रविवार 14 मई 2023 की दैनिक मुरली

⁰14-05-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 05-12-94 madhuban

⁰ 14/05/23 Madhuban Avyakt BapDada Om Shanti 05/12/1994

¹vartamaan samay ki aavashyakta - behad ke vairaagya vritti ka vaayumandal banaana

¹The need of the present time is for you to create an atmosphere of an attitude of unlimited disinterest.

²aaj sneh ke saagar baap apne sneh mein samaaye hue snehi bachchon ko dekh rahe hain।

²Today, Baba, the Ocean of Love, is seeing His loving children who are merged in love.

³yeh eeshvareey sneh sivaae aap bachchon ke kisi ko bhi praapta nahin hota।

³This Godly love is not attained by anyone except you children.

⁴aap sabhi ko ye vishesh praapti hai।

⁴All of you have this special attainment.

⁵praapti sabhi bachchon ko hai lekin pahli stage hai praapti hona aur aage ki stage hai praapti ke anubhav mein kho jaana।

⁵All of you children have attainment, but the first stage is simply to have attainment, and the second stage is to be absorbed in the experience of the attainment.

⁶pahli baat, praapti ke nashe se sabhi kehte ho ki humein baap ka pyaar mila। ⁷baap mila arthaat pyaar mila।

⁶The first aspect is that all of you say with the intoxication of having attained something that you have received the Father's love.

⁸sabhi ke mukh se yahi nikalta hai ‘mera baba'।

⁷You have found the Father, that is, you have received love.

⁹to pahli stage mein praapti sabhi ko hai।

⁸The sound that emerges from everyone's lips is: My Baba!

¹⁰lekin anubhooti mein sada khoye rahen, ismen nambarvaar hain। ¹¹jo parmaatma pyaar mein khoye hue rehte hain unko is pyaar se koi hata nahin sakta।

⁹Everyone has the first stage of attainment, but it is numberwise in being constantly lost in that experience. ¹⁰Those who remain absorbed in Godly love cannot be separated from this love.

¹²parmaatma pyaar mein khoi hui aatma ki jhalak aur falak, anubhooti ki kirnen itni shakti-shaali hoti hain jo koi bhi sameep aana to door lekin aankh uthaakar bhi nahin dekh sakta।

¹¹The sparkle, intoxication and rays of experience of souls who are absorbed in Godly love are so powerful that, let alone someone coming close to them, they don’t even have the courage to raise their eyes to look at them, even from a distance.

¹³aisi anubhooti sada rahe to kabhi bhi kisi bhi prakaar ki mehnat nahin hogi।

¹²If you constantly have this experience, you would not have to make any type of effort.

¹⁴abhi yog lagaate-lagaate yuddha karni padti hai।

¹³At present, you have to battle to try and have yoga.

¹⁵baithte yog mein hain lekin anubhooti mein khoye hue nahin hone ke kaaran kabhi yog, kabhi yuddha donon chalte rehte hain।

¹⁴You sit for yoga but, because you are not absorbed in that experience, there is sometimes yoga and there is sometimes a battle.

¹⁶main baap ka hoon ye baar-baar smriti mein laana padta hai।

¹⁵"I belong to the Father"; you have to bring this into your awareness again and again.

¹⁷to baar-baar smriti mein laana, vismriti hai tab to smriti mein laate ho na?

¹⁶It is because you have forgotten it that you have to bring it into your awareness again and again.

¹⁸to haan-na, smriti-vismriti ye yuddha lavleen anubhooti karne nahin deti hai।

¹⁷So, the battle between "yes" and "no" or between remembering and forgetting does not allow you to experience the stage of being absorbed in love.

¹⁹vartamaan samay bachchon ko jo yuddha va mehnat karni padti hai vo vyartha aur samartha ki yuddha jyaada chalti hai।

¹⁸So, at the present time, you children have to battle and make effort; there are a lot of battles between the wasteful and the powerful.

²⁰koi-koi bachchon mein vyartha dekhne ke sanskaar natural nature ho gai hai।

¹⁹In some children, the sanskar of seeing waste has become their natural nature.

