गुरुवार 18 मई 2023 की दैनिक मुरली

⁰18-05-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 18/05/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - in ôkhō̃ sē jō kuchh dēkhtē hō usē bhūlnā hai , sab śharīrdhāriyō̃ kō bhūl aśharīrī bāp kō yād karnē kā abhyās karō . ²' '

¹Essence: Sweet children, forget whatever you see with your eyes. ²Forget all bodily beings and practise remembering the bodiless Father.

³Praśhna  : tum bachchō̃ kā mukh gyān sē mīṭhā hōtā , bhakti sē nahī̃ - kyō̃  ?

³Question: Why are the mouths of you children sweetened with knowledge and not with devotion?

⁴Uttar  : kyōṅki bhakti mē̃ bhagvān kō sarvavyāpī kah diyā hai . ⁵Sarvavyāpī kahnē sē bāp aur varsē key|kī bāt khatm hō gaī hai isliē vahā̃ mukh mīṭhā nahī̃ hō saktā .

⁴Answer: 1. On the path of devotion, people say that God is omnipresent.

⁶Abhī tum bachchē pyār sē bābā kahtē hō tō varsā yād ā jātā hai , isliē gyān sē mukh mīṭhā hō jātā .

⁵By Him being called omnipresent, there is no longer the idea of the Father and the inheritance and this is why your mouths cannot be sweetened there.

⁷Dūsrā - bhakti mē̃ khilaunō̃ sē khēltē āyē , parichay hī nahī̃ thā tō mukh mīṭhā kaisē hō .

⁶You children now say with love "Baba" and so the inheritance is remembered. ⁷This is why your mouths are sweetened with knowledge.

⁸Gīt  : ōm namō śhivāē …

⁸ 2. On the path of devotion, you have been playing with toys without any recognition and so how could your mouths be sweetened? ⁹Song: Salutations to Shiva.

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Śhivāē namaḥ athavā namastē bhī kahā jātā hai .

¹¹“Salutations to Shiva”, or even, “Namaste” can be said.

¹¹Namastē hamēśhā baṛō̃ kō kī jātī hai .

¹²One always says "Namaste" to one’s seniors.

¹²Manuṣhyō̃ kā buddhi-yōg patit-pāvan bāp kē sāth nahī̃ hai .

¹³The intellects’ yoga of human beings is not connected to the Purifier Father.

¹³Patit kō pāvan banānē vālā hai hī ēk .

¹⁴There is only the One who purifies the impure.

¹⁴Unkō kahā jātā hai śhivāē namaḥ .

¹⁵They say to Him: Salutations to Shiva.

¹⁵Yah bhī buddhi mē̃ ātā hai ki śhiv tō hai nirākār .

¹⁶It also enters your intellects that Shiva is incorporeal.

¹⁶Agar śhaṅkar kō namaḥ karē̃gē tō kahē̃gē śhaṅkar dēvtāē namaḥ .

¹⁷If you had to salute Shankar, you would say, “Salutations to the deity Shankar.”

¹⁷Śhivāē namaḥ vah alag hō gayā . ¹⁸Śhaṅkar dēvtāē namaḥ vah alag hō gayā .

¹⁸To say "Salutations to Shiva" is separate from saying, "Salutations to the deity Shankar."

¹⁹Brahmā dēvtāē namaḥ kahtē haĩ .

¹⁹They say: Salutations to the deity Brahma.

²⁰Brahmā tō hai yahā̃ .

²⁰Brahma exists here.

²¹Jab tak sūkṣhmavatanvāsī na banē̃ tab tak unkō dēvtā kahā na jāē .

²¹Until he becomes a resident of the subtle region he cannot be called a deity.

²²Yahā̃ tō hai prajāpitā .

²²Here, there is Prajapita, the Father of People.

²³Jab tak yah prajāpitā hai , manuṣhya tan mē̃ hai tab tak inkō dēvtā kah nahī̃ saktē .

²³For as long as he is Prajapita and in a human body, he cannot be called a deity.

²⁴Dēvtā tō sūkṣhmavatanvāsiyō̃ kō yā tō jō naī duniyā mē̃ rahtē haĩ , unkō kahā jātā hai .

²⁴Deities are those who reside in the subtle region or those who reside in the new world.

²⁵Issē siddha hōtā hai is samay jabki prajāpitā hai , tō dēvtā nahī̃ kahē̃gē .

²⁵This proves that while he is Prajapita at this time, he cannot be called a deity.

²⁶Tumkō bhī is samay brāhmaṇ kahā jātā hai , parantu tum daivī buddhi arthāt dēvtā bannē kē liē puruṣhārth kar rahē hō .

²⁶You too are called Brahmins at this time. ²⁷However, you are making effort to have divine intellects, that is, to become deities.

