सोमवार 8 मई 2023 की दैनिक मुरली

⁰08-05-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 08/05/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - purity bigar manuṣhya kōī kām kā nahī̃ isliē tumhē̃ pavitra ban dūsrō̃ kō pavitra banānē mē̃ madad karnā hai ' '

¹Essence: Sweet children, human beings with no purity are of no use. ²Therefore, you have to help by becoming pure and enabling others to become pure.

²Praśhna  : kis niśhchay K|kē bigar khānā ābād hōnē kē bajāē barbād hō jātā hai  ?

³Question: Unless you have which faith is your life destroyed instead of it flourishing?

³Uttar  : agar niśhchay nahī̃ hai ki most beloved bāp hamē̃ paṛhā rahē haĩ , ham āyē haĩ gyān aur yōg sīkhkar varsā lēnē tō khānā barbād hō jātā hai .

⁴Answer: If you don't have the faith that the most beloved Father is teaching you, that you have come here to study knowledge and yoga and claim the inheritance, your life gets destroyed. ⁵To have doubt in this means to cross out the line of your fortune.

⁴Sanśhay uṭhā mānā takdīr kō lakīr lagī , isliē niśhchay mē̃ hī vijay hai .

⁶This is why there is victory in having faith. ⁷The Father places the mothers in the front.

⁵Bāp mātāō̃ kō āgē rakhtē haĩ ismē̃ īrṣhyā karnē key|kī bāt nahī̃ , ismē̃ bhī bachchō̃ kō sanśhay vā dēh-abhimān nahī̃ ānā chāhiē .

⁸There is no question of jealousy in this. ⁹Children should not have any doubts or body consciousness in this.

⁶Gīt  : kaun āyā mērē man K|kē dvārē …

¹⁰Song: Who has come to the door of my mind with the sound of ankle bells?

⁷Ōm śhānti .

¹¹Om shanti.

⁸Yah bachchē kahtē haĩ .

¹²Children say this.

⁹Bābā samjhātē haĩ maĩ sākār nahī̃ hū̃ , ākār mē̃ dēvtā bhī nahī̃ hū̃ .

¹³Baba explains: I am neither a corporeal nor a subtle deity form.

¹⁰Maĩ param ātmā hū̃ .

¹⁴I am the Supreme Soul.

¹¹Yah bhī ātmā kahtī hai .

¹⁵It is the soul that says this.

¹²Sirph akṣhar add hō jātā hai paramātmā yānī paramātmā .

¹⁶The only word added to soul is Supreme, that is, God.

¹³Uskī hī mahimā hai , jis paramātmā kō sabhī bhakta yād kartē haĩ , iskō manuṣhya sr̥iṣhṭi kahā jātā hai .

¹⁷There is praise of the one God whom all the devotees remember. ¹⁸This is called the human world.

¹⁴Abhī hai rāvaṇ rājya , āsurī sampradāy , ēk dō kō duḥkh dēnē vālī sampradāy .

¹⁹It is now Ravan’s kingdom, the devilish community, the community that causes sorrow for one another.

¹⁵Yah kaun samjhātē haĩ  ?

²⁰Who is explaining this?

¹⁶Jiskō yah ôkh nahī̃ jān saktī .

²¹The One who cannot be recognised with these eyes.

¹⁷Ātmā apnī buddhi sē pahchāntī hai , jab bāp pahchān dētē haĩ . ¹⁸Tum hamārē bachchē hō , jaisē tum ātmā hō , maĩ bhī ātmā hū̃ .

²²Souls recognise Him with their intellects when the Father gives that recognition: You are My children.

¹⁹Parantu maĩ bāp hōnē kāraṇ mujhē parampitā paramātmā kahā jātā hai , isliē bhagvānuvāch kahā jātā hai .

²³Just as you are souls, I too am a soul but, because I am the Father, I am called the Supreme Father, the Supreme Soul. ²⁴Therefore, it is said: God speaks.

²⁰Aisē nahī̃ brahmā bhagavānu-vāch kahē̃gē .

²⁵It would not be said: God Brahma speaks.

²¹Brahmā dēvtā namaḥ , viṣhṇu dēvtā namaḥ kahā jātā hai .

²⁶It is said: Salutations to the deity Brahma, salutations to the deity Vishnu.

²²Ēk hī bāp khud kahtē haĩ - hē bachchē , śhiv bhagavānu-vāch , maĩ tum sabkā bhagvān hū̃ .

²⁷The one Father Himself says: O children, God Shiva speaks: I am the God of everyone.

²³Sab mujhē yād kartē haĩ .

²⁸Everyone remembers Me.

²⁴Maĩ hī sab bachchō̃ kō sadā sukhī , sadā śhānt banātā hū̃ .

²⁹I alone make all the children constantly happy and peaceful.

