रविवार 21 मई 2023 की दैनिक मुरली

⁰21-05-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 14-12-94 madhuban

⁰ 21/05/23 Madhuban Avyakt BapDada Om Shanti 14/12/1994

¹Samay , saṅkalp , bōl dvārā kamāī jamā karnē kā ādhār - tīn bindī lagānā

¹The way to earn an income through your time, thoughts and words is to put three dots.

²Āj bāpdādā kis sabhā mē̃ āyē haĩ  ?

²In which gathering has BapDada come today?

³Yē sārī sabhā kin ātmāō̃ kī hai  ?

³Of which souls is this entire gathering made?

⁴Bāpdādā dēkh rahē haĩ ki har ēk highest , richest haĩ .

⁴BapDada is seeing that each one is the highest and the richest.

⁵Duniyā vālē tō kahtē haĩ richest in the world lēkin āp sabhī haĩ richest in kalpā .

⁵People of the world speak of being the richest in the world, but all of you are the richest in the cycle.

⁶Is samay kā jamā kiyā huā ḵẖazānā sārā kalp sāth mē̃ chaltā hai .

⁶The treasures that you have accumulated at this time are with you throughout the entire cycle.

⁷Sārē kalp mē̃ aisā kōī bhī nahī̃ milēgā jō yē sōchē ki is janm mē̃ tō richest hū̃ lēkin bhaviṣhya mē̃ bhī anēk janm sāhūkār sē sāhūkār rahē̃gē .

⁷Throughout the entire cycle, you would never find anyone who thinks that not only is he the richest in this birth, but that he will also remain the richest of all in his many future births.

⁸Aur āp sabhī niśhchay aur naśhē sē kahtē hō ki hamārā yē ḵẖazānā anēk janm sāth rahēgā .

⁸All of you say with faith and intoxication that these treasures of yours will be with you for many births. ⁹You have this guarantee, do you not?

⁹Guarantee hai nā  ? ¹⁰Tō aisā richest sārē kalp mē̃ dēkhā  ?

¹⁰So, have you ever seen such people who are the richest in the entire cycle?

¹¹Tō āj bāpdādā apnē śhāhan K|kē bhī śhāh , rājāō̃ K|kē bhī rājā bachchō̃ kō dēkh rahē haĩ .

¹¹So, today, BapDada is seeing His children who are the emperors of emperors, the kings of kings.

¹²Ēk-ēk din mē̃ kitnī kamāī jamā kartē hō  ?

¹²How much income do you earn each day?

¹³Hisāb nikālō , jamā kā khātā kitnā tīvr gati sē baṛhtā jā rahā hai  ?

¹³Just calculate this. ¹⁴At how fast a speed is your account of accumulation increasing?

¹⁴Aur baṛhānē kā sādhan kitnā sahaj hai  !

¹⁵And the way to increase it is so easy!

¹⁵Ismē̃ mēhnat hai kyā  ?

¹⁶Does it take any effort? ¹⁷No.

¹⁶Āpkī kamāī vā jamā khātā baṛhnē kā sabsē sahaj sādhan hai - bindī lagātē jāō aur baṛhātē jāō .

¹⁸The easiest way to increase your income and your account of accumulation and to continue to increase them is to put a dot.

¹⁷Āp bhī bindī , bāp bhī bindī aur drama mē̃ bhī bītī kō bindī lagānā .

¹⁹You are a dot, Baba is also a dot and you must continue to apply a dot to the past.

¹⁸Tō kamāī kā ādhār hai bindī lagānā .

²⁰So, the basis of earning an income is to put a dot.

¹⁹Aur kōī mātrā hai hī nahī̃ .

²¹There is no other punctuation.

²⁰Kyā , kyō̃ , kaisē - yē question mark key|kī mātrā , āśhcharya kī mātrā , kisī key|kī āvaśhyaktā nahī̃ hai kyōṅki master knowledgeful ban gayē .

²²There is no need to use any question or exclamation marks of Why? ²³What? ²⁴How? etc. because you have become master knowledge-full. ²⁵So the word "How?" (kaise) has changed to "Like this" (aise).

²¹Tō ' kaisē ' śhabda ' aisē ' mē̃ badal gayā .

²⁶So, has it changed? ²⁷Or, do you even now say, "How?

²²Badal gayā yā abhī bhī ' kaisē-kaisē ' kahtē hō  ?

²⁸How”? ²⁹The words "I don't know" have changed even in your thoughts.

²³' patā nahī̃ ' yē śhabda saṅkalp mē̃ bhī badal gayā  ? ²⁴Trikāldarśhī yē svapn mē̃ bhī nahī̃ sōch saktē tō mukh sē tō bōlnē kā savāl hī nahī̃ hai .

³⁰Someone who is trikaldarshi cannot think the words "I don't know" even in his dreams. ³¹So then, there is no question of saying these words with the lips.

²⁵Saṅgam par sārā khēl hī tīn bindiyō̃ kā hai .

³²At the confluence age, the entire game is that of the three dots.

²⁶Sabsē sahaj bindī hōtī yā question mark sahaj hai  ?

³³Is the dot the easiest of all? ³⁴Or, is a question mark easy?

²⁷Bindī sahaj hai nā  ?

³⁵It is easy to put a dot.

²⁸Bindī lagānē mē̃ kitnā time lagtā  ?

³⁶How long does it take to put a dot?

²⁹Second sē bhī cum|kam .

³⁷Even less than a second.

³⁰Bindī lagānā ātā hai ki kalam khisak jātī hai  ?

³⁸Do you know how to put it or does your pen slip?

³¹Kaī bār bindī K|kē bajāy kalam bhī lambī lakīr khīñch lētī hai .

³⁹Many times, instead of putting a dot, the pen draws a long line.

³²Bindī lagānē sē ēk second mē̃ āpkē kitnē ḵẖazānē bach jātē haĩ .

⁴⁰By your putting a dot, so many of your treasures are saved in just a second.

³³Ḵẖazānō̃ key|kī list tō jāntē hō nā  ?