²⁷Dēvtāō̃ key|kī tō mahimā hai sarvguṇ sampann . . . . . brahmā , viṣhṇu , śhaṅkar key|kī yah mahimā nahī̃ hai .

²⁸The praise of the deities is: Full of all virtues… ²⁹This cannot be the praise of Brahma, Vishnu or Shankar.

²⁸Mahimā manuṣhya mātra key|kī aur dēvtāō̃ key|kī alag-alag hōtī hai .

³⁰The praise of all human beings is separate from that of deities.

²⁹President , president hai . ³⁰Unkā part apnā , prime minister kā part apnā hai .

³¹The President is the President and he has his own part, and the Prime Minister has his own part.

³¹Drama mē̃ part tō alag-alag hōgā nā .

³²Each one would have a different part in the drama.

³²Tō jab śhivāē namaḥ kahtē haĩ tō śhivbābā hī hai .

³³When you say, "Salutations to Shiva", it is only to Shiv Baba that you say it.

³³Brahmā dēvtāē namaḥ , viṣhṇu dēvtāē namaḥ alag hai .

³⁴To say, "Salutations to the deity Brahma and salutations to the deity Vishnu" is a separate thing.

³⁴Śhivbābā kō aisē nahī̃ kahē̃gē .

³⁵You would not say that to Shiv Baba.

³⁵Unkō kahē̃gē parampitā paramātmā śhiv kyōṅki śhiv aur sāligrām haĩ .

³⁶You would say, The Supreme Father, Supreme Soul, Shiva, to Him, because there is Shiva and the saligrams.

³⁶Vah chhōṭē-chhōṭē dikhātē haĩ , vah baṛā hai .

³⁷They show the saligrams as small and Shiva as a large image.

³⁷Bābā nē samjhāyā hai - kōī bhī chhōṭē-baṛē nahī̃ hōtē haĩ .

³⁸Baba has explained that no one can be smaller or larger.

³⁸Unkō kahā jātā hai - parampitā paramātmā , god father .

³⁹He is called the Supreme Father, the Supreme Soul, God, the Father.

³⁹Yah kyō̃ kahtē haĩ  ?

⁴⁰Why do they call Him that?

⁴⁰Ātmā sāligrām , śhiv kō bābā kahtī hai tō jarūr bāp sē varsā milnā chāhiē kyōṅki vah hai svarg kā rachayitā .

⁴¹Saligram souls call Shiva ‘Baba’ and so they would surely receive the inheritance from the Father because He is the Creator of heaven.

⁴¹Jarūr ādi sanātan dēvī-dēvtā dharm key|kī rachnā parampitā paramātmā nē key|kī hōgī .

⁴²The Supreme Father, the Supreme Soul, must definitely have created the creation of the original eternal deity religion.

⁴²Aur kōī kar na sakē .

⁴³No one else can create it.

⁴³Us bāp kō sarvavyāpī kahnē sē varsē kā nāmniśhān gum hō jātā hai .

⁴⁴By that Father being called omnipresent, all name and trace of the inheritance is lost.

⁴⁴Jaisē kahtē haĩ ki god is omni present , hāzirā-hazūr hai .

⁴⁵They say that God is omnipresent, that He is present everywhere.

⁴⁵Kasam bhī jō uṭhātē haĩ vah jhūṭhā .

⁴⁶The oath they take in His name is also false.

⁴⁶Kahtē haĩ īśhvar bāp kō hāzir-nāzir jān . . . bāp kō jāntē nahī̃ .

⁴⁷They say: I consider God, the Father, to be present everywhere, so they don't know the Father.

⁴⁷Tum bachchē jāntē hō - abhī īśhvar hāzir hai , barōbar vah supreme soul hai .

⁴⁸You children know that God is now present here. ⁴⁹Truly, He is the Supreme Soul.

⁴⁸Unkī mahimā sabsē nyārī hai . ⁴⁹Ēk tō nirākār hai , uskā nām śhiv hai .

⁵⁰His praise is unique, different from the praise of everyone else.

⁵⁰Uskā jismānī nām kabhī paṛtā nahī̃ hai .

⁵¹He truly is incorporeal and His name is Shiva.

⁵¹Bākī sabhī K|kē nām hōtē haĩ jism K|kē .

⁵²He never has a bodily name. ⁵³All others have names of bodies.

⁵²Janm by janm śharīr K|kē nām badaltē rahtē haĩ .

⁵⁴The names of their bodies change birth after birth.

⁵³Bākī ātmā , ātmā hī hai , manuṣhya kā nām badaltā hai .

⁵⁵However, souls are souls. ⁵⁶The names of human beings change.

⁵⁴Kahē̃gē phalānē kā pitra athavā śhrādh khilātē haĩ . ⁵⁵Tō vah yād ātā hai .

⁵⁷They would say: I am feeding this soul in the name of that departed soul, and so they remember that one.