²¹koi mein sunne ki, koi mein varnan karne ki, koi mein sochne ki aisi natural nature ho gai hai jo vo samajhte hi nahin hain ki ye ham karte bhi hain।

²⁰Some have developed such a natural nature of listening to and speaking or thinking about wasteful things that they do not even realise that they are doing it.

²²agar koi ishaara bhi dete hain to maaya ki samajhdaari hone ke kaaran apne ko bahut samajhdaar samajhte hain।

²¹Even if someone gives them a signal, because their sense is that of Maya, they consider themselves to be very sensible.

²³ya to maaya ke samajhdaar ban jaate va albelaapan aa jaata - ye to chalta hi hai, ye to hota hi hai…।

²²Either their sense is Maya’s or they develop carelessness: "This happens all the time. ²³This continues all the time."

²⁴maaya ki samajhdaari se wrong mein bhi apne ko right samajhte hain।

²⁴Maya’s sense makes them consider themselves to be right, even when they are wrong.

²⁵hoti maaya ki samajhdaari hai lekin samjhenge mere jaisa gyaani, mere jaisa yogi, mere jaisa sevaadhaari koi hai hi nahin kyonki us samay maaya ki chhaaya man aur buddhi ko aise vasheebhoot kar deti hai jo yathaartha nirnay kar nahin sakte।

²⁵So, because it is Maya’s sense, they would think that there is no one else who is as knowledgeable, as yogi or as much of a server as themselves. ²⁶Why? ²⁷Because at that time, the shadow of Maya influences their minds and intellects in such a way that they are not able to decide anything accurately.

²⁶maayaavi yogi va maayaavi gyaani samajhdaar, eeshvareey samajh se kinaara kara deti hai। ²⁷maaya ki samajhdaari bhi kam nahin hai।

²⁸The sense of being Mayavi yogis (yogis under the influence of Maya) and Mayavi gyanis (having knowledge influenced by Maya) makes them move away from Godly sense.

²⁸maaya se yog lagaane vaale bhi achal-atal yogi hain isliye farka nahin samajhte।

²⁹In fact, even Maya’s sense of understanding is no less. ³⁰Those who have yoga with Maya are also unshakeable and constant yogis.

²⁹us samay ke bol ka nasha bhi sabhi jaante ho na kitna badhiya hota hai!

³¹Therefore, they are not able to understand the difference. ³²All of you know the intoxication of the words spoken at that time, do you not?

³⁰isliye baapdaada sada bachchon ko kehte hain ki praaptiyon ki anubhootiyon ke saagar mein samaaye raho।

³³It is such great intoxication. ³⁴This is why BapDada constantly tells you children to remain merged in the ocean of the experiences of attainment.

³¹saagar mein samaana arthaat saagar samaan behad ke praapti swaroop ban karma mein aana।

³⁵To merge in the ocean means first to be an embodiment of all unlimited attainments, the same as an ocean, and then to come into action.

³²baapdaada ne chaaron or ke bachchon ka chart check kiya।

³⁶BapDada checked the chart of the children everywhere.

³³kya dekha?

³⁷What did Baba see?

³⁴samay ke sameepta ke pramaan vartamaan ke vaayumandal mein behad ka vairaagya pratyaksha swaroop mein hona aavashyak hai। ³⁵behad ka vairaagya varnan bhi karte ho।

³⁸According to the closeness of time, it is essential for you to create an atmosphere of the attitude of your unlimited disinterest in a practical way.

³⁶points bahut nikaalte ho, bhaashan bhi bahut achhe karte ho।

³⁹You speak of unlimited disinterest; you extract many points. ⁴⁰You also give good lectures.

³⁷sabhi ke paas points hain na?

⁴¹All of you have these points, do you not?

³⁸points varnan karna va sochna ismen to majority paas hain।

⁴²The majority of you has passed in speaking and thinking of the points.

³⁹in chhoti-chhoti kumaariyon ko bhi bhaashan taiyaar karke denge to kar lengi।

⁴³If you were to give ready-made lectures to these little kumaris, they would be able to do it.