⁴¹You know this list of treasures, do you not?

³⁴Agar bindī K|kē bajāy aur kōī mātrā lagātē hō vā lag jātī hai , tō sōchō gyān kā ḵẖazānā gayā , śhaktiyō̃ kā ḵẖazānā gayā , guṇō̃ kā ḵẖazānā gayā , saṅkalp kā ḵẖazānā gayā , energy gaī , śhvāṅs saphal K|kē bajāy asaphaltā mē̃ gayā , samay gayā  ! ³⁵Kitnā gayā  ?

⁴²If you put any other mark instead of a dot, or if any other mark is accidentally put, then, just think about it: you lose your treasures of knowledge, you lose your treasures of powers, you lose your treasures of virtues, you lose your treasures of thoughts and you waste your energy.

³⁶Lambī list hō gaī nā  ? ³⁷Tō yē kabhī bhī nahī̃ sōchō ki ēk-dō second hī tō gayā . ³⁸Lēkin ēk second mē̃ ganvāyā kitnā  ?

⁴³Instead of your breath being used in a worthwhile way, it is used wastefully; your thoughts are wasted and your time is wasted; so you lose so much. ⁴⁴It is a long list.

³⁹Ēk second bhī kitnā bhārī hō gayā  ? ⁴⁰Her|har samay apnē jamā kā khātā baṛhātē chalō .

⁴⁵So, do not ever think that you only lost one or two seconds, but just think how much you lost in one second.

⁴¹Kamāyā kyā aur ganvāyā kyā  ?

⁴⁶So, even one second is so important.

⁴²In sabhī ḵẖazānō̃ mē̃ sē kitnē ḵẖazānē gãvāyē  ?

⁴⁷Continue to increase your account of accumulation at every moment.

⁴³Bāpdādā bhī bachchō̃ K|kē jamā K|kē khātē check kartē rahtē haĩ .

⁴⁸What did you earn and what did you lose? ⁴⁹Out of all these treasures, how many treasures did you lose?

⁴⁴Jab khātā dēkhtē haĩ tō muskarātē rahtē haĩ .

⁵⁰BapDada also continues to check the children's account of accumulation.

⁴⁵Kyā dēkhtē hōṅgē jō muskarātē haĩ  ?

⁵¹When He sees this account, He smiles.

⁴⁶Amr̥itvēlē milan bhī manātē , rūhrihān bhī kartē , vāydē bhī bahut achchhē kartē ki yē karē̃gē , yē karē̃gē , bahut achchhī-achchhī bātē̃ kartē haĩ lēkin chaltē-chaltē sārē din mē̃ kōī na kōī ḵẖazānā ganvā bhī dētē haĩ .

⁵²What does He see that makes Him smile? ⁵³You celebrate a meeting at amrit vela; you have a heart-to-heart conversation, you make many very good promises: “I will do this, I will do that. ⁵⁴You say many good things, but, as you go about your day, you also lose one treasure or another throughout the day.

⁴⁷Phir ādhār kyā banātē haĩ  ?

⁵⁵Then, what do you use as your support?

⁴⁸Bāpdādā kō bhī apnī achchhī-achchhī bātē̃ sunānē lagtē haĩ . ⁴⁹Agar vyarth saṅkalp chalā tō kyā yē jamā huā yā ganvāyā  ?

⁵⁶You begin to tell BapDada very good stories. ⁵⁷If you have had any wasteful thoughts, did you then accumulate something or did you lose something?

⁵⁰Tō phir bātē̃ kyā kartē haĩ  ?

⁵⁸What do you then say? ⁵⁹"I just had this thought.

⁵¹Sirph saṅkalp mē̃ chalā nā vō tō ṭhīk hō jāyēgā , bāp kō bhī dilāsē dilātē haĩ ki ṭhīk hō jāyēgā , puruṣhārthī haĩ nā , sampūrṇ tō nahī̃ huē haĩ , hō jāyēgā … .

⁶⁰It will be alright." ⁶¹You continue to reassure the Father that everything will be alright, that you are still effort-makers and that you haven't become complete as yet, that you will become this.

⁵²Tō bāpdādā kahtē haĩ ki yē gā-gā K|kē gīt sārē din mē̃ bahut suntē haĩ lēkin yē bhī kab tak  ?

⁶²So BapDada hears this song of "ge ge" (I will become) a lot throughout the day; but for how long will this continue?

⁵³Kyā ant mē̃ sampūrṇ hōnā hai  ?

⁶³Do you wish to become complete at the end?

⁵⁴Ki bahut kāl K|kē abhyās sē bahut kāl kā varsā pānā hai  ? ⁵⁵Varsā avināśhī chāhtē hō  ?

⁶⁴Or, do you wish to claim an inheritance for a long period of time by practising this for a long period of time?

⁵⁶Sampūrṇ varsā chāhtē hō ki adhūrā chalēgā  ?

⁶⁵Do you wish to claim an imperishable and full inheritance or will only half do?

⁵⁷Aur puruṣhārth mē̃ adhūrā puruṣhārth chalēgā  ?

⁶⁶Then, would it do to make only half the effort?

⁵⁸Tō puruṣhārth K|kē samay tō karē̃gē , dēkhē̃gē , banē̃gē , kar hī lē̃gē , hō hī jāyēgā . . . yē sōchtē hō aur prāpti K|kē samay gē-gē karē̃gē  ?

⁶⁷So, at the time of making effort, you think, "I will do it, I will see to it, I will become it, I will do it, it will happen", but, when it is the time to attain, you say “I will do it” (ge, ge - leaving it to the future).

⁵⁹Usmē̃ tō sampūrṇ prāpti chāhiyē , sampūrṇ varsā chāhiyē .

⁶⁸In that, you wish to claim the full attainment. ⁶⁹You want the full inheritance.

⁶⁰Sabhī lakṣhmī-nārāyaṇ bannē mē̃ hāth uṭhātē hō .

⁷⁰You all raised your hands for becoming Lakshmi or Narayan.