⁵⁶Ab jism tō unkā jal jātā hai . ⁵⁷Bākī rahtī hai ātmā , tō ātmā kō khilātē pilātē haĩ .

⁵⁸However, the body of that soul has been burnt and just the soul remains, so they feed the soul.

⁵⁸Ātmā kō nirlēp kah na sakē̃ .

⁵⁹Souls cannot be immune to the effect of action like they say.

⁵⁹Bāp baiṭh samjhātē haĩ - jab kōī śharīr chhōṛtē haĩ tō śharīr tō khatm hō gayā , phir kiskō khilātē haĩ .

⁶⁰The Father sits here and explains: When someone sheds his or her body, the body is finished, so whom do they feed?

⁶⁰Bhalē khilāyēṅgē ātmā kō , tō bhī śharīr mē̃ mōh rahtā hai .

⁶¹Although they would feed the soul, they still have attachment to that body.

⁶¹Yahā̃ bābā kahtē haĩ kōī K|kē śharīr kē sāth mōh nahī̃ rakhō .

⁶²Here, Baba says: You mustn't have attachment to anyone's body.

⁶²Bilkul naṣhṭōmōhā banō .

⁶³Become complete destroyers of attachment.

⁶³Sab śharīrō̃ kō buddhi sē nikālnā hai .

⁶⁴You have to remove all consciousness of bodies from your intellects.

⁶⁴Ab in ôkhō̃ sē jō dēkhtē hō vah bhūlnā hai .

⁶⁵Whatever you now see with your eyes has to be forgotten.

⁶⁵Bāp sirph kahtē haĩ mujhē yād karō .

⁶⁶The Father says: Simply remember Me.

⁶⁶Mērā tō kōī śharīr nahī̃ hai , isliē difficulty hōtī hai .

⁶⁷I do not have a body and this is why there is difficulty.

⁶⁷Sagāī key|kī aṅgūṭhī pahnātē haĩ nā .

⁶⁸When someone gets engaged, she puts on an engagement ring.

⁶⁸Ab vah tō nirākār hai , uskā kōī chitra nahī̃ hai .

⁶⁹He is incorporeal and He doesn't have an image.

⁶⁹Aṅgūṭhī pahnāī jātī hai ki nirākār śhivbābā kō yād karō .

⁷⁰The engagement ring that you are given to wear is to remember incorporeal Shiv Baba.

⁷⁰Naī bāt hō gaī nā .

⁷¹This is something new.

⁷¹Manuṣhya martā hai tō samjhō vah khatm hō gayā .

⁷²When someone dies, you understand that he is finished.

⁷²Uskā pitra kiskō khilātē haĩ .

⁷³So, whom do they feed when they feed that departed soul?

⁷³Jarūr ātmā āyēgī .

⁷⁴The soul definitely comes.

⁷⁴Saṅskār ātmā lē jātī hai .

⁷⁵The soul carries sanskars.

⁷⁵Yah khārā hai , yah mīṭhā hai - kisnē kahā  ?

⁷⁶Who said: This is salty and this is sweet?

⁷⁶Ātmā kahtī hai - mērī jabān kō kaṛuvā lagā , mērē kān bahrē haĩ , mērē māthē mē̃ dard hai .

⁷⁷The soul says: I found this bitter. ⁷⁸My ears are deaf. ⁷⁹I have a headache. ⁸⁰Who is saying that?

⁷⁷Yah kahnē vālā kaun hai  ?

⁸¹People have forgotten this.

⁷⁸Manuṣhya bhūl gayē haĩ . ⁷⁹Bāp samjhātē haĩ - ātmā hī duḥkh-sukh bhōgtī hai . ⁸⁰Abhōktā sirph bāp hai .

⁸²The Father explains: Each soul experiences happiness and sorrow. ⁸³It is only the Father who is Abhogta (beyond the effect of experience).

⁸¹Bāp hī baiṭh ātmā kā gyān dētē haĩ .

⁸⁴The Father Himself sits here and gives you the knowledge of souls.

⁸²Bākī ātmā sō paramātmā kahnā - yah baṛē tē baṛā agyān hai .

⁸⁵To say that each soul is the Supreme Soul is the greatest ignorance.

⁸³Sārī duniyā mē̃ kahtē haĩ paramātmā sarvavyāpī hai phir unkō yād karnē sē kyā milēgā  ?

⁸⁶Throughout the whole world, they say that God is omnipresent and so what would they gain by remembering Him?

⁸⁴Bhakta unkō yād kartē haĩ parantu unsē miltā kyā hai , yah kōī nahī̃ jāntē .

⁸⁷Devotees remember Him, but no one knows what can be received from Him.

⁸⁵Sarvavyāpī kahnē sē milnē key|kī bāt hī nahī̃ uṭhtī .

⁸⁸By calling Him omnipresent, there is no question of receiving anything.