²⁵Sirph kahnē mātra tō nahī̃ .

³⁰This isn't said just for the sake of saying it.

²⁶Jaisē manuṣhya-manuṣhya kō prize dētē haĩ - phalānā peace|pīs sthāpan karnē vālā leader .

³¹They give prizes to people: Such-and-such a person is a leader who established peace.

²⁷Yahā̃ manuṣhya key|kī bāt nahī̃ .

³²Here, it is not a question of a human being.

²⁸Sab manuṣhyō̃ kō prize dēnē vālā vah bāp hai .

³³It is that Father who gives all human beings a prize.

²⁹Tum śhrīmat par purity , peace|pīs , prosperity sthāpan kar rahē hō .

³⁴You are establishing purity, peace and prosperity by following shrimat.

³⁰Tum jō madadgār bantē hō unkō purity , peace|pīs , prosperity kā varsā miltā hai - kalp pahlē muāphik .

³⁵You, who become helpers, receive the inheritance of peace, purity and prosperity exactly as you did in the previous cycle.

³¹Ab tō parampitā paramātmā kā accurate chitra nahī̃ nikāl saktē .

³⁶You cannot paint an accurate picture of the Supreme Father, the Supreme Soul.

³²Brahmā kā phir bhī sūkṣhma rūp hai .

³⁷Brahma has a subtle form.

³³Yah paramātmā jō star hai unkā phōṭō kaisē nikalē .

³⁸How could you take a photograph of the Supreme Soul who is like a star?

³⁴Parampitā paramātmā ēk hī hai aur hai star muāphik .

³⁹There is only the one Supreme Father, the Supreme Soul, and He is like a star.

³⁵Phōṭō nikāl na sakē̃ .

⁴⁰You cannot take a photograph of Him.

³⁶Phir ātmā , jismē̃ man buddhi hai , vah unkō jāntī hai .

⁴¹A soul recognises Him with his mind and intellect. ⁴²These are new things.

³⁷Yah haĩ hī naī bātē̃ isliē samjhātē haĩ tum apnē kō ātmā samjhō .

⁴³This is why it is explained: Consider yourselves to be souls.

³⁸Yah śharīr tō bād mē̃ miltā hai .

⁴⁴You receive those bodies later.

³⁹Tum ātmā avināśhī , immortal hō .

⁴⁵You souls are imperishable and immortal.

⁴⁰Śharīr mortal hai .

⁴⁶Bodies are mortal.

⁴¹Śharīr yuvā , vr̥iddha hōtā hai .

⁴⁷A body is young and becomes old.

⁴²Ātmā kā chitra tō nikal na sakē , sākṣhātkār hō saktā hai .

⁴⁸You cannot take a photograph of a soul; you can have a vision of it.

⁴³Sākṣhātkār kā bhī phōṭō nahī̃ nikal saktā . ⁴⁴Bākī samjhāyā jā saktā hai .

⁴⁹You can’t take a photograph of a vision you might have, but you can explain it.

⁴⁵Manuṣhya kā , dēvtāō̃ kā phōṭō nikal saktā hai , paramātmā kā nahī̃ isliē mūnjhtē haĩ .

⁵⁰You can take a photograph of human beings and deities, but not of God. ⁵¹This is why people are confused.

⁴⁶Samajh nahī̃ saktē .

⁵²They are unable to understand anything.

⁴⁷Ab bāp samjhātē haĩ - sārā kalp jismānī abhimān mē̃ rahtē hō .

⁵³The Father now explains: Throughout the whole cycle, you remain aware of bodies.

⁴⁸Ab dēhī-abhimānī banō .

⁵⁴You now have to become soul conscious.

⁴⁹Satyug mē̃ tumhārā daivī śharīr thā phir kṣhatriya , vaiśhya , śhūdra śharīr mē̃ āyē .

⁵⁵In the golden age you had deity bodies and you then went into the bodies of warriors, then merchants and then shudras.

⁵⁰Ab hē ātmā , tumkō change karnā hai .

⁵⁶Now, O souls, you have to change.

⁵¹Tum ātmāō̃ sē bāt kar rahā hū̃ .

⁵⁷I am speaking to you souls.

⁵²Tum in kānō̃ sē suntē hō .

⁵⁸You are listening through your ears.

⁵³Aur kōī manuṣhya aisē nahī̃ kahē̃gē .

⁵⁹No human being can say this.

⁵⁴Tum yahā̃ āyē hō parampitā paramātmā śhiv kē pās .

⁶⁰You have come here to the Supreme Father, the Supreme Soul, Shiva.

⁵⁵Parantu vah hai nirākār .

⁶¹However, He is incorporeal.

⁵⁶Jarūr vah nirākār hī sākār mē̃ āyē haĩ tab tō tum āyē hō nā .