⁶¹Mālūm bhī hai ki lakṣhmī-nārāyaṇ key|kī bhī āṭh gaddiyā̃ chalē̃gī lēkin hāth tō lakṣhmī-nārāyaṇ mē̃ uṭhātē hō nā  ?

⁷¹You also know that there will be eight thrones of Lakshmi and Narayan, and yet you raise your hands for becoming Lakshmi or Narayan.

⁶²Tō lakṣhmī-nārāyaṇ kā arth|earth hai number one pass with honour hōnā .

⁷²To become Lakshmi or Narayan means to become number one and pass with honours.

⁶³Bāpdādā bachchō̃ key|kī himmat kō dēkhkar khuśh bhī hōtē haĩ . ⁶⁴Rām-sītā mē̃ kōī nahī̃ hāth uṭhātā . ⁶⁵Himmat achchhī hai aur himmat vālē kō madad bhī miltī hai .

⁷³BapDada is pleased to see the courage of the children, that at least none of you are raising your hand for becoming Rama or Sita, and that you have good courage. ⁷⁴Of course, those who maintain courage receive help.

⁶⁶Sirph puruṣhārth K|kē samay bhī jaisē bāp kē āgē saṅkalp kartē hō vaisē hī yē bōl aur karma mē̃ lāō .

⁷⁵Just as you have a thought in front of the Father, in the same way, at the time of making effort, put that thought into your words and actions.

⁶⁷Bāpdādā nē dēkhā samay K|kē ḵẖazānē kā mahatva jitnā rakhnā chāhiyē utnā kaī bachchē nahī̃ rakhtē haĩ .

⁷⁶BapDada saw that many children do not give as much importance to the treasure of time as they ought to.

⁶⁸Ēk din kā bhī chart check karē̃ tō majority kā samay west|waste K|kē khātē mē̃ jātā dikhāī dētā hai .

⁷⁷If you check your chart of one day, it appears that, for the majority, it goes towards the account of waste.

⁶⁹Dvāpar kāl sē vyarth sunnē , dēkhnē aur phir sōchnē key|kī ādat na chāhtē bhī ākarṣhit kar lētī hai aur isī kāraṇ samay kā ḵẖazānā west|waste K|kē khātē mē̃ chalā jātā hai .

⁷⁸The reason for this is that, from the copper age, your habit of listening to, seeing and thinking of wasteful matters has been attracting you even against your conscious wish and, because of this, the treasure of time goes to the account of waste.

⁷⁰Pahlē bhī sunāyā ki second kā bhī kitnā mahatva hai  !

⁷⁹This is why you were also told earlier that even a second has so much importance.

⁷¹Dūsrī bāt , majority vyarth bōl mē̃ bhī samay west|waste kartē haĩ .

⁸⁰Secondly, the majority of you waste your time in speaking wasteful words.

⁷²Ēk ghaṇṭē K|kē andar bhī check karō ki jō bhī bōl bōlā , her|har bōl mē̃ ātmik bhāv aur śhubh bhāvnā hai  ?

⁸¹Check your words over one hour: was there the consciousness of the soul and pure feelings in every word you spoke?

⁷³Bōl sē bhāv aur bhāvnā dōnō̃ anubhav hōtī hai .

⁸²Your intentions and feelings are both experienced from your words.

⁷⁴Agar her|har bōl mē̃ śhubh bhāvnā , śhrēṣhṭh bhāvnā nahī̃ hai tō avaśhya māyā key|kī bhāvnāyē̃ haĩ .

⁸³If you do not have pure and elevated feelings in your every word, then those words are definitely filled with feelings of Maya.

⁷⁵Vō tō anēk haĩ , īrṣhyā , haṣhad , ghr̥iṇā , yē bhāvnāyē̃ chāhē kisī bhī percent mē̃ samāī huī hōtī hai .

⁸⁴There are many of them. ⁸⁵You know of them: jealousy, envy, dislike. ⁸⁶Those feelings are merged to some percentage.

⁷⁶Kaī bār bōl K|kē tape record bāpdādā suntē haĩ .

⁸⁷BapDada often hears the tape recording of your words.

⁷⁷Har ēk key|kī automatic tape bhartī jātī hai aur jis ghaṛī jiskī bhī sunnā chāhē vō sun saktē haĩ .

⁸⁸Each one's tape is recorded automatically, and, if He so wishes, BapDada can hear anyone's tape at any moment.

⁷⁸Her|har bōl kā sār nahī̃ hōtā .

⁸⁹None of the words have any essence in them.

⁷⁹Kaī bār kahtē bhī hō mērī bhāvnā , mērā bhāv kharāb nahī̃ thā , aisē hī nikal gayā vā bōl diyā lēkin jis bōl mē̃ ātmik bhāv aur śhubh bhāvnā nahī̃ , vō kis khātē mē̃ jamā hōgā  ?

⁹⁰Many times, you even say: My intention, my feeling, was not bad, but it just came out, or that you just said it without meaning it. ⁹¹However, in which account will those words that do not have any soul-conscious or pure feelings be accumulated?

⁸⁰West|waste mē̃ huā nā  ?

⁹²They are accumulated in the waste, are they not?

⁸¹Tō kamāī kā khātā jyādā hōgā yā ganvānē kā khātā jyādā hōgā  ?

⁹³Then, will the account of accumulation be greater or the account of losing be greater?

⁸²Yē tō ganvāyā nā  ?

⁹⁴You lost, did you not?

⁸³Tō bōl mē̃ bhī ganvānē kā khātā jyādā hōtā hai .

⁹⁵So, even in your words, the account of losing is greater. ⁹⁶Check your words.

⁸⁴Tō bōl kō bhī check karō . ⁸⁵Aisē hī bōl diyā yē bhāṣhā badalī karō .

⁹⁷Now change the language of saying, "I just said it like that without meaning it.”

⁸⁶Samarth bōl kā arth|earth hī hai jis bōl mē̃ kisī ātmā kō prāpti kā bhāv vā sār hō .