⁸⁶Āsurī mat par chalnē sē manuṣhya nīchē hī girtē jātē haĩ .

⁸⁹By following devilish directions, people have been falling down.

⁸⁷Śhrīmat tō ēk hī bāp kī hai .

⁹⁰Shrimat is of only the one Father.

⁸⁸Āsurī mat dēnē vālā rāvaṇ hai , jiskī mat par ēk dō kō duḥkh dēnē lag paṛtē haĩ .

⁹¹It is Ravan who gives you devilish directions and, by following his directions, people continue to cause sorrow for one another.

⁸⁹Ab tum hō īśhvarīy sampradāy , ēk dō kō sukh dēnē vālē .

⁹²You are now the Godly community, those who give happiness to one another.

⁹⁰Bāp hai sarv kā sukhdātā .

⁹³The Father is the Bestower of Happiness to all.

⁹¹Manuṣhya apnē kō sarvōdayā leader kahtē haĩ parantu sarv kā mālik rachayitā tō īśhvar kō hī kahā jātā hai .

⁹⁴People call themselves the ‘Sarvodaya Leader’ (Those who have mercy for all), but God alone is called the Master of All, the Creator.

⁹²Sarv mānā sārī sr̥iṣhṭi , sārī sr̥iṣhṭi kā sadgati dātā kōī manuṣhya kō nahī̃ kahē̃gē .

⁹⁵“Sarva” means those of the whole world. ⁹⁶No human being would be called the Bestower of Salvation for the whole world.

⁹³Tō mukhya bāt hai - pahlē sarvavyāpī kā gyān nikālnā paṛē .

⁹⁷So the main thing is to remove the idea of omnipresence. ⁹⁸Everyone remembers the Father.

⁹⁴Bāp kō sab yād kartē haĩ .

⁹⁹Devotees want God to come and give them something.

⁹⁵Bhakta chāhtē haĩ bhagvān ākar hamkō kuchh dēvē .

¹⁰⁰The Father definitely did give something.

⁹⁶Bāp nē jarūr kuchh diyā hai . ⁹⁷Rachayitā rachēgā tō dēgā bhī nā .

¹⁰¹If the Creator creates, He would definitely give something, would He not?

⁹⁸Bābā dētē haĩ svarg kī bādśhāhī .

¹⁰²Baba gives you the sovereignty of heaven.

⁹⁹Us bāp kō bhūlnā nahī̃ hai .

¹⁰³You mustn't forget that Father.

¹⁰⁰Yahī hai mēhnat .

¹⁰⁴This takes effort.

¹⁰¹Ab tum bachchē tō samajhū-sayānē hō .

¹⁰⁵You children are now sensible and wise.

¹⁰²Pahlē tum bahut bēsamajh thē .

¹⁰⁶Previously, you were very senseless.

¹⁰³Bāp kō sarvavyāpī kahnē sē kuchh bhī nahī̃ miltā .

¹⁰⁷By calling the Father omnipresent, you don't receive anything.

¹⁰⁴Pahlē-pahlē bāp siddh kar batātē haĩ vah hai parampitā .

¹⁰⁸First of all, the Father proves to you that He is the Supreme Father.

¹⁰⁵Param akṣhar laukik bāp kō nahī̃ diyā jātā .

¹⁰⁹The word ‘supreme’ is not used for a physical father.

¹⁰⁶Parampitā hai parē sē parē paramdhām mē̃ rahnē vālā , vah hai supreme .

¹¹⁰The Supreme Father is the One who resides in the supreme abode, the place beyond.

¹⁰⁷Vahī manuṣhya sr̥iṣhṭi kā bīj rūp hai .

¹¹¹He is the Supreme. ¹¹²Only He is the Seed of the human world.

¹⁰⁸Bāp bīj hai nā .

¹¹³A father is a seed.

¹⁰⁹Strī kō adopt kar phir rachnā rachtē haĩ .

¹¹⁴He adopts a wife with whom he creates a creation.

¹¹⁰Śhivbābā kahtē haĩ - maĩ bhī inkō adopt kartā hū̃ .

¹¹⁵Shiv Baba says: I adopt this one.

¹¹¹Vah hai kukh vaṅśhāvalī aur yah hai mukh vaṅśhāvalī .

¹¹⁶Those are physical creations, whereas this creation is mouth born.

¹¹²Yah brahmā mērī strī hai , parantu chōlā tō puruṣh kā hai .

¹¹⁷This Brahma is My wife but he has the costume of a male. ¹¹⁸I adopt him.

¹¹³Maĩ inkō adopt kartā hū̃ . ¹¹⁴Inkē mukh sē tumkō janm dētā hū̃ .

¹¹⁹I give birth to you through the mouth of this one.

¹¹⁵Śhivbābā K|kē bachchē tō haĩ parantu śhivbābā nē brahmā dvārā nayā janm diyā hai .