⁶²That incorporeal One definitely enters a corporeal one and this is why you have come.

⁵⁷Tum sē pūchhā jātā hai - kiskē pās|pass āyē hō  ?

⁶³You are asked: Whom have you come to?

⁵⁸Tum kahē̃gē śhivbābā kē pās .

⁶⁴You would say: I have come to Shiv Baba.

⁵⁹Yah ( dādā ) bīch mē̃ dalāl hai kyōṅki property grand father ( dādē ) kī hai .

⁶⁵This one (Dada) is the agent in between because the property belongs to the Grandfather.

⁶⁰Bīch mē̃ bāp na hō tō dādā kah kaisē saktē . ⁶¹Dādē kā varsā kaisē milē .

⁶⁶If the father were not here, in between, how could there be the Grandfather?

⁶²Bāp hō tab tō dādē kā varsā lē sakē̃ .

⁶⁷How could you receive the Grandfather's inheritance?

⁶³Yahā̃ sivāē niśhchay K|kē kōī ā nahī̃ saktā . ⁶⁴Sivāē niśhchay K|kē ānē kā matlab siddha hō na sakē .

⁶⁸Only when you have the father can you receive the Grandfather's inheritance. ⁶⁹No one without faith can come here.

⁶⁵Ātē haĩ śhivbābā sē milnē .

⁷⁰There is no purpose in coming here without faith.

⁶⁶Brahmā dvārā bābā kē pās janm lēnē bigar ham unkē kaisē ban saktē haĩ .

⁷¹You come here to meet Shiv Baba. ⁷²How can you belong to Him without taking birth to Baba through Brahma?

⁶⁷Yah tō samajhnē key|kī bāt hai nā .

⁷³This is something to be understood.

⁶⁸Parantu māyā bēsamajh banā dētī hai , phir bāp ākar samajhdār banātē haĩ .

⁷⁴However, Maya has made you senseless; so the Father then comes and makes you sensible.

⁶⁹Tum bāp kō bhūlē hō isliē nidhan K|kē orphan banē hō .

⁷⁵Because you forgot the Father, you have become orphans.

⁷⁰Ādi-madhy-ant duḥkh pātē ātē hō . ⁷¹Ādhākalp sē lēkar jab sē tum vikārī banē hō tab sē tum duḥkhī hōtē-hōtē ab mahā-duḥkhī hō paṛē hō .

⁷⁶You have been receiving sorrow from the beginning through the middle to the end. ⁷⁷For half a cycle you have been experiencing sorrow by indulging in the vices and you are now experiencing great sorrow.

⁷²Jō dēvtāyē̃ sadā sukhī thē , is samay mahā-duḥkhī haĩ .

⁷⁸The deities who were constantly happy are greatly unhappy at this time.

⁷³Kahā̃ svarg kā rājya bhāgya , kahā̃ yah  ! ⁷⁴Yahī tō tum samajhtē hō śhiv-bābā hamārā sachchā-sachchā bāp hai , jissē sachkhaṇḍ kā varsā miltā hai .

⁷⁹There is a great difference between the fortune of the kingdom of heaven and this. ⁸⁰You understand that Shiv Baba is your true Father from whom you receive the inheritance of the land of truth.

⁷⁵Yah samajhkar yahā̃ ātē hō .

⁸¹You come here with this understanding.

⁷⁶Nahī̃ tō ānē key|kī darkār nahī̃ .

⁸²Otherwise, there is no need to come here.

⁷⁷Bāhar mē̃ jākar tum bhāṣhaṇ kartē hō ki bāp sē ākar paṛhō tō svarg K|kē mālik dēvī-dēvtā banē̃gē .

⁸³You go outside and give lectures: Come and study with the Father and you will become deities, the masters of heaven.

⁷⁸Kōī dēvī-dēvtā dharm kā hōgā tō sapling lag jāyēgī .

⁸⁴When someone belongs to the deity clan, the sapling takes root.

⁷⁹Bākī college vā university yah ēk hī hai , jahā̃ rōz paṛhnā hai .

⁸⁵However, this is the only college or university where you have to study every day.

⁸⁰Bāp kō ghaṛī-ghaṛī yād karnā hai aur pavitra bannā hai .

⁸⁶You repeatedly have to remember the Father and also become pure.

⁸¹Rakṣhābandhan bhī gāyā huā hai .

⁸⁷Raksha Bandhan, the festival of purity, is remembered.

⁸²Bahan , bhāīyō̃ kō rākhī bāndhtī hai .

⁸⁸Sisters tie a rakhi on their brothers.

⁸³Mātā śhakti hai nā .

⁸⁹Mothers are the Shaktis.

⁸⁴Ab unhō̃ kā martabā jarūr ūñch karnā hai .

⁹⁰Their status definitely has to become elevated now.