⁹⁸"Powerful words" means words in which other souls experience the feeling of attainment or that they have some essence in them.

⁸⁷Agar sār nahī̃ hai tō jamā kā khātā tō nahī̃ hōgā nā  ?

⁹⁹If there is no essence in them, then there would not be anything in their account of accumulation, would there?

⁸⁸Jitnā ēk din mē̃ jamā kar saktē hō , tō bāpdādā nē dēkhā jitnē K|kē hisāb sē utnā nahī̃ hai .

¹⁰⁰According to how much you are able to accumulate in one day, BapDada saw that, in regard to that, you do not accumulate to the extent that you should.

⁸⁹Tō kyā karnā paṛēgā  ?

¹⁰¹So, what will you have to do?

⁹⁰Lakṣhmī-nārāyaṇ tō bannā hī hai nā  ?

¹⁰²You have to become Lakshmi or Narayan, do you not? ¹⁰³This is firm, is it not?

⁹¹Ki nahī̃ banē tō bhī harjā nahī̃  !

¹⁰⁴Or, does it not matter if you do not become this?

⁹²Pahlē janm sē lēkar śhrēṣhṭh prālabdh pānī hai ki dūsrē-tīsrē janm sē śhurū karē̃gē  ?

¹⁰⁵Do you wish to claim the elevated reward from the first birth, or will you begin it from the second or third birth?

⁹³Pahlē janm mē̃ nahī̃ āō , dūsrē-tīsrē mē̃ āō , pasand hai  ?

¹⁰⁶Would you like it if you did not come in the first birth, but in the second or third birth?

⁹⁴Nahī̃ pasand hai nā  ?

¹⁰⁷You wouldn't, would you?

⁹⁵Tō itnā jamā kā khātā hai  ?

¹⁰⁸So, have you sufficient in your account of accumulation?

⁹⁶Agar khātā cum|kam jamā hōgā tō prālabdh kyā khāyēṅgē  ?

¹⁰⁹If you do not accumulate sufficient in your account now, what reward would you have?

⁹⁷Utnā hī khāyēṅgē jitnā jamā kiyā hai .

¹¹⁰You would only have as much as you have accumulated.

⁹⁸Tō āj bāpdādā nē sabhī K|kē jamā K|kē khātē dēkhē .

¹¹¹So, today, BapDada saw everyone's account of accumulation.

⁹⁹Dūsrō̃ kō samay kā mahatva bahut achchhā sunātē hō , saṅgamyug kī mahimā kitnī achchhī kartē hō  !

¹¹²You are very good at telling others about the importance of time, and you praise the confluence age so much. ¹¹³You do this, do you not?

¹⁰⁰Tō svayã bhī sadā samay K|kē mahatva kō sāmnē rakhō .

¹¹⁴So you should also place the importance of time in front of yourself.

¹⁰¹Samay K|kē pahlē apnē śhrēṣhṭh bhāgya K|kē ādhār sē prāptiyō̃ kā khātā full jamā karō .

¹¹⁵On the basis of your elevated fortune, you have to accumulate in your account of attainment fully ahead of time.

¹⁰²Saṅgamyug K|kē samay key|kī viśhēṣhtā hai ki tīnō̃ rūp key|kī prāpti hai .

¹¹⁶The speciality of the time of the confluence age is that you have all three forms of attainment.

¹⁰³Ēk varsē K|kē rūp mē̃ , dūsrā paṛhāī kō source of income kahtē haĩ tō paṛhāī kī prāpti K|kē ādhār sē aur tīsrā hai vardān K|kē rūp mē̃ .

¹¹⁷One is in the form of your inheritance. ¹¹⁸The second, which is the study, is said to be your source of income; so the second attainment is on the basis of how you study and the third is in the form of blessings.

¹⁰⁴Varsā bhī hai , income bhī hai aur vardān bhī hai .

¹¹⁹You have an inheritance, an income and also blessings.

¹⁰⁵Prāpti bahut bhārī hai , bahut baṛī hai  !

¹²⁰The attainment is very great; it is so huge.

¹⁰⁶Sirph sambhālnē vālē banō .

¹²¹Simply be the ones who are able to look after it.

¹⁰⁷Varsā bhī bēhad hai , income bhī bēhad hai aur vardān bhī bēhad K|kē haĩ .

¹²²You have an unlimited inheritance, the income is unlimited and the blessings are also unlimited.

¹⁰⁸Kabhī sōchā thā ki rōz bhagvān kā vardān milēgā  ?

¹²³Did you ever think that you would receive God's blessings every day?

¹⁰⁹Itnē vardān kisī kō bhī , kabhī bhī nahī̃ mil saktē .

¹²⁴No one could ever receive so many blessings.

¹¹⁰Lēkin āp tō kahtē hō hamārā tō adhikār hai .

¹²⁵However, what do you say? ¹²⁶That it is your right.

¹¹¹Varsē par bhī , paṛhāī par bhī aur vardān par bhī .

¹²⁷You have a right to the inheritance, the study and also the blessings.

¹¹²Chhōṭī bāt nahī̃ hai , bahut baṛī hai  !

¹²⁸This is not a small thing; it is very big.

¹¹³Tīnō̃ hī sambandh sē tīnō̃ kē ūpar apnā adhikār prāpt kar liyā nā  ?

¹²⁹You have claimed your right over all three relationships in all three forms, have you not?

¹¹⁴Sabhī fakhur sē kahtē haĩ nā bāp mērā hai .

¹³⁰All of you say with intoxication that the Father belongs to you.

¹¹⁵Yē kahtē hō kyā ki mērā nahī̃ , tērā hai  ?

¹³¹Do you ever say, "He is not mine, He is yours"?

¹¹⁶Hamārē liyē bāp paṛhānē ātā hai yē samajhtē hō nā  ?

¹³²You understand that the Father comes here in order to teach you, do you not?

¹¹⁷Tō paṛhāī par adhikār hai nā  ?

¹³³So, you have a right to study, do you not?