⁴⁰yathaartha vairaagya vritti ka sahaj arth hai chaahe aatmaon ke samparka mein aayen, chaahe saadhnon ke sambandh mein aayen, chaahe seva ke chance mein chancellor banne ka bhaagya mile lekin sarva ke sambandh-samparka mein jitna nyaara, utna pyaara iska balance rahe।

⁴⁴The easy meaning of having a correct attitude of disinterest is: even whilst coming into connection with souls, whilst using facilities, or whilst receiving the fortune of being a chancellor in getting a chance to do service, when coming into connection with everyone, let there be the balance of being loving to the same extent as you are detached.

⁴¹hota kya hai?

⁴⁵However, what happens instead?

⁴²kabhi nyaarepan ki percentage badh jaati aur kabhi pyaarepan ki percentage badh jaati।

⁴⁶Sometimes the percentage of being detached increases and sometimes the percentage of being loving increases.

⁴³pyaara-pan ka arth hai nimitta bhaav, nirmaan bhaav।

⁴⁷To be loving means to have the feeling of being an instrument and being humble.

⁴⁴lekin iske badle merepan ka bhaan aa jaata।

⁴⁸However, instead of this, you have the consciousness of "mine": "This is my task.

⁴⁵ye mera hi kaam hai, mera hi sthaan hai, mujhe hi sarva saadhan bhaagya anusaar mile hue hain, itni mehnat se mainne ye saadhan, sthaan va seva va seva saathi (students bhi saathi hain) banaayen hain।

⁴⁹This is my place. ⁵⁰I have received all these facilities according to my fortune. ⁵¹I have accumulated these facilities and brought this place, this service and service companions (students are also companions) to this point with so much effort.

⁴⁶ye mera hai, kya meri mehnat ki koi value nahin hai?

⁵²They are mine! ⁵³Is there no value given to the effort I have made?"

⁴⁷ye nimitta bhaav aur merepan ke bhaav mein antar hai ya ek hi hai? ⁴⁸ye meraapan royal roop se badh gaya hai। ⁴⁹ye merepan ki royal bhaasha, royal sankalp baap se roohrihaan mein bhi baapdaada bahut sunte hain।

⁵⁴Is there a difference between the feeling of being an instrument and having the consciousness of "mine", or are they the same? ⁵⁵This consciousness of "mine" has increased in a royal form.

⁵⁰bahut pyaar se baap ko ya nimitta aatmaon ko manaane ya manvaane aate hain - baba aap hi ismen mere ko madad karna, aap kya samajhte ho ki ye mera kaam nahin hai, meri zimmedaari nahin hai, mera adhikaar mere ko hi milna chaahiye।

⁵⁶BapDada hears a great deal of such royal language and royal thoughts of the consciousness of "mine" in the heart-to-heart conversations. ⁵⁷They come and talk sweetly to BapDada and the instrument souls with a lot of love. ⁵⁸"Baba, only You can help me in this. ⁵⁹What do You think: Is this not my task?

⁵¹baap ko bhi gyaan dene ke liye bahut hoshiyaari karte hain।

⁶⁰Is this not my responsibility? ⁶¹Should I not receive my right?"

⁵²baapdaada muskaraate rehte hain।

⁶²You become very clever at giving knowledge to the Father.

⁵³nimitta hain, jo mila, jaise mila, jahaan bithaayenge, jo khilaayenge, jo karaayenge vahi karenge। ⁵⁴ye pahla-pahla sabhi ka vaayda hai। ⁵⁵vaayda hai na?

⁶³BapDada continues to smile. ⁶⁴You are instruments: “Whatever I receive, however I receive it, wherever You make us sit, whatever food you give us, whatever You make us do, we will do only that.”

⁵⁶ye vaayda hai ya sirf khaane-peene ke liye hai?

⁶⁵This is the first promise of everyone. ⁶⁶You made this promise, did you not?

⁵⁷mere-pan ke bhaav ka vairaagya hi behad ka vairaagya hai।

⁶⁷Is this a promise or is it just in terms of eating and drinking?

⁵⁸naye-naye prakaar ke merepan aur emerge ho rahe hain।

⁶⁸Disinterest in the consciousness of "mine" is unlimited disinterest.

⁵⁹maaya vartamaan samay naye-naye prakaar ke merepan ki chhaaya daal rahi hai isliye samay ki sameepta pratyaksha roop mein nahin aa rahi hai।

⁶⁹New types of the consciousness of "mine" are emerging even more. ⁷⁰At present, Maya is casting a shadow of new types of the consciousness of "mine".