⁸⁵Bhāiyō̃ kō bhī kahtē haĩ tum in mātāō̃ kā regard rakhō , inkē madadgār banō .

⁹¹It is said to the brothers: Give regard to these mothers and become their helpers.

⁸⁶Sitam sē bhī bachānā hai .

⁹²They have to be saved from all the assaults.

⁸⁷Pūrī rīti na samajhnē K|kē kāraṇ , ulṭī-sulṭī bāt sunānē sē phir bichārī ablāyē̃ bāndh hō jātī haĩ .

⁹³Because of not understanding fully, people say wrong things and then poor innocent mothers are tied in bondage.

⁸⁸Tō jō ulṭē karma kartē haĩ , bāp sē varsā lēnē mē̃ vighna ḍāltē haĩ un par baṛā pāp kā bōjhā chaṛh jātā hai .

⁹⁴Therefore, those who do wrong things accumulate a huge burden of sin because they stop them from claiming the inheritance from the Father.

⁸⁹Yahā̃ tum āyē hō jīvan banānē liē .

⁹⁵You have come here to create your life.

⁹⁰Is gyān mārg mē̃ vighna bhī paṛtē haĩ kyōṅki ismē̃ pavitratā key|kī bāt hai .

⁹⁶There will be obstacles on this path of knowledge because there is the aspect of purity.

⁹¹Christ kō bhī cross par chaṛhāyā .

⁹⁷Christ was crucified on a cross.

⁹²Vah bhī pavitratā key|kī bāt thī .

⁹⁸That too was an aspect of purity.

⁹³Ātmā pavitra ātī hai , pavitra banānē key|kī kōśhiśh kartī hai .

⁹⁹A pure soul comes here and tries to make everyone pure.

⁹⁴Phir pope pādrī lōg gurū ban jātē haĩ .

¹⁰⁰Then the Pope, priests become gurus.

⁹⁵Vāstav mē̃ gurū pavitra hōnē chāhiē .

¹⁰¹In fact, gurus should be pure.

⁹⁶Parantu ājkal śhādiyā̃ ādi bhī karā lētē haĩ .

¹⁰²However, nowadays, they even perform marriage ceremonies etc.

⁹⁷Purity bigar manuṣhya kōī kām kā nahī̃ hai .

¹⁰³Human beings are of no use without purity.

⁹⁸Yahā̃ purity hai mukhya .

¹⁰⁴Here, purity is the main thing.

⁹⁹Is par hī vighna paṛtē haĩ .

¹⁰⁵It is because of this that there are obstacles.

¹⁰⁰Jaisē amalī ( śharābī ) kō amal bigar ārām nahī̃ ātā vaisē viṣh bigar rah nahī̃ saktē .

¹⁰⁶Just as an alcoholic is unable to rest without a drink, in the same way, they are unable to stay without poison.

¹⁰¹Bāp samjhātē haĩ maĩ tumkō patit sē pāvan rājāō̃ kā rājā banātā hū̃ .

¹⁰⁷The Father explains: From impure I am making you into pure kings of kings.

¹⁰²Tō tum bachchē jab yahā̃ ātē hō tō khyāl rahtā hai , kōī kō sanśhay tō nahī̃ uṭhtā  ?

¹⁰⁸When you children come here, there is the thought, "Is there anyone here who has doubts?"

¹⁰³Nahī̃ tō bahut ablāō̃ par bandhan ā jāyēgā phir baṛī sazā khāyēṅgē kyōṅki bāp dharmarāj bhī hai . ¹⁰⁴Ham bāp nirākār kō kahtē haĩ .

¹⁰⁹Otherwise, the poor innocent mothers will be tied in bondage. ¹¹⁰In that case, there would be great punishment because the Father is also Dharamraj.

¹⁰⁵Bhal ājkal tō mayor kō bhī bāpū jī kahtē haĩ , gāndhī jī kō bhī bāpū kahtē thē .

¹¹¹We call the incorporeal One the Father, although, nowadays, they even call a mayor Bapuji.

¹⁰⁶Parantu yah tō sab ātmāō̃ kā real bāp hai . ¹⁰⁷Yah kōī phāltū baṛāī nahī̃ hai .

¹¹²Gandhiji was also called Bapu (father), but this One is the real Father of all souls.

¹⁰⁸Bāp mānā bāp .

¹¹³This is not useless praise.

¹⁰⁹Ham ātmāō̃ kō rājyōg sikhātē haĩ .

¹¹⁴The Father means the Father. ¹¹⁵I am teaching you souls Raj Yoga.

¹¹⁰Bāp ātē haĩ - ismē̃ sanśhay nahī̃ ānā chāhiē .

¹¹⁶Have no doubt that the Father actually comes.

¹¹¹Sanśhay lātī hai māyā rāvaṇ .