¹¹⁸Aur vardātā kē pās vardān hai hī kiskē liyē  ?

¹³⁴Whom does the Bestower of Blessings have blessings for?

¹¹⁹Harēk sōchtā hai ki mērē liyē hī vardātā bāp hai .

¹³⁵Each of you thinks, “The Father, the Bestower of Blessings, is mine”.

¹²⁰Tō tīnō̃ par adhikār hai .

¹³⁶So you have a right over all three.

¹²¹Kahnē mē̃ tō bahut sādhāraṇ hai isīliyē tō duniyā vālē hanstē haĩ ki , haĩ kyā aur kahtē kyā haĩ  ?

¹³⁷It is very common to say this in words. ¹³⁸This is why people of the world laugh at you and say: Look at what you are and what you say!

¹²²Tō adhikār kō sadā smr̥iti mē̃ rakh kadam uṭhāō .

¹³⁹So constantly keep your rights in your awareness before you take any step.

¹²³Emerge rūp mē̃ rakhō , merge rūp mē̃ nahī̃ .

¹⁴⁰Keep them emerged, not merged.

¹²⁴Haĩ tō brahmākumār , haĩ hī bābā K|kē . . . aisē nahī̃ .

¹⁴¹"I am a Brahma Kumar, I belong to Baba.” ¹⁴²Do not just think this, let it be emerged.

¹²⁵Emerge rup mē̃ , man mē̃ , buddhi mē̃ , karma mē̃ emerge rakhō .

¹⁴³Keep it emerged in your mind, in your intellect and in your actions.

¹²⁶Man mē̃ yē saṅkalp emerge hō ki maĩ yē hū̃ , buddhi mē̃ smr̥iti svarūp hō aur karma mē̃ adhikārī K|kē niśhchay aur naśhē sē her|har karma hō .

¹⁴⁴Let this thought be emerged in your mind: "I am this." ¹⁴⁵In your intellect, be an embodiment of this awareness. ¹⁴⁶In your actions, do everything with the intoxication and faith of being one who has a right.

¹²⁷Aisē nahī̃ , amr̥itvēlē tō emerge rahtā hai phir sārē din mē̃ merge hō jātā hai . ¹²⁸Nahī̃ , sadā emerge rūp mē̃ rahē .

¹⁴⁷It should not be that it remains emerged at amrit vela, and that it then becomes merged throughout the day; no.

¹²⁹Tō jamā kā khātā baṛhāō .

¹⁴⁸Keep it constantly emerged.

¹³⁰Tīvr gati sē baṛhānā , ḍhīlā-ḍhālā nahī̃ karnā kyōṅki samay āp master rachayitā K|kē liyē rukā huā hai .

¹⁴⁹Increase your account of accumulation. ¹⁵⁰Increase it at a fast speed, not slowly, because time is waiting for you master creators.

¹³¹Abhī bhī prakr̥iti kō order karē̃ tō kyā nahī̃ kar saktī hai  ?

¹⁵¹So, if we were to order the elements now, what could they not do?

¹³²Agar pāñchō̃ hī tatva halchal machānā śhurū kar dē̃ tō kyā nahī̃ hō saktā aur kitnē mē̃ hō saktā  ?

¹⁵²What would not be possible if all five elements were to begin to create upheaval now? ¹⁵³How long would it take?

¹³³Tō samay , prakr̥iti aur māyā vidāī K|kē liyē intzār kar rahī hai .

¹⁵⁴Time, the elements and Maya are waiting for you to bid farewell.

¹³⁴Āp sampūrṇtā key|kī badhāiyā̃ manāō tō vō vidāī lēkar hī jāyēgī .

¹⁵⁵If you celebrate your completion and perfection ceremony, then they would bid you farewell as they go.

¹³⁵Māyā bhī dēkhtī hai abhī yē taiyār nahī̃ haĩ tō chance lētī rahtī hai .

¹⁵⁶Maya also sees that you are not yet ready and so she continues to take her chance.

¹³⁶Prakr̥iti kō order karē̃  ?

¹⁵⁷Should we order the elements?

¹³⁷Puruṣh taiyār haĩ  ?

¹⁵⁸Are the beings, the people, ready?

¹³⁸Prakr̥iti tō taiyār hō jāyēgī .

¹⁵⁹The elements will then be ready.

¹³⁹Order karē̃  ?

¹⁶⁰Should we order them?

¹⁴⁰Ki gyān sarōvar taiyār hō pīchhē order karē̃  ?

¹⁶¹Or, should we order them after Gyan Sarovar is ready?

¹⁴¹Aisē ever ready hō , ki ready hō  ?

¹⁶²Are you ever-ready to this extent? ¹⁶³Or, are you only ready?

¹⁴²Śhaktiyā̃ ever ready haĩ  ?

¹⁶⁴Are you Shaktis ever-ready?

¹⁴³Sampūrṇ hō gayē  ?

¹⁶⁵Have you become complete?

¹⁴⁴Thōṛē kō tō ever ready nahī̃ kahē̃gē nā  ?

¹⁶⁶If only a few of you are ready, that is not being ever-ready, is it?

¹⁴⁵Yē sōchō , check karō ki agar is ghaṛī bhī mahāvināśh hō jāyē tō apnī taṣhwīr dēkhō knowledge K|kē āinē mē̃ , ki maĩ kyā banū̃gā  ?

¹⁶⁷Just think about this and check: If the great destruction were to take place now, and you looked at your picture in the mirror of knowledge, what would you become?

¹⁴⁶Āinā tō sabkē pās|pass hai nā  ?

¹⁶⁸All of you do have this mirror, do you not?

¹⁴⁷Clear hai nā  ?

¹⁶⁹It is clear, is it not?

¹⁴⁸Tō apnē takdīr key|kī taṣhwīr dēkhō .

¹⁷⁰So, look at the image of your fortune.

¹⁴⁹Bāp kō kyā time lagēgā  ?

¹⁷¹It wouldn’t take the Father any time.