¹²⁰You are already Shiv Baba’s children, but He has given you a new birth through Brahma.

¹¹⁶Kahtē hō - tum māt pitā . . . . vah tō nirākār hai .

¹²¹You say: You are the Mother and Father. ¹²²That One is incorporeal.

¹¹⁷Mātā kaisē hō saktī .

¹²³How could He be the Mother?

¹¹⁸Ismē̃ bahut sūkṣhma samajhnē key|kī buddhi chāhiē .

¹²⁴A very subtle intellect is required to understand this.

¹¹⁹Bāp kō kahā hai rachayitā , tō vah create kaisē karē .

¹²⁵The Father is called the Creator and so how would He create?

¹²⁰Jagat ambā sarasvatī jiskō kahtē haĩ vah tō brahmā key|kī bēṭī mukh vaṅśhāvalī gāī jātī hai .

¹²⁶The one who is called Jagadamba, Saraswati, is remembered as the daughter of Brahma, a mouth-born creation.

¹²¹Ab mātā unkō kahē̃ yā inkō  ? ¹²²Asal reality mē̃ yah ( sākār brahmā ) mātā hai .

¹²⁷Therefore, should she be called the mother or should this one be called that?

¹²³Parantu puruṣh tan hai tō mātāō̃ key|kī charge mē̃ inkō kaisē rakhā jāyē , isliē phir jagat ambā nimitt banī huī hai .

¹²⁸In reality, this one (sakar Brahma) is the mother but, since he has a male body, how could he be put in charge of the mothers?

¹²⁴Bāp kahtē haĩ - maĩ inmē̃ pravēśh kar inkō adopt kartā hū̃ .

¹²⁹This is why Jagadamba has become the instrument for that. ¹³⁰The Father says: I enter this one and adopt him.

¹²⁵Phir tum kahtē hō ham brahmā dvārā īśhvar K|kē bachchē banē haĩ .

¹³¹You then say: We have become the children of God through Brahma.

¹²⁶Īśhvar hamārā dādā hai .

¹³²God is our Dada (Grandfather).

¹²⁷Yah bātē̃ śhāstrō̃ mē̃ haĩ nahī̃ .

¹³³These things are not mentioned in the scriptures.

¹²⁸Yah sab haĩ bhakti mārg K|kē khilaunē .

¹³⁴All of those are toys of devotion.

¹²⁹Khilaunō̃ sē manuṣhya kā mukh mīṭhā nahī̃ hōtā .

¹³⁵People's mouths are not sweetened with toys.

¹³⁰Yahā̃ tō temptation hai bāp sē varsā milnē key|kī .

¹³⁶Here, you have the temptation of receiving your inheritance from the Father.

¹³¹Sarvavyāpī kahnē sē kiskā mukh bhī mīṭhā nahī̃ hōtā hai .

¹³⁷By calling Him omnipresent, no one's mouth is sweetened.

¹³²Sārī duniyā mē̃ yah sarvavyāpī kā hī gyān hai .

¹³⁸Everywhere in the world, they have the idea of omnipresence.

¹³³Is samay jō bachchē haĩ , unhō̃ key|kī hī buddhi mē̃ hamārī yād hai .

¹³⁹At this time, remembrance of Me is only in the intellect of My children.

¹³⁴Tō unhōnnē phir likh diyā hai maĩ sarvavyāpī hū̃ .

¹⁴⁰So people have then written that I am omnipresent.

¹³⁵Sabhī manuṣhya mujhē yād kartē haĩ parantu jāntē nahī̃ haĩ tō arth|earth kā kitnā fark kar diyā hai .

¹⁴¹All human beings remember Me but they don't know Me and so they have changed the meaning so much.

¹³⁶Rassī kō sāmp banā diyā hai .

¹⁴²They have made a rope into a snake.

¹³⁷Ab bāp kahtē haĩ - mērē kō yād karō aur kōī kō nahī̃ .

¹⁴³The Father now says: Remember Me and no one else.

¹³⁸Iskā matlab yah nahī̃ hai ki maĩ sarvavyāpī hū̃ .

¹⁴⁴This does not mean that I am omnipresent.

¹³⁹Tum jāntē hō hamārī ātmā bābā kō yād kartī hai .

¹⁴⁵You souls know that you remember Baba.

¹⁴⁰Tō sarvavyāpī akṣhar mē̃ fark hō gayā .

¹⁴⁶So, there is a difference in the meaning of the word ‘omnipresence’.

¹⁴¹Yah bhī drama key|kī bhāvī hai phir bhī aisē hī hōgā .

¹⁴⁷This too is destined in the drama and the same thing will happen again.

¹⁴²Hōnā hī hai .

¹⁴⁸It has to happen.

¹⁴³Is samay jō act chalī , shoot huā uskō drama kahē̃gē .