¹¹⁷It is Maya, Ravan, that brings doubts.

¹¹²Sanśhay kō bhūt kahā jātā hai .

¹¹⁸Doubts are called evil spirits.

¹¹³Niśhchay kō bhūt nahī̃ kahā jātā hai .

¹¹⁹Faith is not called an evil spirit.

¹¹⁴Niśhchay sē vijay pātē hō .

¹²⁰You gain victory with faith.

¹¹⁵Sanśhay bhūt sē vināśh kō pātē hō .

¹²¹You are led to destruction by the evil spirit of doubt.

¹¹⁶ «  bābā aisē kyō̃ kartē haĩ , bābā mātāō̃ key|kī mahimā kyō̃ kartē haĩ ' ' - yah saṅkalp ānā bhī sanśhay huā nā .

¹²²"Why does Baba do this? ¹²³Why does Baba praise the mothers?" ¹²⁴To have such thoughts is also to have doubts.

¹¹⁷Bāp kahtē haĩ yah tō pravr̥itti mārg hai , parantu usmē̃ bhī mātā gurū kahā jātā hai .

¹²⁵The Father says: This is a family path, and, in this too, the mothers are said to be the gurus.

¹¹⁸Vandē mātaram .

¹²⁶“Salutations to the mothers.”

¹¹⁹Mātā gurū bigar kiskā kalyāṇ hō nahī̃ saktā .

¹²⁷No one can benefit without the mother gurus.

¹²⁰Gōpō̃ kā bhī kalyāṇ hōtā hai .

¹²⁸Even the gopes (brothers) are benefited.

¹²¹Vah phir aurō̃ key|kī service kartē haĩ .

¹²⁹They then serve others.

¹²²Mitr-sambandhiyō̃ ādi kō lē ātē haĩ .

¹³⁰They bring their friends and relatives etc.

¹²³Chalō , brahmākumāriyō̃ kē pās āpkō lē chalē̃ .

¹³¹"Come, I will take you to the Brahma Kumaris. ¹³²You too are a Brahma Kumar.

¹²⁴Brahmākumār tum bhī hō .

¹³³Prajapita Brahma is very well known.

¹²⁵Prajāpitā brahmā maśhhūr hai , jab sr̥iṣhṭi rachī hōgī tō jarūr bhagvān āyā hōgā . ¹²⁶Prajāpitā brahmā K|kē bachchē banē hōṅgē .

¹³⁴When the world was created, God must definitely have come and you would have become children of Prajapita Brahma.”

¹²⁷Brahmā kō kisnē paidā kiyā  ?

¹³⁵Who created Brahma?

¹²⁸Parampitā paramātmā śhiv nē .

¹³⁶The Supreme Father, the Supreme Soul, Shiva.

¹²⁹Nahī̃ tō manuṣhya sr̥iṣhṭi kaisē rachē̃  ?

¹³⁷How else could the human world be created?

¹³⁰Manuṣhya kahtē bhī haĩ hamkō khudā nē paidā kiyā tō jarūr khudā kō phir jism mē̃ ānā paṛē .

¹³⁸Human beings say that God created them and so God surely has to enter a body.

¹³¹Jism kā nām kyā  ?

¹³⁹What is the name of that body?

¹³²Sannyās lēnē kāraṇ , unkā bannē kāraṇ nām paṛtā hai brahmā .

¹⁴⁰Because he renounced everything, and he belongs to Him, he is given the name Brahma.

¹³³Dēkhō , sr̥iṣhṭi kaisē rachī jātī hai  ?

¹⁴¹Look how the world is created!

¹³⁴Yah baṛī wonderful bātē haĩ .

¹⁴²These are very wonderful matters!

¹³⁵Gītā ādi mē̃ yah bātē̃ kuchh bhī nahī̃ hai .

¹⁴³None of these things are mentioned in the Gita etc.

¹³⁶Yah knowledge hai sadgati key|kī .

¹⁴⁴This is the knowledge for salvation.

¹³⁷Bāp hī sadgati dātā hai .

¹⁴⁵The Father alone is the Bestower of Salvation.

¹³⁸Vah rachtā hī is sr̥iṣhṭi K|kē ādi-madhy-ant kō jāntē haĩ .

¹⁴⁶Only the Creator knows the beginning, the middle and the end of this world.

¹³⁹Bhal sārī duniyā mē̃ ḍhū̃ṛhō , kōī hai jō rachtā aur rachnā K|kē ādi-madhy-ant kō jāntē hō̃ - sivāē brahmākumār brahmākumāriyō̃ K|kē  ?

¹⁴⁷Look around the whole world. ¹⁴⁸Is there anyone, apart from you Brahma Kumars and Kumaris, who knows the Creator or the beginning, the middle and the end of creation?