¹⁵⁰Jab brahmā K|kē liyē gāyan hai ki saṅkalp sē sr̥iṣhṭi rach lī tō kyā saṅkalp sē vināśh nahī̃ hō saktā  ?

¹⁷²Since it is remembered of Brahma that he created a world with just a thought, then can destruction not take place with just a thought?

¹⁵¹Bāp jāntē haĩ rājdhānī chalnī hai tō usmē̃ ēk brahmā kyā karēgā  ?

¹⁷³The Father knows that the kingdom has to continue, but what would Brahma alone do in a kingdom?

¹⁵²Sāthī chāhiyē nā  ?

¹⁷⁴He needs companions, does he not?

¹⁵³Tō brahmā bāp bhī āp sāthiyō̃ K|kē liyē rukē huē haĩ .

¹⁷⁵So Father Brahma is also waiting for you, his companions.

¹⁵⁴Tō bāp bachchō̃ sē praśhna kartē haĩ , bachchē tō bāp sē praśhna bahut kar chukē haĩ .

¹⁷⁶The Father is asking you children a question. ¹⁷⁷Children have already asked the Father many questions.

¹⁵⁵Abhī bāp bachchō̃ sē praśhna kartē haĩ ki date fix karō .

¹⁷⁸Now, He is asking you children to fix a date.

¹⁵⁶Sabhī kām key|kī date fix kartē hō nā  ?

¹⁷⁹You fix a date for everything, do you not?

¹⁵⁷Tō iskī bhī date fix karō , iskā bhī muhūrt hōnā hai nā .

¹⁸⁰So now fix a date for this. ¹⁸¹The inauguration for this also has to take place.

¹⁵⁸Gyān sarōvar key|kī bhī date fix hai , hospital key|kī bhī date fix hai . ¹⁵⁹Iskī date kyā hai  ?

¹⁸²The date for Gyan Sarovar is fixed, the date for the hospital is fixed; so what is the date for this?

¹⁶⁰Yē kiskō fix karnī hai  ?

¹⁸³Who has to fix this?

¹⁶¹Bāp kō nahī̃ karnī hai .

¹⁸⁴The Father does not have to fix it.

¹⁶²Yē bāp nē āp bachchō̃ K|kē hāth mē̃ diyā hai .

¹⁸⁵He has left this in the hands of you children.

¹⁶³Kōī kām tō āp bhī karē̃gē , ki sab bāp karē̃gē  ?

¹⁸⁶You will also do something, will you not? ¹⁸⁷Or, will the Father do everything?

¹⁶⁴Date fix kā programme banānā .

¹⁸⁸Make a programme to fix a date.

¹⁶⁵Achchhā  !

¹⁸⁹Achcha.

¹⁶⁶ ( nayē bachchō̃ kō dēkhtē huē ) dēkhō , āp nayē-nayē bachchē jō āyē haĩ , āp sē sabkā kitnā pyār hai  ?

¹⁹⁰Looking at the new children: Look, everyone has so much love for all of you new ones who have come. ¹⁹¹You have been given the first chance.

¹⁶⁷Pahlā chance āp sabkō hī dētē haĩ .

¹⁹²Are all of you happy and content?

¹⁶⁸Sab khuśh-rāzī haĩ  ? ¹⁶⁹Kitnē pair pr̥ithvī milī hai  ?

¹⁹³Achcha, how many feet of land have you been given?

¹⁷⁰Dō pair yā tīn pair  ?

¹⁹⁴Two or three? ¹⁹⁵(Two feet.)

¹⁷¹ ( dō pair ) dō pair mē̃ bhī rāzī tō hō , taklīph tō nahī̃ hai nā  ?

¹⁹⁶You are happy with even two feet, are you not? ¹⁹⁷You do not have any difficulty, do you?

¹⁷²Khānā-pīnā tō achchhā mil rahā hai nā  ?

¹⁹⁸You are receiving good food and drink, are you not?

¹⁷³Mēlē mē̃ aisī pālnā aur kōī kī hō hī nahī̃ saktī .

¹⁹⁹No one else could be sustained in this way in a mela.

¹⁷⁴Mēlē dēkhē haĩ nā  ?

²⁰⁰You have seen melas, have you not?

¹⁷⁵Aisā brahmā bhōjan , aisā paramātma parivār kahā̃ miltā hai  ?

²⁰¹Did you ever receive such Brahma bhojan or find such a Godly family anywhere else?

¹⁷⁶Sardī lagtī hai  ?

²⁰²Are you feeling cold?

¹⁷⁷Mausam key|kī bhī miṭhāī hōtī hai .

²⁰³There is the sweetness of the climate.

¹⁷⁸Tō yē sardī bhī mausam key|kī miṭhāī hai , miṭhāī tō khānī chāhiyē nā  ?

²⁰⁴So, this cold is also the sweetness of the climate, and so you should eat the sweet, should you not?

¹⁷⁹Sabkō śhālō̃ key|kī saugāt tō miltī hai nā  ?

²⁰⁵Each of you receives a shawl as a gift, do you not?

¹⁸⁰Kōī mēlē mē̃ aisī saugāt miltī hai yā khālī hōkar ātē hō  ?

²⁰⁶Do you ever receive such a gift in any mela? ²⁰⁷Do you receive such a gift or do you go back empty?

¹⁸¹Achchhā nayō̃ key|kī dil pūrī huī , madhuban dēkh liyā  ?

²⁰⁸Achcha, have the desires of the new ones been fulfilled? ²⁰⁹Have you seen Madhuban?

¹⁸²Pahlē svapn mē̃ thā , abhī sākār mē̃ hō gayā .

²¹⁰Previously, it was only in your dreams; now it has taken a physical form.

¹⁸³Kitnā bhī sthān baṛhāyēṅgē lēkin kam hōnā hī hai , kyō̃  ?

²¹¹No matter how large you make this place, it will still be small. ²¹²Why?

¹⁸⁴Sōchō , abhī 9 lākh jamā huē haĩ  ?

²¹³Just think: have you gathered together 900,000?