⁶⁰gyaani, chaahe agyaani, donon jaante hain aur kehte bhi hain ki duniya ki haalten bahut kharaab hai, ye duniya kahaan tak chalegi, kaise chalegi?

⁷¹This is why the closeness of time is not being revealed. ⁷²Whether they are gyani or agyani, both say that the situations of the world are very bad. ⁷³How much longer can this world continue? ⁷⁴How can it continue?

⁶¹lekin phir bhi duniya chal rahi hai।

⁷⁵Nevertheless, the world is still continuing.

⁶²samay ki sameepta ka foundation hai - behad ki vairaagya vritti।

⁷⁶The foundation of the closeness of time is an unlimited attitude of disinterest.

⁶³baapdaada ne check kiya behad ki vairaagya vritti ke bajaay naye-naye prakaar ke chhote-chhote lagaav ka vistaar bahut bada hai।

⁷⁷BapDada checked and saw that, rather than you having an attitude of unlimited disinterest, the expansion of new types of small and big attachments is very big.

⁶⁴is vistaar ne saar ko chhipa liya hai।

⁷⁸This expansion has hidden the essence.

⁶⁵samjha? ⁶⁶ab kya karna hai?

⁷⁹So, do you understand what you now have to do?

⁶⁷yeh lagaav bade tasty lagte hain।

⁸⁰These attachments seem to be very tasty.

⁶⁸ek-do baar taste kiya to vo taste kheenchate rehte hain।

⁸¹You have tasted them once or twice, and so this taste pulls you.

⁶⁹seva kar rahe ho bahut achha lekin apni checking karo ki nimitta bhaav hai va lagaav ka bhaav hai?

⁸²You are doing service, which is very good, but also check whether you have the feeling of being an instrument or whether you have any feeling of attachment.

⁷⁰‘baba-baba' ke badle ‘mera-mera' to nahin aa jaata?

⁸³Instead of "Baba, Baba", you do not say "mine, mine", do you?

⁷¹maanna hai tera aur ban jaata hai mera। ⁷²to ab kya karenge?

⁸⁴You want to accept it as Yours, but it becomes "mine" instead.

⁷³mera-mera pasanda hai?

⁸⁵So what will you do now?

⁷⁴baapdaada ne pahle bhi sunaaya hai - ek bahut badi galti karte hain va chalte-chalte ho jaati hai, karna nahin chaahte hain lekin ho jaati hai, woh kya?

⁸⁶Do you prefer to have the consciousness of "mine, mine"? ⁸⁷BapDada also told you earlier, that you make a very big mistake; whilst moving along, you make this mistake.

⁷⁵doosre ke judge ban jaate hain aur apne vakeel ban jaate hain।

⁸⁸You do not wish to make it, but you still make it. ⁸⁹What is this mistake?

⁷⁶banna hai apna judge aur bante hain doosron ka।

⁹⁰For others you become judges, whereas for yourselves you become your own lawyers.

⁷⁷isko yeh nahin karna chaahiye, inko badalna chaahiye।

⁹¹You should become your own judge but you become the judge of others instead.

⁷⁸aur apne liye samjhenge yeh baat bilkul sahi hai। ⁷⁹main jo kehti hoon, vahi right hai, ye aise hai, ye vaise hai।

⁹²"This one should not do this; this one should change", whereas for yourself, you say: "This is absolutely right.

⁸⁰vakeel log bhi siddha karte hain na sach ko jhooth, jhooth ko sach।

⁹³Whatever I am telling you is right. ⁹⁴This one is like this, and that one is like that."

⁸¹aur jitne pramaan dena vakeelon ko aata hai utna aur kisko nahin aata। ⁸²apna judge banna, ye galti ho jaati hai।

⁹⁵Lawyers also prove the truth to be false and what is false to be the truth, and no one else knows as much as lawyers do how to give evidence.

⁸³doosre ke liye remark dena bahut sahaj hai।

⁹⁶You have to be your own judge. ⁹⁷You make this mistake.

⁸⁴lekin apne ko badalna hai।

⁹⁸To make remarks about others is very easy.