¹⁴⁹Whatever act has taken place now, it was shot and it is called the drama.

¹⁴⁴Anādi banā banāyā drama hai , ismē̃ kōī fark nahī̃ paṛ saktā .

¹⁵⁰This drama is eternally predestined and there cannot be any difference in it.

¹⁴⁵Yah chitra ādi sab drama anusār bachchō̃ dvārā banavāyē gayē haĩ .

¹⁵¹According to the drama, the pictures etc. have been made through the children.

¹⁴⁶Yah khud kahtē haĩ maĩ kuchh nahī̃ jāntā thā .

¹⁵²This one himself says: I didn't know anything at all.

¹⁴⁷Ab bāp nē divya dr̥iṣhṭi dī hai .

¹⁵³The Father gave me divine visions.

¹⁴⁸Divya dr̥iṣhṭi dātā tō vah hai nā .

¹⁵⁴He is the Bestower of divine visions.

¹⁴⁹Nayē-nayē chitra banvātē rahtē haĩ .

¹⁵⁵He continues to inspire new pictures to be made.

¹⁵⁰Ēk bār banāyā phir point nikaltī hai tō correct karnā paṛtā hai .

¹⁵⁶Once one has been made, a new point is given and so the picture has to be corrected.

¹⁵¹Brahmā kē āgē prajāpitā akṣhar jarūr likhnā paṛē . ¹⁵²Nahī̃ tō manuṣhya samajhtē nahī̃ .

¹⁵⁷You definitely have to write the word ‘Prajapita’ in front of the word ‘Brahma’, otherwise people won't understand anything.

¹⁵³Kahtē haĩ - brahmā mukh vaṅśhāvalī tō aulād huē nā .

¹⁵⁸It is said: mouth-born creation. ¹⁵⁹Therefore, you become his children.

¹⁵⁴Brahmā key|kī aulād tō brāhmaṇ huē nā .

¹⁶⁰The children of Brahma are Brahmins.

¹⁵⁵Tum bachchē jāntē hō - practical mē̃ ham brahmā key|kī aulād , śhiv K|kē pōtrē haĩ .

¹⁶¹You children know that you are the children of Brahma and of Shiva in a practical way.

¹⁵⁶Pahlī-pahlī bāt hai hī bāp aur varsē key|kī , jissē mukh bhī mīṭhā hō .

¹⁶²The first matter is of the Father and the inheritance, so your mouth should then be sweetened.

¹⁵⁷Bāp svarg kā rachayitā hai tō jarūr varsā milnā chāhiē .

¹⁶³The Father is the Creator of heaven and so you should definitely receive that inheritance.

¹⁵⁸Kōī nahī̃ lētē haĩ tō samjhō hamārē daivī dharm K|kē nahī̃ haĩ .

¹⁶⁴If someone doesn't claim it, you can understand that he doesn't belong to your deity religion.

¹⁵⁹Ākar samajhē̃gē vahī jō dēvī-dēvtā pad pānē vālē hōṅgē .

¹⁶⁵Only those who are to claim a deity status will come and understand.

¹⁶⁰Mukhya bāt hai pavitratā key|kī .

¹⁶⁶The main thing is purity.

¹⁶¹Pavitra rahnē bigar rakṣhābandhan hō na sakē .

¹⁶⁷There cannot be Raksha Bandhan (bond of protection) without remaining pure.

¹⁶²Bāp sē pratigyā kartē haĩ - bābā ham pavitra jarūr banē̃gē .

¹⁶⁸You promise the Father: Baba, how can we come to You without remaining pure?

¹⁶³Pavitra bannē K|kē bigar āpkē pās|pass kaisē ā sakē̃gē  !

¹⁶⁹You will definitely become elevated by following shrimat.

¹⁶⁴Jarūr śhrīmat par hī śhrēṣhṭh banē̃gē .

¹⁷⁰You would not become that in the golden age.

¹⁶⁵Satyug mē̃ tō nahī̃ banē̃gē , jarūr kaliyug mē̃ banē hōṅgē . ¹⁶⁶Kaliyug ant , satyug ādi kā saṅgam hōgā arthāt saṅgam par hī bāp ākar bachchō̃ kō svarg kā varsā dētē haĩ .

¹⁷¹You definitely have to become that in the iron age. ¹⁷²Only when it is the confluence of the end of the iron age and the beginning of the golden age, that is, only at the confluence age does the Father come and give you children the inheritance of heaven.

¹⁶⁷Bhārat kā nām bahut bālā hai .

¹⁷³The name of Bharat is greatly glorified.

¹⁶⁸Bhārat hī sachkhaṇḍ aur jhūṭhkhaṇḍ bantā hai .

¹⁷⁴It is Bharat that becomes the land of truth and the land of falsehood.

¹⁶⁹Aur khaṇḍ golden age mē̃ nahī̃ hōṅgē .