¹⁴⁰Sō bhī gyānī tū ātmā bachchē jān saktē haĩ .

¹⁴⁹Even in that, only the children who are knowledgeable souls can know this.

¹⁴¹Tumhē̃ siddh karnā hai ki parampitā paramātmā bāp hai , na ki vah sarvavyāpī hai .

¹⁵⁰You have to prove that the Supreme Father, the Supreme Soul, is the Father and that He is not omnipresent.

¹⁴²Ākhrīn sabhī samajh jāyēṅgē ki yah gyān inhō̃ kō parampitā paramātmā hī brahmā dvārā dētē haĩ isliē inkā nām hai hī brahmā gyān .

¹⁵¹Eventually, everyone will come to understand that it is only the Supreme Father, the Supreme Soul, who gives you this knowledge through Brahma. ¹⁵²Therefore, this knowledge is called Brahma gyan, not brahm gyan.

¹⁴³Brahm gyān nahī̃ . ¹⁴⁴Jarūr bāp sē hī milā hōgā .

¹⁵³You must surely have received it from the Father.

¹⁴⁵Vah hai gyān sāgar , unkī mahimā hai .

¹⁵⁴He is the Ocean of Knowledge and He is praised.

¹⁴⁶Gyān kā kalaṣh phir mātāō̃ kō diyā hai .

¹⁵⁵The urn of knowledge is then given to you mothers.

¹⁴⁷Bāp ākar in mātāō̃ kō ūñch banātē haĩ .

¹⁵⁶The Father comes and elevates you mothers.

¹⁴⁸Puruṣh bhī ūñch bantē haĩ parantu ismē̃ īrṣhyā nahī̃ hōnī chāhiē .

¹⁵⁷The men also become elevated, but there mustn't be jealousy about this.

¹⁴⁹Aisē nahī̃ mātāō̃ kā nām kyō̃ ḍālē̃ . . .

¹⁵⁸Don't think: Why should the name of the mothers be used?

¹⁵⁰Bāp ākar mātāō̃ kā mān baṛhātē haĩ .

¹⁵⁹The Father comes and increases respect for the mothers.

¹⁵¹Bāp bachchō̃ kō brahmā dvārā gyān dētē haĩ jiskā nām rakhā hai brahmā gyān .

¹⁶⁰The Father gives you children knowledge through Brahma and this is called Brahma gyan.

¹⁵²Gyān śhivbābā kā hai .

¹⁶¹This knowledge is Shiv Baba’s.

¹⁵³Brahmā-viṣhṇu-śhaṅkar kō gyān sāgar nahī̃ kahē̃gē .

¹⁶²Brahma, Vishnu and Shankar cannot be called the Ocean of Knowledge.

¹⁵⁴Brahmā khud bhī kahtē haĩ gyān sāgar maĩ nahī̃ hū̃ .

¹⁶³Brahma himself says: I am not the Ocean of Knowledge.

¹⁵⁵Bahut janmō̃ K|kē ant kā janm hai , bābā kā banā hū̃ tab bābā nē nām rakhā hai , adopted jō hōtē haĩ unkā nām badalā jātā hai|badlā jātā hai .

¹⁶⁴This is the last of my many births and I now belong to Baba and this is why Baba has given me this name. ¹⁶⁵Those who are adopted have their names changed.

¹⁵⁶Kitnī achchhī rīti bāp samjhātē haĩ .

¹⁶⁶The Father explains to you so clearly.

¹⁵⁷Baṛī rājdhānī sthāpan hōtī hai .

¹⁶⁷A great kingdom is being established.

¹⁵⁸Likhā huā bhī hai - rudra gyān yagya sē vināśh jvālā nikalī .

¹⁶⁸It is written: The flames of destruction emerged from the sacrificial fire of the knowledge of Rudra. ¹⁶⁹Rudra means Shiva.

¹⁵⁹Rudra mānā śhiv .

¹⁷⁰Krishna was a prince.

¹⁶⁰Śhrīkr̥iṣhṇa tō prince thā .

¹⁷¹How could he have created a sacrificial fire?

¹⁶¹Vah kaisē yagya rachēgā .

¹⁷²The God of the Gita is not Shri Krishna.

¹⁶²Śhrīkr̥iṣhṇa nē svarg key|kī rachnā nahī̃ rachī , vah tō rachayitā hī rachēgā .

¹⁷³He didn't create the creation of heaven. ¹⁷⁴Only the Creator would create that.

¹⁶³Yah bātē̃ samajhē̃gē bhī vah jō apnē kul K|kē hōṅgē .

¹⁷⁵Only those who belong to your clan will understand these things.

¹⁶⁴Dēvī-dēvtā dharm vālō̃ key|kī hī sapling lagēgī .

¹⁷⁶Only the sapling of the deity religion will take root.