⁸⁵slogan bhi hai “sva parivartan se vishwa parivartan।

⁹⁹However, you have to transform yourself.

⁸⁶'' pahle ‘sva' hai। ⁸⁷suna, kya chart dekha?

¹⁰⁰The slogan is "World-transformation through Self-transformation".

⁸⁸baapdaada bhi maaya ki chaal ko dekh muskaraate rehte hain - maaya kitni chatur hai!

¹⁰¹First is oneself. ¹⁰²Did you hear what chart Baba saw? ¹⁰³BapDada also continues to smile, seeing the ways of Maya.

⁸⁹master sarvashaktimaan aatmaon ko bhi apna bana leti hai।

¹⁰⁴Maya is so clever! ¹⁰⁵She even makes master almighty authority souls belong to her.

⁹⁰to abhi kya chaahiye?

¹⁰⁶So, what do you want now?

⁹¹behad ki vairaagya vritti ka vaayumandal banaao। ⁹²jaise seva ka vaayumandal banaate ho na, programme banaate ho।

¹⁰⁷You must create an atmosphere of an attitude of unlimited disinterest, just as you create an atmosphere for service; you create programmes.

⁹³sirf dimaag tak ye vritti nahin, dil tak pahunche।

¹⁰⁸Let this attitude not just be intellectual, but it should be in your hearts too.

⁹⁴sabke dimaag mein to hai - hona chaahiye, karna chaahiye lekin dil mein ye lahar utpanna ho jaaye iski aavashyakta hai।

¹⁰⁹It is in everyone's intellect that it should be like this, that they should do this, but there is now a need to create this wave in your hearts.

⁹⁵samjha?

¹¹⁰Do you understand?

⁹⁶sabhi ne achhi tarah se samjha?

¹¹¹Did you all understand this clearly?

⁹⁷ki abhi samajh mein aaya phir uthne ke baad sochenge ye kaise hoga, ye karna mushkil hai, sunna-bolna to sahaj hai, karna mushkil hai। ⁹⁸to abhi aise nahin kahenge na?

¹¹²Or, is it that you have understood it now, but after you get up from here, you will think: Now, how can this be possible? ¹¹³It is difficult to do this. ¹¹⁴It is easy to listen to this, it is easy to speak of it but difficult to do it.

⁹⁹sneh se aap bhi pahunch gaye hain aur baapdaada bhi pahunch gaye hain।

¹¹⁵So, you would now not say this, would you? ¹¹⁶Because of love you have come here, and BapDada has also come here.

¹⁰⁰sneh mein dekho kitni shakti hai!

¹¹⁷Look at how much power there is in love.

¹⁰¹sneh avyakt ko vyakta mein le aata hai।

¹¹⁸Love brings the avyakt into the vyakt.

¹⁰²aap sabko madhuban mein le aaya hai।

¹¹⁹It brought all of you to Madhuban.

¹⁰³sabhi sneh mein theek pahunch gaye hain na?

¹²⁰Out of love, all of you arrived here comfortably, have you not?

¹⁰⁴kisne laaya?

¹²¹What brought you?

¹⁰⁵train ne laaya ki sneh ne laaya?

¹²²Was it the trains that brought you or love that brought you?

¹⁰⁶jahaan sneh hai vahaan mehnat, mehnat nahin lagti, mushkil, mushkil nahin lagta।

¹²³Where there is love, effort is not felt to be effort; difficulties are not felt to be difficulties.

¹⁰⁷ye teen pair ke bajaay do pair prithvi bhi mile to kya lagta hai?

¹²⁴If, instead of these three square feet, you were to receive only two square feet, what would you feel?

¹⁰⁸satayug ke palangon se bhi shreshtha hai।

¹²⁵That is even more elevated than the beds of the golden age.

¹⁰⁹sab aaraam se rahe hue hain ki majboori se?

¹²⁶Are all of you living comfortably, or are you living here out of compulsion?

¹¹⁰kya karen, rehna hi hai...।

¹²⁷"What can we do? ¹²⁸We have to stay here..."