¹⁷⁵There won’t be any other lands in the golden age.

¹⁷⁰Dūsrē sabhī khaṇḍ vināśhī haĩ .

¹⁷⁶All other lands are perishable.

¹⁷¹Yah hai avināśhī khaṇḍ , kyōṅki avināśhī bābā phir sē āyē haĩ .

¹⁷⁷This is an imperishable land because the eternal Father has come once again.

¹⁷²Dharm sthāpanā key|kī activity jō huī hai kalp bād phir vahī chalēgī .

¹⁷⁸The activity of establishing this religion that has taken place will take place again after a cycle.

¹⁷³Bāp kitnā varsā dētē haĩ  !

¹⁷⁹The Father gives you such an inheritance.

¹⁷⁴Most beloved bāp hai .

¹⁸⁰He is the most beloved Father.

¹⁷⁵Gr̥ihastha vyavahār mē̃ rahtē huē tum pravr̥itti mārg vālō̃ kō pavitra jarūr bannā hai .

¹⁸¹While living at home with your families, all of you who belong to the family path definitely have to become pure.

¹⁷⁶Sannyāsiyō̃ kā , nivr̥itti mārg vālō̃ kā dharm hī alag hai .

¹⁸²The religion of sannyasis, of those who belong to the path of isolation, is separate.

¹⁷⁷Vaisē aur alag-alag anēk dharm haĩ , vah svarg mē̃ nahī̃ āyēṅgē .

¹⁸³In fact, there are many other different religions. ¹⁸⁴They will not go to heaven.

¹⁷⁸Jō hamārē dharm K|kē aur dharmō̃ mē̃ mil gayē haĩ vahī nikalē̃gē .

¹⁸⁵Those who belonged to our religion and have been converted to other religions will emerge.

¹⁷⁹Ab tumkō kitnā gyān milā hai , tumhārā tīsrā nētra khulā hai .

¹⁸⁶You have now received so much knowledge. ¹⁸⁷Each of you has opened your third eye.

¹⁸⁰Trikāldarśhī tum ban rahē hō .

¹⁸⁸You are becoming trikaldarshi.

¹⁸¹Sivāē tum brāhmaṇō̃ K|kē aur kōī bhī manuṣhy-mātra trikāldarśhī nahī̃ hōtē .

¹⁸⁹No human beings, apart from you Brahmins, are trikaldarshi.

¹⁸²Dēvtāyē̃ bhī trikāldarśhī nahī̃ haĩ .

¹⁹⁰Even deities are not trikaldarshi.

¹⁸³Bāp kahtē haĩ - tumkō tīsrā nētra dē sajjā banātā hū̃ .

¹⁹¹The Father says: I give each of you a third eye and enable you to see.

¹⁸⁴Tum bachchē jāntē hō hamārā ab tīsrā nētra khul rahā hai .

¹⁹²You children know that your third eye is now opening.

¹⁸⁵Jaisē bāp mē̃ sārē sr̥iṣhṭi K|kē ādi-madhy-ant kā gyān hai vaisē ham jō unkē bachchē haĩ hamkō bhī bābā dvārā gyān milā hai .

¹⁹³Just as the Father has the knowledge of the beginning, the middle and the end of the whole world, in the same way, we, who are His children, have received this knowledge from Baba.

¹⁸⁶Gōyā ham master gyān sāgar ban rahē haĩ aur kiskō master gyān sāgar nahī̃ kahē̃gē .

¹⁹⁴This means that we are becoming master oceans of knowledge. ¹⁹⁵No one else would be called a master ocean of knowledge.

¹⁸⁷Parantu tumkō bhī gyān sāgar nahī̃ kahē̃gē , tum gyān nadiyā̃ hō .

¹⁹⁶However, you cannot be called oceans of knowledge; you are rivers of knowledge.

¹⁸⁸Bākī aisē nahī̃ arjun nē tīr mārā aur gaṅgā nikal āī , na hī gaū K|kē mukh sē pānī nikal ātā hai .

¹⁹⁷It isn’t that Arjuna shot an arrow and the Ganges emerged, nor does water emerge from a Gaumukh (the mouth of a cow).

¹⁸⁹Vahā̃ gaṅgā kahā̃ sē āyēgī .

¹⁹⁸How could the Ganges come there?

¹⁹⁰Kahā̃ tum dō bhujā vālē , kahā̃ vah jagat ambā kō 4-6 bhujāyē̃ dē dētē haĩ .

¹⁹⁹There is a vast difference between you with two arms and the Jagadamba they have shown with four to six arms.

¹⁹¹Tum bachchō̃ kō bahut kuchh samjhānā hai .

²⁰⁰You children have to explain a great deal.

¹⁹²Kaī bachchē kahtē haĩ ki bābā key|kī yād nahī̃ rahtī hai , apnē kō ātmā nahī̃ samajhtē , ghaṛī-ghaṛī bhūl jātē haĩ .

