperishable lift and gives you the experience of the flying stage.

¹⁸³Lēkin yadi snēh mē̃ albēlāpan hai tō bāp sē current nahī̃ miltī aur lift kām nahī̃ kartī .

²⁰⁵However, if there is carelessness in your love, you cannot receive a current from the Father and this lift will not work.

¹⁸⁴Jaisē light band hōnē sē , connection khatm hōnē sē lift dvārā sukh key|kī anubhūti nahī̃ kar saktē , aisē snēh cum|kam hai tō mēhnat kā anubhav hōtā hai , isliē avināśhī snēhī banō .

²⁰⁶Just as when the light and connection stops, you cannot have happiness from the lift, in the same way, when there is little love, you experience having to work hard. ²⁰⁷Therefore, be eternally loving.

¹⁸⁵Slōgan  : śhubh saṅkalp aur divya buddhi K|kē yantra dvārā tīvragati key|kī uṛān bhartē rahō .

²⁰⁸Slogan: Continue to fly at a fast speed in the vehicle of pure thoughts and a divine intellect.

²⁰⁹*** Om Shanti ***