¹¹¹bhakti maarga mein to sirf paanv rakhne ke liye itni mehnat karte hain, aapko sone ke liye teen pair nahin to do pair to milta hai।

¹²⁹On the path of devotion, they make so much effort simply to be able to place their feet somewhere. ¹³⁰OK, you may not get three square feet for sleeping; at least you have two square feet.

¹¹²aapne to maanga tha ki charnon mein jagah de do lekin baap ne charnon ki bajaay patraani bana diya।

¹³¹You had said: Even if You give us a place at Your feet, we would accept it. ¹³²However, instead of placing you at His feet, BapDada has made you into the queens of the floor (patrani).

¹¹³phir bhi madhuban ka aangan hai na।

¹³³Even so, you are in the courtyard of Madhuban.

¹¹⁴chaahe kahaan bhi sote ho lekin hain to madhuban ke aangan mein।

¹³⁴No matter where (in Madhuban) you sleep, it is still in the courtyard of Madhuban.

¹¹⁵itna baap ke sameep aane ka adhikaar milega ye to svapna mein bhi nahin tha।

¹³⁵You never even dreamt that you would ever receive a right to come so close to the Father.

¹¹⁶to sab khush ho na?

¹³⁶So, all of you are happy, are you not?

¹¹⁷do pair ki bajaay ek pair mile to bhi raazi rahenge? ¹¹⁸baithe-baithe soyenge!

¹³⁷So, if, instead of two square feet, you were to receive one square foot, would you be happy?

¹¹⁹kaiyon ko baithne mein neend achhi aati hai।

¹³⁸You would sleep while sitting. ¹³⁹Some sleep well when sitting.

¹²⁰soyenge to neend nahin aayegi।

¹⁴⁰When they go to bed, they cannot sleep.

¹²¹yog mein baithna aur sona shuru।

¹⁴¹The moment they sit for yoga, they start to fall asleep!

¹²²paanch din akhanda tapasya karni pade to sab taiyaar ho?

¹⁴²If you have to have continuous tapasya for five days, are you all ready?

¹²³khaana bhi nahin mile to chalega?

¹⁴³Would it be OK if you didn’t receive any food?

¹²⁴ki samajhte ho ye hona nahin hai?

¹⁴⁴Or do you think that this will not actually happen?

¹²⁵jo cheez vahaan nahin khaate vo aur hi madhuban mein milti hai।

¹⁴⁵In fact, you receive here in Madhuban even things you do not get to eat at your homes.

¹²⁶lekin ever ready rehna chaahiye।

¹⁴⁶However, you have to remain ever-ready.

¹²⁷mile to bahut achha, na mile to bahut-bahut achha kyonki sabko amritvele dilkhush mithaai to milti hi hai aur saara din khushi ki khuraak bhi milti hai।

¹⁴⁷If you receive it, it is good, and if you do not receive it, it is very, very good, because everyone receives the Dilkhush toli at amrit vela, and throughout the day you receive the nourishment of happiness.

¹²⁸to chal sakta hai na?

¹⁴⁸So, you can continue in this way, can you not?

¹²⁹ye bhi trial karenge।

¹⁴⁹We shall have a trial of this too.

¹³⁰achha!

¹⁵⁰Achcha.

¹³¹chaaron or ke sarvashreshtha bhaagyavaan aatmaon ko, sada sarva praaptiyon ke anubhootiyon mein samaaye hue shreshtha aatmaon ko, sada parakhne ki, nirnay karne ki shakti ko teevra banaane vaale sameep aatmaon ko, sada seva mein samartha ban samartha banaane ke nimitta aatmaon ko, sada nyaara aur pyaara donon ka balance rakhne vaali blessing ke paatra aatmaon ko baapdaada ka yaad-pyaar aur namaste।

¹⁵¹To the most elevated, fortunate souls everywhere, to the elevated souls who are constantly merged in the experiences of all attainments, to the close souls who intensify their powers of discrimination and decision-making, to the instrument souls who are constantly powerful and who make others powerful, to the souls who are worthy of receiving blessings by having a balance of being loving and detached, love, remembrance and namaste from BapDada.

¹³²teachers ke saath:- jaise teachers ka title hai, to jaisa title hai vaise vishesh behad ke vairaagya vritti ka vaayumandal banaane mein tight rehna।

¹⁵²Teachers: Just as the teachers have the title of teachers, so you teachers too should especially remain extra tight (strict) in creating an atmosphere of an attitude of unlimited disinterest.