¹⁶⁵Tum samajhtē jāyēṅgē kahā̃ tak uṭhātē haĩ - sūryavanśhī mē̃ jāyēṅgē vā chandravanśhī mē̃ jāyēṅgē vā prajā mē̃  ?

¹⁷⁷To the extent that they take this knowledge, so you will accordingly be able to understand whether they are to become part of the sun dynasty, the moon dynasty or subjects.

¹⁶⁶Sab samajhtē haĩ - maut par kōī bharōsā nahī̃ hai .

¹⁷⁸You all understand that there is no guarantee for your lives.

¹⁶⁷Ājkal tō baiṭhē-baiṭhē jhaṭ maut hō jātā hai .

¹⁷⁹Nowadays, death takes place quickly while you just sit somewhere.

¹⁶⁸Svarg mē̃ akālē mr̥iityu hōtī nahī̃ .

¹⁸⁰There is no untimely death in heaven.

¹⁶⁹Manuṣhya sukh kē liē mēhnat kartē haĩ . ¹⁷⁰Ham apnē kō sukhī rakhē̃ , sāhūkār banē̃ .

¹⁸¹People make so much effort to keep themselves happy and become wealthy.

¹⁷¹Kōī kō 5 rūpayā milēgā tō kōśhiśh karē̃gē 6-7 milē̃ .

¹⁸²If someone receives five rupees, he would try to receive six or seven rupees.

¹⁷²Bāp kahtē haĩ maĩ tō tumkō sampattivān banā dētā hū̃ .

¹⁸³The Father says: I make you wealthy.

¹⁷³Sannyāsī tō kahtē sukh kāg viṣhṭā samān hai .

¹⁸⁴Sannyasis say: Happiness is like the droppings of a crow.

¹⁷⁴Vah kyā jānē̃ .

¹⁸⁵What do they know?

¹⁷⁵Bāp samjhātē haĩ haṭhyōgī kiskō bhī jīvanmukti dē na sakē .

¹⁸⁶The Father explains: Hatha yogis cannot give anyone liberation-in-life.

¹⁷⁶Jīvanmukti parampitā paramātmā hī dētē haĩ - in mātāō̃ dvārā .

¹⁸⁷Only the Supreme Father, the Supreme Soul, gives you liberation-in-life through these mothers.

¹⁷⁷Jarūr puruṣh bhī hōṅgē .

¹⁸⁸There must definitely be men too.

¹⁷⁸Phir aurō̃ kō āp samān banānē kā puruṣhārth karnā hai .

¹⁸⁹You then have to make effort to make others equal to yourselves.

¹⁷⁹Jitnā puruṣhārth karē̃gē utnā pad pāyēṅgē .

¹⁹⁰To the extent that you make effort, you will accordingly claim a status.

¹⁸⁰Majority mātāō̃ kī hai .

¹⁹¹The majority is of you mothers.

¹⁸¹Nām bhī gaūpāl , kanhaiyā gāyā huā hai .

¹⁹²The name Gopal (Gaupal – Cowherd) Kanhaiya is remembered.

¹⁸²Bail par thōṛēhī nām hai .

¹⁹³A bull is not given this name.

¹⁸³Ismē̃ dēh-abhimān nahī̃ ānā chāhiē .

¹⁹⁴There shouldn't be any body consciousness about this.

¹⁸⁴Dēh-abhimān ānē sē māyā uṛā lētī hai .

¹⁹⁵When you become body conscious, Maya blows you away.

¹⁸⁵Bachchē ātē haĩ niśhchay sē ki ham jātē haĩ most beloved bāp kē pās .

¹⁹⁶Children come here with the faith: We are going to the most beloved Father.

¹⁸⁶Yah ātmā nē mukh sē kahā - jātā hū̃ parampitā paramātmā kē pās rājyōg aur gyān sīkh varsā lēnē liē .

¹⁹⁷A soul says through his mouth: I am going to the Supreme Father, the Supreme Soul, to study Raj Yoga and knowledge and claim my inheritance.

¹⁸⁷Nahī̃ tō yahā̃ ānē key|kī jarūrat nahī̃ .

¹⁹⁸Otherwise, there is no need to come here.

¹⁸⁸Is khyāl sē nahī̃ āyēṅgē tō sanśhay hī uṭhākar lē jāyēṅgē , mānā apnā khānā barbād karē̃gē .

¹⁹⁹If you don't come with this thought, doubts will take you away, that is, your life is destroyed and you cross out the line of your fortune.

¹⁸⁹Phir lakīr lag jātī hai , isliē kahā jātā - niśhchay buddhi vijayanti , sanśhaybuddhi vinaśhyanti .

²⁰⁰Therefore, it is said: Those whose intellects have faith become victorious whereas those who have doubts are led to destruction.