²⁰¹Some children say that they are unable to remember Baba, that they don’t consider themselves to be souls and that they repeatedly forget.

¹⁹³Bāp kō yād nahī̃ karē̃gē tō varsā kaisē milēgā .

²⁰²How can you receive your inheritance if you don’t remember the Father?

¹⁹⁴Bābā kahtē haĩ nirantar mujhē yād karō tō usī yōgbal sē tumhārē vikarma vināśh hōṅgē .

²⁰³Baba says: Constantly remember Me alone and your sins will be absolved with that power of yoga.

¹⁹⁵Yād nahī̃ karē̃gē tō mammā-bābā K|kē takhtnaśhīn kaisē banē̃gē .

²⁰⁴If you don’t remember Baba you won’t be able to sit on Mama and Baba’s throne.

¹⁹⁶Unkō kapūt kahā jāyēgā .

²⁰⁵Such ones would be called unworthy.

¹⁹⁷Sapūt bachchē tō bāp kō nirantar yād karnē kā khūb puruṣhārth kartē rahē̃gē .

²⁰⁶Worthy children continue to make a lot of effort to remember the Father constantly.

¹⁹⁸Ant tak karnā hī hai .

²⁰⁷You have to do that till the end.

¹⁹⁹Bāp kō jitnā yād karē̃gē utnā tumhārī kamāī hai .

²⁰⁸The more you remember the Father, the more you earn. ²⁰⁹Keep your chart.

²⁰⁰Apnā chart rakhō . ²⁰¹Jō ōṭē sō arjun .

²¹⁰Those who take the initiative are Arjuna.

²⁰²Unhē̃ hī vāris kahā jātā hai .

²¹¹Only such souls are called heirs.

²⁰³Achchhā  !

²¹²Achcha.

²⁰⁴Mīṭhē-mīṭhē sikīladhē rūhānī bachchō̃ prati māt-pitā bāpdādā kā yād , pyār aur good morning .

²¹³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁴The spiritual Father says namaste to the spiritual children.

²⁰⁶Dhārṇā kē liē mukhya sār  :

²¹⁵Essence for dharna:

²⁰⁷1 ) īśhvarīy mat par ēk dō kō sukh dēnā hai .

²¹⁶ 1. Give one another happiness according to Godly directions.

²⁰⁸Kisī kō bhī duḥkh nahī̃ dēnā hai . ²⁰⁹Bāp samān sukhdātā bannā hai .

²¹⁷Never cause anyone sorrow. ²¹⁸Become a bestower of happiness, the same as the Father.

²¹⁰2 ) in śharīrō̃ sē mōh nikāl naṣhṭōmōhā bannā hai .

²¹⁹ 2. Remove your attachment from those bodies and become a destroyer of attachment.

²¹¹Sapūt bachchā ban nirantar bāp kō yād karnē kā puruṣhārth karnā hai .

²²⁰Become a worthy child and make effort to remember the Father constantly.

²¹²Vardān  : hans āsan par baiṭh her|har kārya karnē vālē saphaltā mūrt viśhēṣh ātmā bhav

²²¹Blessing: May you be a special soul who does everything while seated on the seat of a swan and thereby become an embodiment of success.

²¹³Jō bachchē hans āsan par baiṭhkar her|har kārya kartē haĩ unkī nirṇay śhakti śhrēṣhṭh hō jātī hai isliē jō bhī kārya karē̃gē usmē̃ viśhēṣhtā samāī huī hōgī .

²²² The decision-making power of the children who carry out all their tasks while seated on the seat of a swan becomes elevated and this is why whatever task they carry out, success will be merged in it.

²¹⁴Jaisē kursī par baiṭhkar kārya kartē hō vaisē buddhi is hans āsan par rahē tō laukik kārya sē bhī ātmāō̃ kō snēh aur śhakti miltī rahēgī .

²²³Just as you carry out your tasks while seated on your chair (of position), in the same way, keep your intellect on the seat of a swan and souls will continue to receive love and power even through worldly tasks.

²¹⁵Her|har kārya sahaj hī saphal hōtā rahēgā .

²²⁴Every task will easily be successful.

²¹⁶Tō svayã kō hans āsan par virājmān viśhēṣh ātmā samajh kōī bhī kārya karō aur saphaltāmūrt banō .

²²⁵So, seat yourself on the seat of a swan and consider yourself to be a special soul when you carry out any task and you will become an embodiment of success.

²¹⁷Slōgan  : svabhāv K|kē ṭakkar sē bachnē kē liē apnī buddhi , dr̥iṣhṭi va vāṇī kō saral banā dō .

²²⁶Slogan: In order to be saved from any conflict of nature, make your intellect, vision and words easy-natured.

²²⁷*** Om Shanti ***