¹⁸⁵Pahlē janm key|kī saṅkhyā hī taiyār nahī̃ huī hai .

²¹⁴You have not even prepared the population of the first birth.

¹⁸⁶Vō tō hōnī hai nā  ? ¹⁸⁷Kitnē makān banāyēṅgē  ?

²¹⁵They have to be prepared, do they not?

¹⁸⁸Kitnē gyān sarōvar banāyēṅgē  ?

²¹⁶How many buildings will you build?

¹⁸⁹Sabhī kahtē haĩ saṅkhyā baṛhāō .

²¹⁷How many Gyan Sarovars will you build?

¹⁹⁰Jitnā saṅkhyā baṛhāyēṅgē , utnī saṅkhyā dūsrē varṣh aur hō jāyēgī tō kyā karē̃gē  ? ¹⁹¹Jitnā milē utnē mē̃ rāzī rahō .

²¹⁸All of you say: Increase the number, but no matter how much you increase the number, they will increase by just the same number next year.

¹⁹²Mēlā bhī karnā hai nā  ?

²¹⁹What will you do then?

¹⁹³ ( talahṭī mē̃ brāhmaṇō̃ kā viśhāl saṅgaṭhan hōnā hai ) yē tō mēlē mē̃ ānē nahī̃ haĩ , yē tō ā gayē .

²²⁰Remain content with whatever you receive. ²²¹You are going to have a mela, are you not (At Talheti)? ²²²Not all of you are going to go to the mela.

¹⁹⁴Dūsrō̃ K|kē liyē itnā baṛā mēlā pasand hai  ?

²²³You have already come here. ²²⁴So, do you like this for the others?

¹⁹⁵Das hazār sōyēṅgē  !

²²⁵Would you like such a huge mela?

¹⁹⁶Bhīṛ nahī̃ hō jāyēgī  ?

²²⁶Will ten thousand be able to sleep there?

¹⁹⁷Yē tō samajhtē haĩ hamkō tō chance milnā nahī̃ hai .

²²⁷Will there not be a huge rush? ²²⁸You know that you are not going to get another chance.

¹⁹⁸Intzār key|kī ghaṛiyā̃ bhī pyārī hōtī haĩ .

²²⁹The moments of anticipation are also lovely.

¹⁹⁹Ēk sāl kē bād jānā hai yē intzār hōtā hai nā  ?

²³⁰You keep waiting in anticipation, thinking that you are going to go there again after one year.

²⁰⁰Tō intzār mē̃ puruṣhārth kitnā achchhā chaltā hai  !

²³¹You are able to make such good effort whilst waiting.

²⁰¹Aur jab hōkar chalē jāyēṅgē tō dēkh liyā , phir kyā hōgā  ?

²³²Then, when you go back, having been here, you will have seen everything; so what happens then?

²⁰²Phir albēlāpan āyēgā  ?

²³³Will you become careless then?

²⁰³Nahī̃ āyēgā  ? ²⁰⁴Aur āgē baṛhē̃gē  ?

²³⁴Will carelessness not come?

²⁰⁵Yē bhī drama mē̃ jō vidhi banī hai vō bahut hī phāydē vālī hai .

²³⁵Will you move forward even further? ²³⁶The method that has been created in the drama is very beneficial.

²⁰⁶Ēk sāl mē̃ pakkē tō hō jātē hō nā  ?

²³⁷You become strong in one year.

²⁰⁷Nahī̃ tō kachchē-kachchē ā jātē phir yuddha karnī paṛtī .

²³⁸Otherwise, if you come here whilst you are still weak, you then have to battle.

²⁰⁸Her|har sāl mē̃ āpkē yahā̃ ( madhuban mē̃ ) international mēlē kitnē lagtē haĩ  ?

²³⁹How many international melas do you have here in Madhuban every year? ²⁴⁰What is this mela even now?

²⁰⁹Abhī bhī yē mēlā kyā hai  ?

²⁴¹It is an international mela, is it not?

²¹⁰International hai nā  ? ²¹¹Dēśh-vidēśh sab taraph K|kē haĩ nā  ?

²⁴²Those present here are from this land and abroad.

²¹²Duniyā vālē tō sōchtē haĩ international programme pāñch sāl mē̃ ēk kiyā tō bahut kar liyā .

²⁴³People of the world think that if they have one international programme in five years, they have done a lot.

²¹³Aur madhuban mē̃ kitnē hōtē haĩ , patā paṛtā hai  ?

²⁴⁴However, can you tell how many international programmes take place in Madhuban?

²¹⁴International mēlā hō gayā . ²¹⁵Aur sab khuśh  !

²⁴⁵It has become an international mela, and everyone is happy.

²¹⁶Mazā ātā hai nā  ?

²⁴⁶You enjoy this, do you not?

²¹⁷Lēkin ānā turn par .

²⁴⁷However, you have to come in your turn.

²¹⁸Abhī tō dēkhō das hazār mē̃ bhī tent tō milēgā nā  ?

²⁴⁸Now, you will get a tent for 10,000, will you not?

²¹⁹Ākhir mē̃ yē sab sādhan samāpt hō jāyēṅgē .

²⁴⁹Ultimately, all these facilities will finish.

²²⁰Sārē ābū K|kē pahāṛō̃ kō sōnē K|kē sthān banā lō tō kitnē rah saktē haĩ  ?

²⁵⁰Even if you were to make the whole of Abu into a place for sleeping, how many would be able to stay here?

²²¹Achchhā  !

²⁵¹Achcha.

²²²Chārō̃ ōr K|kē highest aur richest śhrēṣhṭh ātmāō̃ kō , her|har ḵẖazānō̃ K|kē mālik sampann ātmāō̃ kō , sadā svayã kō ever ready banānē vālē tīvr puruṣhārthī ātmāō̃ kō , sadā samay , saṅkalp , bōl dvārā śhrēṣhṭh kamāī kā khātā jamā karnē vālē ati samīp ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

²⁵²To the highest and richest elevated souls everywhere, to the souls who are the masters full of all treasures, to the intense effort-making souls who keep themselves constantly ever-ready, to the extremely close souls who, with their time, thoughts and words, constantly accumulate in their accounts of elevated income, BapDada's love, remembrance and namaste.