¹⁹⁰Pahlē hī likhā lēnā chāhiē kiskē pās|pass jātē hō  ? ¹⁹¹Parampitā paramātmā pās|pass .

²⁰¹You should make them write down beforehand who it is they are going to: The Supreme Father, the Supreme Soul.

¹⁹²Bas , vahī samjhātē haĩ .

²⁰²He alone explains everything.

¹⁹³Bāp samjhātē haĩ bhakti mārg mē̃ śhrīkr̥iṣhṇa kā dīdār kartē haĩ , kitnī naudhā bhakti kartē haĩ , jab ēkdam galē mē̃ kulhāṛī lagānē ātē haĩ , kahtē haĩ agar sākṣhātkār na huā tō ham mar jāyēṅgē , tab muśhkil sē dīdār hōtā hai .

²⁰³The Father explains: On the path of devotion, people have visions of Shri Krishna. ²⁰⁴They do so much intense devotion. ²⁰⁵When someone is about to cut his throat, he says: If I don't have a vision, I will die. ²⁰⁶It is after great austerity that they then have a vision.

¹⁹⁴Yah bhī sākṣhātkār maĩ karātā hū̃ .

²⁰⁷It is I who grant those visions.

¹⁹⁵Yahā̃ tō bachchō̃ kō mujhē sākṣhātkār karānā hī hai .

²⁰⁸Here, I definitely have to give you children visions.

¹⁹⁶Aim object hai , sākṣhātkār hō jātā hai lēkin ismē̃ khuśh nahī̃ hōnā hai .

²⁰⁹You have an aim and objective. ²¹⁰Visions are granted but you mustn't become content with those.

¹⁹⁷Jab tak puruṣhārth nahī̃ karē̃gē tō yah prālabdh kaisē pā saktē  ?

²¹¹If you don’t make effort, how would you be able to receive the reward?

¹⁹⁸Isliē puruṣhārth first .

²¹²Therefore effort has to be first.

¹⁹⁹Achchhā  !

²¹³Achcha.

²⁰⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād , pyār aur good morning .

²¹⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁵The spiritual Father says namaste to the spiritual children.

²⁰²Dhārṇā kē liē mukhya sār  :

²¹⁶Essence for dharna:

²⁰³1 ) śhrīmat par chal bāp kē sāth madadgār ban sārē viśhva par purity , peace|pīs sthāpan kar peace-prize lēnī hai .

²¹⁷ 1. Follow shrimat, become the Father's helpers, establish peace and purity throughout the whole world and claim a peace prize.

²⁰⁴2 ) mātāō̃-bahanō̃ kō sitam sē bachānā hai .

²¹⁸ 2. Protect the mothers and sisters from assaults.

²⁰⁵Mātāō̃ kā martabā baṛhānā hai .

²¹⁹Elevate the status of the mothers.

²⁰⁶Regard rakhnā hai .

²²⁰Give them regard.

²⁰⁷Vardān  : apnē sahyōg K|kē stock dvārā her|har kārya mē̃ saphaltā prāpt karnē vālē master dātā bhav

²²¹Blessing: May you be a master bestower who achieves success in every task you do with your stock of co-operation.

²⁰⁸Sēvā key|kī avināśhī saphaltā kē liē master dātā ban sarv kō sahyōg dō .

²²² For the imperishable success of the service you do, be a master bestower and give everyone your co-operation.

²⁰⁹Bigaṛē huē kārya kō , bigaṛē huē saṅskārō̃ kō , bigaṛē huē mood|mūḍ kō śhubh bhāvnā sē ṭhīk karnē mē̃ sadā sarv K|kē sahyōgī bannā - yah hai baṛē sē baṛī dēn .

²²³Co-operate with everyone in putting right with your good wishes any task that has gone wrong, any sanskars that have been spoilt, and anyone’s mood that has been spoilt. ²²⁴This is the biggest gift.

²¹⁰Isnē yah kahā , yah kiyā , yah dēkhtē suntē , samajhtē huē bhī apnē sahyōg K|kē stock dvārā parivartan kar dēnā .

²²⁵“This one said this, that one did that” – while seeing, hearing and understanding all of this, transform it all with your stock of co-operation.

²¹¹Kisī dvārā kōī śhakti key|kī kamī bhī mahsūs hō tō apnē sahyōg sē jagah bhar dēnā - yahī hai master dātā bannā .

²²⁶If you feel that a power is lacking in someone, then fill that gap with your co-operation. ²²⁷This is what it means to be a master bestower.

²¹²Slōgan  : sadā harṣhit rahnā hai tō viśhva drama key|kī her|har scene kō sākṣhī hōkar dēkhō .

²²⁸Slogan: In order to remain constantly cheerful, observe every scene of the world drama as a detached observer.

²²⁹*** Om Shanti ***