¹³³halke nahin hona kyonki nimitta teachers ka vaayumandal anekon tak pahunchta hai।

¹⁵³Do not become loose in this, because the atmosphere of instrument teachers reaches many others.

¹³⁴to teachers abhi ye kamaal karke dikhaayen। ¹³⁵jaise parivartan mein aagyaakaari to bane।

¹⁵⁴Therefore, just as you became obedient in bringing about transformation, so you teachers now have to perform this wonder.

¹³⁶aagyaakaari banne ka, haan ji karne ka ek paath to pakka kar liya। ¹³⁷lekin doosra paath behad ke vairaagya vritti ka, abhi ye paath pakka karke dikhaao kyonki nimitta ho na।

¹⁵⁵You made one lesson firm, that of being obedient in saying "Ha ji", but now make the second lesson of an attitude of unlimited disinterest firm, because you are instruments.

¹³⁸to nimitta aatmaayen hi nirmaan ban nirmaan ka kartavya bahut sahaj kar sakti hain।

¹⁵⁶So instrument souls can be humble and carry out the task of renewal very easily.

¹³⁹abhi ye varsha to poora ho hi raha hai।

¹⁵⁷This year is now ending.

¹⁴⁰lekin naye varsha mein is naveenta ki jhalak baapdaada bhi dekhenge।

¹⁵⁸BapDada will now see the sparkle of this newness in the New Year.

¹⁴¹seva ki, centre khole, bahut badhaaya, aai.Ps bhi aa gaye, vi.aai.Ps bhi aa gaye, ye to hota hi rehta hai lekin seva mein behad ki vairaagya vritti anya aatmaon ko aur sameep laayegi।

¹⁵⁹You did service, you opened centres, you brought about a lot of expansion, IPs came, VIPs came; this continues to happen, but an attitude of unlimited disinterest in doing service will bring many souls even closer.

¹⁴²mukh ki seva samparka mein laati hai aur vritti se vaayumandal ki seva sameep laayegi। ¹⁴³samjha?

¹⁶⁰Serving through words brings them into connection with you, and serving them through an atmosphere created by your attitude will bring them close.

¹⁴⁴baapdaada to chart dekhte hi hain na?

¹⁶¹Do you understand? ¹⁶²BapDada sees the chart, does He not?

¹⁴⁵phir bhi seva ke nimitta ho - ye shreshtha bhaagya kam nahin hai!

¹⁶³You are instruments for doing service. ¹⁶⁴This elevated fortune is not a small thing.

¹⁴⁶ye bhi vishesh varsa hai।

¹⁶⁵This too is a special inheritance.

¹⁴⁷to is vishesh varse ke bhaagya ke adhikaari bane ho।

¹⁶⁶You have claimed a right to the fortune of this special inheritance.

¹⁴⁸samjha?

¹⁶⁷Do you understand?

¹⁴⁹achha।

¹⁶⁸Achcha.

¹⁵⁰double videshi:- (sabhi sthaanon se pahunche hain) hoshiyaar hain double foreigners।

¹⁶⁹Double foreigners: (They have come from all places.) ¹⁷⁰Double foreigners are clever.

¹⁵¹jaise sab desh ke ambassador bhejte hain na।

¹⁷¹It is like sending Ambassadors from each country.

¹⁵²to international brahman parivaar ho gaya na।

¹⁷²It is good. ¹⁷³It is an international Brahmin family.

¹⁵³double videshiyon ki visheshta hai ki sada haath mein haath hai aur saath hai।

¹⁷⁴The speciality of double foreigners is that they constantly hold hands and have constant Company.

¹⁵⁴videsh ka fashion hai na haath mein haath dena।

¹⁷⁵It is the foreigners' fashion to hold hands.

¹⁵⁵to abhi kiske haath mein ho?

¹⁷⁶In whose hands are you at present?

¹⁵⁶baap ke।

¹⁷⁷In the Father's hands.

¹⁵⁷sada baap ke haath se haath milaake aage chalne vaale।

¹⁷⁸You are those who constantly have your hand in Baba's hand and move forward.