²²³Dādī jī sē  : sab sahaj chal rahā hai nā  ?

²⁵³Speaking to Dadiji: Is everything being done easily?

²²⁴Mēlā chal rahā hai yā khēl chal rahā hai  ?

²⁵⁴Is a mela taking place or is it just a game?

²²⁵Santuṣhṭatā kā khēl chal rahā hai .

²⁵⁵A game of contentment is being played.

²²⁶Santuṣhṭ karnē vālē santuṣhṭ kartē haĩ aur santuṣhṭ hōnē vālē santuṣhṭ hōtē haĩ .

²⁵⁶Those who make others content are doing this, and those who become content are becoming contented.

²²⁷Yē santuṣhṭatā kā khēl sabhī kō pyārā lagtā hai .

²⁵⁷Everyone loves this game of contentment.

²²⁸Aur sab ṭhīk hai  ?

²⁵⁸Is everything else all right?

²²⁹ ( talahṭī mē̃ dō turn kā sōchā hai ) pahlē list dēkhō , pīchhē dō bārī bhī hōgā tō kōī bāt nahī̃ .

²⁵⁹(We have thought of having two turns in Talheti). ²⁶⁰First of all, look at the list and it then does not matter if you have to have two turns.

²³⁰Bāp bachchō̃ key|kī sab āśhāyē̃ pūrṇ kartā hai .

²⁶¹Baba fulfils all the desires of the children.

²³¹Bāp kō ānē mē̃ tō kōī taklīph nahī̃ hai nā .

²⁶²Baba does not have any difficulty in coming.

²³²Chāhē madhuban , pāṇḍav bhavan mē̃ āyē , chāhē talahṭī mē̃ āyē , unkō ānē mē̃ kōī taklīph nahī̃ hai .

²⁶³Whether He comes in Madhuban, Pandav Bhavan or in Talheti, He has no difficulty in coming.

²³³Taklīph tō bachchō̃ kō hai , lēkin vō taklīph nahī̃ lagtī . ²³⁴Jab bachchē himmat rakhtē haĩ ki hamārē liyē taklīph nahī̃ hai , manōrañjan hai , tō bāp kō tō tan mē̃ hī ānā hai nā , bas .

²⁶⁴It is the children who have difficulties, but it does not seem to be a difficulty if the children maintain the courage that nothing is difficult for them, that it is just entertainment. ²⁶⁵Baba only has to come into a body. ²⁶⁶That is all.

²³⁵Saṅgam par karnā hī kyā hai  ?

²⁶⁷What else do you have to do at the confluence age?

²³⁶Mēlā aur khēlā .

²⁶⁸A mela and a game.

²³⁷Sēvā hai khēl .

²⁶⁹Doing service is just a game.

²³⁸Mēlā manāō , sēvā kā khēl karō , aur kyā karnā hai  ?

²⁷⁰Create a mela, play games of doing service, what else do you have to do?

²³⁹Khāō-piyō , brahmā bhōjan khāō .

²⁷¹Eat and drink; eat Brahma bhojan.

²⁴⁰Achchhā .

²⁷²Achcha.

²⁴¹Vardān  : bābā śhabda key|kī diamond «  key|kī ' ' ( chābī ) dvārā sarv khajānē prāpt karnē vālē paramātma snēhī bhav

²⁷³Blessing: May you be loving to God and attain all treasures with the diamond key of the word “Baba”.

²⁴²Jō paramātma snēhī bachchē haĩ unhē̃ bāpdādā ēk diamond śhabda key|kī bahut baṛhiyā saugāt dētē haĩ - vah śhabda hai «  bābā ' ' .

²⁷⁴ The children who are loving to God are given a very beautiful gift by BapDada of a diamond word. ²⁷⁵That word is “Baba”.

²⁴³Is chābī kō sadā sāth rakhō tō sarv khajānō̃ key|kī prāpti hō jāyēgī .

²⁷⁶Always keep this key with you and you will receive all treasures.

²⁴⁴Is chābī key|kī , key chain hai - sadā sarv sambandhō̃ sē smr̥iti svarūp rahnā .

²⁷⁷The key chain for this key is to be a constant embodiment of the awareness of all relationships.

²⁴⁵Sāth-sāth pratigyā K|kē kaṅgan aur sarv guṇō̃ K|kē śhrr̥iṅgār sē sajē sajāyē rahō tab viśhva kē āgē phariśhtē rūp vā dēv rūp mē̃ prakhyāt hōṅgē .

²⁷⁸Together with this, wear the bracelet of a promise and be decorated with the decoration of all virtues. ²⁷⁹Only then will you be revealed as angels and deities in front of the world.

²⁴⁶Slōgan  : bītī kō pās|pass karkē , bāpdādā kē pās ( samīp ) rahō tō pass with honour ban jāyēṅgē .

²⁸⁰Slogan: Let the past be the past and stay close (paas in Hindi is to be close) to BapDada and you will pass with honours.

²⁴⁷Sūchnā  : āj mās kā tīsrā ravivār hai , sabhī rājyōgī tapasvī bhāī bahinē̃ sāyã 6 . 30 sē 7 . 30 bajē tak , viśhēṣh yōg abhyās K|kē samay master sarvśhaktivān K|kē śhaktiśhālī svarūp mē̃ sthit hō sarv śhaktiyō̃ kā mahādān karē̃ .

²⁸¹*** Om Shanti *** Notice: Today is the third Sunday of the month and all Raja Yogi brothers and sisters have special yoga from 6.30 – 7.30 pm. ²⁸²Be stable in the powerful form of a master almighty authority and give the great donation of all powers.

²⁴⁸Duḥkhiyō̃ key|kī pukār sunē̃ , upkār karē̃ .

²⁸³Listen to the call of the unhappy ones and uplift them.