¹⁵⁸haath hai shreemat, to shreemat ka haath sada haath mein hai।

¹⁷⁹The hand is shrimat, and so let the hand of shrimat constantly be in your hand. ¹⁸⁰Is this firm?

¹⁵⁹pakka hai ki kabhi thak jaate hain to chhod dete hain?

¹⁸¹Or, do you sometimes get tired and so let go of it? ¹⁸²Do you ever let go of the hand?

¹⁶⁰kabhi haath chhootta hai?

¹⁸³What if Maya makes you let go of it?

¹⁶¹maaya chhudaave to?

¹⁸⁴You don’t let go of it, do you?

¹⁶²nahin chhootta hai?

¹⁸⁵You don’t let go of it for a short time, do you?

¹⁶³to sada saath rahne vaale aur sada shreemat ke haath mein haath dekar chalne vaale।

¹⁸⁶So, you are those who constantly stay in the Company and those who constantly keep hold of the hand of shrimat.

¹⁶⁴jiska saathi baap hai, jiska haath baap ke haath mein hai vo sada hi nishchinta, bepha baadshaah hai kyonki haath aur saath donon mazboot hain।

¹⁸⁷Those whose Companion is the Father, those who have their hand in the Father's hand, are constantly free from worries and are carefree emperors. ¹⁸⁸So, are you carefree emperors or emperors who have worries? ¹⁸⁹You are carefree because the hand and the Company are both strong.

¹⁶⁵theek hai na?

¹⁹⁰Is this right?

¹⁶⁶nairobi vaale, pakka haath aur saath hai na?

¹⁹¹Those from Nairobi have the hand and the Company very firmly, do they not?

¹⁶⁷chaahe saari duniya ke akshauhini log haath chhudaaye to chhootega?

¹⁹²If the countless people of the world were to try to make you let go of the hand, would you let go of it?

¹⁶⁸vo akshauhini shaktiheen hain aur aap ek master sarvashaktivaan hain, iseeliye double videshiyon ko nasha hai ki baapdaada ka extra haath aur saath hai, lift hai।

¹⁹³Those countless people are powerless and you alone are a master almighty authority. ¹⁹⁴Therefore, the double foreigners have the intoxication that they have the extra hand and company of BapDada; they have a lift.

¹⁶⁹achha।

¹⁹⁵Achcha.

¹⁷⁰vardaan:- divya buddhi ke vardaan dvaara apne register ko bedaag rakhne vaale karmo ki gati ke gyaata bhav

¹⁹⁶Blessing: May you be knowledgeable of the deep philosophy of karma and keep your register flawless with the blessing of receiving a divine intellect.

¹⁷¹brahman janma lete hi har bachche ko divya buddhi ka vardaan milta hai।

¹⁹⁷ As soon as every Brahmin child takes birth, he receives the blessing of having a divine intellect.

¹⁷²is divya buddhi par kisi bhi samasya ka, sang ka va manmat ka prabhaav na pade tab register bedaag rah sakta hai।

¹⁹⁸Only when there isn’t any type of influence of any problem, any company or of your own dictates on your divine intellect can your register remain flawless.

¹⁷³lekin yadi samay par divya buddhi kaam nahin karti to register mein daag lag jaata hai, isliye kaha jaata hai karmo ki leela ati guhya hai।

¹⁹⁹However, if your intellect does not work at the right time, there can be a stain on your register. ²⁰⁰This is why it is said that the philosophy of karma is very deep.

¹⁷⁴duniya vaale to har kadam mein karmon ko kootte hain lekin aap karmo ki gati ke gyaata bachche kabhi karma koot nahin sakte।

²⁰¹People of the world repent for their actions at every step, whereas you children, who are knowledgeable about karma never have to repent for your actions.

¹⁷⁵aap to kahenge vaah mere shreshtha karma।

²⁰²You would say: “Wah! ²⁰³My elevated actions.”

¹⁷⁶slogan:- pavitrata ki gahan dhaarna se hi ateendriy sukh ki anubhooti hoti hai।

²⁰⁴Slogan: Only with the deep inculcation of purity can you experience supersensuous joy.

²⁰⁵*** Om Shanti ***